objects

בִּילָהf. (= בְּלִילָה, fr. בלל, cmp. נִידָה Lam. 1:8; עִילָה a. עֲלִילָה) thorough mixture, even distribution of mixed objects. Zeb.80a יש ב׳ a mixture is considered evenly distributed in all its parts. R. Hash. 13b לכל אין ב׳ none of the mixtures named is a real mixture (of even distribution), except wine and oil (being liquid). Ḥull.83b, a. fr. כל הראוי לב׳וכ׳ wherever from the proportions and properties of the mixture a perfect fusion is possible, the real act of mixing thoroughly is not indispensable.

בִּילָהf. (= בְּלִילָה, fr. בלל, cmp. נִידָה Lam. 1:8; עִילָה a. עֲלִילָה) thorough mixture, even distribution of mixed objects. Zeb.80a יש ב׳ a mixture is considered evenly distributed in all its parts. R. Hash. 13b לכל אין ב׳ none of the mixtures named is a real mixture (of even distribution), except wine and oil (being liquid). Ḥull.83b, a. fr. כל הראוי לב׳וכ׳ wherever from the proportions and properties of the mixture a perfect fusion is possible, the real act of mixing thoroughly is not indispensable.

גְּנִיזָהf. ( גנז) removal of sacred objects. Sabb.XVI, 1 טעונים ג׳ must be removed (in case of their being unfit for use). Meg.26b זו היא גְנִיזָתָן this (their use for shrouds) is their removal.Pes.118b בית גניזה, v. גֵּנֶז).

גְּנִיזָהf. ( גנז) removal of sacred objects. Sabb.XVI, 1 טעונים ג׳ must be removed (in case of their being unfit for use). Meg.26b זו היא גְנִיזָתָן this (their use for shrouds) is their removal.Pes.118b בית גניזה, v. גֵּנֶז).

גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה.

גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה.

דִּיחוּי, דִּחוּיm. ( דהי) suspension, removal of a consecrated object from its purpose; disability. Kidd.7b; Zeb.12a, a. e. די מעיקרא הוי ד׳ a primary disability (existing at the time of the vow) is considered like a removal (through a cause of alaterdate), (opp. to נראה ונדחה, v. דָּחָה Nif.). Ib. יש ד׳ בדמים the law concerning suspension or removal applies also to such objects as are consecrated only for the value they represent; a. e.Pl. דִּיחוּיִין, דִּח׳. Yoma 63b דלית ליה ד׳ who rejects the opinion concerning unfitness (of the scape-goat on account of an accident to the sacrificial goat). Zeb.12b; a. e.

דִּיחוּי, דִּחוּיm. ( דהי) suspension, removal of a consecrated object from its purpose; disability. Kidd.7b; Zeb.12a, a. e. די מעיקרא הוי ד׳ a primary disability (existing at the time of the vow) is considered like a removal (through a cause of alaterdate), (opp. to נראה ונדחה, v. דָּחָה Nif.). Ib. יש ד׳ בדמים the law concerning suspension or removal applies also to such objects as are consecrated only for the value they represent; a. e.Pl. דִּיחוּיִין, דִּח׳. Yoma 63b דלית ליה ד׳ who rejects the opinion concerning unfitness (of the scape-goat on account of an accident to the sacrificial goat). Zeb.12b; a. e.

דִּיחוּי, דִּחוּיm. ( דהי) suspension, removal of a consecrated object from its purpose; disability. Kidd.7b; Zeb.12a, a. e. די מעיקרא הוי ד׳ a primary disability (existing at the time of the vow) is considered like a removal (through a cause of alaterdate), (opp. to נראה ונדחה, v. דָּחָה Nif.). Ib. יש ד׳ בדמים the law concerning suspension or removal applies also to such objects as are consecrated only for the value they represent; a. e.Pl. דִּיחוּיִין, דִּח׳. Yoma 63b דלית ליה ד׳ who rejects the opinion concerning unfitness (of the scape-goat on account of an accident to the sacrificial goat). Zeb.12b; a. e.

