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21 conscious
['konʃəs]1) (aware of oneself and one's surroundings; not asleep or in a coma or anaesthetized etc: The patient was conscious.) pri vedomí2) ((sometimes with of) aware or having knowledge (of): They were conscious of his disapproval.) vedomý si•- consciousness* * *• sebavedomý• pri vedomí• byt si vedomý -
22 conscious
['konʃəs]1) (aware of oneself and one's surroundings; not asleep or in a coma or anaesthetized etc: The patient was conscious.) conştient2) ((sometimes with of) aware or having knowledge (of): They were conscious of his disapproval.) conştient (de)•- consciousness -
23 conscious
['konʃəs]1) (aware of oneself and one's surroundings; not asleep or in a coma or anaesthetized etc: The patient was conscious.) που έχει τις αισθήσεις του2) ((sometimes with of) aware or having knowledge (of): They were conscious of his disapproval.) που έχει επίγνωση, συνειδητός•- consciousness -
24 conscious
[ˈkɔnʃəs] adjective1) aware of oneself and one's surroundings; not asleep or in a coma or anaesthetized etc:واعٍThe patient was conscious.
2) ( sometimes with of) aware or having knowledge (of):مُدْرِك لِThey were conscious of his disapproval.
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25 conscious
['konʃəs]1) (aware of oneself and one's surroundings; not asleep or in a coma or anaesthetized etc: The patient was conscious.) conscient2) ((sometimes with of) aware or having knowledge (of): They were conscious of his disapproval.) conscient (de)•- consciousness -
26 conscious
['konʃəs]1) (aware of oneself and one's surroundings; not asleep or in a coma or anaesthetized etc: The patient was conscious.) consciente2) ((sometimes with of) aware or having knowledge (of): They were conscious of his disapproval.) consciente•- consciousness -
27 conscious
مُدْرِك \ aware: having knowledge: I was not aware of his death (or that he was dead). conscious: having knowledge; understanding: John is conscious of his responsibilities. -
28 whether we are conscious of it or not, ...
• осознаем мы это или нет...English-Russian dictionary of phrases and cliches for a specialist researcher > whether we are conscious of it or not, ...
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29 несвідомий
not conscious; ignorant; irresponsible, thoughtless -
30 съзнавам
realize; be/become aware/conscious of; be alive toразг. get wise to(грешка) admit(дълг) recognizeтой не съзнава какво върши he does not realize what he is doingтой не съзнава силата си he is not conscious/he is unaware of his strengthсъзнавам опасността awake to/realize the dangerсъзнавам цялата сериозност на положението wake up to the situationсъзнавам вината си acknowledge/admit o.'s guilt* * *съзна̀вам,гл. realize; be/become aware/conscious of; be alive to; be awake to; разг. get wise to; ( грешка) admit; ( дълг) recognize; \съзнавам вината си acknowledge/admit o.’s guilt; \съзнавам противозаконността на деянието know the act to be wrong; \съзнавам цялата сериозност на положението wake up to the situation.* * *realize: He does not съзнавам the danger. - Той не съзнава опасността.; be aware ; acknowledge (грешка): Do you съзнавам your guilt? - Не съзнаваш ли вината си?* * *1. (грешка) admit 2. (дълг) recognize 3. realize;be/become aware/conscious of;be alive to 4. СЪЗНАВАМ вината си acknowledge/admit o.'s guilt 5. СЪЗНАВАМ опасността awake to/realize the danger 6. СЪЗНАВАМ цялата сериозност на положението wake up to the situation 7. разг. get wise to 8. той не съзнава какво върши he does not realize what he is doing 9. той не съзнава силата си he is not conscious/he is unaware of his strength -
31 Schuld
Adj.: schuld (an etw. Dat) sein be to blame ( oder responsible) (for s.th.); er ist daran schuld he’s responsible ( oder to blame) (for it), it’s his fault; schuld sind immer die anderen iro. it’s always someone else’s fault* * *die Schuld(Geldschuld) debt; liability;(Verantwortung) blame; fault; guiltiness; guilt* * *Schụld [ʃʊlt]f -, -en1) [-dn]no plan +dat for)(= Ursache, Verantwortlichkeit)
die Schuld an etw (dat) haben or tragen (geh) — to be to blame for sther hatte Schuld an dem Streit — the argument was his fault, he was to blame for the argument
du hast selbst Schuld — that's your own fault, that's nobody's fault but your own
das ist meine/deine Schuld — that is my/your fault, I am/you are to blame (for that)
das ist meine eigene Schuld — it's my own fault, I've nobody but or only myself to blame
durch meine/deine Schuld — because of me/you
jdm/einer Sache Schuld geben — to blame sb/sth
er gab ihr Schuld, dass es nicht klappte — he blamed her for it not working, he blamed her for the fact that it didn't work
2) no pl (= Schuldhaftigkeit, Schuldgefühl) guilt; (= Unrecht) wrong; (REL = Sünde) sin; (im Vaterunser) trespasses pldie Strafe sollte in einem angemessenen Verhältnis zur Schuld stehen — the punishment should be appropriate to the degree of culpability
