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41 búsqueda inteligente
(n.) = savvy searchingEx. No single technique answers every question -- but an intelligent combination of savvy searching and picking the right technique helps expedite the Web search.* * *(n.) = savvy searchingEx: No single technique answers every question -- but an intelligent combination of savvy searching and picking the right technique helps expedite the Web search.
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42 cubierta terminada
Ex. Sometimes the librarian may recognise the words in the question but be uncertain of their meaning in the context, eg, a query about trolley dressing, or random clumping, or topping-out.* * *Ex: Sometimes the librarian may recognise the words in the question but be uncertain of their meaning in the context, eg, a query about trolley dressing, or random clumping, or topping-out.
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43 decoración de los carritos de la comida
Ex. Sometimes the librarian may recognise the words in the question but be uncertain of their meaning in the context, eg, a query about trolley dressing, or random clumping, or topping-out.* * *Ex: Sometimes the librarian may recognise the words in the question but be uncertain of their meaning in the context, eg, a query about trolley dressing, or random clumping, or topping-out.
Spanish-English dictionary > decoración de los carritos de la comida
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44 no correr prisa
(n.) = there + be + no hurryEx. There's no hurry, obviously, on the bookmobile question, but keep it in mind.* * *(n.) = there + be + no hurryEx: There's no hurry, obviously, on the bookmobile question, but keep it in mind.
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45 no haber prisa
(n.) = there + be + no hurryEx. There's no hurry, obviously, on the bookmobile question, but keep it in mind.* * *(n.) = there + be + no hurryEx: There's no hurry, obviously, on the bookmobile question, but keep it in mind.
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46 parecer una probabilidad
(v.) = loom up + a possibilityEx. Since a freeze on all hiring was in effect, taking on new people was out of the question; but borrowing someone from another department loomed up a possibility -- if anyone could be spared.* * *(v.) = loom up + a possibilityEx: Since a freeze on all hiring was in effect, taking on new people was out of the question; but borrowing someone from another department loomed up a possibility -- if anyone could be spared.
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47 pasar sin Alguien
(v.) = spare + Nombre PersonalEx. Since a freeze on all hiring was in effect, taking on new people was out of the question; but borrowing someone from another department loomed up a possibility -- if anyone could be spared.* * *(v.) = spare + Nombre PersonalEx: Since a freeze on all hiring was in effect, taking on new people was out of the question; but borrowing someone from another department loomed up a possibility -- if anyone could be spared.
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48 plantación irregular
(n.) = random clumpingEx. Sometimes the librarian may recognise the words in the question but be uncertain of their meaning in the context, eg, a query about trolley dressing, or random clumping, or topping-out.* * *(n.) = random clumpingEx: Sometimes the librarian may recognise the words in the question but be uncertain of their meaning in the context, eg, a query about trolley dressing, or random clumping, or topping-out.
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49 ¿qué demonios...?
= what on (this) earth...?, What the heck...?Ex. The article ' What on earth did we do before?' reports the experience in the use of a computerized catalogue based on the Autolib package.Ex. The article is entitled 'Designing online system interfaces for non-technical people: or 'excuse the dumb question, but what the heck does 'online' mean?'.* * *= what on (this) earth...?, What the heck...?Ex: The article ' What on earth did we do before?' reports the experience in the use of a computerized catalogue based on the Autolib package.
Ex: The article is entitled 'Designing online system interfaces for non-technical people: or 'excuse the dumb question, but what the heck does 'online' mean?'. -
50 ¿qué diablos...?
= what on (this) earth...?, What the heck...?Ex. The article ' What on earth did we do before?' reports the experience in the use of a computerized catalogue based on the Autolib package.Ex. The article is entitled 'Designing online system interfaces for non-technical people: or 'excuse the dumb question, but what the heck does 'online' mean?'.* * *= what on (this) earth...?, What the heck...?Ex: The article ' What on earth did we do before?' reports the experience in the use of a computerized catalogue based on the Autolib package.
Ex: The article is entitled 'Designing online system interfaces for non-technical people: or 'excuse the dumb question, but what the heck does 'online' mean?'. -
51 ¿qué narices...?
= what on (this) earth...?, What the heck...?Ex. The article ' What on earth did we do before?' reports the experience in the use of a computerized catalogue based on the Autolib package.Ex. The article is entitled 'Designing online system interfaces for non-technical people: or 'excuse the dumb question, but what the heck does 'online' mean?'.* * *= what on (this) earth...?, What the heck...?Ex: The article ' What on earth did we do before?' reports the experience in the use of a computerized catalogue based on the Autolib package.
