of+a+play

חני, חָנָה(b. h.; cmp. גני) (to be covered, surrounded, to encamp, rest. Num. R. s. 11 (ref. to ויחנך, Num. 6:25) יַחֲנֶה ד׳ אצלך the Lord have His tent with thee. Lam. R. introd. (R. Naḥm.) (ref. to Is. 29:1). שח׳ בהוכ׳ where David (lawfully) resided, v. חַנְיָיא. Ib. (R. Alex. 1) נוסעים … וחֹונִיםוכ׳ they moved in discord and encamped in discord; Mekh. Yithro, Baḥod., s.1; Lev. R. s. 9; a. fr.Apocop. form: חָן (as if from חון). Midr. Till. to Ps. 78:47 (play on ב̇ח̇נ̇מ̇ל ib.) ב̇א ח̇ן̇ מ̇ל̇ he (the locust) came, encamped, cut; (Tanḥ. Vaëra 14 בא נ״ח מ״ל; Ex. R. s. 12 interpol. from Midr. Till. l. c.: נח). Hif. הֱחֱנָה to cause to rest. Fut. apocop. יַחַן Y.Taan.III, 66c (play on י̇ח̇נ̇יף̇, Num. 35:33) הדם י̇ח̇ן אף̇וכ׳ bloodshed causes the anger (of the Lord) to rest upon the ground (rain being withheld); Sifré Num. 161, Yalk. ib. 788 יחון (corr. acc.).

טָרַד(b. h.; cmp. טרי) (to move, shake, 1) to be running, to drip. Nidd.49b היה טוֹרֵדוכ׳ if the liquid drips drop after drop. Bekh.44a (עיניו) טוֹרְדוֹת running eyes (more than דלף); (Ar.: restless, constantly twinkling; oth. opin.: shutting with great trouble, v. infra). 2) (of waves) to carry. Tosef.Yeb.XIV, 5 שמא גל טורד אותווכ׳ (v. ed. Zuck. note) perhaps a wave carries and lands him. Ib. טְרָדַנִי גל לחבירו one wave carried me to the other; (Y. ib. XVI, 15d top טרפני). 3) to make homeless, banish (cmp. טִלְטֵל). Lam. R. to I, 21 טְרָדָהּ חוץוכ׳ he sent her out of the palace. Gen. R. s. 83 (play on מ̇הי̇טב̇אל בת מט̇ר̇ד̇) שהיו מט̇יב̇ין … ואח״כ טו̇רְדִיןוכ׳ they dressed her for her husband and then led her away from her husband. Kidd.31a וטוֹרְדוֹ מן העולם and drives him (his father) out of the world (makes him desperate). Midr. Till. to Ps. 31, beg. וט׳ אותם מן העולם and drove them into despair, a. fr. 3) to weary, make unsteady. Snh.22b; Erub.64b דרך טוֹרְרָתוֹ (Taan.17b מַטְרִידָתוֹ Hif., Ms. M. everywhere מַטְרַחְתּוֹ, v. טָרַח) walking makes him unsteady (feel the wine). 4) to stir up (dregs), trouble. Sabb.139b. Nidd.25a, sq. מים … וטוֹרְדִיןוכ׳ water is strong (is in commotion) and stirs the mass up, opp. מצחצחו makes it clear.Part. pass. טָרוּד, f. טְרוּדָה; pl. טְרוּדִים, דִין …, טְרוּדוֹת a) busily engaged, troubled, anxious. Gen. R. l. c. (play on מטרד, v. supra) ט׳ היווכ׳ they were anxious for a living. Y.Ber.IX, 13c bot. טרודין Asheri to Ber.IX, 13 (ed. Krot. טורדין) uninterrupted lightnings; a. fr.b) banished. Num. R. s. 7, v. מַטְלוֹן. Nif. נִטְרַד 1) to be troubled, agitated, confused. Num. R. s. 20; Tanḥ. Balak 11, end היה נִטְרָד he became confused, opp. שפוי. 2) to be banished. Deut. R. s. 2 יִטָּרֵד למטלון he shall be sent into exile. Ib. s. 6 תִּיטָּרֵדוכ׳; a. fr. Hif. הִטְרִיד to weary. Taan.17b, v. supra.

