now+(then)!

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(tel; talda; taliðr, taldr, talinn), v.

1) to count, number (G. biskup hafði telja látit bœndr á Íslandi);

telja kyn sitt til e-s, eiga til e-s at telja, to trace one’s descent from;

þótt þú eigir frændsemi at telja við mik, though thou canst reckon thyself my kith and kin;

2) to tell, say, set forth;

hann taldi litla sína fýsi at róa lengra, he said that he had little mind for rowing farther;

telja tölu, to make a speech, preach a sermon;

3) to reckon, consider (H. telr sik nú hraustari mann en áðr var hann);

telja sér e-t, to claim for oneself, reckon as one’s property (Þ. krókr taldi sér dalinn, ok kallaði hann þat sitt landnám);

4) telja fyrir vindi, to go well before the wind, of a ship (skipin voru örskreið ok töldu vel fyrir vindinum);

5) with preps., telja e-t af, to dissuade;

telja e-t af fyrir e-m, to dissuade one from;

telja at e-u, to blame, find fault with, object to (man ek ekki at telja, þó at þú trúir á þat goð, er þér líkar);

telja á e-n, to rebuke, blame;

telja e-t eptir e-m, to grudge one a thing (ekki tel ek mat eptir ykkr);

telja fyrir e-m, to try to persuade one (S. boðaði Þangbrandi heiðni ok taldi lengi fyrir honum);

telja trú fyrir e-m, to preach the gospel to one;

telja e-t ofan, to dissuade from;

telja til e-s, to claim (taldi hann til ríkis);

telja e-t upp, to enumerate, reckon up (þá taldi Þ. upp konur þær, sem vóru í Borgarfirði úgiptar);

6) refl., teljast undan e-u, to decline, refuse (telst hann undan förinni).

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pres. tel, telr, tel, pl. teljum, telit, telja; pret. talði and taldi, pl. tölðu; subj. telði; imperat. tel, teldú; part. taliðr, taldr, and talinn; neut. older form talt, then talið: plur. neut. talið, Gh. 20; thus in Edda i. 401, v. l. 22, all forms occur, tolð, taulld, i. e. töld, talin, see also the references below: with pron. suff. tel-k, Stor. 22: neg. suff. telr-at, Grág. (Kb.) i. 178: [A. S. tellan, telian; Engl. tell; Dan. tælle; Germ. zählen.]

B. To tell, count, number; árum at telja, Vsp. 6; nú hefi ek dverga talða, 12; meðan teljum hans ætt til goða, Ht., Vsp. 14; talði aura, Skv. 3. 37; t. fé í haga, skalat fyl telja, Grág. ii. 258; skalat úmögum fé t., K. Þ. K. 142; t. ætt e-s, Mar.; töldu margir kyn sitt til hans, Ld. 12; sá maðr talði frændsemi, telja knérunnum, … ef maðr telr rangt, Grág. i. 28; talðir til arfs, 172; talðir, Edda i. 482; þótt þú eigir frændsemi at t. við mik, Nj. 42: t. sér e-t, to claim; Þórarinn krókr taldi sér dalinn, Gullþ. 4; þá taldi hann til ríkis, Fb. ii. 70.

II. to tell, say, mention; ef it betra telk, Stor.; fyr telja (Dan. fortælle) fornspjöll, Vsp. 1; telja böl af trega, … t. móðug spjöll, … trauðmál talið, … tregróf um talið, to tell a woful tale, Og. 12, Gh. 1, 9, 21; t. tíva fyr fyrða liði, to tell tales of the gods before men, Hm. 160: to call, say, þat tel ek undr, Yt.; hann talði litla sína fýsi at róa lengra, he said he had little mind for roving farther, Hým. 20; talði honum happ ef …, Am. 87; lífs tel ek ván önga, 88; as a law term in pleading in court, tel ek ( I declare) hann eiga at verða um sök þá sekan, Nj. 229; tel ek hann af sök þeirri sekjan fjörbaugs-mann, Grág. i. 365, 366; eigi síðarr enn nú er talið, told, 18; þá talði Þórðr Gellir tölu um at Lögbergi, … ok talði hvat honum varð fyrir, áðr …, then Thord Gellir spoke at length on the Law-hill, and told how much trouble it cost him, ere …, Jb. 8.

2. to talk, speak; Skeggi kvað engan mann t. af sér þat er hann ætti, talk it from him, talk him out of his own property, Grett. 93 A; telr hann merkiliga tölu, preached a remarkable sermon, Bs. i. 465; fær Porus talt huginn í þá, he put courage into them by his speech, Al. 142; talði hann honum allt hversu hann kom þangat, Str. 10; Saulus talði á mót Gyðingum, spoke against the Jews, 656 C. 13; Gyðingar tölðu i gegn Páli, 15; Guð, sá er svá telr (tölr Cod.) ‘gefit allt’…, Blas. 43; tjá ok telja, Fms. ii. 157.

III. with prepp.; telja af, to dissuade, Eg. 765: telja at e-u, to blame, find fault with, object to, Fms. i. 35, x. 38, Eg. 252, Nj. 66: t. á e-n, to charge (átölur); með því at hvárir-tveggi teli nökkut á aðra, Fms. x. 28; þeir þóttusk mikit eiga at telja á við Dani, 50, Nj. 26; er talið einlát á hendr honum, he is charged with ‘einlát, Grág. i. 178, Ld. 282: t. fram, to tell out, count out; t. kvið fram, Grág. i. 53; t. vætti fram, Nj. 233: t. eptir, to grudge. Fms. ii. 150 (eptir-tölur): t. ofan, to dissuade, xi. 11: t. upp, to tell up, enumerate, Nj. 22, Fms. i. 21, 80: t. fyr, to tell, narrate, record (Dan. fortælle), Vsp. 1; t. fyrir e-m, to persuade (for-tölur), Nj. 160; t. trú fyrir e-m, to preach the gospel for one, 623. 28, 656 C. 19: t. til, to claim, Eg. 338, Fms. xi. 388; t. til við e-n, to count, plead; á ek hvárki at t. til við þik mægðir né frændsemi, Nj. 213; skaltú til telja skatna marga, Hdl.: t. um e-t, langt es um þat at telja, ‘tis a long tale to tell, 655 xiii. A. 2; t. um fyrir e-m, to persuade, Fms. xi. 105: t. við, to speak against, Greg. 29.

IV. the naut. term, telja fyrir vindi, to be going well through the water, of a ship, but only in the pret.; var byrr góðr ok tölðu (tolþo Cod.) snekkjurnar ekki lengi fyrir vindi, the wind was fair, and the smacks were making good way, Ó. H. 104; töldu snekkjurnar ekki lengi fjörðinn fyrir vindinum, Fms. iv. 237, l. c.; skipin vóru örskreið ok töldu vel fyrir vindinum, the ships were fast, and went well before the wind, i. 100; töldu snekkjurnar skjótt fyrir vindinum, Orkn. 412; the phrase is now obsolete, but an analogy is found in lesa (lesa …, esp. as in the phrase lesa hafit, Fs. 28).

