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  • 1 הצבעה בקלפי

    vote, voting

    Hebrew-English dictionary > הצבעה בקלפי

  • 2 הצבעת אי-אמון

    vote of nonconfidence

    Hebrew-English dictionary > הצבעת אי-אמון

  • 3 הצבעת אמון

    vote of confidence

    Hebrew-English dictionary > הצבעת אמון

  • 4 זכות הצבעה

    vote

    Hebrew-English dictionary > זכות הצבעה

  • 5 מי שמצביע משפיע

    vote today and have a say

    Hebrew-English dictionary > מי שמצביע משפיע

  • 6 מניין קולות

    vote

    Hebrew-English dictionary > מניין קולות

  • 7 ספירת קולות

    vote counting

    Hebrew-English dictionary > ספירת קולות

  • 8 קבלן קולות

    vote contractor

    Hebrew-English dictionary > קבלן קולות

  • 9 קניית קולות

    vote contracting

    Hebrew-English dictionary > קניית קולות

  • 10 הכרעא

    הַכְרָעָאf. same, 1) overweight.Pl. הַכְרָעוֹת Kerith. 5a הקב״ה יודע (ב)ה׳ the Lord takes notice of overweights (liberality) in offerings. 2) grammatical construction. Pl. as above. Cant. R. to I, 2 he might have diverted his mind מחמשהה׳וכ׳ by referring him to one of the five disputed constructions of Bible verses, v. preced.; (Y.Ab. Zar. II, 41c bot. השיאות). Gen. R. s. 36, end (ref. to Neh. 8:8, v. preced.) אלו הה׳ והראיות that means the disputed constructions and the arguments for and against; Yalk. Gen. 61. 3) casting vote, verdict by a majority of one. Y.Snh.I, 18b even arbitration in court requires הַכְרָעַת הדעת a majority of one. Ḥull.137a אין הכרעת שלישית מכרעת (sub. דעת) a casting vote consisting of a third divergent opinion is not binding; B. Kam. 116a; Pes.21a; Naz.53a.

    Jewish literature > הכרעא

  • 11 הַכְרָעָא

    הַכְרָעָאf. same, 1) overweight.Pl. הַכְרָעוֹת Kerith. 5a הקב״ה יודע (ב)ה׳ the Lord takes notice of overweights (liberality) in offerings. 2) grammatical construction. Pl. as above. Cant. R. to I, 2 he might have diverted his mind מחמשהה׳וכ׳ by referring him to one of the five disputed constructions of Bible verses, v. preced.; (Y.Ab. Zar. II, 41c bot. השיאות). Gen. R. s. 36, end (ref. to Neh. 8:8, v. preced.) אלו הה׳ והראיות that means the disputed constructions and the arguments for and against; Yalk. Gen. 61. 3) casting vote, verdict by a majority of one. Y.Snh.I, 18b even arbitration in court requires הַכְרָעַת הדעת a majority of one. Ḥull.137a אין הכרעת שלישית מכרעת (sub. דעת) a casting vote consisting of a third divergent opinion is not binding; B. Kam. 116a; Pes.21a; Naz.53a.

