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101 ὡς
ὡς (Hom.+; loanw. in rabb.) relative adv. of the relative pron. ὅς. It is used as① a comparative particle, marking the manner in which someth. proceeds, as, likeⓐ corresponding to οὕτως=‘so, in such a way’: σωθήσεται, οὕτως ὡς διὰ πυρός he will be saved, (but only) in such a way as (one, in an attempt to save oneself, must go) through fire (and therefore suffer fr. burns) 1 Cor 3:15. τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν Eph 5:33; cp. vs. 28. ἡμέρα κυρίου ὡς κλέπτης οὕτως ἔρχεται 1 Th 5:2. The word οὕτως can also be omitted ἀσφαλίσασθε ὡς οἴδατε make it as secure as you know how = as you can Mt 27:65. ὡς οὐκ οἶδεν αὐτός (in such a way) as he himself does not know = he himself does not know how, without his knowing (just) how Mk 4:27. ὡς ἀνῆκεν (in such a way) as is fitting Col 3:18. Cp. 4:4; Eph 6:20; Tit 1:5 (cp. Just., A I, 3, 1 ὡς πρέπον ἐστίν). ὡς πᾶσα γυνὴ γεννᾷ GJs 11:2; ὡς ἀπεκαλύφθη AcPlCor 1:8.ⓑ special usesα. in ellipses (TestAbr A 12 p. 90, 22 [Stone p. 28] θρόνος … ἐξαστράπτων ὡς πῦρ; TestJob 20:3 χρήσασθαι … ὡς ἐβούλετο; JosAs 12:7 πρὸς σὲ κατέφυγον ὡς παιδίον ἐπὶ τὸν πατέρα) ἐλάλουν ὡς νήπιος I used to speak as a child (is accustomed to speak) 1 Cor 13:11a; cp. bc; Mk 10:15; Eph 6:6a; Phil 2:22; Col 3:22. ὡς τέκνα φωτὸς περιπατεῖτε walk as (is appropriate for) children of light Eph 5:8; cp. 6:6b. ὡς ἐν ἡμέρᾳ as (it is one’s duty to walk) in the daylight Ro 13:13. The Israelites went through the Red Sea ὡς διὰ ξηρᾶς γῆς as (one travels) over dry land Hb 11:29. οὐ λέγει ὡς ἐπὶ πολλῶν ἀλλʼ ὡς ἐφʼ ἑνός he speaks not as one would of a plurality (s. ἐπί 8), but as of a single thing Gal 3:16.—Ro 15:15; 1 Pt 5:3. Also referring back to οὕτως (GrBar 6:16 ὡς γὰρ τὰ δίστομα οὕτως καὶ ὁ ἀλέκτωρ μηνύει τοῖς ἐν τῷ κόσμῳ like articulate beings the rooster informs earth’s inhabitants) οὕτως τρέχω ὡς οὐκ ἀδήλως I run as (a person) with a fixed goal 1 Cor 9:26a. Cp. ibid. b; Js 2:12.β. ὡς and the words that go w. it can be the subj. or obj., of a clause: γενηθήτω σοι ὡς θέλεις let it be done (= it will be done) for you as you wish Mt 15:28. Cp. 8:13; Lk 14:22 v.l. (for ὅ; cp. ὡς τὸ θέλημά σου OdeSol 11:21). The predicate belonging to such a subj. is to be supplied in οὐχ ὡς ἐγὼ θέλω (γενηθήτω) Mt 26:39a.—ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος he did as (= that which) the angel commanded him (to do) Mt 1:24; cp. 26:19 (on the structure s. RPesch, BZ 10, ’66, 220–45; 11, ’67, 79–95; cp. the formula Job 42:9 and the contrasting negation Ex 1:17; s. also Ex 3:21f); 28:15.—Practically equivalent to ὅ, which is a v.l. for it Mk 14:72 (JBirdsall, NovT 2, ’58, 272–75; cp. Lk 14:22 above).γ. ἕκαστος ὡς each one as or according to what Ro 12:3; 1 Cor 3:5; 7:17ab; Rv 22:12. ὡς ἦν δυνατὸς ἕκαστος each person interpreted them as best each could Papias (2:16).δ. in indirect questions (X., Cyr. 1, 5, 11 ἀπαίδευτοι ὡς χρὴ συμμάχοις χρῆσθαι) ἐξηγοῦντο ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου they told how he had made himself known to them when they broke bread together Lk 24:35. Cp. Mk 12:26 v.l. (for πῶς); Lk 8:47; 23:55; Ac 10:38; 20:20; Ro 11:2; 2 Cor 7:15.② a conjunction marking a point of comparison, as. This ‘as’ can have a ‘so’ expressly corresponding to it or not, as the case may be; further, both sides of the comparison can be expressed in complete clauses, or one or even both may be abbreviated.ⓐ ὡς is correlative w. οὕτως=so. οὕτως … ὡς (so, in such a way) … as: οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος ὡς οὗτος λαλεῖ ὁ ἄνθρωπος J 7:46. ὡς … οὕτως Ac 8:32 (Is 53:7); 23:11; Ro 5:15 (ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα, both halves to be completed), 18. ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως as you are comrades in suffering, so (shall you be) in comfort as well 2 Cor 1:7. Cp. 7:14; 11:3 v.l.—ὡς … καί as … so (Plut., Mor. 39e; Ath. 15, 2) Mt 6:10; Ac 7:51; 2 Cor 13:2; Gal 1:9; Phil 1:20.ⓑ The clause beginning w. ὡς can easily be understood and supplied in many cases; when this occurs, the noun upon which the comparison depends can often stand alone, and in these cases ὡς acts as a particle denoting comparison. οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος the righteous will shine out as the sun (shines) Mt 13:43. ὡς ἐπὶ λῃστὴν ἐξήλθατε συλλαβεῖν με as (one goes out) against a robber, (so) you have gone out to arrest me 26:55 (Mel., P. 79, 574 ὡς ἐπὶ φόνιον λῄστην). γίνεσθε φρόνιμοι ὡς οἱ ὄφεις be (as) wise as serpents (are) 10:16b. Cp. Lk 12:27; 21:35; 22:31; J 15:6; 2 Ti 2:17; 1 Pt 5:8.ⓒ Semitic infl. is felt in the manner in which ὡς, combined w. a subst., takes the place of a subst. or an adj.α. a substantiveא. as subj. (cp. Da 7:13 ὡς υἱὸς ἀνθρώπου ἤρχετο; cp. 10:16, 18) ἐνώπιον τοῦ θρόνου (ἦν) ὡς θάλασσα ὑαλίνη before the throne there was something like a sea of glass Rv 4:6. Cp. 8:8; 9:7a. ἀφʼ ἑνὸς ἐγενήθησαν ὡς ἡ ἄμμος from one man they have come into being as the sand, i.e. countless descendants Hb 11:12.ב. as obj. (JosAs 17:6 εἶδεν Ἀσενὲθ ὡς ἅρμα πυρός) ᾂδουσιν ὡς ᾠδὴν καινήν they were singing, as it were, a new song Rv 14:3. ἤκουσα ὡς φωνήν I heard what sounded like a shout 19:1, 6abc; cp. 6:1.β. as adjective, pred. (mostly εἶναι, γίνεσθαι ὡς; the latter also in rendering of ךְּ to express the basic reality of something: GDelling, Jüd. Lehre u. Frömmigkeit ’67, p. 58, on ParJer 9:7) ἐὰν μὴ γένησθε ὡς τὰ παιδία if you do not become child-like Mt 18:3. ὡς ἄγγελοί εἰσιν they are similar to angels 22:30. πᾶσα σὰρξ ὡς χόρτος 1 Pt 1:24. Cp. Mk 6:34; 12:25; Lk 22:26ab; Ro 9:27 (Is 10:22); 29a (Is 1:9a); 1 Cor 4:13; 7:7f, 29–31; 9:20f; 2 Pt 3:8ab (Ps 89:4); Rv 6:12ab al. (cp. GrBar 14:1 ἐγένετο φωνὴ ὡς βροντή). Sim. also ποίησόν με ὡς ἕνα τῶν μισθίων σου treat me like one of your day laborers Lk 15:19.—The adj. or adjectival expr. for which this form stands may be used as an attribute πίστιν ὡς κόκκον σινάπεως faith like a mustard seed=faith no greater than a tiny mustard seed Mt 17:20; Lk 17:6. προφήτης ὡς εἷς τῶν προφητῶν Mk 6:15. Cp. Ac 3:22; 7:37 (both Dt 18:15); 10:11; 11:5. ἐγένετο ὡς εἷς τῶν φευγόντων AcPl Ha 5, 18. ἀρνίον ὡς ἐσφαγμένον a lamb that appeared to have been slaughtered Rv 5:6.—In expressions like τρίχας ὡς τρίχας γυναικῶν 9:8a the second τρίχας can be omitted as self-evident (Ps 54:7 v.l.): ἡ φωνὴ ὡς σάλπιγγος 4:1; cp. 1:10; 9:8b; 13:2a; 14:2c; 16:3.ⓓ other noteworthy usesα. ὡς as can introduce an example ὡς καὶ Ἠλίας ἐποίησεν Lk 9:54 v.l.; cp. 1 Pt 3:6; or, in the combination ὡς γέγραπται, a scripture quotation Mk 1:2 v.l.; 7:6; Lk 3:4; Ac 13:33; cp. Ro 9:25; or even an authoritative human opinion Ac 17:28; 22:5; 25:10; or any other decisive reason Mt 5:48; 6:12 (ὡς καί).β. ὡς introduces short clauses: ὡς εἰώθει as his custom was Mk 10:1. Cp. Hs 5, 1, 2. ὡς λογίζομαι as I think 1 Pt 5:12. ὡς ἐνομίζετο as was supposed Lk 3:23 (Diog. L. 3, 2 ὡς Ἀθήνησιν ἦν λόγος [about Plato’s origin]; TestAbr A 5 p. 82, 32 [Stone p. 12] ὡς ἐμοὶ δοκεῖ; Just., A I, 6, 2 ὡς ἐδιδάχθημεν). ὡς ἦν as he was Mk 4:36. ὡς ἔφην Papias (2:15) (ApcMos 42; cp. Just., A I, 21, 6 ὡς προέφημεν).γ. The expr. οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον Mk 4:26 may well exhibit colloquial syntax; but some think that ἄν (so one v.l. [=ἐάν, which is read by many mss.]) once stood before ἄνθρωπος and was lost inadvertently. S. the comm., e.g. EKlostermann, Hdb. z. NT4 ’50 ad loc.; s. also Jülicher, Gleichn. 539; B-D-F §380, 4; Mlt. 185 w. notes; Rdm.2 154; Rob. 928; 968.③ marker introducing the perspective from which a pers., thing, or activity is viewed or understood as to character, function, or role, asⓐ w. focus on quality, circumstance, or roleα. as (JosAs 26:7 ἔγνω … Λευὶς … ταῦτα πάντα ὡς προφήτης; Just., A I, 7, 4 ἵνα ὡς ἄδικος κολάζηται) τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; why am I still being condemned as a sinner? Ro 3:7. ὡς σοφὸς ἀρχιτέκτων 1 Cor 3:10. ὡς ἀρτιγέννητα βρέφη as newborn children (in reference to desire for maternal milk) 1 Pt 2:2. μή τις ὑμῶν πασχέτω ὡς φονεύς 4:15a; cp. b, 16.—1:14; 1 Cor 7:25; 2 Cor 6:4; Eph 5:1; Col 3:12; 1 Th 2:4, 7a.—In the oblique cases, genitive (ApcSed 16:2 ὡς νέου αὐτοῦ ἐπαράβλεπον τὰ πταίσματα αὐτοῦ; Just., A I, 14, 4 ὑμέτερον ἔστω ὡς δυνατῶν βασιλέων): τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου Χριστοῦ with the precious blood of Christ, as of a lamb without blemish 1 Pt 1:19. δόξαν ὡς μονογενοῦς παρὰ πατρός glory as of an only-begotten son, coming from the Father J 1:14. Cp. Hb 12:27. Dative (Ath. 14, 2 θύουσιν ὡς θεοῖς; 28, 3 πιστεύειν ὡς μυθοποιῷ; Stephan. Byz. s.v. Κυνόσαργες: Ἡρακλεῖ ὡς θεῷ θύων): λαλῆσαι ὑμῖν ὡς πνευματικοῖς 1 Cor 3:1a; cp. bc; 10:15; 2 Cor 6:13; Hb 12:5; 1 Pt 2:13f; 3:7ab; 2 Pt 1:19. Accusative (JosAs 22:8 ἠγάπα αὐτὸν ὡς ἄνδρα προφήτην; Just., A I, 4, 4 τὸ ὄνομα ὡς ἔλεγχον λαμβάνετε; Tat. 27, 1 ὡς ἀθεωτάτους ἡμᾶς ἐκκηρύσσετε; Ath. 16, 4 οὐ προσκυνῶ αὐτὰ ὡς θεοὺς): οὐχ ὡς θεὸν ἐδόξασαν Ro 1:21; 1 Cor 4:14; 8:7; Tit 1:7; Phlm 16; Hb 6:19; 11:9. παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους 1 Pt 2:11 (from the perspective of their conversion experience the recipients of the letter are compared to temporary residents and disenfranchised foreigners, cp. the imagery 1 Pt 1:19 above and s. παρεπίδημος and πάροικος 2).—This is prob. also the place for ὸ̔ ἐὰν ποιῆτε, ἐργάζεσθε ὡς τῷ κυρίῳ whatever you have to do, do it as work for the Lord Col 3:23. Cp. Eph 5:22. εἴ τις λαλεῖ ὡς λόγια θεοῦ if anyone preaches, (let the pers. do so) as if (engaged in proclaiming the) words of God 1 Pt 4:11a; cp. ibid. b; 2 Cor 2:17bc; Eph 6:5, 7.β. ὡς w. ptc. gives the reason for an action as one who, because (X., Cyr. 7, 5, 13 κατεγέλων τῆς πολιορκίας ὡς ἔχοντες τὰ ἐπιτήδεια; Appian, Liby. 56 §244 μέμφεσθαι τοῖς θεοῖς ὡς ἐπιβουλεύουσι=as being hostile; Polyaenus 2, 1, 1; 3, 10, 3 ὡς ἔχων=just as if he had; TestAbr B 8 p. 112, 17 [Stone p. 72] ὡς αὐτῷ ὄντι φίλῳ μου (do it for) him [Abraham] as a friend of mine; TestJob 17:5 καθʼ ἡμῶν ὡς τυραννούντων against us as though we were tyrants; ApcMos 23 ὡς νομίζοντες on the assumption that (we would not be discovered); Jos., Ant. 1, 251; Ath. 16, 1 ὁ δὲ κόσμος οὐχ ὡς δεομένου τοῦ θεοῦ γέγονεν; SIG 1168, 35); Paul says: I appealed to the Emperor οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my (own) people Ac 28:19 (PCairZen 44, 23 [257 B.C.] οὐχ ὡς μενῶν=not as if it were my purpose to remain there). ὡς foll. by the gen. abs. ὡς τὰ πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ δεδωρημένης because his divine power has granted us everything 2 Pt 1:3. Cp. Dg. 5:16.—Only in isolated instances does ὡς show causal force when used w. a finite verb for, seeing that (PLeid 16, 1, 20; Lucian, Dial. Mort. 17, 2, end, Vit. Auct. 25; Aesop, Fab. 109 P.=148 H.; 111 H-H.: ὡς εὐθέως ἐξελεύσομαι=because; Tetrast. Iamb. 1, 6, 3; Nicetas Eugen. 6, 131 H. Cp. Herodas 10, 3: ὡς=because [with the copula ‘is’ to be supplied]) Mt 6:12 (ὡς καί as Mk 7:37 v.l.; TestDan 3:1 v.l.; the parallel Lk 11:4 has γάρ). AcPlCor 1:6 ὡς οὖν ὁ κύριος ἠλέησεν ἡμᾶς inasmuch as the Lord has shown us mercy (by permitting us). So, more oft., καθώς (q.v. 3).γ. ὡς before the predicate acc. or nom. w. certain verbs functions pleonastically and further contributes to the aspect of perspective ὡς προφήτην ἔχουσιν τὸν Ἰωάννην Mt 21:26. Cp. Lk 16:1. λογίζεσθαί τινα ὡς foll. by acc. look upon someone as 1 Cor 4:1; 2 Cor 10:2 (for this pass. s. also c below). Cp. 2 Th 3:15ab; Phil 2:7; Js 2:9.ⓑ w. focus on a conclusion existing only in someone’s imagination or based solely on someone’s assertion (PsSol 8:30; Jos., Bell. 3, 346; Just., A I, 27, 5; Mel., P. 58, 422) προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ … you have brought this fellow before me as one who (as you claim) is misleading the people, and now … Lk 23:14. τί καυχᾶσαι ὡς μὴ λαβών; why do you boast, as though you (as you think) had not received? 1 Cor 4:7. Cp. Ac 3:12; 23:15, 20; 27:30. ὡς μὴ ἐρχομένου μου as though I were not coming (acc. to their mistaken idea) 1 Cor 4:18. ὡς μελλούσης τῆς πόλεως αἴρεσθαι assuming that the city was being destroyed AcPl Ha 5, 16.ⓒ w. focus on what is objectively false or erroneous ἐπιστολὴ ὡς διʼ ἡμῶν a letter (falsely) alleged to be from us 2 Th 2:2a (Diod S 33, 5, 5 ἔπεμψαν ὡς παρὰ τῶν πρεσβευτῶν ἐπιστολήν they sent a letter which purported to come from the emissaries; Diog. L. 10:3 falsified ἐπιστολαὶ ὡς Ἐπικούρου; Just., A, II, 5, 5 ὡς ἀπʼ αὐτοῦ σπορᾷ γενομένους υἱούς). τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας 2 Cor 10:2 (s. also aγ above). Cp. 11:17; 13:7. Israel wishes to become righteous οὐκ ἐκ πίστεως ἀλλʼ ὡς ἐξ ἔργων not through faith but through deeds (the latter way being objectively wrong) Ro 9:32 (Rdm.2 26f). ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα (other matters he recounts) as having reached him through unwritten tradition (Eus. about Papias) Papias (2:11).④ conj., marker of result in connection with indication of purpose=ὥστε so that (Trag., Hdt.+, though nearly always w. the inf.; so also POxy 1040, 11; PFlor 370, 10; Wsd 5:12; TestJob 39:7; ApcMos 38; Jos., Ant. 12, 229; Just., A I, 56, 2; Tat. 12, 2. W. the indic. X., Cyr. 5, 4, 11 οὕτω μοι ἐβοήθησας ὡς σέσῳσμαι; Philostrat., Vi. Apoll. 8, 7 p. 324, 25f; Jos., Bell. 3, 343; Ath. 15, 3; 22, 2) Hb 3:11; 4:3 (both Ps 94:11). ὡς αὐτὸν καθόλου τὸ φῶς μὴ βλέπειν Papias (3:2) (s. φῶς 1a). ὡς πάντας ἄχθεσθαι (s. ἄχθομαι) AcPl Ha 4, 14. ὡς πάντας … ἀγαλλιᾶσθαι 6, 31 al.⑤ marker of discourse content, that, the fact that after verbs of knowing, saying (even introducing direct discourse: Maximus Tyr. 5:4f), hearing, etc.=ὅτι that (X., An. 1, 3, 5; Menand., Sam. 590 S. [245 Kö.]; Aeneas Tact. 402; 1342; PTebt 10, 6 [119 B.C.]; 1 Km 13:11; EpArist; Philo, Op. M. 9; Jos., Ant. 7, 39; 9, 162; 15, 249 al.; Just., A I, 60, 2; Tat. 39, 2; 41, 1; Ath. 30, 4.—ORiemann, RevPhilol n.s. 6, 1882, 73–75; HKallenberg, RhM n.s. 68, 1913, 465–76; B-D-F §396) ἀναγινώσκειν Mk 12:26 v.l. (for πῶς); Lk 6:4 (w. πῶς as v.l.). μνησθῆναι Lk 24:6 (D ὅσα); cp. 22:61 (=Lat. quomodo, as in ms. c of the Old Itala; cp. Plautus, Poen. 3, 1, 54–56). ἐπίστασθαι (Jos., Ant. 7, 372) Ac 10:28; 20:18b v.l. (for πῶς). εἰδέναι (MAI 37, 1912, 183 [= Kl. T. 110, 81, 10] ἴστε ὡς [131/132 A.D.]) 1 Th 2:11a. μάρτυς ὡς Ro 1:9; Phil 1:8; 1 Th 2:10.—ὡς ὅτι s. ὅτι 5b.⑥ w. numerals, a degree that approximates a point on a scale of extent, about, approximately, nearly (Hdt., Thu. et al.; PAmh 72, 12; PTebt 381, 4 [VSchuman, ClW 28, ’34/35, 95f: pap]; Jos., Ant. 6, 95; Ruth 1:4; 1 Km 14:2; TestJob 31:2; JosAs 1:6) ὡς δισχίλιοι Mk 5:13. Cp. 8:9; Lk 1:56; 8:42; J 1:39; 4:6; 6:10, 19; 19:14, 39; 21:8; Ac 4:4; 5:7, 36; 13:18, 20; 27:37 v.l. (Hemer, Acts 149 n. 140); Rv 8:1.⑦ a relatively high point on a scale involving exclamation, how! (X., Cyr. 1, 3, 2 ὦ μῆτερ, ὡς καλός μοι ὁ πάππος! Himerius, Or. 54 [=Or. 15], 1 ὡς ἡδύ μοι τὸ θέατρον=how pleasant … ! Ps 8:2; 72:1; TestJob 7:12) ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά Ro 10:15 (cp. Is 52:7). Cp. 11:33. ὡς μεγάλη μοι ἡ σήμερον ἡμέρα GJs 19:2.⑧ temporal conjunction (B-D-F §455, 2; 3; Harnack, SBBerlAk 1908, 392).ⓐ w. the aor. when, after (Hom., Hdt. et al.; Diod S 14, 80, 1; pap [POxy 1489, 4 al.]; LXX; TestAbr B 3 p. 107, 6 [Stone p. 62]; JosAs 3:2; ParJer 3:1; ApcMos 22; Jos., Bell. 1, 445b; Just., D. 2, 4; 3, 1) ὡς ἐπλήσθησαν αἱ ἡμέραι Lk 1:23. ὡς ἐγεύσατο ὁ ἀρχιτρίκλινος J 2:9.—Lk 1:41, 44; 2:15, 39; 4:25; 5:4; 7:12; 15:25; 19:5; 22:66; 23:26; J 4:1, 40; 6:12, 16; 7:10; 11:6, 20, 29, 32f; 18:6; 19:33; 21:9; Ac 5:24; 10:7, 25; 13:29; 14:5; 16:10, 15; 17:13; 18:5; 19:21; 21:1, 12; 22:25; 27:1, 27; 28:4. AcPl Ha 3, 20.ⓑ w. pres. or impf. while, when, as long as (Menand., Fgm. 538, 2 K. ὡς ὁδοιπορεῖς; Cyrill. Scyth. [VI A.D.] ed. ESchwartz ’39 p. 143, 1; 207, 22 ὡς ἔτι εἰμί=as long as I live) ὡς ὑπάγεις μετὰ τοῦ ἀντιδίκου σου while you are going with your opponent Lk 12:58. ὡς ἐλάλει ἡμῖν, ὡς διήνοιγεν ἡμῖν τὰς γραφάς while he was talking, while he was opening the scriptures to us 24:32.—J 2:23; 8:7; 12:35f ( as long as; cp. ἕως 2a); Ac 1:10; 7:23; 9:23; 10:17; 13:25; 19:9; 21:27; 25:14; Gal 6:10 ( as long as); 2 Cl 8:1; 9:7; IRo 2:2; ISm 9:1 (all four as long as).—ὡς w. impf., and in the next clause the aor. ind. w. the same subject (Diod S 15, 45, 4 ὡς ἐθεώρουν …, συνεστήσαντο ‘when [or ‘as soon as’] they noticed …, they put together [a fleet]’; SIG 1169, 58 ὡς ἐνεκάθευδε, εἶδε ‘while he was sleeping [or ‘when he went to sleep’] [in the temple] he saw [a dream or vision]’) Mt 28:9 v.l.; J 20:11; Ac 8:36; 16:4; 22:11.— Since (Soph., Oed. R. 115; Thu. 4, 90, 3) ὡς τοῦτο γέγονεν Mk 9:21.ⓒ ὡς ἄν or ὡς ἐάν w. subjunctive of the time of an event in the future when, as soon as.α. ὡς ἄν (Hyperid. 2, 43, 4; Herodas 5, 50; Lucian, Cronosolon 11; PHib 59, 1 [c. 245 B.C.] ὡς ἂν λάβῃς; UPZ 71, 18 [152 B.C.]; PTebt 26, 2. Cp. Witkowski 87; Gen 12:12; Josh 2:14; Is 8:21; Da 3:15 Theod.; Ath. 31, 3 [ἐάν Schwartz]) Ro 15:24; 1 Cor 11:34; Phil 2:23.β. ὡς ἐάν (PFay 111, 16 [95/96 A.D.] ὡς ἐὰν βλέπῃς) 1 Cl 12:5f; Hv 3, 8, 9; 3, 13, 2.ⓓ w. the superlative ὡς τάχιστα (a bookish usage; s. B-D-F §244, 1; Rob. 669) as quickly as possible Ac 17:15 (s. ταχέως 1c).⑨ a final particle, expressing intention/purpose, with a view to, in order toⓐ w. subjunctive (Hom.+; TestAbr A 4 p. 80, 33 [Stone p. 8]; SibOr 3, 130; Synes., Hymni 3, 44 [NTerzaghi ’39]) ὡς τελειώσω in order that I might finish Ac 20:24 v.l. (s. Mlt. 249).ⓑ w. inf. (X.; Arrian [very oft.: ABoehner, De Arriani dicendi genere, diss. Erlangen 1885 p. 56]; PGen 28, 12 [II A.D.]; ZPE 8, ’71, 177: letter of M. Ant. 57, cp. 44–46; 3 Macc 1:2; Joseph.; cp. the use of the opt. Just., D. 2, 3) Lk 9:52. ὡς τελειῶσαι Ac 20:24. ὡς ἔπος εἰπεῖν Hb 7:9 (s. ἔπος).ⓒ used w. prepositions to indicate the direction intended (Soph., Thu., X. [Kühner-G. I 472 note 1]; Polyb. 1, 29, 1; LRadermacher, Philol 60, 1901, 495f) πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν Ac 17:14 v.l.—WStählin, Symbolon, ’58, 99–104. S. also ὡσάν, ὡσαύτως, ὡσεί 2, ὥσπερ b, ὡσπερεί, ὥστε 2b. DELG. M-M. -
102 AF
of* * *prep. w. dat.I. Of place:1) off, from;G. hljóp af hesti sínum, G. jumped off his horse;ganga af mótinu, to go away from the meeting;Flosi kastaði af sér skikkjunni, threw off his cloak;Gizzur gekk af útsuðri at gerðinu, from the south-west;hann hafði leyst af sér skúa sína, he had taken off his shoes;Steinarr vildi slíta hann af sér, throw him off;tók Gísli þá af sér vápnin, took off his arms;bréf af Magnúsi konungi, a letter from king Magnus;land af landi, from one land to the other;hverr af öðrum, one after another, in succession;vil ek þú vinnir af þér skuldina, work off the debt;muntu enga sætt af mér fá, no peace at my hand;rísa af dauða, to rise from the dead;vakna af draumi, to awaken from a dream;lúka upp af hrossi, to open a gate from off a horse;vindr stóð af landi, the wind blew from the land;2) out of;verða tekinn af heimi, to be taken out of the world;gruflar hón af læknum, she scrambles out of the brook;Otradalr var mjök af vegi, far out of the way.Connected with út; föstudaginn fór út herrinn af borginni, marched out of the town.II. Of time; past, beyond:af ómagaaldri, able to support oneself, of age;ek em nú af léttasta skeiði, no longer in the prime of life;þá er sjau vikur eru af sumri, when seven weeks of summer are past;var mikit af nótt, much of the night was past.III. In various other relations:1) þiggja lið af e-m, to receive help from one;hafa umboð af e-m, to be another’s deputy;vera góðs (ills) maklegr af e-m, to deserve good (bad) of one;féll þar lið mart af Eyvindi, many of Eyvind’s men fell there;þá eru þeir útlagir ok af goðorði sínu, have forfeited their goðorð;þá skalt þú af allri fjárheimtunni, forfeit all the claim;ek skal stefna þér af konunni, summon thee to give up;2) off, of;höggva fót, hönd, af e-m, to cut off one’s foot, hand;vil ek, at þú takir slíkt sem þér líkar af varningi, whatever you like of the stores;þar lá forkr einn ok brotit af endanum, with the point broken off;absol., beit hann höndina af, bit the hand off;fauk af höfuðit, the head flew off;3) of, among;hinn efniligasti maðr af ungum mönnum, the most promising of the young men;4) with;hláða, (ferma) skip af e-u, to load (freight) a ship with;fylla heiminn af sínu kyni, to fill the world with his offspring;5) of (= ór which is more frequent);húsit var gert af timbr stokkum, was built of trunks of trees;6) fig., eigi vita menn hvat af honum er orðit, what has become of him;hvat hefir þú gert af Gunnari, what hast thou done with Gunnar?;7) denoting parentage, descent, origin;ok eru af þeim komnir Gilsbekkingar, are descended from them;kominn af Trójumönnum, descended from the Trojans;8) by, of (after passive);ek em sendr hingat af Starkaði, sent hither by;ástsæll af landsmónnum, beloved of;9) on account of, by reason of, by;úbygðr at frosti ok kulda, because of frost and cold;ómáli af áverkum, speechless from wounds;af ástæld hans, by his popularity;af því, therefore;af hví, wherefor why;af því at, because;10) by means of, by;framfœra e-n af verkum sínum, by means of his own labour;af sínu fé, by one’s own means;absol., hann fekk af hina mestu sœmd, derived great honour from it;11) with adjectives, in regard to;mildr af fé, liberal of money;góðr af griðum, merciful;fastr af drykk, close (stingy) in regard to drink;12) used absol. with a verb, off away;hann bað hann þá róa af fjörðinn, to row the firth off;ok er þeir höfðu af fjörðung, when they had covered one forth of the way;sofa af nóttina, to sleep the night away.* * *prep. often used elliptically by dropping the case, or even merely adverbially, [Ulf. af; A. S. and Engl. of, off; Hel. ab; Germ. ab; Gr. άπό; Lat. a, ab.] With dat. denoting a motion a loco; one of the three prepp. af, ór, frá, corresponding to those in loco—á, í, við, and ad locum—á, í, at. It in general corresponds to the prepp. in loco—á, or in locum— til, whilst ór answers more to í; but it also frequently corresponds to yfir, um or í. It ranges between ór and frá, generally denoting the idea from the surface of, while ór means from the inner part, and frá from the outer part or border. The motion from a hill, plain, open place is thus denoted by af; by ór that from an enclosed space, depth, cavity, thus af fjalli, but ór of a valley, dale; af Englandi, but ór Danmörk, as mörk implies the notion of a deep wood, forest. The wind blows af landi, but a ship sets sail frá landi; frá landi also means a distance from: af hendi, of a glove, ring; ór hendi, of whatever has been kept in the hand (correl. to á hendi and í hendi). On the other hand af is more general, whilst frá and ór are of a more special character; frá denoting a departure, ór an impulse or force; a member goes home af þingi, whereas ór may denote an inmate of a district, or convey the notion of secession or exclusion from, Eb. 105 new Ed.; the traveller goes af landi, the exile ór landi: taka e-t af e-m is to take a thing out of one’s hand, that of taka frá e-m to remove out of one’s sight, etc. In general af answers to Engl. of, off, ór to out of, and frá to from: the Lat. prepp. ab, de, and ex do not exactly correspond to the Icelandic, yet as a rule ór may answer to ex, af sometimes to ab, sometimes to de. Of, off, from among; with, by; on account of by means of, because of concerning, in respect of.A. Loc.I. With motion, off, from:1. prop. corresp. to á,α. konungr dró gullhring af hendi sér (but á hendi), Ld. 32; Höskuldr lætr bera farm af skipi, unload the ship (but bera farm á skip), id.; var tekit af hestum þeirra, they were unsaddled, Nj. 4; Gunnarr hafði farit heiman af bæ sínum, he was away from home, 82; Gunnarr hljóp af hesti sínum, jumped off his horse (but hl. á hest), 83; hlaupa, stökkva af baki, id., 112, 264 ; Gunnarr skýtr til hans af boganum, from the bow, where af has a slight notion of instrumentality, 96; flýja af fundinum, to fly from off the battle-field, 102; ríða af Þríhyrningshálsum, 206; út af Langaholti, Eg. 744 ; sunnan ór Danmörk ok af Saxlandi, 560; ganga af mótinu, to go from the meeting, Fms. vii. 130; af þeirra fundi reis María upp ok fór, 625. 85 ; Flosi kastaði af ser skikkjunni, threw his cloak off him (but kasta á sik),Nj. 176; taka Hrungnis fót af honum, of a load, burden, Edda 58; land þat er hann fiskði af, from which he set off to fish, Grág. i. 151, is irregular, frá would suit better; slíta af baki e-s, from off one’s back, ii. 9 ; bera af borði, to clear the table, Nj. 75.β. where it more nearly answers to í; þeir koma af hafi, of sailors coming in (but leggja í haf), Nj. 128 ; fara til Noregs af Orkneyjum (but í or til O.), 131; þeim Agli fórst vel ok komu af hafi i Borgarfjörð, Eg. 392 ; hann var útlagi ( outlawed) af Noregi, where ór would be more regular, 344; af Islandi, of a traveller, Fms. x. 3; búa her af báðum ríkjunum, to take a levy from, 51; hinir beztu bændr ór Norðlendingafjórðungi ok af Sunnlendingafjórðungi, the most eminent Southerners and Northerners, 113; Gizzurr gékk af útsuðri at gerðinu, from south-west, Sturl. ii. 219; prestar af hvárutveggja biskupsdæmi, from either diocess, Dipl. ii. 11; verða tekinn af heimi, to be taken out of the world, 623. 21; gruflar hon af læknum, scrambles out of the brook, Ísl. ii. 340; Egill kneyfði af horninu í einum drykk, drained off the horn at one draught, literally squeezed every drop out of it, Eg. 557; brottuaf herbúðunurn, Fms. x. 343.