V. reflex., telsk saman frændsemi þeirra, they prove to be relations, N. G. L. i. 350; ekki var ek hér til með þjófum talin, Fms. vi. 106; em ek eigi ráðspakr taliðr, Skv. 1; þú munt taliðr ættar-spillir, Ísl. ii. (in a verse); teljask með dugandi mönnum, Fms. xi. 270; í Bjarka-málum eru tölð (tóð Kb. erroneously) mörg gulls heiti, Edda i. 400, v. l. 22; engi fær talt með tungu, Líkn.; nú hefi ek talt tíu landreka, Fb. ii. 524 (in a verse); er þat enn útalt ( untold) at …, Fms. vi. 222; svá mikit sem til telsk, in proportion (til-tala), Grág. i. 270; þat telsk svá til, it turns out, of accounts; teljask undan, to excuse oneself, decline, Fms. iii. 109, x. 99, Nj. 200.

2. to say of oneself; teljumk ek nú aðili at sök þeirri, Grág. i. 365, 366; talðisk eigi vita sér ván verka-manna, told that he knew of none, Edda 48; telsk mér þat helzt í hug (Lat. animum inducere), Eg. 521; þat talðisk lengstum í huginn at hugsa, ef …, Ó. H. 195; þeir tölðusk ílla við komnir, 51.

3. part., talið silfr, counted silver, i. e. the wadmal-standard, opp. to vegit, Grág. i. 500; ú-taldr, untold, uncounted; van-talið, of-talið.

f. ‘off-leading:’

1. now generally used in the pl. consequences, result;

2. in old writers, on the contrary, it seldom occurs, and then in a peculiar sense. So Sturl. iii. 128, góðar afleiðingar eru með e-m, they are on good terms, things go on pretty well between them.

3. metric. continuation; her er hinn fyrri vísuhelmingr leiddr af þeirri vísu, er áðr var kveðin ok fylgir þat málsorð, er afleiðing ( continuation) er kölluð, Edda (Ht.) 126.

adj. part. spoken by all, what all say; esp. in the phrase, almælt tíðindi, news; spyrjast almæltra tíðinda, what news? Nj. 227, Ld. 80, Fms. xi. 118 (a standing phrase).

β. of a child that has learnt to talk; en þá er sveinninn var tvævetr, þá rann hann einn saman ok var a. sem fjögra vetra gömul börn, but when the boy was two years old, then he ran alone and could say everything as well as bairns of four years, Ld. 34, (altalandi is the word now used.)

adj. pron. every other alternately; annan hvern dag, Fms. iv. 81, Symb. 57; annathvert orð, every other ( second) word, Nj. 33, Fas. i. 527: at öðruhverju, used as adv., every now and then, Eg. 52, Sturl. i. 82, Hkr. ii. 292.

and annarr-tveggi, adj. or used adverbially, [-tveggja is a gen. form, -tveggi a nom.], plur. (dual) aðrirtveggju, dat. plur. -jum; in other cases tveggja, tveggi are indecl.:—one of twain, either; annattveggja þeirra, Grág. i. 236; ok er annattveggja til, at vera hér, hinn er annarr, there is choice of two, either to stay here, or …, Fms. xi. 143, N. G. L. i. 117; ef annarrtveggi hefir haldit öðrum, Grág. i. 29: with gen., a. þeirra, either of them, 149: dual, either of two sides, en þá eru þeir skildir er aðrirtveggju eru lengra í burt komnir en ördrag, but then are they parted when either of the twain is come farther away than an arrow’s flight, of combatants on the battle-field, Grág. ii. 19: neut., annattveggja, used as adv.; annattveggja—eðr, either—or; a. vestna eðr batna, Clem. 50. The word is rare in old writers, and is now quite out of use; as adv. annaðhvort—eða, either—or, is used.

1) fate;

auðna mun því ráða, Fate must settle that;

2) good fortune;

með auðnu þeirri, at Þorkatli var lengra lífs auðit, by that good fortune that longer life was destined for Thorkel.

f. desolation, = auðn.

(að), v. impers. to fall out by fate;

ef honum auðnaði eigi aptr at koma, if he did not have the good fortune to return;

ef guð vill, at þess auðni, that it shall succeed;

sem auðnar, as luck decides.

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u, f. desolation, Sd. 179, bad reading.

u, f. [auðit], fortune, and then, like αισα, good luck, one’s good star, happiness, (cp. heill, hamingja, gæfa, all of them feminines,—good luck personified as a female guardian), in the phrase, a. ræðr, rules; auðna mun því ráða, Fate must settle that, Nj. 46, Lv. 65; ræðr a. lífi (a proverb), Orkn. 28; arka at auðnu (or perh. better dat. from auðinn), v. arka, Nj. 185, v. 1.; at auðnu, adv. prosperously, Sl. 25; blanda úgiptu við a., Fms. ii. 61; með auðnu þeirri at þorkatli var lengra lífs auðit, by that good fortune which destined Thorkel for a longer life, Orkn. 18 (50). Cp. the Craven word aund in the expression I’s aund to’ot, ‘I am ordained to it, it is my fate.’

COMPDS: auðnulauss, auðnuleysi, auðnuleysingi, auðmimaðr, auðnusamliga.

að, impers. to be ordained by fate; ef honum auðnaði eigi aptr at koma, if it was not ordained by fate that he should come back, Fms. ix. 350; sem auðnar, as luck decides, Fb. i. 160, Fas. iii. 601, Lv. 30: with gen., ef Guð vill at þess auðni, that it shall succeed, Bs. i. 159, v. 1., þat is less correct: now freq. in a dep. form, e-m auðnast, one is successful, with following infin.

n. ‘eke-name,’ a nickname:

α. a defamatory name, punishable with the lesser outlawry, Grág. ii. 146.

β. in a less strong sense; hann var svartr á hár ok hörund, ok því þótti honum a. gefit er hann var Birtingr kallaðr, he was swarth of hair and skin, and for that it seemed a nickname was given him when he was called ‘Brighting,’ Fms. vii. 157: Helgi átti kenningar nafn, ok var kallaðr hvíti; ok var þat eigi a., því at hann var vænn maðr ok vel hærðr, hvítr á hár, Helgi had a surname (in a good sense), and was called ‘White;’ and that was no nickname, for he was a handsome man and well-haired, white of hair, Fbr. 80: þú hyggr at ek muna vilja giptast einum bastarði,—eigi em ek bastarðr nema at a., of William the Conqueror, Fb. iii. 464. In old times, esp. at the time of the colonisation of Iceland, such nicknames were in freq. use, as may be seen from the index in the Landnama; they gradually went out of use, but still occur now and then throughout the whole of the Saga period in Icel. down to the 14th century.

(gen. -s or -jar, pl. -ir), m. bench; œðri bekkr, the upper bench (along the north side of the hall, looking towards the sun); úœðri bekkr, the lower (inferior) bench (along the southern side); breiða, strá bekki, to cover, strew the benches (in preparation for a feast or wedding).

(gen. -s or -jar, pl. -ir), m. beck, brook (poet.).

