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1 הבאת ביכורים
offering the first fruits -
2 פגל
פָּגַל(cmp. פָּגַם) to mutilate; to make rejectable, loathsome; to unfit.Denom. פִּגּוּל. Pi. פִּיגֵּל (denom. of פִּגּוּל) to make a sacrifice rejectable through improper mental disposal (Lev. 19:7); to be the cause of becoming piggul. Zeb.13b טבילת אצבע מְפַגֶּלֶת בחטאת the act of dipping the finger in the blood of the sin-offering (with an inappropriate mental disposal, e. g. with the intention of offering the limbs the next day) unfits the sacrifice. Men.II, 3 התודה מפגלת את … אינו מְפַגֵּל את התודה an inappropriate intention connected with the thank-offering unfits also the bread (that goes with the thank-offering), but an inappropriate intention with regard to the bread does not affect the thank-offering. Ib. הכבשים מְפַגְּלִיןוכ׳ improper intentions connected with the offering of the lambs affect Ib. 13b אין מתיר מפגל את המתיר one act which fits the sacrifice for eating (v. מַתִּיר) cannot unfit another act of the same nature, e. g. if the priest on offering a handful of flour had in mind an unlawful application of the frankincense, the latter is not hereby made rejectable. Ib. עד שיְפַגֵּל בשתיהןוכ׳ until he had in his mind an improper application of both of them to the extent of the size of an olive. Ib. 17a הקטרה מפגלת הקטרה one offering burnt on the altar (if connected with an improper intention) may cause the unfitness of another offering. Ib. אין מפגלין בחצי מתיר you cannot create piggul with one portion of the mattir (s. supra); a. fr.Part. pass. מְפוּגָּל; f. מְפוּגֶּלֶת; pl. מְפוּגָּלִים, מְפוּגָּלִין; מְפוּגָּלוֹת. Ib. II, 3, sq. Tosef. ib. V, 5; a. fr. Hithpa. הִתְפַּגֵּל, Nithpa. נִתְפַּגֵּל to be made rejectable, to become פִּגּוּל. Men.13b פיגל בירך … לא נ׳ של שמאל if he had an improper intention with regard to the right side of the offering, the left did not become piggul (the priest eating thereof is not guilty). Zeb.28b מה שלמים מפגלין ומִתְפַּגְּלִיןוכ׳ as in the peace-offerings there are parts which create piggul (e. g. the sprinkling of the blood with a wrong intention concerning the limbs or the flesh) and again parts liable to become piggul, so in all things liable to become piggul, there must be parts which make, and parts which become piggul; a. fr. -
3 פָּגַל
פָּגַל(cmp. פָּגַם) to mutilate; to make rejectable, loathsome; to unfit.Denom. פִּגּוּל. Pi. פִּיגֵּל (denom. of פִּגּוּל) to make a sacrifice rejectable through improper mental disposal (Lev. 19:7); to be the cause of becoming piggul. Zeb.13b טבילת אצבע מְפַגֶּלֶת בחטאת the act of dipping the finger in the blood of the sin-offering (with an inappropriate mental disposal, e. g. with the intention of offering the limbs the next day) unfits the sacrifice. Men.II, 3 התודה מפגלת את … אינו מְפַגֵּל את התודה an inappropriate intention connected with the thank-offering unfits also the bread (that goes with the thank-offering), but an inappropriate intention with regard to the bread does not affect the thank-offering. Ib. הכבשים מְפַגְּלִיןוכ׳ improper intentions connected with the offering of the lambs affect Ib. 13b אין מתיר מפגל את המתיר one act which fits the sacrifice for eating (v. מַתִּיר) cannot unfit another act of the same nature, e. g. if the priest on offering a handful of flour had in mind an unlawful application of the frankincense, the latter is not hereby made rejectable. Ib. עד