of+the+sanctuary

גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה.

גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה.

סִידּוּר, סִדּ׳I m. (סָרַר), corresp. to b. h. עֵרֶךְ, 1) arrangement, order. Gen. R. s. 32 סִידּוּרוֹ של עולם the natural order, v. סִילּוֹן II. Y.Meg.IV, 75a bot. שהיא סִדּוּרוֹ של יום (not סדורה) for this (the section of Amalek) is the order of the day.(In later Hebr. ס׳ = ס׳ תפלה, the order of prayers, Prayerbook. 2) piling up, putting in order, esp. on the altar, the golden table, opp. סילוק, removal. Yoma 24b ס׳ בזיכין the putting (on the show-bread) of the frankincense from the vessels; ס׳ איברים the offering of the sacrificial parts. Men.XI, 6 ס׳ קנים the arrangement of the tubes for the show-bread. Ib. 29a, a. e. סילוקו כסִידּוּרוֹ when it (the show-bread) was removed, it was as fresh as when it was put on; a. fr. 3) ( that which is arranged before a person, offering, present. Lev. R. s. 9 טלו סִדּוּרוֹ take what he has brought as his tribute. 4) the daily ration.Pl. סִידּוּרִים. Ib. s. 5 ס׳ של דוב the portions (of honey) designated for the bear (in the vivarium). 5) (= עֵרֶךְ) determination of a mans obligation (to the sanctuary &c.) based upon his financial ability (v. סָרַר Pi. 2); exemption from seizure. B. Mets. 113b עיקר ס׳ בערכין כתיב the original exemption law is stated with reference to vows (Lev. 27:8). Y.Naz.II, 51d bot. סִידּוּרוֹ עליוכ׳ if one said (pointing to a person), ‘I vow his siddur (instead of ערכו), he must pay his value according to his age. 6) net in the flour mill. Tosef.Kel.B. Mets.II, 15 הס׳ והסדןוכ׳ the net and the block of the mill, if made of metal Sifra Metsorʿa, Zabim, Par. 1, ch. II, v. סָרוּד.

סִידּוּר, סִדּ׳I m. (סָרַר), corresp. to b. h. עֵרֶךְ, 1) arrangement, order. Gen. R. s. 32 סִידּוּרוֹ של עולם the natural order, v. סִילּוֹן II. Y.Meg.IV, 75a bot. שהיא סִדּוּרוֹ של יום (not סדורה) for this (the section of Amalek) is the order of the day.(In later Hebr. ס׳ = ס׳ תפלה, the order of prayers, Prayerbook. 2) piling up, putting in order, esp. on the altar, the golden table, opp. סילוק, removal. Yoma 24b ס׳ בזיכין the putting (on the show-bread) of the frankincense from the vessels; ס׳ איברים the offering of the sacrificial parts. Men.XI, 6 ס׳ קנים the arrangement of the tubes for the show-bread. Ib. 29a, a. e. סילוקו כסִידּוּרוֹ when it (the show-bread) was removed, it was as fresh as when it was put on; a. fr. 3) ( that which is arranged before a person, offering, present. Lev. R. s. 9 טלו סִדּוּרוֹ take what he has brought as his tribute. 4) the daily ration.Pl. סִידּוּרִים. Ib. s. 5 ס׳ של דוב the portions (of honey) designated for the bear (in the vivarium). 5) (= עֵרֶךְ) determination of a mans obligation (to the sanctuary &c.) based upon his financial ability (v. סָרַר Pi. 2); exemption from seizure. B. Mets. 113b עיקר ס׳ בערכין כתיב the original exemption law is stated with reference to vows (Lev. 27:8). Y.Naz.II, 51d bot. סִידּוּרוֹ עליוכ׳ if one said (pointing to a person), ‘I vow his siddur (instead of ערכו), he must pay his value according to his age. 6) net in the flour mill. Tosef.Kel.B. Mets.II, 15 הס׳ והסדןוכ׳ the net and the block of the mill, if made of metal Sifra Metsorʿa, Zabim, Par. 1, ch. II, v. סָרוּד.