Ex: The article is entitled 'Designing online system interfaces for non-technical people: or 'excuse the dumb question, but what the heck does 'online' mean?'. -
52 θεός
θεός, οῦ (Hom.+; Herm. Wr.; ins, pap, LXX, pseudepigr., Philo, Joseph.) ὁ and ἡ, voc. θεέ (Pisidian ins [JHS 22, 1902, 355] θέ; PGM 4, 218 θεὲ θεῶν; 7, 529 κύριε θεὲ μέγιστε; 12, 120 κύριε θεέ; 13, 997; LXX [Thackeray 145; PKatz, Philo’s Bible ’50, 152f]; ApcMos 42; Jos., Ant. 14, 24 ὦ θεὲ βασιλεῦ τ. ὅλων; SibOr 13, 172 βασιλεῦ κόσμου θεέ) Mt 27:46, more frequently (s. 2 and 3c, h below) ὁ θεός (LXX; ParJer 6:12; ApcEsdr 7:5; ApcMos 32; B-D-F §147, 3m; JWackernagel, Über einige antike Anredeformen 1912; Mlt-H. 120). On the inclusion or omission of the art. gener. s. W-S. §19, 13d; B-D-F §254, 1; 268, 2; Rob. 758; 761; 780; 786; 795; Mlt-Turner 174; BWeiss, D. Gebr. des Artikels bei den Gottesnamen, StKr 84, 1911, 319–92; 503–38 (also published separately). The sg. article freq. suggests personal claim on a deity. ‘God, god’.① In the Gr-Rom. world the term θεός primarily refers to a transcendent being who exercises extraordinary control in human affairs or is responsible for bestowal of unusual benefits, deity, god, goddess (s. on θεά) Ac 28:6; 2 Th 2:4 (cp. SibOr 5, 34 ἰσάζων θεῷ αὐτόν; Ar. 4, 1 οὐκ εἰσὶ θεοί; Tat. 10, 1 θεὸς … κύκνος γίνεται …; Ath. 18, 3 θεός τις δισώματος); θεὸς Ῥαιφάν Ac 7:43 (Am 5:26; s. entry Ῥαιφάν). οὐδεὶς θεὸς εἰ μὴ εἷς there is no god but one 1 Cor 8:4 (cp. AcPl Ha 1, 17 restored). θεοῦ φωνὴ καὶ οὐκ ἀνθρώπου Ac 12:22.—ἡ θεός the (female) god, goddess (Att., later more rarely; Peripl. Eryth. c. 58; Lucian, Dial. Deor. 17, 2; SIG 695, 28; ins, one of which refers to Artemis, in Hauser p. 81f; Jos., Ant. 9, 19; Ar. 11, 2 [Artemis]; Ath. 29, 2 [Ino]) Ac 19:37.—Pl. Ac 7:40 (Ex 32:1). Cp. 14:11; 19:26; PtK 2 p. 14, 21. εἴπερ εἰσὶν λεγόμενοι θεοί even if there are so-called gods 1 Cor 8:5a; s. vs. 5b (on θεοὶ πολλοί cp. Jos., Ant. 4, 149.—Maximus Tyr. 11, 5a: θ. πολλοί w. εἷς θ. πατήρ). οἱ φύσει μὴ ὄντες θεοί those who by nature are not really gods Gal 4:8b (cp. Ar. 4, 2 μὴ εἶναι τὸν οὐρανὸν θεόν al.). θεοὶ … λίθινοι etc. AcPl Ha 1, 18 (cp. JosAs 10:13 τοὺς χρυσοῦς καὶ ἀργυροῦς). Of the devil μὴ ὢν θεός AcPlCor 2:15.② Some writings in our lit. use the word θ. w. ref. to Christ (without necessarily equating Christ with the Father, and therefore in harmony w. the Shema of Israel Dt 6:4; cp. Mk 10:18 and 4a below), though the interpretation of some of the pass. is in debate. In Mosaic and Gr-Rom. traditions the fundamental semantic component in the understanding of deity is the factor of performance, namely saviorhood or extraordinary contributions to one’s society. Dg. 10:6 defines the ancient perspective: ὸ̔ς ἃ παρὰ τοῦ θεοῦ λάβων ἔχει, ταῦτα τοῖς ἐπιδεομένοις χορηγῶν, θεὸς γίνεται τῶν λαμβανάντων one who ministers to the needy what one has received from God proves to be a god to the recipients (cp. Sb III, 6263, 27f of a mother). Such understanding led to the extension of the mng. of θ. to pers. who elicit special reverence (cp. pass. under 4 below; a similar development can be observed in the use of σέβομαι and cognates). In Ro 9:5 the interpr. is complicated by demand of punctuation marks in printed texts. If a period is placed before ὁ ὢν κτλ., the doxology refers to God as defined in Israel (so EAbbot, JBL 1, 1881, 81–154; 3, 1883, 90–112; RLipsius; HHoltzmann, Ntl. Theol.2 II 1911, 99f; EGünther, StKr 73, 1900, 636–44; FBurkitt, JTS 5, 1904, 451–55; Jülicher; PFeine, Theol. d. NTs6 ’34, 176 et al.; RSV text; NRSV mg.). A special consideration in favor of this interpretation is the status assigned to Christ in 1 Cor 15:25–28 and the probability that Paul is not likely to have violated the injunction in Dt 5:7.