off-set

קְצֵי, קְצָאch. same, to cut, break into pieces. Targ. Y. Lev. 2:6 Ar. (ed. רסיק).Y.Ber.VI, 10a bot. כד הוה קָצֵי הוה טעיםוכ׳ whenever he broke bread, he tasted (carrying a piece to his mouth) with his left hand, and distributed with the right hand. Ib. VIII, 12a bot. (read:) יהב ליה עגולה דיִקְצֵי he handed him a loaf to break it. Y.Sabb.VI, end, 8d (read:) קְצִינָן פלגאוכ׳ we broke off one half and gave it to him; a. e.B. Mets. 108a מאן קַצְיֵיה, v. קוּץ III ch. Af. אַקְצֵי 1) to set aside, make unavailable for any other purpose. Succ.37b כי אַקְצְיֵיה מריחא אקצייה when he designated it (the myrtle branch) for religious use, he made it unavailable for smelling; מאכילה אקצייה made it unavailable for eating. Bets.31b אַקְצִינְהִי, v. שְׂרַג or שְׁרַג I. 2) to place in a corner.Part. pass. f. מַקְצְיָא. Yoma 17a האי לשכה אַקְצוּיֵי מקציאוכ׳ that cell was situated in an angle (south-west corner); to him that came from the north it appeared to be in the south Ithpe. אִתְקְצָאִי to be set aside, be made unavailable. Sabb.43a מיגו דא׳ לבין השמשות א׳וכ׳ since it was forbidden to handle it at twilight (when the Sabbath entered), it became so for the entire day; Succ.46b. Ib. למצותה א׳ it was designated only for the religious ceremony (and forbidden for any other use until the ceremony has been performed); לכוליה יומא א׳ it is unavailable for the entire day (even after the ceremony has been performed); a. e.

קְצֵי, קְצָאch. same, to cut, break into pieces. Targ. Y. Lev. 2:6 Ar. (ed. רסיק).Y.Ber.VI, 10a bot. כד הוה קָצֵי הוה טעיםוכ׳ whenever he broke bread, he tasted (carrying a piece to his mouth) with his left hand, and distributed with the right hand. Ib. VIII, 12a bot. (read:) יהב ליה עגולה דיִקְצֵי he handed him a loaf to break it. Y.Sabb.VI, end, 8d (read:) קְצִינָן פלגאוכ׳ we broke off one half and gave it to him; a. e.B. Mets. 108a מאן קַצְיֵיה, v. קוּץ III ch. Af. אַקְצֵי 1) to set aside, make unavailable for any other purpose. Succ.37b כי אַקְצְיֵיה מריחא אקצייה when he designated it (the myrtle branch) for religious use, he made it unavailable for smelling; מאכילה אקצייה made it unavailable for eating. Bets.31b אַקְצִינְהִי, v. שְׂרַג or שְׁרַג I. 2) to place in a corner.Part. pass. f. מַקְצְיָא. Yoma 17a האי לשכה אַקְצוּיֵי מקציאוכ׳ that cell was situated in an angle (south-west corner); to him that came from the north it appeared to be in the south Ithpe. אִתְקְצָאִי to be set aside, be made unavailable. Sabb.43a מיגו דא׳ לבין השמשות א׳וכ׳ since it was forbidden to handle it at twilight (when the Sabbath entered), it became so for the entire day; Succ.46b. Ib. למצותה א׳ it was designated only for the religious ceremony (and forbidden for any other use until the ceremony has been performed); לכוליה יומא א׳ it is unavailable for the entire day (even after the ceremony has been performed); a. e.

