open+an+account

פְּתַחch. sam( Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ to be opened). Targ. Deut. 15:11. Targ. Is. 14:17; a. fr.Part. pass. פְּתִיחַ; f. פְּתִיחָא; pl. פְּתִיחִין, פְּתִיחַיָּא; פְּתִיחָן a) open. Targ. Num. 19:15. Targ. Josh. 8:17; a. fr.b) seeing, v. פְּתִיהַ.Taan.24a אתיא למִיפְתַּח … ולא מִיפְּתַחוכ׳ she came to open the door …, but it could not be opened on account of the wheat pressing against it. Gitt.69b לִיפְתַּה הביתאוכ׳ let him open a keg of wine B. Kam. 112b כגון דפָתְחוּ ליה בדיניהוכ׳ when they (the court) have opened his case (written a warrant, v. פְּתִיחָא II) and sent for him. Ned.28a מיפתח הוא דלא יפתחוכ׳ he dare not offer to make oath (in order to escape robbery), but make a vow, he may. Num. R. s. 9 תרעא דלא פתיחוכ׳, v. אָסֵי; a. fr.Ned.22a אע״ג דפ׳ … אנן לא פַתְחִינָןוכ׳ although R. Y. offered such a suggestion for retracting a vow, we must not do so; ולא פתחינן בהדאוכ׳ nor do we offer that other suggestion ; a. e. Af. אַפְתַּח same. Lam. R. to I, 1 רבתי, beg. א׳ ליה ביתיהוכ׳ he opened his house to him, and he entered. Pa. פַּתַּח same. Targ. Is. 45:1. Ib. 42:7.Part. pass. מְפַתַּח open-eyed, able to see. Lev. R. s. 22 חד סמי וחד מפ׳ (Koh. R. to V, 8 פתיח) one was blind, and the other could see. Ithpa. אִתְפַּתַּח, Ithpe. אִתְפְּתַח, אִיפְּ׳ 1) to be opened; to be released. Targ. O. Gen. 3:5; 7. Targ. Job 12:14; a. fr.Gitt.69a bot. לאִיפַּתּוּחֵיוכ׳ (Rashi לפתיחי, read: לפַתּוּחֵי Pa.) that the boil may open, let somebody blow Ib. b, v. צְפִירְתָּא; Pes.42b; a. e.Esp. to be restored to sight. Lev. R. l. c. דין דהוה סמי א׳וכ׳ he who was blind recovered sight, v. סְמֵי; Koh. R. l. c. Ib. אִיתְפַּתְּחַת the she-ass recovered ; a. e.

פְּתַחch. sam( Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ to be opened). Targ. Deut. 15:11. Targ. Is. 14:17; a. fr.Part. pass. פְּתִיחַ; f. פְּתִיחָא; pl. פְּתִיחִין, פְּתִיחַיָּא; פְּתִיחָן a) open. Targ. Num. 19:15. Targ. Josh. 8:17; a. fr.b) seeing, v. פְּתִיהַ.Taan.24a אתיא למִיפְתַּח … ולא מִיפְּתַחוכ׳ she came to open the door …, but it could not be opened on account of the wheat pressing against it. Gitt.69b לִיפְתַּה הביתאוכ׳ let him open a keg of wine B. Kam. 112b כגון דפָתְחוּ ליה בדיניהוכ׳ when they (the court) have opened his case (written a warrant, v. פְּתִיחָא II) and sent for him. Ned.28a מיפתח הוא דלא יפתחוכ׳ he dare not offer to make oath (in order to escape robbery), but make a vow, he may. Num. R. s. 9 תרעא דלא פתיחוכ׳, v. אָסֵי; a. fr.Ned.22a אע״ג דפ׳ … אנן לא פַתְחִינָןוכ׳ although R. Y. offered such a suggestion for retracting a vow, we must not do so; ולא פתחינן בהדאוכ׳ nor do we offer that other suggestion ; a. e. Af. אַפְתַּח same. Lam. R. to I, 1 רבתי, beg. א׳ ליה ביתיהוכ׳ he opened his house to him, and he entered. Pa. פַּתַּח same. Targ. Is. 45:1. Ib. 42:7.Part. pass. מְפַתַּח open-eyed, able to see. Lev. R. s. 22 חד סמי וחד מפ׳ (Koh. R. to V, 8 פתיח) one was blind, and the other could see. Ithpa. אִתְפַּתַּח, Ithpe. אִתְפְּתַח, אִיפְּ׳ 1) to be opened; to be released. Targ. O. Gen. 3:5; 7. Targ. Job 12:14; a. fr.Gitt.69a bot. לאִיפַּתּוּחֵיוכ׳ (Rashi לפתיחי, read: לפַתּוּחֵי Pa.) that the boil may open, let somebody blow Ib. b, v. צְפִירְתָּא; Pes.42b; a. e.Esp. to be restored to sight. Lev. R. l. c. דין דהוה סמי א׳וכ׳ he who was blind recovered sight, v. סְמֵי; Koh. R. l. c. Ib. אִיתְפַּתְּחַת the she-ass recovered ; a. e.