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jar, m. pl. ir, gen. pl. ja, dat. jum, [A. S. benc; Engl. bench, bank; Germ. bank; Dan. bænk; Icel. per assimil. kk; the Span. banco is of Teut. origin]

1. a bench, esp. of the long benches in an old hall used instead of chairs; the north side of a hall (that looking towards the sun) was called æðri bekkr, the upper bench (Gl. 337, Ld. 294); the southern side úæðri bekkr, the lower (inferior) bench, Nj. 32, Eg. 547, Fms. iv. 439, xi. 70, Glúm. 336, Ld. l. c.; thus sitja á enn æðra or úæðra bekk is a standing phrase: the placing of the benches differed in Icel. and Norway, and in each country at various times; as regards the Icel. custom vide Nj. ch. 34, Sturl. i. 20, 21, the banquet at Reykhólar, A. D. 1120, ii. 182, the nuptials at Flugumýri, Lv. ch. 13, Ld. ch. 68, Gunnl. S. ch. 11, Ísl. ii. 250, cp. Nj. 220: á báða bekki, on both sides of the ball, Ísl. ii. 348, cp. Gísl. 41 (in a verse), etc.: as to foreign (Norse) customs, vide esp. Fagrsk. ch. 216, cp. Fms. vi. 390, xi. (Jómsv. S.) 70, Glúm. ch. 6, Orkn. ch. 70, Sturl. ii. 126; see more minutely under the words skáli, öndvegi, pallr, etc.; breiða, strá bekki, is to strew or cover the benches in preparing for a feast or wedding; bekki breiði (imper. pl., MS. breiða), dress the benches! Alvm. 1; bekki at strá, Em. verse 1; standit upp jötnar ok stráit bekki, Þkv. 22; brynjum um bekki stráð, the benches (wainscots?) covered with coats of mail, Gm. 44: in these phrases bekkir seems to be a collective name for the hall, the walls of which were covered with tapestry, the floor with straw, as in the Old Engl. halls. The passage Vtkv. 10—hveim eru bekkir baugum sánir—is dubious (stráðir?); búa bekki, to dress the benches; er Baldrs feðr bekki búna veit ek at sumblum, Km. 25; breitt var á bekki, brúðr sat á stól, Ísl. Þjóðs. ii. 466; vide brúðarbekkr.

COMPDS: bekkjarbót, bekkjargjöf.

2. as a law term, cp. Engl. bench; the benches in the lögrétta in Icel. were, however, usually called pallr, v. the Grág.

3. the coloured stripes in a piece of stuff.

s, and jar, m. [North. E. beck; Germ. bach; Dan. bæk; Swed. bäck], a rivulet, brook. In Icel. the word is only poët. and very rare; the common word even in local names of the 10th century is lækr (Lækjar-bugr, -óss, etc.); Sökkva-bekkr, Edda, is a mythical and pre-Icel. name; in prose bekkr may occur as a Norse idiom, Fms. vi. 164, 335, viii. 8, 217, Jb. 268, or in Norse laws as in Gþl. 418. At present it is hardly understood in Icel. and looked upon as a Danism. The phrase—þar er (breiðr) bekkr á milli, there is a beck between, of two persons separated so as to be out of each other’s reach—may be a single exception; perhaps the metaphor is taken from some popular belief like that recorded in the Lay of the Last Minstrel, note to 3. 13, and in Burns’Tam o’ Shanter—‘a running stream they dare na cross;’ some hint of a like belief in Icel. might be in Ísl. Þjóðs. i. 356. It is now and then used in poetry, as, yfir um Kedrons breiðan bekk, Pass. 1. 15.

COMPDS: bekkjarkvern, bekkjarrás.

s, m., pl. ir: [the etymology of this word has been much contested; some—upon the authority of Snorri, hans menn fóru ‘brynjulausir,’ Hkr. i. 11—derive it from ‘berr’ ( bare) and ‘serkr’ [cp. sark, Scot. for shirt]; but this etymology is inadmissible, because ‘serkr’ is a subst. not an adj.: others derive it from ‘berr’ (Germ. bär = ursus), which is greatly to be preferred, for in olden ages athletes and champions used to wear hides of bears, wolves, and reindeer (as skins of lions in the south), hence the names Bjálfi, Bjarnhéðinn, Úlfhéðinn, (héðinn, pellis,)—‘pellibus aut parvis rhenonum tegimentis utuntur,’ Caes. Bell. Gall. vi. 22: even the old poets understood the name so, as may be seen in the poem of Hornklofi (beginning of 10th century), a dialogue between a Valkyrja and a raven, where the Valkyrja says, at berserkja reiðu vil ek þik spyrja, to which the raven replies, Úlfhéðnar heita, they are called Wolfcoats, cp. the Vd. ch. 9; þeir berserkir er Úlfhéðnar vóru kallaðir, þeir höfðu vargstakka ( coats of wild beasts) fyrir brynjur, Fs. 17]:—a ‘bear-sark,’ ‘bear-coat,’ i. e. a wild warrior or champion of the heathen age; twelve berserkers are mentioned as the chief followers of several kings of antiquity, e. g. of the Dan. king Rolf Krake, Edda 82; a Swed. king, Gautr. S. Fas. iii. 36; king Adils, Hrólf. Kr. S. ch. 16 sqq.; Harald Hárfagri, Eg. ch. 9, Grett. ch. 2, Vd. l. c. (Hornklofi, v. above); the twelve sons of Arngrim, Hervar. S. ch. 3–5, Hdl. 22, 23; the two berserkers sent as a present by king Eric at Upsala to earl Hakon of Norway, and by him presented to an Icel. nobleman, Eb. ch. 25. In battle the berserkers were subject to fits of frenzy, called berserks-gangr (furor bersercicus, cp. the phrase, ganga berserksgang), when they howled like wild beasts, foamed at the mouth and gnawed the iron rim of their shields; during these fits they were, according to popular belief, proof against steel and fire, and made great havoc in the ranks of the enemy; but when the fever abated they were weak and tame. A graphical description of the ‘furor bersercicus’ is found in the Sagas, Yngl. S. ch. 6, Hervar. S. l. c., Eg. ch. 27, 67, Grett. ch. 42, Eb. ch. 25, Nj. ch. 104, Kristni S. ch. 2, 8 (Vd. ch. 46); cp. also a passage in the poem of Hornklofi | grenjuðu berserkir, | guðr var þeim á sinnum, | emjaðu Úlfhéðnar | ok ísarn gniiðu—which lines recall to the mind Roman descriptions of the Cimbric war-cry. In the Icel. Jus Eccles. the berserksgangr, as connected with the heathen age, is liable to the lesser outlawry, K. Þ. K. 78; it is mentioned as a sort of possession in Vd. ch. 37, and as healed by a vow to God. In the Dropl. S. Major (in MS.) it is medically described as a disease (v. the whole extract in the essay ‘De furore Bersercico,’ Kristni S. old Ed. in cake); but this Saga is modern, probably of the first part of the 17th century. The description of these champions has a rather mythical character. A somewhat different sort of berserker is also recorded in Norway as existing in gangs of professional bullies, roaming about from house to house, challenging husbandmen to ‘holmgang’ ( duel), extorting ransom (leysa sik af hólmi), and, in case of victory, carrying off wives, sisters, or daughters; but in most cases the damsel is happily rescued by some travelling Icelander, who fights and kills the berserker. The most curious passages are Glúm, ch. 4, 6, Gísl. ch. 1 (cp. Sir Edm. Head’s and Mr. Dasent’s remarks in the prefaces), Grett. ch. 21, 42, Eg. ch. 67, Flóam. S. ch. 15, 17; according to Grett. ch. 21, these banditti were made outlaws by earl Eric, A. D. 1012. It is worth noticing that no berserker is described as a native of Icel.; the historians are anxious to state that those who appeared in Icel. (Nj., Eb., Kr. S. l. c.) were born Norse (or Swedes), and they were looked upon with fear and execration. That men of the heathen age were taken with fits of the ‘furor athleticus’ is recorded in the case of Thorir in the Vd., the old Kveldulf in Eg., and proved by the fact that the law set a penalty upon it. Berserkr now and then occurs as a nickname, Glúm. 378. The author of the Yngl. S. attributes the berserksgangr to Odin and his followers, but this is a sheer misinterpretation, or perhaps the whole passage is a rude paraphrase of Hm. 149 sqq. In the old Hbl. 37 berserkr and giant are used synonymously. The berserkers are the representatives of mere brute force, and it therefore sounds almost blasphemous, when the Norse Barl. S. speaks of Guðs berserkr (a ‘bear-coat’ or champion of God), (Jesus Kristr gleymdi eigi hólmgöngu sins berserks), 54, 197. With the introduction of Christianity this championship disappeared altogether.