ich bin mir meiner Schuld bewusst —
für seine Schuld büßen — to pay for one's sin/sins
See:3) (= Zahlungsverpflichtung) debtich stehe tief in seiner Schuld (lit) — I'm deeply in debt to him; (fig) I'm deeply indebted to him
EUR 10.000 Schulden haben — to have debts totalling (Brit) or totaling (US) or of 10,000 euros, to be in debt to the tune of 10,000 euros
* * *die1) (a sense of shame: a feeling of guilt.) guilt2) (the state of having done wrong: Fingerprints proved the murderer's guilt.) guilt3) (a mistake; something for which one is to blame: The accident was your fault.) fault4) (what one person owes to another: His debts amount to over $3,000; a debt of gratitude.) debt5) ((with for) being the cause of something: Who is responsible for the stain on the carpet?) responsible* * *Schuld1<->[ʃʊlt]es war meine eigene \Schuld it was my own faultbeide trifft die \Schuld am Scheitern der Ehe both carry the blame for the break-up of the marriagedie \Schuld an den Missständen liegt bei der Regierung culpability for the deplorable state of affairs lies with the Governmentfrei von \Schuld blamelessdurch jds \Schuld due to sb's faultnur durch deine \Schuld habe ich den Zug verpasst it's your fault that I missed the trainjdm/etw [die] \Schuld [an etw dat] geben [o zuschreiben] to blame sb/sth [for sth], to put the blame [for sth] on sb/sth\Schuld haben to be at faultdie \Schuld bei jemand anderem suchen to try to blame sb elseseine \Schuld ist nicht bewiesen his guilt has not been establisheder ist sich keiner \Schuld bewusst he's not aware of having done anything wrongkollektive \Schuld collective guilt\Schuld und Sühne guilt and atonementSchuld2<-, -en>[ʃʊlt]\Schulden bedienen (fachspr) to service debtsseine \Schulden begleichen [o bezahlen] to pay [or meet] [or settle] one's debts, to discharge one's liabilities\Schulden eintreiben to call in [or collect] debtsjdm \Schulden erlassen to release sb from debtsfällige \Schuld debt due [or owing]frei von \Schulden sein to be free from [or of] debts; Immobilien to be unencumbered\Schulden haben to have debts, to be in debt€5.000 \Schulden haben to have debts totalling €5.000\Schulden bei jdm haben to owe sb money\Schulden machen to build [or run] up debts, to go into debt* * *die; Schuld, Schulden1) o. Pl. (das Schuldigsein) guilter ist sich (Dat.) keiner Schuld bewußt — he is not conscious of having done any wrong
2) o. Pl. (Verantwortlichkeit) blamees ist [nicht] seine Schuld — it is [not] his fault
[an etwas (Dat.)] schuld haben od. sein — be to blame [for something]
3) (Verpflichtung zur Rückzahlung) debt; (Hypothek) mortgagein Schulden geraten/sich in Schulden stürzen — get into debt/into serious debt
4) in[tief] in jemandes Schuld stehen od. sein — (geh.) be [deeply] indebted to somebody
* * *ihn trifft die Schuld (dafür) he’s responsible ( oder to blame) (for it), it’s his fault;ich habe keine Schuld I am not to blame, I am blameless;ohne meine Schuld through no fault of mine ( oder my own);die Schuld auf sich nehmen take the blame, take responsibility;jemandem Schuld (an etwas) geben blame sb (for sth);die Schuld auf jemanden schieben, jemandem die Schuld zuschieben pin the blame on sb;er gibt immer anderen die Schuld he always puts the blame on someone else2. nur sg (Schuldbewusstsein) guilt;moralische Schuld moral guilt;Schuld und Sühne crime and punishment; BIBEL sin and atonement;schwere Schuld auf sich laden incur a heavy burden of guilt;er war sich seiner Schuld bewusst he was aware of his wrongdoing, he knew he had done wrong;ich bin mir keiner Schuld bewusst I don’t feel that I’ve done any wrong;er wird mit seiner Schuld nicht fertig he can’t come to terms with his sense of guiltSchulden machen, in Schulden geraten get into debt; formeller: incur debts;sich in Schulden stürzen plunge into debt;seine Schulden bezahlen pay ( oder settle) one’s debts;bei jemandem Schulden haben owe sb (some) money;stehen fig owe sb a debt of gratitude, be deeply indebted to sb* * *die; Schuld, Schulden1) o. Pl. (das Schuldigsein) guilter ist sich (Dat.) keiner Schuld bewußt — he is not conscious of having done any wrong
2) o. Pl. (Verantwortlichkeit) blamees ist [nicht] seine Schuld — it is [not] his fault
[an etwas (Dat.)] schuld haben od. sein — be to blame [for something]
3) (Verpflichtung zur Rückzahlung) debt; (Hypothek) mortgagein Schulden geraten/sich in Schulden stürzen — get into debt/into serious debt
4) in[tief] in jemandes Schuld stehen od. sein — (geh.) be [deeply] indebted to somebody
* * *-en f.blame n.debt n.due n.guilt n.guiltiness n. -
32 schuld
