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metaphor

  • 61 métaphore

    métaphore [metafɔʀ]
    feminine noun
    * * *
    metafɔʀ
    nom féminin metaphor
    * * *
    metafɔʀ nf
    * * *
    métaphore nf metaphor; s'exprimer par métaphores to speak in metaphors.
    [metafɔr] nom féminin

    Dictionnaire Français-Anglais > métaphore

  • 62 lenguaje cotidiano

    (n.) = everyday speech, everyday talk, everyday discourse, everyday language
    Ex. The labels on the left have been chosen to come as close as possible to everyday speech.
    Ex. The article 'Tall Stories: The Metaphorical Nature of Everyday Talk' claims that everyday discourse is in fact richly metaphorical and that, through the operation of metaphor, people fictionalize as they talk.
    Ex. The article 'Tall Stories: The Metaphorical Nature of Everyday Talk' claims that everyday discourse is in fact richly metaphorical and that, through the operation of metaphor, people fictionalize as they talk.
    Ex. In summary, 'work' in everyday language means earning a living out of necessity.
    * * *
    (n.) = everyday speech, everyday talk, everyday discourse, everyday language

    Ex: The labels on the left have been chosen to come as close as possible to everyday speech.

    Ex: The article 'Tall Stories: The Metaphorical Nature of Everyday Talk' claims that everyday discourse is in fact richly metaphorical and that, through the operation of metaphor, people fictionalize as they talk.
    Ex: The article 'Tall Stories: The Metaphorical Nature of Everyday Talk' claims that everyday discourse is in fact richly metaphorical and that, through the operation of metaphor, people fictionalize as they talk.
    Ex: In summary, 'work' in everyday language means earning a living out of necessity.

    Spanish-English dictionary > lenguaje cotidiano

  • 63 metafora

    f metaphor
    * * *
    metafora s.f. (ret.) metaphor // parlare per metafore, to speak allusively // fuor di metafora, clearly (o explicitly).
    * * *
    [me'tafora]
    sostantivo femminile metaphor
    * * *
    metafora
    /me'tafora/
    sostantivo f.
    metaphor; parlare per -e to speak in metaphors; parlando fuor di metafora plainly speaking.

    Dizionario Italiano-Inglese > metafora

  • 64 traslato

    traslato agg. figurative, metaphorical: il significato traslato di una parola, the figurative meaning of a word
    s.m. (ret.) metaphor.
    * * *
    [traz'lato] traslato (-a)
    1. agg
    metaphorical, figurative
    2. sm
    * * *
    [traz'lato] 1. 2.
    aggettivo figurative, metaphorical
    3.
    sostantivo maschile metaphor
    * * *
    traslato
    /traz'lato/
     →  traslare
     figurative, metaphorical
    III sostantivo m.
     metaphor; parlare per -i to speak figuratively o in metaphors.

    Dizionario Italiano-Inglese > traslato

  • 65 расширенная метафора

    Универсальный русско-английский словарь > расширенная метафора

  • 66 Metaphorik

    f; -; kein Pl. (use of) metaphor
    * * *
    die Metaphorik
    imagery
    * * *
    Me|ta|pho|rik [meta'foːrɪk]
    f -, no pl (LITER, POET)
    imagery
    * * *
    Me·ta·pho·rik
    <->
    [metaˈfo:rɪk]
    f kein pl (Stilkunde) use of metaphor; (die verwendeten Metaphern) imagery no pl, metaphors pl
    * * *
    die; Metaphorik (Stilk.) imagery; metaphors pl
    * * *
    Metaphorik f; -; kein pl (use of) metaphor
    * * *
    die; Metaphorik (Stilk.) imagery; metaphors pl

