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  • 41 Psychoanalysis

       [Psychoanalysis] seeks to prove to the ego that it is not even master in its own house, but must content itself with scanty information of what is going on unconsciously in the mind. (Freud, 1953-1974, Vol. 16, pp. 284-285)
       Although in the interview the analyst is supposedly a "passive" auditor of the "free association" narration by the subject, in point of fact the analyst does direct the course of the narrative. This by itself does not necessarily impair the evidential worth of the outcome, for even in the most meticulously conducted laboratory experiment the experimenter intervenes to obtain the data he is after. There is nevertheless the difficulty that in the nature of the case the full extent of the analyst's intervention is not a matter that is open to public scrutiny, so that by and large one has only his own testimony as to what transpires in the consulting room. It is perhaps unnecessary to say that this is not a question about the personal integrity of psychoanalytic practitioners. The point is the fundamental one that no matter how firmly we may resolve to make explicit our biases, no human being is aware of all of them, and that objectivity in science is achieved through the criticism of publicly accessible material by a community of independent inquirers.... Moreover, unless data are obtained under carefully standardized circumstances, or under different circumstances whose dependence on known variables is nevertheless established, even an extensive collection of data is an unreliable basis for inference. To be sure, analysts apparently do attempt to institute standard conditions for the conduct of interviews. But there is not much information available on the extent to which the standardization is actually enforced, or whether it relates to more than what may be superficial matters. (E. Nagel, 1959, pp. 49-50)
       3) No Necessary Incompatibility between Psychoanalysis and Certain Religious Formulations
       here would seem to be no necessary incompatibility between psychoanalysis and those religious formulations which locate God within the self. One could, indeed, argue that Freud's Id (and even more Groddeck's It), the impersonal force within which is both the core of oneself and yet not oneself, and from which in illness one become[s] alienated, is a secular formation of the insight which makes religious people believe in an immanent God. (Ryecroft, 1966, p. 22)
       Freudian analysts emphasized that their theories were constantly verified by their "clinical observations."... It was precisely this fact-that they always fitted, that they were always confirmed-which in the eyes of their admirers constituted the strongest argument in favour of these theories. It began to dawn on me that this apparent strength was in fact their weakness.... It is easy to obtain confirmations or verifications, for nearly every theory-if we look for confirmation. (Popper, 1968, pp. 3435)
       5) Psychoanalysis Is Not a Science But Rather the Interpretation of a Narrated History
       Psychoanalysis does not satisfy the standards of the sciences of observation, and the "facts" it deals with are not verifiable by multiple, independent observers.... There are no "facts" nor any observation of "facts" in psychoanalysis but rather the interpretation of a narrated history. (Ricoeur, 1974, p. 186)
       6) Some of the Qualities of a Scientific Approach Are Possessed by Psychoanalysis
       In sum: psychoanalysis is not a science, but it shares some of the qualities associated with a scientific approach-the search for truth, understanding, honesty, openness to the import of the observation and evidence, and a skeptical stance toward authority. (Breger, 1981, p. 50)
       [Attributes of Psychoanalysis:]
       1. Psychic Determinism. No item in mental life and in conduct and behavior is "accidental"; it is the outcome of antecedent conditions.
       2. Much mental activity and behavior is purposive or goal-directed in character.
       3. Much of mental activity and behavior, and its determinants, is unconscious in character. 4. The early experience of the individual, as a child, is very potent, and tends to be pre-potent over later experience. (Farrell, 1981, p. 25)
       Our sceptic may be unwise enough... to maintain that, because analytic theory is unscientific on his criterion, it is not worth discussing. This step is unwise, because it presupposes that, if a study is not scientific on his criterion, it is not a rational enterprise... an elementary and egregious mistake. The scientific and the rational are not co-extensive. Scientific work is only one form that rational inquiry can take: there are many others. (Farrell, 1981, p. 46)
       Psychoanalysts have tended to write as though the term analysis spoke for itself, as if the statement "analysis revealed" or "it was analyzed as" preceding a clinical assertion was sufficient to establish the validity of what was being reported. An outsider might easily get the impression from reading the psychoanalytic literature that some standardized, generally accepted procedure existed for both inference and evidence. Instead, exactly the opposite has been true. Clinical material in the hands of one analyst can lead to totally different "findings" in the hands of another. (Peterfreund, 1986, p. 128)
       The analytic process-the means by which we arrive at psychoanalytic understanding-has been largely neglected and is poorly understood, and there has been comparatively little interest in the issues of inference and evidence. Indeed, psychoanalysts as a group have not recognized the importance of being bound by scientific constraints. They do not seem to understand that a possibility is only that-a possibility-and that innumerable ways may exist to explain the same data. Psychoanalysts all too often do not seem to distinguish hypotheses from facts, nor do they seem to understand that hypotheses must be tested in some way, that criteria for evidence must exist, and that any given test for any hypothesis must allow for the full range of substantiation/refutation. (Peterfreund, 1986, p. 129)

    Historical dictionary of quotations in cognitive science > Psychoanalysis

  • 42 Knowledge

       It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)
       It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.
       But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)
       Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).
       Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])
       Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....
       This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)
       Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)
       Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)
       "Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.
       Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)

    Historical dictionary of quotations in cognitive science > Knowledge

  • 43 קרב

    קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

    Jewish literature > קרב

  • 44 קָרֵב

    קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

    Jewish literature > קָרֵב

  • 45 LOVE

    • Blind love makes a harelip for a dimple - Любовь слепа (Л)
    • Brotherly love for brotherly love, but cheese for money - Дружба - дружбой, а денежкам счет (Д)
    • Falling out of lovers is the renewal (the renewing) of love (The) - Милые бранятся - только тешатся (M)
    • Fanned fire and forced love never did well yet - Насильно мил не будешь (H)
    • Forced love does not last - Насильно мил не будешь (H)
    • Heart that truly loves never forgets (The) - Старая любовь не ржавеет (C)
    • He that has love in his breast, has spurs in his side - Для друга и семь верст не околица (Д)
    • He that (who) loves the tree, loves the branch - Любишь меня, так люби и собачку мою (Л)
    • If you love the boll, you cannot hate the branches - Любишь меня, так люби и собачку мою (Л)
    • Love and /a/ cough (smoke) cannot be hidden - Любви, огня да кашля от людей не утаишь (Л)
    • Love can be a blessing or a curse - Любовь лечит или калечит (Л)
    • Love can make any place agreeable - С милым рай и в шалаше (C)
    • Love cannot be compelled, (forced, ordered) - Насильно мил не будешь (H), Сердцу любить не прикажешь (C)
    • Love converts a cottage into a palace of gold - С милым рай и в шалаше (C)
    • Love covers many infirmities - Любовь зла - полюбишь и козла (Л)
    • Love in a hut with water and crust is cinders, ashes, and dust - С деньгами мил, без денег постыл (C)
    • Love is a thirst that is never slaked - Любовь - кольцо, а у кольца нет конца (Л)
    • Love is deaf as well as blind - Любовь зла - полюбишь и козла (Л)
    • Love is not found in the market - Любовь за деньги не купишь (Л)
    • Love laughs at locksmiths - Любовь на замок не закроешь (Л)
    • Love lives in cottages as well as in courts - С милым рай и в шалаше (C)
    • Love makes a cottage a castle - С милым рай и в шалаше (C)
    • Love's anger is fuel to love - Милые бранятся - только тешатся (M)
    • Love triumphs over all - Любовь все побеждает (Л)
    • Love will go through stone walls - Любовь на замок не закроешь (Л)
    • Lucky at (in) cards (play), unlucky in love - Везет в картах - не везет в любви (B)
    • Marry first, and love will come afterwards - Что стерпится, то и слюбится (4)
    • Marry first, and love will follow - Что стерпится, то и слюбится (4)
    • Men are best loved furthest off - Реже видишь - больше любишь (P)
    • Money cannot buy love - Любовь за деньги не купишь (Л)
    • No love like the first love - Старая любовь не ржавеет (C)
    • Old love does not fade (An) - Старая любовь не ржавеет (C)
    • Old love does not rust - Старая любовь не ржавеет (C)
    • Old love will not be forgotten - Старая любовь не ржавеет (C)
    • They love us truly who correct us freely - Друг спорит, а недруг поддакивает (Д)
    • Unlucky at cards, lucky in love - Не везет в картах, повезет в любви (H)

