mutter...

ὑπογογγ-ύζω,

A murmur or mutter to oneself, Sch.D.19.197, Dosith. p.430 K.

ὑπογρύζω,

A mutter privately, Lib.Decl.43.60.

Grammatical information: m.

Meaning: `father of the husband, father-in-law',

Derivatives: ἑκυρά, -ή `mother of the husband, mother-in-law' (Il.). Denomin. Boeot. ἑκουρεύω `be father-in-law' (Corinn.).

Origin: IE [Indo-European] [1043] *sue̯ḱuro- `father-in-law'

Etymology: Old relatives name, preserved in many languages: Skt. śváśura- (\< *svaś- assimil.), Av. x^vasura-, Lat. socer, Germ., e. g. OHG swehur, Lith. šẽšuras (\< * seš assimil.), IE *su̯éḱuro-s m.; the original anlaut still to be seen in φίλε (Ϝh) ἑκυρέ Γ 172 (cf. Schwyzer 304, Chantr. Gramm. hom. 1, 146); the oxytone accent musst be a Greek innovation (after ἑκυρά; cf. also πενθερός). - To ἑκυρά agrees Arm. skesur (\< IE *ḱu̯eḱurā with assimil. for *su̯eḱ-); the ā-stem for an older ū-stem, cf. Skt. śvaśrū́-, NPers. xusrū, Lat. socrus, Celt., e. g. Welsh chwegr, Germ., e. g. OHG swigar, OCS svekry, IE *su̯eḱrū́-s f. Another innovation is Goth. swaihro = ONord. svǣra ( ōn-stem), from where a new masculine, Goth. swaihra. Also in other languages the names for `mother-in-law' gave new names for the father-in-law, so clearly in Arm. skesr-ayr prop. `husband of the mother-in-law, Welsh chwegr-wn, NHG Schwiegervater to Schwieger(mutter); prob. also in OCS svekrъ. This explains the oxytonation in ἑκυρός. Apparently in the life of the extended family, esp. for the young wife (cf. Risch Mus. Helv. 1, 117), the mother-in-law had a more dominant roll than the father-in-law. One may therefor ask, whether IE *su̯éḱuros was not sec. against *su̯eḱrū́s; see Specht KZ 65, 193. - The word probably contains the reflexive *su̯e (cf. on ἀέλιοι); but the ending is dark. - W.-Hofmann s. socer, Vasmer Russ. et. Wb. 2, 588. also Bq. - On ὑκερός, -ά with vowel metathesis (Lydia) s. Schulze KZ 52, 152 (= Kl. Schr. 58)

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μύζω 2

Grammatical information: v.

Meaning: `mutter, moan' (Hp., A., Ar., Arist.),

Other forms: aor. μύξαι (Men.), fut. μύξω (D.L.), perf. ptc. μεμυζότε (Antim.; after Hom. πεφυζότες).

Compounds: Also with ἐπι- in ἐπέμυξαν (Δ 20), ἐπεμύξατο ἐπεστέναξεν, ἐπεγόγγυσεν H.

Derivatives: μυγμός m. `moaning, sigh' (A., Arist.), also `the producing of the sound μ (D. T.); besides μυχμός `id.' (ω 416; cf. Schwyzer 206 n. 1).

Origin: ONOM [onomatopoia, and other elementary formations]

Etymology: Prop. "say μῦ (mu)", old onomatopoetic formation with several agreeing forms, e.g. Lat. mūgiō `roar', Hitt. mugāizzi `pray, ask, beseech', OHG muckazzen ' mucken, talk slowly' etc.; further s. μύσσομαι and μυκάομαι, also μῦθος and μύω (?).

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Grammatical information: PN

Meaning: two heroes, 1. Αἴας Τελαμώνιος, A., son of Telamon, king of Salamis; 2. Αἴας Όιλῆος, A., son of Oileus, leader of the Locrians (Il.)

Other forms: On Etr. Aivas Vetter, Glotta 17. 1920, 296.

Origin: PG [a word of Pre-Greek origin]

Etymology: Mühlestein, Studi Mycenei 2, 1967, compared Myc. aiwa, name of a cow; it would be a hypocoristic of Αἴολος. Formerly often (s. Kretschmer Glotta 15, 192f.) derived from αἶα `earth'. Blümel IF 43, 2 72f. interpreted this as `Sohn der echten Frau, der Mutter', as opposed to Τεῦκρος (q.v.) `Sohn der Kebse'. All quite uncertain. - On the Lat. form Aiax s. Friedmann Die jon. u. att. Wörter im Altlatein 10f. - No doubt a Pre-Greek name, like Achilles etc.

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παρθένος, ου, ἡ (s. prec. entry; Hom.+, gener. of a young woman of marriageable age, w. or without focus on virginity; s. esp. PKöln VI, 245, 12 and ASP 31, ’91 p. 39) and ὁ (s. reff. in b) in our lit. one who has never engaged in sexual intercourse, virgin, chaste person