    Jewish literature > הַכְרָעָא

  • 12 זכי

    זכי, זָכָה(b. h.; cmp. זָךְ) (to be pure, clear, 1) to be acquitted, be right. B. Mets. 107b זוֹכֵה בדין he will be successful in his plea before court. Ber.7b זוכה בדין (v. Rabb. D. S. a. l. note) he will be found righteous in Divine judgment; a. fr. 2) to be found worthy of, to be privileged, to succeed. Ib. I, 5 ולא זָכִיתִיוכ׳ I did not succeed (in proving) that Ib. 5b לא … זוכה לשתיוכ׳ not every one is privileged to enjoy two tables (this world and the hereafter). Ḥag.5b תִּזְכּוּ להקבילוכ׳ you will be privileged to receive Pes.19a זָכִינוּ שאיןוכ׳ it was a good thing for us that Erub.54a ז׳ תאווהוכ׳, if one is favored, ‘thou givest him the desire of his heart (without prayer), if less favored Yeb.63a, v. נֶגֶד; a. fr. 3) to take possession, have authority; to own (cmp. קָנָה); to gain, obtain a privilege. B. Mets.I, 3 אני זָכִיתִי בה I took possession of it for myself; ז׳ בה it is his. Ib. 4 זה שהחזיק בה ז׳ בה the one that took a hold of it, is the legitimate owner. Ib. זָכְתָה לי שדי my field (in which the object lies) has taken possession for me. Y.Kidd.I, 60a top הראוי לִזְכּוֹתע״י עצמווכ׳ he who is legally qualified to acquire ownership through his own act, can obtain ownership through another person.Erub.VII, 11 (81b), a. fr. זָכִין לאדם שלא בפניו you may obtain a privilege in behalf of a person in his absence, but you cannot act in his behalf to his disadvantage; a. fr. 4) (v. Pi.) to benefit another person by ones own merit, to transfer blessing Eduy. II, 9 האב זוֹכֶה לבןוכ׳ a (good) father transmits to his son the benefits of beauty Tosef. ib. I, 14 עד הפרק זוכה לו up to the age of majority the fathers merit stands by him, מכאן ואילך זוכה לעצמו after that he lives on his own merits. 5) to deserve well of, be of service to. Lev. R. s. 34 (ref. to Ps. 41:2) הוי … היאד לִזְכּוֹת עמו reflect well how to be of real service to him. Ib. לזכות בו to deserve divine reward through him. Ib. שיהו זָכִין אלו לאלו that they may deserve well of each other (the poor being the instrumentality of bliss to the giver); a. fr. Pi. זִכָּה, זִיכָּ׳ 1) to acquit, to argue or vote for acquittal. Erub.19a יפה זִבִּיתָוכ׳ thou wast right in acquitting, in condemning. Snh.III, 5 שנים מְזַכִּין if two vote for acquittal; a. fr. 2) to obtain a privilege for, take possession in behalf of; to transfer, make an assignment to. Y. Kidd. l. c. זה זי׳ לבן דעת the one obtained a privilege for a rational being. B. Bath.VIII, 6 זי׳ בה לאחר if in his will (found on his body) he made an assignment to somebody else (as executor); a. fr. 3) to transfer divine favor, to exercise a protecting influence on. Snh.111a מְזַכֶּה את כלוכ׳ protects the entire town. Yoma 87a לא דיין שזיכין לעצטן אלא שמְזַכִּיןוכ׳ Ms. M. not only do they obtain divine grace for themselves, but they also transfer the same on their children ; a. fr. 4) to lead to righteousness, to convert, make better, purer. Ib.; Ab. V, 18, a. e. כל המזכה אתוכ׳ whoever causes a community to do good. Macc.III, 16 רצההקב״ה לזַכּותוכ׳, the Lord desired to make Israel pure; a. fr. Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה 1) to he acquitted, to be found not guilty. Snh.30a מדבדיהם נז׳ פליני the defendant has been acquitted by their (the courts) verdict. Y. ib. V, 22d top ובאיזו מִזְדַּכֶּה פוטרין אותו and on which-soever (of the two counts) he is found not guilty, he is acquitted; a. fr. 2) to have favorable evidence or argument offered. Ib. 23a נ׳ מפי עצמו if the defendant himself offers Ib. הרישנ׳ מפי עצמו (read מפי עדו).

