off+the+wall

צֶלֶם, צְלַם, צֵלַם, צַלְמָא, צִלְ׳, צִילְ׳ch. sam(צלם yerʾdu). Targ. Gen. 1:26. Targ. Ex. 20:4. Targ. Jud. 17:3; a. fr.Lam. R. to I, 9 בגין דאמר לי צ׳ פלןוכ׳ since that certain idol told me Ruth R. to II, 14 והוה צווח צ׳ פלן צ׳ פלןוכ׳ and he (Manasseh) cried, O, idol, O, idol, save me. Y.Shek.II, end, 47a, a. e., v. אֲדוּרֵי; a. fr.B. Kam.98b לצ׳ (Ms. H. לצִלְמַיָּיה), v. כָּשוֹרָא.Y.Kil.VII, beg.30d בהדין צ׳, read: צוֹנָמָא.Pl. צְלָמַיָּא, צִלְמַ׳, צִלְמִין, צִלְמֵי, צִי׳. Targ. Y. Lev. 26:1. Targ. Is. 44:9; a. fr.Y.Ab. Zar. IV, 43d bot. הבר כל אילין צ׳וכ׳ break all those idols in the bath-house. Y.Ber.II, 4b, v. אֲדוּרֵי.B. Kam.23b דשף צלמי when the animal rubbed paintings off the wall. Ib. 86b, v. כָּשוֹרָא; a. fr.

צֶלֶם, צְלַם, צֵלַם, צַלְמָא, צִלְ׳, צִילְ׳ch. sam(צלם yerʾdu). Targ. Gen. 1:26. Targ. Ex. 20:4. Targ. Jud. 17:3; a. fr.Lam. R. to I, 9 בגין דאמר לי צ׳ פלןוכ׳ since that certain idol told me Ruth R. to II, 14 והוה צווח צ׳ פלן צ׳ פלןוכ׳ and he (Manasseh) cried, O, idol, O, idol, save me. Y.Shek.II, end, 47a, a. e., v. אֲדוּרֵי; a. fr.B. Kam.98b לצ׳ (Ms. H. לצִלְמַיָּיה), v. כָּשוֹרָא.Y.Kil.VII, beg.30d בהדין צ׳, read: צוֹנָמָא.Pl. צְלָמַיָּא, צִלְמַ׳, צִלְמִין, צִלְמֵי, צִי׳. Targ. Y. Lev. 26:1. Targ. Is. 44:9; a. fr.Y.Ab. Zar. IV, 43d bot. הבר כל אילין צ׳וכ׳ break all those idols in the bath-house. Y.Ber.II, 4b, v. אֲדוּרֵי.B. Kam.23b דשף צלמי when the animal rubbed paintings off the wall. Ib. 86b, v. כָּשוֹרָא; a. fr.

צֶלֶם, צְלַם, צֵלַם, צַלְמָא, צִלְ׳, צִילְ׳ch. sam(צלם yerʾdu). Targ. Gen. 1:26. Targ. Ex. 20:4. Targ. Jud. 17:3; a. fr.Lam. R. to I, 9 בגין דאמר לי צ׳ פלןוכ׳ since that certain idol told me Ruth R. to II, 14 והוה צווח צ׳ פלן צ׳ פלןוכ׳ and he (Manasseh) cried, O, idol, O, idol, save me. Y.Shek.II, end, 47a, a. e., v. אֲדוּרֵי; a. fr.B. Kam.98b לצ׳ (Ms. H. לצִלְמַיָּיה), v. כָּשוֹרָא.Y.Kil.VII, beg.30d בהדין צ׳, read: צוֹנָמָא.Pl. צְלָמַיָּא, צִלְמַ׳, צִלְמִין, צִלְמֵי, צִי׳. Targ. Y. Lev. 26:1. Targ. Is. 44:9; a. fr.Y.Ab. Zar. IV, 43d bot. הבר כל אילין צ׳וכ׳ break all those idols in the bath-house. Y.Ber.II, 4b, v. אֲדוּרֵי.B. Kam.23b דשף צלמי when the animal rubbed paintings off the wall. Ib. 86b, v. כָּשוֹרָא; a. fr.

צֶלֶם, צְלַם, צֵלַם, צַלְמָא, צִלְ׳, צִילְ׳ch. sam(צלם yerʾdu). Targ. Gen. 1:26. Targ. Ex. 20:4. Targ. Jud. 17:3; a. fr.Lam. R. to I, 9 בגין דאמר לי צ׳ פלןוכ׳ since that certain idol told me Ruth R. to II, 14 והוה צווח צ׳ פלן צ׳ פלןוכ׳ and he (Manasseh) cried, O, idol, O, idol, save me. Y.Shek.II, end, 47a, a. e., v. אֲדוּרֵי; a. fr.B. Kam.98b לצ׳ (Ms. H. לצִלְמַיָּיה), v. כָּשוֹרָא.Y.Kil.VII, beg.30d בהדין צ׳, read: צוֹנָמָא.Pl. צְלָמַיָּא, צִלְמַ׳, צִלְמִין, צִלְמֵי, צִי׳. Targ. Y. Lev. 26:1. Targ. Is. 44:9; a. fr.Y.Ab. Zar. IV, 43d bot. הבר כל אילין צ׳וכ׳ break all those idols in the bath-house. Y.Ber.II, 4b, v. אֲדוּרֵי.B. Kam.23b דשף צלמי when the animal rubbed paintings off the wall. Ib. 86b, v. כָּשוֹרָא; a. fr.