γ. of things more or less surrounding the subject, corresp. to yfir or um; láta þeir þegar af sér tjöldin, break off, take down the tents in preparing for battle, Eg. 261; kyrtillinn rifnaði af honum, his coat burst, caused by the swollen body, 602; hann hafði leyst af sér skúa sína, he untied his shoes (but binda á sik), 716; Steinarr vildi slíta hann af sér, throw him off, of one clinging to one’s body, 747; tók Gísli þá af sér vápnin, took off his arms, Fms. vii. 39. Of putting off clothes; fara af kápu, Nj. 143; far þú eigi af brynjunni, Bs. i. 541; þá ætlaði Sigurðr at fara af brynjunni, id.; þá var Skarphéðinn flettr af klæðunum, Nj. 209: now more usually fara or klæðum, fötum, exuere, to undress.δ. connected with út; föstudaginn for út herrinn af borginni, marched out of the town, Nj. 274; ganga út af kirkjunni, to go out of the church, now út úr, Fms. vii. 107: drekki hann af þeirri jörðunni, of something impregnated with the earth, Laekn. 402.ε. more closely corresponding to frá, being in such cases a Latinism (now frá); bréf af páfa, a pope’s bull, Fms. x. 6; rit af hánum, letter from him, 623. 52; bréf af Magnúsi konungi, a letter from king Magnus, Bs. i. 712; farið þér á brautu af mér í eilífan eld, Hom. 143; brott af drottins augliti, Stj. 43.ζ. denoting an uninterrupted continuity, in such phrases as land aflandi, from land to land, Eg. 343, Fas. ii. 539; skip af skipl. from ship to ship, Fms. v. 10; brann hvat af öðru, one after another, of an increasing fire, destroying everything, i. 128; brandr af brandi brenn, funi kveykist af funa, one from another, Hm. 56; hverr af öðrum, one after another, in succession, also hverr at öðrum, Eb. 272, 280 (where at in both passages).2. metaph., at ganga af e-m dauðum, to go from, leave one dead on the spot, of two combatants; en hann segiz bani hins ef hann gekk af dauðum manni, Grág. ii. 88, Hkr. 1. 327; undr þykir mér er bróðir þinn vildi eigi taka af þér starf þetta, would not take this toil from thee, Nj. 77; þegnar hans glöddust af honum, were fain of him, Fms. x. 380; at koma þeim manni af sér er settr var á fé hans, to get rid of, Ld. 52; vil ek þú vinriir af þér skuldina, work off the debt, Njarð. 366; reka af sér, to repel, Sturl. ii. 219; hann á þá sonu er aldri munu af oss ganga, who will never leave us, whom we shall never get rid of, Fas. i. 280; leysa e-n af e-u, to relieve, 64; taka e-n af lífi, to kill, Eg. 48, 416, Nj. 126; af lífdögum, Fms. vii. 204; ek mun ná lögum af því máli, get the benefit of the law in this case, Eg. 468; muntu enga sætt af mér fá, no peace at my hand, 414; rísa af dauða, to rise from death, Fms. ii. 142; guð bætti honum þó af þessi sótt, healed him of this sickness, ix. 390; vakna af sýn, draumi, svefni, to awaken from a vision, dream, sleep, 655 xxxii. I, Gísl. 24, Eb. 192, Fas. i. 41. Rather with the notion out of, in the phrase af sér etc., e. g. sýna e-t af scr, to shew, exhibit a disposition for or against, Ld. 18; gera mikit af sér, to shew great prowess, Ísl. ii. 368; éf þú gerir eigi meira af þér um aðra leika, unless you make more of thyself, Edda 32; Svipdagr hafði mikit af sér gert, fought bravely, Fas. i. 41; góðr (illr) af sér, good ( bad) of oneself, by nature; mikill af sjálfum sér, proud, bold, stout, Nj. 15; ágætastr maðr af sjálfum sér, the greatest hero, Bret.: góðr af ser, excellent, Hrafn. 7; but, on the contrary, af sér kominn, ruinous, in decay; this phrase is used of old houses or buildings, as in Bs. i. 488 = Sturl. l. c.; af sér kominn af mæði can also be said of a man fallen off from what he used to be; kominn af fotum fram, off his legs from age, Sturl. i. 223, Korm. 154 (in a verse).II. WITHOUT MOTION:1. denoting direction from, but at the same time continuous connection with an object from which an act or thing proceeds, from; tengja skip hvárt fram af stafni annars, to tie the ships in a line, stem to stern, Fms. i. 157, xi. 111; svá at þeir tóku út af borðum, jutted out of the boards, of rafters or poles, iv. 49; stjarna ok af sem skaft, of a comet, ix. 482; lúka upp af hrossi, to open a gate from off a horse, Grág. ii. 264; hon svarar af sínu sæti sem álpt af baru, Fás. i. 186; þar er sjá mátti utau af firði, af þjóðleið, that might be seen from the fareway on the sea when sailing in the firth, Hkr. ii. 64; þá mun hringt af (better at) Burakirkju, of bells rung at the church, Fms. xi. 160; gengr þar af Meðalfellsströnd, projects from, juts out, of a promontory, Ld. 10.2. denoting direction alone; upp af víkinni stóð borg mikil, a burg inland from the inlet, Eg. 161; lokrekkja innar af seti, a shut bed inward from the benches in the hall, Ísl. ii. 262; kapella upp af konungs herbergjum, upwards from, Fms. x. 153; vindr stóð af landi, the wind stood off the land, Bárð. 166.β. metaph., stauda af e-u, vide VI. 4.γ. ellipt., hallaði af norðr, of the channel, north of a spot, Boll. 348; also, austr af, suðr af, vestr af, etc.3. denoting absence; þingheyendr skulu eigi vera um nótt af þingi ( away from the meeting), eðr lengr, þá eru þeir af þingi ( away from (be meeting) ef þeir eru or ( out of) þingmarki, Grág. i. 25; vera um nótt af várþingi, 115; meðan hann er af landi héðan, abroad, 150.β. metaph., gud hvíldi af öllum verkum sínum á sjaunda degi, rested from his labours, Ver. 3.4. denoting distance; þat er komit af þjóðleið, out of the high road, remote, Eg. 369; af þjóðbraut, Grág. ii. 264, i. 15; Otradalr (a farm) var mjök af vegi, far out of the way, Háv. 53.B. TEMP, past, from, out of, beyond:1. of a person’s age, in the sense of having past a period of life; af ómaga aldri, of age, able to support oneself, Grág. i. 243; af aeskualdri, stricken in years, having past the prime of life, Eg. 202; lítið af barnsaldri, still a child, Ld. 74; ek em nú af léttasia skeiði, no longer in the prime of life, Háv. 40.2. of a part or period of time, past; eigi síðar en nótt er af þingi, a night of the session past, Grág. i. 101; þá er sjau vikur eru af sumri, seven weeks past of the summer, 182; tíu vikur af sumri, Íb. 10; var mikit af nótt, much of the night was past, Háv. 41; mikið af vetri, much of the winter was past, Fas. ii. 186; þriðjungr af nótt, a third of the night past, Fms. x. 160; stund af degi, etc.; tveir mánoðr af sumri, Gþl. 103.3. in adverbial phrases such as, af stundu, soon; af bragði, at once; af tómi, at leisure, at ease; af nýju, again; af skyndingu, speedily; af bráðungu, in a hurry, etc.C. In various other relations:I. denoting the passage or transition of an object, concrete or abstract, of, from.1. where a thing is received, derived from, conferred by a person or object; þiggja lið af e-m, to derive help from, Edda 26; taka traust af e-m, to receive support, comfort from, Fms. xi. 243; taka mála af e-m, to be in one’s pay, of a soldier, Eg. 266; halda land af e-m, to hold land of any one, 282; verða viss af e-m, to get information from, 57, Nj. 130; taka við sök af manni (a law term), to undertake a case, suit, Grág. i. 142; hafa umboð af e-m, to be another’s deputy, ii. 374; vera góðs (ills) maklegr af e-m, to deserve good (bad) of, Vd. 88 (old Ed., the new reads frá), Fs. 45; afla matar af eyjum, to derive supplies from, Eb. 12.2. where an object is taken by force:α. prop. out of a person’s hand; þú skalt hnykkja smíðit af honum, wrest it out of his hand, Nj. 32; cp. taka, þrífa, svipta e-u (e-t) af e-m, to wrest from.β. metaph. of a person’s deprival of anything in general; hann tók af þér konuna, carried thy wife off, Nj. 33; tók Gunnarr af þér sáðland þitt, robbed thee of seedland, 103; taka af honum tignina, to depose, degrade him, Eg. 271; vinna e-t af e-m, to carry off by force of arms, conquer, Fms. iii. 29; drepa menn af e-m, for one, slay one’s man, Eg. 417; fell þar lið mart af Eyvindi, many of Eyvind’s people fell there, 261.γ. in such phrases as, hyggja af e-u (v. afhuga), hugsa af e-u, to forget; hyggja af harmi; sjá af e-u, to lose, miss; var svá ástúðigt með þeim, at livargi þóttist mega af öðrum sjá, neither of them could take his eyes off the other, Sturl. i. 194; svá er mörg við ver sinn vær, at varla um sér hon af hoiuun nær, Skálda 163.3. denoting forfeiture; þá eru þeir útlagir, ok af goðorði sínu, have forfeited their priesthood, Grág. i. 24; telja hann af ráðunum fjár síns alls, to oust one, on account of idiocy or madness, 176; verða af kaupi, to be off the bargain, Edda 26; þá skalt þú af allri fjárheimtunni, forfeit all the claim, Nj. 15; ek skal stefna þér af konunni, summon thee to forfeit, a case of divorce, id.; ella er hann af rettarfari um hana, has forfeited the suit, Grág. i. 381.β. ellipt., af ferr eindagi ef, is forfeited, Grág. i. 140.II. denoting relation of a part to a whole, off, of, Lat. de; höggva hönd, höfuð, fót af e-um, to cut one’s hand, head, foot off, Nj. 97, 92, Bs. i. 674; höggva spjót af skapti, to sever the blade from the shaft, 264; hann lét þá ekki hafa af föðurarfi sínum, nothing of their patrimony, Eg. 25; vil ek at þú takir slíkt sem þér líkar af varningi, take what you like of the stores, Nj. 4; at þú eignist slíkt af fé okkru sem þú vili, 94.β. ellipt., en nú höfum vér kjörit, en þat er af krossinum, a slice of, Fms. vii. 89; Þórðr gaf Skólm frænda sínum af landnámi sínu, a part of, Landn. 211; hafði hann þat af hans eigu er hann vildi, Sturl. ii. 169; þar lá forkr einn ok brotið af endanum, the point broken off, Háv. 24, Sturl. i. 169.γ. absol. off; beit hann höndina af, þar sem nú heitir úlfliðr, bit the hand off, Edda 17; fauk af höfuðit, the head flew off, Nj. 97; jafnt er sem þér synist, af er fótrinn, the foot is off, id.; af bæði eyru, both ears off, Vm. 29.2. with the notion of—among; mestr skörungr af konum á Norðrlöndum, the greatest heroine in the North, Fms. i. 116; hinn efniligasti maðr af ungum mönnum í Austfjörðum, the most hopeful of youths in the Eastfirths, Njarð. 364; af ( among) öllurn hirðmönnuni virði konungr mest skáld sín, Eg. 27; ef hann vildi nokkura kaupa af þessum konum, Ld. 30; ör liggr þar útiá vegginum, ok er sú af þeirra örum, one of their own arrows, Nj. 115.β. from, among, belonging to; guð kaus hana af ollum konum sér til móður, of the Virgin Mary, Mar. A. i. 27.γ. metaph., kunna mikit (lítið) af e-u, to know much, little of, Bragi kann mest af skáldskap, is more cunning of poetry than any one else, Edda 17.δ. absol. out of, before, in preference to all others; Gunnarr bauð þér góð boð, en þú vildir eingi af taka, you would choose none of them, Nj. 77; ráða e-t af, to decide; þó mun faðir minn mestu af ráða, all depends upon him, Ld. 22; konungr kveðst því mundu heldr af trúa, preferred believing that of the two, Eg. 55; var honum ekki vildara af ván, he could expect nothing better, 364.3. with the additional sense of instrumentality, with; ferma skip af e-u, to freight a ship with, Eg. 364; hlaða mörg skip af korni, load many ships with corn, Fms. xi. 8; klyfja tvá hesta af mat, Nj. 74; var vágrinn skipaðr af herskipum, the bay was covered with war ships, 124; fylla ker af glóðum, fill it with embers, Stj. 319; fylla heiminn af sínu kyni, to fill the world with his offspring, Ver. 3.III. denoting the substance of which a thing is made, of; used indifferently with ór, though ór be more frequent; þeir gerðu af honum jörðina, af blóði hans sæinn ok vötnin, of the creation of the world from the corpse of the giant Ymir; the poem Gm. 40, 41, constantly uses ór in this sense, just as in modern Icelandic, Edda 5; svá skildu þeir, at allir hlutir væri smíðaðir af nokkru efni, 147 (pref.); húsit var gert af timbrstokkum, built of trunks of timber, Eg. 233; hjöhin vóru af gulli, of gold, golden, Fms. i. 17; af osti, of cheese, but in the verse 1. c. ór osti, Fms. vi. 253; línklæði af lérepti, linen, Sks. 287.2. metaph. in the phrases, göra e-t af e-n ( to dispose of), verða af ( become of), hvat hefir þú gört af Gunnari, what hast thou done with Gunnar? Njarð. 376; hvat af motrinuni er orðit, what has become of it? of a lost thing, Ld. 208; hverfr Óspakr á burt, svá eigi vita menn hvat af honum er orðit, what has become of him? Band. 5.IV. denoting parentage, descent, origin, domicile, abode:1. parentage, of, from, used indifferently with frá; ok eru af þeim komnir Gilsbekkingar, descend from them, but a little below—frá honum eru konmir Sturlungar, Eb. 338, cp. afkvæmi; af ætt Hörðakára, Fms. i. 287; kominn af Trojumönnum, xi. 416; af Ása-ætt (Kb. wrongly at), Edda I.β. metaph., vera af Guði (theol.), of God, = righteous, 686 B. 9; illr ávöxtr af íllri rót, Fms. ii. 48; Asia er kölluð af nafni nokkurar konu, derives her name from, Stj. 67; af honum er bragr kallaðr skáldskapr, called after his name, Edda 17.2. of domicile; af danskri tungu, of Danish or Scandinavian origin, speaking the Danish tongue, Grág. ii. 73; hvaðan af löndum, whence, native of what country? Ísl.β. especially denoting a man’s abode, and answering to á and í, the name of the farm (or country) being added to proper names, (as in Scotland,) to distinguish persons of the same name; Hallr af Síðu, Nj. 189; Erlingr af Straumey, 273; Ástríðr af Djúpárbakka, 39; Gunnarr af Hlíðarenda (more usual frá); þorir haklangr konungr af Ögðum, king of Agdir, Eg. 35, etc.; cp. ór and frá.V. denoting a person with whom an act, feeling, etc. originates, for the most part with a periphrastic passive:1. by, the Old Engl. of; as, ek em sendr hingað af Starkaði ok sonum hans, sent hither by, Nj. 94; inna e-t af hendi, to perform, 257; þó at alþýða væri skírð af kennimönnum, baptized of, Fms. ii. 158; meira virðr af mönnum, higher esteemed, Ld. 158; ástsæll af landsmönnum, beloved, íb. 16; vinsæll af mönnum, Nj. 102; í allgóðu yfirlæti af þeim feðgum, hospitably treated by them, Eg. 170; var þá nokkut drukkið af alþjóð, there was somewhat hard drinking of the people, Sturl. iii. 229; mun þat ekki upp tekið af þeim sükudólgum mínum, they will not clutch at that, Nj. 257; ef svá væri í hendr þér búit af mér, if í had so made everything ready to thy hands, Ld. 130; þá varð fárætt um af föður hans, his father said little about it, Fms. ii. 154.2. it is now also sometimes used as a periphrase of a nom., e. g. ritað, þýtt af e-m, written, translated, edited by, but such phrases scarcely occur in old writers.VI. denoting cause, ground, reason:1. originating from, on account of, by reason of; af frændsemis sökum, for kinship’s sake, Grág. ii. 72; ómáli af áverkum, speechless from wounds, 27; af manna völdum, by violence, not by natural accident, of a crime, Nj. 76; af fortölum Halls, through his pleading, 255; af ástsæld hans ok af tölum þeirra Sæmundar, by his popularity and the eloquence of S., Íb. 16; af ráðum Haralds konungs, by his contriving, Landn. 157; úbygðr af frosti ok kulda, because of frost and cold, Hkr. i. 5.β. adverbially, af því, therefore, Nj. 78; af hví, why? 686 B. 9; þá verðr bóndi heiðinn af barni sínu, viz. if he does not cause his child to be christened, K. Þ. K. 20.2. denoting instrumentality, by means of; af sinu fé, by one’s own means, Grág. i. 293; framfæra e-n af verkum sinum, by means of one’s own labour, K. Þ. K. 142; draga saman auð af sökum, ok vælum ok kaupum, make money by, 623. I; af sínum kostnaði, at hi s own expense, Hkr. i. 217.β. absol., hún fellir á mik dropa svá heita at ek brenn af öll, Ld. 328; hann fékk af hina mestu sæmd, derived great honotur from it, Nj. 88; elli sótti á hendr honum svá at hann lagðist í rekkju af, he grew bedridden from age, Ld. 54; komast undan af hlaupi, escape by running, Fms. viii. 58; spinna garn af rokki, spin off a wheel (now, spinna á rokk), from a notion of instrumentality, or because of the thread being spun out (?), Eb. 92.3. denoting proceeding, originating from; lýsti af höndum hennar, her hands spread beams of light, Edda 22; allir heimar lýstust ( were illuminated) af henni, id.; en er lýsti af degi, when the day broke forth, Fms. ii. 16; lítt var lýst af degi, the day was just beginning to break, Ld. 46; þá tók at myrkja af nótt, the ‘mirk-time’ of night began to set in, Eg. 230; tók þá brátt at myrkva af nótt, the night grew dark, Hkr. ii. 230.4. metaph., standa, leiða, hljótast af, to be caused by, result from; opt hlýtst íllt af kvenna hjali, great mischief is wrought by women’s gossip (a proverb), Gísl. 15, 98; at af þeim mundi mikit mein ok úhapp standa, be caused by, Edda 18; kenna kulda af ráðum e-s, to feel sore from, Eb. 42; þó mun her hljótast af margs manns bani, Nj, 90.5. in adverbial phrases, denoting state of mind; af mikilli æði, in fury, Nj. 116; af móð, in great emotion, Fms. xi. 221; af áhyggju, with concern, i. 186; af létta, frankly, iii. 91; af viti, collectedly, Grág. ii. 27; af heilu, sincerely, Eg. 46; áf fári, in rage; af æðru, timidly, Nj. (in a verse); af setning, composedly, in tune, Fms. iii. 187; af mikilli frægð, gallantly, Fas. i. 261; af öllu afli, with all might, Grág. ii. 41; af riki, violently, Fbr. (in a verse); af trúnaði, confidently, Grág. i. 400.VII. denoting regard to, of, concerning, in respect of, as regards:1. with verbs, denoting to tell of, be informed, inquire about, Lat. de; Dioscorides segir af grasi því, speaks of, 655 xxx. 5; er menn spurðu af landinu, inquired about it, Landn. 30; halda njósn af e-u, Nj. 104; er þat skjótast þar af at segja, Eg. 546, Band. 8.β. absol., hann mun spyrja, hvárt þér sé nokkut af kunnigt hversu for með okkr, whether you know anything about, how, Nj. 33; halda skóla af, to hold a school in a science, 656 A. i. 19 (sounds like a Latinism); en ek gerða þik sera mestan mann af öllu, in respect of all, that you should get all the honour of it, Nj. 78.2. with adjectives such as mildr, illr, góðrafe-u, denoting disposition or character in respect to; alira manna mildastr af fo, very liberal, often-banded, Fms. vii. 197; mildr af gulli, i. 33; góðr af griðum, merciful, Al. 33; íllr af mat en mildr af gulli, Fms. i. 53; fastr af drykk, close, stingy in regard to, Sturl. ii. 125; gat þess Hildigunnr at þú mundir góðr af hestinum, that you would be good about the horse, Nj. 90, cp. auðigr at, v. at, which corresponds to the above phrases; cp. also the phrase af sér above, p. 4, col. I, ll. 50 sqq.VIII. periphrasis of a genitive (rare); provincialis af öllum Predikaraklaustrum, Fms. x. 76; vera af hinum mesta fjandskap, to breathe deep hatred to, be on bad terms with, ix. 220; af hendi, af hálfu e-s, on one’s behalf, v. those words.IX. in adverbial phrases; as, af launungu, secretly; af hljóði, silently; v. those words.β. also used absolutely with a verb, almost adverbially, nearly in the signification off, away; hann bað þá róa af fjörðinn, pass the firth swiftly by rowing, row the firth off, Fms. ix. 502; var pá af farit þat seni skerjóttast var, was past, sailed past, Ld. 142; ok er þeir höfðu af fjórðung, past one fourth of the way, Dropl. 10: skína af, to clear up, of the skv, Eb. 152; hence in common language, skína af sér, when the sun breaks forth: sofa af nóttina, to sleep it away, Fms. ii. 98; leið af nóttin, the night past away, Nj. 53; dvelja af stundir, to kill the time, Band. 8; drepa af, to kill; láta af, to slaughter, kill off;γ. in exclamations; af tjöldin, off with the awnings, Bs. i. 420, Fins, ix. 49.δ. in the phrases, þar af, thence; hér af, hence, Fms. ii. 102; af fram, straight on, Nj. 144; now, á fram, on, advance.X. it often refers to a whole sentence or to an adverb, not only like other prepp. to hér, hvar, þar, but also redundantly to hvaðan, héðan, þaðan, whence, hence, thence.2. the preposition may sometimes be repeated, once elliptically or adverbially, and once properly, e. g. en er af var borit at borðinu, the cloth was taken off from the table, Nj. 176; Guð þerrir af (off, away) hvert tár af ( from) augum heilagra manna, God wipes off every tear from the eyes of his saints, 655 xx. vii. 17; skal þó fyrst bætr af lúka af fé vegaiula, pay off, from, Gþl. 160, the last af may be omitted—var þá af borið borðinu—and the prep. thus be separated from its case, or it may refer to some of the indecl. relatives er or sem, the prep. hvar, hér, þar being placed behind them without a case, and referring to the preceding relative, e. g. oss er þar mikit af sagt auð þeim, we have been told much about these riches, Band. 24; er þat skjótast þar af at segja, in short, shortly. Eg. 546; þaðan af veit ek, thence í infer, know, Fms. i. 97.XI. it is moreover connected with a great many verbs besides those mentioned above, e. g. bera af, to excel, whence afbragð, afbrigði; draga af, to detract, deduct, hence afdráttr; veita ekki af, to be hard with; ganga at, to be left, hence afgangr; standast af um e-t, to stand, how matters stand; sem af tekr, at a furious rate; vita af, to be conscious, know about (vide VII).D. As a prefix to compounds distinction is to be made between:I. af privativum, denoting diminution, want, deduction, loss, separation, negation of, etc., answering indifferently to Lat. ab-, de-, ex-, dis-, and rarely to re- and se-, v. the following COMPDS, such as segja, dicere, but afsegja, negare; rækja, colere, but afrækja, negligere; aflaga, contra legem; skapligr, normalis, afskapligr, deformis; afvik, recessus; afhús, afhellir, afdalr, etc.II. af intensivum, etymologically different, and akin to of, afr-, e. g. afdrykkja = ofdrykkja, inebrietas; afbrýði, jealously; afbendi, tenesmus; afglapi, vir fatuus, etc. etc. Both the privative and the intensive af may be contracted into á, esp. before a labial f, m, v, e. g. á fram = af fram; ábrýði = afbrýði; ávöxtr = afvöxtr; áburðr = afburðr; ávíta = afvíta (?). In some cases dubious. With extenuated and changed vowel; auvirðiligr or övirðiligr, depreciated, = afv- etc., v. those words. -
103 अनेक _anēka
अनेक a.1 Not one; more than one, many; अनेक- पितृकाणां तु पितृतो भागकल्पना Y.2.12, अनेकराजन्यरथाश्वसंकुलम् Ki.1.16; several, various; तथात्मैको$प्यनेकश्च Y.3.144.-2 Separated; divided; oft. in comp.; ˚आकार having many shapes or forms; diverse, multiform; ˚कालम् -वारम् several times, many a time and oft.; ˚भार्य having more wives than one.-Comp. -अक्षर, -अच् a. having more than one vowel or syllable; polysyllabic.-अग्र a.1 engaged in several pursuits.-2 not concentrated or fixed on one object.-3 Agitated. perplexed; स त्वनेकाग्रहृदयो द्वास्थं प्रत्यर्च्य तं जनम् Rām.2.41.34.-अन्त a.1 [न. ब] not alone so as to exclude all others, uncertain, doubtful, variable; स्यादित्यव्ययमनेकान्तवाचकम्-2 = अनैकान्तिक q. v.(-न्तः) 1 unsettled condition, absence of permanence.-2 uncertainty, doubtfulness.-3 an unessential part, as the several anubandhas. ˚वादः scepticism. ˚वादिन् m. a sceptic, a Jaina or an Arhat of the Jainas.-अर्थ a.1 having many (more than one) meanings, homonymous; as the words गो, अमृत, अक्ष &c.; ˚त्वम् Capacity to express more senses than one; अनेकार्थत्वमन्याय्यम् ŚB. on MS.7.3.55. अनेकार्थस्य शब्दस्य K.P.2.-2 having the sense of word अनेक.-3 having many objects or purposes.(-र्थः) multiplicity of objects, topics &c.-अल् a. having more than one अल् (letter) P.I.1.55.-आश्रय, -आश्रित a. (in Vais. Phil.) dwelling or abiding in more than one (such as संयोग, सामान्य); एते$नेकाश्रिता गुणाः Bhāsā. P.; dependence upon more than one.-कृत् m. 'doing much', N. of Śiva.-गुण a. of many kinds, manifold, diverse; विगणय्य कारणमनेकगुणम् Ki.6.37.-गुप्तः N. of a king; ˚अर्चितपादपङ्कजः K.3.-गोत्र a. belonging to two families (such as a boy when adopted) i. e. that of his own, and that of his adoptive father.-चर a. gregarious.-चित्त a. not of one mind, fickle-minded; कच्चिन्नानेकचित्तानां तेषां त्वं वशमागतः Rām. 6.24.26. ˚मन्त्रः not following the counsels of one; H.4.31.-ज a. born more than once. (-जः) a bird (गर्भाण्डाभ्यां जातत्वात्).-पः an elephant (so called because he drinks with his trunk and mouth); cf. द्विप; वन्येतरानेकपदर्शनेन R.5,47.; Śi.5.35,12.75.- 2 -पद a. multi-numbered; having many component members (as in a Bahuvrīhi compound). e. g. बृहद् अस्य रथन्तरसाम इति बृहद्रथन्तरसामा ŚB. on MS.1.6.4.-भार्य a. Having more wives than one.-मुख a. (खी f.) a.1 having many faces, many-faced.-2 scattered, dispersed, going in various directions, taking to various ways; (बलानि) जगाहिरे$नेकमुखानि मार्गान् Bk.2.54.-मूर्तिः 'having many forms', N. of Viṣṇu who assumed various forms to deliver the earth from calamities.-युद्धविजयिन्, -विजयिन् a. victorious in many battles; Pt.3.9,11.-रूप a.1 of various forms, multiform.-2 of various kinds or sorts.-3 fickle, changeable, of a varying nature; वेश्याङ्गनेव नृपनीतिरनेकरूपा Pt.1.425. (-पः) epithet of the Supreme Being.-लोचनः N. of Śiva; also of Indra, and of the Supreme Being, he being said to be सहस्राक्षः सहस्रपात् &c.-वचनम् the plural number; dual also.-वर्ण a. involving more than one (unknown) quantity (the unknown quantities x. y. z. &c. being represented in Sanskrit by colours नील, काल &c.); ˚समीकरणम् simul- taneous equation; ˚गुणनम्, ˚व्यवकलनम्, ˚हारः multipli- cation, subtraction or division of unknown quantities.-विध a. various, different.-शफ a. cloven-hoofed.-शब्द a. synonymous.-साधारण a. common to many, the common property of many persons Dk.83. -
104 addico
ad-dīco, xi, ctum, 3, v. a. ( imp. addice, for addic, Plaut. Poen. 2, 50;I.addixti,
Mart. 12, 16), orig., to give one's assent to a thing (“addicere est proprie idem dicere et approbare dicendo,” Fest. p. 13 Müll.), in its lit. signif. belonging only to augural and judicial language (opp. abdĭco).Of a favorable omen, to be propitious to, to favor, usually with aves as subj., and without obj.:B.cum sacellorum exaugurationes admitterent aves, in Termini fano non addixere,
Liv. 1, 55, 3; so,Fabio auspicanti aves semel atque iterum non addixerunt,
id. 27, 16, 15; also with auspicium as subj.:addicentibus auspiciis vocat contionem,
Tac. A. 2, 14; cf. Drak. Liv. 1, 36, 3; 27, 16, 15.—And with acc. of obj.:illum quem aves addixerant,
Fest. p. 241 Müll.—In judicial lang.: alicui aliquid or aliquem, to award or adjudge any thing to one, to sentence; hence Festus, with reference to the adjudged or condemned person, says:“alias addicere damnare est,” p. 13 Müll.: ubi in jus venerit, addicet praetor familiam totam tibi,
Plaut. Poen. 1, 1, 57:bona alicui,
Cic. Verr. 2, 1, 52:addictus erat tibi?