Adj.: schuld (an etw. Dat) sein be to blame ( oder responsible) (for s.th.); er ist daran schuld he’s responsible ( oder to blame) (for it), it’s his fault; schuld sind immer die anderen iro. it’s always someone else’s fault* * *die Schuld(Geldschuld) debt; liability;(Verantwortung) blame; fault; guiltiness; guilt* * *Schụld [ʃʊlt]f -, -en1) [-dn]no plan +dat for)(= Ursache, Verantwortlichkeit)
die Schuld an etw (dat) haben or tragen (geh) — to be to blame for sther hatte Schuld an dem Streit — the argument was his fault, he was to blame for the argument
du hast selbst Schuld — that's your own fault, that's nobody's fault but your own
das ist meine/deine Schuld — that is my/your fault, I am/you are to blame (for that)
das ist meine eigene Schuld — it's my own fault, I've nobody but or only myself to blame
durch meine/deine Schuld — because of me/you
jdm/einer Sache Schuld geben — to blame sb/sth
er gab ihr Schuld, dass es nicht klappte — he blamed her for it not working, he blamed her for the fact that it didn't work
2) no pl (= Schuldhaftigkeit, Schuldgefühl) guilt; (= Unrecht) wrong; (REL = Sünde) sin; (im Vaterunser) trespasses pldie Strafe sollte in einem angemessenen Verhältnis zur Schuld stehen — the punishment should be appropriate to the degree of culpability
ich bin mir meiner Schuld bewusst —
für seine Schuld büßen — to pay for one's sin/sins
See:3) (= Zahlungsverpflichtung) debtich stehe tief in seiner Schuld (lit) — I'm deeply in debt to him; (fig) I'm deeply indebted to him
EUR 10.000 Schulden haben — to have debts totalling (Brit) or totaling (US) or of 10,000 euros, to be in debt to the tune of 10,000 euros
* * *die1) (a sense of shame: a feeling of guilt.) guilt2) (the state of having done wrong: Fingerprints proved the murderer's guilt.) guilt3) (a mistake; something for which one is to blame: The accident was your fault.) fault4) (what one person owes to another: His debts amount to over $3,000; a debt of gratitude.) debt5) ((with for) being the cause of something: Who is responsible for the stain on the carpet?) responsible* * *Schuld1<->[ʃʊlt]es war meine eigene \Schuld it was my own faultbeide trifft die \Schuld am Scheitern der Ehe both carry the blame for the break-up of the marriagedie \Schuld an den Missständen liegt bei der Regierung culpability for the deplorable state of affairs lies with the Governmentfrei von \Schuld blamelessdurch jds \Schuld due to sb's faultnur durch deine \Schuld habe ich den Zug verpasst it's your fault that I missed the trainjdm/etw [die] \Schuld [an etw dat] geben [o zuschreiben] to blame sb/sth [for sth], to put the blame [for sth] on sb/sth\Schuld haben to be at faultdie \Schuld bei jemand anderem suchen to try to blame sb elseseine \Schuld ist nicht bewiesen his guilt has not been establisheder ist sich keiner \Schuld bewusst he's not aware of having done anything wrongkollektive \Schuld collective guilt\Schuld und Sühne guilt and atonementSchuld2<-, -en>[ʃʊlt]\Schulden bedienen (fachspr) to service debtsseine \Schulden begleichen [o bezahlen] to pay [or meet] [or settle] one's debts, to discharge one's liabilities\Schulden eintreiben to call in [or collect] debtsjdm \Schulden erlassen to release sb from debtsfällige \Schuld debt due [or owing]frei von \Schulden sein to be free from [or of] debts; Immobilien to be unencumbered\Schulden haben to have debts, to be in debt€5.000 \Schulden haben to have debts totalling €5.000\Schulden bei jdm haben to owe sb money\Schulden machen to build [or run] up debts, to go into debt* * *die; Schuld, Schulden1) o. Pl. (das Schuldigsein) guilter ist sich (Dat.) keiner Schuld bewußt — he is not conscious of having done any wrong
2) o. Pl. (Verantwortlichkeit) blamees ist [nicht] seine Schuld — it is [not] his fault
[an etwas (Dat.)] schuld haben od. sein — be to blame [for something]
3) (Verpflichtung zur Rückzahlung) debt; (Hypothek) mortgagein Schulden geraten/sich in Schulden stürzen — get into debt/into serious debt
4) in[tief] in jemandes Schuld stehen od. sein — (geh.) be [deeply] indebted to somebody
* * *schuld adj:schuld (an etwas dat)er ist daran schuld he’s responsible ( oder to blame) (for it), it’s his fault;schuld sind immer die anderen iron it’s always someone else’s fault* * *die; Schuld, Schulden1) o. Pl. (das Schuldigsein) guilter ist sich (Dat.) keiner Schuld bewußt — he is not conscious of having done any wrong
2) o. Pl. (Verantwortlichkeit) blamees ist [nicht] seine Schuld — it is [not] his fault
[an etwas (Dat.)] schuld haben od. sein — be to blame [for something]
3) (Verpflichtung zur Rückzahlung) debt; (Hypothek) mortgagein Schulden geraten/sich in Schulden stürzen — get into debt/into serious debt
4) in[tief] in jemandes Schuld stehen od. sein — (geh.) be [deeply] indebted to somebody
* * *-en f.blame n.debt n.due n.guilt n.guiltiness n. -
33 unaware
[ˌʌnə'weə(r)]to be unaware of sth. — non essere al corrente o essere ignaro di qcs.
to be unaware of sth. — non essere consapevole di qcs.