פָּנִיםc. pl. (b. h.; פָּנָה) front, face; countenance, person. Pesik. Baḥod., p. 110a>, a. e. (פ׳ זעופות) פ׳ זועפות, v. זָעַף. Mekh. Bshall., Vayassʿa, s. 2; Yalk. Ex. 258, v. חָשוּךְ. Gen. R. s. 91 (ref. to Gen. 41:56) אין פְּנֵי הארץ אלא עשירים ‘the face of the land means the wealthy; בזמן שאדם עשיר יש לו פ׳ שמחיםוכ׳ when a man is rich, he has a countenance which is glad to see his friend, but when he is poor אין לו פ׳ לראותוכ׳ he has not the face to see (his friend), because he is ashamed Keth.7b והוא שבאו פ׳ חדשות provided a new face appears, i. e., a person that has not attended the wedding festivities before this. Ib. 8a אי איכא פ׳ חדשות if there is a new guestB. Kam.96b פ׳ חדשות באו לכאן things have assumed a new face, i. e. the object after its transmutation is no longer the same as the one stolen; a. v. fr.נשא פ׳; גלה פ׳, v. נָשָׂא, גָּלָה Cant. R. to VII, 9 מהדרין פ׳, v. פָּנָה.לחם הפ׳, v. לֶחֶם.Euphem. פ׳ של מטה, or פ׳ pudenda. Sabb.41a. Ber.24a יכולה לכסות פָּנֶיהָוכ׳ she can cover her nakedness Nidd.14b; a. fr.Trnsf. aspect, manner, way of interpretation. Cant. R. to II, 4 התורה שנדרשת מ׳׳ט פ׳ טהור ומ׳׳ט פ׳ טמא the Torah on the laws of which arguments are held, forty-nine in favor of ‘clean (permitted), and forty nine in favor of ‘unclean (forbidden); Num. R. s. 2 תורה שהיא נדרשת מ׳׳ט פ׳ the Torah which is interpreted in forty-nine ways; a. fr.לְפָ׳ a) for appearance sake, formally. Meg.12a הם לא עשו אלא לפ׳ … אלא לפ׳ they (in bowing to the idol) acted merely for show (yielding to force), so the Lord dealt with them merely formally (not in full earnest, ref. to Lam. 3:33). b) in front; (of time) before this, in the past. Ḥag.II, 1 מה לפ׳ ומה לאחור what was before (creation), and what will be in the future (when the world will be no more; Gen. R. s. 1 מה בי׳׳ת זה סתום … ופתוח מִלְּפָנָיווכ׳ as the letter ב (of בראשית, Gen. 1:1) is closed on all sides and open in front, so art thou not permitted to ask what is above and what is below, what was before and what will be hereafter; (oth. opin. מה לפ׳ ומה לאחור what is in the extreme east beyond the sphere, and what in the west; v., however, Rashito Hag. l. c. (11b), a. ib. 16a).Ber.5b לפני מטתי in front of my bed, expl. סמוך למיטתי immediately after rising. Ib. 7a, a. fr. יהי רצון מִלְּפָנֶיךָ (abbrev. יהר׳׳מ may it be thy will. Ib. יהי רצון מִלְּפָנַי may it be my will. Ib. שלשה דברים בקש משה מִלִּפְנֵיוכ׳ for three things Moses prayed I before the Lord. Ib. I, 4 שתים לְפָנֶיהָ two benedictions preceding it (the reading of the Shmʿa); a. v. fr.Sifra Vayikra, Ḥobah, Par. 13, ch. XXIII אמש ושֶׁלְּפָּנָיו ושֶׁלִּפְנֵי פנָיו yesterday and the day before yesterday, and the day before that.לִפְנֵי עִוֵּר (also לפני only, v. עִוֵּר I) the law prohibiting an act which may lead a person to sin (Lev. 19:14). Ab. Zar.14a וליחוש … אל׳ מפקדינן אל׳ דל׳ לאוכ׳ (Ms. M. אל׳ עור) but should we not apprehend, that he might sell (the incense) to others, who will burn it for idols? Said A., we are commanded to guard against an act directly leading to sin, but not against one that may indirectly cause sin; ib. 21a.מִפְּנֵי for the sake of, on account of; מפני ש־ because. Sabb.II, 5 מ׳ שהוא מתיירא מ׳ גויםוכ׳ because he is afraid of invaders, of robbers, or of an evil wind. Ber.I, 3 וסכנתי בעצמי מ׳וכ׳, v. סָכַן II Ib. 3a מ׳ מה נכנסתוכ׳ why didst thou enter these ruins? Ib. מ׳ שלשה דברים for three reasons; מ׳ חשד because you give cause to suspicion; מ׳ המפולת because debris may fall on you; מ׳ המזיקין on account of demons; a. v. fr.בִּפְנֵי in the presence of. Ib. b ב׳ המת in the presence of a dead person. Ib. 31b המורה הלכה ב׳ רבו he who gives a decision in his teachers presence; a. v. fr.Kidd.64b הנידר עד פְּנֵי פסחוכ׳; Ned.VIII, 2 הנידר עד לִפְנֵי הפסתוכ׳ if one says in his vow, ‘until pné (lifné) Passover, R. M. says, he is bound until Passover begins; R. J. says, until it is passed; Kidd.65a, v. פְּנֵי I.

פָּנִיםc. pl. (b. h.; פָּנָה) front, face; countenance, person. Pesik. Baḥod., p. 110a>, a. e. (פ׳ זעופות) פ׳ זועפות, v. זָעַף. Mekh. Bshall., Vayassʿa, s. 2; Yalk. Ex. 258, v. חָשוּךְ. Gen. R. s. 91 (ref. to Gen. 41:56) אין פְּנֵי הארץ אלא עשירים ‘the face of the land means the wealthy; בזמן שאדם עשיר יש לו פ׳ שמחיםוכ׳ when a man is rich, he has a countenance which is glad to see his friend, but when he is poor אין לו פ׳ לראותוכ׳ he has not the face to see (his friend), because he is ashamed Keth.7b והוא שבאו פ׳ חדשות provided a new face appears, i. e., a person that has not attended the wedding festivities before this. Ib. 8a אי איכא פ׳ חדשות if there is a new guestB. Kam.96b פ׳ חדשות באו לכאן things have assumed a new face, i. e. the object after its transmutation is no longer the same as the one stolen; a. v. fr.נשא פ׳; גלה פ׳, v. נָשָׂא, גָּלָה Cant. R. to VII, 9 מהדרין פ׳, v. פָּנָה.לחם הפ׳, v. לֶחֶם.Euphem. פ׳ של מטה, or פ׳ pudenda. Sabb.41a. Ber.24a יכולה לכסות פָּנֶיהָוכ׳ she can cover her nakedness Nidd.14b; a. fr.Trnsf. aspect, manner, way of interpretation. Cant. R. to II, 4 התורה שנדרשת מ׳׳ט פ׳ טהור ומ׳׳ט פ׳ טמא the Torah on the laws of which arguments are held, forty-nine in favor of ‘clean (permitted), and forty nine in favor of ‘unclean (forbidden); Num. R. s. 2 תורה שהיא נדרשת מ׳׳ט פ׳ the Torah which is interpreted in forty-nine ways; a. fr.לְפָ׳ a) for appearance sake, formally. Meg.12a הם לא עשו אלא לפ׳ … אלא לפ׳ they (in bowing to the idol) acted merely for show (yielding to force), so the Lord dealt with them merely formally (not in full earnest, ref. to Lam. 3:33). b) in front; (of time) before this, in the past. Ḥag.II, 1 מה לפ׳ ומה לאחור what was before (creation), and what will be in the future (when the world will be no more; Gen. R. s. 1 מה בי׳׳ת זה סתום … ופתוח מִלְּפָנָיווכ׳ as the letter ב (of בראשית, Gen. 1:1) is closed on all sides and open in front, so art thou not permitted to ask what is above and what is below, what was before and what will be hereafter; (oth. opin. מה לפ׳ ומה לאחור what is in the extreme east beyond the sphere, and what in the west; v., however, Rashito Hag. l. c. (11b), a. ib. 16a).Ber.5b לפני מטתי in front of my bed, expl. סמוך למיטתי immediately after rising. Ib. 7a, a. fr. יהי רצון מִלְּפָנֶיךָ (abbrev. יהר׳׳מ may it be thy will. Ib. יהי רצון מִלְּפָנַי may it be my will. Ib. שלשה דברים בקש משה מִלִּפְנֵיוכ׳ for three things Moses prayed I before the Lord. Ib. I, 4 שתים לְפָנֶיהָ two benedictions preceding it (the reading of the Shmʿa); a. v. fr.Sifra Vayikra, Ḥobah, Par. 13, ch. XXIII אמש ושֶׁלְּפָּנָיו ושֶׁלִּפְנֵי פנָיו yesterday and the day before yesterday, and the day before that.לִפְנֵי עִוֵּר (also לפני only, v. עִוֵּר I) the law prohibiting an act which may lead a person to sin (Lev. 19:14). Ab. Zar.14a וליחוש … אל׳ מפקדינן אל׳ דל׳ לאוכ׳ (Ms. M. אל׳ עור) but should we not apprehend, that he might sell (the incense) to others, who will burn it for idols? Said A., we are commanded to guard against an act directly leading to sin, but not against one that may indirectly cause sin; ib. 21a.מִפְּנֵי for the sake of, on account of; מפני ש־ because. Sabb.II, 5 מ׳ שהוא מתיירא מ׳ גויםוכ׳ because he is afraid of invaders, of robbers, or of an evil wind. Ber.I, 3 וסכנתי בעצמי מ׳וכ׳, v. סָכַן II Ib. 3a מ׳ מה נכנסתוכ׳ why didst thou enter these ruins? Ib. מ׳ שלשה דברים for three reasons; מ׳ חשד because you give cause to suspicion; מ׳ המפולת because debris may fall on you; מ׳ המזיקין on account of demons; a. v. fr.בִּפְנֵי in the presence of. Ib. b ב׳ המת in the presence of a dead person. Ib. 31b המורה הלכה ב׳ רבו he who gives a decision in his teachers presence; a. v. fr.Kidd.64b הנידר עד פְּנֵי פסחוכ׳; Ned.VIII, 2 הנידר עד לִפְנֵי הפסתוכ׳ if one says in his vow, ‘until pné (lifné) Passover, R. M. says, he is bound until Passover begins; R. J. says, until it is passed; Kidd.65a, v. פְּנֵי I.