אָרַר(b. h.; √אר, sec. r. of אור, cmp. חָרַר, to break through, to make holes, meshes: v. ארב, ארג, ארה, ארז, ארח, ארך) 1) to dig, stab; v. אֲרָרָן. 2) to point out for execration, (or to set outside); (cmp. חרם a. נקב, a. also ברך); to curse.Part. pass. אָרוּר, f. אֲרוּרָה, pl. אֲרוּרִים Shebu.36a; a. fr.Y.Sot.II, 18a top מֵי יכול מראה מיםת״ל ארד (read אָרַר) you might infer from the word mé (Num. 5:18) that it must have the color of water, therefore the root arar is used in connection therewith (i. e. water in which the curse written with ink has been washed off and is recognizable in the mixture); אי ארדוכ׳ (read ארר) from arar again you might infer that the drink must have the color of ink, therefore we read mé, which means the color of water and the color of ink (a colored thin fluid); cmp. Bab.Sot.16b (where the same argument is used with reference to blood).Part. pass. f. אֲרוּרָה cacophem. for idol. Ab. Zar.51a לא׳ זו מיבעיא Ms. M. (ed. לע״ז) so much the more for that cursed (idol). Pi. אֵרַר, אֵירַר to curse. Gen. R. s. 36, end מְאָרֵר. Cant. R. to IV, 11 שאֵרְרָהּוכ׳ which Joshuah had cursed. Pesik. R. s. 26 שאֵירְרוּ; a. fr. Nif. a. Nithpa. נֶאֱרַר, נִתְאָרֵר to be cursed. Num. R. s. 14 לא נֶאֶרְרוּוכ׳ they were not cursed before seventy verses were completed (Gen. 1:1 to 3:14; Esth. 3:1 to 7:10). Y.Sot.IX, 24b bot.; Tosef. ib. XV, 2 נִתְאָרְרוּ.

אָרַר(b. h.; √אר, sec. r. of אור, cmp. חָרַר, to break through, to make holes, meshes: v. ארב, ארג, ארה, ארז, ארח, ארך) 1) to dig, stab; v. אֲרָרָן. 2) to point out for execration, (or to set outside); (cmp. חרם a. נקב, a. also ברך); to curse.Part. pass. אָרוּר, f. אֲרוּרָה, pl. אֲרוּרִים Shebu.36a; a. fr.Y.Sot.II, 18a top מֵי יכול מראה מיםת״ל ארד (read אָרַר) you might infer from the word mé (Num. 5:18) that it must have the color of water, therefore the root arar is used in connection therewith (i. e. water in which the curse written with ink has been washed off and is recognizable in the mixture); אי ארדוכ׳ (read ארר) from arar again you might infer that the drink must have the color of ink, therefore we read mé, which means the color of water and the color of ink (a colored thin fluid); cmp. Bab.Sot.16b (where the same argument is used with reference to blood).Part. pass. f. אֲרוּרָה cacophem. for idol. Ab. Zar.51a לא׳ זו מיבעיא Ms. M. (ed. לע״ז) so much the more for that cursed (idol). Pi. אֵרַר, אֵירַר to curse. Gen. R. s. 36, end מְאָרֵר. Cant. R. to IV, 11 שאֵרְרָהּוכ׳ which Joshuah had cursed. Pesik. R. s. 26 שאֵירְרוּ; a. fr. Nif. a. Nithpa. נֶאֱרַר, נִתְאָרֵר to be cursed. Num. R. s. 14 לא נֶאֶרְרוּוכ׳ they were not cursed before seventy verses were completed (Gen. 1:1 to 3:14; Esth. 3:1 to 7:10). Y.Sot.IX, 24b bot.; Tosef. ib. XV, 2 נִתְאָרְרוּ.

הֶפְסֵדm. ( פסד) decrease, loss; injury; disadvantage; waste. Pes.15b ה׳ חולין an unnecessary destruction of Ib., a. fr. ה׳ מרובה a considerable loss, opp. ה׳ מועט. Ab. II, 1 ה׳ מצוה the loss (inconvenience, sacrifice) connected with the performance of a good deed. Ib. V, 11, sq. וצא שכיו בהֶפְסֶדוֹ his advantage is set off by his disadvantage. Lev. R. s. 34 הֶפְסֵדָהּ the disadvantage of (punishment for) neglecting it, opp. שכרה reward for observing it. B. Kam. 115b מפניה׳ כהן because it is an injury to the priest (entitled to it). Sabb.147b ה׳ אוכלין a waste of eatables; a. fr.