—If a comma is used in the same place, the reference is to Christ (so BWeiss; EBröse, NKZ 10, 1899, 645–57 et al.; NRSV text; RSV mg. S. also εἰμί 1.—Undecided: THaering.—The transposition by the Socinian scholar JSchlichting [died 1661] ὧν ὁ=‘to whom belongs’ was revived by JWeiss, D. Urchristentum 1917, 363; WWrede, Pls 1905, 82; CStrömman, ZNW 8, 1907, 319f). In 2 Pt 1:1; 1J 5:20 the interpretation is open to question (but cp. ISmyrna McCabe.0010, 100 ὁ θεὸς καὶ σωτὴρ Ἀντίοχος). In any event, θ. certainly refers to Christ, as one who manifests primary characteristics of deity, in the foll. NT pass.: J 1:1b (w. ὁ θεός 1:1a, which refers to God in the monotheistic context of Israel’s tradition. On the problem raised by such attribution s. J 10:34 [cp. Ex 7:1; Ps 81:6]; on θεός w. and without the article, acc. to whether it means God or the Logos, s. Philo, Somn. 1, 229f; JGriffiths, ET 62, ’50/51, 314–16; BMetzger, ET 63, ’51/52, 125f), 18b. ὁ κύριός μου καὶ ὁ θεός μου my Lord and my God! (nom. w. art.=voc.; s. beg. of this entry.—On a resurrection as proof of divinity cp. Diog. L. 8, 41, who quotes Hermippus: Pythagoras returns from a journey to Hades and appears among his followers [εἰσέρχεσθαι εἰς τὴν ἐκκλησίαν], and they consider him θεῖόν τινα) J 20:28 (on the combination of κύριος and θεός s. 3c below). Tit 2:13 (μέγας θ.). Hb 1:8, 9 (in a quot. fr. Ps 44:7, 8). S. TGlasson, NTS 12, ’66, 270–72. Jd 5 P72. But above all Ignatius calls Christ θεός in many pass.: θεὸς Ἰησοῦς Χριστός ITr 7:1; Χριστὸς θεός ISm 10:1. ὁ θεὸς ἡμῶν IEph ins; 15:3; 18:2; IRo ins (twice); 3:3; IPol 8:3; τὸ πάθος τοῦ θεοῦ μου IRo 6:3. ἐν αἵματι θεοῦ IEph 1:1. ἐν σαρκὶ γενόμενος θεός 7:2. θεὸς ἀνθρωπίνως φανερούμενος 19:3. θεὸς ὁ οὕτως ὑμᾶς σοφίσας ISm 1:1.—Hdb. exc. 193f; MRackl, Die Christologie d. hl. Ign. v. Ant. 1914. ὁ θεός μου Χριστὲ Ἰησοῦ AcPl Ha 3, 10; Χριστὸς Ἰησοῦς ὁ θ[εός] 6, 24; cp. ln. 34 (also cp. Just., A I, 63, 15, D. 63, 5 al.; Tat. 13, 3; Ath. 24, 1; Mel., P. 4, 28 al.).—SLösch, Deitas Jesu u. antike Apotheose ’33. Cp. AWlosk, Römischer Kaiserkult ’78.③ God in Israelite/Christian monotheistic perspective, God the predom. use, somet. with, somet. without the art.ⓐ ὁ θεός Mt 1:23; 3:9; 5:8, 34; Mk 2:12; 10:18; 13:19 (cp. TestJob 37:4); Lk 2:13; J 3:2b; Ac 2:22b; Gal 2:6 al. With prep. εἰς τὸν θ. Ac 24:15. ἐκ τοῦ θ. J 8:42b, 47; 1J 3:9f; 4:1ff, 6f; 5:1, 4; 2 Cor 3:5; 5:18 al.; ἐν τῷ θ. Ro 5:11; Col 3:3 (Ath. 21, 1). ἔναντι τοῦ θ. Lk 1:8; ἐπὶ τὸν θ. Ac 15:19; 26:18, 20 (Just., D. 101, 1); ἐπὶ τῷ θ. Lk 1:47 (Just., D. 8, 2); παρὰ τοῦ θ. J 8:40 (Ar. 4, 2; Just., A I, 33, 6 al.; without art. Just., D. 69, 6 al.). παρὰ τῷ θ. Ro 2:13; 9:14 (Just., A I, 28, 3; Tat. 7, 1; Ath. 31, 2 al.); πρὸς τὸν θ. J 1:2; Ac 24:16; AcPl Ha 3, 8 (Just., D. 39, 1 al.; Mel., HE 4, 26, 13 al.); τὰ πρὸς τὸν θ. Hb 2:17; 5:1; Ro 15:17 is acc. of respect: with respect to one’s relation to God or the things pert. to God, in God’s cause (s. B-D-F §160; Rob. 486. For τὰ πρὸς τ. θ. s. Soph., Phil. 1441; X., De Rep. Lac. 13, 11; Aristot., Pol. 1314b, 39; Lucian, Pro Imag. 8; Mitt-Wilck. I/2, 109, 3 [III B.C.] εὐσεβὴς τὰ πρὸς θεούς; Ex 4:16; 18:19; Jos., Ant. 9, 236 εὐσεβὴς τὰ πρὸς τ. θεόν). τὰ πρὸς τ[ὸν] θεὸν ἐτήρουσαν, when they were observant of matters pert. to God AcPl Ha 8, 13 (=τα π̣ρος θ̣̄ν̄| ἐτήρουσαν Ox 1602, 10f=BMM recto 16 restored after the preceding).