    Deutsch-Englisch Wörterbuch > Metaphorik

  • 67 BERA

    * * *
    I)
    (ber; bar, bárum; borinn), v.
    I.
    1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);
    bera (farm) af skipi, to unload a ship;
    bera (mat) af borði, to take (the meat) off the table;
    bera e-t á hesti, to carry on horseback;
    2) to wear (bera klæði, vápn, kórónu);
    bera œgishjálm, to inspire fear and awe;
    3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);
    4) to bear, give birth to, esp. of sheep and cows;
    kýr hafði borit kálf, had calved;
    absol., ván at hón mundi bera, that the cow would calve;
    the pp. is used of men; hann hafði verit blindr borinn, born blind;
    verða borinn í þenna heim, to be born into this world;
    þann sóma, sem ek em til borinn, born to;
    borinn e-m, frá e-m (rare), born of;
    Nótt var Nörvi borin, was the daughter of N.;
    borinn Sigmundi, son of S.;
    5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;
    bera e-n ráðum, to overrule one;
    bera e-n bjóri, to make drunk with beer;
    verða bráðum borinn, to be taken by surprise;
    borinn verkjum, overcome by pains;
    þess er borin ván, there is no hope, all hope is gone;
    borinn baugum, bribed; cf. bera fé á e-n, to bribe one;
    6) to lear, be capable of bearing (of a ship, horse, vehicle);
    þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;
    fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);
    of persons, to bear up against, endure, support (grief, sorrow, etc.);
    absol., bar hann drengiliga, he bore it manfully;
    similarly, bera (harm) af sér, berast vel (illa, lítt) af;
    bar hon sköruliga af sér, she bore up bravely;
    hversu berst Auðr af um bróðurdauðann, how does she bear it?
    hon berst af lítt, she is much cast down;
    bera sik vel upp, to bear well up against;
    7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);
    bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);
    bera af e-m (kviðinn), to give a verdict for;
    bera e-t af sér, to deny having done a thing;
    bera or bera vitni, vætti, to bear witness, testify;
    bera or bera um e-t, to give a verdict in a case;
    bera e-n sannan at sök, to prove guilty by evidence;
    bera e-n undan sök, to acquit;
    bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;
    refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);
    8) to set forth, report, tell;
    bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);
    bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;
    bera e-m njósn, to apprise one;
    bera e-t upp, to produce, mention, tell;
    bera upp erindi sín, to state one’s errand;
    bera saman ráð sín, to consult together;
    eyddist það ráð, er þeir báru saman, which they had designed;
    9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);
    bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);
    bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;
    bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;
    bera áhyggju fyrir e-u, to be concerned about;
    bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;
    10) to bear off or away, carry off (some gain);
    bera sigr af e-m, af e-u, to carry off the victory from or in;
    hann hafði borit sigr af tveim orustum, he had been victorious in two battles;
    bera hærra (lægra) hlut to get the best (the worst) of it;
    bera efra (hærra) skjöld, to gain the victory;
    bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;
    bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;
    11) with preps.:
    bera af e-m, to surpass;
    en þó bar Bolli af, surpassed all the rest;
    bera af sér högg, lag to ward off, parry a blow or thrust;
    bera eld at, to set fire to;
    bera fjötur (bönd) at e-m, to put fetters (bonds) on one;
    bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);
    bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);
    bera e-t um, to wind round;
    þá bar hann þá festi um sik, made it fast round his body;
    bera um með e-n, to bear with, have patience with;
    bera út barn, to expose a child;
    12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);
    láta af berast, to die;
    láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);
    berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);
    at njósna um, hvat hann bærist fyrir, to inquire into what he was about;
    berast vápn á, to attack one another;
    berast at or til, to happen;
    þat barst at (happened) á einhverju sumri;
    ef svá harðliga kann til at berast, if that misfortune does happen;
    berast í móti, to happen, occur;
    hefir þetta vel í móti borizt, it is a happy coincidence;
    berast við, to be prevented;
    ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;
    II. impers., denoting a sort of passive or involuntary motion;
    alla berr at sama brunni, all come to the same well (end);
    bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;
    esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;
    þá (acc.) bar suðr í haf, they were carried out southwards;
    Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;
    ef hann (acc.) skyldi bera þar at, if he should happen to come there;
    e-n berr yfir, one is borne onwards, of a bird flying, a man riding;
    hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);
    2) followed by preps.:
    Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;
    hvergi bar skugga (acc.) á, there was nowhere a shadow;
    e-t berr fram (hátt), is prominent;
    Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;
    e-t berr á milli, comes between;
    leiti (acc.) bar á milli, a hill hid the prospect;
    fig. e-m berr e-t á milli, they are at variance about a thing;
    mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;
    veiði (acc.) berr í hendr e-m, game falls to one’s lot;
    e-t berr undan, goes amiss, fails;
    bera saman, to coincide;
    bar nöfn þeirra saman, they had the same name;
    fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;
    fund várn bar saman, we met;
    3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;
    svá bar at einn vetr, it happened one winter;
    þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;
    bar honum svá til, it so befell him;
    þat bar við (it so happened), at Högni kom;
    raun (acc.) berr á, it is proved by fact;
    4) of time, to fall upon;
    ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;
    bera í móti, to coincide, happen exactly at the same time;
    5) denoting cause;
    e-t berr til, causes a thing;
    konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;
    ætluðu þat þá allir, at þat mundi til bera, that that was the reason;
    berr e-m nauðsyn til e-s, one is obliged to do a thing;
    6) e-t berr undir e-n, falls to a person’s lot;
    hon á arf at taka, þegar er undir hana berr, in her turn;
    e-t berr frá, is surpassing;
    er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;
    7) e-t berr bráðum, happens of a sudden;
    e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;
    8) absol. or with an adv., vel, illa, with infin.;
    e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);
    used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).
    (að), v. to make bare (hon beraði likam sinn).
    * * *
    1.
    u, f.
    I. [björn], a she-bear, Lat. ursa; the primitive root ‘ber’ remains only in this word (cp. berserkr and berfjall), björn (q. v.) being the masc. in use, Landn. 176, Fas. i. 367, Vkv. 9: in many Icel. local names, Beru-fjörðr, -vík, from Polar bears; fem. names, Bera, Hallbera, etc., Landn.
    II. a shield, poët., the proverb, baugr er á beru sæmstr, to a shield fits best a baugr (q. v.), Lex. Poët., Edda (Gl.); hence names of poems Beru-drápa, Eg.
    2.
    bar, báru, borit, pres. berr,—poët. forms with the suffixed negative; 3rd pers. sing. pres. Indic. berrat, Hm. 10; 3rd pers. sing. pret. barat, Vellekla; 1st pers. sing. barkak, Eb. 62 (in a verse); barkat ek, Hs. 8; 2nd pers. sing. bartattu; 3rd pers. pl. bárut, etc., v. Lex. Poët. [Gr. φέρειν; Lat. ferre; Ulf. bairan; A. S. beran; Germ. gebären; Engl. bear; Swed. bära; Dan. bære].
    A. Lat. ferre, portare:
    I. prop. with a sense of motion, to bear, carry, by means of the body, of animals, of vehicles, etc., with acc., Egil tók mjöðdrekku eina mikla, ok bar undir hendi sér, Eg. 237; bar hann heim hrís, Rm. 9; konungr lét bera inn kistur tvær, báru tveir menn hverja, Eg. 310; bera farm af skipi, to unload a ship, Ld. 32; bera (farm) á skip, to load a ship, Nj. 182; tóku alla ösku ok báru á á ( amnem) út, 623, 36; ok bar þat ( carried it) í kerald, 43, K. Þ. K. 92; b. mat á borð, í stofu, to put the meat on table, in the oven; b. mat af borði, to take it off table, Eb. 36, 266, Nj. 75, Fms. ix. 219, etc.
    2. Lat. gestare, ferre, denoting to wear clothes, to carry weapons; skikkja dýr er konungr hafði borit, Eg. 318; b. kórónu, to wear the crown, Fms. x. 16; atgeir, Nj. 119; vápn, 209: metaph., b. ægishjálm, to inspire fear and awe; b. merki, to carry the flag in a battle, Nj. 274, Orkn. 28, 30, 38, Fms. v. 64, vi. 413; bera fram merki, to advance, move in a battle, vi. 406.
    3. b. e-t á hesti (áburðr), to carry on horseback; Auðunn bar mat á hesti, Grett. 107; ok bar hrís á hesti, 76 new Ed.; þeir báru á sjau hestum, 98 new Ed.
    II. without a sense of motion:
    1. to give birth to; [the root of barn, bairn; byrja, incipere; burðr, partus; and burr, filius: cp. Lat. parĕre; also Gr. φέρειν, Lat. ferre, of child-bearing.] In Icel. prose, old as well as mod., ‘ala’ and ‘fæða’ are used of women; but ‘bera,’ of cows and sheep; hence sauðburðr, casting of lambs, kýrburðr; a cow is snembær, siðbær, Jólabær, calves early, late, at Yule time, etc.; var ekki ván at hon ( the cow) mundi b. fyr en um várit, Bs. i. 193, 194; kýr hafði borit kálf, Bjarn. 32; bar hvárrtveggi sauðrinn sinn burð, Stj. 178: the participle borinn is used of men in a great many compds in a general sense, aptrborinn, árborinn, endrborinn, frjálsborinn, goðborinn, höldborinn, hersborinn, konungborinn, óðalborinn, samborinn, sundrborinn, velborinn, úborinn, þrælborinn, etc.; also out of compds, mun ek eigi upp gefa þann sóma, sem ek em til borinn, … entitled to by inheritance, Ld. 102; hann hafði blindr verit borinn, born blind, Nj. 152, Hdl. 34, 42, Vsp. 2: esp. borinn e-m, born of one, Rm. 39, Hdl. 12, 23, 27, Hðm. 2, Gs. 9, Vþm. 25, Stor. 16, Vkv. 15; borinn frá e-m, Hdl. 24: the other tenses are in theol. Prose used of Christ, hans blezaða son er virðist at láta berast hingað í heim af sinni blezaðri móður, Fms. i. 281; otherwise only in poetry, eina dóttur (acc.) berr álfröðull (viz. the sun, regarded as the mother), Vþm. 47; hann Gjálp um bar, hann Greip um bar …, Hdl. 36: borit (sup.), Hkv. 1. 1.
    β. of trees, flowers; b. ávöxt, blóm …, to bear fruit, flower … (freq.); bar aldinviðrinn tvennan blóma, Fms. ix. 265; cp. the phrase, bera sitt barr, v. barr.
    2. denoting to load, with acc. of the person and dat. of the thing:
    α. in prop. sense; hann hafði borit sik mjök vápnum, he had loaded himself with arms, i. e. wore heavy armour, Sturl. iii. 250.
    β. but mostly in a metaph. sense; b. e-n ofrafli, ofrmagni, ofrliði, ofríki, magni, to bear one down, to overcome, oppress one, by odds or superior force, Grág. i. 101, ii. 195, Nj. 80, Hkr. ii. 371, Gþl. 474, Stj. 512, Fms. iii. 175 (in the last passage a dat. pers. badly); b. e-n ráðum, to overrule one, Nj. 198, Ld. 296; b. e-n málum, to bearhim down (wrongfully) in a lawsuit, Nj. 151; b. e-n bjóri, to make drunk, Vkv. 26: medic., borinn verkjum, sótt, Bjarn. 68, Og. 5; bölvi, Gg. 2: borne down, feeling heavy pains; þess er borin ván, no hope, all hope is gone, Ld. 250; borinn sök, charged with a cause, Fms. v. 324, H. E. i. 561; bráðum borinn, to be taken by surprise, Fms. iv. 111; b. fé, gull á e-n, to bring one a fee, gold, i. e. to bribe one, Nj. 62; borinn baugum, bribed, Alvm. 5; always in a bad sense, cp. the law phrase, b. fé í dóm, to bribe a court, Grág., Nj. 240.
