pay-as-you-go

פָּרַע(b. h.; cmp. פרם, פרס) 1) to tear, destroy; to loosen, disarrange; to neglect the hair. Pesik. R. s. 29-30-30 (ed. Fr. p. 139b>), v. רָפָא. Sot.III, 8 האיש פּוֹרֵעַ … פּוֹרַעַת, v. פָּרַם. Sifra Emor, ch. I, Par. 2 כדרך שבני אדם פּוֹרְעִיםוכ׳ in the same way that ordinary men (in mourning) neglect their hair and tear their garments; a. fr. 2) to uncover. Ib. (ref. to Lev. 21:10) (read:) אילו אמר ראש לא יפרע ובגד לא יפרוס יכול לא יִפְרַע ולא יפרום של סוטהת״ל ראשו if the text read, the head … and the garment …, I might have thought it meant, he shall not uncover the head, in the sense in which parʿa is used in connection with the faithless wife (Num. 5:18); v. Hor.12b. Pesik. Shor, p. 77a> פּוֹרְעִין את ראשיהםוכ׳ they uncovered their heads (when the royal proclamation was read, v. פְּרוֹסְטַנְמָא); Lev. R. s. 27 ופָרְעוּ אתוכ׳. Ib. לא הטרחתי … ולא פורעיןוכ׳ I have not put you to trouble, I have not ordered you to read the Shmʿa standing on your feet and uncovering your heads, but ‘when thou sittest (Deut. 6:7). Ḥull.91a פְּרַע להן ביה חשחיטה uncover the place of cutting for them (show them that the animal has been cut according to the ritual); a. e.Part. pass. פָּרוּעַ; f. פְּרוּעָה; pl. פְּרוּעִים, פְּרוּעִין; פְּרוּעוֹת. Cant. R. to VIII, 4 (ref. to פָּרֻעַ, Ex. 32:25) אין פ׳ אלא נקוב paruʿa means hollowed (made void); Num. R. s. 7 אין פ׳ אלא לשון צרוע paruʿa is a figurative expression for leprous (v. Lev. 13:45). Ib. פְּרוּעַ ראש, פְּרוּעֵי ראש bareheaded. Ib. s. 19 ונראו כאשה פ׳ and they appeared like a woman with uncovered head; a. fr.Trnsf. to uncover ones self for a human need. Yoma 77a (ref. to Ez. 8:16) שהיו פורעין עצמן והיו … כלפי מטה ( מטה euphem. for מעלה) they uncovered themselves and committed a nuisance towards heaven; Kidd.72b מפְרִיעִין Hif. Gen. R. s. 86 שהיה פורע עצמו לע״ז (Yalk. ib. 145 פוער), v. פּוֹטִינוֹס; a. e. 3) to uncover the corona, to split the membrane and pull it down. Sabb.XIX, 2. Num. R. s. 11; a. fr. 4) ( to solve a connection (Lat. solvo; cmp. לָוָה), a) to pay a debt. B. Bath.5a הקובע … פְּרַעְתִּיךָ בתוך זמניוכ׳ if a person fixes a time (in a note) for his neighbor, and the latter says, I have paid thee within the term assigned to me, he is disbelieved (he is not admitted to an oath); ולואי שיפרע בזמנו (for we say,) would that a man paid his debt when it is due! Ib. 6a כאומר לא פָּרַעְתִּי דמי, v. לָוָה; a. v. fr.Part. pass. as ab. Keth.19b אסור … שטר פ׳ בתוך ביחו a man should not keep a satisfied document of indebtedness in his house. Shebu.VII, 7 ועד אחד מעידה שחיא פ׳ and if there is one witness against her testifying that it (her dowry) has been paid. B. Bath. X, 7; a. fr.Gen. R. s. 78 (play on פ̇ר̇ת עלי עין, Gen. 49:22) עלי לִפְ֗ר̇ו̇עַ לך מן אותה העין it is for me to pay thee for that eye (for protecting thy mother from Esaus lustful eye); ib. s. 98 עלי לפרוע לך אותהוכ׳; Yalk. ib. 133 עלי לארוע אותו עין.b) פ׳ מן to settle with; to punish. Num. R. s. 11 לא פ׳ אלא יחידי … כשפ׳הקב״ה when the Lord punished the generation of the flood, he punished singlehanded (not through several angels). B. Mets.IV, 2 מי שפ׳ מאנשי … חוא עתיד להִפָּרַעוכ׳ he who punished the men of the generation of …, will punish him who does not stand by his word (although the court cannot compel him); Tosef. ib. III, 14; B. Mets.47b, sq. לִפָּרַעוכ׳. Ex. R. s. 10, beg. Cant. R. to VIII, 14 איןהקב״ה פורע מֵאוּמָּהוכ׳ the Lord punishes no nation here below before degrading its genius above; a. fr. Nif. נִפְרַע 1) to uncover ones self (for a human need). Ber.62a אין נִפְרָעִין מעומדוכ׳ you must not uncover yourself standing, but only after you are seated (Ms. F. יִפָּרַע עד שישב), v. Pi. 2) with מן, to collect payment from; trnsf. to call to account, punish. B. Bath.5b, a. e. הבא לִיפָּרַע … לא יִפָּרַע אלא בשבועה he who comes to collect from heirs, cannot collect except on oath. Shebu. l. c. הנִפְרַעַת שלא בפניו לא תִפָּרַע אלאוכ׳ she who claims (her dowry) in the husbands absence (suing the estate), can get it only on oath; וכן היתומים לא יִפָּרְעוּוכ׳ and so heirs cannot collect (from heirs) Ber. l. c. כשם שנִפְרָעִיןוכ׳, v. סַפְדָּן. B. Mets. l. c., v. supra. Sifra Aḥăré, ch. XII, Par. 9 אני דיין להִיפָּרֵעַוכ׳ I am the judge (having the power) to punish, and can be relied upon to pay reward; אני הוא שפרעתי … ועתיד לִיפָּרַעוכ׳ I am he that punished …, and that shall punish you ; a. fr. Pi. פֵּירַע 1) to disarrange, esp. to mutilate, unman. Sot.13b בא … ופֵירְעוֹ Gabriel came and unmanned him (used as play on פטיפ̇ר̇ע̇); Yalk. Gen. 145 בא … וסרסו ופֵרְעוֹ 2) to uncover. Y.Ber.IX, 14c top לא פי׳ עד שישב he did not uncover (himself), v. supra. Midr. Sam. ch. XXXII פֵּירְעָה את עצמהוכ׳ she uncovered herself and sat down &cPart. pass. מְפוֹרָע; f. מְפוֹרֵעַת. Ib. Ḥull.30a, a. e. שחיטה מפ׳ an open (gaping) cut. Hif. הִפְרִיעַ to uncover, v. supra.