    Русско-английский словарь пословиц и поговорок > LOVE

  • 46 revelar

    v.
    1 to reveal.
    se negó a revelar la localización de la bomba he refused to reveal o disclose the whereabouts of the bomb
    Ellos revelan los secretos They reveal the secrets.
    2 to show.
    3 to develop (photography).
    María revela el rollo de película Mary develops the film.
    4 to reveal to.
    Esto reveló ser un beneficio This revealed to be a benefit.
    * * *
    1 to reveal, disclose
    2 (fotos) to develop
    * * *
    verb
    1) to reveal, disclose, unfold
    * * *
    1. VT
    1) (=descubrir) to reveal

    no quiso revelar su identidad — he did not want to reveal o disclose his identity, he did not want to identify himself

    revelar un secreto — to reveal o give away a secret

    2) frm (=evidenciar) to reveal, show
    3) (Fot) to develop
    2.
    See:
    * * *
    1.
    verbo transitivo
    1) <secreto/verdad> to reveal
    2) (Cin, Fot) to develop
    2.
    revelarse v pron to show oneself
    * * *
    1.
    verbo transitivo
    1) <secreto/verdad> to reveal
    2) (Cin, Fot) to develop
    2.
    revelarse v pron to show oneself
    * * *
    revelar1
    1 = belie, betray, give away, manifest, reveal, throw up, unlock, disclose, divulge, unveil, go + public, lay + bare, bring to + light, throw + light on, illuminate, bare, hold + clue.

    Ex: But Stanton kew that this remark belied James' impatience with the situation.

    Ex: Deliberately to pay less attention to a query because it comes from the mayor of the city, or the chairman of the company, or the vice-chancellor of the university, would betray a perversity foreign to the normal well-adjusted librarian.
    Ex: The part chosen should have a unity of its own, a wholeness that offers a complete experience without at the same time giving away everything.
    Ex: A catalog, on the other hand, should manifest the attributes of a data base.
    Ex: A study of the major general schemes reveals a wide gulf between theory, as outlined in the previous chapter, and practice, as reflected in the major schemes.
    Ex: Demands from clients will often throw up an occurrence of similar problems, revealing perhaps the operation of an injustice, the lack of an amenity in the neighbourhood, or simply bureaucratic inefficiency.
    Ex: NTIS is a key partner in unlocking the world's technology.
    Ex: In the cafeteria, she disclosed to him what had happened at her meeting with Jay.
    Ex: Wittingly or unwittingly, they mask other questions that users do not know how to ask or are uncertain that they want to divulge to someone else.
    Ex: Here is an institution which knows, neither rank nor wealth within its walls, which stops the ignorant peer or the ignorant monarch at its threshold, and declines to unveil to him its treasures, or to waste time upon him, and yet welcomes the workman according to his knowledge or thirst for knowledge.
    Ex: The article 'Can bibliotherapy go public?' advocates for the use of literature in the public library for total development and growth.
    Ex: The aim of this article is to lay bare the causes of this state of affairs.
    Ex: Her editorial does an excellent job of bringing to light the issues facing libraries, authors, and library patrons regarding the possibility and desirability of a single international copyright law.
    Ex: It may be that a study of such associations might throw further light on the kinds of relationship we need to cater for in our index vocabularies.
    Ex: This appraisal attempts to illuminate aspects of Irish library history omitted from international reference works.
    Ex: The judge ruled that a magazine that published a photograph of a woman baring her breasts at a pig roast did not intrude on her privacy.
    Ex: To reconstruct palaeoclimates, palaeoclimatologists analyse tree rings, ice cores, sea sediments and even rock strata which may hold clues to the state of the climate millions of years ago.
    * historia + revelar = story + unfold.
    * no revelar información = keep + silent, keep + silence.
    * no revelar nada a nadie = lips + seal.
    * obras que revelan un escándalo = exposé.
    * revelar Algo = break + the news.
    * revelar detalles = give away + details.
    * revelar el secreto de = lift + the curtain on.
    * revelar la solución = unveil + the solution.
    * revelar la verdad = reveal + the truth.
    * revelar + Posesivo + verdadera identidad = blow + Posesivo + cover.
    * revelarse = unfold, come to + light.
    * revelarse ante + Posesivo + ojos = unfold before + Posesivo + eyes.
    * revelar secretos = reveal + secrets.
    * revelar un secreto = spill + secret, spill + the beans, tell + a secret, let + the cat out of the bag, blow + the gaff.
    * sin revelar = undisclosed, unrevealed.

    revelar2
    2 = develop.

    Ex: In order to render the image visible, the copy paper must be developed.

    * * *
    revelar [A1 ]
    vt
    A ‹secreto/verdad› to reveal
    reveló sus intenciones she revealed her intentions
    este informe revela que tienen problemas económicos this report shows o reveals that they have financial problems
    B ( Cin, Fot) to develop
    to show oneself
    se revela en esta obra como un gran narrador in this book he shows himself to be a great storyteller, in this book he reveals his talent as a storyteller
    se reveló como una actriz de gran talento she proved herself to be a very talented actress
    * * *

     

    revelar ( conjugate revelar) verbo transitivo
    a) ‹secreto/verdad› to reveal

    b) (Cin, Fot) to develop

    revelar verbo transitivo
    1 (un conocimiento, secreto) to reveal, disclose
    2 (mostrar) to reveal, betray: eso revela que no tiene interés, that shows he's not interested
    3 Fot (un carrete) to develop
    ' revelar' also found in these entries:
    Spanish:
    descubrir
    - desvelar
    English:
    away
    - bare
    - betray
    - develop
    - disclose
    - divulge
    - expose
    - give away
    - hand
    - hold back
    - let out
    - process
    - proclaim
    - reveal
    - show up
    - turn up
    - unfold
    - unveil
    - withhold
    - give
    - hold
    - let
    - throw
    - uncover
    * * *
    ♦ vt
    1. [descubrir] to reveal;
    se negó a revelar la localización de la bomba he refused to reveal o disclose the whereabouts of the bomb
    2. [manifestar] to show;
    sus acciones revelan una gran generosidad his actions show great generosity
    3. Fot to develop
    * * *
    v/t FOT develop
    * * *
    1) : to reveal, to disclose
    2) : to develop (film)
    * * *
    1. (fotos) to develop
    2. (secreto) to reveal

    Spanish-English dictionary > revelar

  • 47 ailleurs

    ailleurs [ajœʀ]
    adverb
    ( = autre part) somewhere else
    ► par ailleurs ( = autrement) otherwise ; ( = en outre) moreover
    • lui non plus d'ailleurs neither does (or is, has etc) he, for that matter
    * * *
    ajœʀ
    1.
    adverbe elsewhere

    ici ou ailleurs, ça m'est égal — here or somewhere else, it's all the same to me


    2.
    d'ailleurs locution adverbiale besides, moreover, what's more

    d'ailleurs, je n'étais pas là — besides, I wasn't there

    il a fait des tentatives, d'ailleurs fort timides — he made some rather feeble attempts

    l'excuse de mon mal de tête, d'ailleurs bien réel,... — the excuse of having a headache, which I might add was true,...


    3.
    par ailleurs locution adverbiale

    par ailleurs, l'inflation a atteint un taux record — in addition, inflation has reached a record level

    par ailleurs, je n'ai pas encore reçu les marchandises — may I also add that I have not yet received the goods

    ••

    être ailleurs, avoir l'esprit ailleurs — to be miles away

    * * *
    ajœʀ adv
    elsewhere, somewhere else

    avoir la tête ailleurs; Je n'ai pas vu le feu rouge, j'avais la tête ailleurs. — I didn't see the red light, my mind was elsewhere.