    3. to bear, support, sustain, Lat. sustinere, lolerare, ferre:
    α. properly, of a ship, horse, vehicle, to bear, be capable of bearing; þeir hlóðu bæði skipin sem borð báru, all that they could carry, Eb. 302;—a ship ‘berr’ ( carries) such and such a weight; but ‘tekr’ ( takes) denotes a measure of fluids.
    β. metaph. to sustain, support; dreif þannig svá mikill mannfjöldi at landit fékk eigi borit, Hkr. i. 56; but metaph. to bear up against, endure, support grief, sorrow, etc., sýndist öllum at Guð hefði nær ætlað hvat hann mundi b. mega, Bs. i. 139; biðr hann friðar ok þykist ekki mega b. reiði hans, Fms. iii. 80: the phrase, b. harm sinn í hljóði, to suffer silently; b. svívirðing, x. 333: absol., þótti honum mikit víg Kjartans, en þó bar hann drengilega, he bore it manfully, Ld. 226; er þat úvizka, at b. eigi slíkt, not to bear or put up with, Glúm. 327; b. harm, to grieve, Fms. xi. 425: in the phrases, b. sik, b. af sér, berask, berask vel (illa, lítt), to bear oneself, to bear up against misfortune; Guðrúnu þótti mikit fráfall Þorkels, en þó bar hon sköruliga af sér, she bore her bravely up, Ld. 326–328; lézt hafa spurt at ekkjan bæri vel af sér harmana, Eb. 88; berask af; hversu bersk Auðr af um bróðurdauðann? (how does she bear it?); hón bersk af lítt ( she is much borne down) ok þykir mikit, Gísl. 24; niun oss vandara gört en öðrum at vér berim oss vel (Lat. fortiter ferre), Nj. 197; engi maðr hefði þar jamvel borit sik, none bad borne himself so boldly, Sturl. iii. 132; b. sik vel upp, to bear well up against, bear a stout heart, Hrafn. 17; b. sik beiskliga ( sorely), Stj. 143; b. sik lítt, to be downcast, Fms. ii. 61; b. sik at göra e-t, to do one’s best, try a thing.
    III. in law terms or modes of procedure:
    1. bera járn, the ordeal of bearing hot iron in the hand, cp. járnburðr, skírsla. This custom was introduced into Scandinavia together with Christianity from Germany and England, and superseded the old heathen ordeals ‘hólmganga,’ and ‘ganga undir jarðarmen,’ v. this word. In Norway, during the civil wars, it was esp. used in proof of paternity of the various pretenders to the crown, Fms. vii. 164, 200, ix. Hák. S. ch. 14, 41–45, viii. (Sverr. S.) ch. 150, xi. (Jómsv. S.) ch. 11, Grett. ch. 41, cp. N. G. L. i. 145, 389. Trial by ordeal was abolished in Norway A. D. 1247. In Icel. It was very rarely mentioned, vide however Lv. ch. 23 (paternity), twice or thrice in the Sturl. i. 56, 65, 147, and Grág. i. 341, 361; it seems to have been very seldom used there, (the passage in Grett. S. l. c. refers to Norway.)
    2. bera út (hence útburðr, q. v.), to expose children; on this heathen custom, vide Grimm R. A. In heathen Icel., as in other parts of heathen Scandinavia, it was a lawful act, but seldom exercised; the chief passages on record are, Gunnl. S. ch. 3 (ok þat var þá siðvandi nokkurr, er land var allt alheiðit, at þeir menn er félitlir vórn, en stóð ómegð mjök til handa létu út bera börn sín, ok þótti þó illa gört ávalt), Fs. Vd. ch. 37, Harð. S. ch. 8, Rd. ch. 7, Landn. v. ch. 6, Finnb. ch. 2, Þorst. Uxaf. ch. 4, Hervar. S. ch. 4, Fas. i. 547 (a romance); cp. Jómsv. S. ch. 1. On the introduction of Christianity into Icel. A. D. 1000, it was resolved that, in regard to eating of horse-flesh and exposure of children, the old laws should remain in force, Íb. ch. 9; as Grimm remarks, the exposure must take place immediately after birth, before the child had tasted food of any kind whatever, and before it was besprinkled with water (ausa vatni) or shown to the father, who had to fix its name; exposure, after any of these acts, was murder, cp. the story of Liafburga told by Grimm R. A.); v. Also a Latin essay at the end of the Gunnl. S. (Ed. 1775). The Christian Jus Eccl. put an end to this heathen barbarism by stating at its very beginning, ala skal barn hvert er borit verðr, i. e. all children, if not of monstrous shape, shall be brought up, N. G. L. i. 339, 363.
    β. b. út (now more usual, hefja út, Am. 100), to carry out for burial; vera erfðr ok tit borinn, Odd. 20; var hann heygðr, ok út borinn at fornum sið, Fb. i. 123; b. á bál, to place (the body and treasures) upon the pile, the mode of burying in the old heathen time, Fas. i. 487 (in a verse); var hon borin á bálit ok slegit í eldi, Edda 38.
    B. Various and metaph. cases.
    I. denoting motion:
    1. ‘bera’ is in the Grág. the standing law term for delivery of a verdict by a jury (búar), either ‘bera’ absol. or adding kvið ( verdict); bera á e-n, or b. kvið á e-n, to give a verdict against, declare guilty; bera af e-m, or b. af e-m kviðinn, to give a verdict for; or generally, bera, or b. um e-t, to give a verdict in a case; bera, or b. vitni, vætti, also simply means to testify, to witness, Nj. 111, cp. kviðburðr ( delivering of verdict), vitnisburðr ( bearing witness), Grág. ii. 28; eigi eigu búar ( jurors) enn at b. um þat hvat lög eru á landi hér, the jurors have not to give verdict in (to decide) what is law in the country, cp. the Engl. maxim, that jurors have only to decide the question of evidence, not of law, Grág. (Kb.) ch. 85; eigi eru búar skildir at b. um hvatvetna; um engi mál eigu þeir at skilja, þau er erlendis ( abroad) hafa görzt, id.; the form in delivering the verdict—höfum vér ( the jurors), orðit á eitt sáttir, berum á kviðburðinn, berum hann sannan at sökinni, Nj. 238, Grág. i. 49, 22, 138, etc.; í annat sinn báru þeir á Flosa kviðinn, id.; b. annattveggja af eðr á; b. undan, to discharge, Nj. 135; b. kvið í hag ( for), Grág. i. 55; b. lýsingar vætti, Nj. 87; b. vitni ok vætti, 28, 43, 44; b. ljúgvitni, to bear false witness, Grág. i. 28; b. orð, to bear witness to a speech, 43; bera frændsemi sundr, to prove that they are not relations, N. G. L. i. 147: reflex., berask ór vætti, to prove that oneself is wrongly summoned to bear witness or to give a verdict, 44: berask in a pass. sense, to be proved by evidence, ef vanefni b. þess manns er á hönd var lýst, Grág. i. 257; nema jafnmæli berisk, 229; þótt þér berisk þat faðerni er þú segir, Fms. vii. 164; hann kvaðst ætla, at honum mundi berask, that he would be able to get evidence for, Fs. 46.