had he been declared bound to you for payment? id. Rosc. Com. 14, 41; hence ironic.: Fufidium... creditorem debitoribus suis addixisti, you have adjudged the creditor to his debtors (instead of the reverse), id. Pis. 35:liberum corpus in servitutem,
Liv. 3, 56.—Hence subst., addictus, i, m., one who has been given up or made over as servant to his creditor:ducite nos quo jubet, tamquam quidem addictos,
Plaut. Bacch. 5, 2, 87:addictus Hermippo et ab hoc ductus est,
Cic. Fl. 20 extr.; cf. Liv. 6, 15, 20. (The addictus, bondman, was not properly a slave = servus, for he retained his nomen, cognomen, his tribus, which the servus did not have; he could become free again by cancelling the demand, even against the will of his dominus; the servus could not; the addictus, when set free, was also again ingenuus, the servus only libertinus; v. Quint. 7, 3, 27. The inhuman law of the Twelve Tables, which, however, was never put in execution, that one indebted to several creditors should be cut in pieces and divided among them, is mentioned by Gell. 20, 1: Niebuhr, Rom. Gesch. 1, 638;Smith's Antiq.): addicere alicui judicium,
to grant one leave to bring an action, Varr. L. L. 6, § 61 Müll.: addicere litem, sc. judici, to deliver a cause to the judge. This was the office of the praetor. Such is the purport of the law of XII. Tab. Tab. I.: POST MERIDIEM PRAESENTI STLITEM ADDICITO, ap. Gell. 17, 2:judicem or arbitrum (instead of dare judicium),
to appoint for one a judge in his suit, Dig. 5, 1, 39, 46 and 80: addicere aliquid in diem, to adjudge a thing to one ad interim, so that, upon a change of circumstances, the matter in question shall be restored in integrum, Dig. 18, 2; 6, 1, 41; 39, 3, 9.—In auctions, to adjudge to the highest bidder, knock down, strike off, deliver to (with the price in abl.): ecquis est ex tanto populo, qui bona C. Rabirii Postumi [p. 31] nummo sestertio sibi addici velit, Cic. Rab. Post. 17; so id. Verr. 2, 1, 55; Suet. Caes. 50.—Addicere bona alicujus in publicum, i. e. to confiscate, Caes. B. C. 2, 18;C.hence in Plaut., of a parasite, who strikes himself off, as it were, i. e. promises himself to one as guest, on condition that he does not in the mean time have a higher bid, i. e. is not attracted to another by a better table,
Plaut. Capt. 1, 2, 76 sq. —In gen., to sell, to make over to:D. a.addice tuam mihi meretricem,
Plaut. Poen. 2, 50:hominem invenire neminem potuit, cui meas aedes addiceret, traderet, donaret, Auct. Or. pro Dom. 41. Antonius regna addixit pecunia,
Cic. Phil. 7, 5, 15; so Hor. S. 2, 5, 109.—In a metaph. signif.,In a good sense, to devote, to consecrate to:b.senatus, cui me semper addixi,
Cic. Planc. 39, 93:agros omnes addixit deae,
Vell. 2, 25;hence, morti addicere,
to devote to death, Cic. Off. 3, 10, 45:nolite... omnem Galliam prosternere et perpetuae servituti addicere,
to devote to perpetual slavery, Caes. B. G. 7, 77.—In a bad sense, to give up, to sacrifice, to abandon (very freq.);E.ejus ipsius domum evertisti, cujus sanguinem addixeras,
Cic. Pis. 34, 83:libidini cujusque nos addixit,
id. Phil. 5, 12, 33; so id. Mil. 32; id. Sest. 17; id. Quint. 30; hence poet.:quid faciat? crudele, suos addicere amores,
to sacrifice, to surrender his love, Ov. M. 1, 617 (where some read wrongly abdicere).—In later Latin, to attribute or ascribe a work to one:a.quae (comoediae) nomini eius (Plauti) addicuntur,
Gell. 3, 3, 13.—Hence, addic-tus, P. a. (after II. D.), dedicated or devoted to a thing; hence,Destined to:b.gladiatorio generi mortis addictus,
Cic. Phil. 11, 7, 16; cf. Hor. Epod. 17, 11.—Given up to, bound to:qui certis quibusdam destinatisque sententiis quasi addicti et consecrati sunt,
Cic. Tusc. 2, 2, 5:nullius addictus jurare in verba magistri,
Hor. Ep. 1, 1, 14:Prasinae factioni addictus et deditus,
Suet. Cal. 55.— Comp., sup., and adv. not used. -
105 רשות II
רָשוּתII, f. (רָשָׁה) 1) power, authority, control. Ned.X. 2, v. רוֹקֵן. Gen. R. s. 67 ששה … ברְשוּתוֹ שלשה אינן ברשותו six things (organs) serve man, three of which are under his control, and three are not; העין … ורשותווכ׳ the eye, the ear, and the nose are not under his control Bets.V, 2 משוםר׳ as an exercise of authority (judging, betrothal ; differ. interpret. in comment); a. fr.Esp. secular government, (mostly) the Roman government in Palestine, Roman officials, Roman party. Ab. I, 10, v. יָדַע. Ib. II, 3, v. זָהִיר. Sabb.11a, v. חָלָל III. Ab. Zar.17a (ref. to Prov. 30:15) קול שתי בנות … ומאי נינהי מינות והר׳ Ms. M. the voice of two daughters that cry from Gehenna, and say in this world, ‘bring, bring; and who are they? Heresy and Government. Makhsh. II, 5 אם יש בהר׳ if it is the residence of Roman officials (for whom the baths are always kept in readiness). Yoma 86b והר׳ מקברתוכ׳ and high office buries its occupant (causes premature death). Erub.41b שלשה אין רואין … חולי מעיין והר׳ three persons shall not see Gehenna (expiate their sins in this world): those who suffer from extreme poverty, from bowel diseases, and from governmental exactions (Rashi: from creditors). Y.Snh.VI, 23d sq. ר׳ של מטן the earthly government; ר׳ של מעלן the divine government; a. fr.Pl. רְשוּיוֹת. Ḥag.15a שמא … שתיר׳ הן are there, God forbid! two powers (governing the universe)? Gen. R. s. 1 (ref. to ברא, Gen. 1:1) אין כל … שתיר׳וכ׳ none can say, two powers created the world (the verb ברא being in the singular) Ber.33b דמיחזי כשתיר׳ (saying מודים twice) has the appearance of a belief in a duality; a. e. 2) (trad. pronunc. רְשוּת) dominion, domain, territory. B. Kam.I, 2 ר׳ המיוחדת למזיק a territory exclusively belonging to the owner of the animal that did the damage; ר׳ הניזק והמזיק a space belonging to both owners. Ib. 13b (in Chald. dict.) תורך ברְשוּתִי מאי בעי what had thy ox to do in my ground. Ib. 81a; Taan.6b שבילי הר׳ the paths (short cuts) through private property. B. Mets.5b משביעין אותו שבועה שאינו ברשותו we make him swear that it is not in his possession; a. v. fr.ר׳ היחיד (abbrev. רהי֞) private ground; ר׳ הרבים (abbrev. רהר֞, רה֞) public road. Sabb.6a; a. v. fr.Ib. 9a הרי זור׳ לעצמה this forms a territory for itself (with regard to Sabbath movements). Ib. VII, 2 המוציא מר׳ לר׳ he who carries things (on the Sabbath) from one territory to another; a. fr.Pl. as ab. Ib. 6a ארבער׳ לשבתוכ׳ there are four classes of territories with regard to Sabbath laws ; Tosef. ib. I, 1. Ib. 6; Sabb. l. c. אסקופה … שתיר׳ the threshold stands for two territories; when the door is open, it is classified with the interior Ib. 9a כל … מוצא שתיר׳וכ׳ wherever you find two territories belonging to the same class; a. fr.Y.Kidd.III, 64c top; Y.Ned.VIII, 40d bot. (ref. to R. Joses opinions Kidd.III, 9, a. Ned.VIII, 2) תמן הוא אמר עד שיצאו כל הרשויות הגדולות עד שיצאו כל הר׳ הקטנותוכ׳ there, he says, the terms, ‘the oldest, ‘the youngest, tend to exclude all the older daughters, and all the younger daughters respectively (so that only the oldest of the daughters of his first wife, and respectively the youngest of the daughters of his second wife are meant), and here he says so (that the widest scope is adopted)? 3) permission, option; optional act. Ber.28a וניתנה להםר׳וכ׳ and permission to enter was given to the students. Ab. III, 15, v. צָפָה. Ḥull.141a לדבר הר׳, v. מִצְוָה. Ib. 106a, v. מִצְוָה. Ber.27b, v. חוֹבָה. M. Kat. III, 3 אגרות שלר׳, v. שְׁאִילָה; a. fr. נטילתר׳ taking leave of absence, parting, at which a religious remark was customary. Lev. R. s. 17 עביד להו נ׳ ר made these verses the text for leave-taking (cmp. אַפְטַרְתָּא). Y.Ber.II, 5c bot. ההיא מילתא … הוה נ׳ר׳ דידיה that remark … was his leave-taking.( 4) (cmp. רַשַּׁאי 2) debt, loan, creditors claim. Erub.41b, v. supra. -
106 רָשוּת
רָשוּתII, f. (רָשָׁה) 1) power, authority, control. Ned.X. 2, v. רוֹקֵן. Gen. R. s. 67 ששה … ברְשוּתוֹ שלשה אינן ברשותו six things (organs) serve man, three of which are under his control, and three are not; העין … ורשותווכ׳ the eye, the ear, and the nose are not under his control Bets.V, 2 משוםר׳ as an exercise of authority (judging, betrothal ; differ. interpret. in comment); a. fr.Esp. secular government, (mostly) the Roman government in Palestine, Roman officials, Roman party. Ab. I, 10, v. יָדַע. Ib. II, 3, v. זָהִיר. Sabb.11a, v. חָלָל III. Ab. Zar.17a (ref. to Prov. 30:15) קול שתי בנות … ומאי נינהי מינות והר׳ Ms. M. the voice of two daughters that cry from Gehenna, and say in this world, ‘bring, bring; and who are they? Heresy and Government. Makhsh. II, 5 אם יש בהר׳ if it is the residence of Roman officials (for whom the baths are always kept in readiness). Yoma 86b והר׳ מקברתוכ׳ and high office buries its occupant (causes premature death). Erub.41b שלשה אין רואין … חולי מעיין והר׳ three persons shall not see Gehenna (expiate their sins in this world): those who suffer from extreme poverty, from bowel diseases, and from governmental exactions (Rashi: from creditors). Y.Snh.VI, 23d sq. ר׳ של מטן the earthly government; ר׳ של מעלן the divine government; a. fr.Pl. רְשוּיוֹת. Ḥag.15a שמא … שתיר׳ הן are there, God forbid! two powers (governing the universe)? Gen. R. s. 1 (ref. to ברא, Gen. 1:1) אין כל … שתיר׳וכ׳ none can say, two powers created the world (the verb ברא being in the singular) Ber.33b דמיחזי כשתיר׳ (saying מודים twice) has the appearance of a belief in a duality; a. e. 2) (trad. pronunc. רְשוּת) dominion, domain, territory. B. Kam.I, 2 ר׳ המיוחדת למזיק a territory exclusively belonging to the owner of the animal that did the damage; ר׳ הניזק והמזיק a space belonging to both owners. Ib. 13b (in Chald. dict.) תורך ברְשוּתִי מאי בעי what had thy ox to do in my ground. Ib. 81a; Taan.6b שבילי הר׳ the paths (short cuts) through private property. B. Mets.5b משביעין אותו שבועה שאינו ברשותו we make him swear that it is not in his possession; a. v. fr.ר׳ היחיד (abbrev. רהי֞) private ground; ר׳ הרבים (abbrev. רהר֞, רה֞) public road. Sabb.6a; a. v. fr.Ib. 9a הרי זור׳ לעצמה this forms a territory for itself (with regard to Sabbath movements). Ib. VII, 2 המוציא מר׳ לר׳ he who carries things (on the Sabbath) from one territory to another; a. fr.Pl. as ab. Ib. 6a ארבער׳ לשבתוכ׳ there are four classes of territories with regard to Sabbath laws ; Tosef. ib. I, 1. Ib. 6; Sabb. l. c. אסקופה … שתיר׳ the threshold stands for two territories; when the door is open, it is classified with the interior Ib. 9a כל … מוצא שתיר׳וכ׳ wherever you find two territories belonging to the same class; a. fr.Y.Kidd.III, 64c top; Y.Ned.VIII, 40d bot. (ref. to R. Joses opinions Kidd.III, 9, a. Ned.VIII, 2) תמן הוא אמר עד שיצאו כל הרשויות הגדולות עד שיצאו כל הר׳ הקטנותוכ׳ there, he says, the terms, ‘the oldest, ‘the youngest, tend to exclude all the older daughters, and all the younger daughters respectively (so that only the oldest of the daughters of his first wife, and respectively the youngest of the daughters of his second wife are meant), and here he says so (that the widest scope is adopted)? 3) permission, option; optional act. Ber.28a וניתנה להםר׳וכ׳ and permission to enter was given to the students. Ab. III, 15, v. צָפָה. Ḥull.141a לדבר הר׳, v. מִצְוָה. Ib. 106a, v. מִצְוָה. Ber.27b, v. חוֹבָה. M. Kat. III, 3 אגרות שלר׳, v. שְׁאִילָה; a. fr. נטילתר׳ taking leave of absence, parting, at which a religious remark was customary. Lev. R. s. 17 עביד להו נ׳ ר made these verses the text for leave-taking (cmp. אַפְטַרְתָּא). Y.Ber.II, 5c bot. ההיא מילתא … הוה נ׳ר׳ דידיה that remark … was his leave-taking.( 4) (cmp. רַשַּׁאי 2) debt, loan, creditors claim. Erub.41b, v. supra. -
107 en un + Nombre + determinado
= in any one + NombreEx. In any given class, not all the documents belonging to that class can be stored in any one place in the library, eg large size books, pamphlets etc often require special storage facilities.* * *= in any one + NombreEx: In any given class, not all the documents belonging to that class can be stored in any one place in the library, eg large size books, pamphlets etc often require special storage facilities.
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108 KENNA
* * *(-da, -dr), v.1) to know, recognize (Flosi kenndi Kára, er hann kom í stofuna);2) to know as one’s own, claim (kenna sér land);3) to assign or attribute to one (þá var ok ár um öll lönd, kenndu Svíar þat Frey);kenna e-m barn, to father a child upon one;4) kenna e-m e-t, to lay to one’s charge, impute (ef hann væri sannr verks þessa, er honum var kennt);kenna e-m um e-t, to charge one with a thing (Þorgeirr vildi ekki, at brœðrum hans mætti um kenna);5) to taste food or drink (kenna e-t or e-s);6) to feel, perceive, with acc. and gen. (ek kennda þín eigi, er þú hvíldir á brjósti mér);kenna sætan ilm, to perceive a sweet smell;kenna hita (kulda) af e-u, to feel heat (cold) from;kenna aflsmunar, liðsmunar, to feel the odds;hón kenndi í meira lagi, she felt considerable pain;absol., þá er þeir kómu upp í heiðina, kenndi at brá lit, the colour was felt to change, it began to darken;mér kennir heiptar við e-n, I feel hatred against one;kenna niðr, to touch the bottom (en er skipin kenndu niðr, þá gekk jarl á land);7) to show, bear witness of (virðist mér ákall þetta meirr kenna ranglætis en réttvísi);8) to call, name;kenna e-t við e-n, to call after one (Helgi trúði á Krist, ok kenndi því við hann bústað sinn);9) in poetry, to call by a periphrastic name (hvernig skal kenna sól, vind);10) kenna e-m e-t, to teach one a thing (kenna e-m rétta trú ok góða siðu);ek hefi kennt þér írsku at mæla, I have taught thee to speak Irish;11) to make one do a thing (kenna e-m bíta);12) refl., kennast, to seem, appear (Ulfr kennist mér vitr maðr);recipr., svá var myrkt, at þeir kenndust eigi, that they did not know one another;goldit var honum þetta svá, at hann mun lengi kennast, he was repaid for this in a way that he will long remember;kennast við, to recognize (kenndist hann af því þegar við mennina); to confess, acknowledge (at þeir mætti við kennast sinn lítilleik).* * *d, kennig, Hm. 164; part. kennandisk, Bs. i. 322, H. E. i. 499, Dipl. iv. 8; [Goth. kunnan; A. S. knáwan; Old Engl. and Scot. ken; Dan. kjende; Swed. känna]:—to ken, know, recognise; þú kennir konu þá er heitir Oddný, Fms. vii. 103, Hkv. 2. 12; hann kenndi hann þegar, Nj. 9; Flosi kenndi Kára er hann kom í stofuna, 282; hann kenndi skipit, því at hann hafði þat skip séð fyrr, Eg. 120; þar kenndi Ingimundr lönd þau er honum var til vísat, Landn. 175, Sd. 186; þóttisk hann kenna sitt mark á vísu þessari, Fms. iii. 20: with infin., þeir kenndu at þat var Eirekr viðsjá, Ísl. ii. 335; er þetta hann Skalla-grímr? Grímr sagði at hann kenndi rétt, Eg. 112; kennir þú nökkut til gripa þessara! Nj. 75.II. kenna sér e-t, to know as one’s own, claim; kenna sér land, Grág. ii. 204; hann á eigi þat er hann kennir sér, 219; Ingimundr kenndi sér fimm víntunnur … þú munt kenna þér þat er aðrir menn eigu, Bs. i. 433; því kenndi hvárr-tveggi sér nautin, Landn. 47; at enginn dirfi sik at kenna sér þat er hann görir eigi, Al. 88; ek spyrr hverr sér kenni M. M. at þingmanni, Grág. i. 19.III. to acknowledge as belonging to another, attribute to him; öll vár góðverk eru honum at kenna ok eigna, Stj. 25; þá var ok ár um öll lönd, kenndu Svíar þat Frey, Hkr. i. 16; hér er tunglinu kennt embætti sólarinnar, Skálda 211; k. e-m barn, to father a child upon one, Bs. i. 807, K. Á. 16; var sveinn sá kenndr Jóni er Þórarinn hét, Sturl. i. 223; þó at hann sé kenndr nokkurum manni at syni, Grág. ii. 113, (kenningar-son, a natural son): cp. the phrase, þar er enginn kenndr sem hann kemr ekki, no one is known where he comes not, i. e. men had better keep aloof from where they have no business to be.2. to lay to one’s charge, impute; Ásbjörn kenndi sér völd um þat harðrétti, Rd. 249; Eva kenndi sína synd orminum, Stj. 37; ef þeim eru engir laga-lestir kenndir, Grág. ii. 41; ef meiri eru ráð kennd um konu-nám þeim manni, i. 335; ef hann væri sannr verks þessa er honum var kennt, Fms. ii. 73; Sigurðr taldi þat úsatt sem Ingi konungr kenndi þeim, vii. 242; þeir kenndu honum, at hann hefði verit at vígi Benteins, 224; kenndi þat hvárr öðrum, at ekki héldi þat er mælt var, 248; það er mér að kenna, it is brought home to me; yðr er þat kenna, Am. 51: k. e-m um e-t, to charge one with a thing; Þorgeirr vildi ekki at bræðrum hans mætti um kenna, hvat sem í görðisk, Nj. 252; kenndu þeir því mest um, at Kjartan hafði þegit skikkjuna, Fms. x. 295.IV. to know, perceive, feel, taste, scent; þegar hirðin hafði kennt ( tasted) fyrsta rétt, Fas. iii. 302; þeir kenna svá sætan ilm at þeir höfðu aldri fyrr slíkan kenndan, Fms. i. 228; kenna fúlt, to perceive a foul smell, Hallfred; kenna daun, Fms. viii. 230; þeir brugðu í munn sér ok þóttusk ekki jafnsætt kennt hafa, Fb. i. 539; hundarnir röktu sporin, þvíat þeir kenndu ( got scent of) af hreinstökunum, Ó. H. 152; kenndi djákninn ekki ( he felt not) at þeir lægi á honum, Bs. i. 464; hón kenndi ( she felt pain) í meira lagi, þá er nálgaðisk hátíð Þorláks biskups, 323.β. kenna niðr (or niðri), to touch the bottom; en er skipin kenndu niðr þá gékk jarl á land, Hkr. i. 206; ok er skipit kenndi niðr, hlupu þeir fyrir borð, Grett. 97, Fms. viii. 317, ix. 23; svá var djúpt á bæði borð, at forkarnir kenndu eigi niðr, it was so deep that the boat-hooks did not reach the bottom, Ld. 56; þá er skipit flaut ok eigi kenndi niðr, 78.γ. absol., þá er þeir kómu upp í heiðina, kenndi at brá lit, the colour was felt to change, i. e. it began to darken, Sturl. iii. 217 C; þá kenndi ( one could scent) ór laukinum, Fbr. 215; þá er maðr heilundi er köra (acc. or gen.?) kennir inn til heila-basta, Grág. ii. 91.2. with prepp.; kenna af (á, at), to perceive, see; þess kennir nú at (af?) at þér þykkir ek févani, it is clear that …, I see that …, Eb. 38; kenndi þess mjök á ( it was much to be seen) um marga Upplendinga, at ílla hafði líkat aftaka Þóris, Ó. H. 188; þess kenna margir af, at þú ert frændstórr, Fb. ii. 270; deyr allt þat er af kennir ( all die that taste or smell of it), þeir deyja þegar er þeir kenna af, Rb. 352:—kenna til, to smart, feel pain, ache, freq. in mod. usage.3. with gen. to have feeling of, feel; kenna mæði, lo be exhausted, Eg. 124; hjarta manns kennir alls, Skálda 169; kenna sóttar, to feel sickness; kona kennir sér sóttar, of childbirth, Fs. 26, Fas. ii. 504, Sd. 176: kenna karlmanns, to ‘know’ a man, cohabit with, Mar.; ek kennda eigi karlmanns, barn at bera, Hom. 30; kenna aflsmunar, liðsmunar, ríkismunar, to feel the odds, be overmatched, Hkr. i. 286, Fms. iv. 331, Ld. 38; kenna harðinda, Fms. vi. 110; kenna kulda af e-u, to feel cold from, Eb. 42; k. hita af e-u, Bs. i. 42; k. odds, benja, to feel the point, the wound, Am. 59, 88; virðisk mér ákall þetta meir kenna ranglætis en réttvísi, it is more prompted by overbearing than by justice, Fb. i. 19; hón kenndi þess at þar stóð ör í, ii. 365; nú má vera at mér kenni heiptar við suma menn, that I feel hatred against somebody, Sturl. iii. 233; tók þá at kenna annars litar, it began to grow dark, 171; vínviðr var efst þar sem holta kenndi, the holts were covered with vines, Þorf. Karl. 420; kenna fæðu, to taste food, Stj. 490, 492; but also k. á fæðu, 453, 517; kenna grunns, to touch the bottom, of a ship or anything afloat, Grág. ii. 353; k. endi-skeiðs, Bragi.V. to call, name; kenna e-t við e-n, to call after one; Helgi trúði á Krist, ok kenndi því við hann bústað sinn, i. e. called it after Christ (Christness), Landn. 207; í þeim fjórðungi er dómrinn er við kenndr, in the quarter by which name the court is called, Grág. i. 65; at helga Þór allt landnám sitt ok kenna við hann, Landn. 97; k. mánuðinn við þann mann sem vatnsins gætir, Rb. 104; við þann er kennt Gunnars-holt, Nj. 29; Oddbjörn er Oddbjarnar-leið er við kennd, Eg. 102; Fleiri hlupu þeir fyrir berg, þar sem við þá er kennt síðan, Landn. 36; kenna þá með margfjölda atkvæði, address them in the plural, Sks. 312; sá var kenndr ( nicknamed) Knarrar-smiðr Ór, 43; Nótt en Nörvi kennda, i. e. Night, the daughter of Norvi, Alm. 30; hvar eru Hjörvarði haugar kenndir, where are the hows called Hjorward’s? Fas. i. 519 (in a verse); Mæringr mér of kenndr, my own sword M., Bjarn. (in a verse); hlutir er þú skal varask, at þú verðir eigi við kenndr, Sks. 358, 780; kenndr við styr, morð, connected with, Korm.2. in poetry, to call by a periphrasis or descriptive name; rétt er at kenna ( to call) hana (a woman) svá, at kalla hana selju þess er hón miðlar, Edda; hvernig skal kenna Þór?—Svá at kalla hann son Óðins …, how is Thor to be called?—Thus, call him the ‘son of Odin,’ 53: hvernig skal kenna mann?—Hanna skal k. við verk sín, 67: with prep., kona er kennd við stein, Edda; ok kenn þó hvárn til sinnar iðnar, Fms. vi. 362; konu skal k. til alls kvenn-búnaðar, Edda, etc., see Edda (Skáldskm.) passim; hence kennd heiti ( compound or circumlocutory names), opp. to ókennd heiti ( plain appellatives), Edda 49.B. In a causal sense, [Goth. kannjan = γνωρίζειν]:—to teach, with acc. of the thing, dat. of the person, or with infin. of the thing or absol.; kenna e-m íþróttir, Fms. v. 334; kenna e-m rétta trú ok góða siðu, i. 17; kenn mér engan sann, iii. 85; Gunnarr fór með öllu sem honum var ráð til kennt, as he was taught, Nj. 100; kenn þú ráðit til, Fms. x. 334; kenna e-m at flýja, Hkr. i. 149; ek hefi kennt þér Írsku at mæla, Ld. 72; kenna helgar ritningar, 623. 18; þing-kenna, to proclaim in public, N. G. L. i. 7; far sem ek kenni þér, as I tell thee, Sd. 182; ek em sunr Áka, svá er mér til kennt, so I am told, Fms. xi. 153.2. to teach in school; Andresi syni þeirra lét Herra biskup kenna ok vígði síðan, Bs. i. 716; kenna kenningar, to preach, 140; þá heyrði hann til er prestlingum var kennd íþrótt sú er grammatica heitir, 163; k. prestlingum, id.; þat kann ek it átjánda er ek æva kennig mey né manns konn, Hm. 164; ungr kenndak mér annat, I was taught otherwise when young, Fms. vi. 401 (in a verse); slíkt kennir mér at sofa lítið, Fas. ii. (in a verse).3. to teach, make one to do; kenna e-m falda rauðu, Edda (Ht.); kenna e-m bíta, lúta í gras, Lex. Poët.; kenna e-m at drúpa, Sighvat; k. e-m brautir, to shew one the way, Hðm. 12, Hbl. 56; ek mun þér stöðna kenna, 6.4. to tell; kennit mér nafn konungs, Hkv. Hjörv. 12.C. REFLEX. to feel, seem to oneself; þar er hann lætr kennask svá ágætan ilm, Fms. i. 229; Úlfr kennisk mér ( appears to one to be) vitr maðr, v. 334:—with prep., kennask við, to recognise; kenndisk hann af því þegar við mennina, Nj. 267, Bret. 48; ef engi kennisk viðr, N. G. L. i. 345; dilkunum þeim er eigi kennask ær við, Grág. ii. 312: to confess, kennask við sannan Guð, 625. 66; þeir eigu at kennask við sik, at þeir hafa vald af Guði, Gþl. 43; at þeir mætti við kennask sinn lítilleik, Edda. (pref.); ekki kennumk ek við þetta, segir Hrói, Fb. ii. 76; nefndr Skeggi viðr-kenndisk, at …, Dipl. ii. 8; nú em ek eigi svá heimskr maðr, at ek kennumk eigi við at ek hefi talat ílla, Fms. ii. 33; goldit var honum þetta svá, at hann mun lengi kennask, feel it, remember it, Edda. 30; kenndisk svá Kálfr, at, Vm. 48; ek kennumst með þessu mínu bréfi, at …, Dipl. v. 5.2. to feel, taste, touch; mold sýnisk mér, ok svá kennisk ( tastes) mér eigi síðr ostrinn er ek et, Ísl. ii. 352; hón þreifar um hann,—Barði mælti, hvé kennisk þér til, how is it to the touch? 342; slíks ek mest kennumk, Am. 52.II. recipr. to know, recognise one another; svá var myrkt at þeir kenndusk eigi, Fms. ix, 50; ef þeir höfðu hér áðr við kennsk, Grág. ii. 72.III. pass., þá kenndust ( were taught) margar ástir, Edda pref. (rare).IV. part. kenndr, vinsæll ok vel kenndr af sínum undirmönnum, Mar.; ílla kenndr, having ill report, Fs. 49.2. tipsy; kenndr af drykk, Stj. 172; hann er dálítið kenndr. -
109 anunciar
v.1 to announce.hoy anuncian los resultados the results are announced todayElla anunció su boda ayer She announce her wedding yesterday.Ella anunció su candidatura She announced her candidacy.2 to advertise.3 to herald.esas nubes anuncian tormenta by the look of those clouds, it's going to rain* * *1 (avisar) to announce, make public2 (hacer publicidad) to advertise1 to put an advert (en, in)* * *verb1) to advertise2) announce* * *1. VT1) (=hacer público) to announce2) (=convocar) to call3) (Com) to advertise4) (=augurar)no nos anuncia nada bueno — it is not a good sign, it bodes ill for us
el pronóstico del tiempo anuncia nevadas — they're forecasting snow, the weather forecast says there will be snow
5) frm [a una visita] to announceel mayordomo anunció a la Duquesa de Villahermosa — the butler announced the Duchess of Villahermosa
¿a quién debo anunciar? — who shall I say it is?, what name should I say?
