needs

צוֹרֶךְ, צֹרֶךְm. (b. h.; צָרַךְ) need, necessity. M. Kat. II, 4 לצ׳ המועד if required for use during the festival; לצ׳ המוכר if the seller is in need of money. Pes.5b we do not say, הואיל והותרה … לצ׳ … שלא לצ׳ since lighting a fire is permitted (on the Holy Day) for the need of the day, it may also be permitted where it is not needed for the day. Y.Naz.III, beg.54c הבערה לצ׳ יצאת the prohibition to start a fire on the Sabbath (Ex. 35:3) is specified for a purpose (for interpretation). Sabb.131b צ׳ גבוה needed for the altar (v. גָּבוֹהַּ). Bets.21b עושה אדם כל צָרְכוֹ בפת man may use a loaf of bread for whatever he may need (not only for eating); Ber.50b צָרְכָיו (pl.). Snh.88b שלא שמשו כל צָרְכָן who had not attended their teachers sufficiently; Y. ib. I, 19c כצוֹרְכָן; a. v. fr.Euphemisms: Y.Keth.V, 30b היתה עושה צוֹרְכָהּ באחרים she gratified her desire with other men; Gen. R. s. 52 צָרָכֶיהָ (pl.). Y.Ber.III, 6c אעשה צָרְבִי I will gratify my desire; a. fr.Pl. צֳרָכִים, constr. צוֹרְכֵי, צָרְכֵי. Ber.46b צ׳ סעודה the requirements of a meal. Sabb.XIX, 2 (133a, sq.) כל צ׳ מילה all preparations needed for circumcision. Shek. IV, 7 ימכרו לצ׳ עולות (Y. ed. לצְרִיכֵי) shall be sold for the purposes of (to buy with the money realized) burnt-offerings. Bets.28b לכם לכל צָרְכֵיכֶם ‘for you (Ex. 12:16), for all your needs of the day. Y.Ber.V, 9b bot. שואל צָרְכָיווכ׳ inserts the prayer for his individual needs in the benediction ‘Hearer of Prayers. Lev. R. s. 34, end (ref. to Is. 58:13) מכאן … לתבוע צרכיו בשבת from this we learn that man must not pray for his individual wants on the Sabbath; a. fr.Y.Ḥag.II, 78a top עשה צרכיו עמה had marital connection with her, v. supra. Nidd.IX, 1 עושה צרכיה urinated. Ib. 2 צָרְכֵיהֶן. Yalk. Job 927 (ref. to Job 41:7) סוגר כל חותמות הצרכים he (the Leviathan) closes all the seals of needs (all his own orifices of discharge, contrad. to כל חותמות המְצָרְכִים all the seals of those that have needs (causes their obstruction); a. fr.

צוֹרֶךְ, צֹרֶךְm. (b. h.; צָרַךְ) need, necessity. M. Kat. II, 4 לצ׳ המועד if required for use during the festival; לצ׳ המוכר if the seller is in need of money. Pes.5b we do not say, הואיל והותרה … לצ׳ … שלא לצ׳ since lighting a fire is permitted (on the Holy Day) for the need of the day, it may also be permitted where it is not needed for the day. Y.Naz.III, beg.54c הבערה לצ׳ יצאת the prohibition to start a fire on the Sabbath (Ex. 35:3) is specified for a purpose (for interpretation). Sabb.131b צ׳ גבוה needed for the altar (v. גָּבוֹהַּ). Bets.21b עושה אדם כל צָרְכוֹ בפת man may use a loaf of bread for whatever he may need (not only for eating); Ber.50b צָרְכָיו (pl.). Snh.88b שלא שמשו כל צָרְכָן who had not attended their teachers sufficiently; Y. ib. I, 19c כצוֹרְכָן; a. v. fr.Euphemisms: Y.Keth.V, 30b היתה עושה צוֹרְכָהּ באחרים she gratified her desire with other men; Gen. R. s. 52 צָרָכֶיהָ (pl.). Y.Ber.III, 6c אעשה צָרְבִי I will gratify my desire; a. fr.Pl. צֳרָכִים, constr. צוֹרְכֵי, צָרְכֵי. Ber.46b צ׳ סעודה the requirements of a meal. Sabb.XIX, 2 (133a, sq.) כל צ׳ מילה all preparations needed for circumcision. Shek. IV, 7 ימכרו לצ׳ עולות (Y. ed. לצְרִיכֵי) shall be sold for the purposes of (to buy with the money realized) burnt-offerings. Bets.28b לכם לכל צָרְכֵיכֶם ‘for you (Ex. 12:16), for all your needs of the day. Y.Ber.V, 9b bot. שואל צָרְכָיווכ׳ inserts the prayer for his individual needs in the benediction ‘Hearer of Prayers. Lev. R. s. 34, end (ref. to Is. 58:13) מכאן … לתבוע צרכיו בשבת from this we learn that man must not pray for his individual wants on the Sabbath; a. fr.Y.Ḥag.II, 78a top עשה צרכיו עמה had marital connection with her, v. supra. Nidd.IX, 1 עושה צרכיה urinated. Ib. 2 צָרְכֵיהֶן. Yalk. Job 927 (ref. to Job 41:7) סוגר כל חותמות הצרכים he (the Leviathan) closes all the seals of needs (all his own orifices of discharge, contrad. to כל חותמות המְצָרְכִים all the seals of those that have needs (causes their obstruction); a. fr.