    d'ailleurs (= du reste) — moreover, besides

    par ailleurs (= d'autre part) — moreover, furthermore

    * * *
    A adv elsewhere; ici comme ailleurs here as elsewhere; des artistes venus d'ailleurs artists from other places; le problème est ailleurs the problem lies elsewhere; l'essentiel est ailleurs that's not the issue; ce qui se fait ailleurs what is done elsewhere; nulle part ailleurs nowhere else; partout ailleurs everywhere else; quelque part ailleurs somewhere else; ici ou ailleurs, ça m'est égal here or somewhere else, it's all the same to me; ⇒ voir.
    B d'ailleurs loc adv besides, moreover, what's more; d'ailleurs, je n'étais pas là besides, I wasn't there; ils ont d'ailleurs reconnu les faits besides, they have acknowledged the facts; il a fait des tentatives, d'ailleurs fort timides he made some rather feeble attempts; l'excuse de mon mal de tête, d'ailleurs bien réel, m'a permis de partir plus tôt the excuse of having a headache, which I might add was true, allowed me to leave earlier.
    C par ailleurs loc adv par ailleurs, l'inflation a atteint un taux record in addition, inflation has reached a record level; par ailleurs, je n'ai pas encore reçu les marchandises may I also add that I have not yet received the goods; des efforts pour comprendre un problème par ailleurs complexe efforts to understand a problem which is in some respects complex; ils se sont par ailleurs engagés à faire they have also undertaken to do.
    [ajɶr] adverbe
    ————————
    d'ailleurs locution adverbiale
    1. [de toute façon] besides, anyway
    d'ailleurs je sais bien que tu n'en veux pas besides, I know quite well that you don't want any
    2. [de plus] what's more
    3. [du reste] for that matter
    je ne les aime pas, elle non plus d'ailleurs I don't like them, nor does she for that matter
    4. [à propos] incidentally
    nous avons dîné dans un restaurant, très bien d'ailleurs we had dinner in a restaurant which, incidentally, was very good
    5. [bien que] although, while
    par ailleurs locution adverbiale
    1. [d'un autre côté] otherwise
    2. [de plus] besides, moreover

    Dictionnaire Français-Anglais > ailleurs

  • 48 ἄλλος

    ἄλλος, η, ο, Cypr.[full] αἶλος Inscr.Cypr.135 H. ([place name] Idalion): (from ἀλ
    A yος, cf. Lat. alius):— another, i. e. one besides what has been mentioned, either Adj. or Pron.: when Adj., its Subst. is either in the same case, or in gen.,

    Ζεῦ ἄλλοι τε θεοί Il.6.476

    ;

    θεῶν ἄ. 16.446

    :—ἄ. μέν.. ἄ. δέ .. one.. another.., more rarely the one.. the other.. (of two persons, etc.), Il.22.493, etc.; τὰ μέν.. ἄλλα δέ .. Il.6.147, and [dialect] Att.; ἕτερον μέν.. ἄλλον δέ .. Il.9.313; ἄλλο μέν.. ἑτέρου δέ .. Hdt.1.32;

    θάτερον.. τὸ δ' ἄλλο E.IT 962

    .
    II with τις, any other,

    οὐδέ τις ἄ. ἔγνω ἀλλ' ἄρα Κασσάνδρη Il.24.697

    ;

    ἄ. τις Hdt. 3.85

    ; οὐδεὶς ἄ. no other, ibid.;

    ἄλλα πολλά Il.9.639

    ;

    πολλὰ καὶ ἄλλα Th.3.56

    ; for

    εἴ τις ἄλλος Id.6.32

    , etc., and

    εἴ τις καὶ ἄ. X.An.1.4.15

    , etc., v. εἰ.
    2 freq. with another of its own cases or derived Adverbs, ἄ. ἄλλα λέγει one man says one thing, one another, X.An.2.1.15;

    ἄ. ἄλλω' ἔλεγεν Pl.Smp. 220c

    ;

    ἄ. ἄλλῃ ἐτράπετο X.An. 4.8.19

    ; v. ἄλλοθεν, ἄλλοσε, ἄλλοτε; also with Verb in pl.,

    παραλαμβάνων ἄ. ἄλλον ἐπ' ἄλλου, τὸν δ' ἐπ' ἄλλου χρείᾳ.. ἐθέμεθα πόλιν ὄνομα Pl.R. 369c

    , cf. X.Cyr.2.1.4, etc.: pl., ἄλλοι when the several parties are pl.,

    λείπουσι τὸν λόφον.. ἄλλοι ἄλλοθεν X.An.1.10.13

    .
    3 ἄ. καὶ ἄ., one and then another, one or two, X.An.1.5.12; ἄλλο καὶ ἄλλο one thing after another, Id.Cyr.4.1.15; πρὸς ἄλλὡ καὶ ἄλλὡ σημείὡ to different points, Euc.1.7.
    4 repeated for emphasis, ἄ. ἄ. τρόπος quite another sort, E.Ph. 132.
    5 οὐδ' ἄ. for οὐδέτερος, Theoc.6.45.
    6 with Art., ὁ ἄλλος, the rest, all besides; in pl., οἱ ἄλλοι ([dialect] Ion. [var] contr. ὧλλοι) all the others, the rest, freq. from Hom. downwards ( ἄλλοι in same signf., Il.2.1); τὰ ἄλλα, [var] contr. τἆλλα, all else,

    τἆλλα πλὴν ὁ χρυσός Scol. 1

     (Pytherm.); in [dialect] Att. freq. as Adv., for the rest, esp. in amendments to decrees, τὰ μὲν ἄλλα καθάπερ ὁ δεῖνα κτλ. IG1.27a70, etc.: of Time, = τὸν ἄλλον χρόνον, X.HG3.2.2; ὁ ἄ. χρόνος, = ὁ λοιπὸς χρόνος, of the future, Lys. 14.4 (but also of the past, D.20.16); τῇ ἄλλῃ ἡμέρᾳ, τῷ ἄλλῳ ἔτει, next day, next year, X.HG1.1.13, 1.2.1; οἵτε ἄλλοι καί .. all others and especially..,

    γυναῖκας ἄλλας τε πολλὰς καὶ δὴκαὶ βασιλέος θυγατέρα Hdt.1.1

    , etc.; ἄλλα τε δὴ εἶπε, καί .. Pl.Tht. 142c; (v.

    ἄλλως 1

    ):— τὸ ἄλλο is much less freq. than τὰ ἄλλα.
    7 with Numerals, yet, still, further,

    τρίτον ἄ. γένος Hes.Op. 143

    ; πέμπτος ποταμὸς ἄ. yet a fifth river, Hdt.4.54, cf. A.Th. 486, S.Ant. 1295, etc.
    8 in enumerations, as well, besides, ἅμα τῇγε καὶ ἀμφίπολοι κίον ἄλλαι with her their mistress came attendants also, Od.6.84;

    μήτηρ ἠδὲ πατὴρ ἠδ' ἄλλοι πάντες ἑταῖροι 9.367

    ; οὐ γὰρ ἦν χόρτος οὐδὲ ἄ. δένδρον οὐδέν there was no grass nor any tree at all, X.An.1.5.5;

    πολιτῶν καὶ τῶν ἄλλων ξένων Pl.Grg. 473d

    ; προσοφλὼν οὐ τὴν ἐπωβελίαν μόνον ἀλλὰ καὶ ἄλλην ὕβριν besides, Aeschin.1.163:—pleonastic,

    παρ' ἀγγέλων ἄλλων ἀκούειν S.OT7

    , cf. X.Cyr.1.6.2;

    ἰδὼν ἐς πλησίον ἄλλον Il.4.81

    ;

    γυναικῶν τῶν ἄλλων μία E.Med. 945

    ;

    μόνη τῶν ἄλλων ἐπιστημῶν Pl.Chrm. 166e

    ; with [comp] Comp., freq. in Hom.,

    οὔτις σεῖο νεώτερος ἄ. Ἀχαιῶν Il.15.569

    , cf. 22.106, al.; with [comp] Sup.,

    ὀϊζυρώτατος ἄλλων Od. 5.105

    .
    III less freq., = ἀλλοῖος, of other sort, different, Il.13.64, 21.22;

    ἄ. γέγονεν Pl.Phdr. 241a

    .
    2 in this sense, c. gen., ἄλλα τῶν δικαίων other than just, X.Mem.4.4.25:—followed by ἤ .., with preceding neg., οὐδὲ ἄλλο.., οὐδὲν ἄλλο (or ἄλλο οὐδέν) .., ἤ .. nothing else than.., Hdt.1.49, 7.168, Th.4.14;