ⓑ without the art. Mt 6:24; Lk 2:14; 20:38; J 1:18a; Ro 8:8, 33b; 2 Cor 1:21; 5:19; Gal 2:19; 4:8f; 2 Th 1:8; Tit 1:16; 3:8; Hb 3:4; AcPl Ha 8, 20=BMM recto 25 (s. also HSanders’ rev. of Ox 1602, 26, in HTR 31, ’38, 79, n. 2, Ghent 62 verso, 6); AcPlCor 1:15; 2:19, 26. W. prep. ἀπὸ θεοῦ J 3:2a; 16:30 (Just., A II, 13, 4 τὸν … ἀπὸ ἀγεννήτου … θεοῦ λόγον). εἰς θεόν IPhld 1:2. ἐκ θεοῦ (Pind., O. 11, 10, P. 1, 41; Jos., Ant. 2, 164; Just., A I, 22, 2; Mel., P. 55, 404) Ac 5:39; 2 Cor 5:1; Phil 3:9. ἐν θεῷ J 8:21; Ro 2:17; Jd 1; AcPl Ha 1, 15; 2, 35. ἐπὶ θεόν AcPl Ha 2, 29 (cp. πρὸς θεόν Just., D. 138, 2). κατὰ θεόν acc. to God’s will (Appian, Iber. 19 §73; 23 §88; 26 §101, Liby. 6 §25, Bell. Civ. 4, 86 §364) Ro 8:27; 2 Cor 7:9ff; IEph 2:1. ἡ κατὰ θ. ἀγάπη godly love IMg 1:1; cp. 13:1; ITr 1:2. παρὰ θεῷ (Jos., Bell. 1, 635) Mt 19:26; Lk 2:52.ⓒ w. gen. foll. or w. ἴδιος to denote a special relationship: ὁ θ. Ἀβραάμ Mt 22:32; Mk 12:26; Lk 20:37; Ac 3:13; 7:32 (all Ex 3:6). ὁ θ. (τοῦ) Ἰσραήλ (Ezk 44:2; JosAs 7:5) Mt 15:31; Lk 1:68; cp. Ac 13:17; 2 Cor 6:16; Hb 11:16. ὁ θ. μου Ro 1:8; 1 Cor 1:4; 2 Cor 12:21; Phil 1:3; 4:19; Phlm 4. OT κύριος ὁ θ. σου (ἡμῶν, ὑμῶν, αὐτῶν) Mt 4:7 (Dt 6:16); 22:37 (Dt 6:5); Mk 12:29 (Dt 6:4); Lk 1:16; 4:8 (Dt 6:13); 10:27 (Dt 6:5); Ac 2:39. ὁ κύριος καὶ ὁ θ. ἡμῶν Rv 4:11 (Just., D. 12, 3; the combination of κύριος and θεός is freq. in the OT: 2 Km 7:28; 3 Km 18:39; Jer 38:18; Zech 13:9; Ps 29:3; 34:23; 85:15; 87:2; TestAbr A 3 p. 79, 19 [Stone p. 6]; JosAs 3:4; 12:2 κύριε ὁ θ. τῶν αἰώνων. But s. also Epict. 2, 16, 13 κύριε ὁ θεός [GBreithaupt, Her. 62, 1927, 253–55], Herm. Wr.: Cat. Cod. Astr. VIII/2, p. 172, 6 κύριε ὁ θεὸς ἡμῶν, the PGM ref. at the beg. of this entry, and the sacral uses τ. θεῷ κ. κυρίῳ Σοκνοπαίῳ [OGI 655, 3f—24 B.C.]; PTebt 284, 6; τῷ κυρίῳ θεῷ Ἀσκληπίῳ [Sb 159, 2]; deo domino Saturno [ins fr. imperial times fr. Thala in the prov. of Africa: BPhW 21, 1901, 475], also Suetonius, Domit. 13 dominus et deus noster [for the formulation s. 4a: PMich 209]; Ar. 15, 10; Just., D. 60, 3 al.) τὸν ἴδιον θ. AcPl Ha 3, 22.—ὁ θ. τοῦ κυρίου ἡμῶν Ἰ. Χ. Eph 1:17.ⓓ used w. πατήρ (s. πατήρ 6a) ὁ θ. καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Ro 15:6; 2 Cor 1:3; Eph 1:3; Col 1:3; 1 Pt 1:3. ὁ θ. καὶ πατὴρ ἡμῶν Gal 1:4; Phil 4:20; 1 Th 1:3; 3:11, 13. ὁ θ. καὶ πατήρ 1 Cor 15:24; Eph 5:20; Js 1:27. θ. πατήρ Phil 2:11; 1 Pt 1:2; cp. 1 Cor 8:6. ἀπὸ θεοῦ πατρὸς ἡμῶν Ro 1:7b; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; Phlm 3; ἀπὸ θ. π. Gal 1:3 v.l.; Eph 6:23; 2 Th 1:2; 2 Ti 1:2; Tit 1:4; παρὰ θεοῦ π. 2 Pt 1:17; 2J 3.ⓔ w. gen. of what God brings about, in accordance w. the divine nature: ὁ θ. τῆς εἰρήνης Ro 15:33; 1 Th 5:23. τῆς ἐλπίδος the God fr. whom hope comes Ro 15:13. πάσης παρακλήσεως 2 Cor 1:3b. ὁ θ. τῆς ἀγάπης 13:11. ὁ θ. πάσης χάριτος 1 Pt 5:10. In οὐ γάρ ἐστιν ἀκαταστασίας ὁ θεός 1 Cor 14:33, θεός is to be supplied before ἀκατ.: for God is not a God of disorder.ⓕ The gen. (τοῦ) θεοῦ isα. subj. gen., extremely freq. depending on words like βασιλεία, δόξα, θέλημα, ἐντολή, εὐαγγέλιον, λόγος, ναός, οἶκος, πνεῦμα, υἱός, υἱοί, τέκνα and many others. Here prob. (s. β) belongs τὸ μωρὸν τ. θ. the (seeming) foolishness of G. 1 Cor 1:25 (s. B-D-F §263, 2).