סִידּוּר, סִדּ׳I m. (סָרַר), corresp. to b. h. עֵרֶךְ, 1) arrangement, order. Gen. R. s. 32 סִידּוּרוֹ של עולם the natural order, v. סִילּוֹן II. Y.Meg.IV, 75a bot. שהיא סִדּוּרוֹ של יום (not סדורה) for this (the section of Amalek) is the order of the day.(In later Hebr. ס׳ = ס׳ תפלה, the order of prayers, Prayerbook. 2) piling up, putting in order, esp. on the altar, the golden table, opp. סילוק, removal. Yoma 24b ס׳ בזיכין the putting (on the show-bread) of the frankincense from the vessels; ס׳ איברים the offering of the sacrificial parts. Men.XI, 6 ס׳ קנים the arrangement of the tubes for the show-bread. Ib. 29a, a. e. סילוקו כסִידּוּרוֹ when it (the show-bread) was removed, it was as fresh as when it was put on; a. fr. 3) ( that which is arranged before a person, offering, present. Lev. R. s. 9 טלו סִדּוּרוֹ take what he has brought as his tribute. 4) the daily ration.Pl. סִידּוּרִים. Ib. s. 5 ס׳ של דוב the portions (of honey) designated for the bear (in the vivarium). 5) (= עֵרֶךְ) determination of a mans obligation (to the sanctuary &c.) based upon his financial ability (v. סָרַר Pi. 2); exemption from seizure. B. Mets. 113b עיקר ס׳ בערכין כתיב the original exemption law is stated with reference to vows (Lev. 27:8). Y.Naz.II, 51d bot. סִידּוּרוֹ עליוכ׳ if one said (pointing to a person), ‘I vow his siddur (instead of ערכו), he must pay his value according to his age. 6) net in the flour mill. Tosef.Kel.B. Mets.II, 15 הס׳ והסדןוכ׳ the net and the block of the mill, if made of metal Sifra Metsorʿa, Zabim, Par. 1, ch. II, v. סָרוּד.

סִידּוּר, סִדּ׳I m. (סָרַר), corresp. to b. h. עֵרֶךְ, 1) arrangement, order. Gen. R. s. 32 סִידּוּרוֹ של עולם the natural order, v. סִילּוֹן II. Y.Meg.IV, 75a bot. שהיא סִדּוּרוֹ של יום (not סדורה) for this (the section of Amalek) is the order of the day.(In later Hebr. ס׳ = ס׳ תפלה, the order of prayers, Prayerbook. 2) piling up, putting in order, esp. on the altar, the golden table, opp. סילוק, removal. Yoma 24b ס׳ בזיכין the putting (on the show-bread) of the frankincense from the vessels; ס׳ איברים the offering of the sacrificial parts. Men.XI, 6 ס׳ קנים the arrangement of the tubes for the show-bread. Ib. 29a, a. e. סילוקו כסִידּוּרוֹ when it (the show-bread) was removed, it was as fresh as when it was put on; a. fr. 3) ( that which is arranged before a person, offering, present. Lev. R. s. 9 טלו סִדּוּרוֹ take what he has brought as his tribute. 4) the daily ration.Pl. סִידּוּרִים. Ib. s. 5 ס׳ של דוב the portions (of honey) designated for the bear (in the vivarium). 5) (= עֵרֶךְ) determination of a mans obligation (to the sanctuary &c.) based upon his financial ability (v. סָרַר Pi. 2); exemption from seizure. B. Mets. 113b עיקר ס׳ בערכין כתיב the original exemption law is stated with reference to vows (Lev. 27:8). Y.Naz.II, 51d bot. סִידּוּרוֹ עליוכ׳ if one said (pointing to a person), ‘I vow his siddur (instead of ערכו), he must pay his value according to his age. 6) net in the flour mill. Tosef.Kel.B. Mets.II, 15 הס׳ והסדןוכ׳ the net and the block of the mill, if made of metal Sifra Metsorʿa, Zabim, Par. 1, ch. II, v. סָרוּד.