2.See:* * *1.verbo transitivo1)a) <noticia/decisión> to announce, make... public; <lluvias/tormentas> to forecastb) (frml) < persona> to announce¿a quién tengo el gusto de anunciar? — whom do I have the pleasure of announcing? (frml)
2) señal/indicio to herald (frml), to announce3) < producto> to advertise, promote2.anunciarse v prona) ( prometer ser) (+ compl)b) (refl) (frml) personasírvase anunciarse en recepción — (frml) kindly report to reception (frml)
* * *= advertise [advertize, -USA], announce, foreshadow, herald, make + announcement, post, publicise [publicize, -USA], tout, bill.Ex. A trailer is a short motion picture film consisting of selected scenes from a film to be shown at a future date, used to advertise that film.Ex. Some revisions have already been announced.Ex. While in Uganda he authored the Markerere Institute list of subject headings, which foreshadowed his later work at the Hennepin County Library, which he joined in 1971.Ex. The appearance of a term in a title does not necessarily herald the treatment of the topic at any length in the body of the text.Ex. A librarian made the announcement that he had in mind that the Library of Congress and about 13 other ARL (Association of Research Libraries) libraries do all of the cataloging for the country.Ex. A broadside is a separately published piece of paper, printed on one side only and intended to be read unfolded; usually intended to be posted, publicly distributed, or sold, e.g. proclamations, handbills, ballad-sheets, news-sheets.Ex. A variety of extension activities, such as book clubs, competitions and quizzes also help to publicize the stock and the work of the library.Ex. And may I say parenthetically that two publishers out of the enormous number that are so often touted as belonging to the CIP program are now printing their own homemade and superior cataloging in publication data.Ex. What was billed a short time ago as the largest merger in the history of publishing, between Reed Elsevier and Wolters Kluwer, collapsed in 1998.----* anunciar a bombo y platillo = trumpet.* anunciar a los cuatro vientos = shout + Nombre + from the rooftops, trumpet.* cuya fecha se anunciará más adelante = at a time to be announced later.* pendiente de anunciarse = yet to be announced.* se anunciará = to be announced.* * *1.verbo transitivo1)a) <noticia/decisión> to announce, make... public; <lluvias/tormentas> to forecastb) (frml) < persona> to announce¿a quién tengo el gusto de anunciar? — whom do I have the pleasure of announcing? (frml)
2) señal/indicio to herald (frml), to announce3) < producto> to advertise, promote2.anunciarse v prona) ( prometer ser) (+ compl)b) (refl) (frml) personasírvase anunciarse en recepción — (frml) kindly report to reception (frml)
* * *= advertise [advertize, -USA], announce, foreshadow, herald, make + announcement, post, publicise [publicize, -USA], tout, bill.Ex: A trailer is a short motion picture film consisting of selected scenes from a film to be shown at a future date, used to advertise that film.
Ex: Some revisions have already been announced.Ex: While in Uganda he authored the Markerere Institute list of subject headings, which foreshadowed his later work at the Hennepin County Library, which he joined in 1971.Ex: The appearance of a term in a title does not necessarily herald the treatment of the topic at any length in the body of the text.Ex: A librarian made the announcement that he had in mind that the Library of Congress and about 13 other ARL (Association of Research Libraries) libraries do all of the cataloging for the country.Ex: A broadside is a separately published piece of paper, printed on one side only and intended to be read unfolded; usually intended to be posted, publicly distributed, or sold, e.g. proclamations, handbills, ballad-sheets, news-sheets.Ex: A variety of extension activities, such as book clubs, competitions and quizzes also help to publicize the stock and the work of the library.Ex: And may I say parenthetically that two publishers out of the enormous number that are so often touted as belonging to the CIP program are now printing their own homemade and superior cataloging in publication data.Ex: What was billed a short time ago as the largest merger in the history of publishing, between Reed Elsevier and Wolters Kluwer, collapsed in 1998.* anunciar a bombo y platillo = trumpet.* anunciar a los cuatro vientos = shout + Nombre + from the rooftops, trumpet.* cuya fecha se anunciará más adelante = at a time to be announced later.* pendiente de anunciarse = yet to be announced.* se anunciará = to be announced.* * *anunciar [A1 ]vtA1 ‹noticia/decisión› to announce, make … public; ‹lluvias/tormentas› to forecastnos anunció su decisión he informed us of o told us of his decision, he announced his decision to usanunció su compromiso matrimonial he announced his engagementel acto está anunciado para esta tarde the ceremony is due to take place this afternoon2 ( frml); ‹persona› to announce¿a quién tengo el gusto de anunciar? whom do I have the pleasure of announcing? ( frml), what name should I say?B «señal/indicio» to herald ( frml), to announceel tintineo de llaves que anunciaba su llegada the jingling of keys which announced his arrivalese cielo gris anuncia tormenta that gray sky heralds o presages a storm ( liter), that gray sky means there is a storm comingC ‹producto› to advertise, promote1 (prometer ser) (+ compl):la temporada de ópera se anuncia interesante the opera season promises to be interestingel fin de semana se anuncia lluvioso the weekend looks like being wet, it looks as if the weekend will be wetsiempre se anunciaba dando un timbrazo largo he always announced his arrival by giving a long ring on the doorbell* * *
anunciar ( conjugate anunciar) verbo transitivo
‹lluvias/tormentas› to forecast
anunciar verbo transitivo
1 (promocionar un producto) to advertise
2 (notificar) to announce
' anunciar' also found in these entries:
Spanish:
declarar
- gratuitamente
- hablar
- señalar
English:
advertise
- announce
- give out
- herald
- portend
- bill
- spell
* * *♦ vt1. [notificar] to announce;hoy anuncian los resultados the results are announced today;me anunció su llegada por teléfono he phoned to tell me that he would be coming;anunció que no podría venir she told us she wouldn't be able to come2. [hacer publicidad de] to advertise3. [presagiar] to herald;esas nubes anuncian tormenta by the look of those clouds, there's a storm on the way;los primeros brotes anunciaban la primavera the first shoots heralded the spring* * *v/t1 announce2 COM advertise* * *anunciar vt1) : to announce2) : to advertise* * *anunciar vb1. (noticia) to announce2. (producto) to advertise -
110 an
1.ăn, conj. [etym. very obscure; v. the various views adduced in Hand, I. p. 296, with which he seems dissatisfied; if it is connected with the Sanscr. anjas, = Germ. ander, = Engl. other, we may comp. the Engl. other and or with the Germ. oder, = or]. It introduces the second part of a disjunctive interrogation, or a phrase implying doubt, and thus unites in itself the signif. of aut and num or -ne, or, or whether (hence the clause with an is entirely parallel with that introduced by num, utrum, -ne, etc., while aut forms only a subdivision in the single disjunctive clause; utrum... aut—an... aut, whether... or, etc.; cf. Ochsn. Eclog. p. 150; v. also aut).I.In disjunctive interrogations.A.Direct.a.Introd. by utrum (in Engl. the introd. particle whether is now obsolete, and the interrogation is denoted simply by the order of the words):b.Utrum hac me feriam an ab laevā latus?
Plaut. Cist. 3, 10:sed utrum tu amicis hodie an inimicis tuis Daturu's cenam?
id. Ps. 3, 2, 88; id. Pers. 3, 1, 13; id. Trin. 1, 2, 138; id. Cas. 2, 4, 11:Utrum sit annon voltis?
id. Am. prol. 56:quid facies? Utrum hoc tantum crimen praetermittes an obicies?
Cic. Div. in Caecil. 30 sq.:in plebem vero Romanam utrum superbiam prius commemorem an crudelitatem?
id. Verr. 1, 122; id. Deiot. 23; id. Fam. 7, 13:Utrum enim defenditis an impugnatis plebem?
Liv. 5, 3. —And with an twice:Utrum hoc signum cupiditatis tuae an tropaeum necessitudinis atque hospitii an amoris indicium esse voluisti?
Cic. Verr. 2, 115; id. Imp. Pomp. 57 sq.; id. Rab. 21.—With an three times:Utrum res ab initio ita ducta est, an ad extremum ita perducta, an ita parva est pecunia, an is (homo) Verres, ut haec quae dixi, gratis facta esse videantur?
Cic. Verr. 2, 61; 3, 83; id. Clu. 183; Liv. 21, 10; and seven times in Cic. Dom. 56-58.—With -ne pleon. (not to be confounded with cases where utrum precedes as pron.; as Cic. Tusc. 4, 4, 9):sed utrum tu masne an femina es, qui illum patrem voces?
Plaut. Rud. 1, 2, 16; id. Bacch. 1, 1, 42; id. Stich. 5, 4, 26:Utrum studione id sibi habet an laudi putat Fore, si etc.,
Ter. Ad. 3, 3, 28:Utrum igitur tandem perspicuisne dubia aperiuntur an dubiis perspicua tolluntur?
Cic. Fin. 4, 24, 67.—And affixed to utrum, but rarely:Utrumne jussi persequemur otium... an hunc laborem etc.,
Hor. Epod. 1, 7; Plin. 17, 1, 1, § 4; Quint. 12, 1, 40.—Introduced by -ne:c.quid fit? seditio tabetne an numeros augificat suos?
Enn. Trag. Rel. p. 23 Rib.:servos esne an liber?
Plaut. Am. 1, 1, 186:idne agebas, ut tibi cum sceleratis an ut cum bonis civibus conveniret?
Cic. Lig. 18; 23:custosne urbis an direptor et vexator esset Antonius?
id. Phil. 3, 27; id. Mur. 88; id. Sull. 22.—So with an twice,
Cic. Cat. 1, 28; id. Att. 16, 8;and five times,
id. Balb. 9.—Introduced by nonne:d.Nonne ad servos videtis rem publicam venturam fuisse? An mihi ipsi fuit mors aequo animo oppetenda?
Cic. Sest. 47; id. Sex. Rosc. 43 sq.; id. Dom. 26; 127.—So with an twice, Cic. Phil. 11, 36.—Introduced by num:e.si quis invidiae metus, num est vehementius severitatis invidia quam inertiae pertimescenda?
Cic. Cat. 1, 29; id. Mur. 76; id. Sest. 80:Num quid duas habetis patrias an est illa patria communis?
id. Leg. 2, 2.—Without introductory particle:B.quid igitur? haec vera an falsa sunt?
Cic. Ac. 2, 29, 95:quid enim exspectas? bellum an tabulas novas?
id. Cat. 2, 18:ipse percussit an aliis occidendum dedit?
id. Sex. Rosc. 74; id. Verr. 2, 106; id. Imp. Pomp. 53; id. Phil. 2, 27:eloquar an sileam?
Verg. A. 3, 37:auditis an me ludit amabilis Insania?
Hor. C. 3, 4, 5.—So an twice, Cic. Mil. 54;three times,
Plin. Ep. 2, 8;and six times,
Cic. Rab. 14; id. Pis. 40.—Indirect.a.Introduced by utrum:► So once only in Vulg.quid tu, malum, curas, Utrum crudum an coctum edim?
Plaut. Aul. 3, 2, 16; id. Cist. 4, 2, 11; id. Bacch. 3, 4, 1; id. Mil. 2, 3, 74:quaero, si quis... utrum is clemens an inhumanissimus esse videatur,
Cic. Cat. 4, 12:agitur, utrum M. Antonio facultas detur an horum ei facere nihil liceat,
id. Phil. 5, 6; id. Sex. Rosc. 72; id. Imp. Pomp. 42; id. Verr. 1, 105.aut for an: Loquimini de me utrum bovem cujusquam tulerim aut asinum, 1 Reg. 12, 3.—And with -ne pleon.:b.res in discrimine versatur, utrum possitne se contra luxuriem parsimonia defendere an deformata cupiditati addicatur,
Cic. Quinct. 92:numquamne intelleges statuendum tibi esse, utrum illi, qui istam rem gesserunt, homicidaene sint an vindices libertatis?
id. Phil. 2, 30.—Introduced by -ne:c.Fortunāne an forte repertus,
Att. Trag. Rel. p. 159 Rib. agitur autem liberine vivamus an mortem obeamus, Cic. Phil. 11, 24; id. Verr. 4, 73; id. Mil. 16:nunc vero non id agitur, bonisne an malis moribus vivamus etc.,
Sall. C. 52, 10.—So with an three times, Cic. Or. 61.—Introduced by an:d.haud scio an malim te videri... an amicos tuos plus habuisse,
Cic. Pis. 39.—Without introd. particle:C.... vivam an moriar, nulla in me est metus,
Enn. Trag. Rel. p. 72 Rib.:vivat an mortuus sit, quis aut scit aut curat?
Cic. Phil. 13, 33; 3, 18; id. Sex. Rosc. 88; id. Red. in Sen. 14.—Sometimes the opinion of the speaker or the probability inclines to the second interrogative clause (cf. infra, II. E.). and this is made emphatic, as a corrective of the former, or rather, or on the contrary:D.ea quae dixi ad corpusne refers? an est aliquid, quod te suā sponte delectet?
Cic. Fin. 2, 33, 107:Cur sic agere voluistis? An ignoratis quod etc.,
Vulg. Gen. 44, 15.—Hence, in the comic poets, an potius:cum animo depugnat suo, Utrum itane esse mavelit ut... An ita potius ut etc.,
Plaut. Trin. 2, 2, 31: id. Stich. 1, 2, 18; id. Trin. 2, 2, 25:an id flagitium est, An potius hoc patri aequomst fieri, ut a me ludatur dolis?
Ter. Eun. 2, 3, 94.—The first part of the interrogation is freq. not expressed, but is to be supplied from the context; in this case, an begins the interrog., or, or rather, or indeed, or perhaps (but it does not begin an absolute, i. e. not disjunctive, interrog.): De. Credam ego istuc, si esse te hilarem videro. Ar. An tu esse me tristem putas? (where nonne me hilarem esse vides? is implied), Plaut. As. 5, 1, 10: Ch. Sed Thaïs multon ante venit? Py. An abiit jam a milite? Ter. Eun. 4, 5, 7:E.An ego Ulixem obliscar umquam?
Att. Trag. Rel. p. 199 Rib.:An parum vobis est quod peccatis?
Vulg. Josh. 22, 17:est igitur aliquid, quod perturbata mens melius possit facere quam constans? an quisquam potest sine perturbatione mentis irasci?
Cic. Tusc. 4, 24, 54; cf. id. Clu. 22; id. Off. 3, 29: Debes hoc etiam rescribere, sit tibi curae Quantae conveniat Munatius; an male sarta Gratia nequiquam coit...? or is perhaps, etc., Hor. Ep. 1, 3, 31 K. and H. —So esp. in Cic., in order to make the truth of an assertion more certain, by an argumentum a minore ad majus:cur (philosophus) pecuniam magno opere desideret vel potius curet omnino? an Scythes Anacharsis potuit pro nihilo pecuniam ducere, nostrates philosophi non potuerunt?
Cic. Tusc. 5, 32, 89 sq.:An vero P. Scipio T. Gracchum privatus interfecit, Catilinam vero nos consules perferemus?
id. Cat. 1, 1; so id. Rab. Perd. 5; id. Phil. 14, 5, 12 Muret.; id. Fin. 1, 2, 5, ubi v. Madv.—It sometimes introduces a question suggested by the words of another: He. Mane. Non dum audisti, Demea, Quod est gravissimum? De. An quid est etiam anplius? Is there then etc., Ter. Ad. 3, 4, 21:sed ad haec, nisi molestum est, habeo quae velim. An me, inquam, nisi te audire vellem censes haec dicturum fuisse?
Cic. Fin. 1, 8, 28; 2, 22, 74; id. Tusc. 5, 26, 73; 5, 12, 35; id. Brut. 184; id. Fat. 2, 4; v. Madv. ad Cic. Fin. 1, 8, 28.—It sometimes anticipates an answer to something going before: At vero si ad vitem sensus accesserit, ut appetitum quendam habeat et per se ipsa moveatur, quid facturam putas? An ea, quae per vinitorem antea consequebatur, per se ipsa curabit? shall we not say that, must we not think that etc., Cic. Fin. 5, 14, 38, ubi v. Madv.—An non. and in one word, annon (in direct questions more freq. than necne):F.isne est quem quaero an non?
Ter. Phorm. 5, 6, 12:Hocine agis an non?
id. And. 1, 2, 15:Tibi ego dico an non?
id. ib. 4, 4, 23:utrum sit an non voltis?
Plaut. Am. prol. 56:utrum cetera nomina in codicem accepti et expensi digesta habes annon?
Cic. Rosc. Com. 3 al. —Also in indirect questions = necne, q. v.:abi, vise redieritne jam an non dum domum,
Ter. Phorm. 3, 4, 5:videbo utrum clamorem opere conpleverint, an non est ita,
Vulg. Gen. 18, 21; 24, 21.—An ne, usually written anne, pleon. for an.a.In direct questions:b.anne tu dicis quā ex causā vindicaveris?
Cic. Mur. 26. —In indirect questions:II.nec. aequom anne iniquom imperet, cogitabit,
Plaut. Am. 1, 1, 19; id. Ps. 1, 1, 122:percontarier, Utrum aurum reddat anne eat secum simul,
id. Bacch. 4, 1, 4:Nam quid ego de consulato loquar, parto vis, anue gesto?
Cic. Pis. 1, 3:cum interrogetur, tria pauca sint anne multa,
id. Ac. 2, 29:Gabinio dicam anne Pompeio, an utrique,
id. Imp. Pomp. 19, 57; so id. Or. 61, 206:Quid enim interest, divitias, opes, valetudinem bona dicas anne praeposita, cum etc.,
id. Fin. 4, 9, 23 Madv.; August. ap. Suet. Aug. 69 al. (for the omission of the second disjunctive clause or the particle necne representing it, v. utrum;instances of this usage in eccl. Lat. are,
Vulg. Lev. 13, 36; 14, 36; ib. Num. 11, 23 al.).—In disjunctive clauses that express doubt, or.A.Utrum stultitiā facere ego hunc an malitiā Dicam, scientem an imprudentem, incertus sum. Ter. Phorm. 4, 3, 54:B.ut nescias, utrum res oratione an verba sententiis illustrentur,
Cic. de Or. 2, 13, 56:honestumne factu sit an turpe, dubitant,
id. Off. 1, 3, 9:nescio, gratulerne tibi an timeam,
id. Fam. 2, 5; Caes. B. G. 7, 5:pecuniae an famae minus parceret, haud facile discerneres,
Sall. C. 25, 3; so id. ib. 52, 10; Suet. Aug. 19; id. Tib. 10; id. Claud. 15:cognoscet de doctrinā, utrum ex Deo sit an ego a me ipso loquar,
Vulg. Joan. 7, 17; ib. Eccl. 2, 19 al.—An sometimes denotes uncertainty by itself, without a verb of doubting (dubito, dubium or incertum est, etc., vet in such cases the editors are divided between an and aut; cf. Mos. and Orell. ad Cic. Rep. 1, 12): verene hoc memoriae proditum est [p. 115] regem istum Numam Pythagorae ipsius discipulum, an certe Pythagoreum fuisse? Cic. Rep. 2, 15, where B. and K. read aut certe: Cn. Octavius est an Cn. Cornelius quidam tuus familiaris, summo genere natus, terrae filius;C.is etc.,
id. Fam. 7, 9 B. and K.:Themistocles quidem, cum ei Simonides an quis alius artem memoriae polliceretur, Oblivionis, inquit, mallem,
Simonides or some other person, id. Fin. 2, 32, 104; id. Fam. 7, 9, 3; id. Att. 1, 3, 2; 2, 7, 3; v. Madv. ad Cic. Fin. 2, 32, 104.—It often stands for sive (so esp. in and after the Aug. per.):D.quod sit an non, nihil commovet analogiam,
whether this be so or not, Varr. L. L. 9, § 105 Müll.; Att. ap. Prisc. p. 677 P.; Ov. R. Am. 797:saucius an sanus, numquid tua signa reliqui,
id. F. 4, 7:Illa mihi referet, si nostri mutua curast, An minor, an toto pectore deciderim,
Tib. 3, 1, 20; Tac. A. 11, 26:sive nullam opem praevidebat inermis atque exul, seu taedio ambiguae spei an amore conjugis et liberorum,
id. ib. 14, 59.—The first disjunctive clause is freq. to be supplied from the gen. idea or an may stand for utrum—necne (cf. supra, I. D.):E.qui scis, an, quae jubeam, sine vi faciat? (vine coactus is to be supplied),
how knowest thou whether or not he will do it without compulsion? Ter. Eun. 4, 7, 20:An dolo malo factum sit, ambigitur,
Cic. Tull. 23:quaesivi an misisset (periplasmata),
id. Verr. 4, 27:Vide an facile fieri tu potueris, cum etc.,
id. Fragm. B. 13, 2, 1:praebete aurem et videte an mentiar,
Vulg. Job, 6, 28: de L. Bruto fortasse dubitaverim an propter infinitum odium tyranni effrenatius in Aruntem invaserit, I might doubt whether or not, etc., Cic. Tusc. 4, 22, 50; id. Verr. 3, 76:Quis scit an adiciant hodiernae crastina summae Tempora di superi?
Hor. C. 4, 7, 17; Plin. Ep. 6, 21, 3; Quint. 2, 17, 38:Sine videamus an veniat Elias,
Vulg. Matt. 27, 49:tria sine dubio rursus spectanda sunt, an sit, quid sit, quale sit,
Quint. 5, 10, 53:dubium an quaesitā morte,
Tac. A. 1, 5; 6, 50; 4, 74:Multitudo an vindicatura Bessum fuerit, incertum est,
Curt. 7, 5:diu Lacedaemonii, an eum summae rei praeponerent, deliberaverunt,
Just. 6, 2, 4 et saep.—Since in such distrib. sentences expressive of doubt, the opinion of the speaker or the probability usually inclines to the second, i. e. to the clause beginning with an, the expressions haud scio an, nescio an, dubito an (the latter through all pers. and tenses), incline to an affirmative signification, I almost know, I am inclined to think, I almost think, I might say, I might assert that, etc., for perhaps, probably (hence the opinion is incorrect that an, in this situation, stands for an non; for by an non a negation of the objective clause is expressed, e. g. nescio an non beatus sit, I am almost of the opinion that he is not happy, v. infra, and cf. Beier ad Cic. Off. 1, Exc. XI. p. 335 sq.; Cic. uses haud scio an eleven times in his Orations;F.nescio an, four times): atque haud scio an, quae dixit sint vera omnia,
Ter. And. 3, 2, 45:crudele gladiatorum spectaculum et inhumanum non nullis videri solet: et haud scio an ita sit, ut nunc fit,
Cic. Tusc. 2, 17, 41; id. Fl. 26:testem non mediocrem, sed haud scio an gravissimum,
perhaps, id. Off. 3, 29:constantiam dico? nescio an melius patientiam possim dicere,
id. Lig. 9; id. Fam. 9, 19:ingens eo die res, ac nescio an maxima illo bello gesta sit,
Liv. 23, 16; Quint. 12, 11, 7 al.:si per se virtus sine fortunā ponderanda sit, dubito an Thrasybulum primum omuium ponam,
I am not certain whether I should not prefer Thrasybulus to all others, Nep. Thras. 1 Dähne:dicitur acinace stricto Darius dubitāsse an fugae dedecus honestā morte vitaret,
i. e. was almost resolved upon, Curt. 4, 5, 30:ego dubito an id improprium potius appellem,
Quint. 1, 5, 46; Gell. 1, 3 al.—Hence, a neg. objective clause must contain in this connection the words non, nemo, nullus, nihil, numquam, nusquam, etc.:dubitet an turpe non sit,
he is inclined to believe that it is not bad, Cic. Off. 3, 12, 50:haud scio an ne opus quidem sit, nihil umquam deesse amicis,
id. Am. 14, 51:eloquentiā quidem nescio an habuisset parem neminem,
id. Brut. 33: quod cum omnibus est faciendum tum haud scio an nemini potius quam tibi, to no one perhaps more, id. Off. 3, 2, 6:meā sententiā haud scio an nulla beatior esse possit,
id. Sen. 16; id. Leg. 1, 21:non saepe atque haud scio an numquam,
id. Or. 2, 7 al. —Sometimes the distributive clause beginning with an designates directly the opposite, the more improbable, the negative; in which case nescio an, haud scio an, etc., like the Engl. I know not whether, signify I think that not, I believe that not, etc.; hence, in the object. clause, aliquis, quisquam, ullus, etc., must stand instead of nemo, nullus, etc. (so for the most part only after Cic.): an profecturus sim, nescio, I know not (i. e. I doubt, I am not confident) whether I shall effect any thing, Sen. Ep. 25:2.opus nescio an superabile, magnum certe tractemus,
id. Q. N. 3, praef. 4; Caecil. ap. Cic. Fam. 6, 7, 6: haud scio an vivere nobis liceret, I know not whether we, etc., Cic. Har. Resp. 11, 22: doleo enim maximam feminam eripi oculis civitatis, nescio an aliquid simile visuris, for I know not whether they will ever see any thing of this kind, Plin. Ep. 7, 19; Val. Max. 5, 2, 9:nescio an ullum tempus jucundius exegerim,
I do not know whether I have ever passed time more pleasantly, id. 3, 1:namque huic uni contigit, quod nescio an ulli,
Nep. Timol. 1, 1; Sen. Contr. 3 praef.; Quint. 9, 4, 1:nostri quoque soloecum, soloecismum nescio an umquam dixerint,
Gell. 5, 20 al. Cf. upon this word Hand, Turs. I. pp. 296-361, and Beier, Exc. ad Cic. Am. pp. 202-238.an-, v. ambi.3.- ăn. This word appears in forsan, forsitan, and fortasse an (Att. Trag. Rel. p. 151 Rib.) or fortassan, seeming to enhance the idea of uncertainty and doubt belonging to fors, etc., and is regarded by some as the Greek conditional particle an, and indeed one of these compounds, forsitan, sometimes in the Vulgate, translates an; as, Joan. 4, 10; 5, 46; 8, 19; and in 3, Joan. 9, it still represents the various reading, an. -
111 קני
קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה). -
112 קנה
קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה). -
113 קָנָה
קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה). -
114 senso
m sense( significato) meaning( direzione) directionbuon senso common sensesenso unico one waysenso vietato no entryin senso orario clockwiseprivo di sensi unconsciousperdere i sensi faint* * *senso s.m.1 sense: il senso dell'udito, the sense of hearing; i cinque sensi, the five senses; errore dei sensi, errors of sense; i piaceri dei sensi, the pleasures of the senses // sesto senso, sixth sense: avere un sesto senso per gli affari, to have a sixth sense when it comes to business // senso dell'orientamento, sense of direction // senso del tempo, sense of time // perdere i sensi, to lose consciousness (o one's senses); ricuperare i sensi, to recover consciousness (o to come to)2 ( sensazione) sensation, feeling; ( coscienza) sense; ( sentimento) feeling, sentiment: un senso di freddo, di caldo, di dolore, a feeling (o sensation) of cold, of warmth, of pain; senso di paura, sensation of fear; un senso di piacere, gioia, a feeling of pleasure, joy; senso del dovere, dell'onore, di responsabilità, sense of duty, of honour, of responsibility; senso di compassione, feeling of pity; senso di gratitudine, di angoscia, feeling of gratitude, of anguish // non farti sensi di colpa, don't blame yourself // non hai il senso della misura, you lack a sense of proportion // buon senso, common (o good) sense // senso morale, pratico, moral, practical sense // fare senso, to give the creeps3 ( significato) sense, meaning: senso proprio, figurato di una parola, literal, figurative sense of a word; doppio senso, double meaning; non riesco a capire il senso di questa frase, I cannot understand the meaning of this sentence; il senso della vita, the meaning of life; quel che dice non ha senso, what he is saying does not make sense (o he is talking nonsense) // ai sensi di legge, according to the law (o under the law) // in un certo senso, in a certain sense; in ogni senso, in every sense // in senso stretto, in the strict sense of the word // ripetere a senso, to resume (o to repeat in one's own words) // tradurre a senso, to translate loosely // ma che senso ha parlarne adesso?, what's the point of talking about it now?4 ( direzione, verso) direction, way: senso unico, one-way only; senso vietato, no entry; in senso giusto, the right way (o in the right direction); in senso opposto, the opposite way (o in the opposite direction); in senso orario, antiorario, clockwise, anticlockwise; va' in quel senso, go that way5 ( modo) way, manner: risposta in senso affermativo, answer in the affirmative (o affirmative answer); dovete scrivere in questo senso, you must write in these terms; si può fare in questo o quel senso, you can do it (in) this or that way.* * *['sɛnso] 1.sostantivo maschile1) (facoltà di sentire) senseavere un sesto senso — fig. to have a sixth sense
2) (sensazione) sense, feeling, sensationprovare un senso di sollievo, di stanchezza — to have a feeling of relief, tiredness
3) (ribrezzo)4) (intuizione, inclinazione) senseavere il senso degli affari — to have business sense, to be business-minded
5) (significato) sense, meaningafferrare il senso di qcs. — to grasp the meaning of sth.