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a. compar., better;

þeim þótti betra at, they thought it better to.

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betra, compar., and BEZTR, baztr, batztr, the superl. to ‘góðr,’ which serves as the posit.:—in the compar. the primitive a becomes e; thus old poets of the beginning of the 11th century, as Sighvat, rhyme betri—setrs; the old form batri however occurs, 655 xx. 4: in the superl. the a was kept till the end of the 12th century. Sighvat rhymes, last—bazti; old vellum MSS. now and then still spell with a (bazt, baztr …), Glúm. 371, Heið. S. Ísl. ii. 324, Grág. ii. 165, 252, Fms. xi. 214, 220, Hm. 13, 26, 47, Hkv. Hjörv. 39, Lb. 12, Pd. 11, Ýt. 27, 625. 42, Fms. x. (Ágrip) 418; baþztra (baztra), gen. pl., 398, 401 (but betþt, 385); bazta (acc.), Eluc. 36: sing. fem. and neut. pl. bözt, with a changed vowel, bözt heill, n. pl., Skv. 2. 19; böztu (böþtu), pl., Fms. x. 401, 403, 415: it is spelt with z, tz (in Ágrip even þt), or zt, in mod. spelling often s, as in mod. Engl., and pronounced at present as an s, [Goth. batizo, superl. batisto; A. S. batra and betsta, besta; Engl. better and best; Germ. besser and beste]:—better, best; meira ok betra, Nj. 45, 193; betri, Dipl. v. 18; beztr kostr, Nj. 1, Eg. 25; beztr bóndi, Ld. 22.

β. kind, friendly towards one; with dat., er honum hafði baztr verit, 625. 42; er mér hefir beztr verit, Fms. vii. 274: er þér fyrir því bezt …, it is best for thee, thou doest best to accept it, Nj. 225; því at þinn hlutr má eigi verða betri en góðr, 256; betra byr ok blíðara, 625. 4: with gen., meðan bezt er sumars, during the best part of the summer, Sks. 29, etc. etc., v. góðr.

(gen., dat., and acc. bróður, pl. brœðr), m.

1) brother;

2) friar.

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gen. dat. acc. bróður; pl. nom. acc. bræðr, gen. bræðra, dat. bræðrum: in mod. common usage irregular forms occur, as gen. sing. bróðurs; nom. sing., and gen. dat. acc. are also sometimes confounded, esp. in keeping the nom. form bróðir through all cases, or even the reverse (but rarely) in taking bróður as a nom.; another irregularity is acc. pl. with the article, bræður-nar instead of bræður-na, which latter form only survives in writing, the former in speaking. There is besides an obsolete poetical monosyllabic form brœðr, in nom. dat. acc. sing. and nom. acc. pl.; gen. sing. bræðrs; cp. such rhymes as brœðr—œðri, in a verse of Einar Skúlason (died about 1170); bræðr (dat.) Sinfjötla, Hkv. 2. 8, as nom. sing., Fagrsk. 54, v. l. (in a verse), etc., cp. Lex. Poët. This form is very rare in prose, vide however Nj., Lat. Vers. Johnsonius, 204, 333, v. 1., and a few times in Stj., e. g. síns bræðr, sinn bræðr, 160; it seems to be a Norse form, but occurs now and then in Icel. poetry even of the 15th century, e. g. bræðr nom. sing. rhymes with ræðr, Skáld H. 3. 11, G. H. M. ii. 482, but is quite strange to the spoken language: [Gr. φράτηρ; Lat. frāter; Goth. brôþar; A. S. brôðar; Engl. brother; Germ. bruder; Swed.-Dan. broder, pl. brödre]:—a brother: proverbs referring to this word—saman er bræðra eign bezt at sjá, Gísl. 17; einginn or annars bróðir í leik; móður-bræðrum verða menn líkastir, Bs. i. 134: a distinction is made between b. samfeðri or sammæðri, a brother having the same father or mother, Grág. i. 170 sqq.: in mod. usage more usual al-bróðir, brother on both sides; hálf-bróðir, a half-brother; b. skilgetinn, frater germanus móður-bróðir, a mother’s brother; föður-bróðir, a father’s brother, uncle; afa-bróðir, a grand-uncle on the father’s side; ömmu bróðir, a grand-uncle on the mother’s side; tengda-bróðir, a brother-in-law: in familiar talk an uncle is called ‘brother,’ and an aunt ‘sister.’ The ties of brotherhood were most sacred with the old Scandinavians; a brotherless man was a sort of orphan, cp. the proverb, berr er hverr á baki nema sér bróður eigi; to revenge a brother’s slaughter was a sacred duty; nú tóku þeir þetta fastmælum, at hvárr þeirra skal hefna annars eðr eptir mæla, svá sem þeir sé sambornir bræðr, Bjarn. 58: the word bróðurbani signifies a deadly foe, with whom there can be no truce, Hm. 88, Sdm. 35, Skm. 16, Hdl. 28; instances from the Sagas, Dropl. S. (in fine), Heiðarv. S. ch. 22 sqq., Grett. S. ch. 50. 92 sqq., E ch. 23, Ld. ch. 53 sqq., etc. The same feeling extended to foster-brotherhood, after the rite of blending blood has been performed; see the graphical descriptions in Fbr. S. (the latter part of the Saga), Gísl. ch. 14 sqq., etc. The universal peace of Fróði in the mythical age is thus described, that ‘no one will draw the sword even if he finds his brother’s slayer bound,’ Gs. verse 6; of the slaughter preceding and foreboding the Ragnarök ( the end of the world) it is said, that brothers will fight and put one another to death, Vsp. 46.

II. metaph.:

1. in a heathen sense; fóst-bróðir, foster-brother, q. v.; eið-bróðir, svara-bróðir, ‘oath-brother;’ leik-bróðir, play-brother, play-fellow: concerning foster-brothership, v. esp. Gísl. ii, Fbr., Fas. iii. 375 sqq., Hervar. S., Nj. 39, Ls. 9, the phrase, blanda blóði saman.

2. in a Christian sense, brother, brethren, N. T., H. E., Bs.

β. a brother, friar; Svörtu-bræðr, Blackfriars; Berfættu-bræðr, q. v.; Kórs-bræðr, Fratres Canonici, Bs., etc.