צֶלֶם, צְלַם, צֵלַם, צַלְמָא, צִלְ׳, צִילְ׳ch. sam(צלם yerʾdu). Targ. Gen. 1:26. Targ. Ex. 20:4. Targ. Jud. 17:3; a. fr.Lam. R. to I, 9 בגין דאמר לי צ׳ פלןוכ׳ since that certain idol told me Ruth R. to II, 14 והוה צווח צ׳ פלן צ׳ פלןוכ׳ and he (Manasseh) cried, O, idol, O, idol, save me. Y.Shek.II, end, 47a, a. e., v. אֲדוּרֵי; a. fr.B. Kam.98b לצ׳ (Ms. H. לצִלְמַיָּיה), v. כָּשוֹרָא.Y.Kil.VII, beg.30d בהדין צ׳, read: צוֹנָמָא.Pl. צְלָמַיָּא, צִלְמַ׳, צִלְמִין, צִלְמֵי, צִי׳. Targ. Y. Lev. 26:1. Targ. Is. 44:9; a. fr.Y.Ab. Zar. IV, 43d bot. הבר כל אילין צ׳וכ׳ break all those idols in the bath-house. Y.Ber.II, 4b, v. אֲדוּרֵי.B. Kam.23b דשף צלמי when the animal rubbed paintings off the wall. Ib. 86b, v. כָּשוֹרָא; a. fr.

צֶלֶם, צְלַם, צֵלַם, צַלְמָא, צִלְ׳, צִילְ׳ch. sam(צלם yerʾdu). Targ. Gen. 1:26. Targ. Ex. 20:4. Targ. Jud. 17:3; a. fr.Lam. R. to I, 9 בגין דאמר לי צ׳ פלןוכ׳ since that certain idol told me Ruth R. to II, 14 והוה צווח צ׳ פלן צ׳ פלןוכ׳ and he (Manasseh) cried, O, idol, O, idol, save me. Y.Shek.II, end, 47a, a. e., v. אֲדוּרֵי; a. fr.B. Kam.98b לצ׳ (Ms. H. לצִלְמַיָּיה), v. כָּשוֹרָא.Y.Kil.VII, beg.30d בהדין צ׳, read: צוֹנָמָא.Pl. צְלָמַיָּא, צִלְמַ׳, צִלְמִין, צִלְמֵי, צִי׳. Targ. Y. Lev. 26:1. Targ. Is. 44:9; a. fr.Y.Ab. Zar. IV, 43d bot. הבר כל אילין צ׳וכ׳ break all those idols in the bath-house. Y.Ber.II, 4b, v. אֲדוּרֵי.B. Kam.23b דשף צלמי when the animal rubbed paintings off the wall. Ib. 86b, v. כָּשוֹרָא; a. fr.

צֶלֶם, צְלַם, צֵלַם, צַלְמָא, צִלְ׳, צִילְ׳ch. sam(צלם yerʾdu). Targ. Gen. 1:26. Targ. Ex. 20:4. Targ. Jud. 17:3; a. fr.Lam. R. to I, 9 בגין דאמר לי צ׳ פלןוכ׳ since that certain idol told me Ruth R. to II, 14 והוה צווח צ׳ פלן צ׳ פלןוכ׳ and he (Manasseh) cried, O, idol, O, idol, save me. Y.Shek.II, end, 47a, a. e., v. אֲדוּרֵי; a. fr.B. Kam.98b לצ׳ (Ms. H. לצִלְמַיָּיה), v. כָּשוֹרָא.Y.Kil.VII, beg.30d בהדין צ׳, read: צוֹנָמָא.Pl. צְלָמַיָּא, צִלְמַ׳, צִלְמִין, צִלְמֵי, צִי׳. Targ. Y. Lev. 26:1. Targ. Is. 44:9; a. fr.Y.Ab. Zar. IV, 43d bot. הבר כל אילין צ׳וכ׳ break all those idols in the bath-house. Y.Ber.II, 4b, v. אֲדוּרֵי.B. Kam.23b דשף צלמי when the animal rubbed paintings off the wall. Ib. 86b, v. כָּשוֹרָא; a. fr.