פִּינְקֵס, פִּנְקֵסc. (πίναξ) board, tablet, esp. (πίνακες) the folded writing tablets; register, list. Sabb.XII, 4, v. לוּחַ II. Ib. 5 על שני דפי פ׳ on two boards of a pinax (Rashi: two columns on one tablet). Nidd.30b the embryo in the womb דומה לפ׳ שמקופל resembles in position a folded pinax. Gen. R. s. 69 (ref. to Gen. 28:13) קפלה כפ׳ ונתנהוכ׳ he (the Lord) folded it (the land) like a pinax and placed it under his (Jacobs) head; a. fr.Esp. the merchants accounts, book. Ab. III, 16 הפ׳ פתוח והידוכ׳ the book of (Gods) accounts lies open, and the hand writes, and whosoever wishes to borrow may come and borrow Shebu.VII, 1 החנוני על פִּינַקְסוֹ Y. ed. (Mish. a. Bab. ed. פנ׳), v. חֶנְוָונִי. Ib. כתוב בפִינַקְסִיוכ׳ Y. ed. (Mish. a. Bab. על פנ׳) it is written in my book that thou owest me Y.Ned.I, 36d פינקסו נפתחת his account book is open (his sins will be visited); ib. פינקסתו (corr. acc.). Gen. R. s. 81, v. בָּקַר; a. fr.Pl. פִּינַקְסִין, פִּינַקְסָאוֹת, פִּינַקְסָיוֹת, פִּנַ׳. Kel. XXIV, 7, v. אִפּוֹפּוֹדִין. Gen. R. s. 1 דיפתראות ופ׳ יש לו he (the builder) has before him rolls and tablets (plans and descriptions). Y.R. Hash. I, 57a bot. שלש פ׳וכ׳ there are three books (before the Lord), one for the perfectly righteous (Bab. ib. 16b ספרים); a. e.

פִּינְקֵס, פִּנְקֵסc. (πίναξ) board, tablet, esp. (πίνακες) the folded writing tablets; register, list. Sabb.XII, 4, v. לוּחַ II. Ib. 5 על שני דפי פ׳ on two boards of a pinax (Rashi: two columns on one tablet). Nidd.30b the embryo in the womb דומה לפ׳ שמקופל resembles in position a folded pinax. Gen. R. s. 69 (ref. to Gen. 28:13) קפלה כפ׳ ונתנהוכ׳ he (the Lord) folded it (the land) like a pinax and placed it under his (Jacobs) head; a. fr.Esp. the merchants accounts, book. Ab. III, 16 הפ׳ פתוח והידוכ׳ the book of (Gods) accounts lies open, and the hand writes, and whosoever wishes to borrow may come and borrow Shebu.VII, 1 החנוני על פִּינַקְסוֹ Y. ed. (Mish. a. Bab. ed. פנ׳), v. חֶנְוָונִי. Ib. כתוב בפִינַקְסִיוכ׳ Y. ed. (Mish. a. Bab. על פנ׳) it is written in my book that thou owest me Y.Ned.I, 36d פינקסו נפתחת his account book is open (his sins will be visited); ib. פינקסתו (corr. acc.). Gen. R. s. 81, v. בָּקַר; a. fr.Pl. פִּינַקְסִין, פִּינַקְסָאוֹת, פִּינַקְסָיוֹת, פִּנַ׳. Kel. XXIV, 7, v. אִפּוֹפּוֹדִין. Gen. R. s. 1 דיפתראות ופ׳ יש לו he (the builder) has before him rolls and tablets (plans and descriptions). Y.R. Hash. I, 57a bot. שלש פ׳וכ׳ there are three books (before the Lord), one for the perfectly righteous (Bab. ib. 16b ספרים); a. e.

פִּינְקֵס, פִּנְקֵסc. (πίναξ) board, tablet, esp. (πίνακες) the folded writing tablets; register, list. Sabb.XII, 4, v. לוּחַ II. Ib. 5 על שני דפי פ׳ on two boards of a pinax (Rashi: two columns on one tablet). Nidd.30b the embryo in the womb דומה לפ׳ שמקופל resembles in position a folded pinax. Gen. R. s. 69 (ref. to Gen. 28:13) קפלה כפ׳ ונתנהוכ׳ he (the Lord) folded it (the land) like a pinax and placed it under his (Jacobs) head; a. fr.Esp. the merchants accounts, book. Ab. III, 16 הפ׳ פתוח והידוכ׳ the book of (Gods) accounts lies open, and the hand writes, and whosoever wishes to borrow may come and borrow Shebu.VII, 1 החנוני על פִּינַקְסוֹ Y. ed. (Mish. a. Bab. ed. פנ׳), v. חֶנְוָונִי. Ib. כתוב בפִינַקְסִיוכ׳ Y. ed. (Mish. a. Bab. על פנ׳) it is written in my book that thou owest me Y.Ned.I, 36d פינקסו נפתחת his account book is open (his sins will be visited); ib. פינקסתו (corr. acc.). Gen. R. s. 81, v. בָּקַר; a. fr.Pl. פִּינַקְסִין, פִּינַקְסָאוֹת, פִּינַקְסָיוֹת, פִּנַ׳. Kel. XXIV, 7, v. אִפּוֹפּוֹדִין. Gen. R. s. 1 דיפתראות ופ׳ יש לו he (the builder) has before him rolls and tablets (plans and descriptions). Y.R. Hash. I, 57a bot. שלש פ׳וכ׳ there are three books (before the Lord), one for the perfectly righteous (Bab. ib. 16b ספרים); a. e.