הֶפְסֵדm. ( פסד) decrease, loss; injury; disadvantage; waste. Pes.15b ה׳ חולין an unnecessary destruction of Ib., a. fr. ה׳ מרובה a considerable loss, opp. ה׳ מועט. Ab. II, 1 ה׳ מצוה the loss (inconvenience, sacrifice) connected with the performance of a good deed. Ib. V, 11, sq. וצא שכיו בהֶפְסֶדוֹ his advantage is set off by his disadvantage. Lev. R. s. 34 הֶפְסֵדָהּ the disadvantage of (punishment for) neglecting it, opp. שכרה reward for observing it. B. Kam. 115b מפניה׳ כהן because it is an injury to the priest (entitled to it). Sabb.147b ה׳ אוכלין a waste of eatables; a. fr.

חֵרֶםm. (b. h.; preced.) 1) net. Kel. XXIII, 5: XXVIII, 9, v. זֶוֶט; a. fr.Ned.II, 5, v. infra. 2) a place adapted for catching fish in nets, fishing Coast, fishery. B. Kam.81b מלא חבל ח׳ בדרומה a ropes length (district) of fishing coast south of it (the Lake of Tiberias); Tosef. ib. VIII, 18 Var. ed. Zuck.Erub.47b ח׳ שביןוכ׳ a fishpond between two territories. 3) (cut off, excluded, cmp. חוּלִּין, הֶפְקֵר, ḥerem, property set apart for priests or Temple use; doomed to destruction. Ned.II, 4 אם כח׳ של שמים if (he said, This shall be to me) like the ḥerem consecrated to the Temple, opp. ח׳ של כהנים assigned to the private use of priests. Ib. 5 נדר בח׳ … בחֶרְמוֹ של ים if he made a vow of abstinence using the word ḥerem, and he says, I meant the ḥerem of the sea (fishers net). Ib. I, 2 כינויין לח׳ verbal substitutes for ḥerem (effecting prohibition); a. fr. 4) excommunication. M. Kat. 17a.Pl. חֲרָמִים, חֲרָמִין. Snh.43b מעל עכן בג׳ ח׳ Akhan committed three sacrileges. Ned.II, 4 סתם ח׳ containing the expression ḥerem unqualified. Ib. חַרְמֵי הכהנים the dedications as priestly property. Arakh.VIII, 6 סתם ח׳ לבדק הבית unqualified dedications (this be ḥerem) go to the repair of the Temple; a. fr.Y.Kil.IX, 32a top שצבעה בחרם, read: בחֶרֶת.V. חֵירוּם.

חֵרֶםm. (b. h.; preced.) 1) net. Kel. XXIII, 5: XXVIII, 9, v. זֶוֶט; a. fr.Ned.II, 5, v. infra. 2) a place adapted for catching fish in nets, fishing Coast, fishery. B. Kam.81b מלא חבל ח׳ בדרומה a ropes length (district) of fishing coast south of it (the Lake of Tiberias); Tosef. ib. VIII, 18 Var. ed. Zuck.Erub.47b ח׳ שביןוכ׳ a fishpond between two territories. 3) (cut off, excluded, cmp. חוּלִּין, הֶפְקֵר, ḥerem, property set apart for priests or Temple use; doomed to destruction. Ned.II, 4 אם כח׳ של שמים if (he said, This shall be to me) like the ḥerem consecrated to the Temple, opp. ח׳ של כהנים assigned to the private use of priests. Ib. 5 נדר בח׳ … בחֶרְמוֹ של ים if he made a vow of abstinence using the word ḥerem, and he says, I meant the ḥerem of the sea (fishers net). Ib. I, 2 כינויין לח׳ verbal substitutes for ḥerem (effecting prohibition); a. fr. 4) excommunication. M. Kat. 17a.Pl. חֲרָמִים, חֲרָמִין. Snh.43b מעל עכן בג׳ ח׳ Akhan committed three sacrileges. Ned.II, 4 סתם ח׳ containing the expression ḥerem unqualified. Ib. חַרְמֵי הכהנים the dedications as priestly property. Arakh.VIII, 6 סתם ח׳ לבדק הבית unqualified dedications (this be ḥerem) go to the repair of the Temple; a. fr.Y.Kil.IX, 32a top שצבעה בחרם, read: בחֶרֶת.V. חֵירוּם.