פָּרַע(b. h.; cmp. פרם, פרס) 1) to tear, destroy; to loosen, disarrange; to neglect the hair. Pesik. R. s. 29-30-30 (ed. Fr. p. 139b>), v. רָפָא. Sot.III, 8 האיש פּוֹרֵעַ … פּוֹרַעַת, v. פָּרַם. Sifra Emor, ch. I, Par. 2 כדרך שבני אדם פּוֹרְעִיםוכ׳ in the same way that ordinary men (in mourning) neglect their hair and tear their garments; a. fr. 2) to uncover. Ib. (ref. to Lev. 21:10) (read:) אילו אמר ראש לא יפרע ובגד לא יפרוס יכול לא יִפְרַע ולא יפרום של סוטהת״ל ראשו if the text read, the head … and the garment …, I might have thought it meant, he shall not uncover the head, in the sense in which parʿa is used in connection with the faithless wife (Num. 5:18); v. Hor.12b. Pesik. Shor, p. 77a> פּוֹרְעִין את ראשיהםוכ׳ they uncovered their heads (when the royal proclamation was read, v. פְּרוֹסְטַנְמָא); Lev. R. s. 27 ופָרְעוּ אתוכ׳. Ib. לא הטרחתי … ולא פורעיןוכ׳ I have not put you to trouble, I have not ordered you to read the Shmʿa standing on your feet and uncovering your heads, but ‘when thou sittest (Deut. 6:7). Ḥull.91a פְּרַע להן ביה חשחיטה uncover the place of cutting for them (show them that the animal has been cut according to the ritual); a. e.Part. pass. פָּרוּעַ; f. פְּרוּעָה; pl. פְּרוּעִים, פְּרוּעִין; פְּרוּעוֹת. Cant. R. to VIII, 4 (ref. to פָּרֻעַ, Ex. 32:25) אין פ׳ אלא נקוב paruʿa means hollowed (made void); Num. R. s. 7 אין פ׳ אלא לשון צרוע paruʿa is a figurative expression for leprous (v. Lev. 13:45). Ib. פְּרוּעַ ראש, פְּרוּעֵי ראש bareheaded. Ib. s. 19 ונראו כאשה פ׳ and they appeared like a woman with uncovered head; a. fr.Trnsf. to uncover ones self for a human need. Yoma 77a (ref. to Ez. 8:16) שהיו פורעין עצמן והיו … כלפי מטה ( מטה euphem. for מעלה) they uncovered themselves and committed a nuisance towards heaven; Kidd.72b מפְרִיעִין Hif. Gen. R. s. 86 שהיה פורע עצמו לע״ז (Yalk. ib. 145 פוער), v. פּוֹטִינוֹס; a. e. 3) to uncover the corona, to split the membrane and pull it down. Sabb.XIX, 2. Num. R. s. 11; a. fr. 4) ( to solve a connection (Lat. solvo; cmp. לָוָה), a) to pay a debt. B. Bath.5a הקובע … פְּרַעְתִּיךָ בתוך זמניוכ׳ if a person fixes a time (in a note) for his neighbor, and the latter says, I have paid thee within the term assigned to me, he is disbelieved (he is not admitted to an oath); ולואי שיפרע בזמנו (for we say,) would that a man paid his debt when it is due! Ib. 6a כאומר לא פָּרַעְתִּי דמי, v. לָוָה; a. v. fr.Part. pass. as ab. Keth.19b אסור … שטר פ׳ בתוך ביחו a man should not keep a satisfied document of indebtedness in his house. Shebu.VII, 7 ועד אחד מעידה שחיא פ׳ and if there is one witness against her testifying that it (her dowry) has been paid. B. Bath. X, 7; a. fr.Gen. R. s. 78 (play on פ̇ר̇ת עלי עין, Gen. 49:22) עלי לִפְ֗ר̇ו̇עַ לך מן אותה העין it is for me to pay thee for that eye (for protecting thy mother from Esaus lustful eye); ib. s. 98 עלי לפרוע לך אותהוכ׳; Yalk. ib. 133 עלי לארוע אותו עין.b) פ׳ מן to settle with; to punish. Num. R. s. 11 לא פ׳ אלא יחידי … כשפ׳הקב״ה when the Lord punished the generation of the flood, he punished singlehanded (not through several angels). B. Mets.IV, 2 מי שפ׳ מאנשי … חוא עתיד להִפָּרַעוכ׳ he who punished the men of the generation of …, will punish him who does not stand by his word (although the court cannot compel him); Tosef. ib. III, 14; B. Mets.47b, sq. לִפָּרַעוכ׳. Ex. R. s. 10, beg. Cant. R. to VIII, 14 איןהקב״ה פורע מֵאוּמָּהוכ׳ the Lord punishes no nation here below before degrading its genius above; a. fr. Nif. נִפְרַע 1) to uncover ones self (for a human need). Ber.62a אין נִפְרָעִין מעומדוכ׳ you must not uncover yourself standing, but only after you are seated (Ms. F. יִפָּרַע עד שישב), v. Pi. 2) with מן, to collect payment from; trnsf. to call to account, punish. B. Bath.5b, a. e. הבא לִיפָּרַע … לא יִפָּרַע אלא בשבועה he who comes to collect from heirs, cannot collect except on oath. Shebu. l. c. הנִפְרַעַת שלא בפניו לא תִפָּרַע אלאוכ׳ she who claims (her dowry) in the husbands absence (suing the estate), can get it only on oath; וכן היתומים לא יִפָּרְעוּוכ׳ and so heirs cannot collect (from heirs) Ber. l. c. כשם שנִפְרָעִיןוכ׳, v. סַפְדָּן. B. Mets. l. c., v. supra. Sifra Aḥăré, ch. XII, Par. 9 אני דיין להִיפָּרֵעַוכ׳ I am the judge (having the power) to punish, and can be relied upon to pay reward; אני הוא שפרעתי … ועתיד לִיפָּרַעוכ׳ I am he that punished …, and that shall punish you ; a. fr. Pi. פֵּירַע 1) to disarrange, esp. to mutilate, unman. Sot.13b בא … ופֵירְעוֹ Gabriel came and unmanned him (used as play on פטיפ̇ר̇ע̇); Yalk. Gen. 145 בא … וסרסו ופֵרְעוֹ 2) to uncover. Y.Ber.IX, 14c top לא פי׳ עד שישב he did not uncover (himself), v. supra. Midr. Sam. ch. XXXII פֵּירְעָה את עצמהוכ׳ she uncovered herself and sat down &cPart. pass. מְפוֹרָע; f. מְפוֹרֵעַת. Ib. Ḥull.30a, a. e. שחיטה מפ׳ an open (gaping) cut. Hif. הִפְרִיעַ to uncover, v. supra.