    β. gener. and not as a law term; b. á, b. á hendr, to charge; b. e-n undan, to discharge, Fs. 95; eigi erum vér þessa valdir er þú berr á oss, Nj. 238, Ld. 206, Fms. iv. 380, xi. 251, Th. 78; b. e-m á brýnn, to throw in one’s face, to accuse, Greg. 51; b. af sér, to deny; eigi mun ek af mér b., at… ( non diffitebor), Nj. 271; b. e-m gott vitni, to give one a good…, 11; b. e-m vel (illa) söguna, to bear favourable (unfavourable) witness of one, 271.
    2. to bear by word of mouth, report, tell, Lat. referre; either absol. or adding kveðju, orð, orðsending, eyrindi, boð, sögu, njósn, frétt…, or by adding a prep., b. fram, frá, upp, fyrir; b. kveðju, to bring a greeting, compliment, Eg. 127; b. erindi (sín) fyrir e-n, to plead one’s case before one, or to tell one’s errand, 472, 473; b. njósn, to apprise, Nj. 131; b. fram, to deliver (a speech), talaði jungherra Magnús hit fyrsta erindi (M. made his first speech in public), ok fanst mönnum mikit um hversu úbernsliga fram var borit, Fms. x. 53; (in mod. usage, b. fram denotes gramm. to pronounce, hence ‘framburðr,’ pronunciation); mun ek þat nú fram b., I shall now tell, produce it, Ld. 256, Eg. 37; b. frá, to attest, relate with emphasis; má þat frá b., Dropl. 21; b. upp, to produce, mention, tell, þótt slík lygi sé upp borin fyrir hann, though such a lie be told him, Eg. 59; þær (viz. charges) urðu engar upp bornar ( produced) við Rút, Nj. 11; berr Sigtryggr þegar upp erindi sín (cp. Germ. ojfenbaren), 271, Ld. 256; b. upp gátu, to give (propound) a riddle, Stj. 411, Fas. i. 464; b. fyrir, to plead as an excuse; b. saman ráð sín, or the like, to consult, Nj. 91; eyddist þat ráð, er þeir báru saman, which they had designed, Post. 656 A. ii; b. til skripta, to confess (eccl.), of auricular confession, Hom. 124, 655 xx.
    II. in a metaphorical or circumlocutory sense, and without any sense of motion, to keep, hold, bear, of a title; b. nafn, to bear a name, esp. as honour or distinction; tignar nafn, haulds nafn, jarls nafn, lends manns nafn, konungs nafn, bónda nafn, Fms. i. 17, vi. 278, xi. 44, Gþl. 106: in a more metaph. sense, denoting endowments, luck, disposition, or the like, b. (ekki) gæfu, hamingju, auðnu til e-s, to enjoy (enjoy not) good or bad luck, etc.; at Þórólfr mundi eigi allsendis gæfu til b. um vináttu við Harald, Eg. 75, 112, 473, Fms. iv. 164, i. 218; úhamingju, 219; b. vit, skyn, kunnáttu á (yfir) e-t, to bring wit, knowledge, etc., to bear upon a thing, xi. 438, Band. 7; hence vel (illa) viti borinn, well (ill) endowed with wit, Eg. 51; vel hyggjandi borinn, well endowed with reason, Grág. ii; b. hug, traust, áræði, þor, til e-s, to have courage, confidenceto do a thing, Gullþ. 47, Fms. ix. 220, Band. 7; b. áhyggju, önn fyrir, to care, be concerned about, Fms. x. 318; b. ást, elsku til e-s, to bear affection, love to one; b. hatr, to hate: b. svört augu, to have dark eyes, poët., Korm. (in a verse); b. snart hjarta, Hom. 5; vant er þat af sjá hvar hvergi berr hjarta sitt, where he keeps his heart, Orkn. 474; b. gott hjarta, to bear a proud heart, Lex. Poët., etc. etc.; b. skyndi at um e-t, to make speed with a thing, Lat. festinare, Fms. viii. 57.
    2. with some sense of motion, to bear off or away, carry off, gain, in such phrases as, b. sigr af e-m, af e-u, to carry off the victory from or in …; hann hafði borit sigr af tveim orrustum, er frægstar hafa verit, he had borne off the victory in two battles, Fms. xi. 186; bera banaorð af e-m, to slay one in a fight, to be the victor; Þorr berr banaorð af Miðgarðsormi, Edda 42, Fms. x. 400: it seems properly to mean, to bear off the fame of having killed a man; verðat svá rík sköp, at Regin skyli mitt banorð bera, Fm. 39; b. hærra, lægra hlut, ‘to bear off the higher or the lower lot,’ i. e. to get the best or the worst of it, or the metaphor is taken from a sortilege, Fms. ii. 268, i. 59, vi. 412; b. efra, hærra skjöld, to carry the highest shield, to get the victory, x. 394, Lex. Poët.; b. hátt (lágt) höfuðit, to bear the head high (low), i. e. to be in high or low spirits, Nj. 91; but also, b. halann bratt (lágt), to cock up or let fall the tail (metaph. from cattle), to be in an exultant or low mood: sundry phrases, as, b. bein, to rest the bones, be buried; far þú til Íslands, þar mun þér auðið verða beinin at b., Grett. 91 A; en þó hygg ek at þú munir hér b. beinin í Norðrálfunni, Orkn. 142; b. fyrir borð, to throw overboard, metaph. to oppress; verðr Þórhalli nú fyrir borð borinn, Th. was defied, set at naught, Fær. 234; b. brjóst fyrir e-m, to be the breast-shield, protection of one, Fms. vii. 263: also, b. hönd fyrir höfuð sér, metaph. to put one’s hand before one’s head, i. e. to defend oneself; b. ægishjálm yfir e-m, to keep one in awe and submission, Fm. 16, vide A. I. 2.
    III. connected with prepp., b. af, and (rarely) yfir (cp. afburðr, yfirburðr), to excel, surpass; eigi sá hvárttveggja féit er af öðrum berr, who gets the best of it, Nj. 15; en þó bar Bolli af, B. surpassed all the rest, Ld. 330; þat mannval bar eigi minnr af öðrum mönnum um fríðleik, afi ok fræknleik, en Ormrinn Langi af öðrum skipum, Fms. ii. 252; at hinn útlendi skal yfir b. ( outdo) þann sem Enskir kalla meistara, xi. 431: b. til, to apply, try if it fits; en er þeir báru til (viz. shoes to the hoof of a horse), þá var sem hæfði hestinum, ix. 55; bera til hvern lykil at öðrum at portinu, Thom. 141; b. e-t við, to try it on (hence viðburðr, experiment, effort): b. um, to wind round, as a cable round a pole or the like, Nj. 115; þá bar hann þá festi um sik, made it fast round his body, Fms. ix. 219; ‘b. e-t undir e-n’ is to consult one, ellipt., b. undir dóm e-s; ‘b. e-t fyrir’ is to feign, use as excuse: b. á, í, to smear, anoint; b. vatn í augu sér, Rb. 354; b. tjöru í höfuð sér, Nj. 181, Hom. 70, 73, cp. áburðr; b. gull, silfr, á, to ornament with gold or silver, Ld. 114, Finnb. 258: is now also used = to dung, b. á völl; b. vápn á e-n, to attack one with sharp weapons, Eg. 583, Fms. xi. 334: b. eld at, to set fire to, Nj. 122; b. fjötur (bönd) at e-m, to put fetters (bonds) on one, Fms. x. 172, Hm. 150: metaph. reflex., bönd berask at e-m, a law term, the evidence bears against one; b. af sér, to parry off; Gyrðr berr af sér lagit, G. parries the thrust off, Fms. x. 421; cp. A. II. 3. β.