כַּרְשִׁינָהII (כַּרְשִׁינָא III) f. (cmp. כַּרְשִׁינָא I) a species of vetch, prob. horse-bean, rarely used as human food. Bekh.VI, l (37a) ניקבה מלא כ׳ if there is a hole in the ear lap of the size of a carshinah; ib. 37b, expl. הינדא; Tosef. ib. IV, 1. Y.Kidd.I, 59d top פחות מן הכ׳ less than the size of ; a. e.Pl. כַּרְשִׁינִים, כַּרְשִׁינִין. B. Mets.90a. Ḥall. IV, 9, a. fr. כַּרְשִׁינֵי תרומה beans set aside for the priests share. Maas. Sh. II, 4; Tosef. ib. II, 1. Y.Ḥall.IV, 60b אימתי גזרו על הכ׳ (contrad. to בִּיקְיָא) when was the law declaring carshinah subject to Trumah enacted?Answ. בימי רעבון in days of famine (when it served as human food). Esth. R. to I, 14 (play on כ̇ר̇ש̇נ̇א, ib.) אני בוזק לפניהם כ̇ר̇שינ̇ין ומש̇ירן מן העולם I shall crush vetch (to be placed) before them (send a famine compelling them to eat vetch) and make them fall off (fade away) from the world. Y.Maas. Sh. II, 53c קל … בכרשיני (read: בכרשינין) they made the law concerning carsh. less stringent. Ib. עיסה של כ׳ a dough made of c.Meïl. III, 6 כרשיני הקדש; Tosef. ib. I, 21 כַּרְשִׁנֵּי ed. Zuck. (some ed. כר שני, corr. acc.), v. הֶקְדֵּש; a. fr.Koh. R. to VI, 1 כַּרְשִׁנִּים בפלפלין he who puts vetch into pepper; (Tosef.B. Bath.V, 6 כּוּסְבֶּרֶת).

כַּרְשִׁינָהII (כַּרְשִׁינָא III) f. (cmp. כַּרְשִׁינָא I) a species of vetch, prob. horse-bean, rarely used as human food. Bekh.VI, l (37a) ניקבה מלא כ׳ if there is a hole in the ear lap of the size of a carshinah; ib. 37b, expl. הינדא; Tosef. ib. IV, 1. Y.Kidd.I, 59d top פחות מן הכ׳ less than the size of ; a. e.Pl. כַּרְשִׁינִים, כַּרְשִׁינִין. B. Mets.90a. Ḥall. IV, 9, a. fr. כַּרְשִׁינֵי תרומה beans set aside for the priests share. Maas. Sh. II, 4; Tosef. ib. II, 1. Y.Ḥall.IV, 60b אימתי גזרו על הכ׳ (contrad. to בִּיקְיָא) when was the law declaring carshinah subject to Trumah enacted?Answ. בימי רעבון in days of famine (when it served as human food). Esth. R. to I, 14 (play on כ̇ר̇ש̇נ̇א, ib.) אני בוזק לפניהם כ̇ר̇שינ̇ין ומש̇ירן מן העולם I shall crush vetch (to be placed) before them (send a famine compelling them to eat vetch) and make them fall off (fade away) from the world. Y.Maas. Sh. II, 53c קל … בכרשיני (read: בכרשינין) they made the law concerning carsh. less stringent. Ib. עיסה של כ׳ a dough made of c.Meïl. III, 6 כרשיני הקדש; Tosef. ib. I, 21 כַּרְשִׁנֵּי ed. Zuck. (some ed. כר שני, corr. acc.), v. הֶקְדֵּש; a. fr.Koh. R. to VI, 1 כַּרְשִׁנִּים בפלפלין he who puts vetch into pepper; (Tosef.B. Bath.V, 6 כּוּסְבֶּרֶת).