    Jewish literature > זכי

  • 13 זכה

    זכי, זָכָה(b. h.; cmp. זָךְ) (to be pure, clear, 1) to be acquitted, be right. B. Mets. 107b זוֹכֵה בדין he will be successful in his plea before court. Ber.7b זוכה בדין (v. Rabb. D. S. a. l. note) he will be found righteous in Divine judgment; a. fr. 2) to be found worthy of, to be privileged, to succeed. Ib. I, 5 ולא זָכִיתִיוכ׳ I did not succeed (in proving) that Ib. 5b לא … זוכה לשתיוכ׳ not every one is privileged to enjoy two tables (this world and the hereafter). Ḥag.5b תִּזְכּוּ להקבילוכ׳ you will be privileged to receive Pes.19a זָכִינוּ שאיןוכ׳ it was a good thing for us that Erub.54a ז׳ תאווהוכ׳, if one is favored, ‘thou givest him the desire of his heart (without prayer), if less favored Yeb.63a, v. נֶגֶד; a. fr. 3) to take possession, have authority; to own (cmp. קָנָה); to gain, obtain a privilege. B. Mets.I, 3 אני זָכִיתִי בה I took possession of it for myself; ז׳ בה it is his. Ib. 4 זה שהחזיק בה ז׳ בה the one that took a hold of it, is the legitimate owner. Ib. זָכְתָה לי שדי my field (in which the object lies) has taken possession for me. Y.Kidd.I, 60a top הראוי לִזְכּוֹתע״י עצמווכ׳ he who is legally qualified to acquire ownership through his own act, can obtain ownership through another person.Erub.VII, 11 (81b), a. fr. זָכִין לאדם שלא בפניו you may obtain a privilege in behalf of a person in his absence, but you cannot act in his behalf to his disadvantage; a. fr. 4) (v. Pi.) to benefit another person by ones own merit, to transfer blessing Eduy. II, 9 האב זוֹכֶה לבןוכ׳ a (good) father transmits to his son the benefits of beauty Tosef. ib. I, 14 עד הפרק זוכה לו up to the age of majority the fathers merit stands by him, מכאן ואילך זוכה לעצמו after that he lives on his own merits. 5) to deserve well of, be of service to. Lev. R. s. 34 (ref. to Ps. 41:2) הוי … היאד לִזְכּוֹת עמו reflect well how to be of real service to him. Ib. לזכות בו to deserve divine reward through him. Ib. שיהו זָכִין אלו לאלו that they may deserve well of each other (the poor being the instrumentality of bliss to the giver); a. fr. Pi. זִכָּה, זִיכָּ׳ 1) to acquit, to argue or vote for acquittal. Erub.19a יפה זִבִּיתָוכ׳ thou wast right in acquitting, in condemning. Snh.III, 5 שנים מְזַכִּין if two vote for acquittal; a. fr. 2) to obtain a privilege for, take possession in behalf of; to transfer, make an assignment to. Y. Kidd. l. c. זה זי׳ לבן דעת the one obtained a privilege for a rational being. B. Bath.VIII, 6 זי׳ בה לאחר if in his will (found on his body) he made an assignment to somebody else (as executor); a. fr. 3) to transfer divine favor, to exercise a protecting influence on. Snh.111a מְזַכֶּה את כלוכ׳ protects the entire town. Yoma 87a לא דיין שזיכין לעצטן אלא שמְזַכִּיןוכ׳ Ms. M. not only do they obtain divine grace for themselves, but they also transfer the same on their children ; a. fr. 4) to lead to righteousness, to convert, make better, purer. Ib.; Ab. V, 18, a. e. כל המזכה אתוכ׳ whoever causes a community to do good. Macc.III, 16 רצההקב״ה לזַכּותוכ׳, the Lord desired to make Israel pure; a. fr. Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה 1) to he acquitted, to be found not guilty. Snh.30a מדבדיהם נז׳ פליני the defendant has been acquitted by their (the courts) verdict. Y. ib. V, 22d top ובאיזו מִזְדַּכֶּה פוטרין אותו and on which-soever (of the two counts) he is found not guilty, he is acquitted; a. fr. 2) to have favorable evidence or argument offered. Ib. 23a נ׳ מפי עצמו if the defendant himself offers Ib. הרישנ׳ מפי עצמו (read מפי עדו).