צוֹרֶךְ, צֹרֶךְm. (b. h.; צָרַךְ) need, necessity. M. Kat. II, 4 לצ׳ המועד if required for use during the festival; לצ׳ המוכר if the seller is in need of money. Pes.5b we do not say, הואיל והותרה … לצ׳ … שלא לצ׳ since lighting a fire is permitted (on the Holy Day) for the need of the day, it may also be permitted where it is not needed for the day. Y.Naz.III, beg.54c הבערה לצ׳ יצאת the prohibition to start a fire on the Sabbath (Ex. 35:3) is specified for a purpose (for interpretation). Sabb.131b צ׳ גבוה needed for the altar (v. גָּבוֹהַּ). Bets.21b עושה אדם כל צָרְכוֹ בפת man may use a loaf of bread for whatever he may need (not only for eating); Ber.50b צָרְכָיו (pl.). Snh.88b שלא שמשו כל צָרְכָן who had not attended their teachers sufficiently; Y. ib. I, 19c כצוֹרְכָן; a. v. fr.Euphemisms: Y.Keth.V, 30b היתה עושה צוֹרְכָהּ באחרים she gratified her desire with other men; Gen. R. s. 52 צָרָכֶיהָ (pl.). Y.Ber.III, 6c אעשה צָרְבִי I will gratify my desire; a. fr.Pl. צֳרָכִים, constr. צוֹרְכֵי, צָרְכֵי. Ber.46b צ׳ סעודה the requirements of a meal. Sabb.XIX, 2 (133a, sq.) כל צ׳ מילה all preparations needed for circumcision. Shek. IV, 7 ימכרו לצ׳ עולות (Y. ed. לצְרִיכֵי) shall be sold for the purposes of (to buy with the money realized) burnt-offerings. Bets.28b לכם לכל צָרְכֵיכֶם ‘for you (Ex. 12:16), for all your needs of the day. Y.Ber.V, 9b bot. שואל צָרְכָיווכ׳ inserts the prayer for his individual needs in the benediction ‘Hearer of Prayers. Lev. R. s. 34, end (ref. to Is. 58:13) מכאן … לתבוע צרכיו בשבת from this we learn that man must not pray for his individual wants on the Sabbath; a. fr.Y.Ḥag.II, 78a top עשה צרכיו עמה had marital connection with her, v. supra. Nidd.IX, 1 עושה צרכיה urinated. Ib. 2 צָרְכֵיהֶן. Yalk. Job 927 (ref. to Job 41:7) סוגר כל חותמות הצרכים he (the Leviathan) closes all the seals of needs (all his own orifices of discharge, contrad. to כל חותמות המְצָרְכִים all the seals of those that have needs (causes their obstruction); a. fr.