עֵרֶךְm. (b. h.; preced.) 1) order, arrangement. Ned.22b שעֶרְכָּהּ של ארץ ישראל הוא because it (the Book of Joshua) contains the arrangement of the Land of Israel.Pl. עֲרָכִים, constr. עֶרְכֵי. Cant. R. to VI, 4; Pesik. Vayhi, p. 7a> sq. שש ע׳ המשנה, v. מִשְׁנָה.ע׳ המלהמה order of battle, arrangements proclaimed before the battle (v. מַעַרְכִים). Y.Sot.VIII, beg.22b (ref. to Mish. ib. 6) אבל בע׳ המ׳ מספקיןוכ׳ but in connection with the proclamation of the regulations of battle (the Mishnah says only), ‘they have to supply water Ib. אף בע׳ המ׳ כן the same is the case with ordinances of battle (they must be proclaimed in Hebrew). Bab. ib. 43b אין חוזרין עליו מע׳ המ׳ they are not entitled to leave the army on that account. Ib. 44b; Men.36a; a. e. 2) valuation, assessment, value of a person or animal dedicated to the sanctuary; vow of value. Arakh.7b ואמר עֶרְכִּי עלי if he says, I vow my own value. Ib. IV, 1 הע׳ בזמן הע׳ the valuation is regulated by the time of the vow (irrespective of the value at the time of paying the vow); ib. 4 נותן כזמן הע׳ he pays according to the value at the time of the vow. Ib. נותן ע׳ זקן he pays the value of an old man (Lev. 27:7); ע׳ ילד the value of a child (ib. 6); a. fr.Pl. עֲרָכִים, עֲרָכִין. Ib. II, 1 אין בע׳וכ׳ (Var. נֶעֱרָכִין, v. עָרַךְ) in vows of value nothing is valued at less than a Selʿa ; ib. 7b כל ע׳ שאתה מעריךוכ׳ all values which you assess shall be no less than Ib. IV, 1 והע׳ בנערך the vows of value are regulated by the condition of the person whose value is vowed. Ib. III, 1 יש בע׳ להקלוכ׳ in the laws regulating the dedication of values there is a lenient and a rigorous side. Ib. 2a, a. e. כל שישנו בדמים ישנו בע׳ … אינו בע׳ he whose person has a value, can vow the value of a person or an animal, but he whose person has no value cannot. Kerith. 13b דמין וע׳, v. דָּמִים. Tanḥ. Bḥuck. 6 פרשת ע׳ the section treating of vows of value. Ib. בזכות הע׳ אני מצילוכ׳ as a reward for your offerings of values, I will save you ; a. fr. ʿĂrakhin, name of a treatise of Mishnah, Tosefta and Talmud Babli, of the Order of Kodashim. ערכין, Gitt.44a Ar., v. עַרְכִי.

עֵרֶךְm. (b. h.; preced.) 1) order, arrangement. Ned.22b שעֶרְכָּהּ של ארץ ישראל הוא because it (the Book of Joshua) contains the arrangement of the Land of Israel.Pl. עֲרָכִים, constr. עֶרְכֵי. Cant. R. to VI, 4; Pesik. Vayhi, p. 7a> sq. שש ע׳ המשנה, v. מִשְׁנָה.ע׳ המלהמה order of battle, arrangements proclaimed before the battle (v. מַעַרְכִים). Y.Sot.VIII, beg.22b (ref. to Mish. ib. 6) אבל בע׳ המ׳ מספקיןוכ׳ but in connection with the proclamation of the regulations of battle (the Mishnah says only), ‘they have to supply water Ib. אף בע׳ המ׳ כן the same is the case with ordinances of battle (they must be proclaimed in Hebrew). Bab. ib. 43b אין חוזרין עליו מע׳ המ׳ they are not entitled to leave the army on that account. Ib. 44b; Men.36a; a. e. 2) valuation, assessment, value of a person or animal dedicated to the sanctuary; vow of value. Arakh.7b ואמר עֶרְכִּי עלי if he says, I vow my own value. Ib. IV, 1 הע׳ בזמן הע׳ the valuation is regulated by the time of the vow (irrespective of the value at the time of paying the vow); ib. 4 נותן כזמן הע׳ he pays according to the value at the time of the vow. Ib. נותן ע׳ זקן he pays the value of an old man (Lev. 27:7); ע׳ ילד the value of a child (ib. 6); a. fr.Pl. עֲרָכִים, עֲרָכִין. Ib. II, 1 אין בע׳וכ׳ (Var. נֶעֱרָכִין, v. עָרַךְ) in vows of value nothing is valued at less than a Selʿa ; ib. 7b כל ע׳ שאתה מעריךוכ׳ all values which you assess shall be no less than Ib. IV, 1 והע׳ בנערך the vows of value are regulated by the condition of the person whose value is vowed. Ib. III, 1 יש בע׳ להקלוכ׳ in the laws regulating the dedication of values there is a lenient and a rigorous side. Ib. 2a, a. e. כל שישנו בדמים ישנו בע׳ … אינו בע׳ he whose person has a value, can vow the value of a person or an animal, but he whose person has no value cannot. Kerith. 13b דמין וע׳, v. דָּמִים. Tanḥ. Bḥuck. 6 פרשת ע׳ the section treating of vows of value. Ib. בזכות הע׳ אני מצילוכ׳ as a reward for your offerings of values, I will save you ; a. fr. ʿĂrakhin, name of a treatise of Mishnah, Tosefta and Talmud Babli, of the Order of Kodashim. ערכין, Gitt.44a Ar., v. עַרְכִי.