פִּינְקֵס, פִּנְקֵסc. (πίναξ) board, tablet, esp. (πίνακες) the folded writing tablets; register, list. Sabb.XII, 4, v. לוּחַ II. Ib. 5 על שני דפי פ׳ on two boards of a pinax (Rashi: two columns on one tablet). Nidd.30b the embryo in the womb דומה לפ׳ שמקופל resembles in position a folded pinax. Gen. R. s. 69 (ref. to Gen. 28:13) קפלה כפ׳ ונתנהוכ׳ he (the Lord) folded it (the land) like a pinax and placed it under his (Jacobs) head; a. fr.Esp. the merchants accounts, book. Ab. III, 16 הפ׳ פתוח והידוכ׳ the book of (Gods) accounts lies open, and the hand writes, and whosoever wishes to borrow may come and borrow Shebu.VII, 1 החנוני על פִּינַקְסוֹ Y. ed. (Mish. a. Bab. ed. פנ׳), v. חֶנְוָונִי. Ib. כתוב בפִינַקְסִיוכ׳ Y. ed. (Mish. a. Bab. על פנ׳) it is written in my book that thou owest me Y.Ned.I, 36d פינקסו נפתחת his account book is open (his sins will be visited); ib. פינקסתו (corr. acc.). Gen. R. s. 81, v. בָּקַר; a. fr.Pl. פִּינַקְסִין, פִּינַקְסָאוֹת, פִּינַקְסָיוֹת, פִּנַ׳. Kel. XXIV, 7, v. אִפּוֹפּוֹדִין. Gen. R. s. 1 דיפתראות ופ׳ יש לו he (the builder) has before him rolls and tablets (plans and descriptions). Y.R. Hash. I, 57a bot. שלש פ׳וכ׳ there are three books (before the Lord), one for the perfectly righteous (Bab. ib. 16b ספרים); a. e.

פְּרַעI ch. same, 1) to disarrange; to tear open, uncover. Targ. Y. Gen. 43:16 (v. Ḥull.91a quot. in preced.). Targ. Num. 5:18; a. e.Part. pass. פְּרִיעַ; pl. פְּרִיעִין, פְּרִיעֵי Targ. O. Lev. 13:45. Targ. Y. Ex. 32:25; a. e., v. פְּרִיעַ I.Ḥull.50b היכא דפַרְעֵי טבחי where the butchers tear open, v. מַפְרַעְתָּא; ib. 76a היכא דפרעי טבחי the place which the butchers strike when they begin to flay; a. e. 2) to pay, retribute. Targ. Y. I Deut. 24:15. Targ. Prov. 6:31. Ib. 22:27 דתִפְרַע Ms. (ed. דפריע, corr. acc.). Targ. Ps. 7:5. Ib. 9; a. fr.Shebu.41b כי פְּרַעְתִּין פַּרְעִין לי באפיוכ׳ (Ms. M. כי פַרְעַת לי פַּרְעָן) when you pay it (the money, v. פְּרִיטָא), pay me in the presence of ; אזל ופַרְעֵיה באפי תריוכ׳ he went and paid him in the presence of two outsiders. Ib. כי פרעת לי פּוֹרְעָן ליוכ׳; a. fr. Ithpa. אִתְפָּרַע, אִיפָּרַע, Ithpe. אִתְפְּרַע, אִיפְּרַע 1) to be paid; to be paid back. Targ. Prov. 12:14; a. e. 2) = preced. Nif., to collect, call to account; to be revenged, take revenge. Ib. 22:23. Targ. Jud. 16:28. Targ. 1 Sam. 8:20 (h. text ושפט׳). Targ. Jer. 2:9; a. fr.Sot.22b לִיתְפְּרַע, גּוּנְדָּא II.B. Mets.16a זוזי … אִפָּרוּעֵי (Ms. H. אִתְפָּרוּעֵי) all he wants is to collect the money (debt). Yoma 22b אִפַּרְעוּ מיניה (Tosaf. אִיפָּרוּעֵי אִיפָּרְעֵי) they (in heaven) punished him; ib. אפרעו מגופיה, v. לַאי; Yalk. Sam. 121; a. e.

פְּרַעI ch. same, 1) to disarrange; to tear open, uncover. Targ. Y. Gen. 43:16 (v. Ḥull.91a quot. in preced.). Targ. Num. 5:18; a. e.Part. pass. פְּרִיעַ; pl. פְּרִיעִין, פְּרִיעֵי Targ. O. Lev. 13:45. Targ. Y. Ex. 32:25; a. e., v. פְּרִיעַ I.Ḥull.50b היכא דפַרְעֵי טבחי where the butchers tear open, v. מַפְרַעְתָּא; ib. 76a היכא דפרעי טבחי the place which the butchers strike when they begin to flay; a. e. 2) to pay, retribute. Targ. Y. I Deut. 24:15. Targ. Prov. 6:31. Ib. 22:27 דתִפְרַע Ms. (ed. דפריע, corr. acc.). Targ. Ps. 7:5. Ib. 9; a. fr.Shebu.41b כי פְּרַעְתִּין פַּרְעִין לי באפיוכ׳ (Ms. M. כי פַרְעַת לי פַּרְעָן) when you pay it (the money, v. פְּרִיטָא), pay me in the presence of ; אזל ופַרְעֵיה באפי תריוכ׳ he went and paid him in the presence of two outsiders. Ib. כי פרעת לי פּוֹרְעָן ליוכ׳; a. fr. Ithpa. אִתְפָּרַע, אִיפָּרַע, Ithpe. אִתְפְּרַע, אִיפְּרַע 1) to be paid; to be paid back. Targ. Prov. 12:14; a. e. 2) = preced. Nif., to collect, call to account; to be revenged, take revenge. Ib. 22:23. Targ. Jud. 16:28. Targ. 1 Sam. 8:20 (h. text ושפט׳). Targ. Jer. 2:9; a. fr.Sot.22b לִיתְפְּרַע, גּוּנְדָּא II.B. Mets.16a זוזי … אִפָּרוּעֵי (Ms. H. אִתְפָּרוּעֵי) all he wants is to collect the money (debt). Yoma 22b אִפַּרְעוּ מיניה (Tosaf. אִיפָּרוּעֵי אִיפָּרְעֵי) they (in heaven) punished him; ib. אפרעו מגופיה, v. לַאי; Yalk. Sam. 121; a. e.