* * *(not aware or not knowing: I was unaware of the man's presence.) inconsapevole, inconscio- take someone unawares- take unawares* * *unaware /ʌnəˈwɛə(r)/a. pred.inconsapevole; inconscio; ignaro: to be unaware of st., essere ignaro di qc.; ignorare qc.; He was unaware that someone was listening, non era consapevole del fatto che qualcuno stesse ascoltando; She was blissfully unaware that he was two-timing her, era beatamente ignara del fatto che lui avesse un'altraunawareness n. [u].* * *[ˌʌnə'weə(r)]to be unaware of sth. — non essere al corrente o essere ignaro di qcs.
to be unaware of sth. — non essere consapevole di qcs.
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34 unaware
(not aware or not knowing: I was unaware of the man's presence.) ignorante, inconsciente- take someone unawares- take unawares
unaware adj no conscienteto be unaware of something ignorar algo / no ser consciente de algotr[ʌnə'weəSMALLr/SMALL]1 ignorante, inconsciente\SMALLIDIOMATIC EXPRESSION/SMALLto be unaware of ignorar, no darse cuenta, ser inconsciente deunaware adj: inconscienteadj.• desprevenido, -a adj.• inconsciente adj.adv.• de improviso adv.• sin saberlo adv.'ʌnə'wer, ˌʌnə'weə(r)a) ( not conscious) (pred)to be unaware OF something — ignorar algo, no ser* consciente de algo
b) ( naive)politically/socially unaware — sin conciencia política/social
['ʌnǝ'wɛǝ(r)]ADJto be unaware that... — ignorar que...
I am not unaware that... — no ignoro que...
to be unaware of sth — ignorar algo, no darse cuenta de algo
* * *['ʌnə'wer, ˌʌnə'weə(r)]a) ( not conscious) (pred)to be unaware OF something — ignorar algo, no ser* consciente de algo
b) ( naive)politically/socially unaware — sin conciencia política/social
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35 Knowledge
It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)"Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)Historical dictionary of quotations in cognitive science > Knowledge
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36 ζάω
ζάω contr. ζῶ (Hom.+) impf. ἔζων (Ro 7:9 B ἔζην; on this form s. Schwyzer I 675; B-D-F §88; Mlt-H. 194, both w. ref.); fut. ζήσω (uniformly attested Ro 6:2; Hb 12:9); the later (since Hippocr. VII p. 536 L.; LXX; AscIs 3:9; Jos., Ant. 1, 193 al.) form ζήσομαι (B-D-F §77; Rob. 356) is more common (on the fut. forms s. JLee, NovT 22, ’80, 289–98; GKilpatrick, ibid. 25, ’83, 146–51); 1 aor. ἔζησα. On the LXX usage s. Thackeray 269; for forms in pap, Gignac II 370.① to be alive physically, liveⓐ of physical life in contrast to deathα. gener. Ac 22:22; Ro 7:1, 2, 3; 14:8ac; 1 Cor 7:39; 2 Cor 5:15a; 6:9; Hb 9:17. ψυχὴ ζῶσα a living soul (Gen 1:20 al.; Just., D. 6, 1 ζῇ ψυχῇ) 1 Cor 15:45 (Gen 2:7); Rv 16:3 v.l. ὅσα ἔτη ζῇ as many years as he lives B 10:6 (cp. SIG 663, 6; Sb 173, 6 Αὐρήλιος ζήσας ἔτη νε´; En 10:10). τὸ ζῆν life (Attic wr., ins, pap, LXX) ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν so that we even despaired of life 2 Cor 1:8. διὰ παντὸς τοῦ ζῆν during the whole lifetime Hb 2:15 (cp. Diod S 1, 74, 3 διατελεῖν πάντα τὸν τοῦ ζῆν χρόνον; 4, 46, 4). ἔτι ζῶν while he was still living= before his death Mt 27:63 (CB I/2 660 no. 618 Ζώσιμος ἔτι ζῶν κατεσκεύασεν; 3 Km 12:6). ζῶντες ἐβλήθησαν … εἰς τὴν λίμνην τοῦ πυρός they were thrown alive into the lake of fire Rv 19:20. ζῶσα τέθνηκεν though alive she is dead 1 Ti 5:6 (cp. Sextus 7). ἡμεῖς οἱ ζῶντες we during our (earthly) life 2 Cor 4:11; the same phrase= we who are still living 1 Th 4:15, 17. Here the opp. is νεκροί, as in Mt 22:32; Mk 12:27; Lk 20:38a. ζῶντες καὶ νεκροί the living and the dead Ac 10:42; Ro 14:9b; 2 Ti 4:1; 1 Pt 4:5; 2 Cl 1:1; B 7:2.