צוֹרֶךְ, צֹרֶךְm. (b. h.; צָרַךְ) need, necessity. M. Kat. II, 4 לצ׳ המועד if required for use during the festival; לצ׳ המוכר if the seller is in need of money. Pes.5b we do not say, הואיל והותרה … לצ׳ … שלא לצ׳ since lighting a fire is permitted (on the Holy Day) for the need of the day, it may also be permitted where it is not needed for the day. Y.Naz.III, beg.54c הבערה לצ׳ יצאת the prohibition to start a fire on the Sabbath (Ex. 35:3) is specified for a purpose (for interpretation). Sabb.131b צ׳ גבוה needed for the altar (v. גָּבוֹהַּ). Bets.21b עושה אדם כל צָרְכוֹ בפת man may use a loaf of bread for whatever he may need (not only for eating); Ber.50b צָרְכָיו (pl.). Snh.88b שלא שמשו כל צָרְכָן who had not attended their teachers sufficiently; Y. ib. I, 19c כצוֹרְכָן; a. v. fr.Euphemisms: Y.Keth.V, 30b היתה עושה צוֹרְכָהּ באחרים she gratified her desire with other men; Gen. R. s. 52 צָרָכֶיהָ (pl.). Y.Ber.III, 6c אעשה צָרְבִי I will gratify my desire; a. fr.Pl. צֳרָכִים, constr. צוֹרְכֵי, צָרְכֵי. Ber.46b צ׳ סעודה the requirements of a meal. Sabb.XIX, 2 (133a, sq.) כל צ׳ מילה all preparations needed for circumcision. Shek. IV, 7 ימכרו לצ׳ עולות (Y. ed. לצְרִיכֵי) shall be sold for the purposes of (to buy with the money realized) burnt-offerings. Bets.28b לכם לכל צָרְכֵיכֶם ‘for you (Ex. 12:16), for all your needs of the day. Y.Ber.V, 9b bot. שואל צָרְכָיווכ׳ inserts the prayer for his individual needs in the benediction ‘Hearer of Prayers. Lev. R. s. 34, end (ref. to Is. 58:13) מכאן … לתבוע צרכיו בשבת from this we learn that man must not pray for his individual wants on the Sabbath; a. fr.Y.Ḥag.II, 78a top עשה צרכיו עמה had marital connection with her, v. supra. Nidd.IX, 1 עושה צרכיה urinated. Ib. 2 צָרְכֵיהֶן. Yalk. Job 927 (ref. to Job 41:7) סוגר כל חותמות הצרכים he (the Leviathan) closes all the seals of needs (all his own orifices of discharge, contrad. to כל חותמות המְצָרְכִים all the seals of those that have needs (causes their obstruction); a. fr.

צְרַךְch. sam(צרךְto need, want). Targ. Y. II Gen. 16:5.Y.B. Bath.VIII, 16b bot. צַרְכַת וזבנתוכ׳ she needed money and sold to her husband (the property which she had assigned to her brother). Y.Erub.V, beg.22b (read:) צ׳ לך צחק לך לא צ׳ לך הפליג עליך he who needs thee may smile (assent) to thee (flatter thee), he who needs thee not, dares to wonder at thee (in disapproval); Y.Snh.XI, 30b top צריך לך שחקוכ׳; a. e.Mostly pass. צְרִיךְ to need, be needed. Ib. תלת עשרה … דלא צ׳ ליה he spent thirteen years … without needing him. Taan.20b לא צְרִיכְנָא האידנא now we do not need it. Yeb.105b תא לא צְרִיכַת come back, she needs not (to be examined, or: thou needest not examine her). Ber.13b תו לא צריכת more you need not do; a. fr. Ithpa. אִצְטָרֵךְ, Ithpe. אִצְטְרִיךְ to be needed; to need. Targ. Y. I Gen. 16:5. Ib. 47:12; a. fr.Taan.23a כי מִצְטְרִיךְ עלמא למטרא whenever the world needed rain. Ber.9a א׳ למכתבוכ׳ it was necessary (in the Scriptural text) to write hazzeh. Ib. 13a והיו … למה לי א׳וכ׳ that vhayu (Deut. 6:6) which is written, what is it for? It is needed because of the preceding shmʿa. Bets.7a א׳ לאשמעינן it was necessary to let us understand distinctly. Bekh.31a אִיצְטְרִיכָא ליה שעתא the time needed him, i. e. the scholars felt in need of his teaching. Ḥull.38a איצטריכא ליה לאבא לאזוזיוכ׳ does Abba (do you) consider the shaking of the ears (of the animal) an indispensable symptom of vitality? Keth.22a אלא כי א׳ קרא לכדרב הונאוכ׳ but that citation is needed for the rule which R. H. … deduced from it. Ib. 97a אִיצְטְרִיכוּ … למזבןוכ׳ he wanted money to buy oxen; לסוף לא איצטריכו ליה finally he found that he could do without it. Ber.47b תרי איצטריכו two more persons were wanted (to make up the legal quorum); a. v. fr.Gen. R. s. 91 אִיצְטַרְכִית למשאליה I felt the need of asking him; Y.Ber.VII, 11b אִצָּרְכַת לי sub. למשאליה, v. צְרִיךְ. Af. אַצְרַךְ as preced. Hif. Gitt.63b אַצְרְכָהּ … גט R. … decided that she required a letter of divorce.