תָּבַע(v. בְּעֵי I) 1) to search. Lev. R. s. 6, end שאיבד … והלך לתוֹבְעוֹוכ׳ who lost his son, and went in search of him among graves; (Yalk. Is. 281 לבקשו). Ib. דרכן של מתים לתוֹבְעָן בין החייםוכ׳ it is the way of the dead to search among the living 2) to ask, claim, summon. Keth.V, 2 נותנין … משתְּבָעָהּ הבעלוכ׳ to a maiden we allow twelve months from the time that her intended husband claims her, to prepare her outfit. Nidd.66a תְּבָעוּהָ לינשאוכ׳ when they ask her to make ready for the wedding, and she is satisfied (to do so at once); Yeb.37b. Keth.64a תָּבְעָה היא if she demands her marital rights. Erub.100b האשה תוֹבַעַת … תּוֹבֵעוכ׳ the woman asks for gratification in her heart, and the man with his mouth. Shebu.40b חזקה אין אדם תובע אלאוכ׳ the legal presumption is that nobody will sue a neighbor, unless he has some claim against him. Pesik. Baḥod., p. 104a>, sq. אני תובע בה I shall propose marriage to her, v. אֲלִיקִי. Sifré Deut. 16 (ref. to Deut. 1:16) צדיק בצדקו תובע ומביא ראיות the righteous in his righteousness claims and offers evidence, i. e. the judge must not be guided by his moral conviction or by the reputation of the claimant, but by evidence only. Midr. Till. to Ps. 7 כל התועב את עצמווכ׳ (prob. to be read: התובע את עלבונו) he who asks (God) to resent the insult offered to him will not be punished for it; a. fr.Tanḥ. ed. Bub. Balak 18 תובען; Yalk. Num. 766 תובעין, v. טָבַע II.Part. pass. תָּבוּעַ; f. תְּבוּעָה. Keth.57b בגרה הרי היא כת׳ if she is of age, she is considered as having been asked to prepare for the wedding; כת׳ דבתולה as the maiden that has been asked (to whom twelve months are allowed); כת׳ דאלמנה as the widow that has been asked (to whom one month only is allowed). Nif. נִתְבַּע to be asked, appealed to; to consent, submit. Y.Shek.I, 45d bot. נִתְבָּעִין לעגל ונותנין נתבעיןוכ׳ they are appealed to for the golden calf, and they contribute; for the sanctuary, and they contribute. Sot.11b; Yalk. Ex. 164 תבען … ולא נִתְבָּעוֹת he proposed to them a sinful act, and they refused. Ib. 286 נִתְבְּעוּ … בתורהוכ׳ the nations of the world were asked to receive the Law, in order not to give them an excuse for saying, אילו נִתְבַּעְנוּוכ׳ had we been asked, we might have accepted it ; a. e.