טָרַד(b. h.; cmp. טרי) (to move, shake, 1) to be running, to drip. Nidd.49b היה טוֹרֵדוכ׳ if the liquid drips drop after drop. Bekh.44a (עיניו) טוֹרְדוֹת running eyes (more than דלף); (Ar.: restless, constantly twinkling; oth. opin.: shutting with great trouble, v. infra). 2) (of waves) to carry. Tosef.Yeb.XIV, 5 שמא גל טורד אותווכ׳ (v. ed. Zuck. note) perhaps a wave carries and lands him. Ib. טְרָדַנִי גל לחבירו one wave carried me to the other; (Y. ib. XVI, 15d top טרפני). 3) to make homeless, banish (cmp. טִלְטֵל). Lam. R. to I, 21 טְרָדָהּ חוץוכ׳ he sent her out of the palace. Gen. R. s. 83 (play on מ̇הי̇טב̇אל בת מט̇ר̇ד̇) שהיו מט̇יב̇ין … ואח״כ טו̇רְדִיןוכ׳ they dressed her for her husband and then led her away from her husband. Kidd.31a וטוֹרְדוֹ מן העולם and drives him (his father) out of the world (makes him desperate). Midr. Till. to Ps. 31, beg. וט׳ אותם מן העולם and drove them into despair, a. fr. 3) to weary, make unsteady. Snh.22b; Erub.64b דרך טוֹרְרָתוֹ (Taan.17b מַטְרִידָתוֹ Hif., Ms. M. everywhere מַטְרַחְתּוֹ, v. טָרַח) walking makes him unsteady (feel the wine). 4) to stir up (dregs), trouble. Sabb.139b. Nidd.25a, sq. מים … וטוֹרְדִיןוכ׳ water is strong (is in commotion) and stirs the mass up, opp. מצחצחו makes it clear.Part. pass. טָרוּד, f. טְרוּדָה; pl. טְרוּדִים, דִין …, טְרוּדוֹת a) busily engaged, troubled, anxious. Gen. R. l. c. (play on מטרד, v. supra) ט׳ היווכ׳ they were anxious for a living. Y.Ber.IX, 13c bot. טרודין Asheri to Ber.IX, 13 (ed. Krot. טורדין) uninterrupted lightnings; a. fr.b) banished. Num. R. s. 7, v. מַטְלוֹן. Nif. נִטְרַד 1) to be troubled, agitated, confused. Num. R. s. 20; Tanḥ. Balak 11, end היה נִטְרָד he became confused, opp. שפוי. 2) to be banished. Deut. R. s. 2 יִטָּרֵד למטלון he shall be sent into exile. Ib. s. 6 תִּיטָּרֵדוכ׳; a. fr. Hif. הִטְרִיד to weary. Taan.17b, v. supra.

יָשַׁר(b. h.; cmp. אָשַׁר) to be firm, strong, healthy; to be straight, right. יִישַׁר כֹּחֲךָ or חֵילְךָ ‘may thy strength (health) be firm, a phrase of approval and thanks. Sabb.87a, a. fr. (play on אֲשֶׁר, Ex. 34:1) י׳ כ׳ ששברת, be thanked for having broken (the tablets). Gen. R. s. 54 (play on וישרנה, 1 Sam. 6:12) י׳ חילכם; a. e.(יֵשַׁר) יִישַׁר (sub. כחך) thanks! right! Ber.42b; Sabb.53a; Erub.32b; a. fr.Cmp. אַיְשַׁר. Pi. יִישֵּׁר, יִשֵּׁ׳ to straighten, direct, to make firm. Ex. R. s. 1 (ref. to יֵשֶׁר, 1 Chr. 2:18) זה כלב שיי׳ את עצמו that is Caleb who kept himself straight (did not yield to the rest of the spies). Num. R. s. 8 (ref. to Ps. 50:23 ושם דרך) המְיַישֵּׁר אורחותיווכ׳ he who directs his ways straight (pays regard to his doings).Part. pass. מְיוּשָּׁר, f. מְיוּשֶּׁרֶת. Pirké dR. El. ch. 10 דרכי מי׳ לפני my way is levelled before me.Meg.18b (ref. to יישרו, Prov. 4:25) מְיוּשָּׁיִין הן אצלוכ׳ they remain firm with (in the memory of)