דִּיחוּי, דִּחוּיm. ( דהי) suspension, removal of a consecrated object from its purpose; disability. Kidd.7b; Zeb.12a, a. e. די מעיקרא הוי ד׳ a primary disability (existing at the time of the vow) is considered like a removal (through a cause of alaterdate), (opp. to נראה ונדחה, v. דָּחָה Nif.). Ib. יש ד׳ בדמים the law concerning suspension or removal applies also to such objects as are consecrated only for the value they represent; a. e.Pl. דִּיחוּיִין, דִּח׳. Yoma 63b דלית ליה ד׳ who rejects the opinion concerning unfitness (of the scape-goat on account of an accident to the sacrificial goat). Zeb.12b; a. e.

הֶקְדֵּיש, הֶקְדֵּשm. ( קדש) 1) that which is dedicated to a sacred purpose, esp. sacred or Temple property. Yeb.66b bot., a. fr. ה׳וכ׳ a pledged animal which the debtor dedicates as a sacrifice, v. פָּקַע. Gen. R. s. 60 ה׳ דמים; Arakh.VIII, 7 ה׳ עילוי dedication of the value of an object; opp. ה׳ מזבח dedication for the altar (allowing no redemption). Ib. VII, 1 אין מחשבין חדשים לה׳ months are not counted for redeeming dedicated property, i. e. fractions of a year count for a year in favor of the treasury. Kidd.2b דאסר לה אכ״ע כה׳ because (by betrothing her to himself) he makes her forbidden to all other men like sacred property (v. קָדַש). Taan.24a הרי הןה׳ עליךוכ׳ they shall be to thee sacred property (like charity funds); a. v. fr. 2) dedication. Arakh.2a; Tem.2a תחלתה׳ a preliminary act of dedication, סוףה׳ the final dedication (laying hands on the animals head prior to sacrificing it). Ib. 9b; B. Mets.54b ה׳ ראשון the original dedication, ה׳ שני the substitution (for an animal which became defective); a. fr.Pl. הֶקְדֵּישוֹת, הֶקְדֵּש׳ 1) sacred objects. Lev. R. s. 5; a. fr. 2) laws concerning dedication. Tosef.Erub.XI (VIII), 24; ib. Ḥag.I, 9 (ed. Zuck. והקרקעות, corr. acc.); a. e.

הֶקְדֵּיש, הֶקְדֵּשm. ( קדש) 1) that which is dedicated to a sacred purpose, esp. sacred or Temple property. Yeb.66b bot., a. fr. ה׳וכ׳ a pledged animal which the debtor dedicates as a sacrifice, v. פָּקַע. Gen. R. s. 60 ה׳ דמים; Arakh.VIII, 7 ה׳ עילוי dedication of the value of an object; opp. ה׳ מזבח dedication for the altar (allowing no redemption). Ib. VII, 1 אין מחשבין חדשים לה׳ months are not counted for redeeming dedicated property, i. e. fractions of a year count for a year in favor of the treasury. Kidd.2b דאסר לה אכ״ע כה׳ because (by betrothing her to himself) he makes her forbidden to all other men like sacred property (v. קָדַש). Taan.24a הרי הןה׳ עליךוכ׳ they shall be to thee sacred property (like charity funds); a. v. fr. 2) dedication. Arakh.2a; Tem.2a תחלתה׳ a preliminary act of dedication, סוףה׳ the final dedication (laying hands on the animals head prior to sacrificing it). Ib. 9b; B. Mets.54b ה׳ ראשון the original dedication, ה׳ שני the substitution (for an animal which became defective); a. fr.Pl. הֶקְדֵּישוֹת, הֶקְדֵּש׳ 1) sacred objects. Lev. R. s. 5; a. fr. 2) laws concerning dedication. Tosef.Erub.XI (VIII), 24; ib. Ḥag.I, 9 (ed. Zuck. והקרקעות, corr. acc.); a. e.