    Jewish literature > זכה

  • 14 זָכָה

    זכי, זָכָה(b. h.; cmp. זָךְ) (to be pure, clear, 1) to be acquitted, be right. B. Mets. 107b זוֹכֵה בדין he will be successful in his plea before court. Ber.7b זוכה בדין (v. Rabb. D. S. a. l. note) he will be found righteous in Divine judgment; a. fr. 2) to be found worthy of, to be privileged, to succeed. Ib. I, 5 ולא זָכִיתִיוכ׳ I did not succeed (in proving) that Ib. 5b לא … זוכה לשתיוכ׳ not every one is privileged to enjoy two tables (this world and the hereafter). Ḥag.5b תִּזְכּוּ להקבילוכ׳ you will be privileged to receive Pes.19a זָכִינוּ שאיןוכ׳ it was a good thing for us that Erub.54a ז׳ תאווהוכ׳, if one is favored, ‘thou givest him the desire of his heart (without prayer), if less favored Yeb.63a, v. נֶגֶד; a. fr. 3) to take possession, have authority; to own (cmp. קָנָה); to gain, obtain a privilege. B. Mets.I, 3 אני זָכִיתִי בה I took possession of it for myself; ז׳ בה it is his. Ib. 4 זה שהחזיק בה ז׳ בה the one that took a hold of it, is the legitimate owner. Ib. זָכְתָה לי שדי my field (in which the object lies) has taken possession for me. Y.Kidd.I, 60a top הראוי לִזְכּוֹתע״י עצמווכ׳ he who is legally qualified to acquire ownership through his own act, can obtain ownership through another person.Erub.VII, 11 (81b), a. fr. זָכִין לאדם שלא בפניו you may obtain a privilege in behalf of a person in his absence, but you cannot act in his behalf to his disadvantage; a. fr. 4) (v. Pi.) to benefit another person by ones own merit, to transfer blessing Eduy. II, 9 האב זוֹכֶה לבןוכ׳ a (good) father transmits to his son the benefits of beauty Tosef. ib. I, 14 עד הפרק זוכה לו up to the age of majority the fathers merit stands by him, מכאן ואילך זוכה לעצמו after that he lives on his own merits. 5) to deserve well of, be of service to. Lev. R. s. 34 (ref. to Ps. 41:2) הוי … היאד לִזְכּוֹת עמו reflect well how to be of real service to him. Ib. לזכות בו to deserve divine reward through him. Ib. שיהו זָכִין אלו לאלו that they may deserve well of each other (the poor being the instrumentality of bliss to the giver); a. fr. Pi. זִכָּה, זִיכָּ׳ 1) to acquit, to argue or vote for acquittal. Erub.19a יפה זִבִּיתָוכ׳ thou wast right in acquitting, in condemning. Snh.III, 5 שנים מְזַכִּין if two vote for acquittal; a. fr. 2) to obtain a privilege for, take possession in behalf of; to transfer, make an assignment to. Y. Kidd. l. c. זה זי׳ לבן דעת the one obtained a privilege for a rational being. B. Bath.VIII, 6 זי׳ בה לאחר if in his will (found on his body) he made an assignment to somebody else (as executor); a. fr. 3) to transfer divine favor, to exercise a protecting influence on. Snh.111a מְזַכֶּה את כלוכ׳ protects the entire town. Yoma 87a לא דיין שזיכין לעצטן אלא שמְזַכִּיןוכ׳ Ms. M. not only do they obtain divine grace for themselves, but they also transfer the same on their children ; a. fr. 4) to lead to righteousness, to convert, make better, purer. Ib.; Ab. V, 18, a. e. כל המזכה אתוכ׳ whoever causes a community to do good. Macc.III, 16 רצההקב״ה לזַכּותוכ׳, the Lord desired to make Israel pure; a. fr. Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה 1) to he acquitted, to be found not guilty. Snh.30a מדבדיהם נז׳ פליני the defendant has been acquitted by their (the courts) verdict. Y. ib. V, 22d top ובאיזו מִזְדַּכֶּה פוטרין אותו and on which-soever (of the two counts) he is found not guilty, he is acquitted; a. fr. 2) to have favorable evidence or argument offered. Ib. 23a נ׳ מפי עצמו if the defendant himself offers Ib. הרישנ׳ מפי עצמו (read מפי עדו).

