שכולן

תְּפִיסָה, תְּפִישָׂהf. (תָּפַּס) 1) seizing, taking hold, possession; grasp, manipulation. Keth.84b top זד״ע ת׳ … כלל and according to R. Akiba does possession have no legal effect at all? Ḥull.44a עד כדי תְפִיסַת יד as much space as is covered by a grasp of the hand. Ned.V, 3 (46a) אם יש לו בהן תפיסת יד (Y. ed. תפוסת) if he has an interest in them (the bath, or the wine or oil press which he has rented out); ib. 46b וכמה ת׳ ידוכ׳ and how large must that interest be?… One-half, or one-third, or one-fourth. Ab. Zar. III, 5 מפני מה … שיש בה תפיסת ידי אדם (Y. ed. תְּפִישַׂת) why is it forbidden to make use of the wood of an Asherah (it being a natural object)? Because the hands of men had something to do with it (they planted it). Ib. 50a שתים בת׳ לו two stones (of a merculis) within a grasps distance (four cubits). Tosef.Ḥull.VIII, 5 לא … שכולן ת׳ אחת) (not שכולי) they forbid (two guests in an inn at the same table to eat, the one meat, and the other cheese) only when all of it is handled together; Ḥull.107b ת׳ אחת סלקא דעתך you cannot mean really handled together (wrapped together); אלא כעין ת׳ אחת but it means, with the appearance of belonging together. Tosef.Ter.III, 7 כל בית הגיתות תפו׳ אחת ed. Zuck. (Var. תפי׳) the whole wine-press room may be considered one concern; כיצד גת אחת … בזמן שכולן ת׳ אחתוכ׳ in what way? if there is one vat for two pits, or …, as long as they are all worked at the same time, you may take Trumah or tithes from one for the other; אין כולמ ת׳ אחתוכ׳ if they are not all worked at the same time, you cannot Ib. כל בית הבד ת׳ אחת the whole oil press room may be considered one concern; a. fr.Deut. R. s. 2 תפיסת קורצין, v. קְווּצּוֹת.Pl. תְּפִיסוֹת, תְּפִישׂ׳, תְּפוּ׳. Ab. Zar.8b שתי ת׳ תפסה רומיוכ׳ twice Rome seized the empire (in the east), once in the days of queen Cleopatra, and once in the days of the Greeks. Ib. 50a בשתי ת׳ at a distance of two grasps (eight cubits), v. supra. Y.Ter.II, 41b bot. שהיה בלבו תפושה אחת … שתי תפוש׳ when he had intended to treat the wine in the press room as one concern, but reconsidered it in favor of two concerns; a. e. 2) being taken, detention. Num. R. s. 1318> שהיו מפשפשים … תפיסת מצרים they examined their own deeds to find out why the detention in Egypt had happened to them; a. e. 3) v. תְּפוּסָה.

תְּפִיסָה, תְּפִישָׂהf. (תָּפַּס) 1) seizing, taking hold, possession; grasp, manipulation. Keth.84b top זד״ע ת׳ … כלל and according to R. Akiba does possession have no legal effect at all? Ḥull.44a עד כדי תְפִיסַת יד as much space as is covered by a grasp of the hand. Ned.V, 3 (46a) אם יש לו בהן תפיסת יד (Y. ed. תפוסת) if he has an interest in them (the bath, or the wine or oil press which he has rented out); ib. 46b וכמה ת׳ ידוכ׳ and how large must that interest be?… One-half, or one-third, or one-fourth. Ab. Zar. III, 5 מפני מה … שיש בה תפיסת ידי אדם (Y. ed. תְּפִישַׂת) why is it forbidden to make use of the wood of an Asherah (it being a natural object)? Because the hands of men had something to do with it (they planted it). Ib. 50a שתים בת׳ לו two stones (of a merculis) within a grasps distance (four cubits). Tosef.Ḥull.VIII, 5 לא … שכולן ת׳ אחת) (not שכולי) they forbid (two guests in an inn at the same table to eat, the one meat, and the other cheese) only when all of it is handled together; Ḥull.107b ת׳ אחת סלקא דעתך you cannot mean really handled together (wrapped together); אלא כעין ת׳ אחת but it means, with the appearance of belonging together. Tosef.Ter.III, 7 כל בית הגיתות תפו׳ אחת ed. Zuck. (Var. תפי׳) the whole wine-press room may be considered one concern; כיצד גת אחת … בזמן שכולן ת׳ אחתוכ׳ in what way? if there is one vat for two pits, or …, as long as they are all worked at the same time, you may take Trumah or tithes from one for the other; אין כולמ ת׳ אחתוכ׳ if they are not all worked at the same time, you cannot Ib. כל בית הבד ת׳ אחת the whole oil press room may be considered one concern; a. fr.Deut. R. s. 2 תפיסת קורצין, v. קְווּצּוֹת.Pl. תְּפִיסוֹת, תְּפִישׂ׳, תְּפוּ׳. Ab. Zar.8b שתי ת׳ תפסה רומיוכ׳ twice Rome seized the empire (in the east), once in the days of queen Cleopatra, and once in the days of the Greeks. Ib. 50a בשתי ת׳ at a distance of two grasps (eight cubits), v. supra. Y.Ter.II, 41b bot. שהיה בלבו תפושה אחת … שתי תפוש׳ when he had intended to treat the wine in the press room as one concern, but reconsidered it in favor of two concerns; a. e. 2) being taken, detention. Num. R. s. 1318> שהיו מפשפשים … תפיסת מצרים they examined their own deeds to find out why the detention in Egypt had happened to them; a. e. 3) v. תְּפוּסָה.