    οὐδὲν ἄλλο γ' ἤπτήξας A.Pers. 209

    ; ἃ μηδὲν ἄλλο ἢ διανεῖταί τις which one only thinks, Pl. Tht. 195e:—more freq. in questions, τίς ἄλλος ἢ 'γώ .. ; A.Pr. 440; τί δ' ἄλλογ' ἢπόνοι .. ; Id.Th. 852: ellipt., τί ἄλλο (sc. πάσχω ) ἢ ἱπποκένταυρος γίγνομαι; X.Cyr.4.3.20; τί ἄλλο (sc. ἐποίησαν) ἢ ἐπεβούλευσαν; Th.3.39:—followed by πλήν, S.Aj. 125, Ar.Ach.39; by Preps., πρό ..Hdt.3.85; ἀντί .. A.Pr. 467; παρά .. Pl.Phd. 80b, etc.: with neg., sts. followed by ἀλλά, Il.18.403, 21.275:—see also ἄλλο τι.
    3 other than what is, untrue, unreal, Od.4.348.
    4 other than right, wrong, bad, ἄλλου τινος ἡττῆσθαι yield to some unworthy motive, D. 21.218, cf. Plu.2.187d, etc.; cf. ἄλλως.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄλλος

  • 49 Mind-body Problem

       From this I knew that I was a substance the whole essence or nature of which is to think, and that for its existence there is no need of any place, nor does it depend on any material thing; so that this "me," that is to say, the soul by which I am what I am, is entirely distinct from body, and is even more easy to know than is the latter; and even if body were not, the soul would not cease to be what it is. (Descartes, 1970a, p. 101)
        still remains to be explained how that union and apparent intermingling [of mind and body]... can be found in you, if you are incorporeal, unextended and indivisible.... How, at least, can you be united with the brain, or some minute part in it, which (as has been said) must yet have some magnitude or extension, however small it be? If you are wholly without parts how can you mix or appear to mix with its minute subdivisions? For there is no mixture unless each of the things to be mixed has parts that can mix with one another. (Gassendi, 1970, p. 201)
       here are... certain things which we experience in ourselves and which should be attributed neither to the mind nor body alone, but to the close and intimate union that exists between the body and the mind.... Such are the appetites of hunger, thirst, etc., and also the emotions or passions of the mind which do not subsist in mind or thought alone... and finally all the sensations. (Descartes, 1970b, p. 238)
       With any other sort of mind, absolute Intelligence, Mind unattached to a particular body, or Mind not subject to the course of time, the psychologist as such has nothing to do. (James, 1890, p. 183)
       [The] intention is to furnish a psychology that shall be a natural science: that is to represent psychical processes as quantitatively determinate states of specifiable material particles, thus making these processes perspicuous and free from contradiction. (Freud, 1966, p. 295)
       The thesis is that the mental is nomologically irreducible: there may be true general statements relating the mental and the physical, statements that have the logical form of a law; but they are not lawlike (in a strong sense to be described). If by absurdly remote chance we were to stumble on a non-stochastic true psychophysical generalization, we would have no reason to believe it more than roughly true. (Davidson, 1970, p. 90)
       We can divide those who uphold the doctrine that men are machines, or a similar doctrine, into two categories: those who deny the existence of mental events, or personal experiences, or of consciousness;... and those who admit the existence of mental events, but assert that they are "epiphenomena"-that everything can be explained without them, since the material world is causally closed. (Popper & Eccles, 1977, p. 5)
       Mind affects brain and brain affects mind. That is the message, and by accepting it you commit yourself to a special view of the world. It is a view that shows the limits of the genetic imperative on what we turn out to be, both intellectually and emotionally. It decrees that, while the secrets of our genes express themselves with force throughout our lives, the effect of that information on our bodies can be influenced by our psychological history and beliefs about the world. And, just as important, the other side of the same coin argues that what we construct in our minds as objective reality may simply be our interpretations of certain bodily states dictated by our genes and expressed through our physical brains and body. Put differently, various attributes of mind that seem to have a purely psychological origin are frequently a product of the brain's interpreter rationalizing genetically driven body states. Make no mistake about it: this two-sided view of mind-brain interactions, if adopted, has implications for the management of one's personal life. (Gazzaniga, 1988, p. 229)

    Historical dictionary of quotations in cognitive science > Mind-body Problem

  • 50 В-338

    ПРИ ВСЁМ (ПРИ) TOM coll СО (ЗА) ВСЕМ ТЕМ obs, coll PrepP these forms only sent adv fixed WO
    notwithstanding sth.: (but) for all that
    nonetheless in spite of that (there being etc) regardless of that (there being etc) (and) yet.
    Услышав, что даже издержки по купчей он (Чичиков) принимает на себя, Плюшкин заключил, что гость должен быть совершенно глуп... При всём том он однако ж не мог скрыть своей радости... (Гоголь 3). Hearing that Chichikov was even taking the expenses of the deed of purchase on himself, Plyushkin concluded that his visitor must be an utter fool....For all that, he could not conceal his joy... (3a).
    Развращение нравов развивалось не по дням, а по часам. Появились кокотки... мужчины завели жилетки с неслыханными вырезками, которые совершенно обнажали грудь... И за всем тем (глуповцы) продолжали считать себя самым мудрым народом в мире (Салтыков-Щедрин 1). Moral corruption grew by leaps and bounds. Co-cottes...appeared, men acquired waistcoats with unprecedented decol-letage which completely bared the chest....Nonetheless, they (the Foolovites) continued to consider themselves the wisest people on earth (1a).
    ...К сорока годам... решил он (Гладышев)... жениться, хотя это оказалось делом нелёгким, при всём том, что невест в деревне было в избытке (Войнович 2)....As his forties drew near, Gladishev decided to marry....However, this turned out to be no simple matter in spite of there being a surplus of marriageable girls in the village (2a).
    Лотта безобразна, редковолоса, лишена бровей и ресниц и за всем тем с ожесточением упрекает его (Агатона) в том, что он загубил ее молодость (Салтыков-Щедрин 2). Lotta is a very plain woman, her hair is thin, she has neither eyebrows nor eyelashes, and yet she keeps abusing him (Agathon) for having ruined her youth (2a).

    Большой русско-английский фразеологический словарь > В-338

  • 51 за всем тем

    • ПРИ ВСЕМ (ПРИ) ТОМ coll; СО <ЗА> ВСЕМ ТЕМ obs, coll
    [PrepP; these forms only; sent adv; fixed WO]
    =====
    ⇒ notwithstanding sth.:
    - in spite of that (there being etc);
    - regardless of that (there being etc);
    - (and) yet.
         ♦ Услышав, что даже издержки по купчей он [Чичиков] принимает на себя, Плюшкин заключил, что гость должен быть совершенно глуп... При всём том он однако ж не мог скрыть своей радости... (Гоголь 3). Hearing that Chichikov was even taking the expenses of the deed of purchase on himself, Plyushkin concluded that his visitor must be an utter fool....For all that, he could not conceal his joy... (3a).
         ♦ Развращение нравов развивалось не по дням, а по часам. Появились кокотки...; мужчины завели жилетки с неслыханными вырезками, которые совершенно обнажали грудь... И за всем тем [глуповцы] продолжали считать себя самым мудрым народом в мире (Салтыков-Щедрин 1). Moral corruption grew by leaps and bounds. Cocottes...appeared; men acquired waistcoats with unprecedented decolletage which completely bared the chest....Nonetheless, they [the Foolovites] continued to consider themselves the wisest people on earth (1a).
         ♦...К сорока годам... решил он [Гладышев]... жениться, хотя это оказалось делом нелёгким, при всём том, что невест в деревне было в избытке (Войнович 2)....As his forties drew near, Gladishev decided to marry....However, this turned out to be no simple matter in spite of there being a surplus of marriageable girls in the village (2a).
         ♦ Лотта безобразна, редковолоса, лишена бровей и ресниц и за всем тем с ожесточением упрекает его [Агатона] в том, что он загубил ее молодость (Салтыков-Щедрин 2). Lotta is a very plain woman, her hair is thin, she has neither eyebrows nor eyelashes, and yet she keeps abusing him [Agathon] for having ruined her youth (2a).