ⓐ female of marriageable age w. focus on virginity ἡ παρθένος Mt 25:1, 7, 11; 1 Cor 7:25 (FStrobel, NovT 2, ’58, 199–227), 28, 34; Pol 5:3; Hv 4, 2, 1; Hs 9, 1, 2; 9, 2, 3; 5; 9, 3, 2; 4f; 9, 4, 3; 5f; 8 al.; AcPl Ox 6, 16 (cp. Aa I 241, 15); GJs 13:1. After Is 7:14 (הָעַלְמָה הָרָה; on this ASchulz, BZ 23, ’35, 229–41; WBrownlee, The Mng. of Qumran for the Bible, esp. Is, ’64, 274–81) Mt 1:23 (cp. Menand., Sicyonius 372f παρθένος γʼ ἔτι, ἄπειρος ἀνδρός). Of Mary also Lk 1:27ab; GJs 9:1; 10:1; 15:2; 16:1; 19:3; ISm 1:1 and prob. Dg 12:8 (the idea that the spirit of a god could father a child by a woman, specifically a virgin, was not foreign to Egyptian religion: Plut. Numa 62 [4, 6], Mor. 718ab; Philo, Cher. 43–50 [on this ENorden, D. Geburt des Kindes 78–90; ELeach, Genesis as Myth, and Other Essays ’69, 85–112; RBrown, The Virginal Conception and Bodily Resurrection of Jesus ’73, 62, esp. n. 104; idem, The Birth of the Messiah ’77, 522f, esp. n. 17]. S. further the lit. on Ἰωσήφ 4 and OBardenhewer, Mariä Verkündigung 1905; EPetersen, Die wunderbare Geburt des Heilandes 1909; HUsener, Das Weihnachtsfest² 1911; ASteinmann, D. jungfräul. Geburt des Herrn³ 1926, D. Jungfrauengeburt u. die vergl. Religionsgeschichte 1919; GBox, The Virgin Birth of Jesus 1916; OCrain, The Credibility of the Virgin Birth 1925; JMachen, The Virgin Birth of Christ² ’32 [on this FKattenbusch, StKr 102, 1930, 454–74]; EWorcester, Studies in the Birth of Our Lord ’32; KSchmidt, D. jungfrl. Geb. J. Chr.: ThBl 14, ’35, 289–97; FSteinmetzer, Empfangen v. Hl. Geist ’38; RBratcher, Bible Translator 9, ’58, 98–125 [Heb., LXX, Mt]; TBoslooper, The Virg. Birth ’62; HvCampenhausen, D. Jungfrauengeburt in d. Theol. d. alten Kirche ’62; JMeier, A Marginal Jew I, ’91, 205–52 [lit.].—RCooke, Did Paul Know the Virg. Birth? 1927; PBotz, D. Jungfrausch. Mariens im NT u. in der nachap. Zeit, diss. Tüb. ’34; DEdwards, The Virg. Birth in History and Faith ’43.—Clemen² 114–21; ENorden, D. Geburt des Kindes² ’31; MDibelius, Jungfrauensohn u. Krippenkind ’32; HMerklein, Studien zu Jesus und Paulus [WUNT 105] ’98; in gener., RBrown, The Birth of the Messiah ’77, 133–63, esp. 147–49. As a contrast to Dibelius’ Hellenistic emphasis s. OMichel and OBetz, Beih., ZNW 26, ’60, 3–23, on Qumran parallels.). Of the daughters of Philip παρθένοι προφητεύουσαι Ac 21:9. Of virgins who were admitted to the church office of ‘widows’ ISm 13:1 (s. AJülicher, PM 22, 1918, 111f. Differently LZscharnack, Der Dienst der Frau 1902, 105 ff).—On 1 Cor 7:36–38 s. γαμίζω 1 and s. also PKetter, Trierer Theol. Ztschr. 56, ’47, 175–82 (παρθ. often means [virgin] daughter: Apollon. Rhod. 3, 86 παρθ. Αἰήτεω and the scholion on this has the following note: παρθένον ἀντὶ τοῦ θυγατέρα; Lycophron vss. 1141, 1175; Diod S 8, 6, 2; 16, 55, 3; 20, 84, 3 [pl. beside υἱοί]. Likewise Theod. Prodr. 1, 293 H. τὴν σὴν παρθένον=‘your virgin daughter’; in 3, 332 τ. ἑαυτοῦ παρθένον refers to one’s ‘sweetheart’; likew. 6, 466, as well as the fact that παρθ. can mean simply ‘girl’ [e.g. Paus. 8, 20, 4]). On Jewish gravestones ‘of age, but not yet married’ CIJ I, 117. RSeeboldt, Spiritual Marriage in the Early Church, CTM 30, ’59, 103–19; 176–86.—In imagery: the Corinthian congregation as παρθένος ἁγνή (ἁγνός a) 2 Cor 11:2 (on this subj. s. FConybeare, Die jungfräul. Kirche u. die jungfräul. Mutter: ARW 8, 1905, 373ff; 9, 1906, 73ff; Cumont³ 283, 33).—ἡ τοιαύτη παρθένος AcPl Ox 6, 15f (of Thecla; cp. Aa I 241, 15 ἡ τοιαύτη αἰδὼς τῆς παρθένου).

ⓑ male virgin ὁ παρθένος virgin, chaste man (CIG IV, 8784b; JosAs 8:1 uses π. of Joseph; Pel.-Leg. 27, 1 uses it of Abel; Suda of Abel and Melchizedek; Nonnus of the apostle John, who is also called ‘virgo’ in the Monarchian Prologues [Kl. T. 1² 1908, p. 13, 13]) Rv 14:4 (on topical relation to 1 En 15:2–7 al., s. DOlson, CBQ 59, ’97, 492–510).—JFord, The Mng. of ‘Virgin’, NTS 12, ’66, 293–99.—B. 90. New Docs 4, 224–27. DELG. M-M. EDNT. TW. Spicq. Sv.

1) grunt

2) mumble

3) murmur

4) mutter