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

קָלַף(cmp. גָּלַף) to scrape, peel, pare. Pes.VII, 2 (75b) יִקְלוֹף את מקומו (Bab. ed. יְקַלֵּף) let him pare off the place where it touched the wall of the stove. Ib. 3 יקלוף את החיצון let him pare off the surface. Tosef.Neg.VI, 8 היה קוֹלֵףוכ׳ he scraped off the sand (cement) between one stone and another; a. fr.Part. pass. קָלוּף; f. קְלוּפָה Nidd.17a שום ק׳ … וביצה ק׳וכ׳ peeled garlic, peeled onions or peeled eggs … which were let lie over night. Bicc. III, 8 ערבה ק׳ peeled willow twigs; a. e. Pi. קִילֵּף same. Maasr. IV, 5 המְקַלֵּף (ב)שעורים מקלףוכ׳ (Mish. ed. המקליף, corr. acc.) he who husks barley-corns (to eat them before tithes are given), must husk each singly and eat; Bets.13b. Y.Maasr.II, 50a bot.; Y.B. Mets.VII, beg.11b, שלא יְקַלֵּף v. מִצְמֵץ. Lam. R. introd. (R. Yoḥ. 1); Cant. R. to VIII, 4 מלאך היה יורד ומְקַלְּפוֹ an angel came down and scraped the Divine Name off. Sot.35b וקִילְּפוּ את הסיד they scraped the lime off (which covered the inscription); a. e. Nif. נֵקְלָף, Nithpa. נִתְקַלֵּף to be peeled off. Lam. R. l. c.; Cant. R. l. c. מאליו היה נ׳ it (the Divine Name) was erased of itself. Ḥull.III, 5, v. קוֹיְקְבָן. Ib. 49b מה חלב … קרום ונ׳וכ׳ as ‘the fat that covers the inwards has a skin which can be peeled off, so all fat with a skin that can be peeled off (is forbidden), v. תּוֹתָב; a. e.Kel. X, 5 חבית שנִתְקַלְּפָהוכ׳ an earthen jug which is peeled off (crumbled away), the pitch lining standing by itself; Tosef. ib. B. Kam.VII, 8 (read:) נתקלפה והזפתוכ׳.

קָלַף(cmp. גָּלַף) to scrape, peel, pare. Pes.VII, 2 (75b) יִקְלוֹף את מקומו (Bab. ed. יְקַלֵּף) let him pare off the place where it touched the wall of the stove. Ib. 3 יקלוף את החיצון let him pare off the surface. Tosef.Neg.VI, 8 היה קוֹלֵףוכ׳ he scraped off the sand (cement) between one stone and another; a. fr.Part. pass. קָלוּף; f. קְלוּפָה Nidd.17a שום ק׳ … וביצה ק׳וכ׳ peeled garlic, peeled onions or peeled eggs … which were let lie over night. Bicc. III, 8 ערבה ק׳ peeled willow twigs; a. e. Pi. קִילֵּף same. Maasr. IV, 5 המְקַלֵּף (ב)שעורים מקלףוכ׳ (Mish. ed. המקליף, corr. acc.) he who husks barley-corns (to eat them before tithes are given), must husk each singly and eat; Bets.13b. Y.Maasr.II, 50a bot.; Y.B. Mets.VII, beg.11b, שלא יְקַלֵּף v. מִצְמֵץ. Lam. R. introd. (R. Yoḥ. 1); Cant. R. to VIII, 4 מלאך היה יורד ומְקַלְּפוֹ an angel came down and scraped the Divine Name off. Sot.35b וקִילְּפוּ את הסיד they scraped the lime off (which covered the inscription); a. e. Nif. נֵקְלָף, Nithpa. נִתְקַלֵּף to be peeled off. Lam. R. l. c.; Cant. R. l. c. מאליו היה נ׳ it (the Divine Name) was erased of itself. Ḥull.III, 5, v. קוֹיְקְבָן. Ib. 49b מה חלב … קרום ונ׳וכ׳ as ‘the fat that covers the inwards has a skin which can be peeled off, so all fat with a skin that can be peeled off (is forbidden), v. תּוֹתָב; a. e.Kel. X, 5 חבית שנִתְקַלְּפָהוכ׳ an earthen jug which is peeled off (crumbled away), the pitch lining standing by itself; Tosef. ib. B. Kam.VII, 8 (read:) נתקלפה והזפתוכ׳.