—Occasionally the contrast betw. νεκρός and ζῆν is used fig. with ref. to the realm of religion and ethics Lk 15:24 v.l., 32.β. of dead persons who return to life become alive again: of humans in general (3 Km 17:23) Mt 9:18; Ac 9:41; 20:12; Rv 20:4, 5; AcPl Ha 11, 7. Of Jesus Mk 16:11; Lk 24:5, 23; Ac 1:3; 25:19; Ro 14:9a; 2 Cor 13:4a; Rv 1:18b; 2:8 (Just., D. 69, 6 νεκροὺς … ζῆν ποιήσας).γ. of sick persons, if their illness terminates not in death but in recovery be well, recover (Artem. 4, 4 ἔζησεν ὁ παῖς=became well; 5, 71; 72; PGM 1, 188; 4 Km 1:2; 8:8 εἰ ζήσομαι ἐκ τῆς ἀρρωστίας μου ταύτης; Jos., Vi. 421) Mk 5:23; J 4:50, 51, 53.—Of removal of anxiety 1 Th 3:8.δ. also of healthy persons live on, remain alive (X., An. 3, 2, 39 ὅστις δὲ ζῆν ἐπιθυμεῖ πειράσθω νικᾶν; Ep. 56 of Apollonius of Tyana [Philostrat. I 359, 14]; ApcMos 31 διὰ τί σὺ ἀποθνῄσκεις καγὼ ζῶ;) Ac 25:24; 28:4. ἐὰν ὁ κύριος θελήσῃ ζήσομεν Js 4:15. ὸ̓ς ἔχει τὴν πληγὴν τῆς μαχαίρης καὶ ἔζησεν Rv 13:14.ε. of beings that in reality, or as they are portrayed, are not subject to death: of Melchizedek Hb 7:8 (opp. ἀποθνῄσκοντες ἄνθρωποι). Jesus as everlasting high priest πάντοτε ζῶν 7:25.—In this sense it is most comprehensively applied to God (s. CBurchard, Untersuch. zu JosAs p. 103) (ὁ) θεὸς (ὁ) ζῶν (cp. 4 Km 19:4, 16; Is 37:4, 17; Hos 2:1; Da 6:21 Theod.; 3 Macc 6:28; TestAbr A 17 p. 99, 10 [Stone p. 46]; TestJob 37:2; JosAs 49:3 al.; SibOr 3, 763; POxy 924, 11 [IV A.D., Gnostic]; PGM 4, 1038 ὁ μέγας ζῶν θεός; 7, 823; 12, 79; Philo, Decal. 67 ὁ ζῶν ἀεὶ θεός; Orig., C. Cels. 8, 59, 18.—The phrase ‘the living God’ is not found in Joseph.) Mt 16:16; 26:63; J 6:69 v.l.; Ac 14:15; Ro 9:26 (Hos 2:1); 2 Cor 3:3; 6:16; 1 Th 1:9; 1 Ti 3:15; 4:10; 6:17 v.l.; Hb 3:12; 9:14; 10:31; 12:22; Rv 1:18a; 4:10; 7:2; 10:6; 2 Cl 20:2; GJs 20:1; AcPl Ha 2, 32; also ὁ ζῶν πατήρ J 6:57. W. the addition εἰς τοὺς αἰῶνας τῶν αἰώνων Rv 15:7; cp. 4:9 (cp. Tob 13:2; Sir 18:1). God takes a sovereign oath in the words ζῶ ἐγώ as surely as I live (Num 14:28 al.) Ro 14:11 (Is 49:18; classical parallels GStählin, NovT 5, ’62, 142 n. 2). ζῇ κύριος ὁ θεός [μου] as surely as the Lord my God lives GJs 4:1; 6:1; 13:3; 15:3; 19:3 (Judg 8:19; 1 Km 25:34 al; GrBar 1:7; cp. ApcEsdr 2:7); in expanded form καὶ ζῇ ὁ Χριστὸς αὐτοῦ 15:4 (s. deStrycker ad loc.).—Christ lives διὰ τὸν πατέρα because of the Father J 6:57b (s. Bultmann, comm. ad loc.).ⓑ w. mention of that upon which life depends ἐπί τινι on the basis of someth. (Andoc. 1, 100; Isocr. 10, 18; Ael. Aristid. 28, 103 K.=49 p. 525 D.) ζ. ἐπʼ ἄρτῳ live on bread Mt 4:4; Lk 4:4 (both Dt 8:3). ζ. ἔκ τινος obtain one’s living fr. someth. (Aristoph., Eccl. 591; Demosth. 57, 36; POxy 1117, 19; 1557, 12; TestJob 47:1f) 1 Cor 9:14.ⓒ w. more precise mention of the sphere (Artem. 3, 62 ἐν ἀγορᾷ ζ.=spend his life in the marketplace) ζ. ἐν σαρκί live in the flesh in contrast to the heavenly life Phil 1:22; Gal 2:20c; ζ. ἐν κόσμῳ live in the world Col 2:20. ζ. ἐν θεῷ, live in God (as the Being who penetrates and embraces everything) Ac 17:28 (s. κινέω 3). For AcPl Ha 1, 15 s. 2a end.② to live in a transcendent sense, live, of the sanctified life of a child of God (ζῆν in the sense of a higher type of life than the animal: X., Mem. 3, 3, 11; Cass. Dio 69, 19: after years of public service, Similis retires and prepares this epitaph: Σίμιλις ἐνταύθα κεῖται βιοὺς μὲν ἔτη τόσα, ζήσας δὲ ἔτη ἑπτά=Here lies Similis, existing for so many years, but alive for only seven.).