שיְפַגֵּל בשתיהןוכ׳ until he had in his mind an improper application of both of them to the extent of the size of an olive. Ib. 17a הקטרה מפגלת הקטרה one offering burnt on the altar (if connected with an improper intention) may cause the unfitness of another offering. Ib. אין מפגלין בחצי מתיר you cannot create piggul with one portion of the mattir (s. supra); a. fr.Part. pass. מְפוּגָּל; f. מְפוּגֶּלֶת; pl. מְפוּגָּלִים, מְפוּגָּלִין; מְפוּגָּלוֹת. Ib. II, 3, sq. Tosef. ib. V, 5; a. fr. Hithpa. הִתְפַּגֵּל, Nithpa. נִתְפַּגֵּל to be made rejectable, to become פִּגּוּל. Men.13b פיגל בירך … לא נ׳ של שמאל if he had an improper intention with regard to the right side of the offering, the left did not become piggul (the priest eating thereof is not guilty). Zeb.28b מה שלמים מפגלין ומִתְפַּגְּלִיןוכ׳ as in the peace-offerings there are parts which create piggul (e. g. the sprinkling of the blood with a wrong intention concerning the limbs or the flesh) and again parts liable to become piggul, so in all things liable to become piggul, there must be parts which make, and parts which become piggul; a. fr. -
4 מנחה
מִנְחָהf. (b. h.; נוּחַ; cmp. נַחַת) 1) ( laid down, offering, present.Pl. מְנָחוֹת. Num. R. s. 13 שלשלמה הביאו האומות מ׳וכ׳ as the nations brought gifts to Solomon ; a. e.Esp. (in ritual) Meal-offering. Men.I, 1 מִנְחַת חוטא the sinners meal-offering (Lev. 5:11). Ib. X, 6 (68b) מנחת בהמה the meal-offering connected with animal offering (e. g. Lev. 7:13). Ib. XII, 3 הרי עלי מ׳וכ׳ I vow a minḥah of barley; a. v. fr.Pl. as ab. Ib. I, 1; a. fr. Mnaḥoth, name of a treatise of the Mishnah, Tosefta, and Talmud Babli of the Order of Kodashim. 2) (cmp. preced. 2) ( decline, afternoon (corresp. to b. h. בֵּיןהָעַרְבַּיִם); תְּפִלַּת המ׳ (or מִנְחָה) afternoon-prayer, Minḥah. Ber.IV, 1 (26a) תפלת המ׳ עד הערב the Minḥah may be read until sunset; ib. 26b תפלת המ׳ … שהרי תמיד של בין הערביםוכ׳ the Minḥah may be read, because the daily sacrifice of the afternoon could be offered until sunset. Ib. עד פלג המ׳ up to the middle of the afternoon. Ib. מ׳ גדולה (מ׳ קמא) the large (first) afternoon, i. e. the time from six and a half hours after sunrise to sunset (the day being divided into twelve hours); (מ׳ אחרונה) מ׳קטנה the smaller (later) afternoon, i. e. from nine and a half hours to sunset. Ib. פלג מ׳ אחרונה the middle of the late (small) afternoon. Ib. top טעה ולא התפלל מ׳ if by mistake he failed to read the Minḥah; a. fr. -
5 מִנְחָה
מִנְחָהf. (b. h.; נוּחַ; cmp. נַחַת) 1) ( laid down, offering, present.Pl. מְנָחוֹת. Num. R. s. 13 שלשלמה הביאו האומות מ׳וכ׳ as the nations brought gifts to Solomon ; a. e.Esp. (in ritual) Meal-offering. Men.I, 1 מִנְחַת חוטא the sinners meal-offering (Lev. 5:11). Ib. X, 6 (68b) מנחת בהמה the meal-offering connected with animal offering (e. g. Lev. 7:13). Ib. XII, 3 הרי עלי מ׳וכ׳ I vow a minḥah of barley; a. v. fr.Pl. as ab. Ib. I, 1; a. fr. Mnaḥoth, name of a treatise of the Mishnah, Tosefta, and Talmud Babli of the Order of Kodashim. 2) (cmp. preced. 2) ( decline, afternoon (corresp. to b. h. בֵּיןהָעַרְבַּיִם); תְּפִלַּת המ׳ (or מִנְחָה) afternoon-prayer, Minḥah. Ber.IV, 1 (26a) תפלת המ׳ עד הערב the Minḥah may be read until sunset; ib. 26b תפלת המ׳ … שהרי תמיד של בין הערביםוכ׳ the Minḥah may be read, because the daily sacrifice of the afternoon could be offered until sunset. Ib. עד פלג המ׳ up to the middle of the afternoon. Ib. מ׳ גדולה (מ׳ קמא) the large (first) afternoon, i. e. the time from six and a half hours after sunrise to sunset (the day being divided into twelve hours); (מ׳ אחרונה) מ׳קטנה the smaller (later) afternoon, i. e. from nine and a half hours to sunset. Ib. פלג מ׳ אחרונה the middle of the late (small) afternoon. Ib. top טעה ולא התפלל מ׳ if by mistake he failed to read the Minḥah; a. fr. -