COMPDS:

I. sing., bróður-arfr, m. a brother’s inheritance, Orkn. 96, Fms. ix. 444. bróður-bani, a, m. a brother’s bane, fratricide, Ld. 236, Fms. iii. 21, vide above. bróðiir-baugr, m. weregild due to the brother, N. G. L. i. 74. bróður-blóð, n. a brother’s blood, Stj. 42. Gen. iv. 10. bróður-bætr, f. pl. weregild for a brother, Lv. 89. bróður-dauði, a, m. a brother’s death, Gísl. 24. bróður-deild, f. = bróðurhluti, Fr. bróður-dóttir, f. a brother’s daughter, niece, Grág. i. 170, Nj. 177; bróðurdóttur son, a brother’s son, N. G. L. i. 76. bróður-dráp, n. the slaying of a brother, Stj. 43, Fms. v. 290. bróður-gildr, adj. equal in right (inheritance) to a brother, Fr. bróður-gjöld, n. pl. = bróður-bætr, Eg. 312. bróður-hefnd, f. revenge for the slaying of a brother, Sturl. ii. 68. bróður-hluti, a, m. the share (as to weregild or inheritance) of a brother, Grág. ii. 175. bróður-kona, u, f. a brother’s wife, K. Á. 142. bróöur-kván, f. id., N. G. L. i. 170. bróður-lóð, n. a brother’s share of inheritance. bróður-son, m. a brother’s son, nephew, Nj. 122, Grág. i. 171, Gþl. 239, 240; bróðursona-baugr, Grág. ii. 179.

II. pl., bræðra-bani, v. bróðurbani, Fbr. 165. bræðra-búr, n. a friar’s bower in a monastery, Dipl. v. 18. bræðra-börn, n. pl. cousins (agnate), Gþl. 245. bræðra-dætr, f. pl. nieces(of brothers), Gþl. 246. bræðra-eign, f. property of brothers, Gísl. 17. bræðra-garðr, m. a ‘brothers-yard,’ monastery, D. N. bræðra-lag, n. fellowship of brethren, in heathen sense = fóstbræðralag, Hkr. iii. 300; of friars, H. E., D. I.; brotherhood, Pass. 9. 6. bræðra-mark, n. astron., the Gemini, Pr. 477. bræðra-skáli, a, m. an apartment for friars, Vm. 109. bræðra-skipti, n. division of inheritance among brothers, Hkr. iii. 52, Fas. i. 512. bræðra-synir, m. pl. cousins (of brothers), Gþl. 53.

að, [cp. Lat. Frūgi, frux, fructus, frui; A. S. brucan; Germ. brauchen; Dan. bruge; Swed. bruke, borrowed from Germ.]:—to use, with acc., borrowed from Germ. through Dan.; it seems not to have come into use before the 17th century; it never occurs in the Icel. N. T., and even not in Pass.; in Vídalín (died A. D. 1720) it is used now and then; and at present, although used in common talk, it is avoided in writing. It is curious that the language has no special expression for to use, Lat. uti (hafa, beita neyta, or other words indirectly bearing that sense are used); derived forms—as brúkandi, brúkanligr, adj., óbrúkanligr, adj. unfit, useless—are used, but sound ill. brúkan, f. use, is preferred for brúk, n., Dan. brug = use, etc.

(-s, -ar), m. dream; eigi er mark at draumum, dreams are not worth noticing; segja em draum, to tell one’s dream to another; ráða draum, to read (interpret) a dream; draumr rætist, a dream proves true; vakna eigi við góðan draum, to awake from a bad dream; em er draums, one dreams, is in a trance.

* * *

m. [A. S. dreâm; Hel. drôm; Engl. dream; Swed.-Dan. dröm; Germ. traum; Matth. i. and ii, and by a singular mishap Matth. xxvii. 19, are lost in Ulf., so that we are unable to say how he rendered the Gr. οναρ:—the A. S. uses dreâm only in the sense of joy, music, and dreamer = a harper, musician, and expresses draumr, Engl. dream, by sveofnas,—even the Ormul. has dræm = a sound; so that the Engl. dream seems to have got its present sense from the Scandin. On the other hand, the Scandin. have dream in the proper sense in their earliest poems of the heathen age, ballir draumar, Vtkv. I; Hvat er þat draurna, Em. I; it is used so by Bragi Gamli (9th century), Edda 78 (in a verse); cp. draum-þing, Hkv. 2. 48, whilst the A. S. sense of song is entirely strange to Icel.: it is true that svefnar (pl.) now and then occurs in old poets = Lat. somnium, but this may be either from A. S. influence or only as a poetical synonyme. Which of the two senses is the primitive and which the metaph.?]:—a dream. Many old sayings refer to draumr,—vakandi d., a day dream, waking dream, like the Gr. υπαρ; von er vakandi draumr, hope is a waking dream, or von er vakanda manns d.; ekki er mark at draumum, dreams are not worth noticing, Sturl. ii. 217; opt er ljotr d. fyrir litlu, Bs. ii. 225. Icel. say, marka drauma, to believe in dreams, Sturl. ii. 131; segja e-m draum, to tell one’s dream to another, Nj. 35; ráða draum, to read (interpret) a dream, Fms. iv. 381, x. 270, xi. 3; draumr rætisk, the dream proves true, or (rarely) draum (acc.) ræsir, id., Bret.; vakna við vándan (eigi góðan) draum, to wake from a bad dream, of a sudden, violent awakening, Fms. iii. 125, ix. 339, Stj. 394, Judg. viii. 21, 22; vakna af draumi, to waken from a dream; dreyma draum, to dream a dream; láta e-n njóta draums, to let one enjoy his dream, not wake him: gen. draums is used adverb. in the phrase, e-m er draums, one is benumbed, dreamy: stóð hann upp ok fylgði englinum, ok hugði sér draums vera, Post. 656 C; draums kveð ek þér vera, Hkv. Hjörv. 19; þótti honum sjálfum sem draums hefði honum verit, O. H. L. 81; hence comes the mod. e-m er drums, of stupid insensibility. Passages referring to dreams—Hkr. Hálfd. S. ch. 7, Am. 14. 25, Edda 36, Íb. ch. 4, Nj. ch. 134, Ld. ch. 33, Gunnl. S. ch. 2, 13, Harð. S. ch. 6, Lv. ch. 21 (very interesting), Gísl. ch. 13, 24 sqq., Glúm. ch. 9, 21, Þorst. Síðu H., Vápn. 21, Bjarn. 49, Fbr. ch. 16, 37, Þorl. S. ch. 7, Sturl. i. 200, 225, ii. 9, 99, 190, 206–216, iii. 251–254, 272, Rafns S. ch. 7, 14, Laur. S. ch. 2, 65, Sverr. S. ch. 1, 2, 5, 42, Fms. vi. 199, 225, 312, 403, 404, vii. 162, Jómsv. S. ch. 2, etc. etc.

COMPDS: draumamaðr, draumaráðning, draumaskrimsl, draumavetr.

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(older form if), conj.

1) if, in case (aldri hefðir þú í borgina komit, ef ek hefða vitat); in poetry generally with subj.; vega þú gakk, ef vreiðr séir (sér), if thou be wroth;

2) = hvárt, if, whether (Egill spurði, ef hann vildi upp ór gröfinni);

3) as a relat. part., sá ef = sá er (rare).

n. doubt; ef er á e-u, it is doubtful; ekki er til efs, at, it cannot be doubted that; útan ef, without doubt.