ⓐ in the world ἐγὼ ἔζων χωρὶς νόμου ποτέ I was once (truly) alive without law (this has been interpr. to mean when no law existed; Paul is then regarded as speaking fr. the viewpoint of humanity in paradise before the command Gen 2:16 f; 3:3. Another interpr. thinks of Paul as referring to the period in his life when he was not conscious of the existence and significance of the law. In view of Paul’s climactic affirmation in Ro 7:25, Paul probably illustrates in the first person the perils of a Christian who succumbs to the illusion that moral action is connected with law rather than with the ‘spirit of life in Christ’ Ro 8:2) Ro 7:9. Even now those who listen to the voice of the Son of God enjoy this life J 5:25; cp. 11:26; likew. those who receive him into their being ὁ τρώγων τὸν ἄρτον 6:57c; cp. Ro 6:11, 13 (ἐκ νεκρῶν ζῶντας); Gal 2:19; Rv 3:1. This heavenly life on earth is a ζ. πνεύματι Gal 5:25 or a life not of mere human achievement, but of Christ who lives in Christians 2:20ab. Also of the superhuman power of the apostle ζήσομεν σὺν αὐτῷ ἐκ δυνάμεως θεοῦ εἰς ὑμᾶς we shall live with him (Christ) through God’s power in our dealings with you 2 Cor 13:4. ὁ κύριος βούλεται ζῆν ἡμᾶς ἐν θεῷ=the Lord wills that we live under God’s direction AcPl Ha 1, 15 (opp. ἀποθανεῖν ἐν ἁμαρτίαις; s. 1c end)ⓑ in the glory of the life to come (Sir 48:11; cp. Dt 4:1; 8:1; 30:16).α. abs. Lk 10:28; J 11:25; 14:19; Ro 8:13b; Hb 12:9. ἐμοὶ τ. ζῆν Χριστός= life is possible for me only where Christ is (hence death is gain) Phil 1:21 (s. OSchmitz, GHeinrici Festschr. 1914, 155–69). Another common interpr. is for me to live is Christ, i.e. while I am alive I experience real life in connection with Christ; w. death comes life in all fullness in the presence of Jesus.β. More specifically εἰς τὸν αἰῶνα have eternal life (Ps.-Lucian, Philopatr. 17 ζῆν εἰς τὸν αἰῶνα; PsSol 14:2) J 6:51, 58 (in J the blessed life which the follower of Jesus enjoys here and now in the body is simply continued in the heavenly life of the future. In other respects also the dividing line betw. the present and the future life is somet. nonexistent or at least not discernible); B 6:3; 8:5; 9:2; 11:10f; ἅμα σὺν αὐτῷ (i.e. Χριστῷ) ζ. live together with Christ 1 Th 5:10; ζ. διʼ αὐτοῦ (i.e. Chr.) 1J 4:9; ζ. κατὰ θεὸν πνεύματι live, as God (lives), in the Spirit 1 Pt 4:6. ὁ δίκαιος ἐκ πίστεως ζήσεται (cp. Hab 2:4) he that is just through faith will have life Ro 1:17 (AFeuillet, NTS 6, ’59, 52–80; but s. Fitzmyer, Ro [AB] ad loc.); Gal 3:11; Hb 10:38. This life is τὸ ἀληθινὸν ζῆν ITr 9:2; IEph 11:1. Christ is called τὸ ἀδιάκριτον ἡμῶν ζῆν our unshakable or inseparable life 3:2. τὸ διὰ παντὸς ἡμῶν ζῆν our total life 1 Mg 1:2—The law-directed pers. believes concerning legal performance: ὁ ποιήσας αὐτὰ ζήσεται ἐν αὐτοῖς (Lev 18:5) Gal 3:12; cp. Ro 10:5 (cp. Dio Chrys. 58 [75], 1 οἱ τοῦτον [= τ. νόμον] φυλάττοντες ἔχονται τῆς σωτηρίας=those who observe law have a firm grip on security).③ to conduct oneself in a pattern of behavior, live (Hom. et al.)ⓐ used w. adverbs or other modifiers: adv. (Sallust. 19 p. 34, 25 κακῶς ζῆν [Just., A I, 4, 7]; SIG 889, 13ff; Wsd 14:28; Philo; Jos., Ant. 12, 198; Ath. 3, 1 δίκην θηρίων) ἀσώτως Lk 15:13. ἐθνικῶς and ἰουδαϊκῶς Gal 2:14. εὐσεβῶς 2 Ti 3:12. πανούργως Hm 3, 3. σωφρόνως κ. δικαίως κ. εὐσεβῶς Tit 2:12 (Plut., Mor. 1108c ζῆν σωφρόνως κ. δικαίως; cp. Diog. L. 10, 132; 140; Ar. 15, 10).