יָשַׁר(b. h.; cmp. אָשַׁר) to be firm, strong, healthy; to be straight, right. יִישַׁר כֹּחֲךָ or חֵילְךָ ‘may thy strength (health) be firm, a phrase of approval and thanks. Sabb.87a, a. fr. (play on אֲשֶׁר, Ex. 34:1) י׳ כ׳ ששברת, be thanked for having broken (the tablets). Gen. R. s. 54 (play on וישרנה, 1 Sam. 6:12) י׳ חילכם; a. e.(יֵשַׁר) יִישַׁר (sub. כחך) thanks! right! Ber.42b; Sabb.53a; Erub.32b; a. fr.Cmp. אַיְשַׁר. Pi. יִישֵּׁר, יִשֵּׁ׳ to straighten, direct, to make firm. Ex. R. s. 1 (ref. to יֵשֶׁר, 1 Chr. 2:18) זה כלב שיי׳ את עצמו that is Caleb who kept himself straight (did not yield to the rest of the spies). Num. R. s. 8 (ref. to Ps. 50:23 ושם דרך) המְיַישֵּׁר אורחותיווכ׳ he who directs his ways straight (pays regard to his doings).Part. pass. מְיוּשָּׁר, f. מְיוּשֶּׁרֶת. Pirké dR. El. ch. 10 דרכי מי׳ לפני my way is levelled before me.Meg.18b (ref. to יישרו, Prov. 4:25) מְיוּשָּׁיִין הן אצלוכ׳ they remain firm with (in the memory of)

כָּבַס(b. h.) to press, tread. Pi. כִּבֵּס. to wash (clothes). M. Kat. III, 1 ואלו מְכַבְּסִין במועד and these are permitted to wash their clothes during, the festive week. Taan.29b; M. Kat. 18a, a. e. מותר לְכַבְּסוֹוכ׳ is permitted to wash it; a. fr.Pesik. Eth Korb., p. 61b>; Pesik. R. s. 16 (play on כבשים, Num. 28:3) שחם מְכַבְּסִיםוכ׳ for they (as sacrifices) wash (cleanse) the sins of lsrael.Part. pass. מְכוּבָּס, f. מְכוּבֶּסֶת; pl. מְכוּבָּסִין; מְכוּבָּסוֹת. Mikv. X, 4 בגדים שחטבילן מכ׳ garments immersed while still wet from washing. Hithpa. חִתְכַּבֵּס to be washed. Cant. R. to I, 5 (play on שלמח) (reads:) מח שַׂלְמָה זו מתלכלכת ומִתְכַּבֶּסֶתוכ׳ as a garment. is soiled and washed again ; Yalk. ib. 982. Tanḥ. Vayḥi 10 (ref. to Gen. 49:11) אם יטעו בחלכה תהא מתכבסת בתחומווכ׳ when they err in a decision, it shall be cleansed (atoned for) in he (Judahs) dominion (the Temple); Gen. R. s. 99 (not מתכסום).

כָּבַס(b. h.) to press, tread. Pi. כִּבֵּס. to wash (clothes). M. Kat. III, 1 ואלו מְכַבְּסִין במועד and these are permitted to wash their clothes during, the festive week. Taan.29b; M. Kat. 18a, a. e. מותר לְכַבְּסוֹוכ׳ is permitted to wash it; a. fr.Pesik. Eth Korb., p. 61b>; Pesik. R. s. 16 (play on כבשים, Num. 28:3) שחם מְכַבְּסִיםוכ׳ for they (as sacrifices) wash (cleanse) the sins of lsrael.Part. pass. מְכוּבָּס, f. מְכוּבֶּסֶת; pl. מְכוּבָּסִין; מְכוּבָּסוֹת. Mikv. X, 4 בגדים שחטבילן מכ׳ garments immersed while still wet from washing. Hithpa. חִתְכַּבֵּס to be washed. Cant. R. to I, 5 (play on שלמח) (reads:) מח שַׂלְמָה זו מתלכלכת ומִתְכַּבֶּסֶתוכ׳ as a garment. is soiled and washed again ; Yalk. ib. 982. Tanḥ. Vayḥi 10 (ref. to Gen. 49:11) אם יטעו בחלכה תהא מתכבסת בתחומווכ׳ when they err in a decision, it shall be cleansed (atoned for) in he (Judahs) dominion (the Temple); Gen. R. s. 99 (not מתכסום).