in un certo senso — in a o in one o in some sense
che senso ha fare questo? — what's the sense o point of doing that?
non ha senso fare — (è assurdo) it is senseless to do o doing; (è inutile) there is no point in doing
6) (direzione) direction, waya doppio senso — [ strada] two-way
in senso contrario, opposto — [ andare] in the opposite direction; [ venire] from the opposite direction
nel senso della lunghezza — lengthwise, longways
2.in senso orario — in a clockwise direction, clockwise
sostantivo maschile plurale sensi1) (coscienza) consciousnessperdere i -i — to lose consciousness, to pass out
2) (sensualità)piacere dei -i — sensual pleasure, pleasure of the senses
3) ai sensi di burocr.•senso di colpa — guilty feeling, sense of guilt
senso unico — one way; (strada) one-way street
••* * *senso/'sεnso/I sostantivo m.1 (facoltà di sentire) sense; organo di senso sense organ; i cinque -i the five senses; avere un sesto senso fig. to have a sixth sense2 (sensazione) sense, feeling, sensation; un senso di appartenenza a sense of belonging; un senso di fastidio an uncomfortable sensation; provare un senso di sollievo, di stanchezza to have a feeling of relief, tiredness3 (ribrezzo) il sangue mi fa senso I can't stand the sight of blood4 (intuizione, inclinazione) sense; senso del ritmo sense of rhythm; senso artistico artistic sensibility; senso di responsabilità sense of responsibility; avere senso pratico to be practical; avere il senso degli affari to have business sense, to be business-minded; non avere il senso della realtà to live in a dream world5 (significato) sense, meaning; nel vero senso della parola in the true sense of the word; afferrare il senso di qcs. to grasp the meaning of sth.; in un certo senso in a o in one o in some sense; in che senso? in what sense? che senso ha fare questo? what's the sense o point of doing that? privo di senso senseless; dire cose senza senso to talk nonsense; non ha (nessun) senso! it doesn't make (any) sense! non ha senso fare (è assurdo) it is senseless to do o doing; (è inutile) there is no point in doing; il senso della vita the meaning of life; dare un senso alla vita to make life worth living6 (direzione) direction, way; a doppio senso [ strada] two-way; in senso contrario, opposto [ andare] in the opposite direction; [ venire] from the opposite direction; nel senso della lunghezza lengthwise, longways; in senso orario in a clockwise direction, clockwiseII sensi m.pl.1 (coscienza) consciousness; perdere i -i to lose consciousness, to pass out; riprendere i -i to regain consciousness2 (sensualità) piacere dei -i sensual pleasure, pleasure of the senses\senso di colpa guilty feeling, sense of guilt; senso estetico aestheticism; senso della famiglia sense of family; senso della misura sense of proportion; senso dell'onore sense of honour; senso dell'orientamento sense of direction; senso dell'umorismo sense of humor; senso unico one way; (strada) one-way street. -
115 sisto
sisto, stĭti (Charis. p. 220, and Diom. p. 369, give steti for both sisto and sto, confining stiti to the compounds of both. But steti, as perfect of sisto, is late jurid. Lat., and perh. dub.;I.for steterant,
Verg. A. 3, 110;steterint,
id. ib. 3, 403; Liv. 8, 32, 12, belong to stare; cf. also Gell. 2, 14, 1 sqq.; and v. Neue, Formenl. 2, 461 sq.), stătum [root stă, strengthened by reduplication; cf. histêmi], used in two general senses, I. To cause to stand, place, = colloco, pono; II. To stand, be placed, = sto.Sistere, in gen., = collocare (in class. prose only in the partic. uses, v. A. 4. C. and D., infra).A.Causative, with acc.1.To place = facere ut stet; constr. with in and abl., with abl. alone, and with ad, super, etc., and acc.:2.O qui me gelidis in vallibus Haemi Sistat,
Verg. G. 2, 489:tertia lux classem Cretaeis sistet in oris,
id. A. 3, 117 (classis stat;v. sto): inque tuo celerem litore siste gradum,
Ov. H. 13, 102 (cf. infra, III. 2. A.):jaculum clamanti (al. clamantis) sistit in ore,
plants the dart in his face, Verg. A. 10, 323:disponit quas in fronte manus, medio quas robore sistat,
Stat. Th. 7, 393:(equum ligneum) sacratā sistimus arā,
Verg. A. 2, 245:aeternis potius me pruinis siste,
Stat. Th. 4, 395: ut stata (est) lux pelago, as soon as light was set ( shone) on the sea, id. ib. 5, 476:victima Sistitur ante aras,
Ov. M. 15, 132:quam (suem) Aeneas ubi... sistit ad aram,
Verg. A. 8, 85:post haec Sistitur crater,
Ov. M. 8, 669: vestigia in altero (monte) sisti (non posse), that no footprints can be placed ( made) on the other mountain, Plin. 2, 96, 98, § 211:cohortes expeditas super caput hostium sistit,
Tac. H. 3, 77; cf. id. A. 12, 13; Stat. Th. 4, 445; Sil. 4, 612. —To place, as the result of guidance or conveyance; hence, to convey, to send, lead, take, conduct to, = facere ut veniat; constr. with in and abl., with abl. alone, and with advv. of place: officio meo ripā sistetur in illā Haec, will be carried by me to, etc., Ov. M. 9, 109:3.terrā sistēre petitā,
id. ib. 3, 635:(vos) facili jam tramite sistam,
Verg. A. 6, 676:ut eum in Syriā aut Aegypto sisterent orabat,
to convey him to, Tac. H. 2, 9.—So with hic (= in with abl.) or huc (= in with acc.):hic siste patrem,
Sen. Phoen. 121:Annam huc siste sororem,
Verg. A. 4, 634.—To place an army in order of battle, draw up, = instruere:4.aciem in litore sistit,
Verg. A. 10, 309; cf.:sistere tertiam decimam legionem in ipso aggere jubet,
Tac. H. 3, 21.—Se sistere = to betake one's self, to present one's self, to come (so twice in Cicero's letters):5.des operam, id quod mihi affirmasti, ut te ante Kal. Jan., ubicumque erimus, sistas,
Cic. Att. 3, 25:te vegetum nobis in Graeciā sistas,
id. ib. 10, 16, 6 (cf. infra, E.):hic dea se primum rapido pulcherrima nisu Sistit,
Verg. A. 11, 853.—With two acc. (cf.: praesto, reddo) = to cause to be in a certain condition, to place, etc.; often with dat. of interest (ante- and post-class., and poet.; cf.b.supra, 4.): ego vos salvos sistam,
I will place you in safety, see you to a safe place, Plaut. Rud. 4, 4, 5:omnia salva sistentur tibi,
all will be returned to you in good order, id. ib. 5, 3, 3; so,suam rem sibi salvam sistam,
id. Poen. 5, 2, 123; cf.:rectius tacitas tibi res sistam, quam quod dictum est mutae mulieri,
will keep your secrets, id. ib. 4, 2, 54:neque (dotem) incolumem sistere illi, et detraxe autument,
that you deliver it entire to her, id. Trin. 3, 3, 15:cum te reducem aetas prospera sistet,
Cat. 64, 238: tu modo servitio vacuum me siste (= praesta) superbo, set me free from, Prop. 4, 16 (3, 17), 42:tutum patrio te limine sistam,
will see you safe home, Verg. A. 2, 620:praedā onustos triumphantesque mecum domos reduces sistatis,
Liv. 29, 27, 3 Weissenb. ad loc.:Pelasgis siste levem campum,
Stat. Th. 8, 328:modo se isdem in terris victorem sisterent,
Tac. A. 2, 14:operā tuā sistas hunc nobis sanum atque validum,
give him back to us, safe and sound, Gell. 18, 10, 7: ita mihi salvam ac sospitem rempublicam sistere in suā sede liceat, Aug. ap. Suet. Aug. 28.—Neutr, with double nom., = exsistere, to be, to become: judex extremae sistet vitaeque necisque, he will become a judge, etc., Manil. 4, 548 (dub.):B.tempora quod sistant propriis parentia signis,
id. 3, 529 (dub.; al. sic stant; cf. infra, II.).—As neuter verb, to stand, rest, be placed, lie ( poet.);C.constr. like sto: ne quis mihi obstiterit obviam, nam qui obstiterit, ore sistet,
will lie on his face, Plaut. Capt. 4, 2, 13 Brix ad loc.: (nemo sit) tantā gloriā... quin cadat, quin capite sistat, will be placed or stand on his head, id. Curc. 2, 3, 8:ibi crebro, credo, capite sistebant cadi,
id. Mil. 3, 2, 36 Lorenz (Brix, hoc illi crebro capite):ipsum si quicquam posse in se sistere credis,
to rest upon itself, Lucr. 1, 1057:neque posse in terrā sistere terram,
nor can the earth rest upon itself, id. 2, 603:at conlectus aquae... qui lapides inter sistit per strata viarum,
id. 4, 415:incerti quo fata ferant, ubi sistere detur,
to rest, to stay, Verg. A. 3, 7; cf.:quaesitisque diu terris, ubi sistere detur,
Ov. M. 1, 307. —As jurid. term.1.In both a causative and neuter sense = to produce in court, or to appear in court after being bound over by the judge or by promise to the adversary (vadimonium); constr. either absol. or with the dat. of the adversary to whom the promise is made (alicui sisti), to appear upon somebody's demand; also, in judicio sisti. The present active is either used reflexively (se sistere = to appear), or with a transitive object (sistere aliquem = to produce in court one in whose behalf the promise has been made). The present passive, sisti, sistendus, sistitur, = to appear or to be produced. The perfect act., stiti, stitisse, rarely the perfect passive, status sum, = to have appeared, I appeared. So in all periods of the language:2.cum autem in jus vocatus fuerit adversarius, ni eo die finitum fuerit negotium, vadimonium ei faciendum est, id est ut promittat se certo die sisti,
Gai. 4, 184:fit ut Alfenus promittat, Naevio sisti Quinctium,
that Quinctius would be forthcoming upon Naevius's complaint, Cic. Quint. 21, 67; cf. id. ib. 8, 30 (v. infra, B.):testificatur, P. Quinctium non stitisse, et se stitisse,
id. ib. 6, 25:quin puellam sistendam promittat (= fore ut puella sistatur in judicio),
Liv. 3, 45, 3:interrogavit quisquam, in quem diem locumque vadimonium promitti juberet, et Scipio manum ad ipsam oppidi, quod obsidebatur, arcem protendens: Perendie sese sistant illo in loco,
Gell. 7, 1, 10:si quis quendam in judicio sisti promiserit, in eādem causā eum debet sistere,
Dig. 2, 11, 11:si servum in eādem causā sistere promiserit, et liber factus sistatur,... non recte sistitur,
ib. 2, 9, 5:sed si statu liberum sisti promissum sit, in eādem causā sisti videtur, quamvis liber sistatur,
ib. 2, 9, 6:cum quis in judicio sisti promiserit, neque adjecerit poenam si status non esset,
ib. 2, 6, 4:si quis in judicio secundum suam promissionem non stitit,
ib. 2, 11, 2, § 1; cf. ib. 2, 5, 1; 2, 8, 2; 2, 11, 2, § 3.—Vadimonium sistere, to present one's self in court, thus keeping the solemn engagement (vadimonium) made to that effect; lit., to make the vadimonium stand, i. e. effective, opp. deserere vadimonium = not to appear, to forfeit the vadimonium. The phrase does not occur in the jurists of the Pandects, the institution of the vadimonium being abolished by Marcus Aurelius. It is found in the following three places only: quid si vadimonium capite obvoluto stitisses? Cat. ap. Gell. 2, 14, 1: ut Quinctium sisti Alfenus promitteret. Venit Romam Quinctius;D.vadimonium sistit,
Cic. Quint. 8, 30:ut nullum illa stiterit vadimonium sine Attico,
Nep. Att. 9; Gai. 4, 185; cf. diem sistere under status, P. a. infra.—Transf., out of judicial usage, in gen., = to appear or present one's self, quasi ex vadimonio; constr. absol. or with dat. of the person entitled to demand the appearance:E.ubi tu es qui me vadatus's Veneriis vadimoniis? Sisto ego tibi me, et mihi contra itidem ted ut sistas suadeo (of a lover's appointment),
Plaut. Curc. 1, 3, 5; so,tibi amatorem illum alacrem vadimonio sistam,
produce, App. M. 9, p. 227, 14:nam promisimus carnufici aut talentum magnum, aut hunc hodie sistere,
Plaut. Rud. 3, 4, 73:vas factus est alter ejus sistendi, ut si ille non revertisset, moriendum esset sibi,
Cic. Off. 3, 10, 45. —Fana sistere, acc. to Festus anciently used, either = to place ( secure and fix places for) temples in founding a city, or to place the couches in the lectisternia:F.sistere fana, cum in urbe condendā dicitur, significat loca in oppido futurorum fanorum constituere: quamquam Antistius Labeo, in commentario XV. juris pontificii ait fana sistere esse lectisternia certis locis et diebus habere,
Fest. p. 267 Lind. To this usage Plaut. perh. alludes:apud illas aedis sistendae mihi sunt sycophantiae,
the place about that house I must make the scene of my tricks, Plaut. Trin. 4, 2, 25.—Sistere monumenta, etc., or sistere alone, to erect statues, etc. (= statuere; post-class. and rare;II.mostly in Tac.): ut apud Palatium effigies eorum sisteret,
Tac. A. 15, 72:cum Augustus sibi templum sisti non prohibuisset,
id. ib. 4 37:at Romae tropaea de Parthis arcusque sistebantur,
id. ib. 15, 18:monuere ut... templum iisdem vestigiis sisteretur,
id. H. 4, 53:sistere monumenta,
Aus. Ep. 24, 55: Ast ego te... Carthaginis arce Marmoreis sistam templis (cf. histanai tina), Sil. 8, 231; v. statuo.Sistere = to cause what is tottering or loose to stand firm, to support or fasten; and neutr., to stand firm.A.Causative (rare;B.perh. not in class. prose) = stabilire: sucus... mobilis (dentes) sistit,
Plin. 20, 3, 8, § 15; and trop.: hic (Marcellus) rem Romanam magno turbante tumultu Sistet (cf.: respublica stat;v. sto),
Verg. A. 6, 858; cf.:non ita civitatem aegram esse, ut consuetis remediis sisti posset,
Liv. 3, 20, 8 (where sisti may be impers.; v. infra, III. C.).—Neutr., to stand firm, to last, = stare:2.nec mortale genus, nec divum corpora sancta Exiguom possent horai sistere tempus,
Lucr. 1, 1016: qui rem publicam sistere negat posse, nisi ad equestrem ordinem judicia referantur, Cotta ap. Cic. Verr. 2, 3, 96, § 223.—Neutr., to stand firm, to resist:III.nec quicquam Teucros Sustentare valet telis, aut sistere contra,
Verg. A. 11, 873; so with dat. = resistere:donec Galba, inruenti turbae neque aetate neque corpore sistens, sella levaretur,
Tac. H. 1, 35; cf. sisti = resistere, III. B. 1. f. infra.Sistere = to stand still, and to cause to stand still.A.Neutr. = stare (rare; in Varr., Tac., and the poets).a.To stand still:b.solstitium dictum est quod sol eo die sistere videatur,
Varr. L. L. 5, p. 53 (Bip.):sistunt amnes,
Verg. G. 1, 479:incurrit, errat, sistit,
Sen. Herc. Oet. 248.—To remain, stop:c.Siste! Quo praeceps ruis?
Sen. Thyest. 77; id. Oedip. 1050:vis tu quidem istum intra locum sistere?
will you remain in that position? Tac. A. 4, 40.—Trop., to stop, not to go any farther:d.depunge, ubi sistam,
Pers. 6, 79:nec in Hectore tracto sistere,
to stop at the dragging of Hector, Stat. Achill. 1, 7.—To cease (dub.):B.hactenus sistat nefas' pius est,
if his crime ceases here, he will be pious, Sen. Thyest. 744 (perh. act., to stop, end).—Causative (not ante-Aug.; freq. in Tac., Plin., and the poets).1. a.With gradum:b.plano sistit uterque gradum,
arrest their steps, Prop. 5 (4), 10, 36; Verg. A. 6, 465:siste properantem gradum,
Sen. Herc. Fur. 772:repente sistunt gradum,
Curt. 4, 6, 14. —With pedem, Ov. R. Am. 80.—With fugam, to stop, stay, check, stem, arrest the flight:c.fugam foedam siste,
Liv. 1, 12, 5:si periculo suo fugam sistere posset,
id. 30, 12, 1; so Curt. 8, 14, 37; 4, 16, 2; 8, 3, 2; Tac. A. 12, 39.—Of vehicles, horses, etc.:d. e.esseda siste,
Prop. 2, 1, 76:equos,
Verg. A. 12, 355:quadrijugos,
Stat. Achill. 2, 429; so id. Th. 5, 364.—With bellum, to halt (cf. infra, D.):f.Aquilejae sisti bellum expectarique Mucianum jubebat,
Tac. H. 3, [p. 1712] 8.—Of living objects, in gen.(α).To arrest their course, make them halt:(β).aegre coercitam legionem Bedriaci sistit,
Tac. H. 2, 23:festinantia sistens Fata,
staying the hurrying Fates, Stat. S. 3, 4, 24.—So, se sistere with ab, to desist from:non prius se ab effuso cursu sistunt,
Liv. 6, 29, 3; hence, to arrest by wounding, i. e. to wound or kill:aliquem cuspide,
Sil. 1, 382; 1, 163; so,cervum vulnere sistere,
id. 2, 78.—To stop a hostile attack of persons, to resist them, ward them off:g.ut non sisterent modo Sabinas legiones, sed in fugam averterent,
Liv. 1, 37, 3:ibi integrae vires sistunt invehentem se jam Samnitem,
id. 10, 14, 18:nec sisti vis hostium poterat,
Curt. 5, 3, 11:nec sisti poterant scandentes,
Tac. H. 3, 71; 5, 21. —Trop., to stop the advance of prices:2.pretia augeri in dies, nec mediocribus remediis sisti posse,
Tac. A. 3, 52.—To arrest the motion of fluids.a.Of water:b.sistere aquam fluviis,
Verg. A. 4, 489:amnis, siste parumper aquas,
Ov. Am. 3, 6, 2:quae concita flumina sistunt,
id. M. 7, 154:sistito infestum mare,
calm, Sen. Agam. 523; cf. Ov. M. 7, 200; id. H. 6, 87; Plin. 28, 8, 29, § 118.—Of blood and secretions:3. 4.(ea) quibus sistitur sanguis parari jubet,
Tac. A. 15, 54:sanguinem,
Plin. 20, 7, 25, § 59; 28, 18, 73, § 239; 27, 4, 5, § 18:haemorrhoidum abundantiam,
id. 27, 4, 5, § 19:fluctiones,
id. 20, 8, 27, § 71, 34, 10, 23, § 105; 35, 17, 57, § 195:nomas,
id. 30, 13, 39, § 116; 24, 16, 94, § 151:mensis,
id. 23, 6, 60, § 112:vomitiones,
id. 20, 20, 81, § 213:alvum bubus,
id. 18, 16, 42, § 143:alvum,
stop the bowels, id. 23, 6, 60, § 113; 22, 25, 59, § 126; 20, 5, 18, § 37:ventrem,
id. 20, 23, 96, § 256; Mart. 13, 116.—To end, put an end to (= finem facere alicui rei); pass., to cease:5.querelas,
Ov. M. 7, 711:fletus,
id. ib. 14, 835:lacrimas,
id. F. 1, 367; 480; 6, 154:minas,
id. Tr. 1, 2, 60:opus,
id. H. 16 (17), 266; id. M. 3, 153:labores,
id. ib. 5, 490:furorem,
Stat. Th. 5, 663:furialem impetum,
Sen. Med. 157; id. Agam. 203:pace tamen sisti bellum placet,
Ov. M. 14, 803:antequam summa dies spectacula sistat,
id. F. 4, 387:sitim sistere,
to allay, id. P. 3, 1, 18:nec primo in limine sistit conatus scelerum,
suppresses, Stat. S. 5, 2, 86:ruinas,
to stop destruction, Plin. Pan. 50, 4:ventum,
to ward off, turn the wind, id. Ep. 2, 17, 17;(motus terrae) non ante quadraginta dies sistuntur, = desinunt,
Plin. 2, 82, 84, § 198.—Sistere with intra = to confine, keep within:C.transgresso jam Alpes Caecina, quem sisti intra Gallias posse speraverant,
Tac. H. 2, 11:dum populatio lucem intra sisteretur,
provided the raids were confined to day-time, id. A. 4, 48. —Impers. and trop., to arrest or avoid an impending misfortune, or to stand, i. e. to endure; generally in the form sisti non potest (more rarely: sisti potest) = it cannot be endured, a disaster cannot be avoided or met (once in Plaut.; freq. in Liv.; sometimes in Tac.; cf., in gen., Brix ad Plaut. Trin. 720; Drak. ad Liv. 3, 16, 4; Weissenb. ad Liv. 2, 29, 8; Gronov. ad Liv. 4, 12, 6; Beneke ad Just. 11, 1, 6).1.Without a subject, res or a noun of general import being understood:2.quid ego nunc agam, nisi ut clipeum ad dorsum accommodem, etc.? Non sisti potest,
it is intolerable, Plaut. Trin. 3, 2, 94:totam plebem aere alieno demersam esse, nec sisti posse nisi omnibus consulatur,
Liv. 2, 29, 8:si domestica seditio adiciatur, sisti non posse,
the situation will be desperate, id. 45, 19, 3:si quem similem priore anno dedissent, non potuisse sisti,
id. 3, 9, 8:vixque concordiā sisti videbatur,
that the crisis could scarcely be met, even by harmonious action, id. 3, 16, 4:qualicunque urbis statu, manente disciplinā militari sisti potuisse,
these evils were endurable, id. 2, 44, 10: exercitum gravi morbo affectari, nec sisti potuisse ni, etc., it would have ended in disaster, if not, etc., id. 29, 10, 1:qui omnes populi si pariter deficiant, sisti nullo modo posse,
Just. 11, 1, 6 Gronov. ad loc.; cf. Liv. 3, 20, 8 supra, II. A. 1.— Rarely with a subject-clause understood: nec jam sisti poterat, and it was no longer tolerable, i. e. that Nero should disgrace himself, etc., Tac. A. 14, 14.—Rarely with quin, to prevent etc. (pregn., implying also the stopping of something; cf.A.supra, III. B. 1.): neque sisti potuit quin et palatium et domus et cuncta circum haurirentur (igni),
Tac. A. 15, 39.—Hence, stătus, a, um, P. a., as attribute of nouns, occurs in several conventional phrases, as relics of archaic usage.Status (condictusve) dies cum hoste, in the XII. Tables, = a day of trial fixed by the judge or agreed upon with the adversary;B.esp., a peregrinus (= hostis),
Cic. Off. 1, 12, 37. It presupposes a phrase, diem sistere, prob.=vadimonium sistere (v. supra, I. C. 2.). Such an appointment was an excuse from the most important public duties, even for soldiers from joining the army, Cinc. ap. Gell. 16, 4, 4.—Hence, transf.: si status condictus cum hoste intercedit dies, tamen est eundum quo imperant,
i. e. under all circumstances we must go, Plaut. Curc. 1, 1, 5.—In certain phrases, appointed, fixed, regular (cf. statutus, with which it is often confounded in MSS.):C.status dies: tres in anno statos dies habere quibus, etc.,
Liv. 39, 13, 8:stato loco statisque diebus,
id. 42, 32, 2; so id. 5, 52, 2; 27, 23 fin.:stato lustri die,
Sen. Troad. 781:status sacrificii dies,
Flor. 1, 3, 16:statum tempus, statā vice, etc.: lunae defectio statis temporibus fit,
Liv. 44, 37 init.; so id. 28, 6, 10:stato tempore,
Tac. A. 12, 13; id. H. 4, 81; Plin. 11, 37, 65, § 173:stata tempora (partus),
Stat. Achill. 2, 673:adeo in illā plagā mundus statas vices temporum mutat,
Curt. 8, 19, 13; so id. 9, 9, 9; 5, 1, 23; so, feriae, etc.: feriae statae appellabantur quod certo statutoque die observarentur, Paul. ex Fest. p. 69 Lind.:stata quinquennia,
Stat. S. 5, 3, 113:stata sacra or sacrificia: stata sacrificia sunt quae certis diebus fieri debent,
Fest. p. 264 Lind.:proficiscuntur Aeniam ad statum sacrificium,
Liv. 40, 4, 9; 23, 35, 3; 5, 46, 2; 39, 13, 8; Cic. Mil. 17, 45:solemne et statum sacrificium (al. statutum),
id. Tusc. 1, 47, 113; so Liv. 23, 35, 3:stata sacra,
Ov. F. 2, 528; Stat. Th. 1, 666:stata foedera,
id. ib. 11, 380:status flatus,