תְּפִיסָה, תְּפִישָׂהf. (תָּפַּס) 1) seizing, taking hold, possession; grasp, manipulation. Keth.84b top זד״ע ת׳ … כלל and according to R. Akiba does possession have no legal effect at all? Ḥull.44a עד כדי תְפִיסַת יד as much space as is covered by a grasp of the hand. Ned.V, 3 (46a) אם יש לו בהן תפיסת יד (Y. ed. תפוסת) if he has an interest in them (the bath, or the wine or oil press which he has rented out); ib. 46b וכמה ת׳ ידוכ׳ and how large must that interest be?… One-half, or one-third, or one-fourth. Ab. Zar. III, 5 מפני מה … שיש בה תפיסת ידי אדם (Y. ed. תְּפִישַׂת) why is it forbidden to make use of the wood of an Asherah (it being a natural object)? Because the hands of men had something to do with it (they planted it). Ib. 50a שתים בת׳ לו two stones (of a merculis) within a grasps distance (four cubits). Tosef.Ḥull.VIII, 5 לא … שכולן ת׳ אחת) (not שכולי) they forbid (two guests in an inn at the same table to eat, the one meat, and the other cheese) only when all of it is handled together; Ḥull.107b ת׳ אחת סלקא דעתך you cannot mean really handled together (wrapped together); אלא כעין ת׳ אחת but it means, with the appearance of belonging together. Tosef.Ter.III, 7 כל בית הגיתות תפו׳ אחת ed. Zuck. (Var. תפי׳) the whole wine-press room may be considered one concern; כיצד גת אחת … בזמן שכולן ת׳ אחתוכ׳ in what way? if there is one vat for two pits, or …, as long as they are all worked at the same time, you may take Trumah or tithes from one for the other; אין כולמ ת׳ אחתוכ׳ if they are not all worked at the same time, you cannot Ib. כל בית הבד ת׳ אחת the whole oil press room may be considered one concern; a. fr.Deut. R. s. 2 תפיסת קורצין, v. קְווּצּוֹת.Pl. תְּפִיסוֹת, תְּפִישׂ׳, תְּפוּ׳. Ab. Zar.8b שתי ת׳ תפסה רומיוכ׳ twice Rome seized the empire (in the east), once in the days of queen Cleopatra, and once in the days of the Greeks. Ib. 50a בשתי ת׳ at a distance of two grasps (eight cubits), v. supra. Y.Ter.II, 41b bot. שהיה בלבו תפושה אחת … שתי תפוש׳ when he had intended to treat the wine in the press room as one concern, but reconsidered it in favor of two concerns; a. e. 2) being taken, detention. Num. R. s. 1318> שהיו מפשפשים … תפיסת מצרים they examined their own deeds to find out why the detention in Egypt had happened to them; a. e. 3) v. תְּפוּסָה.