כַּדּוּרc. (b. h.; כָּדַר) ball, globe. Tosef.Sabb.IX (X), 6 כדי ליתן לתוך כ׳וכ׳ as much as is required to stuff a small ball. Ib. X (XI), 10 המשחקין בכ׳ who play at ball. Koh. R. to XII, 11 (play on כדרבנות, ib.) ככ׳ שלבנות like the girls ball; מה כ׳ זהוכ׳ as the ball, v. כָּדַר; Num. R. s. 14; s. 15 (corr. acc.); Tanḥ. Bhaăl. 15; Pesik. R. s. 3. Lev. R. s. 23 לבנה בכַדּוּרָהּ the moon on re-entering her periodical orbit (after nineteen years); (Y.Ber.IX, 13d בתקופתה, Bab. ib. 59b בגבורתה). Ab. Zar. III, 1 כל שיש בידו … או כ׳ a statue holding in its hand … a ball (globe); ib. 41a כ׳ שתופש את עצמו … וככ׳ the ball (means symbolically) that he causes himself to be caught like a ball in behalf of the entire world (vicarious sacrifice); Num. R. s. 13; Y.Ab. Zar. III, 42c bot. כ׳ שהעולם עשוי ככ׳ the ball symbolizes the world which has the shape of a ball; a. e.

כַּדּוּרc. (b. h.; כָּדַר) ball, globe. Tosef.Sabb.IX (X), 6 כדי ליתן לתוך כ׳וכ׳ as much as is required to stuff a small ball. Ib. X (XI), 10 המשחקין בכ׳ who play at ball. Koh. R. to XII, 11 (play on כדרבנות, ib.) ככ׳ שלבנות like the girls ball; מה כ׳ זהוכ׳ as the ball, v. כָּדַר; Num. R. s. 14; s. 15 (corr. acc.); Tanḥ. Bhaăl. 15; Pesik. R. s. 3. Lev. R. s. 23 לבנה בכַדּוּרָהּ the moon on re-entering her periodical orbit (after nineteen years); (Y.Ber.IX, 13d בתקופתה, Bab. ib. 59b בגבורתה). Ab. Zar. III, 1 כל שיש בידו … או כ׳ a statue holding in its hand … a ball (globe); ib. 41a כ׳ שתופש את עצמו … וככ׳ the ball (means symbolically) that he causes himself to be caught like a ball in behalf of the entire world (vicarious sacrifice); Num. R. s. 13; Y.Ab. Zar. III, 42c bot. כ׳ שהעולם עשוי ככ׳ the ball symbolizes the world which has the shape of a ball; a. e.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

כָּזַב(b. h.; cmp. כזז) ( to shrink, cmp. כָּחַש, to fail, dry up (of watercourses); to be false, to lie; to flatter. Tosef.Par.IX (VIII), 2 מפני שכָּזְבָהוכ׳ because it gave out during the war.Snh.82b (play on כזבי, Num. 25:15). כזבה באביה she was false to her father (in disobeying his instructions). Tanḥ. Shlaḥ 5 לא כָזַבְתִּי לך I did not tell thee a falsehood; a. e. Pi. כִּיזֵּב same. Par. VIII, 9 המים המְכַזְּבִים waters which fail at certain times. Y.Taan.II, 65b bot. (ref. to Num. 23:19) אם יאמר … מְכַזֵּב הוא if a man says, I am a God, he is a deceiver. Num. R. s. 23 (ref. to Num. l. c.) איש עושה לאל שיְכַזֵב a man (through his prayer) may cause God to fail (to execute his evil decrees) Tanḥ. Masé 7 לא איש עושה לאל שיכ׳ does not a man cause God ?Yoma 69b לא כִיזְּבוּ לו Ms. M. (ed. בו) they would not be false in His praise (flatter); a. fr.Part. pass. מְכוּזָּב, pl. מְכוּזָּבִים reduced. Ruth. R. to I, 1 (play on כזבה, 1 Chr. 4:22) אלו בניו שהיו מכ׳ that refers to his (Elimelechs) sons who were reduced (died).