שִׁלֵם, שְׁלֵים, שְׁלִיםch. sam( Pi. שִׁלֵּם to perfect), 1) to be perfect, complete, finished, spent. Targ. Ex. 39:32. Targ. Gen. 47:15 (Y. II חסיל). Targ. O. Ex. 23:2 שְׁלַם (ed. Berl. שָׁלִים); a. v. fr.M. Kat. 28b דשְׁלִימוּוכ׳, v. זְוָדָא. 2) to be peaceful, sincere, friendly; v. שְׁלִים. Af. אַשְׁלֵים 1) to complete, finish, fulfil. Targ. 2 Sam. 22:26; Targ. Ps. 18:26. Targ. Job 23:14 (ed. Wil. שַׁלְיֵם, corr. acc.). Targ. Y. II Ex. 12:42, v. שְׁלָה; a. fr.Y.Snh.1, 19a top קםר׳ נתן וא׳ R. N. stood up and completed the verse. Ber.8b אַשְׁלִימוּוכ׳ finish your readings, keeping pace with the congregation, v. פָּרָשָׁה I. Taan.25b סבר לאַשְׁלוּמינְהוּ he wanted them to finish the fast; a. fr. 2) to fill, set. Targ. Ex. 28:17; 39:10 (h. text מלא). Ib. 31:5. 3) to make peace, be at peace. Targ. Josh. 10:1; 4. Targ. 2 Sam. 10:9. Ib. 20:18; a. e. 4) (with בתר) to follow exactly, faithfully. Targ. Num. 14:24 (h. text מלא). Targ. Deut. 1:36. Targ. 1 Kings 11:6. 5) to surrender, hand over, entrust. Targ. Deut. 32:30 (h. text הסגיד). Targ. Ex. 31:3 אשל׳ עימיהוכ׳ I entrusted to him (h. text ואמלא אותו); a. e.B. Mets.85a אַשְׁלְמֵיה לר׳ שמעוןוכ׳ he gave him in charge of R. S. (to teach him). Yoma 83b אַשְׁלִימוּ ליהוכ׳ they gave him their money-bags in trust; a. e. Pa. שַׁלֵּם 1) to complete; to supply. Targ. 1 Kings 9:25. 2) (with בתר) to follow. Targ. O. Ex. 20:5; Targ. Jer. 32:18. 3) to recompense, pay. Ib. Targ. Ex. 21:34; 36. Targ. Job 20:10; a. fr.B. Kam.13b בעית לשַׁלּוּמֵי את you would have to pay; בעינא לשלומי must I pay? Ib. 53a לִישַׁלֵּם האי פלגאוכ׳ let this one pay half, and the other one half; a. fr. Ithpa. אִשְׁתַּלֵּם, Ithpe. אִשְׁתְּלִים, אִישְּׁלִים 1) to be paid; to be rewarded, recompensed. Targ. Ps. 65:2. Targ. Prov. 19:17 Ms. (ed. מְשַׁלֵּם). Targ. Is. 42:19; a. e.Pes.28a מִשְׁתְּלִים, v. גִּירָאָה. B. Kam. l. c. כל היכא … לאִשְׁתַּלוּמֵי מחאי מִשְׁתַּלֵּם מהאי where indemnity cannot be had from him (who dug the pit), it may be had from him (who owns the pit). Ib. מה דאית לי לאשתלומי מהאיך מִשְׁתַּלַּמְנָא … משתלמנא ממך whatever I can get from him I take; what I cannot get from him, I must get from you; a. fr. 2) to be perfect. Meg.23a he was called Meshullam, דמִישְּׁלַם בעובדיה (Ms. M. דמוּשְׁלָם Hebraism) because he was perfect in his conduct, v. שָׁלַם; Yalk. Neh. 1070 דמִשְּׁלַם.