    Jewish literature > זָכָה

  • 15 מני

    מְנֵי, מְנָאch. sam( Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה to be appointed, designated as deputy, to be ordained) 1) to count. Targ. Ps. 78:9 מנו (ל)קיצא (ed. Lag. מיני, corr. acc.) they calculated the term (of redemption). Targ. Num. 1:44; 49; a. fr.Men.66a למִימְנֵי יומיוכ׳ to count the days … and the weeks (of the ʿOmer. Ib. רבנן … מְנוֹ יוֹמֵיוכ׳ Ms. M. (ed. מני) the scholars of … counted the days but not the weeks. Ḥull.60b לִימְנוּ בךוכ׳ the Israelites shall count days and years after thee (the moon); a. fr.(Yalk. Is. 337 דמניין, v. מוּג. 2) to appoint, v. infra. Pa. מַנֵּי 1) to appoint, ordain. Targ. O. Gen. 41:33, sq. (Y. Pe.); a. fr.Y.Bicc.III, 65c bot. הוון בעיין מְמַנִּיתֵיה they wanted to ordain him; ib.d top מְמַנְּיֵיה. Ib. ומַנּוּנֵיה and they ordained him. Sot.40a אִימְּנוּ רבנן עליה לממנייה ברישא the scholars agreed to appoint him first; a. fr.Part. pass. מְמַנָּא, מְמַנִּי; pl. מְמַנָּן appointed; officer (v. מְמוּנֶּה). Targ. Y. Num. 2:5. Targ. Jer. 38:13. Targ. 1 Chr. 9:19; a. fr. 2) to assign, commit. Targ. Ps. 31:6. (h. text אפקיד). Targ. 2 Chr. 12:10; a. e. Af. אַמְנֵי 1) to register, enter, designate for a share. Pes.89a דאַמְנִינְהוּ מעיקרא that he had originally designated them for participation in the Passover meal; a. e. 2) to take a vote. Ib. 52a מַמְנוּ Ms. M. (ed. ממינן, read מַמְנִין), v. נִגְדָּא II. Ithpa. אִתְמַנִּי, אִתְמַנָּא, Ithpe. אִיתְמְנִי, אִימְּנִי 1) to be numbered, counted; to vote. Targ. Num. 2:33; a. fr.Sot.40a, v. supra. Gitt.56b ואִימְּנוּ להו חשיביוכ׳ (not ואמינא … חשיבא) the nobles of Rome have agreed to place thee at the head; a. e. 2) to be appointed; to be ordained. Targ. Ps. 110:4; 6; a. fr.Y. Bicc. l. c. חד מן אילין דמיתמני בכסף) (read: דמִיתְמַנִּין) one of those ordained for moneys sake. Ib. (adapting Hab. 2:19) לא בכספייא אי׳וכ׳ has he not been ordained for money? Ib. לא קבל עלוי מִתְמַנֵּי he would not allow himself to be ordained; a. fr. 3) to be designated for a share. Targ. O. Ex. 12:4.Pes.89a ונִימְּנִינְהוּ בהדי כל חד והד Ms. M. (Ms. O. ונִימְּנֵי כל חד והד בהדיה; ed. ונימני עילויה הניוכ׳, read עילוי דהני; v. Rabb. D. S. a. l. note) and let them be designated as participants with each of them (and let each of them be designated). Ib. בתר דשחיט מי קא מתמני after the lamb is slaughtered how can he be entered? Ib. 60b ומִימְּנוּ עילויה אחריני (v. Rabb. D. S. a. l. note 200) and other persons will be entered for a share in it; a. e.