כָּזַב(b. h.; cmp. כזז) ( to shrink, cmp. כָּחַש, to fail, dry up (of watercourses); to be false, to lie; to flatter. Tosef.Par.IX (VIII), 2 מפני שכָּזְבָהוכ׳ because it gave out during the war.Snh.82b (play on כזבי, Num. 25:15). כזבה באביה she was false to her father (in disobeying his instructions). Tanḥ. Shlaḥ 5 לא כָזַבְתִּי לך I did not tell thee a falsehood; a. e. Pi. כִּיזֵּב same. Par. VIII, 9 המים המְכַזְּבִים waters which fail at certain times. Y.Taan.II, 65b bot. (ref. to Num. 23:19) אם יאמר … מְכַזֵּב הוא if a man says, I am a God, he is a deceiver. Num. R. s. 23 (ref. to Num. l. c.) איש עושה לאל שיְכַזֵב a man (through his prayer) may cause God to fail (to execute his evil decrees) Tanḥ. Masé 7 לא איש עושה לאל שיכ׳ does not a man cause God ?Yoma 69b לא כִיזְּבוּ לו Ms. M. (ed. בו) they would not be false in His praise (flatter); a. fr.Part. pass. מְכוּזָּב, pl. מְכוּזָּבִים reduced. Ruth. R. to I, 1 (play on כזבה, 1 Chr. 4:22) אלו בניו שהיו מכ׳ that refers to his (Elimelechs) sons who were reduced (died).

לָמָה(v. לְמָא II) naught, vanity. Gen. R. s. 2 (ref. to תהו, Gen. 1:2) שהיה לל׳ ולא כלום who was reduced to naught and nothing (on account of his sin, v. כְּלוּם). Ylamd. to Ex. 5:4, quot. in Ar. (play on לָמָּה ib.) אתם ל׳ ודבריכם ל׳ you are vanity, and your words are vanity; Yalk. Ex. 176 ל׳ אתם ל׳ דבריכם. Cant. R. to I, 7 (play on שלמה, ib.) שלא אֵעָשֶׂה ל׳ בעיניוכ׳ that I may not appear a nonentity in the sight of, a. e.

לָמָה(v. לְמָא II) naught, vanity. Gen. R. s. 2 (ref. to תהו, Gen. 1:2) שהיה לל׳ ולא כלום who was reduced to naught and nothing (on account of his sin, v. כְּלוּם). Ylamd. to Ex. 5:4, quot. in Ar. (play on לָמָּה ib.) אתם ל׳ ודבריכם ל׳ you are vanity, and your words are vanity; Yalk. Ex. 176 ל׳ אתם ל׳ דבריכם. Cant. R. to I, 7 (play on שלמה, ib.) שלא אֵעָשֶׂה ל׳ בעיניוכ׳ that I may not appear a nonentity in the sight of, a. e.

מוֹרָאII, מוֹרָה f. (μωρά) stupid, foolish. Lam. R. introd. (R. Simeon) (play on מוראה, Zeph. 3:1) (read:) ל״י הוא שכן בל״י קורין לשוטיתא מ׳ it is a Greek expression, for in Greek they call a foolish woman mora; Yalk. Zeph. 567 מירה (corr. acc.). Midr. Till. to Ps. 9:21 (play on מורה, ib.) הכנס בהן … שכן בל״י … מ׳ let folly enter into their hearts, for in Greek they call a fool mora (= מוֹרוֹס).

מוֹרָאII, מוֹרָה f. (μωρά) stupid, foolish. Lam. R. introd. (R. Simeon) (play on מוראה, Zeph. 3:1) (read:) ל״י הוא שכן בל״י קורין לשוטיתא מ׳ it is a Greek expression, for in Greek they call a foolish woman mora; Yalk. Zeph. 567 מירה (corr. acc.). Midr. Till. to Ps. 9:21 (play on מורה, ib.) הכנס בהן … שכן בל״י … מ׳ let folly enter into their hearts, for in Greek they call a fool mora (= מוֹרוֹס).

