occurrence

or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,

α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.

β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.]

(-s, -ar), m. poor-law district (in Iceland).

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m.:—this word remains in ‘ the Rape of Bramber’ in Sussex, and is undoubtedly Scandinavian, being probably derived, as Pal Vídalín suggested, from hreppa, and thus originally meaning a share, allodium; it may be that the proper name Hrappr (Landn.) is akin (= a yeoman, master of a Rape?); for the bad sense of that name (= a traitor) is a metonyme, borrowed from the person of that name in the Njála. After the introduction of Christianity, all Icel. was, for the maintenance of the poor, divided into poor-law districts called hreppar, which still exist, being in most cases, though not always, identical with the sókn or parish; and it is remarkable that the district round the Bishop’s seat at Skalholt bears the local name Hreppar, indicating that this division had the Bishop’s house as its nucleus. The occurrence therefore of this name in the Landn. is an anachronism; as probably are also the few instances in which hreppr is used as an appellative in records of the heathen age, e. g. Lv. l. c. It is not known when the division into Rapes took place; perhaps it took place gradually during the 11th century; vera á hrepp, koma á hreppinn, to be or become a pauper. In the Grágás a special section (and as it seems one of the oldest) is called ‘um Hreppa-skil,’ Kb. ii. 171–180; ‘um Hreppa-lög,’ Sb. i. 443–458. Twenty franklins at least constituted a lawful Rape, Kb. ii. 171. (These remarks are partly due to Konrad Maurer.)

COMPDS: hreppadómr, hreppalög, Hreppamaðr, hreppamál, hreppamót, hreppaskil, hreppatal, hreppsfundr, hreppsmaðr, hreppssókn, hreppsóknarmenn, hreppsstjóri, hreppsúmagi.

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(-ða, -ðr), v. to move, stir, with acc.;

refl., hreyfast, to put oneself in motion, stir.

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ð, [Ivar Aasen royva], to stir, with acc., (but in mod. usage, with acc. of a person, and dat. of a thing); nú varðar eigi þótt sá seyðr rjúki er þeir hafa hreyft, Fms. vi. 105; engi knút fékk hann leyst ok engi álar-endann hreyft, Edda 28.

II. reflex. to put oneself into motion, stir, Mag. 93: of a bird (= beina flug), rœyfðisk inn hösfjaðri, Fagrsk. (Hornklofi), of the raven, to shake his feathers, cp. Fms. x. 130 (in a verse); hann hreyfðisk at fljúga, Konr.; feldr nokkurr liggr þar—mér þykkir sem hræfisk (i. e. hrœyfisk) stundum er ek lít til, Fas. ii. 167.

2. metaph., hefsk upp ok hreyfisk í farsælligum hlutum, Stj. 376.

III. this word, which in old writers is of rare occurrence and limited in sense, has in mod. usage become one of the general terms for to move, stir, and is usually, though erroneously, spelt with ei, hreifa; hreifa við e-u, to touch on a thing; hreifa sig, to stir the limbs; hann hreifir sig ekki, he does not stir:—also with dat., h. e-u máli, to move, bring forward a case; hann hreifði því ekki, he did not even mention it; hvar sem ófriðr hreifir sér, Pass. 21. 13.

(pl. -ir), f. doing, deed (poet.).

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f., the gen. iðjar, Hkr. ii. 227, points to a root iði; [this root word with derivatives, which in cognate languages is of rare occurrence, seems prop. to mean a perpetual motion, cp. Swed. and poët. Dan. id]:—a doing; orð ok iðir, words and deeds, Nj. (in a verse); ymissar iðir, Sighvat; leyfð ið, id.; tregnar iðir, sorrows, tears, Hðm. 1; þjóð veit þínar iðir, thy feats, Edda (in a verse); því verðr eigi til iðjar né verðs haldit, it can neither be worked nor sold, Hkr. l. c.

1) mark, sign, badge;

2) sepulchral monument, cairn (þau liggja bæði í kumli).

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kumbl, kubl, n. This word is chiefly interesting because of its frequent occurrence on the old Dan. and Swed. Runic stones, where it is always used in plur.; the spelling varies, kuml, kubl, or kumbl; in old Icel. writers it only occurs a few times, and they even use the sing.; it is now quite obsolete:

I. prop. a sign, badge, mark, [A. S. cumbol; Hel. cumbal and cumbl = signum], a war badge, esp. used of any heraldic emblems; yet in the Scandin. language this sense is rare,—kuml konunga ór kerum valdi, Gh. 7; kumbla-smiðr, a ‘cumbol’ smith, Akv. 24; the compd her-kuml, the badge worn on the helmet; jötun-k., the giant’s mark, i. e. the badge of being the giant’s kinsman, Fas. ii. (in a verse); and lastly in ör-kuml, a lasting scar, maiming for life, cp. kumla below.