מְחִיצָהII f. (חוּץ I or חָצַץ) 1) division. B. Bath.2b אימא מ׳ פלוגתא may I not say, mḥitsah (ib. I, 1) means a division of property?Answ. רצו לחצותוכ׳ then it ought to have read, ‘they agreed to divide. 2) partition, wall. Ib. 3a, v. גּוּדָּא; a. e.Esp. (in Sabbath law) a partition ten handbreadths high, to mark a space off as private ground ( רשות היחיד). Erub.VIII, 7 אמת …אא״כ עשו להוכ׳ if a canal runs through a (private) court, you must not draw water out of it on the Sabbath, unless you made at its entrance and its exit a partition ; כותל … תדון משום מ׳ the wall over the channel may serve as a legal partition. Ib. 8. Sabb.101a, a. fr. מ׳ תלויה an overhanging mḥitsah (not connected with the ground). Erub.5a קורה משום מ׳ the beam (across an alley) serves as a legal fiction for a m. (as if its broadside were prolonged so as to form a partition), v. נְגַד; a. v. fr. 3) divided off space, compartment; (for sacred law) camp, precinct, cmp. מַחֲנֶה. Num. R. s. 4 מְחִיצַת הכהנים the camp of the priestly division. Macc.20a, a. e. מ׳ לאכול the limit (the area of Jerusalem) for consuming (the second tithes); מ׳ לקלוט the limit for protecting it (as having once entered the sacred precinct). Lev. R. s. 26 עמי במְחִיצָתִי ‘with me (1 Sam. 28:19) in my division (in heaven). Ib. אין לי רשות ליכנס למְחִיצָתְךָ I am not permitted to enter thy compartment. Num. R. s. 20 מְחִיצָתָן their compartment.Gen. R. s. 98 (play on חצים, Gen. 49:23) בעלי מְחִיצָתוֹ his camp fellows (brothers); a. fr.Pl. מְחִיצוֹת. Erub.89a במ׳ הניכרות when the partitions (between one house and the other) are distinguishable on the roof. Num. R. s. 7 נתנו חכמים מ׳ the scholars fixed camps (for sacred law); Sifré Num. 1 מנו חכמים למ׳ (v. Kel. I, 9); a. fr.מְחִיצִין laws concerning partitions for Sabbath purposes, v. supra. Erub.4a; Succ.5b.

מְחִיצָהII f. (חוּץ I or חָצַץ) 1) division. B. Bath.2b אימא מ׳ פלוגתא may I not say, mḥitsah (ib. I, 1) means a division of property?Answ. רצו לחצותוכ׳ then it ought to have read, ‘they agreed to divide. 2) partition, wall. Ib. 3a, v. גּוּדָּא; a. e.Esp. (in Sabbath law) a partition ten handbreadths high, to mark a space off as private ground ( רשות היחיד). Erub.VIII, 7 אמת …אא״כ עשו להוכ׳ if a canal runs through a (private) court, you must not draw water out of it on the Sabbath, unless you made at its entrance and its exit a partition ; כותל … תדון משום מ׳ the wall over the channel may serve as a legal partition. Ib. 8. Sabb.101a, a. fr. מ׳ תלויה an overhanging mḥitsah (not connected with the ground). Erub.5a קורה משום מ׳ the beam (across an alley) serves as a legal fiction for a m. (as if its broadside were prolonged so as to form a partition), v. נְגַד; a. v. fr. 3) divided off space, compartment; (for sacred law) camp, precinct, cmp. מַחֲנֶה. Num. R. s. 4 מְחִיצַת הכהנים the camp of the priestly division. Macc.20a, a. e. מ׳ לאכול the limit (the area of Jerusalem) for consuming (the second tithes); מ׳ לקלוט the limit for protecting it (as having once entered the sacred precinct). Lev. R. s. 26 עמי במְחִיצָתִי ‘with me (1 Sam. 28:19) in my division (in heaven). Ib. אין לי רשות ליכנס למְחִיצָתְךָ I am not permitted to enter thy compartment. Num. R. s. 20 מְחִיצָתָן their compartment.Gen. R. s. 98 (play on חצים, Gen. 49:23) בעלי מְחִיצָתוֹ his camp fellows (brothers); a. fr.Pl. מְחִיצוֹת. Erub.89a במ׳ הניכרות when the partitions (between one house and the other) are distinguishable on the roof. Num. R. s. 7 נתנו חכמים מ׳ the scholars fixed camps (for sacred law); Sifré Num. 1 מנו חכמים למ׳ (v. Kel. I, 9); a. fr.מְחִיצִין laws concerning partitions for Sabbath purposes, v. supra. Erub.4a; Succ.5b.

