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1 ओम्
ómind. (av Uṇ. I, 141 ;
originally oṉ = āṉ, which may be derived from ā BRD.), a word of solemn affirmation andᅠ respectful assent, sometimes translated by « yes, verily, so be it» ( andᅠ in this sense compared with Amen;
it is placed at the commencement of most Hindū works, andᅠ as a sacred exclamation may be uttered < but not so as to be heard by ears profane> at the beginning andᅠ end of a reading of the Vedas orᅠ previously to any prayer;
it is alsoᅠ regarded as a particle of auspicious salutation < Hail!>;
om appears first in the Upanishads as a mystic monosyllable, andᅠ is there set forth as the object of profound religious meditation,
the highest spiritual efficacy being attributed not only to the whole word but alsoᅠ to the three sounds a, u, m, of which it consists;
in later times om is the mystic name for the Hindū triad, andᅠ represents the union of the three gods, viz. a (Vishṇu), u (Ṡiva), m ( Brahmā.);
it may alsoᅠ be typical of the three Vedas;
om is usually called praṇava, more rarely akshara, orᅠ ekākshara, andᅠ only in later times oṉkāra) VS. ṠBr. ChUp. etc.;
(Buddhists place om at the beginning of their vidyāshaḍaksharī orᅠ mystical formulary in six syllables <viz. ommaṇipadmehūṉ>;
according to T. om may be used in the following senses:
praṇave, ārambhe, svīkāre, anumatau, apâ̱kṛitau, asvīkāre, maṅgale, ṡubhe, jñeye, brahmaṇi;
with preceding a orᅠ ā, the o of om does not form Vṛiddhi (au), but Guṇa (o) Pāṇ. 6-1, 95.)
- ओम्कार
- ओम्कारीय
- ओम्कृत
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