    IV. reflex., berask mikit á (cp. áburðr), to bear oneself proudly, or b. lítið á, to bear oneself humbly; hann var hinn kátasti ok barst á mikit, Fms. ii. 68, viii. 219, Eb. 258; b. lítið á, Clem. 35; láta af berask, to die; Óttarr vill skipa til um fjárfar sitt áðr hann láti af b., Fms. ii. 12: berask fyrir, to abide in a place as an asylum, seek shelter; hér munu vit láta fyrir b., Fas. iii. 471; berask e-t fyrir, to design a thing, be busy about, barsk hann þat fyrir at sjá aldregi konur, Greg. 53; at njósna um hvat hann bærist fyrir, to inquire into what he was about, Fms. iv. 184, Vígl. 19.
    β. recipr. in the phrase, berask banaspjót eptir, to seek for one another’s life, Glúm. 354: b. vápn á, of a mutual attack with sharp weapons, Fms. viii. 53.
    γ. pass., sár berask á e-n, of one in the heat of battle beginning to get wounds and give way, Nj.:—berask við, to be prevented, not to do; ok nú lét Almáttugr Guð við berast kirkjubrunnann, stopped, prevented the burning of the church, Fms. v. 144; en mér þætti gott ef við bærist, svá at hón kæmi eigi til þín, vi. 210, vii. 219; ok var þá búit at hann mundi þegar láta hamarinn skjanna honum, en hann lét þat við berask, he bethought himself and did not, Edda 35; því at mönnum þótti sem þannig mundi helzt úhæfa við berask, that mischief would thus be best prevented, Sturl. ii. 6, iii. 80.
    C. IMPERS.:—with a sort of passive sense, both in a loc. and temp. sense, and gener. denotes an involuntary, passive motion, happening suddenly or by chance:
    I. with acc. it bears or carries one to a place, i. e. one happens to come; the proverb, alla (acc.) berr at sama brunni, all come to the same well (end), Lat. omnes una manet nox; bar hann þá ofan gegnt Özuri, he happened to come in his course just opposite to Ö., Lat. delatus est, Dropl. 25: esp. of ships or sailors; nú berr svá til ( happens) herra, at vér komum eigi fram ferðinni, berr oss (acc.) til Íslands eðr annara landa, it bore us to I., i. e. if we drive or drift thither, Fms. iv. 176; þá (acc. pl.) bar suðr í haf, they drifted southwards, Nj. 124.
    β. as a cricketing term, in the phrase, berr (bar) út knöttinn, the ball rolls out, Gísl. 26, cp. p. 110 where it is transit.; berr Gísli ok út knöttinn, vide Vígl. ch. 11, Grett. ch. 17, Vd. ch. 37, Hallfr. S. ch. 2.
    γ. Skarpheðin (acc.) bar nú at þeim, Sk. came suddenly upon them, Nj. 144; bar at Hróaldi þegar allan skjöldinn, the shield was dashed against H.’s body, 198; ok skyldu sæta honum, ef hann (acc.) bæri þar at, if he should per chance come, shew himself there, Orkn. 406; e-n berr yfir, it bears one, i. e. one is borne onwards, as a bird flying, a man riding; þóttist vita, at hann (acc.) mundi fljótara yfir bera ef hann riði en gengi, that he would get on more fleetly riding than walking, Hrafn. 7; hann (acc.) bar skjótt yfir, he passed quickly, of a flying meteor, Nj. 194; e-n berr undan, escapes.
    2. also with acc. followed by prepp. við, saman, jafnframt, hjá, of bodies coinciding or covering one another: loc., er jafnframt ber jaðrana tungls ok sólar, if the orb of the moon and sun cover each other, Rb. 34; þat kann vera stundum, at tunglit (acc.) berr jafht á millum vár ok sólar (i. e. in a moon eclipse), 108; ber nokkut jaðar (acc.) þess hjá sólar jaðri, 34; Gunnarr sér at rauðan kyrtil (acc.) bar við glugginn, G. sees that a red kirtle passed before the window, Nj. 114; bar fyrir utan þat skip vápnaburð (acc.) heiðingja (gen. pl.), the missiles of the heathens passed over the ship without hurting them, flew too high, Fms. vii. 232; hvergi bar skugga (acc.) á, nowhere a shadow, all bright, Nj. 118; þangat sem helzt mátti nokkut yfir þá skugga bera af skóginum, where they were shadowed (hidden) by the trees, Fms. x. 239; e-t berr fram (hátt), a body is prominent, Lat. eminet; Ólafr konungr stóð í lyptingunni, bar hann (acc.) hátt mjök, king O. stood out conspicuously, ii. 308; b. yfir, þótti mjök bera hljóð (acc.) þar yfir er Ólafr sat, the sound was heard over there where O. sat, Sturl. i. 21; b. á milli, something comes between; leiti (acc.) bar á milli, a hill hid the prospect, Nj. 263: metaph., e-m berr e-t á milli, they come to dissent, 13, v. 1.; b. fyrir augu (hence fyrirburðr, vision), of a vision or the like; mart (acc.) berr nú fyrir augu mér, ek sé …, many things come now before my eyes, 104; hann mundi allt þat er fyrir hann hafði borit, i. e. all the dream, 195; eina nótt berr fyrir hann í svefni mikla sýn, Fms. i. 137, Rd. 290; veiði (acc.) berr í hendr e-m (a metaphor from hunting), sport falls to one’s lot; hér bæri veiði í hendr nú, here would be a game, Nj. 252; e-t berr undan (a metaphor from fishing, hunting term), when one misses one’s opportunity; vel væri þá … at þá veiði (acc.) bæri eigi undan, that this game should not go amiss, 69; en ef þetta (acc.) berr undan, if this breaks down, 63; hon bað hann þá drepa einhvern manna hans, heldr en allt (acc.) bæri undan, rather than that all should go amiss, Eg. 258: absol., þyki mér illa, ef undan berr, if I miss it, Nj. 155; viljum vér ekki at undan beri at…, we will by no means miss it…, Fms. viii. 309, v. 1. The passage Bs. i. 416 (en fjárhlutr sá er átt hafði Ari, bar undan Guðmundi) is hardly correct, fjárhlut þann would run better, cp. bera undir, as a law term, below.
    II. adding prepp.; b. við, at, til, at hendi, at móti, til handa …, to befall, happen, Lat. accidere, occurrere, with dat. of the person, (v. atburðr, viðburðr, tilburðr); engi hlut skyldi þann at b., no such thing should happen as…, Fms. xi. 76; svá bar at einn vetr, it befell, x. 201; þat hefir nú víst at hendi borit, er…, Nj. 174; þó þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, Eg. 7; b. til handa, id., Sks. 327; bar honum svá til, so it befell him, Fms. xi. 425; at honum bæri engan váðaligan hlut til á veginum, that nothing dangerous should befall him on the way, Stj. 212; bæri þat þá svá við, at hann ryfi, it then perchance might happen, that …, 102; þat bar við at Högni kom, 169, 172, 82; raun (acc.) berr á, it is proved by the fact, event, Fms. ix. 474, x. 185.