תְּפִיסָה, תְּפִישָׂהf. (תָּפַּס) 1) seizing, taking hold, possession; grasp, manipulation. Keth.84b top זד״ע ת׳ … כלל and according to R. Akiba does possession have no legal effect at all? Ḥull.44a עד כדי תְפִיסַת יד as much space as is covered by a grasp of the hand. Ned.V, 3 (46a) אם יש לו בהן תפיסת יד (Y. ed. תפוסת) if he has an interest in them (the bath, or the wine or oil press which he has rented out); ib. 46b וכמה ת׳ ידוכ׳ and how large must that interest be?… One-half, or one-third, or one-fourth. Ab. Zar. III, 5 מפני מה … שיש בה תפיסת ידי אדם (Y. ed. תְּפִישַׂת) why is it forbidden to make use of the wood of an Asherah (it being a natural object)? Because the hands of men had something to do with it (they planted it). Ib. 50a שתים בת׳ לו two stones (of a merculis) within a grasps distance (four cubits). Tosef.Ḥull.VIII, 5 לא … שכולן ת׳ אחת) (not שכולי) they forbid (two guests in an inn at the same table to eat, the one meat, and the other cheese) only when all of it is handled together; Ḥull.107b ת׳ אחת סלקא דעתך you cannot mean really handled together (wrapped together); אלא כעין ת׳ אחת but it means, with the appearance of belonging together. Tosef.Ter.III, 7 כל בית הגיתות תפו׳ אחת ed. Zuck. (Var. תפי׳) the whole wine-press room may be considered one concern; כיצד גת אחת … בזמן שכולן ת׳ אחתוכ׳ in what way? if there is one vat for two pits, or …, as long as they are all worked at the same time, you may take Trumah or tithes from one for the other; אין כולמ ת׳ אחתוכ׳ if they are not all worked at the same time, you cannot Ib. כל בית הבד ת׳ אחת the whole oil press room may be considered one concern; a. fr.Deut. R. s. 2 תפיסת קורצין, v. קְווּצּוֹת.Pl. תְּפִיסוֹת, תְּפִישׂ׳, תְּפוּ׳. Ab. Zar.8b שתי ת׳ תפסה רומיוכ׳ twice Rome seized the empire (in the east), once in the days of queen Cleopatra, and once in the days of the Greeks. Ib. 50a בשתי ת׳ at a distance of two grasps (eight cubits), v. supra. Y.Ter.II, 41b bot. שהיה בלבו תפושה אחת … שתי תפוש׳ when he had intended to treat the wine in the press room as one concern, but reconsidered it in favor of two concerns; a. e. 2) being taken, detention. Num. R. s. 1318> שהיו מפשפשים … תפיסת מצרים they examined their own deeds to find out why the detention in Egypt had happened to them; a. e. 3) v. תְּפוּסָה.

עָרֵבIII m. (עָרַב I, 2) bondsman, surety. Cant. R. to I, 4 הבא לי ע׳וכ׳ bring me one to go security, and I shall lend thee. Ib. כשאין … הלא הע׳ if he has nothing to pay with, who is seized but the surety? Midr. Till. to Ps. 8 (ref. to Prov. 6:1) בשעה שהזקן … עד שלא נתמנית לא היית ע׳ עלוכ׳ when a man is appointed an elder, the Lord says to him, before thou wast appointed, thou wast not responsible for the community, now that thou hast been appointed B. Bath. X, 7 המלוה … על ירי ע׳ לא יפרע מן הע׳ he who loans money to his neighbor through a surety, cannot collect from the surety (before having sued the debtor). Ib. 8 איזהו ע׳ שהוא חייבוכ׳ what guarantor is responsible? He who says, ‘lend him, and I shall pay thee (i. e. who guaranteed before the loan was consummated); a. fr.Pl. עֲרֵבִים, עֲרֵבִין, עֲרֵי׳. Cant. R. l. c. בשעה שעמדו … הביאו לי ע׳ טוביםוכ׳ when the Israelites were standing before mount Sinai to receive the Law, the Lord said … bring me good sureties (to vouch for you) that you will guard it; ib. אבותיכם צריכין ע׳ your ancestors need sureties themselves; ib. הא ודאי ע׳וכ׳ these (your children) are certainly good sureties, and on their account I will give you the Law; Midr. Till. l. c. Ib. ע׳ אתם על אבותיכם שאםוכ׳ will you vouch for your fathers, so that you be seized, if they do not observe the Law? Ib. שהיו ע׳ זה לזה they made themselves responsible for one another. Snh.27b bot. (ref. to Lev. 26:37) מלמד שכל ישראל ע׳ זה בזה Ms. M. (ed. שכולן) this intimates that all Israelites are responsible for one another (bound to prevent wrongdoing); Shebu.39a bot.; a. fr.