הֶקְדֵּיש, הֶקְדֵּשm. ( קדש) 1) that which is dedicated to a sacred purpose, esp. sacred or Temple property. Yeb.66b bot., a. fr. ה׳וכ׳ a pledged animal which the debtor dedicates as a sacrifice, v. פָּקַע. Gen. R. s. 60 ה׳ דמים; Arakh.VIII, 7 ה׳ עילוי dedication of the value of an object; opp. ה׳ מזבח dedication for the altar (allowing no redemption). Ib. VII, 1 אין מחשבין חדשים לה׳ months are not counted for redeeming dedicated property, i. e. fractions of a year count for a year in favor of the treasury. Kidd.2b דאסר לה אכ״ע כה׳ because (by betrothing her to himself) he makes her forbidden to all other men like sacred property (v. קָדַש). Taan.24a הרי הןה׳ עליךוכ׳ they shall be to thee sacred property (like charity funds); a. v. fr. 2) dedication. Arakh.2a; Tem.2a תחלתה׳ a preliminary act of dedication, סוףה׳ the final dedication (laying hands on the animals head prior to sacrificing it). Ib. 9b; B. Mets.54b ה׳ ראשון the original dedication, ה׳ שני the substitution (for an animal which became defective); a. fr.Pl. הֶקְדֵּישוֹת, הֶקְדֵּש׳ 1) sacred objects. Lev. R. s. 5; a. fr. 2) laws concerning dedication. Tosef.Erub.XI (VIII), 24; ib. Ḥag.I, 9 (ed. Zuck. והקרקעות, corr. acc.); a. e.

הֶקְדֵּיש, הֶקְדֵּשm. ( קדש) 1) that which is dedicated to a sacred purpose, esp. sacred or Temple property. Yeb.66b bot., a. fr. ה׳וכ׳ a pledged animal which the debtor dedicates as a sacrifice, v. פָּקַע. Gen. R. s. 60 ה׳ דמים; Arakh.VIII, 7 ה׳ עילוי dedication of the value of an object; opp. ה׳ מזבח dedication for the altar (allowing no redemption). Ib. VII, 1 אין מחשבין חדשים לה׳ months are not counted for redeeming dedicated property, i. e. fractions of a year count for a year in favor of the treasury. Kidd.2b דאסר לה אכ״ע כה׳ because (by betrothing her to himself) he makes her forbidden to all other men like sacred property (v. קָדַש). Taan.24a הרי הןה׳ עליךוכ׳ they shall be to thee sacred property (like charity funds); a. v. fr. 2) dedication. Arakh.2a; Tem.2a תחלתה׳ a preliminary act of dedication, סוףה׳ the final dedication (laying hands on the animals head prior to sacrificing it). Ib. 9b; B. Mets.54b ה׳ ראשון the original dedication, ה׳ שני the substitution (for an animal which became defective); a. fr.Pl. הֶקְדֵּישוֹת, הֶקְדֵּש׳ 1) sacred objects. Lev. R. s. 5; a. fr. 2) laws concerning dedication. Tosef.Erub.XI (VIII), 24; ib. Ḥag.I, 9 (ed. Zuck. והקרקעות, corr. acc.); a. e.

זָכָרm. (b. h.; preced.) (v. זָכוּר,) male (of man and animals), male child; opp. נקבה. Nidd.III, 7 תשב לז׳וכ׳ she shall observe the laws as after the birth of a male child (Lev. 12:4). Ib. בריית הז׳ the formation of the male embryo. Y.B. Bath.IX, 16d bot. שמחת ז׳ the rejoicing over the birth of a boy; a. v. fr.Pl. זְכָרִים. Nidd.31b. Zeb.V, 3, a. fr. זִכְרֵי כהונה the male members of the priestly tribe.Gen. R. s. 13, a. e. המים העליונים ז׳וכ׳ the waters from above are the males (fructifiers), 2) (v. דְּכַר II) ( של רתלים) ז׳ the male of the flock, ram. Bekh.V, 3; Yeb.121b.Shek. V, 3 ז׳ משמש עםוכ׳ that with the inscription ‘male was used only for libations connected with rams.Pl. as above. R. Hash. III, 4, sq. בשל ז׳ with horns of rams; a. fr., 3) membrum (of animals). Tosef.Bekh.IV, 6, v. זוּבָּן. 4) (of inanimate objects) the thinner pointed side of a double tool, v. זַבְרוּת. Kel. XIII, 2 הז׳ the pointed side of the cosmetic tube, contrad. to כף the broad part. 5) the marrow of horns, reeds Tosef.Kel.B. Mets.VII, 12. (Ib. Par. II , 2, v. זַכְרוּת. 6) (gramm.) לשון ז׳ masculine gender. Kidd.2b אשכחן דרך דאיקרי ל׳ ז׳ we find (in the Bible) derekh in the masculine gender. Mekh. Bshall., Shirah 1 בל׳ ז׳ in the masculine form (שִׁיר); Cant. R. to I, 5; a. e.