Sen. Ben. 4, 28:stati cursus siderum,
Plin. 18, 29, 69, § 291 (different: statae stellae = fixed stars, Censor. D. N. 8, belonging to II. 2. supra): statae febres, intermittent fevers, returning regularly, Plin. 28, 27, 28, § 107.—Moderate, average, normal:inter enim pulcherrimam feminam et deformissimam media forma quaedam est, quae et a nimio pulcritudinis periculo et a summo deformitatis odio vacat, qualis a Q. Ennio perquam eleganti vocabulo stata dicitur...Ennius autem eas fere feminas ait incolumi pudicitia esse quae statā formā forent,
Gell. 5, 11, 12 -14 (v. Enn. Trag. p. 133 Vahl.). -
116 αὐτός
αὐτός, ή, ὁ (Hom.+; W-S. §22; B-D-F index) reflexive pron. ‘self’① intensive marker, setting an item off fr. everything else through emphasis and contrast, self, used in all pers., genders, and numbers.ⓐ used w. a subject (noun or pron.)α. specif. named (X., Cyr. 1, 4, 6; Plut., Caes. 710 [7, 9] αὐ. Κικέρων; 2 Macc 11:12) αὐ. Δαυίδ David himself Mk 12:36f; Lk 20:42; αὐ. Ἰησοῦς Lk 24:15; J 2:24; 4:44; αὐ. ὁ Ἰησοῦς short ending of Mk.β. or otherw. exactly designated αὐ. ὁ θεός (Jos., Bell. 7, 346) Rv 21:3; αὐ. τ. ἐπουράνια Hb 9:23 (cp. 4 Macc 17:17; Sir 46:3b; GrBar); αὐ. ἐγώ I myself Ro 15:14 (cp. 3 Macc 3:13; POxy 294, 13f [22 A.D.]); αὐ. ἐγὼ Παῦλος 2 Cor 10:1; αὐτοὶ ὑμεῖς J 3:28 (cp. 4 Macc 6:19; En 103:7); αὐτοὶ οὗτοι (Thu. 6, 33, 6) Ac 24:15; ἐν ὑμῖν αὐτοῖς among yourselves 1 Cor 11:13.ⓑ to emphasize a subject already known: of Jesus Mt 8:24; Mk 8:29; Lk 5:16f; 9:51; 10:38; 24:36 (cp. the Pythagorean αὐτὸς ἔφα Schwyzer II 211). Of God Hb 13:5 (cp. Wsd 6:7; 7:17; Sir 15:12; 1 Macc 3:22 and oft. LXX).ⓒ differentiating fr. other subjects or pointing out a contrast w. them αὐτὸς καὶ οἱ μετʼ αὐτοῦ Mk 2:25; J 2:12; 4:53; 18:1; Lk 24:15; 1 Cor 3:15. αὐ. οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε you yourselves did not come in etc. Lk 11:52; cp. vs. 46.—J 7:9; 9:21; Mt 23:4; Lk 6:11; Ac 18:15; 1 Th 1:9; 1 Cor 2:15. αὐτὸς ἐγώ I alone 2 Cor 12:13. Ro 7:25 s. e below.—εἰ μὴ αὐ. except himself Rv 19:12. αὐ. ὄγδοός ἐστιν he is the eighth 17:11; s. also 2a. In anticipation of an incorrect inference Ἰησοῦς αὐ. οὐκ ἐβάπτιζεν Jesus did not personally baptize J 4:2 opp. ‘his disciples.’ Of bodily presence, αὐ. παραγενοῦ come in person (as opp. to letter-writing) AcPlCor 1:7; with component of surprise that the subject specified is actually present in person (Philo, De Jos. 238: Jos. to his brothers αὐ. εἰμι ἐγώ) Lk 24:36, 39.ⓓ of one whose action is independent or significant without ref. to someth. else (Hyperid. 1, 19, 11; 3, 2) without help J 2:25; 4:42; 6:6; Ac 20:34; αὐ. ᾠκοδόμησεν he built at his own expense Lk 7:5; αὐ. ὁ πατὴρ φιλεῖ ὑμᾶς the Father personally loves you J 16:27 (i.e. they require no intermediary).ⓔ of one viewed as a solitary figure ‘(be) by oneself, alone’ w. μόνος (cp. μόνος 1aβ) Mk 6:47; J 6:15. W. κατʼ ἰδιαν Mk 6:31.—thrown on one’s own resources αὐ. ἐγὼ τῷ νοὶ̈ δουλεύω νόμῳ θεοῦ thrown on my own resources I am enslaved in mind to God’s interests but in my flesh to the interests of sin Ro 7:25 (JWeiss, Beitr. zur Paulin. Rhetorik, in BWeiss Festschr., 1897, 233f; JKürzinger, BZ 7, ’63, 270–74).ⓕ with climactic force in connection with one or more lexical units καὶ αὐτός even (Sir prol. line 24 καὶ αὐ. ὁ νόμος even the law; 4 Macc 17:1; GrBar 4:13; 9:4 al.) καὶ αὐ. ἡ κτίσις even the created world Ro 8:21. καὶ αὐ. Σάρρα even Sara Hb 11:11 (on the rdg. here s. Windisch ad loc. and B-D-F §194, 1; Rob. 686; Mlt-Turner 220; cp. Ps.-Callisth. 1, 10, 3 καὶ αὐτὸν τὸν Φίλιππον=and even Philip; but the text of the Hb passage is prob. corrupt; s. καταβολή). οὐδὲ ἡ φύσις αὐ. διδάσκει; does not even nature teach? 1 Cor 11:14.—Without ascensive particle, Ro 9:3 Paul expresses extraordinary devotion to his people (imagine!) I myself.ⓖ w. attention directed to a certain pers. or thing to the exclusion of other lexical units, so that αὐ. can almost take on demonstrative sense (s. 2a, also Aeschyl., 7 against Thebes 528; Hes., Works 350): αὐ. τὰ ἔργα the very deeds J 5:36; αὐ. ὁ Ἰωάννης (POxy 745, 3 [I A.D.] αὐ. τὸν Ἀντᾶν) this very (or same) John Mt 3:4 (s. Mlt. 91); αὐτῆς τῆς Ἡρωδίαδος Mk 6:22 v.l. (s. 2bα for the rdg. αὐτοῦ W-H., N. and s. on this RBorger, TRu 52, ’87, 25f); ἐν αὐ. τ. καιρῷ (cp. Tob 3:17 BA; 2:9; SIG 1173, 1 αὐταῖς τ. ἡμέραις) just at that time Lk 13:1.—23:12; 24:13.—2:38; 10:21; 12:12.—10:7. αὐτὸ τοῦτο just this, the very same thing (Oenomaus in Eus., PE 5, 22, 3; PRyl 77, 39; POxy 1119, 11; cp. Phoenix Coloph. 6, 8 Coll. Alex. p. 235) 2 Cor 7:11; Gal 2:10; Phil 1:6; εἰς αὐ. τοῦτο Ro 9:17; 13:6; 2 Cor 5:5; Eph 6:22; Col 4:8. The phrases τοῦτο αὐ. 2 Cor 2:3 and αὐ. τοῦτο 2 Pt 1:5 are adverbial accusatives for this very reason (Pla., Prot. 310e [pl.]; X., An. 1, 9, 21; PGrenf I, 1, 14).② a ref. to a definite person or thing, he, him, she, her, it, they, themⓐ αὐτός refers w. more or less emphasis, esp. in the nom., to a subject, oft. resuming one already mentioned: αὐ. παρακληθήσονται they (not others) shall be comforted Mt 5:4; cp. vs. 5ff. οὐκ αὐ. βλασφημοῦσιν; Js 2:7. αὐ. σώσει Mt 1:21 (cp. Ps 129:8). αὐ. ἀποδώσει 6:4 v.l.—Mk 1:8; 14:15 al. Freq. the emphasis is scarcely felt: Mt 14:2; Lk 4:15; 22:23; J 6:24; Ac 22:19 (cp. Gen 12:12; Tob 6:11 BA; Sir 49:7; Vett. Val. 113, 16.—JWackernagel, Syntax II2 1928, 86).—Perh. the development of αὐ. in the direction of οὗτος (which it practically replaces in Mod. Gk.) is beginning to have some influence in the NT (Pla., Phdr. 229e αὐτά=this; X., An. 4, 7, 7 αὐτό; Dio Chrys. 3, 37; 15 [32], 10 αὐτοί; Aelian, NA 6, 10; Mél. de la fac. orient … Beyrouth 1, 1906, 149 no. 18 εἰς αὐτὸ ἐγεννήθης=for this [purpose] you were born; Schmid IV 69; 616 αὐτός = οὗτος; Synes., Ep. 3, 159a; 4, 165a; Agathias [VI A.D.], Hist. 1, 3 p. 144, 17 D.) καὶ αὐ. ἦν Σαμαρίτης Lk 17:16 (cp. 3:23; 19:2 and 1g above; on 5:1 s. Mussies 169). Yet here αὐ. could mean alone (examples of this from Hom. on in many writers in WSchulze, Quaestiones epicae 1892, p. 250, 3) he alone was a Samaritan; but Luke’s thematic interest in unexpected candidates for the Kingdom (cp. 5:30–32; 15:2; 19:2 [καὶ αὐτός]; 23:43) militates against the view.ⓑ The oblique cases of αὐ. very oft. (in a fashion customary since Hom.) take the place of the 3rd pers. personal pron.; in partic. the gen. case replaces the missing possessive pron.α. w. ref. to a preceding noun διαφέρετε αὐτῶν Mt 6:26; καταβάντος αὐτοῦ 8:1; ἀπεκάλυψας αὐτά 11:25.—26:43f; Mk 1:10; 4:33ff; 12:19; Lk 1:22; 4:41. The gen. is sometimes put first for no special reason (Esth 1:1e) αὐτοῦ τὰ σημεῖα J 2:23, cp. 3:19, 21, 33; 4:47; 12:40. αὐτῶν τὴν συνείδησιν 1 Cor 8:12. Sim. Lk 1:36 αὐτῇ τῇ καλουμένῃ στείρᾳ w. her who was called barren. Forms of αὐ. are sometimes used without qualifiers in a series, referring to difft. pers.: φέρουσιν αὐτῷ (Jesus) τυφλόν, καὶ παρακαλοῦσιν αὐτὸν (Jesus) ἵνα αὐτοῦ (i.e. τοῦ τυφλοῦ) ἅψηται Mk 8:22. On problems related to the rdg. τῆς θυγατρὸς αὐτοῦ Ἡρωδιάδος εἰσελθούσης when his (Herod’s) daughter Herodias came in (?) Mk 6:22, s. Borger in 1g, and entry Ἡρῳδίας.β. w. ref. to a noun to be supplied fr. the context, and without suggestion of contrast or disparagement: ἐν ταῖς συναγωγαῖς αὐτῶν (i.e. τ. Γαλιλαίων) Mt 4:23. ἐν ταῖς πόλεσιν αὐτῶν 11:1. ἐκήρυσσεν αὐτοῖς (i.e. the inhabitants) Ac 8:5. παρακαλέσας αὐτούς 20:2. ἀποταξάμενος αὐτοῖς 2 Cor 2:13. τὰ γινόμενα ὑπʼ αὐτῶν Eph 5:12. ἐδημηγόρει πρὸς αὐτούς Ac 12:21. τὸν φόβον αὐτῶν 1 Pt 3:14 (cp. 13 and s. Is 8:12). Mt 12:9 (cp. vs. 2); Lk 2:22; 18:15; 19:9; 23:51; J 8:44; 20:15; Ac 4:5; Ro 2:26; Hb 8:9.γ. freq. used w. a verb, even though a noun in the case belonging to the verb has already preceded it (cp. Dio Chrys. 6, 23; 78 [29], 20; Epict. 3, 1, 22; POxy 299 [I A.D.] Λάμπωνι ἔδωκα αὐτῷ δραχμὰς η´; FKälker, Quaest. de Eloc. Polyb. 1880, 274) τοῖς καθημένοις ἐν σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς Mt 4:16.—5:40; 9:28; 26:71; J 15:2; 18:11; Js 4:17; Rv 2:7, 17; 6:4 al.δ. used pleonastically after a relative, as somet. in older Gk., e.g. Soph., X., Hyperid. (B-D-F §297; Rob. 683), freq. in the LXX fr. Gen 1:11 (οὗ τὸ σπέρμα αὐτοῦ ἐν αὐτῷ; GrBar 2:11 ὸ̔ν οὐδεὶς δύναται πειρᾶσαι αὐτόν al.) on (Helbing, Grammatik p. iv; Thackeray 46), and quotable elsewh. in the Koine (Callim., Epigr. 43 [42], 3 ὧν … αὐτῶν; Peripl. Eryth. c. 35; POxy 117, 15f ἐξ ὧν δώσεις τοῖς παιδίοις σου ἓν ἐξ αὐτῶν): οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ οὐκ εἰμὶ ἱκανὸς … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25. πᾶν ὸ̔ δέδωκεν … ἀναστήσω αὐτό J 6:39; Ac 15:17. ἣν οὐδεὶς δύναται κλεῖσαι αὐτήν Rv 3:8. οἷς ἐδόθη αὐτοῖς 7:2, cp. 13:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9.—Cp. in ref. to an anticipatory noun τὰ Ἐλισαίου ὀστᾶ … νεκροῦ βληθέντος … ἐπʼ αὐτά when a corpse was cast on the bones of Elisha AcPlCor 2:32.ε. continuing a relative clause (an older Gk. constr.; B-D-F §297; Rob. 724): ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν 1 Cor 8:6; οἷς τὸ κρίμα … καὶ ἡ ἀπώλεια αὐτῶν (for καὶ ὧν ἡ ἀπώλεια) 2 Pt 2:3.ζ. w. a change of pers. Lk 1:45; Rv 18:24.η. w. a change of number and gender ἔθνη … αὐτούς Mt 28:19. τοῦ παιδίου … αὐτῇ Mk 5:41. φῶς … αὐτόν J 1:10. λαόν … αὐτῶν Mt 1:21.—14:14; Mk 6:45f; 2 Cor 5:19.③ pert. to someth. that is identical with, or closely related to, someth., w. art. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό the same (Hom. et al.; Ps 101:28, s. Mussies 171).ⓐ w. a noun τὸν αὐ. λόγον Mt 26:44; Mk 14:39; τὸ αὐ. φύραμα Ro 9:21; cp. Lk 23:40; 1 Cor 1:10; 10:3f; 12:4ff; 15:39; Phil 1:30.ⓑ without a noun τὸ (τὰ) αὐ. ποιεῖν (Jos., Ant. 5, 129; 9, 271) Mt 5:46; Lk 6:33; Eph 6:9. τὰ αὐτὰ πράσσειν Ro 2:1. τὸ αὐ. λέγειν agree (not only in words; s. on λέγω 1aα) 1 Cor 1:10. ἀπαγγέλλειν τὰ αὐτά Ac 15:27. τὸ αὐ. as adv. in the same way (X., Mem. 3, 8, 5) Mt 27:44; 18:9 D.—ἐπὶ τὸ αὐ. (Hesychius: ὁμοῦ, ἐπὶ τὸν αὐ. τόπον; Iambl., Vi. Pyth. 30, 167; SIG 736, 66 [92 B.C.]; BGU 762, 9 [II A.D.] ἀπὸ τῶν ἐπὶ τὸ αὐ. καμήλων ε´ of the five camels taken together; PTebt 14, 20; 319, 9 al.; 2 Km 2:13; Ps 2:2 al.; 3 Macc 3:1; Sus 14 Theod.) of place at the same place, together (En 100:2; Jos., Bell. 2, 346; s. συνέρχομαι 1a) Mt 22:34; 1 Cor 11:20; 14:23; B 4:10; IEph 5:3; εἶναι ἐπὶ τὸ αὐ. (TestNapht 6:6) Lk 17:35; Ac 1:15; 2:1. προστιθέναι ἐπὶ τὸ αὐ. add to the total Ac 2:47 (see M-M.). κατὰ τὸ αυ. of pers. being together as a body in each other’s company, together (PEleph 1, 5 εἶναι δὲ ἡμᾶς κατὰ ταὐτό) and also with ref. to simultaneous presence at the same time (Aelian, VH 14, 8 δύο εἰκόνας εἰργάσατο Πολύκλειτος κατὰ τ. αὐ.; 3 Km 3:18) Ac 14:1; the mng. in the same way may also apply (ENestle, Acts 14:1: ET 24, 1913, 187f) as in Hs 8, 7, 1 (cod. A; s. καθά; but s. Bonner 105, n. 17, who restores κατʼ αὐ[τοὺς αἱ ῥάβ]δοι; so also Joly).—In combinations ἓν καὶ τὸ αὐ. (also Pla., Leg. 721c; Aristot., Metaph. 1039a, 28; other exx. in GKypke, Observ. II 1755, 220; Diod S 3, 63, 2 εἷς καὶ ὁ αὐτός) one and the same thing 1 Cor 11:5; cp. 12:11 (Diod S 22, 6, 3 μίαν καὶ τὴν αὐτὴν ἀπόκρισιν; Epict. 1, 19, 15 μία καὶ ἡ αὐ. ἀρχή). W. gen. foll. τὰ αὐ. τῶν παθημάτων the same sufferings as 1 Pt 5:9. Without comparison: ὁ αὐ. (Thu. 2, 61, 2; Plut., Caesar 729 [45, 7], Brutus 989 [13, 1]) εἶ thou art the same Hb 1:12 (Ps 101:28); cp. 13:8. On the variation betw. αὐτοῦ and αὑτοῦ, αὐτῶν and αὑτῶν in the mss., s. ἑαυτοῦ, beg.—WMichaelis, D. unbetonte καὶ αὐτός bei Lukas: StTh 4, ’51, 86–93; MBlack, An Aramaic Approach3, ’67, 96–100; MWilcox, The Semitisms of Ac, ’65, 93–100 (Qumran).—Mussies 168–73. DELG. M-M. Sv. -
117 अन्य _anya
अन्य a. [अन् अध्न्यादि˚ य; अन्यः, न्यस्मै, ˚स्मात्; n. अन्यत् &c.]1 Another, different, other (भिन्न); another, other (generally); स एव त्वन्यः क्षणेन भवतीति विचित्रमेतत् Bh. 2.4; अन्यदेव भागधेयमेते निर्वपन्ति Ś.2; सर्वमन्यत् every- thing else; किमुतान्यहिंस्राः R.2.62; changed, altered; संप्रत्यन्ये वयम् Bh.3.66 quite different persons; oft. in comp. अन्यसङ्गात्, अनन्यसाधारण &c.-2 Other than, different from, else than (with abl. or as last member of comp.); नास्ति जीवितादन्यदभिमततरमिह सर्वजन्तूनाम् K.35; को$स्ति धन्यो मदन्यः Bv.4.37; उत्थितं ददृशे$न्यञ्च कबन्धेभ्यो न किंचन R.12.49; किमन्यदस्याः परिषदः श्रुतिप्रसादनतः Ś.1; oft. used in addition to ऋते or विना; ऋते समुद्रादन्यः को विभर्ति वडवानलम् Pt.5.35; किं नु खलु मे प्रियादर्श- नादृते शरणमन्यत् Ś.3.-3 Another person, one different from self (opp. स्व, आत्मीय); वासश्च धृतमन्यैर्न धारयेत् Ms.4.66.-4 Strange, unusual, extraordinary; अन्य एव स प्रकारः K.168; अन्या जगद्धितमयी मनसः प्रवृत्तिः Bv. 1.69; धन्या मृदन्यैव सा S. D.-5 Ordinary, any one; निरातङ्कः कन्यामन्यो$पि याचते Mv.1.31; cf. इतर.-6 Additional, new, more; अन्यान् दशसुवर्णान्प्रयच्छ Mk.2 another ten (coins); अन्यदन्यन्नलिनदलशयनम् K.157 new and new (changing every now and then); अन्यस्मिन् दिवसे another day; one of a number (with gen.); अन्यच्च moreover, besides, and again (used to connect sentences together); एक- अन्य the one-the other; एकः सख्यास्तव सह मया वामपादाभिलाषी । काङ्क्षन्त्यन्यो वदनमदिरां दौहृदच्छद्मनास्याः Me.8; see under एक also; अन्य-अन्य one another; अन्यः करोति अन्यो भुङ्क्ते one does, another suffers; अन्यन्मुखे अन्यन्निर्वहणे Mu.5; अन्यदुग्तं जातमन्यत् Ms.9.4,99; 8.24; कर्णे लगति चान्यस्य प्राणैरन्यो वियुज्यते Pt.1.35; अन्यदुच्छृङ्खलं सत्त्वमन्यच्छास्त्र- नियन्त्रितं Śi.2.62; अन्य-अन्य-अन्य &c. one, another, third, fourth &c., जल्पन्ति सार्धमन्येन पश्यन्त्यन्यं सविभ्रमाः । हृद्गतं चिन्त- यन्त्यन्यं प्रियः को नाम योषिताम् Pt.1.135; मनस्यन्यद्ववचस्यन्यत् कार्यमन्यद् दुरात्मनाम् H.1.97.; (in pl.) केचित्-अन्ये some- others; एके-अन्ये-तथान्ये (बीजमेके प्रशंसन्ति क्षेत्रमन्ये मनीषिणः । बीजक्षेत्रे तथैवान्ये तत्रेयं तु व्यवस्थितिः ॥) Ms.1.7;4.9;12.123. [cf. L. alius; Gr. allos for aljos, Zend anya].-Comp. -अर्थ a. having a different meaning, sense, or purpose.-असाधारण a. not common to others, peculiar.-आश्र- यण a. going or passing over to another.-उदर्य a. born from another; नहि ग्रभायारणः सुशेवो$न्योदर्यो मनसा मन्तवा उ Rv. 7.4.8. (-र्यः) a step-mother's son, a half brother. (-र्या a half sister.-ऊढा a. married to another; another's wife.-कारुका a worm bred in excrement (शकृत्कीटः).-क्षेत्रम् 1 another field.-2 another or foreign territory. अन्यक्षेत्रे कृतं पापं पुण्यक्षेत्रे विनश्यति । पुण्यक्षेत्रे कृतं पापं वज्रलेपो भविष्यति ॥-3 another's wife.-ग, -गामिन् a.1 going to another.-2 adulterous, unchaste; वणिजां तु कुलस्त्रीव स्थिरा लक्ष्मीरन- न्यगा Ks.21.56;19.27.-गोत्र a. of a different family or lineage.-चित्त a. having the mind fixed on some- thing or some one else; see ˚मनस्.-ज, -जात a. of a different origin.-जन्मन् a. another life or existence, regeneration, metempsychosis.-दुर्वह a. difficult to be borne by others.-देवत, -त्य, -दैवत्य a. addressed or referring to another deity (as a Vedic Mantra).-धर्मन् a. having another or different property. (-र्मः) different property or characteristic.-धी a. whose mind is turned away from God.-नाभि a. belonging to another family.-पदार्थः 1 another substance.-2 the sense of another word; ˚प्रधानो बहुव्रीहिः the Bahuvrīhi compound essentially depends on the sense of another word.-पर a.1 devoted to another or something else.-2 expressing or referring to something else.-पुष्टा, -भृता 'reared by another', epithet of the cuckoo, which is supposed to be reared by the crow (called अन्यभृत्); अप्यन्यपुष्टा प्रतिकूलशब्दा Ku.1.45; कलमन्यभृतासु भाषितम् R.8.59.-पूर्वा [अन्यः पतिः पूर्वो यस्याः]1 a womon already promised or betrothed to another.-2 a remarried widow (पुनर्भू) see अनन्यपूर्व.-बीज, -बीजसमुद्भव, -समुत्पन्न an adopted son (born from other parents), one who may be adopted as a son for want of legitimate issue.-भृत् m. a crow (rearing another, it being supposed to sit on the eggs of the cuckoo and to rear its young ones), cf. Ś5.22.-मनस्, -मनस्क, -मानस a.1 having the mind fixed on some- thing else; inattentive.-2 fickle, versatile, unsteady; अन्यमनसः स्त्रियः H.1.111 absentminded; possessed by a demon.-मातृजः a half-brother (born of another mother) असंसृष्ट्यापि बा$$दद्यात्संसृष्टो नान्यमातृजः Y.2.139.-रङ्गः the second court or theatre or a compound; Māna. 21.144.-राजन्, -राष्ट्रीय a. subject to another king or kingdom (Ved.).-रूप a. having another form, changed, altered; पद्मिनीं वान्यरूपाम् Me.85. (-पम्) another or changed form; ˚पेण in another form.-लिङ्ग, -ङ्गक a. following the gender of another word (i. e. the substantive), an adjective; ऊषवानूषरो द्वावप्यन्यलिङ्गौ Ak.-वादिन् a.1 giving false evidence.-2 a defendant in general.-वापः the cuckoo leaving the eggs in the nests of other birds.-विवर्धित a. = पुष्ट a cuckoo.-व्रत a. following other (than Vedic) observances, devoted to other gods, infidel.-शाखः, -खकः a Bārhmaṇa who has gone over to another school (of religion &c.); an apostate.-संक्रान्त a. fixed on or trans- ferred to another (woman); ˚हृदयः आर्यपुत्रः M.3,4.-संगमः intercourse with another; illicit intercourse.-साधारण a. common to many others.-स्त्री another's wife, a woman not one's own. [In Rhetoric she is considered as one of three chief female characters in a poetical composition, the other two being स्वीया and साधारणी स्त्री. अन्या may be either a damsel or another's wife. The 'damsel' is one not yet married, who is bashful and arrived at the age of puberty. As "another's wife" she is fond of festivals and similar occasions of amusement, who is a disgrace to her family and utterly destitute of modesty, see S. D. 18-11]. ˚गः an adulterer. यस्य स्तेनः पुरे नास्ति नान्यस्त्रीगो न दुष्टवाक्... स राजा शक्रलोकभाक्; Ms.8.386. [Note: Some compounds under अन्य will be found under अनन्य.] -
118 प्रति _prati
प्रति ind.1 As a prefix to verbs it means (a) towards, in the direction of; (b) back, in return, again; तष्ठेदानीं न मे जीवन् प्रतियास्यसि दुर्मते Rām.7.18.13; (c) in opposition to, against, counter; (d) upon, down upon; (see the several roots with this preposition).-2 As a prefix to nouns not directly derived from verbs it means (a) likeness, resemblance, equality; (b) opposite, of the opposite side; प्रतिबल Ve.3.5. 'the opposing force'; so प्रतिद्विपाः Mu.2.13; (c) rivalry; as in प्रतिचन्द्रः 'a rival moon'; प्रतिपुरुषः &c.-3 As a separable preposition (with acc.) it means (a) towards, in the direction of, to; तौ दम्पती स्वां प्रति राजधानीं प्रस्थापयामास वशी वसिष्ठः R.2.7;1. 75; प्रत्यनिलं विचेरु Ku.3.31; वृक्षं प्रति विद्योतते विद्युत् Sk.; (b) against, counter, in opposition to, opposite; तदा यायाद् रिपुं प्रति Ms.7.171; प्रदुदुवुस्तं प्रति राक्षसेन्द्रम् Rām.; ययावजः प्रत्यरिसैन्यमेव R.7.55; (c) in comparison with, on a par with, in proportion to, a match for; त्वं सहस्राणि प्रति Ṛv.2.1.8; (d) near, in the vicinity of, by, at, in, on; समासेदुस्ततो गङ्गां शृङ्गवेरपुरं प्रति Rām.; गङ्गां प्रति; (e) at the time, about, during; आदित्यस्योदयं प्रति Mb; फाल्गुनं वाथ चैत्रं वा मासौ प्रति Ms.7.182; (f) on the side of, in favour of, to the lot of; यदत्र मां प्रति स्यात् Sk.; हरं प्रति हलाहलं (अभवत्) Vop.; (g) in each, in or at every, severally (used in a distributive sense); वर्षं प्रति, प्रतिवर्षम्; यज्ञं प्रति Y.1.11; वृक्षं वृक्षं प्रति सिञ्चति Sk.; (h) with regard or reference to, in relation to, regarding, concerning, about, as to; न हि मे संशीतिरस्या दिव्यतां प्रति K.132; चन्द्रोपरागं प्रति तु केनापि विप्रलब्धासि Mu.1; धर्मं प्रति Ś.5.18; मन्दौत्सुक्यो$स्मि नगरगमनं प्रति Ś.1; Ku.6.27; 7.83; त्वयैकमीशं प्रति साधु भाषितम् 5.81; Y.1.218; R.6. 12;1.29;12.51; (i) according to, in conformity with; मां प्रति in my opinion; (j) before, in the presence of; (k) for, on account of.-4 As a separable preposi- tion (with abl.) it means either (a) a representative of, in place of, instead of; प्रद्युम्नः कृष्णात् प्रति Sk.; संग्रामे यो नारायणतः प्रति Bk.8.89; or (b) in exchange or return for; तिलेभ्यः प्रति यच्छति माषान् Sk.; भक्तेः प्रत्यमृतं शंभोः Vop.-5 As the first member of Avyayībhāva compound it usually means (a) in or at every; as प्रतिसंवत्सरम् 'every year', प्रतिक्षणम्, प्रत्यहम् &c.; (b) towards, in the direction of; प्रत्यग्नि शलभा डयन्ते.-6 प्रति is sometimes used as the last member of Avyayī. comp. in the sense of 'a little'; सूपप्रति, शाकप्रति. [ Note:-- In the com- pounds given below all words the second members of which are words not immediately connected with verbs, are included; other words will be found in their proper places.]-Comp. -अंशम् ind. on the shoulders.-अक्षरम् ind. in every syllable or letter; प्रत्यक्षरश्लेषमयप्रबन्ध Vās.-अग्नि ind. towards the fire.-अग्र = प्रत्यग्र q. v.-अङ्गम् 1 a secondary or minor limb (of the body), as the nose.-2 a division, chapter, section.-3 every limb.-4 a weapon. (-ङ्गम्) ind.1 on or at every limb of the body; as in प्रत्यङ्ग- मालिङ्गितः Gīt.1.-2 for every subdivision.-3 in each case (in grammar).-अधिदेवता a tutelary deity who stays in front or near one; Hch.-अधिष्ठानम्, -आधानम् the principal place of residence; Bṛi. Up.2.2.1.-2 repository.-अनन्तर a.1 being in immediate neigh- bourhood; दानमानादिसत्कारैः कुरुष्व प्रत्यनन्तरम् Rām.4.15.27. (com. प्रत्यनन्तरं स्वाधीनम्).-2 standing nearest (as an heir).-3 immediately following, closely connected with; जीवेत् क्षत्रियधर्मेण स ह्यस्य (ब्राह्मणस्य) प्रत्यनन्तरः; Ms.1. 