נָזַר(b. h.; sec. r. of זור) 1) to surround; to keep off; to set apart. V. נָזִיר, נֵזֶר 2) (denom. of נָזִיר) to vow to be a Nazarite; to dedicate ones self to nazariteship. Naz. III, 2 שנ׳ שתיוכ׳ who vows to be a Nazarite for two terms. Ib. 5 מישנ׳ והואוכ׳ if one makes the vow while in a burial ground. Ib. 17a לא תִינְזוֹר thou must not vow (while in a burial ground). Ib. I, 5 אחת גדולה נָזַרְתִּי I meant by my vow one nazaritic term which I consider a long one. Ned.3b נימא קרא לִיזּוֹר the text (Num. 6:2) ought to read lizzor (instead of lhazzir). Y.Naz.I, beg.51a במתכוין לִיזּוֹר when he intended to vow nazariteship; a. fr. Hif. הִזִּיר 1) (sub. נפשו) to abstain. Ned.4a עד שיַזִּיר מכולן (Naz.3b שיִדּוֹר) unless he vows abstinence from all of them (mentioned Num. 6:3). 2) to impose the vow of abstinence. Sifré Num. 22 להַזִּיר אף את אחרים lhazzir (Num. 6:2) includes also the imposition of nazariteship on others (ones son). Ib. את עצמו מַזִּירוכ׳ himself he may obligate, but he cannot obligate others; Num. R. s. 10; a. e. 3) to be a Nazarite Naz.19a אע״פ שלא הביא ה׳ even if he did not bring the due sacrifice, he must resume his nazariteship. Ib. אימתיה׳וכ׳ when can he resume ? After he brought the sacrifice (Num. 6:12). Nif. נִזָּר 1) (with ל) to dedicate ones self to. Sifré l. c. המצוה להִנָּזֵר לשם the merit of nazariteship consists in the dedication of ones self to the Lord (in the sacred motive). 2) (with מ) to abstain from; to renounce. Ib. 131 הִנָּזֵר מתורתו … והוא נִזּוֹר renounce the law of Moses, and he did renounce; Y.Snh.X, 28d הִינָּזֵר.

נָזַר(b. h.; sec. r. of זור) 1) to surround; to keep off; to set apart. V. נָזִיר, נֵזֶר 2) (denom. of נָזִיר) to vow to be a Nazarite; to dedicate ones self to nazariteship. Naz. III, 2 שנ׳ שתיוכ׳ who vows to be a Nazarite for two terms. Ib. 5 מישנ׳ והואוכ׳ if one makes the vow while in a burial ground. Ib. 17a לא תִינְזוֹר thou must not vow (while in a burial ground). Ib. I, 5 אחת גדולה נָזַרְתִּי I meant by my vow one nazaritic term which I consider a long one. Ned.3b נימא קרא לִיזּוֹר the text (Num. 6:2) ought to read lizzor (instead of lhazzir). Y.Naz.I, beg.51a במתכוין לִיזּוֹר when he intended to vow nazariteship; a. fr. Hif. הִזִּיר 1) (sub. נפשו) to abstain. Ned.4a עד שיַזִּיר מכולן (Naz.3b שיִדּוֹר) unless he vows abstinence from all of them (mentioned Num. 6:3). 2) to impose the vow of abstinence. Sifré Num. 22 להַזִּיר אף את אחרים lhazzir (Num. 6:2) includes also the imposition of nazariteship on others (ones son). Ib. את עצמו מַזִּירוכ׳ himself he may obligate, but he cannot obligate others; Num. R. s. 10; a. e. 3) to be a Nazarite Naz.19a אע״פ שלא הביא ה׳ even if he did not bring the due sacrifice, he must resume his nazariteship. Ib. אימתיה׳וכ׳ when can he resume ? After he brought the sacrifice (Num. 6:12). Nif. נִזָּר 1) (with ל) to dedicate ones self to. Sifré l. c. המצוה להִנָּזֵר לשם the merit of nazariteship consists in the dedication of ones self to the Lord (in the sacred motive). 2) (with מ) to abstain from; to renounce. Ib. 131 הִנָּזֵר מתורתו … והוא נִזּוֹר renounce the law of Moses, and he did renounce; Y.Snh.X, 28d הִינָּזֵר.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.