β. obj. gen. ἡ ἀγάπη τοῦ θ. love for God Lk 11:42; J 5:42; ἡ προσευχὴ τοῦ θ. prayer to God Lk 6:12. πίστις θεοῦ faith in God Mk 11:22. φόβος θεοῦ fear of, reverence for God Ro 3:18 al. (s. φόβος 2bα) If 1 Cor 1:25 is to be placed here (s. α above), τὸ μωρὸν τ. θ. refers to apostolic allegiance to God, which is viewed by outsiders as folly.γ. τὰ τοῦ θεοῦ the things, ways, thoughts, or secret purposes of God 1 Cor 2:11. φρονεῖν τὰ τ. θ. Mt 16:23; Mk 8:33 s. φρονέω 2b (ἀτιμάζοντας τὰ τοῦ θ. Just., D. 78, 10 al.). ἀποδιδόναι τὰ τ. θ. τῷ θεῷ give God what belongs to God Mt 22:21; Mk 12:17; Lk 20:25.δ. Almost as a substitute for the adj. divine IMg 6:1f; 15 (cp. Ath. 21, 4 οὐδὲν ἔχων θεοῦ [of Zeus]).ⓖ The dat. τῷ θεῷ (s. B-D-F §188, 2; 192; Rob. 538f; WHavers, Untersuchungen z. Kasussyntax d. indogerm. Sprachen 1911, 162ff) isα. dat. of advantage (cp. e.g. Ath. 26, 3 ὡς ἐπηκόῳ θεῷ) for God 2 Cor 5:13. Perh. (s. β) ὅπλα δυνατὰ τῷ θ. 10:4. The dat. of Ro 6:10f rather expresses the possessor.β. ethical dat. in the sight of God, hence w. superl. force (s. Beginn. IV, 75, on Ac 7:20) very: μεγάλοι τῷ θ. B 8:4 (cp. Jon 3:3). ἀστεῖος τῷ θ. Ac 7:20. Perh. (s. α) ὅπλα δυνατὰ τ. θ. weapons powerful in the sight of God 2 Cor 10:4. This idea is usu. expressed by ἐνώπιον τοῦ θ.ⓗ ὁ θ. is used as a vocative Mk 15:34 (Ps 21:2. θεός twice at the beginning of the invocation of a prayer: Ael. Dion. θ, 8; Paus. Attic. θ, 7 ‘θεὸς θεός’ ταῖς ἀρχαῖς ἐπέλεγον ἐπιφημιζόμενοι); Lk 18:11; Hb 1:8 (Ps 44:7; MHarris, TynBull 36, ’85, 129–62); 10:7 (Ps 39:9); AcPl Ha 3, 10; 5, 12; 31. S. also 2 and 3c and the beg. of this entry.ⓘ θ. τῶν αἰώνων s. αἰών 3 and 4; θ. αἰώνιος s. αἰώνιος 2; θ. ἀληθινός s. ἀληθινός 3b; εἷς ὁ θεός s. εἷς 2b; (ὁ) θ. (ὁ) ζῶν s. [ζάω] 1aε.—ὁ μόνος θεός the only God (4 Km 19:15, 19; Ps 85:10; Is 37:20; Da 3:45; Philo, Leg. All. 2, 1f; s. Norden, Agn. Th. 145) J 5:44 (some mss. lack τοῦ μόνου); 1 Ti 1:17.—ὁ μόνος ἀληθινὸς θ. (Demochares: 75 Fgm. 2 p. 135, 7 Jac. [in Athen. 6, 62, 253c] μόνος θ. ἀληθινός) J 17:3. cp. the sim. combinations w. μόνος θ. Ro 16:27; Jd 25. μόνος ὁ θεὸς μένει AcPl Ha 2, 27.—θ. σωτήρ s. σωτήρ 1.—OHoltzmann, D. chr. Gottesglaube, s. Vorgesch. u. Urgesch.1905; EvDobschütz, Rationales u. irrat. Denken über Gott im Urchristent.: StKr 95, 1924, 235–55; RHoffmann, D. Gottesbild Jesu ’34; PAlthaus, D. Bild Gottes b. Pls: ThBl 20, ’41, 81–92; Dodd 3–8; KRahner, Theos im NT: Bijdragen (Maastricht) 11, ’50, 212–36; 12, ’51, 24–52.④ that which is nontranscendent but considered worthy of special reverence or respect, god (Artem. 2, 69 p. 161, 17: γονεῖς and διδάσκαλοι are like gods; Simplicius in Epict. p. 85, 27 acc. to ancient Roman custom children had to call their parents θεοί; s. 2 above and note on σέβομαι).ⓐ of humans θεοί (as אֱלֹהִים) J 10:34f (Ps 81:6; humans are called θ. in the OT also Ex 7:1; 22:27; cp. Philo, Det. Pot. Insid. 161f, Somn. 1, 229, Mut. Nom. 128, Omn. Prob. Lib. 43, Mos. 1, 158, Decal. 120, Leg. All. 1, 40, Migr. Abr. 84). θ. γίνεται τῶν λαμβανόντων (a benefactor) proves to be a god to recipients Dg 10:6 (cp. Pliny, NH 2, 7, 18; s. 2 above, beg.—Aristot., Pol. 3, 8, 1, 1284a of the superior pers. as a god among humans; Arcesilaus [III B.C.] describes Crates and Polemo as θεοί τινες=‘a kind of gods’ [Diog. L. 4, 22]; Antiphanes says of the iambic poet Philoxenus: θεὸς ἐν ἀνθρώποισιν ἦν [Athen. 