II. in Scandinavia, analogous to the Gr. σημα, kuml came to mean ‘a monument,’ a cairn, how; in the phrase, göra kuml (kubl), synonymous to göra mark, merki, which also occurs (e. g. Baut. 138, 214, 461, 722, 1143); kuml is the general term, opp. to stain, rúnar, which are special terms; thus distinction is made between stain and kuml, Baut. 771:

1. on Runic stones,

α. on Danish stones, Tuki raisþi stain þausi ok gaurþi kubl, Rafn 213; Asfriþr görþi kumbl þaun, Thorsen 43; kubl þusi, 23; Þurnumdr niout (i. e. njót!) kubls, Th. enjoy thy kuml! rest in peace! 265; Ala sunir garþu kubl þausi aft faþur sinn, Rafn 193; siþi sá mannr es þausi kubl upp briuti, a curse be on the man that breaks this k., 205; Usk garþi kumbl þisi, 202; Haraldr kunungr baþ gaurva kubl þausi at Gurm faþur sinn, 39, (Jellinge.)

β. on Swedish stones, garþi kubl þisi aftir Svin sun sinn, Rafn 35; garþu kuml sniallir sunir Hulmlaugar, Baut. 759; ma igi brautar kubl batra varþa, a better road kuml cannot be, 41, (see the remarks under bautasteinn); Ketill risþi kuml þiasi aftir Val, 1027; Finniþr garþi kuml þaisi aftir Gairbiurn faþur sinn, 824; kuml garþi þatsi Ketil slagr, 771; Usk let gaura kuml, likhus ok bru at sun sinn, 735, 1100; þau risþu ( raised) kuml þisi, 886.

2. in Icel. a cairn; en mannföll þessi eru sögð eptir kumlum þeim er fundin eru, þar er bardagarnir hafa verit, Gullþ. 25; þar fell Þórarinn krókr, ok þeir fjórir, en sjau menn af Steinólfi, þar eru kuml þeirra, Landn. 128; þar féll Skeggbjörn ok átta menn aðrir, þar er haugr Skeggbjarnar á fitinni, en aðrir vóru jarðaðir í Landraugs-holti þar hjá fitinni, ok sér þar enn görla kumlin, Bs. (Kristni S.) i. 15; ok reimt þykkir þar síðan vera hjá kumlum þeirra, Ísl. ii. 115: in sing., þau liggja bæði í kumli í Laxárdal, Ld. 158; Þorkell vill nú bera aptr sverðit í kumlit, … saxit var ok upp tekit ór kumli Nafars, Rd. ch. 19; þá gekk hann í dalverpi lítið ok fann þar kuml manns, þar þreifaði hann niðr fyrir fætr sér, ok fann þar manns bein ok sverð eitt, Draum. 129. The worship of hows and cairns was forbidden even in the heathen age as being connected with sorcery, see haugr, hörgr, whence blætr kumbla, a worshipper of cairns, a wizard, warlock, a term of abuse, Eg. (in a verse); kumla brjótr, Korm. S., is also prob. a false reading for bljótr or blœtr.

III. in provinc. Icel. a low hayrick is called kuml; cp. also kumbaldi.

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(að), v.

1) to cultivate;

2) to treat, entertain (vel plagaðir í mat ok drykk);

3) to be used, wont.

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að; this word, although found in old writers, is now almost out of use; it was no doubt borrowed from the German or English, perhaps through the Hanseatic trade, for it appears about the end of the 13th century; in Stj., Laur. S. (14th century):—the Flóam. S. l. c. is the sole instance of its occurrence in the classical Íslendinga Sögur (see List of Authors D.I. II), but that Saga is not preserved quite in its original form: [A. S. plægan; Engl. play; Germ. pflegen; Dan. pleje]:—to cultivate; prisa ok plaga sannleik, Stj. 298; plagar hann ok elskar náttina, 86; hann plagaði í honum allskonar ávöxt, Barl. 23 (v. l. to plantaði); allar þær listir er þá plöguðu dýrar konur, Fas. iii. 238.

2. to treat, entertain; presta sína lét hann sitja yfir sitt borð, ok plagaði þá alla vel með góðan kost ok öl, Bs. i. 903; sátu þeir sunnu-daginn vel plagaðir í mat ok drykk, 860, Fas. iii. 373; plagar sik nú alla vega við skraut ok skart, Stj. 417.

3. to be used, wont; eigi hafa menn þat plagat mjök hér til at gabba mik, Fs. (Flóam. S.) 159; þeir verða með Guðligum boðorðum þar til samdir ok plagaðir, Stj. 255.

4. reflex., kvennbúnað sem þar plagaðisk, which was there fashionable, Stj. 186.

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(sás, sáir), m. large cask.

n. wound (liggja í sárum).

