-
1 केवल
kévalam. (nom. pl. e RV. X, 51, 9)
f. (ī RV. X, 73, 6 AV. ṠBr. ;
ā Mn. etc. seeᅠ Pāṇ. 4-1, 30)n. (in comp. Pāṇ. 2-1, 49)
exclusively one's own (not common to others) RV. AV. ;
alone, only, mere, sole, one, excluding others RV. AV. TS. etc.;
not connected with anything else, isolated, abstract, absolute;
simple, pure, uncompounded, unmingled ṠBr. etc.;
entire, whole, all Mn. MBh. etc.;
selfish, envious L. ;
(am) ind. only, merely, solely ( nakevalam - api, not only-but alsoᅠ Ragh. VP. Rājat. ;
kevalam-natu, only - but not, Ṡṛiṇgār.) Mn. MBh. etc.;
entirely, wholly, absolutely R. II, 87, 23 ;
but Kād. Hcar. ;
(= nirṇītam) certainly, decidedly L. ;
m. (= kelaka) a dancer, tumbler Gal.;
N. of a prince BhP. IX, 2, 30 ;
(ā) f. N. of a locality MBh. III, 254, 10 (v.l. - lī);
(ī) f. « the whole of a philosophical system» seeᅠ pāṡaka-k-;
N. of a locality (v.l. for - lā q.v.);
(am) n. the doctrine of the absolute unity of spirit;
the highest possible knowledge (= kevala-jñāna) Jain. ;
N. of a country (v.l. kerala) MBh. VI, 9, 34. ;
- केवलकर्मिन्
- केवलज्ञान
- केवलज्ञानिन्
- केवलतस्
- केवलत्व
- केवलद्रव्य
- केवलनैयायिक
- केवलपुत्रा
- केवलबर्हिस्
- केवलब्रह्मोपनिषद्
- केवलमानुष
- केवलवातिक
- केवलवैयाकरण
- केवलव्यतिरेकिन्
- केवलशस्
- केवलाघ
- केवलात्मन्
- केवलादिन्
- केवलाद्वैतवादकुलिश
- केवलान्वयिन्
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