—Φαρισαῖος live as a Pharisee Ac 26:5. ἐν πίστει Gal 2:20d. ἐν ἁμαρτίᾳ Ro 6:2; ζ. ἐν τούτοις live in these (sins) Col 3:7. κατὰ ἀλήθειαν in keeping w. the truth IEph 6:2 (cp. Philo, Post. Cai. 73 κατὰ βούλημα τὸ τοῦ θεοῦ ζ.; Jos., Ant. 4, 302 κατὰ τ. νόμους ζ.; Just., D. 47, 4 κατὰ τὸν νόμον; Orig., C. Cels. 7, 12, 7 κατὰ τὰς θείας γραφάς). κατὰ θεόν 8:1 (cp. SIG 910 A and B). κατὰ Ἰησοῦν Χριστόν IPhld 3:2. κατὰ Χριστιανισμόν live in accordance w. (our) commitment to Christ IMg 10:1. κατὰ σάρκα Ro 8:12f; Dg 5:8; κατὰ κυριακὴν ζ. (opp. σαββατίζειν) include the observance of the Lord’s day in one’s life IMg 9:1. Of a married woman ζ. μετὰ ἀνδρός live w. her husband Lk 2:36 (for the added acc. of extent of time cp. Ael. Aristid. 46 p. 332 D.; Pr 28:16; ἥτις ἔζησεν καλῶς μετʼ ἐμοῦ ἔτη 28, μῆνας 4, ἡμέρας 5: SEG II, 384, 6–8 [restored]; s. also FDanker, Jesus and the New Age ’88, 71).ⓑ τινί live for someone or someth., for the other’s benefit (Hom. et al.; Demosth. 7, 17 οἳ οὐκ αἰσχύνονται Φιλίππῳ ζῶντες καὶ οὐ τῇ ἑαυτῶν πατρίδι; Dionys. Hal. 3, 17 … παῖδες, τῷ πατρὶ ζῶντες) ζ. τῷ θεῷ (4 Macc 7:19; 16:25; Philo, Mut. Nom. 13, Rer. Div. Her. 111; s. SAalen, NTS 13, ’67, 10) Lk 20:38b (cp. Soph., Ajax 970); Ro 6:10, 11; Gal 2:19; Hm 3:5; AcPl Ha 10, 7; τῷ κυρίῳ Ro 14:8b (cp. Plut., Cleom. 819 [31, 5]). For Christ 2 Cor 5:15; τῷ ἐμῷ βασιλεῖ AcPl Ha 9, 26 (restored after Aa I 112, 14) τῇ δικαιοσύνῃ ζ. 1 Pt 2:24; ἑαυτῷ ζ. live for oneself (Menand., Fgm. 646 Kö. οὐχ ἑαυτῷ ζῆν μόνον; Diod S 10, 33, 2 ζ. ἑαυτοῖς=live for themselves) Ro 14:7.④ to be full of vitality, be lively the ptc. is used fig. w. respect to things (cp. τῶν δένδρων τῶν ζῶντων ParJer 9:3), of spring water in contrast w. cistern water ὕδωρ ζῶν (Gen 26:19; Lev 14:5; Jer 2:13 v.l.; Zech 14:8.—Stagnant water is called ὕ. νεκρόν: Synes., Ep. 114, 254d) J 4:10f (Hdb. exc. on J 4:14); 7:38; D 7:1f (Wengst p. 77 n. 57). ζώσας πηγάς Rv 7:17 v.l.⑤ to be life-productive, offer life ptc. used w. respect to things (SIG 1173 [138 A.D.], 5 ζῶσαι ἀρεταὶ ἐγένοντο=miracles full of divine life occurred) λόγια ζῶντα words that meant life Ac 7:38. λόγος ζῶν θεοῦ 1 Pt 1:23; cp. Hb 4:12. ὁδὸς ζῶσα a living way 10:20. ἐλπὶς ζῶσα a living hope 1 Pt 1:3.—ζ. is also used of things which serve as descriptions of pers. who communicate divine life: of Christ ὁ ἄρτος ὁ ζῶν J 6:51a. λίθος ζῶν 1 Pt 2:4. Of Christians: θυσία ζῶσα a living sacrifice Ro 12:1. λίθοι ζῶντες 1 Pt 2:5.—τὰ παρὰ ζώσης φωνῆς καὶ μενούσης the (words) of a living and abiding voice Papias (2:4) (opp. ἐκ τῶν βιβλίων).—Lit. s. ζωή end. DELG s.v. ζώω.M-M. TW. -
37 unaware
unaware [ˈʌnəˈwεər]• I was not unaware that... je n'étais pas sans savoir que...* * *[ˌʌnə'weə(r)]1) ( not informed)to be unaware of something/that — ignorer quelque chose/que
2) ( not conscious) -
38 unaware
1 ( not informed) to be unaware of sth ne pas être au courant de qch ; to be unaware that ne pas savoir que ;2 ( not conscious) to be unaware of sth ne pas être conscient de qch ; she was unaware of all the noise around her elle ne remarquait pas tout le bruit autour d'elle ; she was unaware of his presence elle ne savait pas qu'il était là ; to be politically unaware ne pas être politisé ; to be blissfully unaware of sth être parfaitement ignorant de qch. -
39 manque
manque [mɑ̃k]1. masculine nouna. lack• manque de chance ! or de bol ! (inf) what bad luck!c. ► à la manque (inf!) crummy (inf!)2. compounds• cela représente un sérieux manque à gagner pour les cultivateurs that means a serious loss of income for the farmers* * *mɑ̃k
1.
nom masculin1) ( insuffisance) gén lack (de of); ( de personnel) shortage (de of)par manque de ressources — for ou through lack of resources
manque de chance, il est tombé malade — just his luck, he fell ill
2) ( lacune) gap3) ( privation)être en (état de) manque — [drogué] to be suffering from withdrawal symptoms
2.