שִׁלֵם, שְׁלֵים, שְׁלִיםch. sam( Pi. שִׁלֵּם to perfect), 1) to be perfect, complete, finished, spent. Targ. Ex. 39:32. Targ. Gen. 47:15 (Y. II חסיל). Targ. O. Ex. 23:2 שְׁלַם (ed. Berl. שָׁלִים); a. v. fr.M. Kat. 28b דשְׁלִימוּוכ׳, v. זְוָדָא. 2) to be peaceful, sincere, friendly; v. שְׁלִים. Af. אַשְׁלֵים 1) to complete, finish, fulfil. Targ. 2 Sam. 22:26; Targ. Ps. 18:26. Targ. Job 23:14 (ed. Wil. שַׁלְיֵם, corr. acc.). Targ. Y. II Ex. 12:42, v. שְׁלָה; a. fr.Y.Snh.1, 19a top קםר׳ נתן וא׳ R. N. stood up and completed the verse. Ber.8b אַשְׁלִימוּוכ׳ finish your readings, keeping pace with the congregation, v. פָּרָשָׁה I. Taan.25b סבר לאַשְׁלוּמינְהוּ he wanted them to finish the fast; a. fr. 2) to fill, set. Targ. Ex. 28:17; 39:10 (h. text מלא). Ib. 31:5. 3) to make peace, be at peace. Targ. Josh. 10:1; 4. Targ. 2 Sam. 10:9. Ib. 20:18; a. e. 4) (with בתר) to follow exactly, faithfully. Targ. Num. 14:24 (h. text מלא). Targ. Deut. 1:36. Targ. 1 Kings 11:6. 5) to surrender, hand over, entrust. Targ. Deut. 32:30 (h. text הסגיד). Targ. Ex. 31:3 אשל׳ עימיהוכ׳ I entrusted to him (h. text ואמלא אותו); a. e.B. Mets.85a אַשְׁלְמֵיה לר׳ שמעוןוכ׳ he gave him in charge of R. S. (to teach him). Yoma 83b אַשְׁלִימוּ ליהוכ׳ they gave him their money-bags in trust; a. e. Pa. שַׁלֵּם 1) to complete; to supply. Targ. 1 Kings 9:25. 2) (with בתר) to follow. Targ. O. Ex. 20:5; Targ. Jer. 32:18. 3) to recompense, pay. Ib. Targ. Ex. 21:34; 36. Targ. Job 20:10; a. fr.B. Kam.13b בעית לשַׁלּוּמֵי את you would have to pay; בעינא לשלומי must I pay? Ib. 53a לִישַׁלֵּם האי פלגאוכ׳ let this one pay half, and the other one half; a. fr. Ithpa. אִשְׁתַּלֵּם, Ithpe. אִשְׁתְּלִים, אִישְּׁלִים 1) to be paid; to be rewarded, recompensed. Targ. Ps. 65:2. Targ. Prov. 19:17 Ms. (ed. מְשַׁלֵּם). Targ. Is. 42:19; a. e.Pes.28a מִשְׁתְּלִים, v. גִּירָאָה. B. Kam. l. c. כל היכא … לאִשְׁתַּלוּמֵי מחאי מִשְׁתַּלֵּם מהאי where indemnity cannot be had from him (who dug the pit), it may be had from him (who owns the pit). Ib. מה דאית לי לאשתלומי מהאיך מִשְׁתַּלַּמְנָא … משתלמנא ממך whatever I can get from him I take; what I cannot get from him, I must get from you; a. fr. 2) to be perfect. Meg.23a he was called Meshullam, דמִישְּׁלַם בעובדיה (Ms. M. דמוּשְׁלָם Hebraism) because he was perfect in his conduct, v. שָׁלַם; Yalk. Neh. 1070 דמִשְּׁלַם.