תָּבַע(v. בְּעֵי I) 1) to search. Lev. R. s. 6, end שאיבד … והלך לתוֹבְעוֹוכ׳ who lost his son, and went in search of him among graves; (Yalk. Is. 281 לבקשו). Ib. דרכן של מתים לתוֹבְעָן בין החייםוכ׳ it is the way of the dead to search among the living 2) to ask, claim, summon. Keth.V, 2 נותנין … משתְּבָעָהּ הבעלוכ׳ to a maiden we allow twelve months from the time that her intended husband claims her, to prepare her outfit. Nidd.66a תְּבָעוּהָ לינשאוכ׳ when they ask her to make ready for the wedding, and she is satisfied (to do so at once); Yeb.37b. Keth.64a תָּבְעָה היא if she demands her marital rights. Erub.100b האשה תוֹבַעַת … תּוֹבֵעוכ׳ the woman asks for gratification in her heart, and the man with his mouth. Shebu.40b חזקה אין אדם תובע אלאוכ׳ the legal presumption is that nobody will sue a neighbor, unless he has some claim against him. Pesik. Baḥod., p. 104a>, sq. אני תובע בה I shall propose marriage to her, v. אֲלִיקִי. Sifré Deut. 16 (ref. to Deut. 1:16) צדיק בצדקו תובע ומביא ראיות the righteous in his righteousness claims and offers evidence, i. e. the judge must not be guided by his moral conviction or by the reputation of the claimant, but by evidence only. Midr. Till. to Ps. 7 כל התועב את עצמווכ׳ (prob. to be read: התובע את עלבונו) he who asks (God) to resent the insult offered to him will not be punished for it; a. fr.Tanḥ. ed. Bub. Balak 18 תובען; Yalk. Num. 766 תובעין, v. טָבַע II.Part. pass. תָּבוּעַ; f. תְּבוּעָה. Keth.57b בגרה הרי היא כת׳ if she is of age, she is considered as having been asked to prepare for the wedding; כת׳ דבתולה as the maiden that has been asked (to whom twelve months are allowed); כת׳ דאלמנה as the widow that has been asked (to whom one month only is allowed). Nif. נִתְבַּע to be asked, appealed to; to consent, submit. Y.Shek.I, 45d bot. נִתְבָּעִין לעגל ונותנין נתבעיןוכ׳ they are appealed to for the golden calf, and they contribute; for the sanctuary, and they contribute. Sot.11b; Yalk. Ex. 164 תבען … ולא נִתְבָּעוֹת he proposed to them a sinful act, and they refused. Ib. 286 נִתְבְּעוּ … בתורהוכ׳ the nations of the world were asked to receive the Law, in order not to give them an excuse for saying, אילו נִתְבַּעְנוּוכ׳ had we been asked, we might have accepted it ; a. e.

תְּרוּמָהf. (b. h.; רוּם) 1) removal. Yoma 22a, a. fr. תְּרוּמַת הדשן the removal of the ashes from the altar (V. Lev. 6:3). 2) (lifting,) heave-offering, dedicated object; contribution for the sanctuary; sacred treasure. Shek. III, 2; IV, 1 תרומת הלשכה, v. לִשְׁכָּה. Ib. הת׳ מה היו עושין בה what did they do with the treasure (of the half-Shekel contributions)? Y. ib. I, 45d bot. שלש תרומות … תרומת אדנים ות׳ שקלים ות׳ המשכן three kinds of contributions are spoken of in this section (Ex. 25:2 sq.): the contribution for the sockets (ib. 38:26 sq.), the contribution of the head-tax (ib. 30:12 sq.), and the freewill contributions for the Tabernacle; a. fr.Esp. Trumah, the priests share of the crop, of dough Ter. I, 1 אין תְּרוּמָתָן ת׳ what they set aside for the priests gift is not legal Trumah. Ib. 3 תְּרוּמָתוֹ ת׳ what he set aside is Trumah. Ib. IV, 3 שיעור ת׳ עין יפהוכ׳ the proportion of the priests gift is, in case of liberality, one-fortieth Ib. 5 אחד מעשרה כת׳ מעשר one-tenth, which is as much as the gift of tithes; יתר ממנה יעשנה ת׳ מעשרוכ׳ if he took out more than that, let him make it a contribution of tithes (for another pile). Ib. VII, 5 שתי … של ת׳וכ׳ two piles, one containing Trumah, and the other secular fruit (חוּלִּין); a. v. fr.Pl. תְּרוּמוֹת. Y. Shek. l. c. Taan.7b ביטול ת׳ ומעשרות neglect of the laws concerning Trumah and tithes; a. fr.Trnsf. choice. Gitt.67a מירותי ת׳ מת׳וכ׳, v. מִדָּה. Trumoth name of a treatise, of the Order of Zraʿim, of Mishnah, Tosefta, and Talmud Yrushalmi.