14, 50, 643d]; Diod S 1, 4, 7 and 5, 21, 2 of Caesar; for honors accorded Demetrius, s. IKertész, Bemerkungen zum Kult des Demetrios Poliorketes: Oikumene 2, ’78, 163–75 [lit.]; Dio Chrys. 30 [47], 5 Πυθαγόρας ἐτιμᾶτο ὡς θεός; Heliod. 4, 7, 8 σωτὴρ κ. θεός, addressed to a physician; BGU 1197, 1 [4 B.C.] a high official, and 1201, 1 [2 B.C.] a priest θεός and κύριος; PMich 209, 11f [II/III A.D.] οἶδας ἄδελφε, ὅτει οὐ μόνον ὧς ἀδελφόν σε ἔχω, ἀλλὰ καὶ ὡς πατέρα κ. κύριον κ. θεόν; Just., A I, 26, 2 [Σίμων] θεὸς ἐνομίσθη καὶ … ὡς θεὸς τετίμηται; Tat. 3, 2 μὴ θεὸς ὤν [Empedocles]; Ath. 30, 2 Ἀντίνους … ἔτυχε νομίζεσθαι θεός of benefactors in gener. AcJ 27 [Aa II/1, 166, 4]).—JEmerton, JTS 11, ’60, 329–32.ⓑ of the belly (=appetite) as the god of certain people Phil 3:19 (cp. Athen. 3, 97c γάστρων καὶ κοιλιοδαίμων. Also Eupolis Com. [V B.C.] Fgm. 172 K. [in Athen. 3, 100b]; on the use of θ. in ref. to impersonal entities [e.g. Eur., Cyclops 316 of wealth as a god] s. DDD 693f).⑤ of the devil ὁ θ. τοῦ αἰῶνος τούτου 2 Cor 4:4 (s. αἰών 2a and WMüllensiefen, StKr 95, 1924, 295–99).—668–99. RAC XI 1202–78; XII 81–154; B. 1464. LfgrE s.v. θεός col. 1001 (lit.). Schmidt, Syn. IV 1–21. DELG. M-M. TW. Sv. -
53 EÐR
conj.,1) or; fyrr eða siðar, sooner or later; annathvárt … eða, either … or; hvárt … eða, whether (if) … or; hvart er … eða, whether … or;2) in comparison of two unlike things, and (mikinn mun eigum vér at gera þin eða annarra heimamanna);3) after a comparative, and perhaps (ek em eigi verri riddari en S. konungr, eða nökkuru betri);4) introducing a question, but (ek beiti Auðgisl, — eða ertu H. vandræðaskáld?);5) sometimes after a negation, = né, nor (þeir munu hvárki fyrir sjá fé sínu eða fjörvi).* * *or eða, which is the more freq. form in mod. use, conj., [Goth. auþþa; A. S. oððe; Engl. or; Germ. oder]:—or; joining two nouns, verbs, or adjectives, hold eðr blóð, heitr eða kaldr, illr eða góðr, etc., esp. after the pronouns annaðhvárt, hvárt, either; héraðsektir e. utanferðir, Nj. 189; slíkr vetr eða verri, Ísl. ii. 138; kaupmenn e. formenn, Fms. i. 11; í Blálandi eðr Arabia, Bb. 468; kirkjum eðr klaustrum, H. E. i. 419; í skógum eðr í öðrum fylsnum, Fms. iv. 384; skjóta e. kasta, e. höggva e. leggja, Sks. 430; fyrr e. síðar, sooner or later, Hkr. ii. 368.β. in comparison of two unlike things, the two things are connected with the disjunctive eða instead of the copulative ok, where the Engl. may use and, e. g. the proverb, sitt er hvað, gæfa eðr görfuleiki, there’s a difference between luck and wit; er úglíkt at hafa með sér góða drengi ok hrausta eðr einhleypinga, Ísl. ii. 325; úlíkr er þessi eða hinn fyrri, he is unlike and the first one, Mar. (Fr.); mun nokkut allíkt, garpskapr Bersa eðr stuldir Þórarins, i. e. can one compare the valour of B. and the thievishness of Thorarin? Korm. 142.γ. after a comparative, or even, sooner; ek em eigi verri riddari en Salomon konungr, eðr nokkuru betri, I am no worse a knight than king S., nay, rather somewhat better, Þiðr. 161; eigi síðr, … eðr nokkrum mun heldr, not less, but rather a little more. Barl. 97: otherwise, else, = ella, lykt skal landskyld vera fyrir sumarmál, eðr …, N. G. L. ii. 106 (rare): ellipt. = enn, than, meta hvárt þau sé meiri, eðr hennar föng sé, Js. 61.δ. denoting a query, exclamation, abrupt sentence, or the like, as Engl. or, what, but; ek heiti Auðgisl, eðr ertú Hallfreðr, my name is A., or art thou Hallfred? Fms. ii. 80; ek heiti Önundr, … eða hvert ætli þit at fara, but whither do you think of going? 81; nú vil ek gera at skapi þínu, eðr hvar skulum vit á leita? Nj. 3; sagði, at þeir mundi vera menn stórlátir, eðr hvat þeir mundi fyrir ætlask, Eg. 17; eðr með hverjum fórstu norðan? Finnb. 256; vituð ér enn, eðr hvat? Vsp. 22, 31, 38, 39. -