    Большой русско-английский фразеологический словарь > за всем тем

  • 52 при всем при том

    • ПРИ ВСЕМ (ПРИ) ТОМ coll; СО <ЗА> ВСЕМ ТЕМ obs, coll
    [PrepP; these forms only; sent adv; fixed WO]
    =====
    ⇒ notwithstanding sth.:
    - in spite of that (there being etc);
    - regardless of that (there being etc);
    - (and) yet.
         ♦ Услышав, что даже издержки по купчей он [Чичиков] принимает на себя, Плюшкин заключил, что гость должен быть совершенно глуп... При всём том он однако ж не мог скрыть своей радости... (Гоголь 3). Hearing that Chichikov was even taking the expenses of the deed of purchase on himself, Plyushkin concluded that his visitor must be an utter fool....For all that, he could not conceal his joy... (3a).
         ♦ Развращение нравов развивалось не по дням, а по часам. Появились кокотки...; мужчины завели жилетки с неслыханными вырезками, которые совершенно обнажали грудь... И за всем тем [глуповцы] продолжали считать себя самым мудрым народом в мире (Салтыков-Щедрин 1). Moral corruption grew by leaps and bounds. Cocottes...appeared; men acquired waistcoats with unprecedented decolletage which completely bared the chest....Nonetheless, they [the Foolovites] continued to consider themselves the wisest people on earth (1a).
         ♦...К сорока годам... решил он [Гладышев]... жениться, хотя это оказалось делом нелёгким, при всём том, что невест в деревне было в избытке (Войнович 2)....As his forties drew near, Gladishev decided to marry....However, this turned out to be no simple matter in spite of there being a surplus of marriageable girls in the village (2a).
         ♦ Лотта безобразна, редковолоса, лишена бровей и ресниц и за всем тем с ожесточением упрекает его [Агатона] в том, что он загубил ее молодость (Салтыков-Щедрин 2). Lotta is a very plain woman, her hair is thin, she has neither eyebrows nor eyelashes, and yet she keeps abusing him [Agathon] for having ruined her youth (2a).

    Большой русско-английский фразеологический словарь > при всем при том

  • 53 при всем том

    • ПРИ ВСЕМ (ПРИ) ТОМ coll; СО <ЗА> ВСЕМ ТЕМ obs, coll
    [PrepP; these forms only; sent adv; fixed WO]
    =====
    ⇒ notwithstanding sth.:
    - in spite of that (there being etc);
    - regardless of that (there being etc);
    - (and) yet.
         ♦ Услышав, что даже издержки по купчей он [Чичиков] принимает на себя, Плюшкин заключил, что гость должен быть совершенно глуп... При всём том он однако ж не мог скрыть своей радости... (Гоголь 3). Hearing that Chichikov was even taking the expenses of the deed of purchase on himself, Plyushkin concluded that his visitor must be an utter fool....For all that, he could not conceal his joy... (3a).
         ♦ Развращение нравов развивалось не по дням, а по часам. Появились кокотки...; мужчины завели жилетки с неслыханными вырезками, которые совершенно обнажали грудь... И за всем тем [глуповцы] продолжали считать себя самым мудрым народом в мире (Салтыков-Щедрин 1). Moral corruption grew by leaps and bounds. Cocottes...appeared; men acquired waistcoats with unprecedented decolletage which completely bared the chest....Nonetheless, they [the Foolovites] continued to consider themselves the wisest people on earth (1a).
         ♦...К сорока годам... решил он [Гладышев]... жениться, хотя это оказалось делом нелёгким, при всём том, что невест в деревне было в избытке (Войнович 2)....As his forties drew near, Gladishev decided to marry....However, this turned out to be no simple matter in spite of there being a surplus of marriageable girls in the village (2a).
         ♦ Лотта безобразна, редковолоса, лишена бровей и ресниц и за всем тем с ожесточением упрекает его [Агатона] в том, что он загубил ее молодость (Салтыков-Щедрин 2). Lotta is a very plain woman, her hair is thin, she has neither eyebrows nor eyelashes, and yet she keeps abusing him [Agathon] for having ruined her youth (2a).

    Большой русско-английский фразеологический словарь > при всем том

  • 54 со всем тем

    • ПРИ ВСЕМ (ПРИ) ТОМ coll; СО <ЗА> ВСЕМ ТЕМ obs, coll
    [PrepP; these forms only; sent adv; fixed WO]
    =====
    ⇒ notwithstanding sth.:
    - in spite of that (there being etc);
    - regardless of that (there being etc);
    - (and) yet.
         ♦ Услышав, что даже издержки по купчей он [Чичиков] принимает на себя, Плюшкин заключил, что гость должен быть совершенно глуп... При всём том он однако ж не мог скрыть своей радости... (Гоголь 3). Hearing that Chichikov was even taking the expenses of the deed of purchase on himself, Plyushkin concluded that his visitor must be an utter fool....For all that, he could not conceal his joy... (3a).
         ♦ Развращение нравов развивалось не по дням, а по часам. Появились кокотки...; мужчины завели жилетки с неслыханными вырезками, которые совершенно обнажали грудь... И за всем тем [глуповцы] продолжали считать себя самым мудрым народом в мире (Салтыков-Щедрин 1). Moral corruption grew by leaps and bounds. Cocottes...appeared; men acquired waistcoats with unprecedented decolletage which completely bared the chest....Nonetheless, they [the Foolovites] continued to consider themselves the wisest people on earth (1a).
         ♦...К сорока годам... решил он [Гладышев]... жениться, хотя это оказалось делом нелёгким, при всём том, что невест в деревне было в избытке (Войнович 2)....As his forties drew near, Gladishev decided to marry....However, this turned out to be no simple matter in spite of there being a surplus of marriageable girls in the village (2a).
         ♦ Лотта безобразна, редковолоса, лишена бровей и ресниц и за всем тем с ожесточением упрекает его [Агатона] в том, что он загубил ее молодость (Салтыков-Щедрин 2). Lotta is a very plain woman, her hair is thin, she has neither eyebrows nor eyelashes, and yet she keeps abusing him [Agathon] for having ruined her youth (2a).

    Большой русско-английский фразеологический словарь > со всем тем

  • 55 kein

    unbest. Pron.
    1. adj.: kein(e) no; Sg. auch not a; abstrakt oder Pl. auch not any; er hat kein Auto he hasn’t got a car, he doesn’t have a car, he has no car; sie hat keine Freunde she hasn’t got any friends, she doesn’t have any friends, she has no friends; ich habe jetzt keine Zeit I have no ( oder I don’t have any) time at the moment; ich kann kein Russisch I don’t know any Russian; kein anderer als none other than; kein anderer als er kann es gewesen sein it can’t ( oder couldn’t) have been anybody other than him ( oder anybody else); kein Einziger ist gekommen not a single person came; sie ist kein Ungeheuer she’s not a ( oder no) dragon; ich bin kein großer Schwimmer (ich schwimme schlecht) I’m not the best of swimmers, I’m not much of a swimmer, I’m not a great swimmer; wirklich kein schlechter Gedanke anerkennend: that’s not at all a bad idea
    2. umg. mit Zahlen, Mengen: less than; es ist keine fünf Minuten her it was less than five minutes ago; das Kind ist keine fünf Jahre alt the child isn’t even five; es kostet keine 20 Euro it’s not even as much as (Am. it doesn’t even cost) 20 euros
    3. substantivisch: keiner, keine, kein(e)s von Sachen: none, not any; von Personen: no one, nobody; hast du welche gesehen? - nein, keine did you see any? - no, I didn’t (see any); ich habe keinen gefunden, der es wusste I didn’t find anybody ( oder anyone) who knew; keiner (keine, keins) von beiden neither (of them); keiner von uns none of us; betont: not one of us; keiner von uns beiden neither of us; uns kann keiner umg. there are no flies on us, you can’t catch us out (Am. trip us up) (as easily as that)
    4. nachgestellt: Geld hab ich keins ( mehr) umg. I haven’t got any money (left); Lust habe ich keine umg. I’m not keen, Am. I’m not that hot
    * * *
    no-one (Pron.); not a (Pron.); none (Pron.); no (Pron.); not any (Pron.); nary (Pron.)
    * * *
    kei|ne(r, s) I ['kainə]
    indef pron
    (substantivisch) (= niemand) nobody (auch subj), no-one (auch subj), not anybody, not anyone; (von Gegenstand) not one, none; (bei Abstraktum) none; (obj) not any, none; (von Gegenständen, bei Abstrakta) none; (obj) not any, none

    kéínr liebt mich — nobody or no-one loves me

    es war kéínr da — there was nobody etc there, there wasn't anybody etc there; (Gegenstand) there wasn't one there

    es waren kéín da — there wasn't anybody etc there; (Gegenstände) there weren't any there, there were none there

    ich habe kéíns — I haven't got one

    von diesen Platten ist kéín... — none or not one of these records is...