שִׁלֵם, שְׁלֵים, שְׁלִיםch. sam( Pi. שִׁלֵּם to perfect), 1) to be perfect, complete, finished, spent. Targ. Ex. 39:32. Targ. Gen. 47:15 (Y. II חסיל). Targ. O. Ex. 23:2 שְׁלַם (ed. Berl. שָׁלִים); a. v. fr.M. Kat. 28b דשְׁלִימוּוכ׳, v. זְוָדָא. 2) to be peaceful, sincere, friendly; v. שְׁלִים. Af. אַשְׁלֵים 1) to complete, finish, fulfil. Targ. 2 Sam. 22:26; Targ. Ps. 18:26. Targ. Job 23:14 (ed. Wil. שַׁלְיֵם, corr. acc.). Targ. Y. II Ex. 12:42, v. שְׁלָה; a. fr.Y.Snh.1, 19a top קםר׳ נתן וא׳ R. N. stood up and completed the verse. Ber.8b אַשְׁלִימוּוכ׳ finish your readings, keeping pace with the congregation, v. פָּרָשָׁה I. Taan.25b סבר לאַשְׁלוּמינְהוּ he wanted them to finish the fast; a. fr. 2) to fill, set. Targ. Ex. 28:17; 39:10 (h. text מלא). Ib. 31:5. 3) to make peace, be at peace. Targ. Josh. 10:1; 4. Targ. 2 Sam. 10:9. Ib. 20:18; a. e. 4) (with בתר) to follow exactly, faithfully. Targ. Num. 14:24 (h. text מלא). Targ. Deut. 1:36. Targ. 1 Kings 11:6. 5) to surrender, hand over, entrust. Targ. Deut. 32:30 (h. text הסגיד). Targ. Ex. 31:3 אשל׳ עימיהוכ׳ I entrusted to him (h. text ואמלא אותו); a. e.B. Mets.85a אַשְׁלְמֵיה לר׳ שמעוןוכ׳ he gave him in charge of R. S. (to teach him). Yoma 83b אַשְׁלִימוּ ליהוכ׳ they gave him their money-bags in trust; a. e. Pa. שַׁלֵּם 1) to complete; to supply. Targ. 1 Kings 9:25. 2) (with בתר) to follow. Targ. O. Ex. 20:5; Targ. Jer. 32:18. 3) to recompense, pay. Ib. Targ. Ex. 21:34; 36. Targ. Job 20:10; a. fr.B. Kam.13b בעית לשַׁלּוּמֵי את you would have to pay; בעינא לשלומי must I pay? Ib. 53a לִישַׁלֵּם האי פלגאוכ׳ let this one pay half, and the other one half; a. fr. Ithpa. אִשְׁתַּלֵּם, Ithpe. אִשְׁתְּלִים, אִישְּׁלִים 1) to be paid; to be rewarded, recompensed. Targ. Ps. 65:2. Targ. Prov. 19:17 Ms. (ed. מְשַׁלֵּם). Targ. Is. 42:19; a. e.Pes.28a מִשְׁתְּלִים, v. גִּירָאָה. B. Kam. l. c. כל היכא … לאִשְׁתַּלוּמֵי מחאי מִשְׁתַּלֵּם מהאי where indemnity cannot be had from him (who dug the pit), it may be had from him (who owns the pit). Ib. מה דאית לי לאשתלומי מהאיך מִשְׁתַּלַּמְנָא … משתלמנא ממך whatever I can get from him I take; what I cannot get from him, I must get from you; a. fr. 2) to be perfect. Meg.23a he was called Meshullam, דמִישְּׁלַם בעובדיה (Ms. M. דמוּשְׁלָם Hebraism) because he was perfect in his conduct, v. שָׁלַם; Yalk. Neh. 1070 דמִשְּׁלַם.

שִׁלֵם, שְׁלֵים, שְׁלִיםch. sam( Pi. שִׁלֵּם to perfect), 1) to be perfect, complete, finished, spent. Targ. Ex. 39:32. Targ. Gen. 47:15 (Y. II חסיל). Targ. O. Ex. 23:2 שְׁלַם (ed. Berl. שָׁלִים); a. v. fr.M. Kat. 28b דשְׁלִימוּוכ׳, v. זְוָדָא. 2) to be peaceful, sincere, friendly; v. שְׁלִים. Af. אַשְׁלֵים 1) to complete, finish, fulfil. Targ. 2 Sam. 22:26; Targ. Ps. 18:26. Targ. Job 23:14 (ed. Wil. שַׁלְיֵם, corr. acc.). Targ. Y. II Ex. 12:42, v. שְׁלָה; a. fr.Y.Snh.1, 19a top קםר׳ נתן וא׳ R. N. stood up and completed the verse. Ber.8b אַשְׁלִימוּוכ׳ finish your readings, keeping pace with the congregation, v. פָּרָשָׁה I. Taan.25b סבר לאַשְׁלוּמינְהוּ he wanted them to finish the fast; a. fr. 2) to fill, set. Targ. Ex. 28:17; 39:10 (h. text מלא). Ib. 31:5. 3) to make peace, be at peace. Targ. Josh. 10:1; 4. Targ. 2 Sam. 10:9. Ib. 20:18; a. e. 4) (with בתר) to follow exactly, faithfully. Targ. Num. 14:24 (h. text מלא). Targ. Deut. 1:36. Targ. 1 Kings 11:6. 5) to surrender, hand over, entrust. Targ. Deut. 32:30 (h. text הסגיד). Targ. Ex. 31:3 אשל׳ עימיהוכ׳ I entrusted to him (h. text ואמלא אותו); a. e.B. Mets.85a אַשְׁלְמֵיה לר׳ שמעוןוכ׳ he gave him in charge of R. S. (to teach him). Yoma 83b אַשְׁלִימוּ ליהוכ׳ they gave him their money-bags in trust; a. e. Pa. שַׁלֵּם 1) to complete; to supply. Targ. 1 Kings 9:25. 2) (with בתר) to follow. Targ. O. Ex. 20:5; Targ. Jer. 32:18. 3) to recompense, pay. Ib. Targ. Ex. 21:34; 36. Targ. Job 20:10; a. fr.B. Kam.13b בעית לשַׁלּוּמֵי את you would have to pay; בעינא לשלומי must I pay? Ib. 53a לִישַׁלֵּם האי פלגאוכ׳ let this one pay half, and the other one half; a. fr. Ithpa. אִשְׁתַּלֵּם, Ithpe. אִשְׁתְּלִים, אִישְּׁלִים 1) to be paid; to be rewarded, recompensed. Targ. Ps. 65:2. Targ. Prov. 19:17 Ms. (ed. מְשַׁלֵּם). Targ. Is. 42:19; a. e.Pes.28a מִשְׁתְּלִים, v. גִּירָאָה. B. Kam. l. c. כל היכא … לאִשְׁתַּלוּמֵי מחאי מִשְׁתַּלֵּם מהאי where indemnity cannot be had from him (who dug the pit), it may be had from him (who owns the pit). Ib. מה דאית לי לאשתלומי מהאיך מִשְׁתַּלַּמְנָא … משתלמנא ממך whatever I can get from him I take; what I cannot get from him, I must get from you; a. fr. 2) to be perfect. Meg.23a he was called Meshullam, דמִישְּׁלַם בעובדיה (Ms. M. דמוּשְׁלָם Hebraism) because he was perfect in his conduct, v. שָׁלַם; Yalk. Neh. 1070 דמִשְּׁלַם.