54 dan-dinh
нареч.; HS, Gil.2. как со старшим (спросить у кого-то совета и безоговорочно ему последовать, как если бы совет этот был получен от дина)speak to smb dan-dinh — поговорить со старшим дан-дин; открыть сердце приказу
••Yet the gunslinger was still astounded when Jake curled his fist, placed it against the left side of his chest, and said: “Roland, before Eddie and Susannah join up with us, may I speak to you dan-dinh?” – May I open my heart to your command. But the subtext was more complicated than that, and ancient—pre-dating Arthur Eld by centuries, or so Vannay had claimed. It meant to turn some insoluble emotional problem, usually having to do with a love affair, over to one’s dinh. When one did this, he or she agreed to do exactly as the dinh suggested, immediately and without question. But surely Jake Chambers didn’t have love problems—not unless he’d fallen for the gorgeous Francine Tavery, that was—and how had he known such a phrase in the first place? — Однако, стрелок изумился, когда Джейк сжал правую руку в кулак, приложил к левой стороны груди и сказал: "Роланд, до того, как Эдди и Сюзанна присоединятся к нам, могу я поговорить с тобой дан-дин? – Могу я открыть сердце твоему приказу. Но подтекст был более сложным, более древним, выражение это пришло из столетий, предшествующих Артуру Эльдскому, так, во всяком случае, говорил Ванней. Обычно речь шла о неразрешимой эмоциональной проблеме, чаще всего, любовной, с которой обращались за помощью к старшему. Идя на такой шаг, он или она соглашались в точности последовать совету старшего, незамедлительно и без единого вопроса. Но, само собой, у Джейка Чеймберза не могло быть любовных проблем... если, конечно, он вдруг не влюбился в ослепительную Френсину Тавери... и откуда он узнал эту фразу? (ТБ 5)
Jake looked embarrassed. “I can’t remember many. Dan-dinh, that means I open my heart to you and agree to do what you say.” / It was more complicated than that, but the boy had caught the essence. Roland nodded. — Многие я запомнить не могу. Дан-дин означает открыть тебе свое сердце и согласиться сделать все, как ты скажешь. / Выражение это вбирало в себя значительно больше, но суть мальчик уловил. Роланд кивнул. (ТБ 5)
3. старший товарищ; вожак ( )“So then have you at me, boy?” / “I do.” / “In whose name?” / “In the name of my father.” / “Say his name.” / “Steven Deschain, of the line of Eld.” / “Be swift, then.” / And Cort advanced into the corridor, switching his stick from one hand to the other. The boys sighed flatteringly, like birds, as their dan-dinh stepped to meet him. — Ты вызываешь меня на поединок, дитя? / – Так. / – От чьего имени ты говоришь? / – От имени своего отца? / – Назови имя его. / – Стивен Дискейн из рода Эльдов. / – Тогда, мы начали. / И Корт вышел в проход, перекидываю свою дубину из руки в руку. Вздох, похожий на трепет крыльев, донёсся из того места, откуда наблюдали мальчишки – их старший товарищ – их дан-дин – двинулся навстречу Корту. (ТБ 1, r.)