מָרַח(b. h.; sec. r. of רוח) to soften; to poultice. Pi. מֵירֵתַ 1) to strike a plaster, rub a salve; in gen. to mash, crush. Tosef.Sabb.V (VI), 6 תמְמָרֵחַ בשבת he who mashes ingredients for a plaster on the Sabbath; Erub.102b; Y. ib. X, 26c.Sabb.75b הממ׳ דטיהוכ׳ he who spreads and presses the poultice over a sore; Y. ib. VII, 10d top. Ib. XXII, 3 (146a) he must not put on wax מפני שהוא ממרח (Mish. Pes. מַמְרִיחַ, v. Rabb. D. S. a. l. note 90) because it is an act resembling the spreading of plaster. Sifra Shmini, Par. 8, ch. X; Kel. V, 11 מֵרְחָהּ בטיט if he smeared clay over it; Tosef. ib. B. Kam.IV, 10; 12. Ib. VII, 10 ומי׳ שפתותיה עם הכותל and connected its rims with the wall by plaster or pitch; a. fr.Part. pass. מְמוֹרָח crushed. Bekh.44b האי ממ׳ אשךוכ׳ (not ממרוח) if mroaḥ meant crushed, it ought to read mmoraḥ ; Yalk. Lev. 632, v. מְרוֹחַ. 2) to pass (the hand) over a viscid mass, to wipe off, rub off. Y.Sabb.VII, 10a bot. מְמָרְחֹו בידו אחת he may wipe (or brush) it off with one hand; (Bab. ib. 141a מגרר בצפרן). 3) to give a pile of grain an even shape, to finish the process of storing up. Maasr. I, 6 משיְמָרֵחַ ואם אינו מְמָרֵחַוכ׳ (Y. ed. מְמָרֵיחַ or מַמְרִיחַ) (is subject to tithes) as soon as he evens the pile, and if he does not even ; expl. Y. ib. I, 49a bot. מן דו ישפרוכ׳ when he gives a finish to the surface of the pile. Ib. בשאין בדעתו למָרֵחַ (not לימרח) when he has not the intention to even the pile; a. fr.Part. pass. מְמוֹרָח, f. מְמוֹרַחַת; pl. מְמוֹרָחִין; מְמוֹרָחוֹת. Bekh.11a, sq. טבלים ממ׳ (Ar. מְרוּחִים) untithed grain stored up in proper shape. Y.Peah IV, 16c bot. כרי ממ׳ finished pile; a. e.Tosef.Ter.IV, 15 מוּרַחַת = ממורחת. 4) (denom. of רַחַת) to winnow. Part. pass. as ab. Tosef.Maasr.II, 17 מצא תבואה ממ׳ עשויה כריוכ׳ if one finds winnowed grain (which has been abandoned), if it is made up into a pile, you dare not take it, opp. מפוזרת scattered; Y. ib. III, 50c bot. פירות ממורחין. Nif. נִמְרַח 1) to be crushed into a viscid mass. Bekh.VII, 5 (expl. מרוח אשך, Lev. 21:20) כל שנִמְרְחוּ אשכיו (Bab. ed., 44b, נימחו) whose testicles are crushed; (refuted ib. in Gem.) האי ממורחוכ׳, v. supra. 2) to be smeared over. Tosef.Kel.B. Kam.VII, 10 עד שתִּמָּרֵח עם השפה until it is smeared over so as to be even with the rim. Hithpa. הִתְמָרֵחַ, Nithpa. נִתְמָרֵחַ to be shaped into an even pile, to be finished. Y.Peah I, beg.15a עד שלא נתמ׳ הכר as long as the pile is not struck off; a. e. Y.Maasr.I, 49a bot. תבואה משיתמרח, read: משימרח, v. supra.