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= sá, demonstr. pron., is of frequent occurrence on Runic stones, e. g. sar eigi flo, he flew not; sár vann Nurviag at kristnu, he won Norway to Christianity; this ‘sár’ is simply a nominative case formed like öngr, margr, from einngi, manngi.

(pl. skutlar), m.

1) missile, esp. harpoon (cf. selskutill);

2) dish, trencher, small table (hón gaf Sveini konungi ágætan skutil).

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n., dat. skutli, [skjóta; cp. End. shuttle]:—an implement shot forth.

2. a harpoon, Gþl. 466, Landn. 148, Fbr. 144; sel-skutill, a seal-harpoon, id.; hval-skutill.

3. a bolt or bar, whence skutla-hlið, a ‘bar-gate’ D. N. ii. 735. v. 752.

B. [A. S. scutel; Engl. scuttle; Germ. schässel; Icel. skutill, etc.;—all probably from Lat. scutellum, and therefore a different word]:—a plate, trencher, or even a small table; af helgum skutli, Haustl.; fram setti hón skutla silfri varða, Rm. 28; bar hón meir at þat miðra skutla, 4; hón gaf Sveini konungi ágætan skutil. allan gullbúinn ok settan dýrum steinum. Fms. vi. 232; tekr hann upp borð ok setr fyrir Butralda, Þorkell mælti, skammr er s. minn, Fbr. 37; eigi mundi verða síðan einn skutill svá veglega skipaðr sem þá er þrir svá voldugir konungar snæddu af einum diski, Bs. i. 37: the table (bjóðr) and the skutill are distinguished in the Rm. skutil-sveinn, m. a page at a royal table: as a title of honour, Fms. vi. 304, vii. 158, 168, ix. 362. 426, x. 15, 80, 93, Orkn. 246, Sturl. ii. 124. In Norway the skutilsveinar and other royal pageantry were introduced about the time of king Olave the Quiet (A. D. 1067–1093), see Fagrsk. 150; its occurrence in Fms. ii. 133 is therefore an anachronism, whereas the word is freq. in the lives of the kings of the 12th and 13th centuries, as also in the Hirðskrá (N. G. L. ii): a bishop’s skutilsveinn, 472.

(acc. snotran), a. wise.

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adj., the r is radical, fem. snotr, neut. snotrt; [Ulf. snotrs = σοφός; A. S. snotor = sapiens]:—wise, a word noticeable for its use in the old Hm. (where it is used of the ‘wise’ man, ú-snotr of the ‘fool’), Gr. σοφός, Lat. sapiens, cp. Hebr. הכם; ok með snotrum sitr, Hm. 5; snotrs manns hjarta, 54; til snotr, 55; hveim snotrum manni, 94; ó-snotr maðr, 23–26, 78, 160; meðal-snotr, 53–55; al-snotr, all-wise, 54; ráð-s., 63; otherwise of rare occurrence in old writers, snotr kona, Edda; ef hann vill snotr heita, Sks. 317; ósnotr, 449; Sturl. iii. 241,—lögðu menn á þat eigi fullan trúnað er hann sagði, þvíat Björn var nokkut snotr (ú-snotr?) ok svá nokkut grályndr kallaðr—is a dubious passage and prob. corrupt.

II. in mod. usage snotr means neat, handsome; það er snoturt, hann er snotr.

n. [Dan. tilfælde], an occurrence, circumstance, accident, case, K. Á. 224, 226, Bs. i. 288, 711, 728, Fms. vi. 118, Gþl. 483, H. E. i. 475, Sturl. ii. 80, passim: gramm. a case, Skálda 175, 178, 180, 185: an effect, 204.

t, to ride two on one horse; nær hálfum mánaði síðar var honum (the horse) tvímennt, Bs. i. 389: in the phrase, tvímenna yfir ána, to cross a river two on one horse, an every day’s occurrence in Icel.; as to Scotland in ancient times, there is a curious record in Orkn. ch. 5; a lively sketch of this is found in the Queen’s ‘Leaves from a Journal,’ ‘Fording the Poll Tarf.’

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(er; var, várum or vórum; verit), v.

1) to be, exist; þeir menn vóru, er, there were men who;

2) to be, happen; þat var, at hón fór brott, so it was that she went away; en er váraði, var þar búskortr, there was scarcity in the household; hvat er henni, what is the matter with her! þat var einn dag, at, it happened one day that; kann (má) v., at, it is possible, it may be that;

3) to last; meðan þingit væri, while the Thing lasted;

4) láta e-n v., to leave one alone (lát mik v. ok ger mér ekki illt); bað hann láta v., begged him to leave it undone, not to do it;

5) to dwell, stay; hann bað hana vera í búð sinni, he asked her to stay in his booth; hann var á Höskuldsstöðum um nótt, he passed a night at H.;