    Jewish literature > מני

  • 16 מנא

    מְנֵי, מְנָאch. sam( Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה to be appointed, designated as deputy, to be ordained) 1) to count. Targ. Ps. 78:9 מנו (ל)קיצא (ed. Lag. מיני, corr. acc.) they calculated the term (of redemption). Targ. Num. 1:44; 49; a. fr.Men.66a למִימְנֵי יומיוכ׳ to count the days … and the weeks (of the ʿOmer. Ib. רבנן … מְנוֹ יוֹמֵיוכ׳ Ms. M. (ed. מני) the scholars of … counted the days but not the weeks. Ḥull.60b לִימְנוּ בךוכ׳ the Israelites shall count days and years after thee (the moon); a. fr.(Yalk. Is. 337 דמניין, v. מוּג. 2) to appoint, v. infra. Pa. מַנֵּי 1) to appoint, ordain. Targ. O. Gen. 41:33, sq. (Y. Pe.); a. fr.Y.Bicc.III, 65c bot. הוון בעיין מְמַנִּיתֵיה they wanted to ordain him; ib.d top מְמַנְּיֵיה. Ib. ומַנּוּנֵיה and they ordained him. Sot.40a אִימְּנוּ רבנן עליה לממנייה ברישא the scholars agreed to appoint him first; a. fr.Part. pass. מְמַנָּא, מְמַנִּי; pl. מְמַנָּן appointed; officer (v. מְמוּנֶּה). Targ. Y. Num. 2:5. Targ. Jer. 38:13. Targ. 1 Chr. 9:19; a. fr. 2) to assign, commit. Targ. Ps. 31:6. (h. text אפקיד). Targ. 2 Chr. 12:10; a. e. Af. אַמְנֵי 1) to register, enter, designate for a share. Pes.89a דאַמְנִינְהוּ מעיקרא that he had originally designated them for participation in the Passover meal; a. e. 2) to take a vote. Ib. 52a מַמְנוּ Ms. M. (ed. ממינן, read מַמְנִין), v. נִגְדָּא II. Ithpa. אִתְמַנִּי, אִתְמַנָּא, Ithpe. אִיתְמְנִי, אִימְּנִי 1) to be numbered, counted; to vote. Targ. Num. 2:33; a. fr.Sot.40a, v. supra. Gitt.56b ואִימְּנוּ להו חשיביוכ׳ (not ואמינא … חשיבא) the nobles of Rome have agreed to place thee at the head; a. e. 2) to be appointed; to be ordained. Targ. Ps. 110:4; 6; a. fr.Y. Bicc. l. c. חד מן אילין דמיתמני בכסף) (read: דמִיתְמַנִּין) one of those ordained for moneys sake. Ib. (adapting Hab. 2:19) לא בכספייא אי׳וכ׳ has he not been ordained for money? Ib. לא קבל עלוי מִתְמַנֵּי he would not allow himself to be ordained; a. fr. 3) to be designated for a share. Targ. O. Ex. 12:4.Pes.89a ונִימְּנִינְהוּ בהדי כל חד והד Ms. M. (Ms. O. ונִימְּנֵי כל חד והד בהדיה; ed. ונימני עילויה הניוכ׳, read עילוי דהני; v. Rabb. D. S. a. l. note) and let them be designated as participants with each of them (and let each of them be designated). Ib. בתר דשחיט מי קא מתמני after the lamb is slaughtered how can he be entered? Ib. 60b ומִימְּנוּ עילויה אחריני (v. Rabb. D. S. a. l. note 200) and other persons will be entered for a share in it; a. e.

    Jewish literature > מנא

  • 17 מְנֵי

    מְנֵי, מְנָאch. sam( Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה to be appointed, designated as deputy, to be ordained) 1) to count. Targ. Ps. 78:9 מנו (ל)קיצא (ed. Lag. מיני, corr. acc.) they calculated the term (of redemption). Targ. Num. 1:44; 49; a. fr.Men.66a למִימְנֵי יומיוכ׳ to count the days … and the weeks (of the ʿOmer. Ib. רבנן … מְנוֹ יוֹמֵיוכ׳ Ms. M. (ed. מני) the scholars of … counted the days but not the weeks. Ḥull.60b לִימְנוּ בךוכ׳ the Israelites shall count days and years after thee (the moon); a. fr.(Yalk. Is. 337 דמניין, v. מוּג. 2) to appoint, v. infra. Pa. מַנֵּי 1) to appoint, ordain. Targ. O. Gen. 41:33, sq. (Y. Pe.); a. fr.Y.Bicc.III, 65c bot. הוון בעיין מְמַנִּיתֵיה they wanted to ordain him; ib.d top מְמַנְּיֵיה. Ib. ומַנּוּנֵיה and they ordained him. Sot.40a אִימְּנוּ רבנן עליה לממנייה ברישא the scholars agreed to appoint him first; a. fr.Part. pass. מְמַנָּא, מְמַנִּי; pl. מְמַנָּן appointed; officer (v. מְמוּנֶּה). Targ. Y. Num. 2:5. Targ. Jer. 38:13. Targ. 1 Chr. 9:19; a. fr. 2) to assign, commit. Targ. Ps. 31:6. (h. text אפקיד). Targ. 2 Chr. 12:10; a. e. Af. אַמְנֵי 1) to register, enter, designate for a share. Pes.89a דאַמְנִינְהוּ מעיקרא that he had originally designated them for participation in the Passover meal; a. e. 2) to take a vote. Ib. 52a מַמְנוּ Ms. M. (ed. ממינן, read מַמְנִין), v. נִגְדָּא II. Ithpa. אִתְמַנִּי, אִתְמַנָּא, Ithpe. אִיתְמְנִי, אִימְּנִי 1) to be numbered, counted; to vote. Targ. Num. 2:33; a. fr.Sot.40a, v. supra. Gitt.56b ואִימְּנוּ להו חשיביוכ׳ (not ואמינא … חשיבא) the nobles of Rome have agreed to place thee at the head; a. e. 2) to be appointed; to be ordained. Targ. Ps. 110:4; 6; a. fr.Y. Bicc. l. c. חד מן אילין דמיתמני בכסף) (read: דמִיתְמַנִּין) one of those ordained for moneys sake. Ib. (adapting Hab. 2:19) לא בכספייא אי׳וכ׳ has he not been ordained for money? Ib. לא קבל עלוי מִתְמַנֵּי he would not allow himself to be ordained; a. fr. 3) to be designated for a share. Targ. O. Ex. 12:4.Pes.89a ונִימְּנִינְהוּ בהדי כל חד והד Ms. M. (Ms. O. ונִימְּנֵי כל חד והד בהדיה; ed. ונימני עילויה הניוכ׳, read עילוי דהני; v. Rabb. D. S. a. l. note) and let them be designated as participants with each of them (and let each of them be designated). Ib. בתר דשחיט מי קא מתמני after the lamb is slaughtered how can he be entered? Ib. 60b ומִימְּנוּ עילויה אחריני (v. Rabb. D. S. a. l. note 200) and other persons will be entered for a share in it; a. e.