    2. temp., e-t berr á, it happens to fall on …; ef þing (acc.) ber á hina helgu viku, if the parliament falls on the holy week (Whitsun), Grág. i. 106; ef Crucis messu (acc.) berr á Drottins dag, Rb. 44; berr hana (viz. Petrs messu, June 29) aldrei svá optarr á öldinni, 78; þat er nú berr oss næst, what has occurred of late, Sturl. iii. 182: b. í móti, to happen exactly at a time; þetta (acc.) bar í móti at þenna sama dag andaðist Brandr biskup, Bs. i. 468; b. saman, id.; bar þat saman, at pá var Gunnarr at segja brennusöguna, just when G. was about telling the story, Nj. 269.
    3. metaph. of agreement or separation; en þat (acc.) þykir mjök saman b. ok þessi frásögn, Fms. x. 276: with dat., bar öllum sögum vel saman, all the records agreed well together, Nj. 100, v. l.; berr nú enn í sundr með þeim, Bjarna ok Þorkatli at sinni, B. and Th. missed each other, Vápn. 25.
    4. denoting cause; e-t (acc.) berr til …, causes a thing; ætluðu þat þá allir, at þat mundi til bera, that that was the reason, Nj. 75; at þat beri til skilnaðar okkars, that this will make us to part (divorce), 261; konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief? Fms. vi. 355; þat berr til tunglhlaups, Rb. 32.
    β. meiri ván at brátt beri þat (acc.) til bóta, at herviliga steypi hans ríki, i. e. there will soon come help (revenge), Fms. x. 264; fjórir eru þeir hlutir er menn (acc.) berr í ætt á landi hér, there are four cases under which people may be adopted, Grág. i. 361.
    γ. e-t berr undir e-n, falls to a person’s lot; hon á arf at taka þegar er undir hana berr, in her turn, 179; mikla erfð (acc.) bar undir hana, Mar. (Fr.); berr yfir, of surpassing, Bs. ii. 121, 158; b. frá, id. (fráburðr); herðimikill svá at þat (acc.) bar frá því sem aðrir menn, Eg. 305; er sagt, at þat bæri frá hve vel þeir mæltu, it was extraordinary how well they did speak, Jb. 11; bar þat mest frá hversu illa hann var limaðr, but above all, how…, Ó. H. 74.
    5. with adverbial nouns in a dat. form; e-t berr bráðum, happens of a sudden; berr þetta (acc.) nú allbráðum, Fms. xi. 139; cp. vera bráðum borinn, to be taken by surprise (above); berr stórum, stærrum, it matters a great deal; ætla ek stærrum b. hin lagabrotin (acc.), they are much more important, matter more, vii. 305; var þat góðr kostr, svá at stórum bar, xi. 50; hefir oss orðit svá mikil vanhyggja, at stóru berr, an enormous blunder, Gísl. 51; svá langa leið, at stóru bar, Fas. i. 116; þat berr stórum, hversu mér þóknast vel þeirra athæfi, it amounts to a great deal, my liking their service, i. e. I do greatly like, Fms. ii. 37; eigi berr þat allsmám hversu vel mér líkar, in no small degree do I like, x. 296.
    β. with dat., it is fitting, becoming; svá mikit sem landeiganda (dat.) berr til at hafa eptir lögum, what he is legally entitled to, Dipl. iii. 10; berr til handa, it falls to one’s lot, v. above, Grág. i. 93.
    III. answering to Lat. oportet, absolutely or with an adverb, vel, illa, with infinit.; e-m berr, it beseems, becomes one; berr þat ekki né stendr þvílíkum höfuðfeðr, at falsa, Stj. 132; berr yðr (dat.) vel, herra, at sjá sannindi á þessu máli, Fms. ix. 326; sagði, at þat bar eigi Kristnum mönnum, at særa Guð, x. 22; þá siðu at mér beri vel, Sks. 353 B: used absol., berr vel, illa, it is beseeming, proper, fit, unbeseeming, unfit, improper; athæfi þat er vel beri fyrir konungs augliti, 282; þat þykir ok eigi illa bera, at maðr hafi svart skinn til hosna, i. e. it suits pretty well, 301: in case of a pers. pron. in acc. or dat. being added, the sentence becomes personal in order to avoid doubling the impers. sentence, e. g. e-m berr skylda (not skyldu) til, one is bound by duty; veit ek eigi hver skylda (nom.) yðr (acc.) ber til þess at láta jarl einn ráða, Fms. i. 52: also leaving the dat. out, skylda berr til at vera forsjámaðr með honum, vii. 280; eigi berr hér til úviska mín, it is not that I am not knowing, Nj. 135.
    IV. when the reflex. inflexion is added to the verb, the noun loses its impers. character and is turned from acc. into nom., e. g. þar (þat?) mun hugrinn minn mest hafa fyrir borizt, this is what I suspected, fancied, Lv. 34; cp. hugarburðr, fancy, and e-t berr fyrir e-n (above, C. I. 2); hefir þetta (nom.) vel í móti borizt, a happy coincidence, Nj. 104; ef svá harðliga kann til at berask, if the misfortunes do happen, Gþl. 55; barsk sú úhamingja (nom.) til á Íslandi, that mischief happened (no doubt the passage is thus to be emended), Bs. i. 78, but bar þá úhamingju …; þat (nom.) barsk at, happened, Fms. x. 253; fundir várir (nom.) hafa at borizt nokkurum sinnum, vii. 256; þat barsk at á einhverju sumri, Eg. 154; bærist at um síðir at allr þingheimrinn berðist, 765, cp. berast við, berask fyrir above (B. V.): berast, absol., means to be shaken, knocked about; var þess ván, at fylkingar mundu berast í hergöngunni, that they would be brought into some confusion, Fms. v. 74; Hrólfr gékk at ramliga, ok barst Atli (was shaken, gave away) fyrir orku sakir, þar til er hann féll. Fas. iii. 253; barst Jökull allr fyrir orku sakir (of two wrestling), Ísl. ii. 467, Fms. iii. 189: vide B. IV.
    D. In mod. usage the strong bera—bar is also used in impersonal phrases, denoting to let a thing be seen, shew, but almost always with a negative preceding, e. g. ekki bar (ber) á því, it could ( can) not be seen; að á engu bæri, láta ekki á bera ( to keep tight), etc. All these phrases are no doubt alterations from the weak verb bera, að, nudare, and never occur in old writers; we have not met with any instance previous to the Reformation; the use is certainly of late date, and affords a rare instance of weak verbs turning into strong; the reverse is more freq. the case.