6 עולה
עוֹלָהf. (b. h. עֹלָה; עָלָה) ( rising, burnt-offering. Ḥag.6a ע׳ … עוֹלַת תמיד הואי the burnt-offering which the Israelites brought in the desert (Ex. 24:5) was the daily offering; עולת ראייה הואי was the Temple visitors offering; Yeb.5b. Zeb.7b, v. דּוֹרוֹן II. Ib. ע׳ אחריתי another burnt-offering. Ib. V, 4; a. v. fr.Pl. עוֹלוֹת. Ḥag. l. c. שריבה … יותר מ̇בע׳ for the Biblical text ordains, in connection with the princes, more peace-offerings than burnt-offerings. Ib. I, 3; 5; a. fr. -
7 עוֹלָה
עוֹלָהf. (b. h. עֹלָה; עָלָה) ( rising, burnt-offering. Ḥag.6a ע׳ … עוֹלַת תמיד הואי the burnt-offering which the Israelites brought in the desert (Ex. 24:5) was the daily offering; עולת ראייה הואי was the Temple visitors offering; Yeb.5b. Zeb.7b, v. דּוֹרוֹן II. Ib. ע׳ אחריתי another burnt-offering. Ib. V, 4; a. v. fr.Pl. עוֹלוֹת. Ḥag. l. c. שריבה … יותר מ̇בע׳ for the Biblical text ordains, in connection with the princes, more peace-offerings than burnt-offerings. Ib. I, 3; 5; a. fr. -
8 קומץ
קוֹמֶץ, קֹמֶץm. (b. h.; קָמַץ) bending the three middle fingers over the hollow of the hand; (with מלא, or sub. מלא) grab, handful, contrad. to חוֹפֶן. Ber.3b אין הק׳ משביעוכ׳ one grab cannot satisfy a lion. Gen. R. s. 20 ק׳ עפרוכ׳ is not the handful of dust of the ground of which thou hast been made, booty in thy possession (which thou must give back to the earth)? Ib. s. 90 אין בה ק׳ ק׳ there would not be a handful for each person; Yalk. ib. 148 אינן מספיקין מק׳ ק׳; a. e.Esp. the handful of the meal offering which the priest takes to be put on the altar (Lev. 6:8). Men.III, 2 נתערב קוּמְצָהּ בק׳וכ׳ if the handful of one meal offering became mixed up with that of another meal offering. Ib. 3 ק׳ שנתערבוכ׳ if a ḳomets became mixed up with a meal offering from which no ḳomets was yet taken. Y.Shek.VI, end, 50b בקְמְצוֹ של כהן measured by the officiating priests handful; בק׳ של בעלים by the owners handful. Koh. R. to IV, 6 חביב עלי מלא קמצו של עניוכ׳ the handful of the poor mans offering is more precious to me than the fistfuls of the high priests frankincense; a. fr.Pl. קְמָצִים, קְמָצִין, קוּמְצִין. Gen. R. s. 5 חפנו … שמונה ק׳ Moses one fistful contained eight ordinary handfuls. Y. Shek. l. c. (ed. Zyt. קומצין); a. fr. -
9 קמץ
קוֹמֶץ, קֹמֶץm. (b. h.; קָמַץ) bending the three middle fingers over the hollow of the hand; (with מלא, or sub. מלא) grab, handful, contrad. to חוֹפֶן. Ber.3b אין הק׳ משביעוכ׳ one grab cannot satisfy a lion. Gen. R. s. 20 ק׳ עפרוכ׳ is not the handful of dust of the ground of which thou hast been made, booty in thy possession (which thou must give back to the earth)? Ib. s. 90 אין בה ק׳ ק׳ there would not be a handful for each person; Yalk. ib. 148 אינן מספיקין מק׳ ק׳; a. e.Esp. the handful of the meal offering which the priest takes to be put on the altar (Lev. 6:8). Men.III, 2 נתערב קוּמְצָהּ בק׳וכ׳ if the handful of one meal offering became mixed up with that of another meal offering. Ib. 3 ק׳ שנתערבוכ׳ if a ḳomets became mixed up with a meal offering from which no ḳomets was yet taken. Y.Shek.VI, end, 50b בקְמְצוֹ של כהן measured by the officiating priests handful; בק׳ של בעלים by the owners handful. Koh. R. to IV, 6 חביב עלי מלא קמצו של עניוכ׳ the handful of the poor mans offering is more precious to me than the fistfuls of the high priests frankincense; a. fr.Pl. קְמָצִים, קְמָצִין, קוּמְצִין. Gen. R. s. 5 חפנו … שמונה ק׳ Moses one fistful contained eight ordinary handfuls. Y. Shek. l. c. (ed. Zyt. קומצין); a. fr. -