82;8.185. (-रम्) ind.1 immediately after.-2 next in succession.-रीभू to betake oneself close to; P. R.-अनिलम् ind. towards or against the wind.-अनीक a1 hostile, opposed, inimical.-2 resisting, opposing.-3 opposite.-4 equal, vying with. (-कः) an enemy.(-कम्) 1 hostility, enmity, hostile attitude or position; न शक्ताः प्रत्यनीकेषु स्थातुं मम सुरासुराः Rām.-2 a hostile army; यस्य शूरा महेष्वासाः प्रत्यनीकगता रणे Mb.; ये$वस्थिताः प्रत्यनीकेषु योधाः Bg.11.32. (प्र˚ may have here sense 1 also).-3 (in Rhet.) a figure of speech in which one tries to injure a person or thing connected with an enemy who himself cannot be injured; प्रतिपक्षमशक्तेन प्रतिकर्तुं तिरस्क्रिया । या तदीयस्य तत्स्तुत्यै प्रत्यनीकं तदुच्यते K. P.1.-अनुप्रासः a kind of alliteration.-अनुमानम् an opposite conclusion.-अन्त a. contiguous, lying close to, adjacent, bordering.(-न्तः) 1 a border, frontier; स गुप्तमूलप्रत्यन्तः R.4.26.-2 a bordering country; especi- ally, a country occupied by barbarian or Mlechchhas. ˚देशः a bordering country. ˚पर्वतः an adjacent hill; पादाः प्रत्यन्तपर्वताः Ak.-अन्धकार a. spreading shadow; Buddh.-अपकारः retaliation, injury in return; शाम्येत् प्रत्यप- कारेण नोपकारेण दुर्जनः Ku.2.4.-अब्दम् ind. every year-अमित्र a. hostile. (-त्रः) an enemy. (-त्रम्) ind. towards as enemy.-अरिः 1 a well-matched opponent.-2 the 9th, 14th or 23rd asterism from the जन्मनक्षत्र.-3 a particular asterism; दारुणेषु च सर्वेषु प्रत्यरिं च विवर्जयेत् Mb.13.14.28 (com. प्रत्यरिं स्वनक्षत्राद् दिननक्षत्रं यावद् गणयित्वा नवभिर्भागे हृते पञ्चमी तारा प्रत्यरिः ।).-अर्कः a mock sun; parhelion.-अर्गलम् the rope by which a churning stick is moved.-अवयवम् ind.1 in every limb.-2 in every particular, in detail.- अवर a.1 lower, less honoured; पुरावरान् प्रत्यवरान् गरीयसः Mb.13.94.12.-2 very low or degrading, very insignificant; Ms.1.19.-अश्मन् m. red chalk.-अष्ठीला a kind of nervous disease.-अहम् ind. every day, daily; day by day; गिरिशमुपचचार प्रत्यहं सा सुकेशी Ku.1.6.-आकारः a scabbard, sheath.-आघातः 1 a counter-stroke.-2 reaction.-आचारः suitable conduct or behaviour.-आत्मम् ind. singly, severally.-आत्मक a. belonging to oneself.-आत्म्यम् similarity with oneself.-आत्मेन ind. after one's own image; स किंनरान् कुंपुरुषान् प्रत्यात्म्येना- सृजत् प्रभुः Bhāg.3.2.45.-आदित्यः a mock sun.-आरम्भः 1 recommencement, second beginning.-2 pro- hibition.-आर्द्र a. fresh.-आशा 1 hope, expectation; न यत्र प्रत्याशामनुपतति नो वा रहयति Māl.9.8.-2 trust, con- fidence.-आसङ्गः Connection, contact; अथ प्रत्यासङ्गः कमपि महिमानं वितरति Mv.1.12.-आस्वर 1 returning.-2 reflecting; Ch.Up.1.3.2.-आह्वयः echo, resonance; छाया प्रत्याह्वयाभासा ह्यसन्तो$प्यर्थकारिणः Bhāg.11.28.5.-उत्तरम् a reply, rejoinder.-उलूकः 1 a crow; मृत्युदूतः कपोतो$यमुलूकः कम्पयन्मनः । प्रत्युलूकश्च कुह्वानैरनिद्रौ शून्यमिच्छतः ॥ Bhāg.1.14.14.-2 a bird resembling an owl.-ऋचम् ind. in each Rik.-एक a. each, each one, every single one. (-कम्) ind.1 one at a time, severally; singly, in every one, to every one; oft. with the force of an adjective; विवेश दण्डकारण्यं प्रत्येकं च सतां मनः R.12.9. 'entered the mind of every good man'; 12.3;7.34; Ku.2.31.-एनस् m.1 an officer of justice (who punishes criminals); Bṛi. Up.4.3.7.-2 a heir responsible for the debts of the deceased; surety.-कञ्चुकः 1 an adversary.-2 a critic.-कण्ठम् ind.1 severally, one by one.-2 near the throat.-कलम् ind. constantly, perpetually.-कश a. not obeying the whip.-कष्ट a. comparatively bad.-कामिनी a female rival; Śi.-कायः 1 an effigy, image, picture, likeness.-2 an adversary; स वृषध्वजसायकावभिन्नं जयहेतुः प्रतिकाय- मेषणीयम् Ki.13.28.-3 a target, butt, mark.-कितवः an opponent in a game.-कुञ्जरः a hostile elephant.-कूपः a moat, ditch.-कूल a.1 unfavourable, adverse, contrary, hostile, opposite, प्रतिकूलतामुपगते हि विधौ विफलत्व- मेति बहुसाधनता Śi.9.6; Ku.3.24.-2 harsh, discordant. unpleasant, disagreeable; अप्यन्नपुष्टा प्रतिकूलशब्दा Ku.1. 45.-3 inauspicious.-4 contradictory.-5 reverse, inverted.-6 perverse, cross, peevish, stubborn. ˚आचार- णम्, ˚आचरितम् any offensive or hostile action or conduct; प्रतिकूलाचरितं क्षमख मे R.8.81. ˚उक्तम्, -क्तिः f. a contra- diction. ˚कारिन्, -कृत, -चारिन्, -वत्ति a. opposing. ˚दर्शन a. having an inauspicious or ungracious appearance. ˚प्रवर्तिन्, -वर्तिन् a. acting adversely, taking an adverse course. ˚भाषिन् a. opposing, contradicting. ˚वचनम् dis- agreeable or unpleasant speech. ˚वादः contradiction. (प्रतिकूलता, -त्वम् adverseness, opposition, hostility. प्रति- कूलयति 'to oppose'.).-कूल ind.1 adversely, contrarily.-2 inversely, in inverted order.-कूलय Den. P. to resist, oppose.-कूलिक a. hostile, inimical.-क्षणम् ind. at every moment or instant, constantly; प्रतिक्षणं संभ्रमलोलदृष्टि- र्लीलारविन्देन निवारयन्ती Ku.3.56.-क्षपम् ind. everynight.-गजः a hostile elephant-गात्रम् ind. in very limb.-गिरिः 1 an opposite mountain.-2 an inferior mountain.-गृहम्, -गेहम् ind. in every house.-ग्रामम् ind. in every village.-चक्रम् a hostile army.-चन्द्रः a mock moon; paraselene.-चरणम् ind.1 in every (Vedic) school or branch.-2 at every foot-step.-छाया, -यिका 1 a reflected image, reflection, shadow; रूपं प्रतिच्छायिक- योपनीतम् N.6.45.-2 an image, picture.-जङ्घा the forepart of the leg.-जिह्वा, -जिह्विका the soft palate,-तन्त्रम् ind. according to each Tantra or opinion.-तन्त्र- सिद्धान्तः a conclusion adopted by one of the disputants only; (वादिप्रतिवाद्येकतरमात्राभ्युपगतः).-त्र्यहम् ind. for three days at a time.-दण्ड a. Ved. disobedient.-दिनम् ind. every day; राशीभूतः प्रतिदिनमिव त्र्यम्बकस्याट्टहासः Me.6.-दिशम् ind. in every direction, all round, every- where.-दूतः a messenger sent in return.-देवता a corresponding deity; गताः कलाः पञ्चदश प्रतिष्ठा देवाश्च सर्वे प्रतिदेवतासु Muṇḍa.3.2.7.-देशम् ind. in every country.-देहम् ind. in every body.-दैवतम् ind. for every deity.-द्वन्द्वः 1 an antagonist, opponent, adversary, rival.-2 an enemy. (-द्वम्) opposition, hostility.-द्वन्द्विन् a.1 hostile, inimical.-2 adverse (प्रतिकूल); कृतान्तदुर्वृत्त इवापरेषां पुरः प्रतिद्वन्द्विनि पाण्डवास्त्रे Ki.16.29.-3 rivalling, vying with; किसलयोद्भेदप्रतिद्वन्दिभिः (करतलैः) Ś.4.5. (-m.) an opponent, adversary, rival; तुल्यप्रति- द्वन्द्वि बभूव युद्धम् R.7.37.;15.25.-द्वारम् ind. at every gate.-धुरः a horse harnessed by the side of another.-नप्तृ m. great-grandson, a son's grandson.-नव a.1 new, young, fresh.-2 newly blown budded; सान्ध्यं तेजः प्रतिनवजपापुष्परक्तं दधानः Me.38.-नाडी a branch-vein.-नायकः the adversary of the hero of any poetic com- position; धीरोद्धतः पापकारी व्यसनी प्रतिनायकः S. D., as रावण in the Rāmāyaṇa, शिशुपाल in Māgha-Kāvya &c.-नारी, -पत्नी, -युवतिः a female rival; Śi.7.45.-निनादः = प्रतिध्वनिः q. v.-न्यायम् ind. in inverted order; पुनः प्रतिन्यायं प्रतियोन्याद्रवति स्वप्नायैव Bṛi. Up.4.3.15.-पक्ष a. like, similar.(-क्षः) 1 the opposite side, party or faction, hostility; विमृश्य पक्षप्रतिपक्षाभ्यामवधारणं नियमः Gaut. S,-2 an adversary, enemy, foe, rival; प्रति- पक्षकामिनी, -लक्ष्मी 'a rival wife'; Bv.2.64; दासीकृतायाः प्रति- पक्षलक्ष्याः Vikr.1.73; प्रतिपक्षमशक्तेन प्रतिकर्तुम् K. P.1; Vikr.1.7; often used in comp. in the sense of 'equal' or 'similar'.-3 remedy, expiation; यादवस्य पापस्य प्रतिपक्षमुपदिशामि Nāg.5.-4 a defendant or respondent (in law). ˚ता1 hostility, opposition.-2 obstacle.-पक्षित a.1 containing a contradiction.-2 nullified by a contradictory premise; (as a hetu in न्याय); cf. सत्प्रतिपक्ष.-पक्षिन् m. an opponent, adversary.-पण्यम् merchandise in exchange; Buddh.-प्रथम् ind. along the road, towards the way; प्रतिपथगतिरासीद् वेगदीर्घीकृताङ्गः Ku.3.76.-पदम् ind.1 at evry stop.-2 at every place, everywhere.-3 expressly.-4 in every word; प्रतिपदाख्याने तु गौरवं परिहरद्भिर्वृत्तिकारैः सर्वसामान्यः शब्दः प्रति- गृहीतः प्रकृतिवदिति ŚB. on MS.8.1.2.-पल्लवः an opposite or outstretched branch; R.-पाणः 1 a stake.-2 a counter-pledge.-3 a counter-stake; Mb.3.-पादम् ind. in each quarter.-पात्रम् ind. with regard to each part, of each character; प्रतिपात्रमाधीयतां यत्नः Ś.1 'let care be taken of each character'.-पादपम् ind. in every tree.-पाप a. returning sin for sin, requiting evil for evil.-पु(पू)रुषः 1 a like or similar man.-2 a substitute, deputy.-3 a companion.-4 the effigy of a man pushed by thieves into the interior of a house before entering it themselves (to ascertain if any body is awake).-5 an effigy in general. (-षम्) ind. man by man, for each man.-पुस्तकम् a copy of an original manuscript.-पूर्वाह्णम् ind. every forenoon.-प्रति a. counter-balancing, equal to.-प्रभातम् ind. every morning.-प्रसवः 1 (As opposed to अनुप्रसव) tracing causes back to the origin as -- a pot, a lump of mud, mud, clay, Pātañjala Yogadarśana.-2 Negation of (or exception to) a negation. The force of a प्रतिप्रसव is positive, limiting as it does the scope of a प्रतिषेध or negation. Hence it is just the opposite of परिसंख्या whose force is negative or exclusive since it limits the scope of a positive statement. प्रतिप्रसवो$यं न परिसंख्या ŚB. on MS.1.7.45.-प्रकारः an outer wall or rampart.-प्रियम् a kindness or service in return; प्रतिप्रियं चेद् भवतो न कुर्यां वृथा हि मे स्यात् स्वपदोपलब्धिः R.5.56.-बन्धुः an equal in rank or station; Mb.5.121.13.-बलः a.1 able, powerful.-2 equal in strength, equally matched or powerful.(-लम्) 1 a hostile army; अस्त्रज्वालावलीढप्रतिबलजलधेरन्तरौर्वायमाणे Ve.3.7.-2 strength.-बाहु 1 the forepart of the arm.-2 an opposite side (in a square or polygon).-बि (वि) म्बः, -म्बम् 1 a reflection, reflected image; ज्योतिषां प्रतिबिम्बानि प्राप्नु- वन्त्युपहारताम् Ku.6.42; Śi.9.18.-2 an image, a picture.-बीजम् a rotten seed.-भट a. vying with, rivalling; घटप्रतिभटस्तनि N.13.5.(-टः) 1 a rival, an opponent; निवासः कन्दर्पप्रतिभटजटाजूटभवने G. L.21.-2 a warrior on the opposite side; समालोक्याजौ त्वां विदधति विकल्पान् प्रतिभटाः K. P.1.-भय a.1 fearful, formidable, terrible, frightful.-2 dangerous; स्वगृहोद्यानगते$पि स्निग्धैः पापं विशङ्क्यते मोहात् । किमु दृष्टबह्वपायप्रतिभयकान्तारमध्यस्थे ॥ Pt.2.171; Nāg.5.1.; Bhāg.1.6.14. (-यम्) a danger; सुनन्द, श्रुतं मया संनिहितगरुडप्रतिभयमुद्देशं जामाता जीमूतवाहनो गतः Nāg.5.-भैरव a. dreadful.-मञ्चः a kind of measure (in music.)-मञ्चाः Platforms opposite to each other; दशभागिकौ द्वौ प्रतिमञ्चौ Kau. A.2.3.21.-मण्डलम् 1 a secondary disc (of the sun &c.).-2 an eccentric orbit.-मन्दिरम् ind. in every house.-मल्लः an antagonist, a rival; उपेयिवांसं प्रतिमल्लतां रयस्मये जितस्य प्रसभं गरुत्मतः N.1.63; पातालप्रतिमल्लगल्ल &c. Māl.5.22.-मानना worship (पूजा); स्पर्शमशुचिवपुरर्हति न प्रतिमाननां तु नितरां नृपोचिताम् Śi.15.35.-माया a counter-spell or charm; प्रतिमाया कृतं च तत् Mb.1.34.22.-मार्गः the way back; Mb.4.-मार्गम् ind. back, back- wards.-माला capping verses (Mar. भंडी).-मासम् ind. every month, monthly.-मित्रम् an enemy, adversary.-मुख a. standing before the face, facing; प्रतिमुखागत Ms.8.291.-2 near, present. (-खम्) a secondary plot or incident in a drama which tends either to hasten or retard the catastrophe; see S. D.334 and 351-364. (-खम्) ind.1 towards.-2 in front, before.-मुखरी a particular mode of drumming.-मुद्रा 1 a counter- seal.-2 the impression of a seal.-मुहूर्तम् ind. every moment.-मूर्तिः f. an image, a likeness.-मूषिका f. a musk-rat (Mar. चिचुंदरी).-यूथपः the leader of a hostile herd of elephants.-रथः an adversary in war (lit. in fighting in a war-chariot); दौष्यन्तिमप्रतिरथं तनयं निवेश्य Ś.4.2.-रथ्यम् in every road; अस्मिन् नगरे प्रतिरथ्यं भुजङ्गबद्धसंचारे Udb.-रवः, -ध्वनिः 1 an echo; प्रतिरवविततो वनानि चक्रे Ki.1.4.-2 quarrel; controversy.-3 (Ved.) life (प्राण).-रसितम् an echo; केनास्मत् सिंह- नादप्रतिरसितसखो दुन्दुभिस्ताड्यते$यम् Ve.1.22.-राजः a hostile king.-रात्रम् ind. every night.-रूप a.1 corresponding, similar, having a counter-part in; अग्निर्यथैको भुवनं प्रविष्टो रूपं रूपं प्रतिरूपो बभूव Kaṭh.2.2.9.-2 beautiful.-3 suitable, proper; इदं न प्रतिरूपं ते स्त्रीष्वदाक्षिण्यमीदृशम् Bu. Ch.4.66; आत्मनः प्रतिरूपं सा बभाषे चारुहासिनी Rām.4. 19.17.-4 facing (अभिमुख); प्रतिरूपं जनं कुर्यान्न चेत् तद् वर्तते यथा Mb.12.97.16 (com. प्रतिरूपं युद्धाभिमुखम्).(-पम्) 1 a picture, an image, a likeness.-2 a mirror-like reflecting object; अदर्शनं स्वशिरसः प्रतिरूपे च सत्यपि Bhāg. 1.42.28.-4 an object of comparison (उपमान); भवान्मे खलु भक्तानां सर्वेषां प्रतिरूपधृक् Bhāg.7.1.21.-रूपक a. resembling, similar (at the end of comp.); जहीमान् राक्षसान् पापानात्मनः प्रतिरूपकान् Mb.3.29.11; चेष्टाप्रतिरूपिका मनोवृत्तिः Ś.1.(-कम्) 1 a picture, an image; अग्निदैर्गर- दैश्चैव प्रतिरूपककारकैः Mb.12.59.49.-2 a forged edict; जर्जरं चास्य विषयं कुर्वन्ति प्रतिरूपकैः Mb.12.56.52.-3 a reflec- tion.-लक्षणम् a mark, sign, token.-लिपिः f. a tran- script, a written copy.-लेखः a writ of reply; प्रावृत्तिकश्च प्रतिलेख एव Kau. A.2.1.28.-लोम a.1 'against the hair or grain', contray to the natural order, inverted, reverse (opp. अनुलोम); नववर्षसहस्राक्षः प्रतिलोमो$भवद् गुरुः Bhāg.12.14.15.-2 contrary to caste (said of the issue of a woman who is of a higher caste than her husband).-3 hostile.-4 low, vile, base.-5 left (वाम).-6 obstinate, perverse; अपरिचितस्यापि ते$प्रतिलोमः संवृत्तः Ś.7.-7 disagreeable, unpleasant. (-मम्) any injurious or unpleasant act. (-मम्) ind. 'against the hair or grain', inversely, invertedly. ˚ज a. born in the inverse order of the castes; i. e. born of a mother who is of a higher caste than the father; cf. Ms.1.16,25.-लोमक a. reverse, inverted; राजन्यविप्रयोः कस्माद् विवाहः प्रतिलोमकः Bhāg.9.18.5.-कम् inverted order.-लोमतः ind.1 in consequence of the inverted order or course; Ms.1.68.-2 in an unfriendly manner; यदा बहुविधां वृद्धिं मन्येत प्रतिलोमतः Mb.12.13.39.-वत्सरम् ind. every year.-वनम् ind. in every forest.-वर्णिक a. similar, corresponding.-वर्धिन् a. being a match for.-वर्षम् ind. every year.-वस्तु n.1 an equivalent, a counter- part.-2 anything given in return.-3 a parallel. ˚उपमा a figure of speech thus defined by Mammaṭa:-- प्रतिवस्तूपमा तु सा ॥ सामान्यस्य द्विरेकस्य यत्र वाक्यद्वये स्थितिः । K. P.1; e. g. तापेन भ्राजते सूर्यः शूरश्चापेन राजते Chandr.5. 48.-वातः a contrary wind; प्रतिवाते$नुवाते च नासीत गुरुणा सह Ms.2.23. (-तम्) ind. against the wind; चीनांशुक- मिव केतोः प्रतिवातं नीयमानस्य Ś.1.33.-वारणः a hostile elephant.-वासरम् ind. every day.-विटपम् ind.1 on every branch.-2 branch by branch.-विषम् an anti- dote. (-षा) a birch tree.-विष्णुकः a Muchakunda tree.-वीरः an opponent, antagonist.-वीर्यम् being equal to or a match for.-वृषः a hostile bull.-वेलम् ind. at each time, on every occasion.-वेशः 1 a neighbouring house, neighbourhood.-2 a neighbour.-वेशिन् a. a neigh- bour; दृष्ट्वा प्रभातसमये प्रतिवेशिवर्गः Mk.3.14.-वेश्मन् n. a neighbour's house.-वेश्यः a neighbour.-वैरम् re- quital of hostilities revenge.-शब्दः 1 echo, reverbera- tion; वसुधाधरकन्दराभिसर्पी प्रतिशब्दो$पि हरेर्भिनत्ति नागान् V. 1.16; Ku.6.64; R.2.28.-2 a roar.-शशिन् m. a mock-moon.-शाखम् ind. for every branch or school (of the Veda).-शाखा a side-branch; महाभूतविशेषश्च विशेषप्रतिशाखवान् Mb.14.35.21.-संवत्सरम् ind. every year.-सङ्गक्षिका 1 a cloak to keep off the dust; Buddh.-संदेशः a reply to the message; दर्पसारस्य प्रति- संदेशमावेदयत् D. K.2.1.-सम a. equal to, a match for.-सव्य a. in an inverted order.-सामन्तः an enemy.-सायम् ind. every evening.-सूर्यः, -सूर्यकः 1 a mock-sun.-2 a lizard, chameleon; 'कृकलासस्तु सरटः प्रतिसूर्यः शयानकः ।' Hemchandra; तृष्यद्भिः प्रतिसूर्यकैरजगरस्वेदद्रवः पीयते U.2.16.-सेना, सैन्यम् a hostile army; निहतां प्रतिसैन्येन वडवामिव पातिताम् Rām.2.114.17.-स्थानम् ind. in every place, everywhere.-स्मृतिः N. of parti- cular kind of magic; गृहाणेमां मया प्रोक्तां सिद्धिं मूर्तिमतीमिव । विद्यां प्रतिस्मृतिं नाम Mb.3.36.3.-स्रोतस् ind. against the stream; सरस्वतीं प्रतिस्रोतं ययौ ब्राह्मणसंवृतः Bhāg.1.78. 18. -a. going against the stream; अथासाद्य तु कालिन्दी प्रतिस्रोतः समागताम् Rām.2.55.5.-हस्तः, -हस्तकः a deputy, an agent, substitute, proxy; आश्रितानां भृतौ स्वामिसेवायां धर्मसेवने । पुत्रस्योत्पादने चैव न सन्ति प्रतिहस्तकाः ॥ H.2.33.-हस्तीकृ to take; Pratijñā 3.-हस्तिन् the keeper of a brothel; Dk.2.2. -
119 ὁ
ὁ, ἡ, τό pl. οἱ, αἱ, τά article, derived fr. a demonstrative pronoun, ‘the’. Since the treatment of the inclusion and omission of the art. belongs to the field of grammar, the lexicon can limit itself to exhibiting the main features of its usage. It is difficult to set hard and fast rules for the employment of the art., since the writer’s style had special freedom of play here—Kühner-G. I p. 589ff; B-D-F §249–76; Mlt. 80–84; Rob. 754–96; W-S. §17ff; Rdm.2 112–18; Abel §28–32; HKallenberg, RhM 69, 1914, 642ff; FVölker, Syntax d. griech. Papyri I, Der Artikel, Progr. d. Realgymn. Münster 1903; FEakin, AJP 37, 1916, 333ff; CMiller, ibid. 341ff; EColwell, JBL 52, ’33, 12–21 (for a critique s. Mlt-H.-Turner III 183f); ASvensson, D. Gebr. des bestimmten Art. in d. nachklass. Epik ’37; RFink, The Syntax of the Greek Article ’53; JRoberts, Exegetical Helps, The Greek Noun with and without the Article: Restoration Qtly 14, ’71, 28–44; HTeeple, The Greek Article with Personal Names in the Synoptic Gospels: NTS 19, ’73, 302–17; Mussies 186–97.① this one, that one, the art. funct. as demonstrative pronounⓐ in accordance w. epic usage (Hes., Works 450: ἡ=this [voice]) in the quot. fr. Arat., Phaenom. 5 τοῦ γὰρ καὶ γένος ἐσμέν for we are also his (lit. this One’s) offspring Ac 17:28.ⓑ ὁ μὲν … ὁ δέ the one … the other (Polyaenus 6, 2, 1 ὁ μὲν … ὁ δὲ … ὁ δε; PSI 512, 21 [253 B.C.]); pl. οἱ μὲν … οἱ δέ (PSI 341, 9 [256 B.C.]; TestJob 29:1) some … others w. ref. to a noun preceding: ἐσχίσθη τὸ πλῆθος … οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις Ac 14:4; 17:32; 28:24; 1 Cor 7:7; Gal 4:23; Phil 1:16f. Also without such a relationship expressed τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς Eph 4:11. οἱ μὲν … ὁ δέ Hb 7:5f, 20f. οἱ μὲν … ἄλλοι (δέ) J 7:12. οἱ μὲν … ἄλλοι δὲ … ἕτεροι δέ Mt 16:14. τινὲς … οἱ δέ Ac 17:18 (cp. Pla., Leg. 1, 627a; 2, 658 B.; Aelian, VH 2, 34; Palaeph. 6, 5).—Mt 26:67; 28:17 οἱ δέ introduces a second class; just before this, instead of the first class, the whole group is mentioned (cp. X., Hell. 1, 2, 14, Cyr. 3, 2, 12; KMcKay, JSNT 24, ’85, 71f)= but some (as Arrian, Anab. 5, 2, 7; 5, 14, 4; Lucian, Tim. 4 p. 107; Hesych. Miles. [VI A.D.]: 390 Fgm. 1, 35 end Jac.).ⓒ To indicate the progress of the narrative, ὁ δέ, οἱ δέ but he, but they (lit. this one, they) is also used without ὁ μέν preceding (likew. Il. 1, 43; Pla., X.; also Clearchus, Fgm. 76b τὸν δὲ εἰπεῖν=but this man said; pap examples in Mayser II/1, 1926, 57f) e.g. Mt 2:9, 14; 4:4; 9:31; Mk 14:31 (cp. Just., A II, 2, 3). ὁ μὲν οὖν Ac 23:18; 28:5. οἱ μὲν οὖν 1:6; 5:41; 15:3, 30.—JO’Rourke, Paul’s Use of the Art. as a Pronoun, CBQ 34, ’72, 59–65.② the, funct. to define or limit an entity, event, or stateⓐ w. nounsα. w. appellatives, or common nouns, where, as in Pla., Thu., Demosth. et al., the art. has double significance, specific or individualizing, and generic.א. In its individualizing use it focuses attention on a single thing or single concept, as already known or otherwise more definitely limited: things and pers. that are unique in kind: ὁ ἥλιος, ἡ σελήνη, ὁ οὐρανός, ἡ γῆ, ἡ θάλασσα, ὁ κόσμος, ἡ κτίσις, ὁ θεός (BWeiss [s. on θεός, beg.]), ὁ διάβολος, ὁ λόγος (J 1:1, 14), τὸ φῶς, ἡ σκοτία, ἡ ζωή, ὁ θάνατος etc. (but somet. the art. is omitted, esp. when nouns are used w. preps.; B-D-F §253, 1–4; Rob. 791f; Mlt-Turner 171). ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ J 18:20.—Virtues, vices, etc. (contrary to Engl. usage): ἡ ἀγάπη, ἡ ἀλήθεια, ἡ ἁμαρτία, ἡ δικαιοσύνη, ἡ σοφία et al.—The individualizing art. stands before a common noun that was previously mentioned (without the art.): τοὺς πέντε ἄρτους Lk 9:16 (after πέντε ἄρτοι vs. 13). τὸ βιβλίον 4:17b (after βιβλίον, vs. 17a), τοὺς μάγους Mt 2:7 (after μάγοι, vs. 1). J 4:43 (40); 12:6 (5); 20:1 (19:41); Ac 9:17 (11); Js 2:3 (2); Rv 15:6 (1).—The individ. art. also stands before a common noun which, in a given situation, is given special attention as the only or obvious one of its kind (Hipponax [VI B.C.] 13, 2 West=D.3 16 ὁ παῖς the [attending] slave; Diod S 18, 29, 2 ὁ ἀδελφός=his brother; Artem. 4, 71 p. 245, 19 ἡ γυνή=your wife; ApcEsdr 6:12 p. 31, 17 μετὰ Μωσῆ … ἐν τῷ ὄρει [Sinai]; Demetr. (?): 722 fgm 7 Jac. [in Eus., PE 9, 19, 4] ἐπὶ τὸ ὄρος [Moriah]) τῷ ὑπηρέτῃ to the attendant (who took care of the synagogue) Lk 4:20. εἰς τὸν νιπτῆρα into the basin (that was there for the purpose) J 13:5. ἰδοὺ ὁ ἄνθρωπο here is this (wretched) man 19:5. ἐκ τῆς παιδίσκης or ἐλευθέρας by the (well-known) slave woman or the free woman (Hagar and Sarah) Gal 4:22f. τὸν σῖτον Ac 27:38. ἐν τῇ ἐπιστολῇ 1 Cor 5:9 (s. ἐπιστολή) τὸ ὄρος the mountain (nearby) Mt 5:1; 8:1; 14:23; Mk 3:13; 6:46; Lk 6:12; 9:28 al.; ἡ πεισμονή this (kind of) persuasion Gal 5:8. ἡ μαρτυρία the (required) witness or testimony J 5:36.—The art. takes on the idea of κατʼ ἐξοχήν ‘par excellence’ (Porphyr., Abst. 24, 7 ὁ Αἰγύπτιος) ὁ ἐρχόμενος the one who is (was) to come or the coming one par excellence=The Messiah Mt 11:3; Lk 7:19. ὁ προφήτης J 1:21, 25; 7:40. ὁ διδάσκαλος τ. Ἰσραήλ 3:10 (Ps.-Clem., Hom. 5, 18 of Socrates: ὁ τῆς Ἑλλάδος διδάσκαλος); cp. MPol 12:2. With things (Stephan. Byz. s.v. Μάρπησσα: οἱ λίθοι=the famous stones [of the Parian Marble]) ἡ κρίσις the (last) judgment Mt 12:41. ἡ ἡμέρα the day of decision 1 Cor 3:13; (cp. Mi 4:6 Mt); Hb 10:25. ἡ σωτηρία (our) salvation at the consummation of the age Ro 13:11.