6) with infin., hlymr var at heyra, a clattering was to be heard; þar var at sjá, there was to be seen; v. at gera e-t, to be doing a thing; kvað hann v. at telja silfr, said he was counting the money; denoting necessity, a thing about to happen, or to be done; nú er þeim út at ganga öllum, er leyft er, now all those must go out to whom leave is given; er nú eigi Kára at varast, now there is no need to beware of K.; nú er þar til máls at taka, at, now it is to be told that; nú er at segja frá Skamkatli, now we must tell of S.;

7) with a predicate (noun, a., or adv.); v. konungr, Jarl, biskup, to be king, earl, bishop; v. glaðr, sæll, hryggr, ungr, gamall, to be glad, happy, sad, young, old; v. vel, illa til e-s, to be well, ill-disposed towards one; þat er illa, it is sad; vera spakliga í heraði, to behave gently; orð kvað þá Vingi þats án veri, words which he had better not have said;

8) impers., e-m er varmt, heitt, kalt, one is warm, cold;

9) with past participles in passive sense; v. kallaðr, sagðr, tekinn, to be called, said, taken;

10) with preps., v. af e-u, to be off, out of (v. af klæðum); v. at e-u, to be busy at; verkmenn váru at arningu, they were ploughing; to be present (þar varstu at); ek var at ok vafk, I was about weaving; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers; v. eptir, to be left, remain (A. kvazt vilja v. eptir ok hvílast); v. fyrir, to lead ( see fyrir); v. til, to exist; v. um, undir, see um, undir.

1) stay, sojourn; ef hann á sér í vá veru, if he has a corner to stay in;

2) comfort (slíkt er válaðs v.).

* * *

older form vesa, the verb substantive; pres. em, ert, er, pl. erum, eruð, eru: pret. var, vart (mod. varst), var, pl. váru or vóru; a obsolete óru occurs, Sæm. (once), Orkn. 426. l. 11, Nj. 81, Thom. 28, 90, 102, 116, 150, 196, Ísl. ii. 482: pres. subj. sé, sér (Vþm. 4, 7), sé; the older form is sjá, en ek sjá, Clem. 138. l. 14; at ek sjá, … ok sé mér eigi reiðr, 145, Fms. viii. 299, x. 384, xi. 124, Eg. 127; for the forms sják, sjákk, see below: the mod. forms are sé, sért, sér (eg sé, þú sért; s ert and ert make a rhyme in Pass. 34. 5): imperat. ver, vertú; see Gramm. p. xxiii: there also occurs a subj. pres. verir, veri, Sdm. 22, Ls. 54; þatz án veri, Am. 36; skósmiðr þú verir, Hm. 126, but rarely.

A. CHANGES AND FORMS.—Vera is an anomalous verb, which has undergone several changes:

I. by changing s to r; of the older form there occur, the infin. vesa, pres. es, pret. vas, vast (vastu), vas; pres. subj. vesi; imperat. ves, MS. 623. 25. l. 14, 645. 6l. l. 33, 677. 40. l. 38; vestu, 623. 25, Post. (Unger) 129. l. 27, 229. l. 12; vesum, Hom. (Arna-Magn. 237) p. 214. l. 8; pres. indic. 2nd pers. est, Glúm. 372; 3rd pers. es: but no traces remain of the older form in pret. plur. indic. and subj. (váru væri, never vásu væsi). Rhymes in poets and the spelling of the oldest extant poems shew that the s form alone existed in Icel. down to about the end of the 12th century, the time of Snorri Sturluson, when the modern forms crept in probably from Norway, for there the change seems to have taken place a century or so earlier; the old Norse vellums (written in Norway or by Norsemen) are distinguished from the Icel. by their constant use of the r: the phrase ‘at upp vesandi sólu’, in N. G. L. i. 4, being the only instance of the s form in all the Norse vellums. The earliest instances extant of a rhyme to the r form are, the Ht. of Rögnvald, earl of the Orkneys; he was a native of Norway, born about A. D. 1100, and the poem was composed about A. D. 1145; another instance is ‘vara, fara’ in Fms. vii. 185, in a poem about A. D. 1140, written by an Icelander who had lived in Norway the greater part of his life, the rhyme is therefore a Norwegianism. The first instance in an Icel. poem is in the Ht. of Snorri, A. D. 1222. Instances from poets, Hallfred, Sighvat, Arnórr, and coeval poets; vesa, vísi; sás með Sygna ræsi; þági vas sem þessum; vask til Róms í háska; vastu, kosta; vas fyrir Mikkjals- messu; nú es um verk þau er vísi; bráskat þat dægr háski: from A. D. 1100–1150, Geisli, Pd., etc., svás, ræsir; esat, risnu; vasa, tysvar; vestu. freistni; vestu, traustla: on the other hand, in the poem of earl Rögvald, vera, skera; gera, vera; var, skar (twice): from later Icel. poems it is sufficient to note, erðu, fyrðum; ertú, h jarta; verðú, f orðast, Leiðarv. etc. This may sometimes serve as a test, e. g. var ek nær viðr-eign þ eirra, Grett., and skap-kers saman vera, Gísl., are impossible in the mouth of poets of the early Saga time; the verses of both these Sagas are a later composition.