10 קוֹמֶץ
קוֹמֶץ, קֹמֶץm. (b. h.; קָמַץ) bending the three middle fingers over the hollow of the hand; (with מלא, or sub. מלא) grab, handful, contrad. to חוֹפֶן. Ber.3b אין הק׳ משביעוכ׳ one grab cannot satisfy a lion. Gen. R. s. 20 ק׳ עפרוכ׳ is not the handful of dust of the ground of which thou hast been made, booty in thy possession (which thou must give back to the earth)? Ib. s. 90 אין בה ק׳ ק׳ there would not be a handful for each person; Yalk. ib. 148 אינן מספיקין מק׳ ק׳; a. e.Esp. the handful of the meal offering which the priest takes to be put on the altar (Lev. 6:8). Men.III, 2 נתערב קוּמְצָהּ בק׳וכ׳ if the handful of one meal offering became mixed up with that of another meal offering. Ib. 3 ק׳ שנתערבוכ׳ if a ḳomets became mixed up with a meal offering from which no ḳomets was yet taken. Y.Shek.VI, end, 50b בקְמְצוֹ של כהן measured by the officiating priests handful; בק׳ של בעלים by the owners handful. Koh. R. to IV, 6 חביב עלי מלא קמצו של עניוכ׳ the handful of the poor mans offering is more precious to me than the fistfuls of the high priests frankincense; a. fr.Pl. קְמָצִים, קְמָצִין, קוּמְצִין. Gen. R. s. 5 חפנו … שמונה ק׳ Moses one fistful contained eight ordinary handfuls. Y. Shek. l. c. (ed. Zyt. קומצין); a. fr. -
11 קֹמֶץ
קוֹמֶץ, קֹמֶץm. (b. h.; קָמַץ) bending the three middle fingers over the hollow of the hand; (with מלא, or sub. מלא) grab, handful, contrad. to חוֹפֶן. Ber.3b אין הק׳ משביעוכ׳ one grab cannot satisfy a lion. Gen. R. s. 20 ק׳ עפרוכ׳ is not the handful of dust of the ground of which thou hast been made, booty in thy possession (which thou must give back to the earth)? Ib. s. 90 אין בה ק׳ ק׳ there would not be a handful for each person; Yalk. ib. 148 אינן מספיקין מק׳ ק׳; a. e.Esp. the handful of the meal offering which the priest takes to be put on the altar (Lev. 6:8). Men.III, 2 נתערב קוּמְצָהּ בק׳וכ׳ if the handful of one meal offering became mixed up with that of another meal offering. Ib. 3 ק׳ שנתערבוכ׳ if a ḳomets became mixed up with a meal offering from which no ḳomets was yet taken. Y.Shek.VI, end, 50b בקְמְצוֹ של כהן measured by the officiating priests handful; בק׳ של בעלים by the owners handful. Koh. R. to IV, 6 חביב עלי מלא קמצו של עניוכ׳ the handful of the poor mans offering is more precious to me than the fistfuls of the high priests frankincense; a. fr.Pl. קְמָצִים, קְמָצִין, קוּמְצִין. Gen. R. s. 5 חפנו … שמונה ק׳ Moses one fistful contained eight ordinary handfuls. Y. Shek. l. c. (ed. Zyt. קומצין); a. fr. -
12 תודה I
תּוֹדָהI f. (b. h.; יָדָה) thanksgiving, (sub. קרבן) thank-offering. Ber.6b כאילו הקריב ת׳ as if he had offered a thank-offering. Shebu.15b שיר של ת׳וכ׳ the song of thank-giving (in the Temple) was accompanied by citterns Lev. R. s. חטאת … ת׳ אינה באה על חטא the sin-offering is brought for a sin … but not so the thank-offering. Ib. לעתיד … וקרבן ת׳וכ׳ in future all sacrifices will cease, but the thank-offering shall never cease. Zeb.V, 6. Men.II, 3. ib. VII, 1; a. fr.Pl. תּוֹדוֹת. ib. 80a מרבה בת׳ הוא he had the intention of bringing several thank-offerings. Lev. R. l. c.; a. e. -