פֶּתַחm. (b. h.; פָּתַח) opening, door, gate. Keth.IV, 3 (ref. to Deut. 22:21) אין לה לא פ׳ בית האבוכ׳ if she (the faithless betrothed) has no paternal house door. Y.Sabb.VII, 9c top ניכר הוא … על פִּיתְחָהּ של תירה it can; be seen that this man has never passed the gate of the Law (never studied). Koh. R. to III, 11 זה הפ׳ פתוח עד התהום this gate (verse used as introductory text, v. פָּתַח) opens to the deep, i. e. leads to deep reflection. Gen. R. s. 85 (ref. to פתח עינים, Gen. 38:14) תלה עיניה בפ׳ שכל העיניםוכ׳ she lifted up her eyes to the gate to which all eyes are directed (she prayed to the Lord). Ib. s. 38 פתח … פ׳ של תשובה the Lord opened to them the gate of repentance; a. fr.Euphem. פ׳ פָּתוּחַ absence of virginity Keth.9b טענת פ׳ פ׳, contrad. to טענת דמים, v. דָּם. Ib. a ופ׳ פ׳ כשני עדים דמי and the husbands statement that lie found ‘the gate open is like a statement of two witnesses (to make her forbidden to him as a faithless betrothed); a. fr.Trnsf. a) an opening for retracting a vow, a suggestion, v. פָּתַח. Gen. R. s. 91 למאה … מצא להם פ׳ for one hundred and fifty Nazarites he found causes for absolution; a. fr.b) the starting time of menstruation. Arakh.II, 1 אין פ׳ בטועהוכ׳ for a woman that has lost the account of a prolonged flux, there is no new starting point within either less than seven or more than seventeen days. Ib. 8a פִּתְחָהּ שבעה עשר her sure starting point is after seventeen days; a. fr.Pl. פְּתָחִים, פְּתָחִין. B. Bath.IX, 1 ישאלו על הפ׳ let them go begging at the doors; Keth.XIII, 3 יחזרו על הפ׳. Cant. R. to V, 2 פתחו לי פתח … ואני פותח לכם פ׳וכ׳ make for me one opening for return as wide as the point of a needle, and I shall open for you gates through which wagons and coaches can pass; a. fr.Ab. III, 18 פִּתְחֵי נדה the calculations concerning starting points of menstruants (v. supra).

פֶּתַחm. (b. h.; פָּתַח) opening, door, gate. Keth.IV, 3 (ref. to Deut. 22:21) אין לה לא פ׳ בית האבוכ׳ if she (the faithless betrothed) has no paternal house door. Y.Sabb.VII, 9c top ניכר הוא … על פִּיתְחָהּ של תירה it can; be seen that this man has never passed the gate of the Law (never studied). Koh. R. to III, 11 זה הפ׳ פתוח עד התהום this gate (verse used as introductory text, v. פָּתַח) opens to the deep, i. e. leads to deep reflection. Gen. R. s. 85 (ref. to פתח עינים, Gen. 38:14) תלה עיניה בפ׳ שכל העיניםוכ׳ she lifted up her eyes to the gate to which all eyes are directed (she prayed to the Lord). Ib. s. 38 פתח … פ׳ של תשובה the Lord opened to them the gate of repentance; a. fr.Euphem. פ׳ פָּתוּחַ absence of virginity Keth.9b טענת פ׳ פ׳, contrad. to טענת דמים, v. דָּם. Ib. a ופ׳ פ׳ כשני עדים דמי and the husbands statement that lie found ‘the gate open is like a statement of two witnesses (to make her forbidden to him as a faithless betrothed); a. fr.Trnsf. a) an opening for retracting a vow, a suggestion, v. פָּתַח. Gen. R. s. 91 למאה … מצא להם פ׳ for one hundred and fifty Nazarites he found causes for absolution; a. fr.b) the starting time of menstruation. Arakh.II, 1 אין פ׳ בטועהוכ׳ for a woman that has lost the account of a prolonged flux, there is no new starting point within either less than seven or more than seventeen days. Ib. 8a פִּתְחָהּ שבעה עשר her sure starting point is after seventeen days; a. fr.Pl. פְּתָחִים, פְּתָחִין. B. Bath.IX, 1 ישאלו על הפ׳ let them go begging at the doors; Keth.XIII, 3 יחזרו על הפ׳. Cant. R. to V, 2 פתחו לי פתח … ואני פותח לכם פ׳וכ׳ make for me one opening for return as wide as the point of a needle, and I shall open for you gates through which wagons and coaches can pass; a. fr.Ab. III, 18 פִּתְחֵי נדה the calculations concerning starting points of menstruants (v. supra).

נָעַל(b. h.) 1) to tie (the door), to lock up, close. B. Kam.VI, 1 נ׳ בפניה כראוי if he locked it in (secured the flock) properly. Tosef.B. Bath. II, 11, a. e. נ׳ וגדרוכ׳ if he fastened (something on the property), fenced in or tore down, it is possession (חֲזָקָה). Sabb.XIII, 6 בפניו ונ׳ אתד and one blocked it (by placing himself in the entrance). Ib. 7 לנוֹעֵל את ביתווכ׳ it is like one locking up (sitting at the entrance of) his house to guard it. Mekh. Mishp. s. 18 שלא לִנְעוֹל בפניוכ׳ in order not to close the door to future proselytes (not to discourage them on account of advanced age). Snh.32a, a. fr. כדי שלא תִנְעוֹלוכ׳, v. דֶּלֶת.Y.Naz.VIII, 57a bot., v. וַעַד. Tosef.Sot.V, 9 (read:) שנעל דלתוכ׳ who locked his wife up (to prevent her from going astray); Y. ib. I, 17a bot.; Gitt.90a; Y.Kidd.IV, 66a; a. fr.Cant. R. to VII, 2 (play on בנעלים, ib.) אתם נוֹעֲלִים לפני … ואני נועלוכ׳ you lock up (interrupt business) for my sake on Passover …, and I lock up (the rain) for your sake, v. נְעִילָה. Ib. מה היה … שהיו נועלין בעד כל הצרות how great wa is the beauty of thy steps (pilgrimage to the Temple) which locked up (protected against) all troubles.Part. pass. נְעוּל; f. נְעוּלָה; pl. נְעוּלִים, נְעוּלִין; נְעוּלוֹת. Midr. Till. to Ps. 4 שערי תפלה … נ׳וכ׳ the gates of prayer are sometimes open, sometimes closed, but the gates of tears are never closed; a. e. 2) to tie a sandal, to put shoes on. Tosef.Sabb.IV (V), 8 לא יִנְעוֹל אדםוכ׳ one must not put on a nail-studded sandal Y.M. Kat. III, 83c הורי … לנעול בו ביום R. … allowed (the people mourning for R. Yassa) to wear shoes on the same day. Tosef.Kidd.I, 5 נ׳ לו סנדלווכ׳ if the slave tied his sandals for him (the new master) or untied them, it is possession (v. supra); B. Bath.53b (Ms. M. הִנְעִיל); a. fr.Part. pass. as ab., shod. Yalk. Josh. 7 וכי במנעלים אתה נ׳וכ׳ dost thou wear shoes and observest not mourning? Hif. הִנְעִיל to put shoes on a person. B. Bath. l. c.; Kidd.22b הלבישו הִנְעִילֹווכ׳ if the slave helped him put on his clothes or his shoes or lifted him up (helped him into a conveyance), it is possession. Nif. נִנְעַל to be closed. Ber.32b מיום … נִנְעֲלוּ שעריוכ׳ since the day the Temple was destroyed, the gates of prayer have been closed. Ib. שערי דמעה לא ננעלו; Midr. Till. to Ps. 4 נִנְעָלִים, v. supra. B. Mets.59a כל השערים נִנְעָלִים חוץוכ׳ all gates (of prayer) are (at times) closed, except the gates for the cry of oppression. Ib. הפרגוד ננעל, v. פַּרְגּוֹד. Erub.6b, a. e. אילמלא דלתותיה נִנְעָלוֹת if its gates were not shut by night; a. fr.Sabb.67a bot. (in an incantation for a swallowed fish-bone) נִנְעַלְתָּה כתריס (Ms. M. מנעלתה בתריס) thou art locked up as (within) a cuirass.