* * *

A. neut. subst., older form if, Barl. 114, 124, Hkv. l. c., Vellekla l. c., Hkv. Hjörv. 33:—doubt, used in plur., hver sé if, what doubt can there be? Vellekla: it still remains in the phrase, mér er til efs, I doubt; en þar sem ef er á, wherever it is doubtful, K. Á. 28; hvervetna þar sem ef er á nokkuru máli, 204; ekki er til efs, at þeir menn ríða at grindhliði, it cannot be doubted, that…, Lv. 19; sæmilig til efs, dubiously good, rather had, Vm. 55; utan ef, without doubt, Fms. vii. 37, Stj. 421; fyrir utan allt ef, H. E. i. 519, Barl. l. c.

B. conj. [Goth. ibai; A. S. and Scot. gif; Engl. if; O. H. G. ipu; Germ. ob; lost in Swed. and Dan.]:—if, in case; en ef þit eigit erfingja, Nj. 3; ef eigi ( unless) væri jafnhugaðr sem ek em, 264; ef þú átt þrjár orrostur við Magnús konung, Fms. vi. 178; ef hann er varmr, if he is warm, 655 xxx. 1: very freq. as a law term = in case that, Grág., N. G. L.; en ef þeir gjalda eigi, þá, i. 127; en ef (MS. en) þeir vilja eigi festa, id.

β. in poetry often with subj. (as in Engl.); inn þú bjóð, ef Eiríkr sé, if it be Eric, bid him come in, Em. I: nálgastu mik, ef þú megir, if thou may’st, Gm. 53; vega þú gakk, ef þú reiðr sér, if thou be wroth, Ls. 15; ef Gunnars missi, Akv. 11; ef hann at yðr lygi, Am. 31; ef sér geta mætti, Hm. 4; heilindi sitt ef maðr hafa nái (better than nair), 67: ellipt. passages where ‘if’ is omitted, but the subj. retained, v. Lex. Poët.; skór er skapaðr illa eðr skapt sé rangt (= ef skapt sé rangt), Hm. 127; but indic. sometimes occurs, ef hann freginn erat, 30; ef þitt æði dugir (indic.) ok þú Vafþrúðnir vitir (subj.), Vþm. 20: in prose the subj. is rare, and only in peculiar cases, e. g. nú munu vér á þá hættu leggja, ef (if, i. e. granted, supposed that) ek ráða ok binda ek við hann vináttu, Fms. iv. 82; ok bæta um þat, ef konunginum hafi yfirgefizt, xi. 283; þat var háttr Erlings, ef úvinir hans kæmi fyrir hann, vii. 319; en skotið á þá, ef þeir færi nær meginlandi, viii. 419; ef ek lifi ok mega’k ráða, Edda 34.

II. if, whether, Germ. ob, with indic. or subj.; sjá nú, ef Jakob leysir hann af þessum böndum, 655 xxx. 3; þá spyrr Frigg, ef sú kona vissi, then Frigg asks, if the woman knew, Edda 37; hann kom opt á mál við konung, ef hann mundi vilja bæta Þórólf, Eg. 106; Egill spurði, ef hann vildi upp ór gröfinni, 234; at Bölverki þeir spurðu, ef hann væri með böndum kominn, Hm. 109; hitt vil ek fyrst vita, ef þú fróðr sér, Vþm. 6; vittu ef þú hjálpir, see if thou canst help, Og. 5:—this sense is now obsolete, and ‘hvárt’ (hvort) is used

1) ever, = ey, æ;

ei ok ei, forever and ever;

2) not, = eigi( as aldri for aldrigi).

* * *

and ey (cp. also æ), adv. [cp. Gr. αἰών; Lat. aevum; Goth. aivs = eternity, everlasting time: hence are derived the O. H. G. eva, A. S. æ, Hel. êo, in the metaph. sense of law (the law being symbolical of what is everlasting), which word still remains in the mod. Germ. ehe = marriage; whence the mod. Germ. echt = genuine, mod. Dan. ægte, mod. Icel. ekta, q. v. (Grimm)]:—ever; the phrase, ei ok ei, or ey ok ey, for ever and ever; gott ey gömlum mönnum, gott ey ungum mönnum, Landn. 45; öllungis muntu hafa þau ei ok ei, Hom. 15, Al. 120; hans ríki stendr ei ok ei, 160; Guðs ei lifanda, Blas. 43: the proverbs, ey sér til gyldis gjöf, Hm. 146; ey getr kvikr kú, 69; ey lýsir mön af mari, Vþm. 12; ey bað hon halda, Hkv. 1. 4; ey var mér týja, Akv. 27; lifa ey, Hm. 15, 34; er ok ey eða ei þat er aldregi þrýtr, Skálda 172; ei at vera, 677. 3; til hins sama var ey at ætla, Bs. i. 108.

II. [Dan. ei, Swed. ej], not ever, not, properly a contraction from ei-gi, in the MSS. freq. spelt é or e̅g̅; ei is often used in mod. writers, but not in speech; it is also used now and then in Edd. of old writers, though it is doubtful whether it is there genuine.

2. ey in a negative sense; ey manni, no man, Vþm. 55; vide eyvit.

einginn, in old writers more freq. spelt ‘eng’ (which accords with the mod. pronunciation), engi, enginn, qs. einn-gi from einn, one, and the negative suffix -gi:—none.

A. THE FORMS vary greatly:

1. the adjective is declined, and the suffix left indeclinable; obsolete forms are, dat. eino-gi or einu-gi ( nulli), ægishjálmr bergr einugi, Fm. 17; einugi feti framar, not a step further, Ls. 1; svá illr at einugi dugi, Hm. 134; in old laws, ef maðr svarar einugi, Grág. (Þ. Þ.) i. 22; acc. sing. engi, engi mann, Hkv. 1. 37; engi frið, Hm. 15; engi jötun (acc.), Vþm. 2; engi eyjarskeggja, Fas. i. 433 (in a verse); also in prose, engi mann, Ó. H. 68; engi hlut, 33, 34: engi liðsamnað, 36, Mork. passim; engi knút fékk hann leyst, ok engi álarendann hreift, Edda 29.

2. the -gi changes into an adjective termination -igr; gen. sing. fem. einigrar, Hom. 22, Post. 645. 73; dat. sing. fem. einigri. Hom. 17; acc. sing. fem. einiga, Fas. i. 284 (in a verse); nom. pl. einigir, Jd. 1; fem. einigar, Grág. i. 354; gen. pl. einigra, Post. 73; dat. einigum: this obsolete declension is chiefly used in the sense of any, vide below.

3. declined as the pronom. adj. hverr or nekverr (= nokkur); dat. sing. fem. engarri; gen. pl. aungvarra, Fms. ix. 46, Stj. 70; dat. sing. fem. aungvarri, Mork. 187; hereto belongs also the mod. neut. sing. ekkert.

4. the word is declined as the adj. þröngr, with a final v; nom. fem. sing. öng sorg ( no sorrow), Hm. 94; nom. masc. öngr or aungr, Skv. 2. 26, Nj. 117 (in a verse), Fms. vi. 42 (Sighvat), i. 132 (Vellekla), etc.