13 תּוֹדָה
תּוֹדָהI f. (b. h.; יָדָה) thanksgiving, (sub. קרבן) thank-offering. Ber.6b כאילו הקריב ת׳ as if he had offered a thank-offering. Shebu.15b שיר של ת׳וכ׳ the song of thank-giving (in the Temple) was accompanied by citterns Lev. R. s. חטאת … ת׳ אינה באה על חטא the sin-offering is brought for a sin … but not so the thank-offering. Ib. לעתיד … וקרבן ת׳וכ׳ in future all sacrifices will cease, but the thank-offering shall never cease. Zeb.V, 6. Men.II, 3. ib. VII, 1; a. fr.Pl. תּוֹדוֹת. ib. 80a מרבה בת׳ הוא he had the intention of bringing several thank-offerings. Lev. R. l. c.; a. e. -
14 הקרבה
הַקְרָבָהf. (קָרַב) 1) offering, use of the verb הִקְרִיב. Men.11a בתה׳ היא it is an object which may eventually be offered. B. Kam.12b חזי לה׳ fit for offering (if the Temple existed). Erub.63b, a. e. גדול … מהַקְרָבַת תמידין study of the Law is more important than the offering of daily sacrifices. Lev. R. s. 2, end נאמרה׳וכ׳ the term הקריב is used Ib. s. 20 they died על הקריבה ועלה׳ (= הַהַ׳) for coming near (Lev. 17:1) and for offering (Lev. 10:1); a. fr. 2) drawing nigh for attack. Ex. R. s. 21 הקרבת פרעה (Ex. 14:10). -
15 הַקְרָבָה
הַקְרָבָהf. (קָרַב) 1) offering, use of the verb הִקְרִיב. Men.11a בתה׳ היא it is an object which may eventually be offered. B. Kam.12b חזי לה׳ fit for offering (if the Temple existed). Erub.63b, a. e. גדול … מהַקְרָבַת תמידין study of the Law is more important than the offering of daily sacrifices. Lev. R. s. 2, end נאמרה׳וכ׳ the term הקריב is used Ib. s. 20 they died על הקריבה ועלה׳ (= הַהַ׳) for coming near (Lev. 17:1) and for offering (Lev. 10:1); a. fr. 2) drawing nigh for attack. Ex. R. s. 21 הקרבת פרעה (Ex. 14:10). -
16 הרצאה
הַרְצָאָה, הַרְצָיָהf. (רָצָה) 1) (v. Lev. 1:4) acceptability of a sacrifice, gracious reception, qualification for offering, atonement. Ḥull.81a לילה לקדושה יום לה׳ the eve of the eighth day qualifies it for dedication, the morning for an acceptable offering. Zeb.28b, a. e. (ref. to Lev. 22:27 a. 19:7) כהַרְצָאַת כשרוכ׳ the same ceremonies which are needed for the atoning efficacy of the legally performed offering, are required for making it an unfit offering (the eating of which is punishable with extinction). Ker.9a הַרְצָאַת דם (דמים)) reception into the covenant through the sprinkling of blood (Ex. 24:5 sq.).Sifra Vayikra, Ndabah, Par. 5, ch. VII לאחר הרציה after the sprinkling of the blood. Zeb.45b בניה׳ those for whom a sacrifice may effect atonement. Sifra Emor ch. III, Par. 4 מה חילול …ה׳ as the desecration there refers to a sacrifice which has an atoning effect; a. fr. 2) making willing, conciliation. Men.27a וכן ישראל בה׳ … באגודה אחת (Ms. M. ובן ישראל עד … בה׳ אחת) and so is it with Israels conciliation (with God), which can be achieved only when they are all one brotherhood; (Yalk. Lev. 651: וכן ישראל לא ישובו לארצם עדוכ׳). Kidd.14b להרצאת אדון to make the master willing to dismiss his slave (Deut. 15:18). 3) (v. רָצָה Hif.) discourse (on theosophy).pl. הַרְצָאוֹת. Ḥag.14b. -
17 הרציה