נָעַל(b. h.) 1) to tie (the door), to lock up, close. B. Kam.VI, 1 נ׳ בפניה כראוי if he locked it in (secured the flock) properly. Tosef.B. Bath. II, 11, a. e. נ׳ וגדרוכ׳ if he fastened (something on the property), fenced in or tore down, it is possession (חֲזָקָה). Sabb.XIII, 6 בפניו ונ׳ אתד and one blocked it (by placing himself in the entrance). Ib. 7 לנוֹעֵל את ביתווכ׳ it is like one locking up (sitting at the entrance of) his house to guard it. Mekh. Mishp. s. 18 שלא לִנְעוֹל בפניוכ׳ in order not to close the door to future proselytes (not to discourage them on account of advanced age). Snh.32a, a. fr. כדי שלא תִנְעוֹלוכ׳, v. דֶּלֶת.Y.Naz.VIII, 57a bot., v. וַעַד. Tosef.Sot.V, 9 (read:) שנעל דלתוכ׳ who locked his wife up (to prevent her from going astray); Y. ib. I, 17a bot.; Gitt.90a; Y.Kidd.IV, 66a; a. fr.Cant. R. to VII, 2 (play on בנעלים, ib.) אתם נוֹעֲלִים לפני … ואני נועלוכ׳ you lock up (interrupt business) for my sake on Passover …, and I lock up (the rain) for your sake, v. נְעִילָה. Ib. מה היה … שהיו נועלין בעד כל הצרות how great wa is the beauty of thy steps (pilgrimage to the Temple) which locked up (protected against) all troubles.Part. pass. נְעוּל; f. נְעוּלָה; pl. נְעוּלִים, נְעוּלִין; נְעוּלוֹת. Midr. Till. to Ps. 4 שערי תפלה … נ׳וכ׳ the gates of prayer are sometimes open, sometimes closed, but the gates of tears are never closed; a. e. 2) to tie a sandal, to put shoes on. Tosef.Sabb.IV (V), 8 לא יִנְעוֹל אדםוכ׳ one must not put on a nail-studded sandal Y.M. Kat. III, 83c הורי … לנעול בו ביום R. … allowed (the people mourning for R. Yassa) to wear shoes on the same day. Tosef.Kidd.I, 5 נ׳ לו סנדלווכ׳ if the slave tied his sandals for him (the new master) or untied them, it is possession (v. supra); B. Bath.53b (Ms. M. הִנְעִיל); a. fr.Part. pass. as ab., shod. Yalk. Josh. 7 וכי במנעלים אתה נ׳וכ׳ dost thou wear shoes and observest not mourning? Hif. הִנְעִיל to put shoes on a person. B. Bath. l. c.; Kidd.22b הלבישו הִנְעִילֹווכ׳ if the slave helped him put on his clothes or his shoes or lifted him up (helped him into a conveyance), it is possession. Nif. נִנְעַל to be closed. Ber.32b מיום … נִנְעֲלוּ שעריוכ׳ since the day the Temple was destroyed, the gates of prayer have been closed. Ib. שערי דמעה לא ננעלו; Midr. Till. to Ps. 4 נִנְעָלִים, v. supra. B. Mets.59a כל השערים נִנְעָלִים חוץוכ׳ all gates (of prayer) are (at times) closed, except the gates for the cry of oppression. Ib. הפרגוד ננעל, v. פַּרְגּוֹד. Erub.6b, a. e. אילמלא דלתותיה נִנְעָלוֹת if its gates were not shut by night; a. fr.Sabb.67a bot. (in an incantation for a swallowed fish-bone) נִנְעַלְתָּה כתריס (Ms. M. מנעלתה בתריס) thou art locked up as (within) a cuirass.

פֶּצַעm. (b. h.; preced.) wound. Yalk. Gen. 38 (ref. to Gen. 4:23) וכי איש אשר הרגתי וכי פצעתיו מזיד שיהא הפ׳ קרוי על שמי was it a man I killed? and did I wound him wilfully, that the wound should be called by my name?; Tanḥ. Bresh. 11; a. fr.Num. R. s. 10, v. פָּצַע.Pl. פְּצָעִים, constr. פִּצְעֵי. Ib. Gen. R. s. 22 (ref. to Gen. l. c.) דבר שהוא עושה פ׳ he struck him with something which makes open wounds (with a stone). Ib. s. 23 שיבואו עלי פ׳ בשבילו that wounds (sufferings) must come upon me on his account? Yeb.63b (quot. fr. Ben Sira) רבים היו פצעי רוכלוכ׳ many have been the wounds of the peddlers that lead to indecencies (by selling exciting perfumes); a. fr.

פֶּצַעm. (b. h.; preced.) wound. Yalk. Gen. 38 (ref. to Gen. 4:23) וכי איש אשר הרגתי וכי פצעתיו מזיד שיהא הפ׳ קרוי על שמי was it a man I killed? and did I wound him wilfully, that the wound should be called by my name?; Tanḥ. Bresh. 11; a. fr.Num. R. s. 10, v. פָּצַע.Pl. פְּצָעִים, constr. פִּצְעֵי. Ib. Gen. R. s. 22 (ref. to Gen. l. c.) דבר שהוא עושה פ׳ he struck him with something which makes open wounds (with a stone). Ib. s. 23 שיבואו עלי פ׳ בשבילו that wounds (sufferings) must come upon me on his account? Yeb.63b (quot. fr. Ben Sira) רבים היו פצעי רוכלוכ׳ many have been the wounds of the peddlers that lead to indecencies (by selling exciting perfumes); a. fr.