צְרַךְch. sam(צרךְto need, want). Targ. Y. II Gen. 16:5.Y.B. Bath.VIII, 16b bot. צַרְכַת וזבנתוכ׳ she needed money and sold to her husband (the property which she had assigned to her brother). Y.Erub.V, beg.22b (read:) צ׳ לך צחק לך לא צ׳ לך הפליג עליך he who needs thee may smile (assent) to thee (flatter thee), he who needs thee not, dares to wonder at thee (in disapproval); Y.Snh.XI, 30b top צריך לך שחקוכ׳; a. e.Mostly pass. צְרִיךְ to need, be needed. Ib. תלת עשרה … דלא צ׳ ליה he spent thirteen years … without needing him. Taan.20b לא צְרִיכְנָא האידנא now we do not need it. Yeb.105b תא לא צְרִיכַת come back, she needs not (to be examined, or: thou needest not examine her). Ber.13b תו לא צריכת more you need not do; a. fr. Ithpa. אִצְטָרֵךְ, Ithpe. אִצְטְרִיךְ to be needed; to need. Targ. Y. I Gen. 16:5. Ib. 47:12; a. fr.Taan.23a כי מִצְטְרִיךְ עלמא למטרא whenever the world needed rain. Ber.9a א׳ למכתבוכ׳ it was necessary (in the Scriptural text) to write hazzeh. Ib. 13a והיו … למה לי א׳וכ׳ that vhayu (Deut. 6:6) which is written, what is it for? It is needed because of the preceding shmʿa. Bets.7a א׳ לאשמעינן it was necessary to let us understand distinctly. Bekh.31a אִיצְטְרִיכָא ליה שעתא the time needed him, i. e. the scholars felt in need of his teaching. Ḥull.38a איצטריכא ליה לאבא לאזוזיוכ׳ does Abba (do you) consider the shaking of the ears (of the animal) an indispensable symptom of vitality? Keth.22a אלא כי א׳ קרא לכדרב הונאוכ׳ but that citation is needed for the rule which R. H. … deduced from it. Ib. 97a אִיצְטְרִיכוּ … למזבןוכ׳ he wanted money to buy oxen; לסוף לא איצטריכו ליה finally he found that he could do without it. Ber.47b תרי איצטריכו two more persons were wanted (to make up the legal quorum); a. v. fr.Gen. R. s. 91 אִיצְטַרְכִית למשאליה I felt the need of asking him; Y.Ber.VII, 11b אִצָּרְכַת לי sub. למשאליה, v. צְרִיךְ. Af. אַצְרַךְ as preced. Hif. Gitt.63b אַצְרְכָהּ … גט R. … decided that she required a letter of divorce.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

מְאוֹרָעm. (אָרַע I) event, occasion. Sifré Deut. s. 1; Yalk. ib. 792 נקראו על שם המ׳ they were named from a certain event which occurred there. Gen. R. s. 37, end היו מוציאין שמן לשם המ׳ they passed (invented) names referring to events (instead of to genealogy). Y.Taan.I, 63d bot. לפי הזמן … לפי המ׳ according to the season, according to the needs of the occasion. Sabb.24a ואומר מעין המ׳ and insert words (in the prayer) corresponding to the needs of the occasion; (Tosef.Ber.III, 10, sq. מוּרָע ed. Zuck., Var. מאורע); a. fr.