2. as to the spelling of the MSS.,—the oldest (the Arna-Magn. 677, the Eluc. 674, the Íb. etc.) use the s throughout: vellums of the next period, about A. D. 1200 (e. g. Arna-Magn. 623 and 645), use the later form sparingly, even the second hand in the Reykholts máldagi gives ‘es,’ not ‘er.’ Again, in the vellums of the middle of the 13th century, such as the Cod. Reg. of the Sæm., the Grág., and the Mork., the mod. spelling has entirely got the better of the old, and an ‘es’ only creeps in, as if unawares, from an older copy. Of the poetical literature, the Pd. alone has been preserved in a copy old enough to retain the s; all the rest have the modernised spelling, even in the rhymed syllables quoted above; such too is the case with the Cod. Reg. of the Sæm. Edda; but had that vellum been but fifty or sixty years older, the forms vesa, es, vas, etc. would now be the established spelling in Editions of these poems.

3. on Danish and Swedish Runic stones, the 3rd pers. pret. sing. is a word of frequent occurrence; the best Danish monuments have vas, e. g. ias vas farinn vestr, Thorsen 93 and 101 (on a stone of the reign of Sweyn, died A. D. 1014). In Sweden the great majority present the later form: the so-called Ingvar stones are chronologically certain, being of the middle of the 11th century (Ingvar died A. D. 1039); there we read, ‘vas’ (twice), ‘varinn’ (once), ‘var’ (thrice, being twice spelt with ᛦ, once with ᚱ): this shews that about this time in Sweden the later or more modern form had begun to be used, but that the old was still remembered.

II. suffixed personal pronoun or suffixed negation; em’k (tautologically ek em’k = I-am-I), emk, Ad. 1, Vþm. 8, Fms. xi. 91; ek emk, Mork. 89. l. 13, 104. l. 23, Clem. 136. l. 20, 138. l. 13; vask, I was, 133. l. 25, Mork. 89. l. 16; vark, Post. 225, v. l. 15; ek vark, Ls. 35; vestu, be thou, Clem. 129. l. 27; es þú, art thou, l. 30, 130. l. 11; sjá’k ( may I be), ek sják, Mork. 134; at sják, 189. l. 29; ek sják, Hbl. 9, Hkv. 1. 20; at ek gjarn sják, Stor.; with double kk, þó at ek sjákk, Mork. 89.

2. a medial form, erumk, erumz, or apocopated erum, Stor. 1, Ad. 16, Hkv. 1. 25, Korm. ch. 5. 2, Ls. 35, Bragi (see senna); leið erum-k fjöll, Edda (in a verse); várumk, were to me, Am. 78.

3. suff. neg. eru-mk-a, it is not to me, Stor. 17, Eg. (in a verse); emkat-ek, am I not I, i. e. I am not, Hbl. 34, Skm. 18, Ó. H. 192 (in a verse): er-at, es-at, or er-a, es-a, is not, passim; eru-ð, are not, Skv. 1. 42; ert-attu, thou art not, Vtkv.; vart-attu, thou wast not, Gs., Eg. (in a verse); veri-a, be not, Mork. 37. l. 8.

4. sá’s = sá es, that is, Hallfred (Fs. 95); svá’s = svá es, so is, Fms. vii. (in a verse).

III. the plur. eru when suffixed to words ending in r drops the initial e, and is suffixed; this spelling, which agrees with mod. Icel. pronunciation, was afterwards disused; þeir-ro, they are, Gm. 34; margir-ro, many are, Hkv. 2. 11; Æsir-ro, the Ases are, Vsp. 49; skildir-ro, shields are, 44; torogætir-ro, rare are, Korm. (in a verse); hverjar-ro, which are, Vþm. 48; langir-ro, long are, Gg.; tveir-ro, þrír-ro, fjórir-ro, two, three, four are, Edda 108; báðir-ro, both are, Mork. 169; hér-ro, here are, 234; þér-ro, ye are, MS. 686 B. 1; hryggvir-ro, id.; hver-ro, who are, Mork. 96; úvar-ro, wroth are, Gm. 53; værrom, vérrom, we are, Edda i. 526, Fms. x. 421; hverrtu [cp. North. E. wh’art’ou, lad] (hverrtú karl, who art thou, carle?), Frissb. 256. l. 8; ir-rot, ye are, Ó. H. 151.