הַרְצָאָה, הַרְצָיָהf. (רָצָה) 1) (v. Lev. 1:4) acceptability of a sacrifice, gracious reception, qualification for offering, atonement. Ḥull.81a לילה לקדושה יום לה׳ the eve of the eighth day qualifies it for dedication, the morning for an acceptable offering. Zeb.28b, a. e. (ref. to Lev. 22:27 a. 19:7) כהַרְצָאַת כשרוכ׳ the same ceremonies which are needed for the atoning efficacy of the legally performed offering, are required for making it an unfit offering (the eating of which is punishable with extinction). Ker.9a הַרְצָאַת דם (דמים)) reception into the covenant through the sprinkling of blood (Ex. 24:5 sq.).Sifra Vayikra, Ndabah, Par. 5, ch. VII לאחר הרציה after the sprinkling of the blood. Zeb.45b בניה׳ those for whom a sacrifice may effect atonement. Sifra Emor ch. III, Par. 4 מה חילול …ה׳ as the desecration there refers to a sacrifice which has an atoning effect; a. fr. 2) making willing, conciliation. Men.27a וכן ישראל בה׳ … באגודה אחת (Ms. M. ובן ישראל עד … בה׳ אחת) and so is it with Israels conciliation (with God), which can be achieved only when they are all one brotherhood; (Yalk. Lev. 651: וכן ישראל לא ישובו לארצם עדוכ׳). Kidd.14b להרצאת אדון to make the master willing to dismiss his slave (Deut. 15:18). 3) (v. רָצָה Hif.) discourse (on theosophy).pl. הַרְצָאוֹת. Ḥag.14b. -
18 הַרְצָאָה
הַרְצָאָה, הַרְצָיָהf. (רָצָה) 1) (v. Lev. 1:4) acceptability of a sacrifice, gracious reception, qualification for offering, atonement. Ḥull.81a לילה לקדושה יום לה׳ the eve of the eighth day qualifies it for dedication, the morning for an acceptable offering. Zeb.28b, a. e. (ref. to Lev. 22:27 a. 19:7) כהַרְצָאַת כשרוכ׳ the same ceremonies which are needed for the atoning efficacy of the legally performed offering, are required for making it an unfit offering (the eating of which is punishable with extinction). Ker.9a הַרְצָאַת דם (דמים)) reception into the covenant through the sprinkling of blood (Ex. 24:5 sq.).Sifra Vayikra, Ndabah, Par. 5, ch. VII לאחר הרציה after the sprinkling of the blood. Zeb.45b בניה׳ those for whom a sacrifice may effect atonement. Sifra Emor ch. III, Par. 4 מה חילול …ה׳ as the desecration there refers to a sacrifice which has an atoning effect; a. fr. 2) making willing, conciliation. Men.27a וכן ישראל בה׳ … באגודה אחת (Ms. M. ובן ישראל עד … בה׳ אחת) and so is it with Israels conciliation (with God), which can be achieved only when they are all one brotherhood; (Yalk. Lev. 651: וכן ישראל לא ישובו לארצם עדוכ׳). Kidd.14b להרצאת אדון to make the master willing to dismiss his slave (Deut. 15:18). 3) (v. רָצָה Hif.) discourse (on theosophy).pl. הַרְצָאוֹת. Ḥag.14b. -
19 הַרְצָיָה
הַרְצָאָה, הַרְצָיָהf. (רָצָה) 1) (v. Lev. 1:4) acceptability of a sacrifice, gracious reception, qualification for offering, atonement. Ḥull.81a לילה לקדושה יום לה׳ the eve of the eighth day qualifies it for dedication, the morning for an acceptable offering. Zeb.28b, a. e. (ref. to Lev. 22:27 a. 19:7) כהַרְצָאַת כשרוכ׳ the same ceremonies which are needed for the atoning efficacy of the legally performed offering, are required for making it an unfit offering (the eating of which is punishable with extinction). Ker.9a הַרְצָאַת דם (דמים)) reception into the covenant through the sprinkling of blood (Ex. 24:5 sq.).Sifra Vayikra, Ndabah, Par. 5, ch. VII לאחר הרציה after the sprinkling of the blood. Zeb.45b בניה׳ those for whom a sacrifice may effect atonement. Sifra Emor ch. III, Par. 4 מה חילול …ה׳ as the desecration there refers to a sacrifice which has an atoning effect; a. fr. 2) making willing, conciliation. Men.27a וכן ישראל בה׳ … באגודה אחת (Ms. M. ובן ישראל עד … בה׳ אחת) and so is it with Israels conciliation (with God), which can be achieved only when they are all one brotherhood; (Yalk. Lev. 651: וכן ישראל לא ישובו לארצם עדוכ׳). Kidd.14b להרצאת אדון to make the master willing to dismiss his slave (Deut. 15:18). 3) (v. רָצָה Hif.) discourse (on theosophy).pl. הַרְצָאוֹת. Ḥag.14b. -