מוֹת, מוּת(b. h.) to die. Gitt.VII, 3, a. fr. אם מַתִּי if I should die. Gen. R. s. 9 (play on מְאֹד, Gen. 1:31) וחנה טזב מוֹת behold, it is good to die.Kidd.72b כשמֵתר׳וכ׳ when R.… died. M. Kat. 28a מת פתאום if one dies suddenly. Sabb.55b בחטאם מֵתוּ died for their sin. Tam.32a (in Chald. dict.) מה יעביד אינש ויָמוֹתוכ׳ what must man do in order to die? Let him feed himself, v. הָיָה. Shebu.18a, v. וָטוּב; a. v. fr.V. מֵת. Hif. הֵמִית to put to death; to cause death. Snh.53a אם אי אתה יכול לַהֲמִיתוֹ … שאתה מֵמִיתוֹוכ׳ that if you cannot put him to death in the manner legally prescribed, you must execute judgment by whatever means you can. Ib. 56b דברים … מְמִיתִין עליהן acts on which a Jewish court passes a sentence of death. Tam. l. c. (in Chald. dict.) מה יעבד אינש … יָמִית עצמו what must man do in order to live?… Let him starve himself (his appetites). Ber.63b איןד״ת … שממית עצמו עליה the words of the Law remain only with him who kills himself (denies himself all enjoyments) for its sake (with play on Num. 19:14); a. v. fr. Hof. הוּמָת to be put to death. Keth.37b מוּמָתִין בסייף those put to death by the sword. Snh.55b מומתין על ידה are put to death on her account; a. fr.

מוֹת, מוּת(b. h.) to die. Gitt.VII, 3, a. fr. אם מַתִּי if I should die. Gen. R. s. 9 (play on מְאֹד, Gen. 1:31) וחנה טזב מוֹת behold, it is good to die.Kidd.72b כשמֵתר׳וכ׳ when R.… died. M. Kat. 28a מת פתאום if one dies suddenly. Sabb.55b בחטאם מֵתוּ died for their sin. Tam.32a (in Chald. dict.) מה יעביד אינש ויָמוֹתוכ׳ what must man do in order to die? Let him feed himself, v. הָיָה. Shebu.18a, v. וָטוּב; a. v. fr.V. מֵת. Hif. הֵמִית to put to death; to cause death. Snh.53a אם אי אתה יכול לַהֲמִיתוֹ … שאתה מֵמִיתוֹוכ׳ that if you cannot put him to death in the manner legally prescribed, you must execute judgment by whatever means you can. Ib. 56b דברים … מְמִיתִין עליהן acts on which a Jewish court passes a sentence of death. Tam. l. c. (in Chald. dict.) מה יעבד אינש … יָמִית עצמו what must man do in order to live?… Let him starve himself (his appetites). Ber.63b איןד״ת … שממית עצמו עליה the words of the Law remain only with him who kills himself (denies himself all enjoyments) for its sake (with play on Num. 19:14); a. v. fr. Hof. הוּמָת to be put to death. Keth.37b מוּמָתִין בסייף those put to death by the sword. Snh.55b מומתין על ידה are put to death on her account; a. fr.

מוֹת, מוּת(b. h.) to die. Gitt.VII, 3, a. fr. אם מַתִּי if I should die. Gen. R. s. 9 (play on מְאֹד, Gen. 1:31) וחנה טזב מוֹת behold, it is good to die.Kidd.72b כשמֵתר׳וכ׳ when R.… died. M. Kat. 28a מת פתאום if one dies suddenly. Sabb.55b בחטאם מֵתוּ died for their sin. Tam.32a (in Chald. dict.) מה יעביד אינש ויָמוֹתוכ׳ what must man do in order to die? Let him feed himself, v. הָיָה. Shebu.18a, v. וָטוּב; a. v. fr.V. מֵת. Hif. הֵמִית to put to death; to cause death. Snh.53a אם אי אתה יכול לַהֲמִיתוֹ … שאתה מֵמִיתוֹוכ׳ that if you cannot put him to death in the manner legally prescribed, you must execute judgment by whatever means you can. Ib. 56b דברים … מְמִיתִין עליהן acts on which a Jewish court passes a sentence of death. Tam. l. c. (in Chald. dict.) מה יעבד אינש … יָמִית עצמו what must man do in order to live?… Let him starve himself (his appetites). Ber.63b איןד״ת … שממית עצמו עליה the words of the Law remain only with him who kills himself (denies himself all enjoyments) for its sake (with play on Num. 19:14); a. v. fr. Hof. הוּמָת to be put to death. Keth.37b מוּמָתִין בסייף those put to death by the sword. Snh.55b מומתין על ידה are put to death on her account; a. fr.