ב. In its generic use it singles out an individual who is typical of a class, rather than the class itself: ὁ ἀγαθὸς ἄνθρωπος Mt 12:35. κοινοῖ τὸν ἄνθρωπον 15:11. ὥσπερ ὁ ἐθνικός 18:17. ὁ ἐργάτης Lk 10:7. ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ J 2:25. τὰ σημεῖα τοῦ ἀποστόλου 2 Cor 12:12. ὁ κληρονόμος Gal 4:1. So also in parables and allegories: ὁ οἰκοδεσπότης Mt 24:43. Cp. J 10:11b, 12. The generic art. in Gk. is often rendered in Engl. by the indef. art. or omitted entirely.β. The use of the art. w. personal names is varied; as a general rule the presence of the art. w. a personal name indicates that the pers. is known; without the art. focus is on the name as such (s. Dssm., BPhW 22, 1902, 1467f; BWeiss, D. Gebr. des Art. b. d. Eigennamen [im NT]: StKr 86, 1913, 349–89). Nevertheless, there is an unmistakable drift in the direction of Mod. Gk. usage, in which every proper name has the art. (B-D-F §260; Rob. 759–61; Mlt-Turner 165f). The ms. tradition varies considerably. In the gospels the art. is usu. found w. Ἰησοῦς; yet it is commonly absent when Ἰ. is accompanied by an appositive that has the art. Ἰ. ὁ Γαλιλαῖος Mt 26:69; Ἰ. ὁ Ναζωραῖος vs. 71; Ἰ. ὁ λεγόμενος Χριστός 27:17, 22. Sim. Μαριὰμ ἡ μήτηρ τοῦ Ἰ. Ac 1:14. The art. somet. stands before oblique cases of indecl. proper names, apparently to indicate their case (B-D-F §260, 2; Rob. 760). But here, too, there is no hard and fast rule.—HTeeple, NTS 19, ’73, 302–17 (synopt.).γ. The art. is customarily found w. the names of countries (B-D-F §261, 4; W-S. § 18, 5 d; Rob. 759f); less freq. w. names of cities (B-D-F §261, 1; 2; Rob. 760; Mlt-Turner 170–72). W. Ἰερουσαλήμ, Ἱεροσόλυμα it is usu. absent (s. Ἱεροσόλυμα); it is only when this name has modifiers that it must have the art. ἡ νῦν Ἰ. Gal 4:25; ἡ ἄνω Ἰ. vs. 26; ἡ καινὴ Ἰ. Rv 3:12. But even in this case it lacks the art. when the modifier follows: Hb 12:22.—Names of rivers have the art. ὁ Ἰορδάνης, ὁ Εὐφράτης, ὁ Τίβερις Hv 1, 1, 2 (B-D-F §261, 8; Rob. 760; Mlt-Turner 172). Likew. names of seas ὁ Ἀδρίας Ac 27:27.δ. The art. comes before nouns that are accompanied by the gen. of a pronoun (μοῦ, σοῦ, ἡμῶν, ὑμῶν, αὐτοῦ, ἑαυτοῦ, αὐτῶν) Mt 1:21, 25; 5:45; 6:10–12; 12:49; Mk 9:17; Lk 6:27; 10:7; 16:6; Ro 4:19; 6:6 and very oft. (only rarely is it absent: Mt 19:28; Lk 1:72; 2:32; 2 Cor 8:23; Js 5:20 al.).ε. When accompanied by the possessive pronouns ἐμός, σός, ἡμέτερος, ὑμέτερος the noun always has the art., and the pron. stands mostly betw. art. and noun: Mt 18:20; Mk 8:38; Lk 9:26; Ac 26:5; Ro 3:7 and oft. But only rarely so in John: J 4:42; 5:47; 7:16. He prefers to repeat the article w. the possessive following the noun ἡ κρίσις ἡ ἐμή J 5:30; cp. 7:6; 17:17; 1J 1:3 al.ζ. Adjectives (or participles), when they modify nouns that have the art., also come either betw. the art. and noun: ἡ ἀγαθὴ μερίς Lk 10:42; τὸ ἅγιον πνεῦμα 12:10; Ac 1:8; ἡ δικαία κρίσις J 7:24 and oft., or after the noun w. the art. repeated τὸ πνεῦμα τὸ ἅγιον Mk 3:29; J 14:26; Ac 1:16; Hb 3:7; 9:8; 10:15. ἡ ζωὴ ἡ αἰώνιος 1J 1:2; 2:25. τὴν πύλην τὴν σιδηρᾶν Ac 12:10. Only rarely does an adj. without the art. stand before a noun that has an art. (s. B-D-F §270, 1; Rob. 777; Mlt-Turner 185f): ἀκατακαλύπτῳ τῇ κεφαλῇ 1 Cor 11:5. εἶπεν μεγάλῃ τῇ φωνῇ Ac 14:10 v.l.; cp. 26:24. κοιναῖς ταῖς χερσίν Mk 7:5 D.—Double modifier τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ Mt 25:41. τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; 9:13. ἡ πόρνη ἡ μεγάλη ἡ καθημένη 17:1.—Mk 5:36 τὸν λόγον λαλούμενον is prob. a wrong rdg. (B has τὸν λαλ., D τοῦτον τὸν λ. without λαλούμενον).—On the art. w. ὅλος, πᾶς, πολύς s. the words in question.η. As in the case of the poss. pron. (ε) and adj. (ζ), so it is w. other expressions that can modify a noun: ἡ κατʼ ἐκλογὴν πρόθεσις Ro 9:11. ἡ παρʼ ἐμοῦ διαθήκη 11:27. ὁ λόγος ὁ τοῦ σταυροῦ 1 Cor 1:18. ἡ ἐντολὴ ἡ εἰς ζωήν Ro 7:10. ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν 1 Th 1:8. ἡ διακονία ἡ εἰς τοὺς ἁγίους 2 Cor 8:4.θ. The art. precedes the noun when a demonstrative pron. (ὅδε, οὗτος, ἐκεῖνος) belonging with it comes before or after; e.g.: οὗτος ὁ ἄνθρωπος Lk 14:30; J 9:24. οὗτος ὁ λαός Mk 7:6. οὗτος ὁ υἱός μου Lk 15:24. οὗτος ὁ τελώνης 18:11 and oft. ὁ ἄνθρωπος οὗτος Mk 14:71; Lk 2:25; 23:4, 14, 47. ὁ λαὸς οὗτος Mt 15:8. ὁ υἱός σου οὗτος Lk 15:30 and oft.—ἐκείνη ἡ ἡμέρα Mt 7:22; 22:46. ἐκ. ἡ ὥρα 10:19; 18:1; 26:55. ἐκ. ὁ καιρός 11:25; 12:1; 14:1. ἐκ. ὁ πλάνος 27:63 and oft. ἡ οἰκία ἐκείνη Mt 7:25, 27. ἡ ὥρα ἐκ. 8:13; 9:22; ἡ γῆ ἐκ. 9:26, 31; ἡ ἡμέρα ἐκ. 13:1. ὁ ἀγρὸς ἐκ. vs. 44 and oft.—ὁ αὐτός s. αὐτός 3b.ι. An art. before a nom. noun makes it a vocative (as early as Hom.; s. KBrugman4-AThumb, Griech. Gramm. 1913, 431; Schwyzer II 63f; B-D-F §147; Rob. 769. On the LXX Johannessohn, Kasus 14f.—ParJer 1:1 Ἰερεμία ὁ ἐκλεκτός μου; 7:2 χαῖρε Βαρούχι ὁ οἰκονόμος τῆς πίστεως) ναί, ὁ πατήρ Mt 11:26. τὸ κοράσιον, ἔγειρε Mk 5:41. Cp. Mt 7:23; 27:29 v.l.; Lk 8:54; 11:39; 18:11, 13 (Goodsp, Probs. 85–87); J 19:3 and oft.ⓑ Adjectives become substantives by the addition of the art.α. ὁ πονηρός Eph 6:16. οἱ σοφοί 1 Cor 1:27. οἱ ἅγιοι, οἱ πλούσιοι, οἱ πολλοί al. Likew. the neut. τὸ κρυπτόν Mt 6:4. τὸ ἅγιον 7:6. τὸ μέσον Mk 3:3. τὸ θνητόν 2 Cor 5:4. τὰ ἀδύνατα Lk 18:27. τὸ ἔλαττον Hb 7:7. Also w. gen. foll. τὰ ἀγαθά σου Lk 16:25. τὸ μωρόν, τὸ ἀσθενὲς τοῦ θεοῦ 1 Cor 1:25; cp. vs. 27f. τὸ γνωστὸν τοῦ θεοῦ Ro 1:19. τὰ ἀόρατα τοῦ θεοῦ vs. 20. τὸ ἀδύνατον τοῦ νόμου 8:3. τὰ κρυπτὰ τῆς αἰσχύνης 2 Cor 4:2.β. Adj. attributes whose noun is customarily omitted come to have substantive force and therefore receive the art. (B-D-F §241; Rob. 652–54) ἡ περίχωρος Mt 3:5; ἡ ξηρά 23:15 (i.e. γῆ). ἡ ἀριστερά, ἡ δεξιά (sc. χείρ) 6:3. ἡ ἐπιοῦσα (sc. ἡμέρα) Ac 16:11. ἡ ἔρημος (sc. χώρα) Mt 11:7.γ. The neut. of the adj. w. the art. can take on the mng. of an abstract noun (Thu. 1, 36, 1 τὸ δεδιός=fear; Herodian 1, 6, 9; 1, 11, 5 τὸ σεμνὸν τῆς παρθένου; M. Ant. 1, 1; Just., D. 27, 2 διὰ τὸ σκληροκάρδιον ὑμῶν καὶ ἀχάριστον εἰς αὐτόν) τὸ χρηστὸν τοῦ θεοῦ God’s kindness Ro 2:4. τὸ δυνατόν power 9:22. τὸ σύμφορον benefit 1 Cor 7:35. τὸ γνήσιον genuineness 2 Cor 8:8. τὸ ἐπιεικές Phil 4:5 al.δ. The art. w. numerals indicates, as in Il. 5, 271f; X. et al. (HKallenberg, RhM 69, 1914, 662ff), that a part of a number already known is being mentioned (Diod S 18, 10, 2 τρεῖς μὲν φυλὰς … τὰς δὲ ἑπτά=‘but the seven others’; Plut., Cleom. 804 [8, 4] οἱ τέσσαρες=‘the other four’; Polyaenus 6, 5 οἱ τρεῖς=‘the remaining three’; Diog. L. 1, 82 Βίας προκεκριμένος τῶν ἑπτά=Bias was preferred before the others of the seven [wise men]. B-D-F §265): οἱ ἐννέα the other nine Lk 17:17. Cp. 15:4; Mt 18:12f. οἱ δέκα the other ten (disciples) 20:24; Mk 10:41; lepers Lk 17:17. οἱ πέντε … ὁ εἷς … ὁ ἄλλος five of them … one … the last one Rv 17:10.ⓒ The ptc. w. the art. receivesα. the mng. of a subst. ὁ πειράζων the tempter Mt 4:3; 1 Th 3:5. ὁ βαπτίζων Mk 6:14. ὁ σπείρων Mt 13:3; Lk 8:5. ὁ ὀλεθρεύων Hb 11:28. τὸ ὀφειλόμενον Mt 18:30, 34. τὸ αὐλούμενον 1 Cor 14:7. τὸ λαλούμενον vs. 9 (Just., D. 32, 3 τὸ ζητούμενον). τὰ γινόμενα Lk 9:7. τὰ ἐρχόμενα J 16:13. τὰ ἐξουθενημένα 1 Cor 1:28. τὰ ὑπάρχοντα (s. ὑπάρχω 1). In Engl. usage many of these neuters are transl. by a relative clause, as in β below. B-D-F §413; Rob. 1108f.β. the mng. of a relative clause (Ar. 4, 2 al. οἱ νομίζοντες) ὁ δεχόμενος ὑμᾶς whoever receives you Mt 10:40. τῷ τύπτοντί σε Lk 6:29. ὁ ἐμὲ μισῶν J 15:23. οὐδὲ γὰρ ὄνομά ἐστιν ἕτερον τὸ δεδομένον (ὸ̔ δέδοται) Ac 4:12. τινές εἰσιν οἱ ταράσσοντες ὑμᾶς Gal 1:7. Cp. Lk 7:32; 18:9; J 12:12; Col 2:8; 1 Pt 1:7; 2J 7; Jd 4 al. So esp. after πᾶς: πᾶς ὁ ὀργιζόμενος everyone who becomes angry Mt 5:22. πᾶς ὁ κρίνων Ro 2:1 al. After μακάριος Mt 5:4, 6, 10. After οὐαὶ ὑμῖν Lk 6:25.ⓓ The inf. w. neut. art. (B-D-F §398ff; Rob. 1062–68) is used in a number of ways.α. It stands for a noun (B-D-F §399; Rob. 1062–66) τὸ (ἀνίπτοις χερσὶν) φαγεῖν Mt 15:20. τὸ (ἐκ νεκρῶν) ἀναστῆναι Mk 9:10. τὸ ἀγαπᾶν 12:33; cp. Ro 13:8. τὸ ποιῆσαι, τὸ ἐπιτελέσαι 2 Cor 8:11. τὸ καθίσαι Mt 20:23. τὸ θέλειν Ro 7:18; 2 Cor 8:10.—Freq. used w. preps. ἀντὶ τοῦ, διὰ τό, διὰ τοῦ, ἐκ τοῦ, ἐν τῷ, ἕνεκεν τοῦ, ἕως τοῦ, μετὰ τό, πρὸ τοῦ, πρὸς τό etc.; s. the preps. in question (B-D-F §402–4; Rob. 1068–75).β. The gen. of the inf. w. the art., without a prep., is esp. frequent (B-D-F §400; Mlt. 216–18; Rob. 1066–68; DEvans, ClQ 15, 1921, 26ff). The use of this inf. is esp. common in Lk and Paul, less freq. in Mt and Mk, quite rare in other writers. The gen. standsא. dependent on words that govern the gen.: ἄξιον 1 Cor 16:4 (s. ἄξιος 1c). ἐξαπορηθῆναι τοῦ ζῆν 2 Cor 1:8. ἔλαχε τοῦ θυμιᾶσαι Lk 1:9 (cp. 1 Km 14:47 v.l. Σαοὺλ ἔλαχεν τοῦ βασιλεύειν).ב. dependent on a noun (B-D-F §400, 1; Rob. 1066f) ὁ χρόνος τοῦ τεκεῖν Lk 1:57. ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν 2:6. ἐξουσία τοῦ πατεῖν 10:19. εὐκαιρία τοῦ παραδοῦναι 22:6. ἐλπὶς τοῦ σῴζεσθαι Ac 27:20; τοῦ μετέχειν 1 Cor 9:10. ἐπιποθία τοῦ ἐλθεῖν Ro 15:23. χρείαν ἔχειν τοῦ διδάσκειν Hb 5:12. καιρὸς τοῦ ἄρξασθαι 1 Pt 4:17. τ. ἐνέργειαν τοῦ δύνασθαι the power that enables him Phil 3:21. ἡ προθυμία τοῦ θέλειν zeal in desiring 2 Cor 8:11.ג. Somet. the connection w. the noun is very loose, and the transition to the consecutive sense (=result) is unmistakable (B-D-F §400, 2; Rob. 1066f): ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν Lk 2:21. ὀφειλέται … τοῦ κατὰ σάρκα ζῆν Ro 8:12. εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι 1:24. ὀφθαλμοὺς τοῦ μὴ βλέπειν 11:8. τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν 1 Cor 10:13.ד. Verbs of hindering, ceasing take the inf. w. τοῦ μή (s. Schwyzer II 372 for earlier Gk; PGen 16, 23 [207 A.D.] κωλύοντες τοῦ μὴ σπείρειν; LXX; ParJer 2:5 φύλαξαι τοῦ μὴ σχίσαι τὰ ἱμάτιά σου): καταπαύειν Ac 14:18. κατέχειν Lk 4:42. κρατεῖσθαι 24:16. κωλύειν Ac 10:47. παύειν 1 Pt 3:10 (Ps 33:14). ὑποστέλλεσθαι Ac 20:20, 27. Without μή: ἐγκόπτεσθαι τοῦ ἐλθεῖν Ro 15:22.ה. The gen. of the inf. comes after verbs of deciding, exhorting, commanding, etc. (1 Ch 19:19; ParJer 7:37 διδάσκων αὐτοὺ τοῦ ἀπέχεσθαι) ἐγένετο γνώμης Ac 20:3. ἐντέλλεσθαι Lk 4:10 (Ps 90:11). ἐπιστέλλειν Ac 15:20. κατανεύειν Lk 5:7. κρίνειν Ac 27:1. παρακαλεῖν 21:12. προσεύχεσθαι Js 5:17. τὸ πρόσωπον στηρίζειν Lk 9:51. συντίθεσθαι Ac 23:20.ו. The inf. w. τοῦ and τοῦ μή plainly has final (=purpose) sense (ParJer 5:2 ἐκάθισεν … τοῦ ἀναπαῆναι ὀλίγον; Soph., Lex. I 45f; B-D-F §400, 5 w. exx. fr. non-bibl. lit. and pap; Rob. 1067): ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν a sower went out to sow Mt 13:3. ζητεῖν τοῦ ἀπολέσαι = ἵνα ἀπολέσῃ 2:13. τοῦ δοῦναι γνῶσιν Lk 1:77. τοῦ κατευθῦναι τοὺς πόδας vs. 79. τοῦ σινιάσαι 22:31. τοῦ μηκέτι δουλεύειν Ro 6:6. τοῦ ποιῆσαι αὐτά Gal 3:10. τοῦ γνῶναι αὐτόν Phil 3:10. Cp. Mt 3:13; 11:1; 24:45; Lk 2:24, 27; 8:5; 24:29; Ac 3:2; 20:30; 26:18; Hb 10:7 (Ps 39:9); 11:5; GJs 2:3f; 24:1.—The apparently solecistic τοῦ πολεμῆσαι Ro 12:7 bears a Semitic tinge, cp. Hos 9:13 et al. (Mussies 96).—The combination can also expressז. consecutive mng. (result): οὐδὲ μετεμελήθητε τοῦ πιστεῦσαι αὐτῷ you did not change your minds and believe him Mt 21:32. τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα Ro 7:3. τοῦ ποιεῖν τὰ βρέφη ἔκθετα Ac 7:19. Cp. 3:12; 10:25.ⓔ The art. is used w. prepositional expressions (Artem. 4, 33 p. 224, 7 ὁ ἐν Περγάμῳ; 4, 36 ὁ ἐν Μαγνησίᾳ; 4 [6] Esdr [POxy 1010 recto, 8–12] οἱ ἐν τοῖς πεδίοις … οἱ ἐν τοῖς ὄρεσι καὶ μετεώροις; Tat. 31, 2 οἱ μὲν περὶ Κράτητα … οἱ δὲ περὶ Ἐρατοσθένη) τῆς ἐκκλησίας τῆς ἐν Κεγχρεαῖς Ro 16:1. ταῖς ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ Rv 1:4. τῷ ἀγγέλῳ τῆς ἐν (w. place name) ἐκκλησίας 2:1, 8, 12, 18; 3:1, 7, 14 (on these pass. RBorger, TRu 52, ’87, 42–45). τοῖς ἐν τῇ οἰκίᾳ to those in the house Mt 5:15. πάτερ ἡμῶν ὁ ἐν τ. οὐρανοῖς 6:9. οἱ ἀπὸ τῆς Ἰταλίας Hb 13:24. οἱ ἐν Χριστῷ Ἰησοῦ Ro 8:1. οἱ ἐξ ἐριθείας 2:8. οἱ ἐκ νόμου 4:14; cp. vs. 16. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22. οἱ ἐξ εὐωνύμων Mt 25:41. τὸ θυσιαστήριον … τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; cp. 9:13. On 1:4 s. ref in B-D-F §136, 1 to restoration by Nestle. οἱ παρʼ αὐτοῦ Mk 3:21. οἱ μετʼ αὐτοῦ Mt 12:3. οἱ περὶ αὐτόν Mk 4:10; Lk 22:49 al.—Neut. τὰ ἀπὸ τοῦ πλοίου pieces of wreckage fr. the ship Ac 27:44 (difft. FZorell, BZ 9, 1911, 159f). τὰ περί τινος Lk 24:19, 27; Ac 24:10; Phil 1:27 (Tat. 32, 2 τὰ περὶ θεοῦ). τὰ περί τινα 2:23. τὰ κατʼ ἐμέ my circumstances Eph 6:21; Phil 1:12; Col 4:7. τὰ κατὰ τὸν νόμον what (was to be done) according to the law Lk 2:39. τὸ ἐξ ὑμῶν Ro 12:18. τὰ πρὸς τὸν θεόν 15:17; Hb 2:17; 5:1 (X., Resp. Lac. 13, 11 ἱερεῖ τὰ πρὸς τοὺς θεούς, στρατηγῷ δὲ τὰ πρὸς τοὺς ἀνθρώπους). τὰ παρʼ αὐτῶν Lk 10:7. τὸ ἐν ἐμοί the (child) in me GJs 12:2 al.ⓕ w. an adv. or adverbial expr. (1 Macc 8:3) τὸ ἔμπροσθεν Lk 19:4. τὸ ἔξωθεν Mt 23:25. τὸ πέραν Mt 8:18, 28. τὰ ἄνω J 8:23; Col 3:1f. τὰ κάτω J 8:23. τὰ ὀπίσω Mk 13:16. τὰ ὧδε matters here Col 4:9. ὁ πλησίον the neighbor Mt 5:43. οἱ καθεξῆς Ac 3:24. τὸ κατὰ σάρκα Ro 9:5. τὸ ἐκ μέρους 1 Cor 13:10.—Esp. w. indications of time τό, τὰ νῦν s. νῦν 2b. τὸ πάλιν 2 Cor 13:2. τὸ λοιπόν 1 Cor 7:29; Phil 3:1. τὸ πρῶτον J 10:40; 12:16; 19:39. τὸ πρότερον 6:62; Gal 4:13. τὸ καθʼ ἡμέραν daily Lk 11:3.—τὸ πλεῖστον at the most 1 Cor 14:27.ⓖ The art. w. the gen. foll. denotes a relation of kinship, ownership, or dependence: Ἰάκωβος ὁ τοῦ Ζεβεδαίου Mt 10:2 (Thu. 4, 104 Θουκυδίδης ὁ Ὀλόρου [sc. υἱός]; Plut., Timol. 3, 2; Appian, Syr. 26 §123 Σέλευκος ὁ Ἀντιόχου; Jos., Bell. 5, 5; 11). Μαρία ἡ Ἰακώβου Lk 24:10. ἡ τοῦ Οὐρίου the wife of Uriah Mt 1:6. οἱ Χλόης Chloë’s people 1 Cor 1:11. οἱ Ἀριστοβούλου, οἱ Ναρκίσσου Ro 16:10f. οἱ αὐτοῦ Ac 16:33. οἱ τοῦ Χριστοῦ 1 Cor 15:23; Gal 5:24. Καισάρεια ἡ Φιλίππου Caesarea Philippi i.e. the city of Philip Mk 8:27.—τό, τά τινος someone’s things, affairs, circumstances (Thu. 4, 83 τὰ τοῦ Ἀρριβαίου; Parthenius 1, 6; Appian, Syr. 16 §67 τὰ Ῥωμαίων) τὰ τοῦ θεοῦ, τῶν ἀνθρώπων Mt 16:23; 22:21; Mk 8:33; cp. 1 Cor 2:11. τὰ τῆς σαρκός, τοῦ πνεύματος Ro 8:5; cp. 14:19; 1 Cor 7:33f; 13:11. τὰ ὑμῶν 2 Cor 12:14. τὰ τῆς ἀσθενείας μου 11:30. τὰ τοῦ νόμου what the law requires Ro 2:14. τὸ τῆς συκῆς what has been done to the fig tree Mt 21:21; cp. 8:33. τὰ ἑαυτῆς its own advantage 1 Cor 13:5; cp. Phil 2:4, 21. τὸ τῆς παροιμίας what the proverb says 2 Pt 2:22 (Pla., Theaet. 183e τὸ τοῦ Ὁμήρου; Menand., Dyscolus 633 τὸ τοῦ λόγου). ἐν τοῖς τοῦ πατρός μου in my Father’s house (so Field, Notes 50–56; Goodsp. Probs. 81–83; difft., ‘interests’, PTemple, CBQ 1, ’39, 342–52.—In contrast to the other synoptists, Luke does not elsewhere show Jesus ‘at home’.) Lk 2:49 (Lysias 12, 12 εἰς τὰ τοῦ ἀδελφοῦ; Theocr. 2, 76 τὰ Λύκωνος; pap in Mayser II [1926] p. 8; POxy 523, 3 [II A.D.] an invitation to a dinner ἐν τοῖς Κλαυδίου Σαραπίωνος; PTebt 316 II, 23 [99 A.D.] ἐν τοῖς Ποτάμωνος; Esth 7:9; Job 18:19; Jos., Ant. 16, 302. Of the temple of a god Jos., C. Ap. 1, 118 ἐν τοῖς τοῦ Διός). Mt 20:15 is classified here by WHatch, ATR 26, ’44, 250–53; s. also ἐμός b.ⓗ The neut. of the art. standsα. before whole sentences or clauses (Epict. 4, 1, 45 τὸ Καίσαρος μὴ εἶναι φίλον; Prov. Aesopi 100 P. τὸ Οὐκ οἶδα; Jos., Ant. 10, 205; Just., D. 33, 2 τὸ γὰρ … [Ps 109:4]) τὸ Οὐ φονεύσεις, οὐ μοιχεύσεις κτλ. (quot. fr. the Decalogue) Mt 19:18; Ro 13:9. τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη (quot. fr. Is 53:12) Lk 22:37. Cp. Gal 5:14. τὸ Εἰ δύνῃ as far as your words ‘If you can’ are concerned Mk 9:23. Likew. before indirect questions (Vett. Val. 291, 14 τὸ πῶς τέτακται; Ael. Aristid. 45, 15 K. τὸ ὅστις ἐστίν; ParJer 6:15 τὸ πῶς ἀποστείλης; GrBar 8:6 τὸ πῶς ἐταπεινώθη; Jos., Ant. 20, 28 ἐπὶ πείρᾳ τοῦ τί φρονοῖεν; Pel.-Leg. p. 20, 32 τὸ τί γένηται; Mel., Fgm. 8, 2 [Goodsp. p. 311] τὸ δὲ πῶς λούονται) τὸ τί ἂν θέλοι καλεῖσθαι αὐτό Lk 1:62. τὸ τίς ἂν εἴη μείζων αὐτῶν 9:46. τὸ πῶς δεῖ ὑμᾶς περιπατεῖν 1 Th 4:1. Cp. Lk 19:48; 22:2, 4, 23f; Ac 4:21; 22:30; Ro 8:26; Hs 8, 1, 4.β. before single words which are taken fr. what precedes and hence are quoted, as it were (Epict. 1, 29, 16 τὸ Σωκράτης; 3, 23, 24; Hierocles 13 p. 448 ἐν τῷ μηδείς) τὸ ‘ἀνέβη’ Eph 4:9. τὸ ‘ἔτι ἅπαξ’ Hb 12:27. τὸ ‘Ἁγάρ’ Gal 4:25.ⓘ Other notable uses of the art. areα. the elliptic use, which leaves a part of a sentence accompanied by the art. to be completed fr. the context: ὁ τὰ δύο the man with the two (talents), i.e. ὁ τὰ δύο τάλαντα λαβών Mt 25:17; cp. vs. 22. τῷ τὸν φόρον Ro 13:7. ὁ τὸ πολύ, ὀλίγον the man who had much, little 2 Cor 8:15 after Ex 16:18 (cp. Lucian, Bis Accus. 9 ὁ τὴν σύριγγα [sc. ἔχων]; Arrian, Anab. 7, 8, 3 τὴν ἐπὶ θανάτῳ [sc. ὁδόν]).β. Σαῦλος, ὁ καὶ Παῦλος Ac 13:9; s. καί 2h.γ. the fem. art. is found in a quite singular usage ἡ οὐαί (ἡ θλῖψις or ἡ πληγή) Rv 9:12; 11:14. Sim. ὁ Ἀμήν 3:14 (here the masc. art. is evidently chosen because of the alternate name for Jesus).ⓙ One art. can refer to several nouns connected by καία. when various words, sing. or pl., are brought close together by a common art.: τοὺς ἀρχιερεῖς καὶ γραμματεῖς Mt 2:4; cp. 16:21; Mk 15:1. ἐν τοῖς προφήταις κ. ψαλμοῖς Lk 24:44. τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ Ac 1:8; cp. 8:1; Lk 5:17 al.—Even nouns of different gender can be united in this way (Aristoph., Eccl. 750; Ps.-Pla., Axioch. 12 p. 37a οἱ δύο θεοί, of Apollo and Artemis; Ps.-Demetr., Eloc. c. 292; PTebt 14, 10 [114 B.C.]; En 18:14; EpArist 109) κατὰ τὰ ἐντάλματα καὶ διδασκαλίας Col 2:22. Cp. Lk 1:6. εἰς τὰς ὁδοὺς καὶ φραγμούς 14:23.β. when one and the same person has more than one attribute applied to him: πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν J 20:17. ὁ θεὸς καὶ πατὴρ τοῦ κυρίου Ἰ. Ro 15:6; 2 Cor 1:3; 11:31; Eph 1:3; 1 Pt 1:3. ὁ θεὸς καὶ πατὴρ (ἡμῶν) Eph 5:20; Phil 4:20; 1 Th 1:3; 3:11, 13. Of Christ: τοῦ κυρίου ἡμῶν καὶ σωτῆρος 2 Pt 1:11; cp. 2:20; 3:18. τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν Tit 2:13 (PGrenf II, 15 I, 6 [139 B.C.] of the deified King Ptolemy τοῦ μεγάλου θεοῦ εὐεργέτου καὶ σωτῆρος [ἐπιφανοῦς] εὐχαρίστου).γ. On the other hand, the art. is repeated when two different persons are named: ὁ φυτεύων καὶ ὁ ποτίζων 1 Cor 3:8. ὁ βασιλεὺς καὶ ὁ ἡγεμών Ac 26:30.ⓚ In a fixed expression, when a noun in the gen. is dependent on another noun, the art. customarily appears twice or not at all: τὸ πνεῦμα τοῦ θεοῦ 1 Cor 3:16; πνεῦμα θεοῦ Ro 8:9. ὁ λόγος τοῦ θεοῦ 2 Cor 2:17; λόγος θεοῦ 1 Th 2:13. ἡ ἡμέρα τοῦ κυρίου 2 Th 2:2; ἡμ. κ. 1 Th 5:2. ὁ υἱὸς τοῦ ἀνθρώπου Mt 8:20; υἱ. ἀ. Hb 2:6. ἡ ἀνάστασις τῶν νεκρῶν Mt 22:31; ἀ. ν. Ac 23:6. ἡ κοιλία τῆς μητρός J 3:4; κ. μ. Mt 19:12.—APerry, JBL 68, ’49, 329–34; MBlack, An Aramaic Approach3, ’67, 93–95.—DELG. M-M. -
120 tipo de letra
(n.) = type face [typeface], typing, type font [typefont], fount, type specimen [type-specimen], fount of typeEx. This may either be achieved by appropriate type face, or by the positioning of the title.Ex. Guidelines can be expected to discuss some or all of the following: instructions on the way in which abstracts are to be presented, e.g. typing, paper, layout, spacing.Ex. Desktop publishing implies the ability to use multiple type fonts and faces in a single document.Ex. Incunabulists, indeed, work on the assumption that a fount belonging to a fifteenth-century printer was unique to him, which is likely to be true enough of the fount as cast, but is not necessarily true of its punches.Ex. A brief guide to the general development of type design follows in the next section, but for the identification of particular faces it will be necessary to refer to early founders' and printers' type-specimens (see the reference bibliography, pp. 396-7).Ex. A fount of type was a set of letters and other symbols in which each was supplied in approximate proportion to its frequency of use, all being of one body-size and design.* * *(n.) = type face [typeface], typing, type font [typefont], fount, type specimen [type-specimen], fount of typeEx: This may either be achieved by appropriate type face, or by the positioning of the title.
Ex: Guidelines can be expected to discuss some or all of the following: instructions on the way in which abstracts are to be presented, e.g. typing, paper, layout, spacing.Ex: Desktop publishing implies the ability to use multiple type fonts and faces in a single document.Ex: Incunabulists, indeed, work on the assumption that a fount belonging to a fifteenth-century printer was unique to him, which is likely to be true enough of the fount as cast, but is not necessarily true of its punches.Ex: A brief guide to the general development of type design follows in the next section, but for the identification of particular faces it will be necessary to refer to early founders' and printers' type-specimens (see the reference bibliography, pp. 396-7).Ex: A fount of type was a set of letters and other symbols in which each was supplied in approximate proportion to its frequency of use, all being of one body-size and design.
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