    haben Sie Avocados? – nein, leider haben wir kéín — have you (esp Brit) or do you have any avocados? – no, I'm afraid we haven't ( any)

    hast du schon ein Glas? – nein, ich habe (noch) kein(e)s — have you a glass? – no, I haven't (got one) or no, I don't (US)

    kéínr von uns/von uns beiden — none/neither of us; (betont) not one of us

    er hat kéínn von beiden angetroffen — he didn't meet either of them, he met neither of them

    kéíns der (beiden) Kinder/Bücher — neither of the children/books

    kéíns der sechs Kinder/Bücher — none of the six children/books; (betont) not one of the six children/books

    er kannte kéíns der (fünf) Kinder — he didn't know any of the (five) children, he knew none of the (five) children

    ist Bier da? – nein, ich habe kein(e)s gekauft — is there any beer? – no, I didn't buy any

    II [kain]
    indef pron
    1) (adjektivisch) no; (mit sing n) no, not a; (mit pl n, bei Sammelbegriffen, bei Abstrakten) no, not any

    kéín Mann/kéíne Häuser/kéín Whisky... — no man/houses/whisky...

    hast du kéín Herz? — have you no heart? (esp Brit), don't you have a heart?

    hast du kéín Gefühl? — have you no feeling? (esp Brit), haven't you got (esp Brit) or don't you have any feeling?

    hast du kéínen Bleistift? — haven't you got (esp Brit) or don't you have a pencil?, have you no pencil? (esp Brit)

    hast du kéíne Vorschläge/Geschwister? — haven't you got any or have you no suggestions/brothers and sisters? (esp Brit), don't you have any suggestions/brothers and sisters?

    ich sehe da kéínen Unterschied — I see no difference, I don't see any or a difference

    da sind kéíne Häuser — there are no houses there, there aren't any houses there

    er hatte kéíne Chance — he had no chance, he didn't have a or any chance

    er ist kéín echter Schotte — he is no true Scot, he is not a true Scot

    er ist kéín Lehrer — he is not a teacher

    kéíne Widerrede/Ahnung! — no arguing/idea!

    kéíne schlechte Idee — not a bad idea

    kéíne Lust! — don't want to

    kéíne Angst! — don't worry

    das ist kéíne Antwort auf unsere Frage — that's not an or the answer to our question

    er ist noch kéín erfahrener Lehrer — he is not yet an experienced teacher

    kéín bisschen — not a bit

    ich habe kéín bisschen Lust/Zeit — I've absolutely no desire to/time

    ich bin doch kéín Kind mehr! — I am not a child any longer, I am no longer a child

    kéín anderer als er... — only he..., no-one else but he...

    das habe ich kéínem anderen als dir gesagt — I have told nobody else apart from you, I haven't told anybody else apart from you

    kéín einziges Mal — not a single time

    in kéínster Weise (strictly incorrect) — not in the least

    2) (= nicht einmal) less than

    kéíne Stunde/drei Monate — less than an hour/three months

    kéíne 5 Euro — under 5 euros

    * * *
    1) (not the one nor the other (of two things or people): Neither window faces the sea; Neither of them could understand Italian.) neither
    2) (not any: We have no food; No other person could have done it.) no
    3) (not a: He is no friend of mine; This will be no easy task.) no
    4) (not one; not any: `How many tickets have you got?' `None'; She asked me for some sugar but there was none in the house; None of us have/has seen him; None of your cheek! (= Don't be cheeky!).) none
    * * *
    [kain]
    I. pron indef, attr
    1. verneint ein Substantiv (nicht ein) no
    er sagte \kein Wort he didn't say a word
    auf \keinen Fall [o unter \keinen Umständen] no way, under no circumstances
    darauf lasse ich mich auf \keinen Fall ein! there's no way I'm [or under no circumstances am I] going to get involved in that!
    in \keinster Weise in no way
    \kein anderer/ \keine andere/ \kein anderes no other
    gibt es \keinen anderen Zug? isn't there another train?
    \kein anderer/ \keine andere als... none other than...; s.a. einzig
    2. auf ein Singularetantum bezogen (nichts davon, nichts an) not... any
    ich habe jetzt wirklich \keine Zeit [für Sie]! I really haven't got any time [for you] now!
    ich habe heute einfach \keine Lust, ins Kino zu gehen I just don't fancy going to the cinema today
    das ist \kein dummer Gedanke that's not a [or no] bad idea
    das ist \kein großer Unterschied that's not much of a difference
    4. vor Zahlwörtern (fam: nicht ganz, nicht einmal) not, less than
    die Reparatur dauert \keine 5 Minuten it won't take 5 minutes to repair
    er wartete \keine drei Minuten he waited [for] less than three minutes
    II. pron indef, substantivisch
    \keiner sagte etwas nobody [or no-one] said a thing
    mir kann \keiner! (fam) nobody [or no-one] can touch me!
    will \keiner von euch mitkommen? don't any of you want to come along?
    die Vorstellung war zu Ende, aber \keiner klatschte the performance was over, but no one [or nobody] clapped
    \kein[r, s] von beiden neither [of them]
    ich habe es noch \keiner von beiden gesagt I've told neither [or I haven't told either] of them yet
    ich gehe zu der Verabredung, aber Lust hab' ich \keine I'm going to keep the appointment, but I don't feel like going
    Lust habe ich schon, aber Zeit habe ich \keine I'd like to, it's just that I don't have the time
    * * *
    1) no

    ich habe kein Geld/keine Zeit — I have no money/time; I don't have any money/time

    er hat kein Wort gesagt — he didn't say a word; he said not a word

    er konnte keine Arbeit finden — he could find no work; he could not find any work

    kein Mensch/kein einziger — nobody or no one/not a single one

    in keiner Weise/unter keinen Umständen — in no way/in or under no circumstances

    2) (ugs.): (weniger als) less than

    es ist keine drei Tage her, dass ich zuletzt dort war — it's not or it's less than three days since I was last there

    3) nachgestellt (ugs.)

    Kinder waren keine da — there weren't any children there; s. auch kein...

    * * *
    kein indef pr
    1. adj.:
    kein(e) no; sg auch not a; abstrakt oder pl auch not any;
    er hat kein Auto he hasn’t got a car, he doesn’t have a car, he has no car;
    sie hat keine Freunde she hasn’t got any friends, she doesn’t have any friends, she has no friends;
    ich habe jetzt keine Zeit I have no ( oder I don’t have any) time at the moment;
    ich kann kein Russisch I don’t know any Russian;
    kein anderer als none other than;
    kein anderer als er kann es gewesen sein it can’t ( oder couldn’t) have been anybody other than him ( oder anybody else);
    kein Einziger ist gekommen not a single person came;
    sie ist kein Ungeheuer she’s not a ( oder no) dragon;
    ich bin kein großer Schwimmer (ich schwimme schlecht) I’m not the best of swimmers, I’m not much of a swimmer, I’m not a great swimmer;
    wirklich kein schlechter Gedanke anerkennend: that’s not at all a bad idea
    2. umg mit Zahlen, Mengen: less than;
    es ist keine fünf Minuten her it was less than five minutes ago;
    das Kind ist keine fünf Jahre alt the child isn’t even five;
    es kostet keine 20 Euro it’s not even as much as (US it doesn’t even cost) 20 euros
    keiner, keine, kein(e)s von Sachen: none, not any; von Personen: no one, nobody;
    hast du welche gesehen? - nein, keine did you see any? - no, I didn’t (see any);
    ich habe keinen gefunden, der es wusste I didn’t find anybody ( oder anyone) who knew;
    keiner (keine, keins) von beiden neither (of them);
    keiner von uns none of us; betont: not one of us;
    keiner von uns beiden neither of us;
    uns kann keiner umg there are no flies on us, you can’t catch us out (US trip us up) (as easily as that)
    Geld hab ich keins (mehr) umg I haven’t got any money (left);
    Lust habe ich keine umg I’m not keen, US I’m not that hot
    * * *
    1) no

    ich habe kein Geld/keine Zeit — I have no money/time; I don't have any money/time

    er hat kein Wort gesagt — he didn't say a word; he said not a word

    er konnte keine Arbeit finden — he could find no work; he could not find any work

    kein Mensch/kein einziger — nobody or no one/not a single one

    in keiner Weise/unter keinen Umständen — in no way/in or under no circumstances

    2) (ugs.): (weniger als) less than

    es ist keine drei Tage her, dass ich zuletzt dort war — it's not or it's less than three days since I was last there

    3) nachgestellt (ugs.)

    Kinder waren keine da — there weren't any children there; s. auch kein...

    * * *
    adj.
    neither adj.
    no adj.
    none adj.