מָרַח(b. h.; sec. r. of רוח) to soften; to poultice. Pi. מֵירֵתַ 1) to strike a plaster, rub a salve; in gen. to mash, crush. Tosef.Sabb.V (VI), 6 תמְמָרֵחַ בשבת he who mashes ingredients for a plaster on the Sabbath; Erub.102b; Y. ib. X, 26c.Sabb.75b הממ׳ דטיהוכ׳ he who spreads and presses the poultice over a sore; Y. ib. VII, 10d top. Ib. XXII, 3 (146a) he must not put on wax מפני שהוא ממרח (Mish. Pes. מַמְרִיחַ, v. Rabb. D. S. a. l. note 90) because it is an act resembling the spreading of plaster. Sifra Shmini, Par. 8, ch. X; Kel. V, 11 מֵרְחָהּ בטיט if he smeared clay over it; Tosef. ib. B. Kam.IV, 10; 12. Ib. VII, 10 ומי׳ שפתותיה עם הכותל and connected its rims with the wall by plaster or pitch; a. fr.Part. pass. מְמוֹרָח crushed. Bekh.44b האי ממ׳ אשךוכ׳ (not ממרוח) if mroaḥ meant crushed, it ought to read mmoraḥ ; Yalk. Lev. 632, v. מְרוֹחַ. 2) to pass (the hand) over a viscid mass, to wipe off, rub off. Y.Sabb.VII, 10a bot. מְמָרְחֹו בידו אחת he may wipe (or brush) it off with one hand; (Bab. ib. 141a מגרר בצפרן). 3) to give a pile of grain an even shape, to finish the process of storing up. Maasr. I, 6 משיְמָרֵחַ ואם אינו מְמָרֵחַוכ׳ (Y. ed. מְמָרֵיחַ or מַמְרִיחַ) (is subject to tithes) as soon as he evens the pile, and if he does not even ; expl. Y. ib. I, 49a bot. מן דו ישפרוכ׳ when he gives a finish to the surface of the pile. Ib. בשאין בדעתו למָרֵחַ (not לימרח) when he has not the intention to even the pile; a. fr.Part. pass. מְמוֹרָח, f. מְמוֹרַחַת; pl. מְמוֹרָחִין; מְמוֹרָחוֹת. Bekh.11a, sq. טבלים ממ׳ (Ar. מְרוּחִים) untithed grain stored up in proper shape. Y.Peah IV, 16c bot. כרי ממ׳ finished pile; a. e.Tosef.Ter.IV, 15 מוּרַחַת = ממורחת. 4) (denom. of רַחַת) to winnow. Part. pass. as ab. Tosef.Maasr.II, 17 מצא תבואה ממ׳ עשויה כריוכ׳ if one finds winnowed grain (which has been abandoned), if it is made up into a pile, you dare not take it, opp. מפוזרת scattered; Y. ib. III, 50c bot. פירות ממורחין. Nif. נִמְרַח 1) to be crushed into a viscid mass. Bekh.VII, 5 (expl. מרוח אשך, Lev. 21:20) כל שנִמְרְחוּ אשכיו (Bab. ed., 44b, נימחו) whose testicles are crushed; (refuted ib. in Gem.) האי ממורחוכ׳, v. supra. 2) to be smeared over. Tosef.Kel.B. Kam.VII, 10 עד שתִּמָּרֵח עם השפה until it is smeared over so as to be even with the rim. Hithpa. הִתְמָרֵחַ, Nithpa. נִתְמָרֵחַ to be shaped into an even pile, to be finished. Y.Peah I, beg.15a עד שלא נתמ׳ הכר as long as the pile is not struck off; a. e. Y.Maasr.I, 49a bot. תבואה משיתמרח, read: משימרח, v. supra.

קצי, קָצָה(b. h.) 1) to scrape. Sifra Mtsorʿa, Neg., ch. IV, Par. 7 חולץ וקוֹצֶה וטח he must tear out (the leprous stone) and scrape (the wall) and plaster, v. קָצַע. 2) (of figs) to cut, dry, and store; to harvest. Maasr. II, 7 השוכר … לִקְצוֹת עמווכ׳ if a man hires a laborer to help him in the fig harvest. Ib. III, 1 המעביר … לקצות if a person brings figs over to his court to prepare them for storage. Y. ib. II, 50a bot. להיות … וקוֹצִין אחת that they eat nine portions and store one; a. fr.V. מוּקְצֶה. 3) to separate, set aside. Nidd.X, 7 (71b) קוֹצָה לה חלה she may separate the priests share of the dough; Y.Ber.VIII, 12a; a. e. 4) to carry off, reduce, level a hill. Cant. R. to V, 11 the fool says, מי יכול לקצות את זה who can level this (mound)?; הריני קוֹצֶהוכ׳ I will carry off two loads to-day …, until I have levelled the entire mound; Lev. R. s. 19 לקצות … קוצץ; (Yalk. Cant. 989 לפנות … קודח). Hof. הוּקְצָה to be cut off, separated. Tosef.B. Bath.III, 5 החורשין המוּקְצִין בפני עצמן the forests (near a township) which are isolated (a plantation detached from the town); B. Bath.68b המוקצין לה which are separate but opening into it; corrected המוקצין ממנה separated from it; Y. ib. IV, 14c bot. החורשים הצוקצין ממנה (not הטרשים; corr. quot. s. v. טֶרֶש).Esp. to be set aside, be designated for a special purpose and forbidden for any other use (v. מוּקְצֶה). Sabb.45a הואיל וה׳ למצותוה׳ לאיסורו as the oil was set aside for its religious purpose (for the Sabbath light), it was at the same time set aside as an object prohibited to be used otherwise (during the Sabbath day). Ib. ולית ליהה׳ למצותו and does he (R. Simon) not adopt the opinion that an object set aside for a religious act is forbidden for any other use (for the time being)?; a. e.Part. מוּקְצֶה q. v.