5. adding -nn, -n to the negative suffix, thus einginn, fem. eingin, neut. pl. eingin (or enginn, engin); in the other cases this n disappears. Out of these various and fragmentary forms sprung the normal form in old and modern writings, which is chiefly made up of 1, 4, and 5: old writers prefer nom. engi or eingi, but modern only admit einginn or enginn; gen. sing. masc. neut. eingis, einskis or einkis (enskis, Grág. i. 163; einskis, 25 C), engis or eingis, Eg. 74, 714, 655 xxxii. 10; einkis, Fms. x. 409: in mod. usage einskis and einkis are both current, but eingis obsolete: neut. sing. ekki assimilated = eit-ki or eitt-ki, in mod. usage ekkert, a form clearly originating from 3 above, but which, however, never occurs in old MSS.,—Fms. iii. 75, Landn. (Mant.) 329, Gþl. 343 (cp. N. G. L. ii. 110), are all paper MSS.,—nd only now and then in those from the end of the 15th century, but is common ever since that time; the N. T. in the Ed. of 1540 spelt ekkirt: in the nom. sing. old writers mostly use eingi or engi alike for masc. and fem. (eingi maðr, eingi kona), whereas modern writers only use einginn, eingin (einginn maðr, eingin kona); this form also occurs in old MSS., though rarely, e. g. engin hafði þess gáð, Stj. 6; einginn karlmaðr, 206; eingin atkvæði, Fms. v. 318: eingin hey, Ísl. ii. 138; chiefly in MSS. of the 14th or 15th centuries: acc. sing. masc. engan or öngan is in MSS. much commoner than eingi (engi), see above, e. g. engan háska, Fms. ii. 322; fyrir engan mun, Gþl. 532, etc.: in the other cases the spelling and pronunciation are at variance. Editions and mod. writers usually spell engra, engrar, engri, engum, engu, engan, enga, engir, engar, but these forms are pronounced throughout with ö or au, öngra, öngrar, öngri, öngum or öngvum, öngu or öngvu, öngan or öngvan, önga or öngva, öngir or öngvir, öngar or öngvar; that this is no mod. innovation is amply borne out by some of the best vellum MSS., e. g. Arna-Magn. 468, Ó. H., Fb., Mork.; öngum manni, Nj. 82; öngri munuð, 10; öngvar sakir, 94; önga fárskapi, 52; aungu vætta, Stj. 208; öngvan þef, 7; öngu nýtr, Fb. i. 284, 365; öngvan hlut, 166; öngum, 25; aungum várum bræðra, 63; avngir, Ó. H. 184; öngva, 146; öngu, 184 (freq.); avnga menn, Ísl. ii. 349 (Heið. S. MS. Holm.); öngvir diskar, 337; öngum, Grág. i. 27; avngver menn, Bs. i. 337 (Miracle-book); öngom, 346, 347; önga björg, 349; en sér öngu at una, Hm. 95, Mork. passim, etc.: these forms are clearly derived from 4 above. [The word is exclusively Scandin.; Dan. ingen, neut. intet; Swed. ingen, inga, intet; Ivar Aasen ingjen, neut. inkje.]

B. THE SENSE:

I. ‘not one;’ used as adj. with a subst. none, no, not any; þeir vissu sér eingis ótta ván, Eg. 74; man hann einigrar (= ongrar) ömbunar vætta af Guði, Post. 73, and in numberless cases.

2. used absol. (Lat. nemo) as subst. none, naught; ekki er mér at eigna af þessu verki, Fms. ii. 101; enda virðask einkis vætti þau er þeir bera, Grág. i. 25; enginn konungs manna, Fms. i. 104; ok lét þá ekki ( naught) hafa af föðurarfi sínum, Eg. 25; eingi þeirra, Skálda 165; fur hann var enskis örvænt, Ísl. ii. 326; en svarar engu, Ld. 202; at öngu, for naught, Fms. iv. 317; öngum þeim er síðarr kemr, Grág. i. 27; þa skal enga veiða, none of them, ii. 338; engi einn, none, Fms. v. 239; sem engin veit fyrri gert hafa verit, K. Á. 28; ekki skorti þá (ekkert, Ed. from paper MS.), Fms. iii. 75.

β. neut. ekki with gen. pl. in a personal sense, ekki manna, ‘nought of men,’ = engir menn or enginn maðr, no man, not a single man, Ó. H.; ekki vætta, nought, Fms. viii. 18; öngu vætta, nought (dat.), xi. 90; ekki skipa, not a single ship, etc. (freq. in old writers): einskis-konar, adv. in nowise, Sks. 713: engan-veginn, adv. noways.

3. neut. ekki is freq. used as adv. = eigi, q. v., Edda 20, Fms. ii. 81, vii. 120, xi. 22, Grág. i. 206, Eg. 523.

II. any; this sense is rare and obsolete, and probably also etymologically different from the preceding (cp. A. S. ânig):

α. after a negative; á hón eigi at selja fjárheimtingar sínar, né sakar einigar, Grág. i. 354; er eigi saurgisk í einigri líkams úhreinsun, Hom. 17; hvat sem engi segir, Þiðr. 178; aldregi skalt þú þat heyra né engi annarra, 128; aldri fyrr í engri herferð, 29; má eigi þar fyrri undir búa eingi sá er tempraðan bólstað vill hafa, Sks. 45 new Ed.; né önnur eingi, Skálda (Thorodd) 165; því at hanu má hvárki vaxa nó þverra, né á engi veg skapask í sínu at kvæði, 166; eigi skal maðr gildra í mörku annars til einigra dyra, N. G. L. i. 242.

β. after a comparative; prettvísari en ekki annat kvikendi, Mar.; þíðari ok fegri en engi maðr annarr, Stj. 524; sæmilegri en engan tíma fyrr hafði hann verit, 196; um þat fram (= framar) en engi hans frænda hefir haft fyr hánum, Fagrsk. 11.

adj. single, isolated (with the notion of few, now and then, here and there); e. víg, Fms. xi. 99; e. slög ok skeinur, Háv. 50; e. kossar, Fb. i. 304; e. vísur, extemporised ditties (hence staka, a ditty), Fbr. 69.

I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.

I. used as a rel. pron., indecl., who, which, that;

1) Mörðr hét maðr, er (nom.) kallaðr var gígja;

grös fögr, er (acc.) hón hafði í hendi;

aðra hluti þá, er (gen.) menn vildu visir verða;

þann einn son, er (dat.) hann ann lítit;

2) with a prep. placed at the end of the sentence;

land, er hann kom frá, the land he came from;

jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;

3) ellipt., the prep. being understood;

ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;

þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;

4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;

œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;

sá maðr, er hann vill, that man who wishes;

nema ein Goðrún, er hón æva grét, who never wept;

ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;

þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;

5) in the fourteenth century added to the int. pron., hverr;

þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;

II. as a conj. and adv.

1) local, er, þar er, there where;

hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;

Ó. gekk þar til, er H. lá, to the spot where H. lay;

2) of time, er, þá er, when;

ok er, and when;

en er, but when;

þar til er, until;

í því er, just when;

eptir (þat) er, when;

þegar er, as soon as (þegar er lýsti, stóð konungr upp);

síðan er, since;

meðan er, while;

næst er vér kómum, next when we came;

þá lét í hamrinum, sem er reið gengr, as when it thunders;

3) = at, that;

ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;

ek em þess sæll, er okkart félag sleit, I am happy that;

skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.

II) from vera.