    Jewish literature > מְנֵי

  • 18 מְנָא

    מְנֵי, מְנָאch. sam( Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה to be appointed, designated as deputy, to be ordained) 1) to count. Targ. Ps. 78:9 מנו (ל)קיצא (ed. Lag. מיני, corr. acc.) they calculated the term (of redemption). Targ. Num. 1:44; 49; a. fr.Men.66a למִימְנֵי יומיוכ׳ to count the days … and the weeks (of the ʿOmer. Ib. רבנן … מְנוֹ יוֹמֵיוכ׳ Ms. M. (ed. מני) the scholars of … counted the days but not the weeks. Ḥull.60b לִימְנוּ בךוכ׳ the Israelites shall count days and years after thee (the moon); a. fr.(Yalk. Is. 337 דמניין, v. מוּג. 2) to appoint, v. infra. Pa. מַנֵּי 1) to appoint, ordain. Targ. O. Gen. 41:33, sq. (Y. Pe.); a. fr.Y.Bicc.III, 65c bot. הוון בעיין מְמַנִּיתֵיה they wanted to ordain him; ib.d top מְמַנְּיֵיה. Ib. ומַנּוּנֵיה and they ordained him. Sot.40a אִימְּנוּ רבנן עליה לממנייה ברישא the scholars agreed to appoint him first; a. fr.Part. pass. מְמַנָּא, מְמַנִּי; pl. מְמַנָּן appointed; officer (v. מְמוּנֶּה). Targ. Y. Num. 2:5. Targ. Jer. 38:13. Targ. 1 Chr. 9:19; a. fr. 2) to assign, commit. Targ. Ps. 31:6. (h. text אפקיד). Targ. 2 Chr. 12:10; a. e. Af. אַמְנֵי 1) to register, enter, designate for a share. Pes.89a דאַמְנִינְהוּ מעיקרא that he had originally designated them for participation in the Passover meal; a. e. 2) to take a vote. Ib. 52a מַמְנוּ Ms. M. (ed. ממינן, read מַמְנִין), v. נִגְדָּא II. Ithpa. אִתְמַנִּי, אִתְמַנָּא, Ithpe. אִיתְמְנִי, אִימְּנִי 1) to be numbered, counted; to vote. Targ. Num. 2:33; a. fr.Sot.40a, v. supra. Gitt.56b ואִימְּנוּ להו חשיביוכ׳ (not ואמינא … חשיבא) the nobles of Rome have agreed to place thee at the head; a. e. 2) to be appointed; to be ordained. Targ. Ps. 110:4; 6; a. fr.Y. Bicc. l. c. חד מן אילין דמיתמני בכסף) (read: דמִיתְמַנִּין) one of those ordained for moneys sake. Ib. (adapting Hab. 2:19) לא בכספייא אי׳וכ׳ has he not been ordained for money? Ib. לא קבל עלוי מִתְמַנֵּי he would not allow himself to be ordained; a. fr. 3) to be designated for a share. Targ. O. Ex. 12:4.Pes.89a ונִימְּנִינְהוּ בהדי כל חד והד Ms. M. (Ms. O. ונִימְּנֵי כל חד והד בהדיה; ed. ונימני עילויה הניוכ׳, read עילוי דהני; v. Rabb. D. S. a. l. note) and let them be designated as participants with each of them (and let each of them be designated). Ib. בתר דשחיט מי קא מתמני after the lamb is slaughtered how can he be entered? Ib. 60b ומִימְּנוּ עילויה אחריני (v. Rabb. D. S. a. l. note 200) and other persons will be entered for a share in it; a. e.