à la manque (colloq) locution adjectivePhrasal Verbs:* * *mɑ̃k1. nm1)Le manque de sommeil peut provoquer toutes sortes de troubles. — Lack of sleep can cause all sorts of problems.
2) (= vide) emptiness, gap3) MÉDECINE withdrawal4)être en manque de qch [affection, amour] — to be starved of sth
2. manques nmpl(= lacunes) failings* * *A nm1 ( insuffisance) (d'eau, imagination, hygiène, argent, de soins) lack (de of); (de personnel, main-d'œuvre) shortage (de of); par manque de résistance/d'intérêt/de ressources for ou through lack of stamina/of interest/of resources; quel manque de chance ou bol○ ou pot○! what bad luck!; il voulait venir mais, manque de chance, il est tombé malade he wanted to come but, just his luck, he fell ill;2 ( lacune) gap; il n'a pas fait d'études et pour pallier ce manque, il a suivi des cours du soir he didn't go to university and, to make up for this gap in his education, he went to evening classes;3 ( privation) ressentir un manque to feel an emptiness; être en manque d'affection to be in need of affection; être en (état de) manque [drogué] to be suffering from withdrawal symptoms;5 Jeux ( à la roulette) manque.B à la manque○ loc adj un héros/philosophe à la manque a would-be hero/philosopher; tu parles d'une idée à la manque what a useless idea; j'en ai marre de cette bagnole○ à la manque I'm fed up with this lousy○ car.manque à gagner loss of earnings.I[mɑ̃k] nom masculin1. [insuffisance]a. [imagination, place, sommeil] lack ofb. [appartements, denrées] shortage of, scarcity ofc. [personnel] lack of, shortage ofa. [originalité, audace] through lack of, for lack of, for want ofb. [main-d'œuvre] through lack ou shortage of2. [absence - d'une personne] gapquand il sera parti, il y aura un manque his departure will leave a gap3. [de drogue]être en (état de) manque to have ou to feel withdrawal symptoms4. ÉCONOMIE & DROITmanque à gagner loss of (expected) income ou earningsil y aura un manque à gagner de 2 000 euros there will be a shortfall of 2,000 euros————————manques nom masculin pluriel[lacunes] gapsII[mɑ̃k]à la manque locution adjectivale -
40 ἐνθυμέομαι
A- ήσομαι Lys.12.45
, later- ηθήσομαι Philostr.VS2.26.3
, Epict.Ench.21, etc.: [tense] aor.ἐνεθυμήθην Ar.Ra.40
, Th.2.62, Lys.31.27, etc.: [tense] pf.ἐντεθύμημαι Th.1.120
: [tense] plpf.ἐνετεθύμητο Lys.12.70
:—lay to heart, ponder, ; ;πρὸς ἐμαυτόν And.1.50
; ἐ. καὶ λογίζεσθαι freq. joined in D., as 1.21,al.b c. gen., ἐνθυμεῖσθαί τινος think much or deeply of,τοῦ θανόντος Semon.2
;τούτων οὐδὲν ἐ. Hermipp.41
;τῶν λεγομένων Antipho 5.6
;ὧν ἐνθυμηθέντες Th.1.42
, cf. Pl.Mx. 249c, X.Mem.1.1.17;τῶν προγόνων ἐ. ὅτι.. Lys.16.20
; alsoπερί τινος Pl.R. 595a
.c folld. by a relat., ἐ. ὅτι.. notice or consider that.., Ar.Nu. 820, Th.5.111, etc.; ὡς.. how.., Ar.Ra.40, X.Mem.4.3.3, etc.;εἰ.. Isoc.15.60
;μὴ.. Pl.Euthd. 279c
, Hp.Ma. 300d.d c. part., οὐκ ἐντεθύμηται ἐπαιρόμενος is not conscious that he is becoming excited, Th.1.120, cf.6.78, X.HG4.4.19.2 take to heart, be concerned or angry at, τι A.Eu. 222;ξυμφοράν Th.7.18
, cf. 5.32 (v. ἐνθυμίζομαι); εἰ μηδεὶς ὑμῶν μήτ' ἐνθυμεῖται μήτ' ὀργίζεται D. 4.43
: abs., to be concerned, Hp.Aër.22; = ἐνθύμιον ποιεῖσθαι, D.C. 57.4.3 form a plan,κράτιστος ἐνθυμηθῆναι Th.8.68
, cf. 2.60; take care, see to it,ἐ. ἵνα μηθεὶς ἀδικῇ PSI4.436.9
(iii B. C.).4 infer, conclude,τί οὖν ἐκ τούτων.. ἐνθυμεῖσθαι δεῖ; D.21.54
.II [voice] Act.,ἐνθυμέω Epich.99.4
, Aen.Tact.37.6 (s. v.l.); ἐνθυμέομαι, in pass. sense, to be in a person's thoughts, to be desired,κρατεῖν τῶν ἐνθυμουμένων App.BC5.133
: [tense] pf. (cf. 1.3), ;εὖ ἐντεθυμημένον Pl.Cra. 404a
(nisi leg. φιλοσόφου.. καὶ εὖ ἐντεθυμημένου).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐνθυμέομαι
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