תְּרוּמָהf. (b. h.; רוּם) 1) removal. Yoma 22a, a. fr. תְּרוּמַת הדשן the removal of the ashes from the altar (V. Lev. 6:3). 2) (lifting,) heave-offering, dedicated object; contribution for the sanctuary; sacred treasure. Shek. III, 2; IV, 1 תרומת הלשכה, v. לִשְׁכָּה. Ib. הת׳ מה היו עושין בה what did they do with the treasure (of the half-Shekel contributions)? Y. ib. I, 45d bot. שלש תרומות … תרומת אדנים ות׳ שקלים ות׳ המשכן three kinds of contributions are spoken of in this section (Ex. 25:2 sq.): the contribution for the sockets (ib. 38:26 sq.), the contribution of the head-tax (ib. 30:12 sq.), and the freewill contributions for the Tabernacle; a. fr.Esp. Trumah, the priests share of the crop, of dough Ter. I, 1 אין תְּרוּמָתָן ת׳ what they set aside for the priests gift is not legal Trumah. Ib. 3 תְּרוּמָתוֹ ת׳ what he set aside is Trumah. Ib. IV, 3 שיעור ת׳ עין יפהוכ׳ the proportion of the priests gift is, in case of liberality, one-fortieth Ib. 5 אחד מעשרה כת׳ מעשר one-tenth, which is as much as the gift of tithes; יתר ממנה יעשנה ת׳ מעשרוכ׳ if he took out more than that, let him make it a contribution of tithes (for another pile). Ib. VII, 5 שתי … של ת׳וכ׳ two piles, one containing Trumah, and the other secular fruit (חוּלִּין); a. v. fr.Pl. תְּרוּמוֹת. Y. Shek. l. c. Taan.7b ביטול ת׳ ומעשרות neglect of the laws concerning Trumah and tithes; a. fr.Trnsf. choice. Gitt.67a מירותי ת׳ מת׳וכ׳, v. מִדָּה. Trumoth name of a treatise, of the Order of Zraʿim, of Mishnah, Tosefta, and Talmud Yrushalmi.

pura

2) n. (ifc. f. ā) a fortress, castle, city, town (a place containing large buildings surrounded by a ditch andﾠ extending not less than one Kos in length;
if it extends for half that distance it is called a kheṭa, if less than that, a karvaṭa orﾠ small market town;
any smaller cluster of houses is called a grāma orﾠ village W.) Mn. MBh. etc.;
the female apartments, gynaeceum MBh. (cf. antaḥ-p-, nārī-p- etc.);
a house, abode, residence, receptacle BhP. Tattvas. ;
an upper story L. ;
a brothel L. ;
« the city» κατ ἐξοχήν}
i.e. Pāṭali-putra orﾠ Patnā L. ;
tri-pura, the 3 strong holds of the Asuras Kathās. ;
the body (cf. 3. pur) BhP. ;
the skin L. ;
a species of Cyperus L. ;
N. of a constellation Var. ;
a leaf rolled into the shape of a funnel L. (prob. w.r. for puṭa);
N. of the subdivisions of the Vedanta wk. tripurī orﾠ tripuṭī (perhaps alsoﾠ w.r. for puṭa) Cat. ;
mf (ā)n. a kind of resin, bdellium, Susr. L. ;
m. N. of an Asura= tri-pura (cf. pura-jit), of another man, gaṇa kurv-ādi;
(ā) f. a stronghold, fortress (cf. agni-purā andﾠ aṡma-p-);
a kind of perfume L. ;
(ī) f. a fortress, castle, town TĀr. MBh. etc.;
N. of a town (the capital of Kaliṇga, noted for the worship of Jagan-nātha orﾠ Kṛishṇa IW. 244 n. 1);
the sanctuary orﾠ adytum of a temple Inscr. ;
the body BhP. ;
N. of one of the 10 orders of mendicants (said to be founded by disciples of Ṡaṃkara, the members of which add the word purī to their names) W. ;
- पुरौष्णिह्
- पुरएतृ
- पुरग
- पुरज्योतिस्
- पुरतस्