20 נדבה
נְדָבָהf. (b. h.; preced.) free-will offering, donation. Kinn. I, 1 איזהו נדר … ואיזהו נ׳וכ׳ a vow is called neder, when one says, I vow to dedicate a burnt-offering; nidabah, when one says, this animal is to be a burnt-offering. Ib. 3 בחובה ובנ׳ when an obligatory and a free-will sacrifice are mixed up. Men.I, 1 מנחת נ׳, opp. to מנחת חוטא. Ib. 2a יהא נ׳ it will be a free-will offering (and the vow itself is not yet fulfilled); opp. יהא נדר it will be the fulfillment of his vow; a. fr.Pl. נְדָבוֹת. Kinn. I, 1. Ned.I, 1 כנִדְבוֹתָם like their (the good mens) free-will offerings or vows; a. fr.
См. также в других словарях:
offering — of‧fer‧ing [ˈɒfrɪŋ ǁ ˈɒː , ˈɑː ] noun [countable usually singular] 1. a product or service sold by a company, or a number of these considered as a group: • Like most new high tech products when they first hit the market, itslatest offering (=… … Financial and business terms
Offering — may refer to: Offering, a collection of donations during religious worship, see alms, tithe or charity Offering, a religious sacrifice of plant, animal or human life Offering (Buddhism), a part of devotional practice Phan (tray) Securities… … Wikipedia
Offering — est un groupe créé en octobre 1983 par Christian Vander, célèbre batteur et créateur de Magma autour de Simon Goubert (piano), Stella Vander (chant) et Guy Khalifa (piano, chant, flûte) entourés de divers percussionnistes (Abdu M Boup, Sydney… … Wikipédia en Français
Offering — Of fer*ing, n. 1. The act of an offerer; a proffering. [1913 Webster] 2. That which is offered, esp. in divine service; that which is presented as an expiation or atonement for sin, or as a free gift; a sacrifice; an oblation; as, sin offering.… … The Collaborative International Dictionary of English
offering — of·fer·ing n: an issuance of securities for sale raise capital through a public offering of stock Merriam Webster’s Dictionary of Law. Merriam Webster. 1996. offering … Law dictionary
offering — (n.) late O.E. offrung the presenting of something to a deity; a thing so presented, verbal noun from offrian (see OFFER (Cf. offer) (v.)). Of presentations to a person from mid 15c.; to the public from 1834 … Etymology dictionary
offering — [n] donation alms, atonement, benefaction, beneficence, charity, contribution, expiation, gift, oblation, present, sacrifice, subscription; concepts 337,340 Ant. withdrawal … New thesaurus
offering — ► NOUN 1) a small gift or donation. 2) a religious sacrifice … English terms dictionary
offering — [ôf′ər iŋ] n. 1. the act of making an offer 2. something offered; specif., a) a gift or contribution b) presentation in worship; oblation ☆ c) something offered for sale d) a theatrical presentation … English World dictionary
offering — An issue of securities offered for sale to the public or private group. Securities offerings are generally of two types: primary (proceeds going to the company for some lawful purpose) and secondary (where the funds go to a person other than the… … Black's law dictionary
offering — noun 1 something produced for other people ADJECTIVE ▪ latest, new, recent ▪ current ▪ standard ▪ the hot dog vendor s standard offerings of mustard, relish and ketchup … Collocations dictionary