שִׁלֵם, שְׁלֵים, שְׁלִיםch. sam( Pi. שִׁלֵּם to perfect), 1) to be perfect, complete, finished, spent. Targ. Ex. 39:32. Targ. Gen. 47:15 (Y. II חסיל). Targ. O. Ex. 23:2 שְׁלַם (ed. Berl. שָׁלִים); a. v. fr.M. Kat. 28b דשְׁלִימוּוכ׳, v. זְוָדָא. 2) to be peaceful, sincere, friendly; v. שְׁלִים. Af. אַשְׁלֵים 1) to complete, finish, fulfil. Targ. 2 Sam. 22:26; Targ. Ps. 18:26. Targ. Job 23:14 (ed. Wil. שַׁלְיֵם, corr. acc.). Targ. Y. II Ex. 12:42, v. שְׁלָה; a. fr.Y.Snh.1, 19a top קםר׳ נתן וא׳ R. N. stood up and completed the verse. Ber.8b אַשְׁלִימוּוכ׳ finish your readings, keeping pace with the congregation, v. פָּרָשָׁה I. Taan.25b סבר לאַשְׁלוּמינְהוּ he wanted them to finish the fast; a. fr. 2) to fill, set. Targ. Ex. 28:17; 39:10 (h. text מלא). Ib. 31:5. 3) to make peace, be at peace. Targ. Josh. 10:1; 4. Targ. 2 Sam. 10:9. Ib. 20:18; a. e. 4) (with בתר) to follow exactly, faithfully. Targ. Num. 14:24 (h. text מלא). Targ. Deut. 1:36. Targ. 1 Kings 11:6. 5) to surrender, hand over, entrust. Targ. Deut. 32:30 (h. text הסגיד). Targ. Ex. 31:3 אשל׳ עימיהוכ׳ I entrusted to him (h. text ואמלא אותו); a. e.B. Mets.85a אַשְׁלְמֵיה לר׳ שמעוןוכ׳ he gave him in charge of R. S. (to teach him). Yoma 83b אַשְׁלִימוּ ליהוכ׳ they gave him their money-bags in trust; a. e. Pa. שַׁלֵּם 1) to complete; to supply. Targ. 1 Kings 9:25. 2) (with בתר) to follow. Targ. O. Ex. 20:5; Targ. Jer. 32:18. 3) to recompense, pay. Ib. Targ. Ex. 21:34; 36. Targ. Job 20:10; a. fr.B. Kam.13b בעית לשַׁלּוּמֵי את you would have to pay; בעינא לשלומי must I pay? Ib. 53a לִישַׁלֵּם האי פלגאוכ׳ let this one pay half, and the other one half; a. fr. Ithpa. אִשְׁתַּלֵּם, Ithpe. אִשְׁתְּלִים, אִישְּׁלִים 1) to be paid; to be rewarded, recompensed. Targ. Ps. 65:2. Targ. Prov. 19:17 Ms. (ed. מְשַׁלֵּם). Targ. Is. 42:19; a. e.Pes.28a מִשְׁתְּלִים, v. גִּירָאָה. B. Kam. l. c. כל היכא … לאִשְׁתַּלוּמֵי מחאי מִשְׁתַּלֵּם מהאי where indemnity cannot be had from him (who dug the pit), it may be had from him (who owns the pit). Ib. מה דאית לי לאשתלומי מהאיך מִשְׁתַּלַּמְנָא … משתלמנא ממך whatever I can get from him I take; what I cannot get from him, I must get from you; a. fr. 2) to be perfect. Meg.23a he was called Meshullam, דמִישְּׁלַם בעובדיה (Ms. M. דמוּשְׁלָם Hebraism) because he was perfect in his conduct, v. שָׁלַם; Yalk. Neh. 1070 דמִשְּׁלַם.