IV. the pres. 1st pers. em [Engl. am] has changed into er (eg er, þú ert, hann er), making the 1st and 3rd pers. uniform; this new form appears in vellums about the end of the 13th century, but the word being usually abbreviated (ē = em, eͬ = er), it is often hard to distinguish. In the Icel. N. T. and in hymns the old ‘em’ still remains in solemn language, em eg, Matth. xxvii. 24; eigi em eg, John xviii. 17; eg em hann, 5, 8, xi. 25, xv. 1, 5, Matth. xiv. 27; em eg eigi postuli, em eg eigi frjáls, 1 Cor. ix. 1; em eg orðinn, 20, 22, and passim.

B. USAGE.—To be:

I. to be, exist; þær sakir skal fyrst dæma, ef þær eru, if such there are, Grág. (Kb.) i. 73; eigi vóru hans jafningjar, Eg. 1; Rachel grét sonu sína, … þvi at þeir eru eigi, Hom. 49; þeir menn vóru, er þess gátu, there were men who, Nj. 90.

2. to be, happen; þat var, at hón for brott, Nj. 51; él eitt mun vera, 198; þess sem vera vill, that which is to be, 186; ok er (is) Vagn þá fimtán vetra gamall, er þetta er, when this came to pass, Fms. xi. 97; at þessi orrosta hafi verit á öðrum degi viku, iii. 11; í þann tið var úfriðr Kristnum mönnum, Ver. 43; hvat er henni, what is the matter with her? Fms. ii. 290; hvat er þér, Atli? er þér hryggt í hug, Gkv. 3.

3. to last; meðan þingit væri, Nj. 12; hirðit eigi at óttask píslir þeirra—þvíat stund eina eru, 623. 32; meðan líf hans var, Bret. 100; þykkir eigi vera mega svá búit, Fms. xi. 62: to remain, leave alone, láttu það vera, let that be, Flóv.

4. to be, dwell, stay, sojourn; vask til Róms, I was at Rome, Sighvat; hann bað hana vera í búð sinni, Nj. 12; Gunnarr var á Höskuld-stöðum um nótt, passed a night there, 34, N. G. L. i. 347: so the phrase, biðja að lofa sér að vera, to ask for night-quarters, of a stranger or traveller; lofa honum að vera, to take a stranger in; honum var boðit at vera, Vápn. 23; hefi ek hér verit síðan, Nj. 45; Hallkell var þar með Otkatli, 73; þeir vildu eigi vesa hér við heiðna menn, Íb. 4; vera samvistum við e-n, Grág. ii. 80; vera við e-t, to be present at, Hom. 129: vera at, to be present; vark at þar, Glúm.: vera brottu, to be away, absent, Nj. 113; meðan ek em í brautu, 52: sagðisk eigi vita hvar þau væri, were to be found, Dipl. ii. 20; hvar ertu? slá ein var um þvert skipit, Nj. 44; hygg ek at þar hafi verit Bolli, Ld. 274; er þér hér nú minja-griprinn, Nj. 203: as with the notion of ‘towards’ a place, an irregular construction, vartú á land upp, Fas. ii. 174; meðan þeir vóru til Danmerkr, Fms. x. 104; Ribbungar höfðu ekki verit út í landit, ix. 359; verit eigi til orrostu, vii. 263, v. l.; vera á fund hans, Eg. 26.

5. with prepp.; vera at, to be busy at (see ‘at’ A. II, p. 26, col. 2): vera fyrir, to lead (see fyrir): vera til, to exist (see til IV); eiga fjölskyldi, vandræði, um at vera, to be in straits (see um C. VII); e-m er mikit, lítið, ekki um e-t (see um C. I. 3); vera við (see við B. VIII).

II. with a predicate:

1. with a noun, to be so and so; vera bróðir, systir, faðir, sonr, dóttir … e-s, vera konungr, jarl, biskup …, passim; hvers son ertú?—Ek emk Kattarson, Mork. 104; ek skal þer Mörðr vera, Nj. 15: followed by a gen. ellípt., er þat ekki karla, that is not men’s (affair), 75; er þat ekki margra, ‘that is not for many,’ few are equal to that (cp. Lat. ‘non cuivis homini,’ etc.), 48.

2. with adjectives, to be so and so, of a state or condition; vera kunnigr, Fms. x. 370; vera glaðr, sæll, hryggr, dauðr, lifandi, … ungr, gamall, to be glad …, young, old, passim; þó at ek sjákk ótignari, Mork. 89; nema ek dauðr sják, Hbl. 9; þótt ek sják einn, Mork. 134; vera kominn, to be come: so too with adverbs, vera vel, ílla … til e-s, er við e-n, to be, behave well, ill … to one, passim; or also, þat er ílla, it is sad, Nj. 70, 71; ílla er þá, fyrr væri ílla, 75, 260; drengr góðr, þar sem vel skyldi vera, when it was to be, i. e. when she wished, 147; vera spakliga í heraði, to behave gently, Sturl. iii. 143; at þú frændr þína vammalaust verir, to behave blamelessly, Sdm. 22; orð kvað hann þats án veri, words which he had better not have said, Am. 36.