קצי, קָצָה(b. h.) 1) to scrape. Sifra Mtsorʿa, Neg., ch. IV, Par. 7 חולץ וקוֹצֶה וטח he must tear out (the leprous stone) and scrape (the wall) and plaster, v. קָצַע. 2) (of figs) to cut, dry, and store; to harvest. Maasr. II, 7 השוכר … לִקְצוֹת עמווכ׳ if a man hires a laborer to help him in the fig harvest. Ib. III, 1 המעביר … לקצות if a person brings figs over to his court to prepare them for storage. Y. ib. II, 50a bot. להיות … וקוֹצִין אחת that they eat nine portions and store one; a. fr.V. מוּקְצֶה. 3) to separate, set aside. Nidd.X, 7 (71b) קוֹצָה לה חלה she may separate the priests share of the dough; Y.Ber.VIII, 12a; a. e. 4) to carry off, reduce, level a hill. Cant. R. to V, 11 the fool says, מי יכול לקצות את זה who can level this (mound)?; הריני קוֹצֶהוכ׳ I will carry off two loads to-day …, until I have levelled the entire mound; Lev. R. s. 19 לקצות … קוצץ; (Yalk. Cant. 989 לפנות … קודח). Hof. הוּקְצָה to be cut off, separated. Tosef.B. Bath.III, 5 החורשין המוּקְצִין בפני עצמן the forests (near a township) which are isolated (a plantation detached from the town); B. Bath.68b המוקצין לה which are separate but opening into it; corrected המוקצין ממנה separated from it; Y. ib. IV, 14c bot. החורשים הצוקצין ממנה (not הטרשים; corr. quot. s. v. טֶרֶש).Esp. to be set aside, be designated for a special purpose and forbidden for any other use (v. מוּקְצֶה). Sabb.45a הואיל וה׳ למצותוה׳ לאיסורו as the oil was set aside for its religious purpose (for the Sabbath light), it was at the same time set aside as an object prohibited to be used otherwise (during the Sabbath day). Ib. ולית ליהה׳ למצותו and does he (R. Simon) not adopt the opinion that an object set aside for a religious act is forbidden for any other use (for the time being)?; a. e.Part. מוּקְצֶה q. v.

קצי, קָצָה(b. h.) 1) to scrape. Sifra Mtsorʿa, Neg., ch. IV, Par. 7 חולץ וקוֹצֶה וטח he must tear out (the leprous stone) and scrape (the wall) and plaster, v. קָצַע. 2) (of figs) to cut, dry, and store; to harvest. Maasr. II, 7 השוכר … לִקְצוֹת עמווכ׳ if a man hires a laborer to help him in the fig harvest. Ib. III, 1 המעביר … לקצות if a person brings figs over to his court to prepare them for storage. Y. ib. II, 50a bot. להיות … וקוֹצִין אחת that they eat nine portions and store one; a. fr.V. מוּקְצֶה. 3) to separate, set aside. Nidd.X, 7 (71b) קוֹצָה לה חלה she may separate the priests share of the dough; Y.Ber.VIII, 12a; a. e. 4) to carry off, reduce, level a hill. Cant. R. to V, 11 the fool says, מי יכול לקצות את זה who can level this (mound)?; הריני קוֹצֶהוכ׳ I will carry off two loads to-day …, until I have levelled the entire mound; Lev. R. s. 19 לקצות … קוצץ; (Yalk. Cant. 989 לפנות … קודח). Hof. הוּקְצָה to be cut off, separated. Tosef.B. Bath.III, 5 החורשין המוּקְצִין בפני עצמן the forests (near a township) which are isolated (a plantation detached from the town); B. Bath.68b המוקצין לה which are separate but opening into it; corrected המוקצין ממנה separated from it; Y. ib. IV, 14c bot. החורשים הצוקצין ממנה (not הטרשים; corr. quot. s. v. טֶרֶש).Esp. to be set aside, be designated for a special purpose and forbidden for any other use (v. מוּקְצֶה). Sabb.45a הואיל וה׳ למצותוה׳ לאיסורו as the oil was set aside for its religious purpose (for the Sabbath light), it was at the same time set aside as an object prohibited to be used otherwise (during the Sabbath day). Ib. ולית ליהה׳ למצותו and does he (R. Simon) not adopt the opinion that an object set aside for a religious act is forbidden for any other use (for the time being)?; a. e.Part. מוּקְצֶה q. v.