    Deutsch-Englisch Wörterbuch > kein

  • 56 GOÐ

    * * *
    n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].
    A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.
    II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.
    2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.
    3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.
    III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.
    2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.
    3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.
    IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.
    2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.
    B. IN COMPDS:
    I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.
    II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.
    ☞ For the Christian sense of God and its compds vide s. v. Guð.

    Íslensk-ensk orðabók > GOÐ

  • 57 neque

    nĕ-que or nec (used indifferently before vowels and consonants. The notion that nec in class. prose stands only before consonants is wholly unfounded. Ap. Cic. in the Rep. alone we find nec nineteen times before vowels; viz.: nec accipere, 3, 13, 23: nec alios, 2, 37, 62: nec enim, 1, 24, 38; 6, 25, 27: nec esset, 5, 5, 7: nec ex se, 6, 24, 27:

    nec id, 1, 1, 1: nec inportatis, 2, 15, 29: nec in, 6, 23, 25: nec inconstantiam, 3, 11, 18: nec injussu, 6, 15, 15: nec ipsius, 1, 26, 41: nec ipsum, 6, 24, 27: nec ulla, 1, 34, 51: nec ullo, 1, 37, 58: nec una, 2, 1, 2: nec hic, 3, 33, 45: nec hominis, 2, 21, 37: nec hunc, 6, 25, 29. Cf. also such passages as neque reliquarum virtutum, nec ipsius rei publicae,

    Cic. Rep. 1, 26, 41:

    dabo tibi testes nec nimis antiquos nec ullo modo barbaros,

    id. ib. 1, 37, 58:

    nec atrocius... neque apertius,

    id. Tull. 1, 2:

    nec homo occidi nec consulto, etc.,

    id. ib. 14, 34. The true distinction is, that in the form nec the negation is more prominent; in the form neque, the connective force of the particle; cf. Hand, Turs. 4, p. 94 sq.), adv. and conj. [ne-que], not; and not, also not.
    I.
    Adv., like ne, in ante-class. Latinity (v. ne, I.) as a general negative particle, = non, not (usually in the form nec. In class. Lat. this usage seems to be confined to certain formulae, as nec opinans, nec procul abesse, nec mancipi, etc.; v. infra): nec conjunctionem grammatici fere dicunt esse disjunctivam, ut: nec legit, nec scribit: cum si diligentius inspiciatur, ut fecit Sinnius Capito, intellegi possit, eam positam esse ab antiquis pro non, ut et in XII. est: AST EI CVSTOS NEC ESCIT, Paul. ex Fest. p. 162 Müll.:

    SI INTESTATO MORITVR, CVI SVVS HERES NEC SIT, etc., Lex XII. Tab. (v. App. III. tab. 5): SI AGNATVS NEC ESCIT, etc., ib.: magistratus nec obedientem civem coërceto,

    Cic. Leg. 3, 3, 6:

    senatori, qui nec aderit, culpa esto,

    id. ib. 3, 4, 11:

    bruti nec satis sardare queunt,

    Naev. 1, 4; 1, 7:

    tu dis nec recte dicis: non aequum facis,

    Plaut. Bacch. 1, 2, 11:

    nec recte,

    id. As. 1, 3, 3; 2, 4, 65; id. Most. 1, 3, 83; Cat. 30, 4:

    alter, qui nec procul aberat,

    Liv. 1, 25, 10:

    nec ullus = nullus: cui Parcae tribuere nec ullo vulnere laedi,

    Verg. Cir. 269:

    differentia mancipi rerum et nec mancipi,

    Gai. Inst. 2, 18 sq. —Form neque: si quid tibi in illisce suovitaurilibus lactentibus neque satisfactum est, etc., an old formula of prayer in Cato, R. R. 141, 4: neque opinantes insidiatores, Auct. B. Afr. 66; Auct. B. Alex. 75.
    II.
    Conj., in all periods and kinds of composition.
    A.
    In gen., = et non, and not, also not.
    1.
    Alone.
    (α).
    When the negative applies to the principal verb of the clause: multumque laborat, Nec respirandi fit copia, Enn. ap. Macr. S. 6, 3 (Ann. v. 437 Vahl.):

    illa quae aliis sic, aliis secus, nec iisdem semper uno modo videntur, ficta esse dicimus,

    Cic. Leg. 1, 17, 47:

    delubra esse in urbibus censeo, nec sequor magos Persarum, quibus, etc.,

    id. ib. 2, 10, 26; id. N. D. 1, 29, 81; id. Rep. 2, 1, 2:

    quae mei testes dicunt, quia non viderunt nec sciunt,

    id. Tull. 10, 24:

    non eros nec dominos appellabant eos... sed patres et deos. Nec sine causā. Quid enim? etc.,

    id. Rep. 1, 41, 64:

    illa, nec invideo, fruitur meliore marito,

    Ov. H. 2, 79.—
    (β).
    Less freq. when the negative applies to some other word:

    nec inventas illas toto orbe pares vires gloriatur,

    Just. 11, 9, 5:

    et vidi et perii, nec notis ignibus arsi,

    Ov. H. 12, 33:

    Anguibus exuitur tenui cum pelle vetustas, Nec faciunt cervos cornua jacta senes ( = et faciunt non senes),

    id. A. A. 3, 77:

    neque eum aequom facere ait,

    Ter. Phorm, 1, 2, 64:

    nec dubie ludibrio esse miserias suas,

    Liv. 2, 23, 14; 2, 14, 2; esp. in the phrases nec idcirco minus, nec eo minus, nec eo secius, neque eo magis;

    thus: nec idcirco minus,

    Cic. de Or. 2, 35, 151:

    neque eo minus,

    Liv. 41, 8, 8; Suet. Oth. 2; id. Vesp. 24:

    neque eo secius,

    Nep. Att. 2, 2:

    neque eo magis,

    id. Eum. 4, 2; id. Paus. 3, 5; id. Att. 8, 5:

    cum consules in Hernicos exercitum duxissent, neque inventis in agro hostibus, Ferentinum urbem cepissent,

    Liv. 7, 9, 1.—
    2.
    So, nec ullus, nec quisquam, for et nullus, et nemo, etc.:

    nec ullo Gallorum ibi viro, etc.,

    Liv. 38, 25, 3; Tac. Agr. 16:

    nec quidquam magis quam ille, etc.,

    Curt. 4, 2, 8.—
    3.
    With vero, enim, autem, tamen:

    neque vero hoc solum dixit, sed ipse et sentit et fecit,

    Cic. de Or. 1, 53, 229:

    nec vero jam meo nomine abstinent,

    id. Rep. 1, 3, 6: nec enim respexit, etc., id. Clod. et Cur. 4, 4; id. Lael. 10, 32:

    neque enim tu is es, qui, qui sis nescias,

    id. Fam. 5, 12, 6:

    nec tamen didici, etc.,

    id. Rep. 2, 38, 64:

    neque autem ego sum ita demens, ut, etc.,

    id. Fam. 5, 12, 6.—
    B.
    In partic.
    1.
    Nec [p. 1202] = ne... quidem, not even (in Liv. and later writers;

    in Cic. dub. since B. and K. read ne... quidem,

    Cic. Ac. 1, 2, 7; id. Tusc. 1, 26, 65; id. Cat. 2, 4, 8; cf.