3. impers., e-t er skylt, it is incumbent, Grág.; e-m er varmt, heitt, kalt, one is warm, cold, Nj. 95; er auðit, q. v.

4. with participles, in a passive sense; vera kallaðr, vera sagðr, tekinn, elskaðr, etc., to be called, said, taken, loved.

5. with infin.; hlymr var at heyra, was to hear, i. e. to be heard, Am.; þar var at sjá, there was to be seen, passim.

6. ellipt., dropping a noun or the like, denoting futurity, necessity, a thing at hand, about to happen, or to be done; ok er hér at þiggja, Hrafn, þann greiða sem þú vill, and it is now for thee, Rafn, to partake of what food thou wilt, Ísl. ii. 262; nú er þeim út at ganga öllum, er leyft er, now it is for them to go out, Nj. 200; nú er at verja sik, 83; er nú eigi Kára at varask, now there is no need to beware of K., 259; nú er at segja frá, now is to be told, 75, 259; er nú ekki fyrr frá at segja en þeir koma …, 21; er ekki um hans ferðir at tala fyrr en …, 215.

III. irregular usages:

1. ellipse of the infin. vera; ek skal þér Hrútr, I will [be] Hrútr to thee, Nj. 15; Gunnarr segir sér þat alvöru, G. says it [ is to be] his earnestness, 49; vil ek þá lauss máls þessa, 76; bað hann alla metta at miðri nótt, he begged all eating [ to be over] at midnight, Fms. ix. 353; þá þótti hverjum gott þar sem sat, Nj. 50; at skamt skyli okkar í meðal, 114; mun þín skömm lengi uppi, mun hans vörn uppi meðan landit er bygt, 116, 117: or also ‘var,’ ‘er’ may be understood, hann hafði hjálm á höfði, og gyrðr sverði, 70; sá ek glöggt hvat títt var,—barn at aldri, en vegit slíka hetju, a bairn in age, and to have slain such a champion! Glúm. 382: the dropping of the infin. vera is esp. freq. after the reflex. forms kveðsk, segjask, látask, þykkjask, virðask, sýnask when followed by a part. pret. or by an adjective, as also after the verbs munu, skulu,—thus, hann sagðisk kominn, he said he was come; hann lezt búinn, he made as if he was ready; hann þóttisk staddr, he thought that he was …; skal þat á þínu umdæmi, Fms. xi. 89; þess eins er mér þykkir betr, … til hvers þykkjast þessir menn færir, Hrafn. 17; mun þat harðla lítið, 21; at fátt muni manna á fótum, 20; þú virðisk okkr vaskr maðr, 23; þessi hestr sýnisk mér eigi betri en aðrir, id.

2. an irregularity, occurring now and then, is the use of the sing. ‘er’ for plur. eru; mannföll þessi er sögð, Gullþ. 71; nú er fram komin sóknar-gögn, Nj. 242.

IV. recipr., erusk, vórusk; viðr-gefendr ok endr-gefendr erosk lengst vinir, Hm. 40; þeir er í nánd erusk, those who are neighbours, 655 xxi. 3; þótt þau sésk eigi hjóna, though they be not man and wife, K. Þ. K. 158; ok városk góðir vinir, were good friends, Fms. xi. 39, 89; ok várusk þeir fóstbræðr, 55.

V. as to the poët. medial form, erumk, várumk (see ek C), the following instances are from the poems of Egil: grimmt várumk hlið, the breach was cruel to me, Stor.; erumk-a leitt, it is not to me, Eg. (in a verse); erumka þokkt þjóða sinni, see sinni II; mærðar-efni erumk auð-skæf, Ad.; mjök erum(k) tregt tungu at hræra, it is hard for me to move the tongue, Stor. 1; (hence one might correct the end verse of that poem into nú ‘erumk’ torvelt, for the modernised nú ‘er mér’ torvelt); blautr erumk bergi-fótar borr, Eg. (at the end); to which add, þat erumk sennt, it is told us, Bragi; lyst várumk þess, I had a longing to, Am. 74; ván erumk, ‘a hope is to me,’ I hope, Fagrsk. 122; the phrase, títt erumk, ‘tis ready to me, Eb. (in a verse).

VI. part., allir menn verandi ok eptir komandi, Dipl. i. 3; æ-verandi, everlasting, Hom. 107; hjá-verandi, being present, Vm. 47; nær-verandis, present; engi nær-verandis maðr, öllum lýð nær-verandis, Th. 77; klerkar ok nær-verandi leikmenn, Mar.; at upp-vesandi sólu, at sunrise, N. G. L. i. 4; verandi eigi úminnigr, being not unmindful, Fms. v. 230.