סֶלַעm. (b. h.; Arab. salʿa, to cleave) 1) rock, clod, boulder. Tosef.B. Bath.I, 1 בס׳ הבא בידים if there is (between the two pits) a clod which crumbles under ones hands; B. Bath.17b; 19a. Orl. I, 3 אילן שנעקר והס׳ עמו if a tree has been uprooted with the clod on its roots; a. fr.Pl. סְלָעִים, סְלָעִין. B. Bath.II, 1 מרחיקין … את הס׳וכ׳ deposits of stones (or earth) must be kept off the neighbors wall ; Y.Sabb.IV, 6d bot. לא שהס׳ מרתיחיןוכ׳ not because they generate heat, but because they generate mould and ruin the wall. B. Bath. l. c. תנא הכא ס׳ והוא הדין לחול the Mishnah mentions stones and implies sand. Tanḥ. Ḥuck. 20 ס׳ כמין שדים rocks protruding like breasts; a. fr. 2) pl. as ab. scales on the bodies of serpents. Tanḥ. Mtsorʿa 2 הס׳ שהן על הנחשוכ׳ the scales on the serpents back are its leprosy. 3) Sela, a weight and a coin equal to one sacred or two common Shekels (v. Zuckerm. Talm. Münz., pp. 9; 2 4). Kel. XII, 7 ס׳ שנפסלהוכ׳ a Sela which has been unfitted (as a coin) and which has been fitted up for use as a weight. Bekh.50a ס׳ של קדשוכ׳ the sacred S. contains 48 dupondia. Ib. כל כסף האמור בתורה סתם ס׳ every silver piece mentioned in the Pentateuch without any qualification means a S. Ib. b (ref. to B. Kam.VIII, 6) ולא תימא ס׳ ארבע זוזיוכ׳ think not that the Mishnah means a S. of four Zuz, but it means half a Zuz, for people call half a Zuz a Sela (split, cmp. בֶּקַע); B. Kam.36b ס׳ צורי a Tyrian S.; ס׳ מדינה a country S. (one eighth of a Tyrian S., half a Zuz; v. supra); a. v. fr.In gen. coin. Sabb.VI, 6 ס׳ שעל הצינית a coin placed on a sore of the foot. Ab. Zar.54b ס׳ שלי my (the Lords) coin (divine image of man), v. פּוּמְבִּי.Pl. as ab. Y. Sabb. l. c. תיפתר בס׳ של כסף it means slaʿim (coins) of silver; בשל זהבוכ׳ golden, copper slaʿim. Keth.V, 9 משקל חמשה ס׳ שתיוכ׳ warp of the weight of five S. in Judaea which is equal to ten S. in Galilee Y.Kidd.I, 59d bot., a. e. כל שקלים … ס׳ all Shekels mentioned in the Pentateuch mean S., v. supra; a. fr.Tosef.Ukts.I, 2 (Tbul Yom III) ס׳ של שבלים, v. מֵלַע.

סֶלַעm. (b. h.; Arab. salʿa, to cleave) 1) rock, clod, boulder. Tosef.B. Bath.I, 1 בס׳ הבא בידים if there is (between the two pits) a clod which crumbles under ones hands; B. Bath.17b; 19a. Orl. I, 3 אילן שנעקר והס׳ עמו if a tree has been uprooted with the clod on its roots; a. fr.Pl. סְלָעִים, סְלָעִין. B. Bath.II, 1 מרחיקין … את הס׳וכ׳ deposits of stones (or earth) must be kept off the neighbors wall ; Y.Sabb.IV, 6d bot. לא שהס׳ מרתיחיןוכ׳ not because they generate heat, but because they generate mould and ruin the wall. B. Bath. l. c. תנא הכא ס׳ והוא הדין לחול the Mishnah mentions stones and implies sand. Tanḥ. Ḥuck. 20 ס׳ כמין שדים rocks protruding like breasts; a. fr. 2) pl. as ab. scales on the bodies of serpents. Tanḥ. Mtsorʿa 2 הס׳ שהן על הנחשוכ׳ the scales on the serpents back are its leprosy. 3) Sela, a weight and a coin equal to one sacred or two common Shekels (v. Zuckerm. Talm. Münz., pp. 9; 2 4). Kel. XII, 7 ס׳ שנפסלהוכ׳ a Sela which has been unfitted (as a coin) and which has been fitted up for use as a weight. Bekh.50a ס׳ של קדשוכ׳ the sacred S. contains 48 dupondia. Ib. כל כסף האמור בתורה סתם ס׳ every silver piece mentioned in the Pentateuch without any qualification means a S. Ib. b (ref. to B. Kam.VIII, 6) ולא תימא ס׳ ארבע זוזיוכ׳ think not that the Mishnah means a S. of four Zuz, but it means half a Zuz, for people call half a Zuz a Sela (split, cmp. בֶּקַע); B. Kam.36b ס׳ צורי a Tyrian S.; ס׳ מדינה a country S. (one eighth of a Tyrian S., half a Zuz; v. supra); a. v. fr.In gen. coin. Sabb.VI, 6 ס׳ שעל הצינית a coin placed on a sore of the foot. Ab. Zar.54b ס׳ שלי my (the Lords) coin (divine image of man), v. פּוּמְבִּי.Pl. as ab. Y. Sabb. l. c. תיפתר בס׳ של כסף it means slaʿim (coins) of silver; בשל זהבוכ׳ golden, copper slaʿim. Keth.V, 9 משקל חמשה ס׳ שתיוכ׳ warp of the weight of five S. in Judaea which is equal to ten S. in Galilee Y.Kidd.I, 59d bot., a. e. כל שקלים … ס׳ all Shekels mentioned in the Pentateuch mean S., v. supra; a. fr.Tosef.Ukts.I, 2 (Tbul Yom III) ס׳ של שבלים, v. מֵלַע.