    Hand, Turs. 4, 105 sqq.): ne quid ex antiquo praeter sonum linguae, nec eum incorruptum, retinerent,

    Liv. 5, 33, 11:

    Maharbal nec ipse eruptionem cohortium sustinuit,

    id. 23, 18, 4:

    nec nos,

    id. 3, 52, 9; 34, 32, 9; 37, 20, 8; 38, 23, 3;

    40, 20, 6: non spes modo, sed nec dilatio,

    Just. 11, 8, 4:

    tam pauper, quam nec miserabilis Irus,

    Mart. 6, 77, 1; 5, 70, 6: Juv. 2, 151:

    interrogatus, an facta hominum deos fallerent, nec cogitata, inquit,

    Val. Max. 7, 2, ext. 8; Tac. G. 6:

    nec ipse,

    Suet. Claud. 46; Flor. 1, 15, 3; Lact. 5, 13, 12; Amm. 14, 10, 3.—
    2.
    Nec = etiam non (freq. in Quint.):

    ut, si in urbe fines non reguntur, nec aqua in urbe arceatur,

    Cic. Top. 4, 23; id. Fin. 1, 11, 39:

    nec si quid dicere satis non est, ideo nec necesse est,

    Quint. 1, 1, 21:

    quod in foro non expedit, illic nec liceat,

    id. 9, 2, 67; 5, 10, 86; 12, 3, 6;

    2, 13, 7: sed neque haec in principem,

    Tac. A. 4, 34; 3, 29; 2, 82.—
    3.
    Neque (nec)... neque (nec), neither... nor: quae neque Dardaniis campis potuere perire, Nec cum capta capi, nec cum combusta cremari, Enn. ap. Macr. S. 6, 1 (Ann. v. 360 Vahl.):

    nam certe neque tum peccavi, cum... neque cum, etc.,

    Cic. Att. 8, 12, 2:

    nec meliores nec beatiores,

    id. Rep. 1, 19, 32:

    mors nec ad vivos pertineat nec ad mortuos,

    id. Tusc. 1, 38, 91:

    virtus nec eripi nec surripi potest umquam: neque naufragio neque incendio amittitur,

    id. Par. 6, 3, 51: neque ego neque Caesar, Brut. ap. Cic. Fam. 11, 20, 1; cf.:

    haec si neque ego neque tu fecimus,

    Ter. Ad. 1, 2, 23; so,

    non... nec... neque... neque: perspicuum est, non omni caussae, nec auditori neque personae neque tempori congruere orationis unum genus,

    Cic. de Or. 3, 55, 210.—The second nec is rarely placed after a word in the clause ( poet.):

    nec deus hunc mensā, dea nec dignata cubili est,

    Verg. E. 4, 63; id. A. 4, 365; 696:

    sed nec Brutus erit, Bruti nec avunculus usquam,

    Juv. 14, 43.—With a preceding negative, which, however, does not destroy the negation contained in neque... neque:

    non mediusfidius prae lacrimis possum reliqua nec cogitare nec scribere,

    Cic. Att. 9, 12, 1:

    ut omnes intellegant, nihil me nec subterfugere voluisse reticendo nec obscurare dicendo,

    id. Clu. 1, 1:

    nulla vitae pars neque publicis neque privatis, neque forensibus neque domesticis, neque si tecum agas, neque si cum altero contrahas vacare officio potest,

    id. Off. 1, 2, 4:

    nemo umquam neque poëta neque orator fuit, qui, etc.,

    id. Att. 14, 20, 3; 8, 1, 3; Liv. 38, 50, 11.—
    4.
    Neque (nec)... et (que), and et... neque (nec), when one clause is affirmative, on the one hand not... and on the other hand; not only not... but also; or the contrary, on the one hand... and on the other hand not; not only... but also not.
    a.
    Neque (nec)... et (que):

    id neque amoris mediocris et ingenii summi et sapientiae judico,

    Cic. Att. 1, 20, 1:

    animal nullum inveniri potest, quod neque natum umquam sit, et semper sit futurum,

    id. N. D. 3, 13, 32; id. Off. 2, 12, 43; id. Brut. 58, 198; Caes. B. G. 4, 1; Tac. A. 3, 35:

    ex quo intellegitur nec intemperantiam propter se fugiendam esse temperantiamque expetendam,

    Cic. Fin. 1, 14, 48:

    perficiam, ut neque bonus quisquam intereat, paucorumque poenā vos omnes jam salvi esse possitis,

    id. Cat. 2, 13, 28:

    sed nec illa exstincta sunt, alunturque potius et augentur cogitatione et memoriā,

    id. Lael. 27, 104; Ov. M. 2, 42; 811.—
    b.
    Et... neque (nec):

    ego vero et exspectabo ea quae polliceris neque exigam nisi tuo commodo,

    Cic. Brut. 4, 17:

    patebat via et certa neque longa,

    id. Phil. 11, 2, 4:

    intellegitis et animum ei praesto fuisse, nec consilium defuisse,

    id. ib. 13, 6, 13:

    et... nec... et... et,

    id. Tusc. 5, 38, 112.—
    5.
    Neque (nec) non (also in one word, necnon), emphatically affirmative, and also, and besides, and indeed, and:

    nec haec non deminuitur scientia,

    Varr. R. R. 1, 4, 4:

    neque meam mentem non domum saepe revocat exanimata uxor,

    Cic. Cat. 4, 2, 3:

    nec vero non eadem ira deorum hanc ejus satellitibus injecit amentiam,

    id. Mil. 32, 86:

    nec vero Aristoteles non laudandus in eo, quod, etc.,

    id. N. D. 2, 16, 44: neque tamen illa non ornant, habiti honores, etc., id. de Or. 2, 85, 347:

    neque tristius dicere quicquam debeo hac de re, neque non me tamen mordet aliquid,

    id. Fam. 3, 12, 2:

    nec non et sterilis, etc.,

    Verg. G. 2, 53; id. A. 8, 461; Suet. Tit. 5.—
    b.
    In Varro and after the Aug. per., nec non (or as one word, necnon) freq. as a simple conjunction = et, and, and likewise, and so too, and also:

    ibi vidi greges magnos anserum, gallinarum, gruum, pavonum, necnon glirium, etc.,

    Varr. R. R. 3, 2, 14; Col. 8, 15, 6:

    nec non et Tyrii per limina laeta frequentes Convenere,

    Verg. A. 1, 707; Plin. 13, 22, 38, § 118:

    nec non etiam poëmata faciebat ex tempore,

    Suet. Gram. 23:

    nec non et ante,

    Vulg. 2 Reg. 23, 13:

    nec non et quasi,

    id. 2 Par. 3, 16. —
    6.
    Neque (nec) dum (also in one word, necdum), and not yet, not yet:

    ille autem quid agat, si scis neque dum Romā es profectus, scribas ad me velim,

    Cic. Att. 14, 10, 4; Cels. 5, 26, n. 33; Suet. Aug. 10; Juv. 11, 66:

    necdum tamen ego Quintum conveneram,

    Cic. Att. 6, 3, 2:

    necdum etiam audierant inflari classica, necdum Impositos duris crepitare incudibus enses,

    Verg. G. 2, 539; id. A. 11, 70.—Strengthened by tamen:

    philosophi summi, neque dum tamen sapientiam consecuti, nonne intellegunt in summo se malo esse?

    Cic. Tusc. 3, 28, 68; id. Att. 6, 3, 3:

    et necdum (post-Aug.),

    and not yet, Plin. Pan. 14, 1.—
    7.
    Nec... quidem; v. quidem.—
    C.
    Neque = et ne or neve.
    1.
    Expressing negative purpose.
    (α).
    After ut (class.):

    ut ea, quae regie statuit in aratores, praetermittam neque eos appellem, a quibus, etc.,

    Cic. Verr. 2, 3, 48, § 115:

    hortemur liberos nostros, ut animo rei magnitudinem complectantur, neque eis praeceptis quibus utuntur omnes, ut consequi posse confidant, etc.,

    id. de Or. 1, 5, 19:

    peterent ut dediticiis suis parcerent, neque in eum agrum arma inferrent,

    Liv. 7, 31, 4; 1, 2, 4; 3, 52, 11; 27, 20, 12.—
    (β).
    After ne (not ante-Aug.):

    conspirāsse inde, ne manus ad os cibum ferrent, nec os acciperet datum, nec dentes conficerent,

    Liv. 2, 32, 10; 3, 21, 6; 4, 4, 11; 26, 42, 2.—
    2.
    In a prohibition (rare):

    nec id mirati sitis, priusquam, etc.,

    Liv. 5, 53, 3:

    nec a me nunc quisquam quaesiverit, quid, etc.,

    id. 9, 9, 9:

    nec quicquam raptim aut forte temere egeritis,

    id. 23, 5, 3.—
    D.
    In contrasts, but not, not however (class.):

    ubi aetas tantum modo quaestui neque luxuriae modum fecerat,

    Sall. C. 24, 3:

    gloriosa modo neque belli patrandi,

    id. J. 88, 4:

    consulatus sine ulla patrum injuriā, nec sine offensione fuit,

    Liv. 3, 55, 1:

    oppida oppugnata nec obsessa sunt,

    id. 5, 12, 5; Plin. Ep. 3, 1, 9; Quint. 8, 6, 74; Tac. Agr. 8.

    Lewis & Short latin dictionary > neque

  • 58 תלי

    תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

    Jewish literature > תלי

  • 59 תלה

    תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

    Jewish literature > תלה

  • 60 תָּלָה

    תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

    Jewish literature > תָּלָה

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