English-Russian dictionary of neologisms from a series of books by Stephen King "Dark Tower" > dan-dinh
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55 حل
حَلَّ \ loose: to unfasten: He loosened the string round the bundle. solve: to find the answer to sth. (a difficult question, a problem, etc.); find the cause of sth. (a crime): Some murders are never solved. undo: to loosen (a knot, button, etc.) unfasten (a garment). unravel: to straighten (string, woollen threads etc.) that is mixed up; make clear (a story, a mystery, etc.) which is confused. work out: to calculate; to produce (a plan, etc.) by careful thought: He worked out the probable cost of the building. \ حَلَّ \ dissolve: make (sth. solid) become liquid: Dissolve the salt in the water. \ See Also أذاب (أَذابَ) \ حَلَّ قَبْضَتَهُ عن \ let go, leave go: not to hold any longer: Hold this rope tight and don’t let go (or let it go or let go of it). Don’t let go the rope till I tell you. \ حَلَّ لُغْزًا \ puzzle sth. out: to think hard until one understands: This is a difficult question but I shall puzzle it out. \ حَلَّ مَحَلّ \ relieve: to take sth. from sb.: A new guard relieved the old one (took his place so that he could go and rest). replace: to take the place of: Oil has replaced coal in most ship’s engines. supersede: to take the place of: Electricity has superseded oil as a means of lighting in most countries. supplant: to take the place of sb. (often unfairly): During my absence abroad, I’ve been supplanted by Tom as Rose’s boy-friend. -
56 язык не поворачивается
разг.smb. can't bring himself to say it; it would stick in smb.'s throat to say smth.; smb. just can't get it out; smb. won't have the heart to say it; smb.'s tongue would not form the words to say it; smb. cannot get his tongue around itОт неожиданности Евгений Степанович ответил не сразу. Он знал, что нужно отказаться не медля, но под взглядом Годояна у него как-то не поворачивался язык. (Ю. Крымов, Танкер "Дербент") — Eugene Stepanovich was so surprised that he could not answer immediately. He knew that he ought to refuse without delay, but under the gaze of Godoyan he somehow felt tonguetied.
Я кусал губы от обиды. Сколько ни говорил я себе, что теперь я должен быть честным и правдивым, - язык так и не поворачивался сказать Славке, что отец у меня осуждён за растрату. (А. Гайдар, Судьба барабанщика) — I bit my lips with annoyance. In spite of telling myself so many times that I must now be honest and straightforward, my tongue would not form the words to tell Slavka that my father had been convicted for embezzlement.
Мне всё хотелось задать ему один вопрос, но как-то язык не поворачивался. (Л. Пантелеев, На ялике) — I wanted to ask him one more question, but I couldn't get my tongue around it.
- Слухов-то всяких полно. Одни толмачат - герой, другие - наоборот... - Что - наоборот? - Ну-у... - замялся Бутенин. - У меня и язык не поворачивается... - Прямо скажи. - Зверь, говорят... (С. Алексеев, Крамола) — 'There's all sorts of rumours flying arround. Some say you're a hero, others the opposite...' 'What do you mean the opposite?' 'We-ell,' said Butyenin in confusion. 'I can't bring myself to say it...' 'Out with it.' 'They say you're a brute...'
Русско-английский фразеологический словарь > язык не поворачивается
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57 ποταμός
ποταμός, οῦ, ὁ (Hom.+) river, streamⓐ lit., of the Jordan (Jos., Ant. 20, 97, Vi. 399; SibOr 6, 5) Mt 3:6; Mk 1:5. Of the Euphrates (s. Εὐφράτης) Rv 9:14; 16:12. Of the Tiber (SibOr 5, 170; Just., A I, 26, 2) Hv 1, 1, 2ab; but the ποταμός of 1, 1, 3 cannot be identified (cp. Hdb. ad loc.). ἦν π. ἕλκων ἐκ δεξιῶν (ἕλκω 3) B 11:10. Cp. Ac 16:13; 2 Cor 11:26; Rv 8:10; 12:15f; 16:4. ἐπέβλεψα ἐπὶ τὸν χείμαρρον τοῦ ποταμοῦ I watched the flow of the river GJs 18:3 (codd.).—Lk 6:48f ὁ ποταμός means a river that flows continuously near the house in question, but in the parallel Mt 7:25, 27 οἱ ποταμοί are to be understood as the mountain torrents or winter torrents which arise in ravines after a heavy rain and carry everything before them (so the pl. in Heraclit. Sto. 38 p. 55, 9; Quint. Smyrn. [400 A.D.] 8, 384; 14, 5). The river of living water in the heavenly Jerusalem Rv 22:1; cp. vs. 2. In a fragmentary context AcPl BMM verso 15.ⓑ The pl. of large amounts of flowing water. Fig. ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος streams of living water will flow from his (the Redeemer’s—s. κοιλία 3) body J 7:38 (scripture quot. of unknown orig. See Hdb. ad loc.; Bultmann 229, 2; LKöhler, Kleine Lichter ’45, 39–41; CGoodwin, JBL 63, ’54, 72f).—B. 42. DELG. M-M. TW. -
58 ו
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59 וּ
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60 וְ
См. также в других словарях:
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