פָּרַע(b. h.; cmp. פרם, פרס) 1) to tear, destroy; to loosen, disarrange; to neglect the hair. Pesik. R. s. 29-30-30 (ed. Fr. p. 139b>), v. רָפָא. Sot.III, 8 האיש פּוֹרֵעַ … פּוֹרַעַת, v. פָּרַם. Sifra Emor, ch. I, Par. 2 כדרך שבני אדם פּוֹרְעִיםוכ׳ in the same way that ordinary men (in mourning) neglect their hair and tear their garments; a. fr. 2) to uncover. Ib. (ref. to Lev. 21:10) (read:) אילו אמר ראש לא יפרע ובגד לא יפרוס יכול לא יִפְרַע ולא יפרום של סוטהת״ל ראשו if the text read, the head … and the garment …, I might have thought it meant, he shall not uncover the head, in the sense in which parʿa is used in connection with the faithless wife (Num. 5:18); v. Hor.12b. Pesik. Shor, p. 77a> פּוֹרְעִין את ראשיהםוכ׳ they uncovered their heads (when the royal proclamation was read, v. פְּרוֹסְטַנְמָא); Lev. R. s. 27 ופָרְעוּ אתוכ׳. Ib. לא הטרחתי … ולא פורעיןוכ׳ I have not put you to trouble, I have not ordered you to read the Shmʿa standing on your feet and uncovering your heads, but ‘when thou sittest (Deut. 6:7). Ḥull.91a פְּרַע להן ביה חשחיטה uncover the place of cutting for them (show them that the animal has been cut according to the ritual); a. e.Part. pass. פָּרוּעַ; f. פְּרוּעָה; pl. פְּרוּעִים, פְּרוּעִין; פְּרוּעוֹת. Cant. R. to VIII, 4 (ref. to פָּרֻעַ, Ex. 32:25) אין פ׳ אלא נקוב paruʿa means hollowed (made void); Num. R. s. 7 אין פ׳ אלא לשון צרוע paruʿa is a figurative expression for leprous (v. Lev. 13:45). Ib. פְּרוּעַ ראש, פְּרוּעֵי ראש bareheaded. Ib. s. 19 ונראו כאשה פ׳ and they appeared like a woman with uncovered head; a. fr.Trnsf. to uncover ones self for a human need. Yoma 77a (ref. to Ez. 8:16) שהיו פורעין עצמן והיו … כלפי מטה ( מטה euphem. for מעלה) they uncovered themselves and committed a nuisance towards heaven; Kidd.72b מפְרִיעִין Hif. Gen. R. s. 86 שהיה פורע עצמו לע״ז (Yalk. ib. 145 פוער), v. פּוֹטִינוֹס; a. e. 3) to uncover the corona, to split the membrane and pull it down. Sabb.XIX, 2. Num. R. s. 11; a. fr. 4) ( to solve a connection (Lat. solvo; cmp. לָוָה), a) to pay a debt. B. Bath.5a הקובע … פְּרַעְתִּיךָ בתוך זמניוכ׳ if a person fixes a time (in a note) for his neighbor, and the latter says, I have paid thee within the term assigned to me, he is disbelieved (he is not admitted to an oath); ולואי שיפרע בזמנו (for we say,) would that a man paid his debt when it is due! Ib. 6a כאומר לא פָּרַעְתִּי דמי, v. לָוָה; a. v. fr.Part. pass. as ab. Keth.19b אסור … שטר פ׳ בתוך ביחו a man should not keep a satisfied document of indebtedness in his house. Shebu.VII, 7 ועד אחד מעידה שחיא פ׳ and if there is one witness against her testifying that it (her dowry) has been paid. B. Bath. X, 7; a. fr.Gen. R. s. 78 (play on פ̇ר̇ת עלי עין, Gen. 49:22) עלי לִפְ֗ר̇ו̇עַ לך מן אותה העין it is for me to pay thee for that eye (for protecting thy mother from Esaus lustful eye); ib. s. 98 עלי לפרוע לך אותהוכ׳; Yalk. ib. 133 עלי לארוע אותו עין.b) פ׳ מן to settle with; to punish. Num. R. s. 11 לא פ׳ אלא יחידי … כשפ׳הקב״ה when the Lord punished the generation of the flood, he punished singlehanded (not through several angels). B. Mets.IV, 2 מי שפ׳ מאנשי … חוא עתיד להִפָּרַעוכ׳ he who punished the men of the generation of …, will punish him who does not stand by his word (although the court cannot compel him); Tosef. ib. III, 14; B. Mets.47b, sq. לִפָּרַעוכ׳. Ex. R. s. 10, beg. Cant. R. to VIII, 14 איןהקב״ה פורע מֵאוּמָּהוכ׳ the Lord punishes no nation here below before degrading its genius above; a. fr. Nif. נִפְרַע 1) to uncover ones self (for a human need). Ber.62a אין נִפְרָעִין מעומדוכ׳ you must not uncover yourself standing, but only after you are seated (Ms. F. יִפָּרַע עד שישב), v. Pi. 2) with מן, to collect payment from; trnsf. to call to account, punish. B. Bath.5b, a. e. הבא לִיפָּרַע … לא יִפָּרַע אלא בשבועה he who comes to collect from heirs, cannot collect except on oath. Shebu. l. c. הנִפְרַעַת שלא בפניו לא תִפָּרַע אלאוכ׳ she who claims (her dowry) in the husbands absence (suing the estate), can get it only on oath; וכן היתומים לא יִפָּרְעוּוכ׳ and so heirs cannot collect (from heirs) Ber. l. c. כשם שנִפְרָעִיןוכ׳, v. סַפְדָּן. B. Mets. l. c., v. supra. Sifra Aḥăré, ch. XII, Par. 9 אני דיין להִיפָּרֵעַוכ׳ I am the judge (having the power) to punish, and can be relied upon to pay reward; אני הוא שפרעתי … ועתיד לִיפָּרַעוכ׳ I am he that punished …, and that shall punish you ; a. fr. Pi. פֵּירַע 1) to disarrange, esp. to mutilate, unman. Sot.13b בא … ופֵירְעוֹ Gabriel came and unmanned him (used as play on פטיפ̇ר̇ע̇); Yalk. Gen. 145 בא … וסרסו ופֵרְעוֹ 2) to uncover. Y.Ber.IX, 14c top לא פי׳ עד שישב he did not uncover (himself), v. supra. Midr. Sam. ch. XXXII פֵּירְעָה את עצמהוכ׳ she uncovered herself and sat down &cPart. pass. מְפוֹרָע; f. מְפוֹרֵעַת. Ib. Ḥull.30a, a. e. שחיטה מפ׳ an open (gaping) cut. Hif. הִפְרִיעַ to uncover, v. supra.