    Jewish literature > מְנָא

  • 19 מנין

    מִנְיָן, מִנְיָין, מִי׳m. (b. h.; מָנָה) number, count; ballot, vote. B. Mets.6b; Bekh.59b, a. e. מ׳ הראוי פוטר a count properly begun redeems, i. e. if one began to count ten or more animals for tithing purposes, and during the count one animal died or ran off. those which passed the rod are redeemed. Ib. איפטרו להו במ׳ הראוי they were redeemed by means of the (interrupted) count properly begun.רוב המ׳, רוב מִנְיָנוֹ, v. בִּנְיָן.Bets.3b דבר שישנו במ׳ Ms. M. (ed. דבר שבמ׳); Zeb.73a דבר שיש בו מ׳ objects sold by the piece.Y.Ber.I, 3a top נעמוד על המ׳ let us decide by vote; Tosef.Ohol.IV, 2 נעמוד למ׳. Eduy. I, 5, a. fr. גדול … בחכמה ובמ׳ superior to a previous meeting of scholars in learning and numbers. Bets.5a כל דבר שבמ׳ צריך מ׳וכ׳ a prohibitory measure passed by ballot, requires another ballot to be abrogated (although the reason for the measure has ceased to exist). Snh.26a קשר … אינו מן המ׳ a measure passed in a meeting of wicked men does not count (deserves no consideration on the part of successors). Ḥull.97b אין … מן המ׳ does not count, is not included.Num. R. s. 1 במִנְיַן ישראל at the census of the Israelites in the desert; a. fr.(In later Hebrew: מ׳ the requisite number of males for congregational worship.

    Jewish literature > מנין

  • 20 מניין

    מִנְיָן, מִנְיָין, מִי׳m. (b. h.; מָנָה) number, count; ballot, vote. B. Mets.6b; Bekh.59b, a. e. מ׳ הראוי פוטר a count properly begun redeems, i. e. if one began to count ten or more animals for tithing purposes, and during the count one animal died or ran off. those which passed the rod are redeemed. Ib. איפטרו להו במ׳ הראוי they were redeemed by means of the (interrupted) count properly begun.רוב המ׳, רוב מִנְיָנוֹ, v. בִּנְיָן.Bets.3b דבר שישנו במ׳ Ms. M. (ed. דבר שבמ׳); Zeb.73a דבר שיש בו מ׳ objects sold by the piece.Y.Ber.I, 3a top נעמוד על המ׳ let us decide by vote; Tosef.Ohol.IV, 2 נעמוד למ׳. Eduy. I, 5, a. fr. גדול … בחכמה ובמ׳ superior to a previous meeting of scholars in learning and numbers. Bets.5a כל דבר שבמ׳ צריך מ׳וכ׳ a prohibitory measure passed by ballot, requires another ballot to be abrogated (although the reason for the measure has ceased to exist). Snh.26a קשר … אינו מן המ׳ a measure passed in a meeting of wicked men does not count (deserves no consideration on the part of successors). Ḥull.97b אין … מן המ׳ does not count, is not included.Num. R. s. 1 במִנְיַן ישראל at the census of the Israelites in the desert; a. fr.(In later Hebrew: מ׳ the requisite number of males for congregational worship.

    Jewish literature > מניין

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