עָרֵבIII m. (עָרַב I, 2) bondsman, surety. Cant. R. to I, 4 הבא לי ע׳וכ׳ bring me one to go security, and I shall lend thee. Ib. כשאין … הלא הע׳ if he has nothing to pay with, who is seized but the surety? Midr. Till. to Ps. 8 (ref. to Prov. 6:1) בשעה שהזקן … עד שלא נתמנית לא היית ע׳ עלוכ׳ when a man is appointed an elder, the Lord says to him, before thou wast appointed, thou wast not responsible for the community, now that thou hast been appointed B. Bath. X, 7 המלוה … על ירי ע׳ לא יפרע מן הע׳ he who loans money to his neighbor through a surety, cannot collect from the surety (before having sued the debtor). Ib. 8 איזהו ע׳ שהוא חייבוכ׳ what guarantor is responsible? He who says, ‘lend him, and I shall pay thee (i. e. who guaranteed before the loan was consummated); a. fr.Pl. עֲרֵבִים, עֲרֵבִין, עֲרֵי׳. Cant. R. l. c. בשעה שעמדו … הביאו לי ע׳ טוביםוכ׳ when the Israelites were standing before mount Sinai to receive the Law, the Lord said … bring me good sureties (to vouch for you) that you will guard it; ib. אבותיכם צריכין ע׳ your ancestors need sureties themselves; ib. הא ודאי ע׳וכ׳ these (your children) are certainly good sureties, and on their account I will give you the Law; Midr. Till. l. c. Ib. ע׳ אתם על אבותיכם שאםוכ׳ will you vouch for your fathers, so that you be seized, if they do not observe the Law? Ib. שהיו ע׳ זה לזה they made themselves responsible for one another. Snh.27b bot. (ref. to Lev. 26:37) מלמד שכל ישראל ע׳ זה בזה Ms. M. (ed. שכולן) this intimates that all Israelites are responsible for one another (bound to prevent wrongdoing); Shebu.39a bot.; a. fr.

פָּלֵט, פָּלִיטm. (preced.) escaping, spared. Hor.8a ממונן פ׳ their property is spared (from destruction); Yeb.9a. Tanḥ. Kor. 5 שכולן אובדין ואחד פ׳ that all will perish and one will escape; Num. R. s. 18; a. e.Pl. פְּלֵטִים, פְּלֵטִין, פְּלֵי׳. Ib. s. 19; Yalk. ib. 765, v. פָּרִיץ. Cant. R. to VII, 8. Snh.108a שבחוצה לה פ׳ the property outside of the city is spared; a. e. Fem. פְּלֵטָה, פְּלֵיטָה; pl. פְּלֵטוֹת, פְּלֵי׳. Tosef.Maasr.I, 6 שיבלים הפ׳ מןוכ׳ (Var. הפולטות) ears which escaped the storage.

פָּלֵט, פָּלִיטm. (preced.) escaping, spared. Hor.8a ממונן פ׳ their property is spared (from destruction); Yeb.9a. Tanḥ. Kor. 5 שכולן אובדין ואחד פ׳ that all will perish and one will escape; Num. R. s. 18; a. e.Pl. פְּלֵטִים, פְּלֵטִין, פְּלֵי׳. Ib. s. 19; Yalk. ib. 765, v. פָּרִיץ. Cant. R. to VII, 8. Snh.108a שבחוצה לה פ׳ the property outside of the city is spared; a. e. Fem. פְּלֵטָה, פְּלֵיטָה; pl. פְּלֵטוֹת, פְּלֵי׳. Tosef.Maasr.I, 6 שיבלים הפ׳ מןוכ׳ (Var. הפולטות) ears which escaped the storage.

פָּלֵט, פָּלִיטm. (preced.) escaping, spared. Hor.8a ממונן פ׳ their property is spared (from destruction); Yeb.9a. Tanḥ. Kor. 5 שכולן אובדין ואחד פ׳ that all will perish and one will escape; Num. R. s. 18; a. e.Pl. פְּלֵטִים, פְּלֵטִין, פְּלֵי׳. Ib. s. 19; Yalk. ib. 765, v. פָּרִיץ. Cant. R. to VII, 8. Snh.108a שבחוצה לה פ׳ the property outside of the city is spared; a. e. Fem. פְּלֵטָה, פְּלֵיטָה; pl. פְּלֵטוֹת, פְּלֵי׳. Tosef.Maasr.I, 6 שיבלים הפ׳ מןוכ׳ (Var. הפולטות) ears which escaped the storage.

פָּלֵט, פָּלִיטm. (preced.) escaping, spared. Hor.8a ממונן פ׳ their property is spared (from destruction); Yeb.9a. Tanḥ. Kor. 5 שכולן אובדין ואחד פ׳ that all will perish and one will escape; Num. R. s. 18; a. e.Pl. פְּלֵטִים, פְּלֵטִין, פְּלֵי׳. Ib. s. 19; Yalk. ib. 765, v. פָּרִיץ. Cant. R. to VII, 8. Snh.108a שבחוצה לה פ׳ the property outside of the city is spared; a. e. Fem. פְּלֵטָה, פְּלֵיטָה; pl. פְּלֵטוֹת, פְּלֵי׳. Tosef.Maasr.I, 6 שיבלים הפ׳ מןוכ׳ (Var. הפולטות) ears which escaped the storage.