שָׁמֵןI (b. h.) (to be smooth,) to be fat. Hif. הִשְׁמִין to grow fat, improve. Y.B. Kam.IX, beg.6d גזל כחושה והִשְׁמִינָה if he took forcibly a lean animal, and it grew fat (in his possession); Tosef. ib. VII, 17; Bab. ib. 65a; a. e. Hithpa. הִשְׁתַּמֵּן to become smooth, bright; to glisten. Gen. R. s. 34 כל שהוא … היא מִשְׁתַּמֶּנֶת the more he beats it (the flax), the more it will glisten; Yalk. ib. 95; Yalk. Ps. 654. Pi. שִׁמֵּן 1) (denom. of שֶׁמֶן) to oil. Men.23a קומץ … ששִׁמְּנוֹוכ׳ the handful of the sinners meal-offering on which he (the priest) put oil, … has become unfit for the altar; Yalk. Lev. 474. 2) to smooth, level; ש׳ בין to compromise to average. B. Mets.87a השוכר … מְשַׁמְּנִין ביניהם if one hires a laborer, saying, I will pay you as much as one or two of the inhabitants of the place get: he may pay him the lowest wages … the scholars say, you compromise between them, i. e. you make him pay the average wages. B. Bath.VII, 4 האומר … משמנין ביניהםוכ׳ if one says to his neighbor, I sell thee one-half of my field (and one part is better than the other), we compromise between them, i. e. the field is divided into two portions of equal value, but the purchaser must take whichever portion the seller may assign to him; חציה בדרום … משמניןוכ׳ if he says, I sell thee half of the field on the south side, we compromise between them, and he gets his portion on the south side; expl. ib. 107b משמנין … לדמי ‘we compromise means according to value. Bekh.II, 6, sq. משמנין ביניהם we compromise between them, i. e. the priest takes the inferior of the twin animals, and the difference in value remains under litigation; expl. ib. 18a מהו משמנין שומן יהא ביניהן mshammnin means, the fat one (the difference of value) remains to be decided, v. שוּמָן.

שָׁמֵןI (b. h.) (to be smooth,) to be fat. Hif. הִשְׁמִין to grow fat, improve. Y.B. Kam.IX, beg.6d גזל כחושה והִשְׁמִינָה if he took forcibly a lean animal, and it grew fat (in his possession); Tosef. ib. VII, 17; Bab. ib. 65a; a. e. Hithpa. הִשְׁתַּמֵּן to become smooth, bright; to glisten. Gen. R. s. 34 כל שהוא … היא מִשְׁתַּמֶּנֶת the more he beats it (the flax), the more it will glisten; Yalk. ib. 95; Yalk. Ps. 654. Pi. שִׁמֵּן 1) (denom. of שֶׁמֶן) to oil. Men.23a קומץ … ששִׁמְּנוֹוכ׳ the handful of the sinners meal-offering on which he (the priest) put oil, … has become unfit for the altar; Yalk. Lev. 474. 2) to smooth, level; ש׳ בין to compromise to average. B. Mets.87a השוכר … מְשַׁמְּנִין ביניהם if one hires a laborer, saying, I will pay you as much as one or two of the inhabitants of the place get: he may pay him the lowest wages … the scholars say, you compromise between them, i. e. you make him pay the average wages. B. Bath.VII, 4 האומר … משמנין ביניהםוכ׳ if one says to his neighbor, I sell thee one-half of my field (and one part is better than the other), we compromise between them, i. e. the field is divided into two portions of equal value, but the purchaser must take whichever portion the seller may assign to him; חציה בדרום … משמניןוכ׳ if he says, I sell thee half of the field on the south side, we compromise between them, and he gets his portion on the south side; expl. ib. 107b משמנין … לדמי ‘we compromise means according to value. Bekh.II, 6, sq. משמנין ביניהם we compromise between them, i. e. the priest takes the inferior of the twin animals, and the difference in value remains under litigation; expl. ib. 18a מהו משמנין שומן יהא ביניהן mshammnin means, the fat one (the difference of value) remains to be decided, v. שוּמָן.

עָרֵבIII m. (עָרַב I, 2) bondsman, surety. Cant. R. to I, 4 הבא לי ע׳וכ׳ bring me one to go security, and I shall lend thee. Ib. כשאין … הלא הע׳ if he has nothing to pay with, who is seized but the surety? Midr. Till. to Ps. 8 (ref. to Prov. 6:1) בשעה שהזקן … עד שלא נתמנית לא היית ע׳ עלוכ׳ when a man is appointed an elder, the Lord says to him, before thou wast appointed, thou wast not responsible for the community, now that thou hast been appointed B. Bath. X, 7 המלוה … על ירי ע׳ לא יפרע מן הע׳ he who loans money to his neighbor through a surety, cannot collect from the surety (before having sued the debtor). Ib. 8 איזהו ע׳ שהוא חייבוכ׳ what guarantor is responsible? He who says, ‘lend him, and I shall pay thee (i. e. who guaranteed before the loan was consummated); a. fr.Pl. עֲרֵבִים, עֲרֵבִין, עֲרֵי׳. Cant. R. l. c. בשעה שעמדו … הביאו לי ע׳ טוביםוכ׳ when the Israelites were standing before mount Sinai to receive the Law, the Lord said … bring me good sureties (to vouch for you) that you will guard it; ib. אבותיכם צריכין ע׳ your ancestors need sureties themselves; ib. הא ודאי ע׳וכ׳ these (your children) are certainly good sureties, and on their account I will give you the Law; Midr. Till. l. c. Ib. ע׳ אתם על אבותיכם שאםוכ׳ will you vouch for your fathers, so that you be seized, if they do not observe the Law? Ib. שהיו ע׳ זה לזה they made themselves responsible for one another. Snh.27b bot. (ref. to Lev. 26:37) מלמד שכל ישראל ע׳ זה בזה Ms. M. (ed. שכולן) this intimates that all Israelites are responsible for one another (bound to prevent wrongdoing); Shebu.39a bot.; a. fr.