פָּרַע(b. h.; cmp. פרם, פרס) 1) to tear, destroy; to loosen, disarrange; to neglect the hair. Pesik. R. s. 29-30-30 (ed. Fr. p. 139b>), v. רָפָא. Sot.III, 8 האיש פּוֹרֵעַ … פּוֹרַעַת, v. פָּרַם. Sifra Emor, ch. I, Par. 2 כדרך שבני אדם פּוֹרְעִיםוכ׳ in the same way that ordinary men (in mourning) neglect their hair and tear their garments; a. fr. 2) to uncover. Ib. (ref. to Lev. 21:10) (read:) אילו אמר ראש לא יפרע ובגד לא יפרוס יכול לא יִפְרַע ולא יפרום של סוטהת״ל ראשו if the text read, the head … and the garment …, I might have thought it meant, he shall not uncover the head, in the sense in which parʿa is used in connection with the faithless wife (Num. 5:18); v. Hor.12b. Pesik. Shor, p. 77a> פּוֹרְעִין את ראשיהםוכ׳ they uncovered their heads (when the royal proclamation was read, v. פְּרוֹסְטַנְמָא); Lev. R. s. 27 ופָרְעוּ אתוכ׳. Ib. לא הטרחתי … ולא פורעיןוכ׳ I have not put you to trouble, I have not ordered you to read the Shmʿa standing on your feet and uncovering your heads, but ‘when thou sittest (Deut. 6:7). Ḥull.91a פְּרַע להן ביה חשחיטה uncover the place of cutting for them (show them that the animal has been cut according to the ritual); a. e.Part. pass. פָּרוּעַ; f. פְּרוּעָה; pl. פְּרוּעִים, פְּרוּעִין; פְּרוּעוֹת. Cant. R. to VIII, 4 (ref. to פָּרֻעַ, Ex. 32:25) אין פ׳ אלא נקוב paruʿa means hollowed (made void); Num. R. s. 7 אין פ׳ אלא לשון צרוע paruʿa is a figurative expression for leprous (v. Lev. 13:45). Ib. פְּרוּעַ ראש, פְּרוּעֵי ראש bareheaded. Ib. s. 19 ונראו כאשה פ׳ and they appeared like a woman with uncovered head; a. fr.Trnsf. to uncover ones self for a human need. Yoma 77a (ref. to Ez. 8:16) שהיו פורעין עצמן והיו … כלפי מטה ( מטה euphem. for מעלה) they uncovered themselves and committed a nuisance towards heaven; Kidd.72b מפְרִיעִין Hif. Gen. R. s. 86 שהיה פורע עצמו לע״ז (Yalk. ib. 145 פוער), v. פּוֹטִינוֹס; a. e. 3) to uncover the corona, to split the membrane and pull it down. Sabb.XIX, 2. Num. R. s. 11; a. fr. 4) ( to solve a connection (Lat. solvo; cmp. לָוָה), a) to pay a debt. B. Bath.5a הקובע … פְּרַעְתִּיךָ בתוך זמניוכ׳ if a person fixes a time (in a note) for his neighbor, and the latter says, I have paid thee within the term assigned to me, he is disbelieved (he is not admitted to an oath); ולואי שיפרע בזמנו (for we say,) would that a man paid his debt when it is due! Ib. 6a כאומר לא פָּרַעְתִּי דמי, v. לָוָה; a. v. fr.Part. pass. as ab. Keth.19b אסור … שטר פ׳ בתוך ביחו a man should not keep a satisfied document of indebtedness in his house. Shebu.VII, 7 ועד אחד מעידה שחיא פ׳ and if there is one witness against her testifying that it (her dowry) has been paid. B. Bath. X, 7; a. fr.Gen. R. s. 78 (play on פ̇ר̇ת עלי עין, Gen. 49:22) עלי לִפְ֗ר̇ו̇עַ לך מן אותה העין it is for me to pay thee for that eye (for protecting thy mother from Esaus lustful eye); ib. s. 98 עלי לפרוע לך אותהוכ׳; Yalk. ib. 133 עלי לארוע אותו עין.b) פ׳ מן to settle with; to punish. Num. R. s. 11 לא פ׳ אלא יחידי … כשפ׳הקב״ה when the Lord punished the generation of the flood, he punished singlehanded (not through several angels). B. Mets.IV, 2 מי שפ׳ מאנשי … חוא עתיד להִפָּרַעוכ׳ he who punished the men of the generation of …, will punish him who does not stand by his word (although the court cannot compel him); Tosef. ib. III, 14; B. Mets.47b, sq. לִפָּרַעוכ׳. Ex. R. s. 10, beg. Cant. R. to VIII, 14 איןהקב״ה פורע מֵאוּמָּהוכ׳ the Lord punishes no nation here below before degrading its genius above; a. fr. Nif. נִפְרַע 1) to uncover ones self (for a human need). Ber.62a אין נִפְרָעִין מעומדוכ׳ you must not uncover yourself standing, but only after you are seated (Ms. F. יִפָּרַע עד שישב), v. Pi. 2) with מן, to collect payment from; trnsf. to call to account, punish. B. Bath.5b, a. e. הבא לִיפָּרַע … לא יִפָּרַע אלא בשבועה he who comes to collect from heirs, cannot collect except on oath. Shebu. l. c. הנִפְרַעַת שלא בפניו לא תִפָּרַע אלאוכ׳ she who claims (her dowry) in the husbands absence (suing the estate), can get it only on oath; וכן היתומים לא יִפָּרְעוּוכ׳ and so heirs cannot collect (from heirs) Ber. l. c. כשם שנִפְרָעִיןוכ׳, v. סַפְדָּן. B. Mets. l. c., v. supra. Sifra Aḥăré, ch. XII, Par. 9 אני דיין להִיפָּרֵעַוכ׳ I am the judge (having the power) to punish, and can be relied upon to pay reward; אני הוא שפרעתי … ועתיד לִיפָּרַעוכ׳ I am he that punished …, and that shall punish you ; a. fr. Pi. פֵּירַע 1) to disarrange, esp. to mutilate, unman. Sot.13b בא … ופֵירְעוֹ Gabriel came and unmanned him (used as play on פטיפ̇ר̇ע̇); Yalk. Gen. 145 בא … וסרסו ופֵרְעוֹ 2) to uncover. Y.Ber.IX, 14c top לא פי׳ עד שישב he did not uncover (himself), v. supra. Midr. Sam. ch. XXXII פֵּירְעָה את עצמהוכ׳ she uncovered herself and sat down &cPart. pass. מְפוֹרָע; f. מְפוֹרֵעַת. Ib. Ḥull.30a, a. e. שחיטה מפ׳ an open (gaping) cut. Hif. הִפְרִיעַ to uncover, v. supra.

צִירְיָא, צִרְ׳m. (צְרֵי I; Syr. צריא P. Sm. 344 1) slit, incision. Pes.40a כיון דאית בהו צ׳וכ׳ as they (the wheat grains) have a slit, the water penetrates them. Ib. top דילמא … בצִירְיָהּ דחבירתה (Ms. M. בצייריא, read: בצִירְיָיא) maybe one grain moves in boiling and settles in the slit of the other. Nidd.23a הא באוכמא הא בצ׳ in one case the shape of the black of the eye is meant, in the other, the slit (in which the eye is seated), v. צִיהֲרָא.Pl. צִירְיֵי. Ab. Zar.65b אגב צִירַיְיהוּוכ׳ (Ms. M. דאית בהו צירי, read צִיוְיֵי) on account of their slits, they are considered as if they were burst open.