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pl., and it, dual, spelt ier, Ó. H. 147 (twice), 205, 216 (twice), 227; [Goth. jus = ὑμεις; A. S. ge; Engl. ye, you; Germ. ihr; Swed.-Dan. I]:—ye, you. That ér and not þér is the old form is clear from the alliteration of old poems and the spelling of old MSS.: allit., ér munuð allir eiða vinna, Skv. 1. 37; it (σφώ) munut alla eiða vinna, 31; hlaðit ér jarlar eiki-köstinn, Gh. 20; lífit einir ér þátta ættar minnar, Hðm. 4; æðra óðal en ér hafit, Rm. 45 (MS. wrongly þér); ér sjáið undir stórar yðvars Græðara blæða, Lb. 44 (a poem of the beginning of the 13th century). It is often spelt so in Kb. of Sæm.; hvers bíðit ér, Hkv. 2. 4; þó þykkisk ér, Skv. 3. 36; börðusk ér bræðr ungir, Am. 93; urðu-a it glíkir, Gh. 3; ef it, id.; en ér heyrt hafit, Hým. 38; þá er ( when) ér, ye, Ls. 51; er it heim komit, Skv. 1. 42: ér knáttuð, Edda 103 (in a verse): in very old MSS. (12th century) no other form was ever used, e. g. er it, 623. 24: þat er ér ( that which ye) heyrit, 656 A. 2. 15; ér bræðr …, mínnisk ér, ye brethren, remember ye, 7; treystisk ér, 623. 32; hræðisk eigi ér, 48. In MSS. of the middle of the 13th century the old form still occurs, e. g. Ó. H., ér hafit, 52; ér skolu, 216; þegar er ér komit, so soon as ye come, 67; sem ér mynit, 119; ér hafit, 141; til hvers er ér erot, that ye are, 151; ef ér vilit heldr, 166; ér erot allir, ye are all, 193; sem ér kunnut, 196; sem ier vilit, 205; sem ér vitoð, as ye know, 165; ef ér vilit, 208; þeim er ér sendoð, those that ye sent, 211: the Heiðarv. S. (MS. of the same time)—unz ér, (Ísl. ii.) 333: ef ér þurfut, 345; er it farit, 346 (twice); allz ér erut, id.; er ér komið, as ye come, id.; en ér sex, but ye six, 347; ok ér, and ye, 361; ér hafit þrásamliga, 363; eða it feðgar, 364: Jómsvík. S.—ef ér, (Fms. xi.) 115, 123: Mork. 9, 63, 70, 98, 103, 106, passim. It even occurs now and then in Njála (Arna-Magn. 468)—ér erut, ye are, 223; hverrar liðveizlu ér þykkisk mest þurfa, 227: ér ertuð hann, Skálda 171; Farið-a ér, fare ye not, Hkr. i. (in a verse). It is still more freq. after a dental ð, t, þ; in old MSS. that give þ for ð it runs thus—vitoþ ér, hafiþ ér, skoluþ ér, meguþ er, lifiþ ér, etc., wot ye, have ye, shall ye, may ye, live ye, etc.; hence originates by way of diæresis the regular Icel. form þér, common both to old and mod. writers; vide þú, where the other forms will be explained.

a. fated to die, fey; ekki má feigum forða, there is no saving, or rescuing, a ‘fey’ man; standa, ganga feigum fótum to tread on the verge of ruin; mæla feigum munni, to talk wilh a ‘fey’ mouth; vilja e-n feigan, to wish one’s death; dead (fyllist fjörvi feigra manna).

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adj., [this interesting word still remains in the Dutch a veeg man and in the Scot. fey; cp. A. S. fæge, early Germ. veige; in mod. Germ. feig, but in an altered sense, viz. coward, craven, whence mod. Dan. feig]:—in popular language a man is said to be ‘fey’ when he acts in an unusual or strange manner, as when a miser suddenly becomes open-handed, Icel. say, eg held hann sé feigr, I hold that he is ‘fey;’ cp. feigð; or when a man acts as if blinded or spell-bound as to what is to come, and cannot see what all other people see, as is noticed by Scott in a note to the Pirate, ch. 5; again, the Scottish notion of wild spirits as foreboding death is almost strange to the Icel., but seems to occur now and then in old poetry, viz. mad, frantic, evil; svá ferr hann sem f. maðr, he fares, goes on like a ‘fey’ ( mad) man, Fagrsk. 47 (in a verse); alfeig augu = the eyes as of a ‘fey’ man, Eg. (in a verse); feigr (mad, frantic) and framliðinn ( dead) are opposed, Skm. 12; feikna fæðir, hygg ek at feig sér, breeder of evil, I ween thou art ‘fey,’ Skv. 3. 31, and perhaps in Vsp. 33, where the words feigir menn evidently mean evil men, inmates of hell; cp. also Hbl. 12, where feigr seems to mean mad, frantic, out of one’s mind:—cp. Scott’s striking picture of Kennedy in Guy Mannering.

II. death-bound, fated to die, without any bad sense, Hðm. 10; the word is found in many sayings—fé er bezt eptir feigan, Gísl. 62; skilr feigan ok úfeigan, Bs. i. 139, Fb. iii. 409; ekki má feigum forða, Ísl. ii. 103, Fms. vi. 417, viii. 117; ekki kemr úfeigum í hel, 117; ekki má úfeigum bella, Gísl. 148; allt er feigs forað, Fm. 11; fram eru feigs götur, Sl. 36; verðr hverr at fara er hann er feigr, Grett. 138; þá mun hverr deyja er feigr er, Rd. 248; bergr hverjum nokkut er ekki er feigr, Fbr. 171, Sturl. iii. 220, all denoting the spell of death and fate; it is even used of man and beast in the highly interesting record in Landn. 5. 5; cp. also the saying, fiplar hönd á feigu tafli (of chess), the hand fumbles with a ‘fey’ ( lost) game, also used of children fumbling with things and breaking them: the phrases, standa, ganga feigum fótum, with ‘fey’ feet, i. e. treading on the verge of ruin, Ísl. ii. (in a verse); mæla feigum munni, to talk with a ‘fey’ mouth, of a frantic and evil tongue, Nj. 9, Vþm. 55; göra e-t feigum hondum, with ‘fey’ hands, of an evil doer causing his own fate, Lv. 111; fjör og blær úr feigum nösum líðr, Snót 129: of appearances denoting ‘feigð,’ vide Nj. ch. 41, Glúm. ch. 19, cp. Hkv. Hjörv. (the prose), Am. 26, Heiðarv. S. ch. 26, Nj. ch. 128, the last two passages strongly resembling Homer’s Od. xx. (in fine), Ísl. Þjóðs. ii. 551, 552; gerum vér sem faðir vár vill, þat mun oss bezt gegna; eigi veit ek þat víst, segir Skaphéðinn, því at hann er nú feigr, Nj. 199; en fyrir þá sök at Þormóðr var eigi f., slitnaði …, Fbr. 160; en fyrir gný ok elds-gangi, ok þat þeir vóru eigi feigir, þá kómusk þeir undan, Fs. 84; ætla ek at ek sé eigi þar feigari en hér …, þat er hugboð mitt at þeir muni allir feigir er kallaðir vóru, Nj. 212; þat hefir Finni sét á þér, at sá mundi feigr, er þú segðir drauminn, Lv. 70, Fms. iii. 212; vilja e-n feigan, to wish one’s death, Nj. 269, Fms. iii. 70, 190.