עָרֵבIII m. (עָרַב I, 2) bondsman, surety. Cant. R. to I, 4 הבא לי ע׳וכ׳ bring me one to go security, and I shall lend thee. Ib. כשאין … הלא הע׳ if he has nothing to pay with, who is seized but the surety? Midr. Till. to Ps. 8 (ref. to Prov. 6:1) בשעה שהזקן … עד שלא נתמנית לא היית ע׳ עלוכ׳ when a man is appointed an elder, the Lord says to him, before thou wast appointed, thou wast not responsible for the community, now that thou hast been appointed B. Bath. X, 7 המלוה … על ירי ע׳ לא יפרע מן הע׳ he who loans money to his neighbor through a surety, cannot collect from the surety (before having sued the debtor). Ib. 8 איזהו ע׳ שהוא חייבוכ׳ what guarantor is responsible? He who says, ‘lend him, and I shall pay thee (i. e. who guaranteed before the loan was consummated); a. fr.Pl. עֲרֵבִים, עֲרֵבִין, עֲרֵי׳. Cant. R. l. c. בשעה שעמדו … הביאו לי ע׳ טוביםוכ׳ when the Israelites were standing before mount Sinai to receive the Law, the Lord said … bring me good sureties (to vouch for you) that you will guard it; ib. אבותיכם צריכין ע׳ your ancestors need sureties themselves; ib. הא ודאי ע׳וכ׳ these (your children) are certainly good sureties, and on their account I will give you the Law; Midr. Till. l. c. Ib. ע׳ אתם על אבותיכם שאםוכ׳ will you vouch for your fathers, so that you be seized, if they do not observe the Law? Ib. שהיו ע׳ זה לזה they made themselves responsible for one another. Snh.27b bot. (ref. to Lev. 26:37) מלמד שכל ישראל ע׳ זה בזה Ms. M. (ed. שכולן) this intimates that all Israelites are responsible for one another (bound to prevent wrongdoing); Shebu.39a bot.; a. fr.

חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה.

חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה.

בַּיָּירm. (denom. of בֵּיר or בֹּור, cmp. בּוּר Pi. 2) superintendent of the well in rural communities. Shebi. VIII, 5 אין נותנין לא לב׳וכ׳ (out of the money realized from the fruits of the Sabbath year) you must not pay the well-master ; אבל נותן הוא לב׳ לשתות but you may pay the well-master a fee for giving you water to drink. Tosef.B. Mets. IX, 14 הב׳ והבלןוכ׳ (Y. ib. beg. 12a ed. Krot. הכ׳, corr. acc.) the well-master, the bather when collecting their fees from the owner (individually), may attach only the owners share in the produces. Ib. VIII, 11d top שאלה מן הב׳; (Bab. ib. 97b למישאל מידי מחבריה, read מבַּיָּירָא ch..

בַּיָּירm. (denom. of בֵּיר or בֹּור, cmp. בּוּר Pi. 2) superintendent of the well in rural communities. Shebi. VIII, 5 אין נותנין לא לב׳וכ׳ (out of the money realized from the fruits of the Sabbath year) you must not pay the well-master ; אבל נותן הוא לב׳ לשתות but you may pay the well-master a fee for giving you water to drink. Tosef.B. Mets. IX, 14 הב׳ והבלןוכ׳ (Y. ib. beg. 12a ed. Krot. הכ׳, corr. acc.) the well-master, the bather when collecting their fees from the owner (individually), may attach only the owners share in the produces. Ib. VIII, 11d top שאלה מן הב׳; (Bab. ib. 97b למישאל מידי מחבריה, read מבַּיָּירָא ch..

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

עֲבִיטָאch. sam(עביט pressing), sumpter-saddle. Targ. Gen. 31:34 (h. text כַּר).Gen. R. s. 74.Trnsf. burden, obligation. Y.B. Kam.X, end 7c יכיל מימר ליה את שרי עֲבִיטָיךְ מיני he (who has been forced to pay his neighbors arrear taxes) can say to him, take thy saddle off me, i. e. pay me the amount you would have had to pay the government. Bab. ib. 115a א״ל … זיל שרי עביטך he said to that man (whose stolen goods had been bought in good faith), go, untie thy saddle, i. e. redeem thy goods by indemnifying the buyer.

עֲבִיטָאch. sam(עביט pressing), sumpter-saddle. Targ. Gen. 31:34 (h. text כַּר).Gen. R. s. 74.Trnsf. burden, obligation. Y.B. Kam.X, end 7c יכיל מימר ליה את שרי עֲבִיטָיךְ מיני he (who has been forced to pay his neighbors arrear taxes) can say to him, take thy saddle off me, i. e. pay me the amount you would have had to pay the government. Bab. ib. 115a א״ל … זיל שרי עביטך he said to that man (whose stolen goods had been bought in good faith), go, untie thy saddle, i. e. redeem thy goods by indemnifying the buyer.