(-ta, -tr), v.

1) to perceive, espy, notice (ok er konungr þekkir, at sveinninn er heill);

þás bani Fáfnis borg of þátti (old pret. = þekti), when Fafnir’s slayer espied the burg;

2) to comprehend (mátt þú nú þat þekkja, er fyrr sagða ek þér);

3) to know, recognize (þóttist hón þekkja barnit);

4) refl., þekkjast e-t, to comply with, consent to, accept of (þeir þektust þetta boð gjarna);

þekkjast e-m, to please;

megi þér (dat.) mitt líf þekkja, may it please thee.

* * *

ð, and later t; an older pret. þátti answers to Goth. þagkjan, þahta, and occurs in old poems in four instances, which see below: [Goth. þagkjan = λογίζεσθαι; A. S. þencan, þôhte; Engl. think, pret. thought; Hel. þenkjan, pret. þahta; O. H. G. dankjan; Germ. denken, pret. dachte; whence mod. Dan. tænke; Swed. tänka; whence mod. Icel. þenkja. In the old Norse the sense of ‘to think’ is still undeveloped, and only appears in the borrowed mod. form þenkja; cp. þykkja.]

A. To perceive, know:

I. to perceive, espy, notice, of the senses; þóttuð mér, er ek þátta, Þorkcls liðar dvelja, when I espied them, O. H. L. (in a poem of A. D. 1012); þá er vígligan vögna vátt, sinn bana þátti, Haustl. (middle of the 10th century); þátti liggja á sléttri grundu sér fjarri, he espied (his sword) lying far off on the ground, Geisli (Cod. Holm., in a poem of A. D. 1154); þá er bani Fáfnis borg um þátti, when the slayer of F. espied (or visited) the burg, Og. 18; er harðhugaðr hamar um þekði, when he espied his hammer, Þkv.; er ek höll Hálfs háfa þekða’k, Gkv. 2. 13; ok er konungr þekkir at sveinninn er heill, Fb. iii. 366; þá þekði hann at tré flaut í lánni, he espied a tree floating in the surf, Mar. (pref. xl); heyra þeir vápna-brakit ok þekkja jóreykina, Al. 31; kann vera at þeir þekki eigi hvárt þar eru karlar eða konur, Ld. 276; mátt þú nú þat þ. ( comprehend) er fyrr sagða ek þér, at …, Sks. 476. This sense is now obsolete.

II. to know; þóttisk hón þekkja barnit, Finnb. 214; engi maðr var sá innan-borðs at þetta land þekti, Fms. iii. 181; svá vóru þeir líkir at hvárngan mátti þekkja frá öðrum, Bev.; fá þekt þá hluti, Sks. 119 new Ed.; þekki ek þik görla, segir hann, Fas. ii. 239. This sense is not of very frequent occurrence in old writers, but more so in mod. usage, as it has almost displaced the old kenna, q. v.

III. recipr. to know one another, Fas. iii. 535.

B. Dep. [þökk], þekkjask, to comply with; en konungrinn þekðisk meirr með einvilja sínum en með vitra manna ráði, the king followed more his own will than good men’s counsel, Fms. x. 418.

2. to be pleased; þá þektisk mér at leita hans ráða-görðar, I was pleased, I wished, Sks. 3; megi þér mitt líf þekkjask, may it please thee, Barl. 148.

II. to accept of, consent to; bauð honum þar at vera, en hann þekðisk þat, Eg. 23; þeir þökkuðu Úlfi þetta boð sitt ok þektusk þetta boð gjarna, Fær. 46; ek mun fela yðr hér.—þeir þekkjask þetta, Fms. i. 8; Eiríkr konungr þektisk þann kost, 22; þá eggjuðu höfðingjar aptr-hvarfs, en hann þekðisk eigi þat, he refused, would not, x. 413; ef þú vill mína umsjá þekkjask, vi. 104.

2. part., fám var þekkt í þeirra liði at fara seint, few of them liked to go slowly, Lv. 95.

1) occurrence, event;

verðr sá atburðr, at, it so happens that;

dráp Bárðar ok þá atburði er þar höfðu orðit, and the events that had happened there;

2) incident, circumstance;

Ó. sagði honum alla atburði (all the circumstances, particulars) um sitt mál;

í hverjum atburðum, under what circumstances;

með hverjum atburðum, in what manner, how;

3) chance, accident;

slíkt kalla ek atburð, en eigi jartegn, such a thing I call an accident, and not a miracle;

af atburð, by chance; accidentally;

með atburð, by chance; per adventure, perhaps;

4) attack;

5) gesture (með atburð kallaði hann mik til sín);

var hón en fríðasta jungfrú ok vel at atburðum, of good manners, well-bred.

n. pl. rare occurrence.

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n. occurrence, circumstance, accident, case.