    Íslensk-ensk orðabók > BERA

  • 68 DRAGA

    * * *
    I)
    (dreg; dró, drógum; dreginn), v.
    1) to draw, drag, pull;
    draga heim viðinn, to drag the logs home;
    draga árar, to pull the oars;
    absol., drógu þeir skjótt eptir, they soon pulled up to them;
    draga boga, to draw the bow;
    draga segl, to hoist sails (= draga upp segl);
    draga fisk, to catch, pull up fish with a line;
    draga kvernstein, to turn the millstone, to grind;
    2) to draw, inhale (draga úþefjan með nösum);
    draga nasir af e-u, to smell a thing;
    draga öndina, to breathe, live;
    3) to procure, earn, gain (þegar hann hafði fé dregit sem hann vildi);
    draga e-m e-t, to procure (or get) one a thing (eigi sögðust þeir vita, at hann drœgi Haraldi ríki);
    4) to employ as a measure (draga kvarða við viðmál);
    5) to prolong protract (dvalir þessar drógu tímann);
    6) to delay, put off, defer;
    vil ek þessi svör ekki láta draga fyrir mér lengi, I will not wait long for these answers;
    hann dró um þat engan hlut, he made no subterfuge;
    7) to delineate, draw a picture (var dregit á skjöldinn leo með gulli);
    í þann tíma sem hann dregr klæðaföllin (the folds);
    8) to trim or line garments (treyjan var dregin útan ok innan við rauða silki);
    with dat., hjálmr hans var dreginn leiri (overlaid with clay), er áðr var (dreginn) gulli;
    9) intrans to move, draw;
    drógu þeir þeim svá nær (came so near to them), at;
    10) with preps.:
    draga föt, skóklædi af e-m, to pull off one’s clothes, shoes;
    draga hring af hendi sér, to take off a ring from one’s hand;
    dró hann þá grunninu, he pulled them off the shallow;
    draga e-t af e-u, to draw, derive from a source;
    draga e-t af, to take off (Þ. hafði látit af draga brúna);
    draga e-t af við e-n, to keep back, withhold, from one;
    man héðan af eigi af dregit við oss, henceforth we shall no be neglected, stinted;
    Egill dró at sér skipit, E. pulled the ship close up to himself;
    draga vél at e-m, to draw wiles around one;
    draga spott, skaup, at e-u, to hold a thing up to ridicule;
    draga at lið, föng, to collect troops, stores;
    dró at honum sóttin, the illness drew closer to him, he grew worse;
    impers., dró at mætti hans, dró at um matt hans, his strength declined (fell off);
    til þess er dró at degi, till the day drew near;
    þá er dregr at jólum, when Yule drew near;
    dró at því (the time drew near). at hann væri banvænn;
    tók þá at draga fast at heyjum hans, his stock of hay was rapidly diminishing;
    svá dregr at mér af elli, svengd, þorsta, I am so overcome by old age, hunger, thirst;
    nú þykki mér sem fast dragi at þér, that thou art sinking fast;
    draga hring á hönd sér, to put a ring on one’s hand;
    draga (grun) á e-t, to suspect;
    draga á vetr, to rear through the winter (Hrafnkell dró á vetr kálf ok kið);
    impers., dregr á tunglit, the moon is obscured (= dregr myrkr á tunglit);
    dimmu þykkir draga á ráðit Odds, it looks as if a cloud was drawing over Odds’ affairs;
    dregr á gleði biskups, the bishop’s gladness was obscured;
    draga eptir e-m, to gain on one (Þórarinn sótti ákaft róðrinn ok hans menn, ok drógu skjótt eptir þeim Steinólfi ok Kjallaki);
    draga eptir e-m um e-t, to approach one, to be nearly equal to one, in a thing;
    um margar íþróttir (in many accomplishments) dró hann fast eptir Ólafi konungi;
    draga e-t fram, to produce, bring forward (draga fram athugasamlig dœmi); to further, promote (draga fram hlut e-s);
    draga fram kaupeyri sinn, to make money;
    draga fram skip, to launch a ship;
    impers., dregr frá, (cloud darkness) is drawn off;
    hratt stundum fyrir, en stundum dró frá, (clouds) drew sometimes over, sometimes off;
    dregr fyrir sól, tungl, the sun, moon is obscured by clouds or eclipse (tunglskin var ljóst, en stundum dró fyrir);
    ok er í tók at draga skúrirnar, when showers began to gather;
    draga e-ð saman, to collect, gather (draga lið, her, skip saman);
    impers., saman dró kaupmála með þeim, they struck a bargain;
    saman dró hugi þeirra, their hearts were drawn together;
    dregr þá saman or dregr saman með þeim, the distance between them grows less;
    draga e-t í sundr, to draw asunder, disjoin (vil ek eigi draga í sundr sættir yðrar);
    impers., dregr þá í sundr or dregr í sundr með þeim, the distance between them increases;
    draga e-n til e-s, to move, prompt, induce;
    engi ofkæti dregr mik til þessarar ferðar, it is not from wantonness that I undertake this journey;
    slíkt dregr hann til vinsældar, this furthers his popularity;
    ef hann drógi ekki til, if he was not concerned;
    draga e-t til dœmis um e-t, to adduce as a proof of;
    hann hét at draga allt til sætta (to do everything in his power for reconciliation) með þeim Skota konungi;
    impers., nema til verra dragi, unless matters turn out for the worse;
    with dat., þat samband þeirra, er þeim dregr báðum til bana, which will prove fatal to both of them;
    at hér mundi til mikillar úgiptu draga um kaup þessi, that much mischief would arise from this bargain;
    dró þá enn til sundrþykkju með þeim Svíum, the old feud with the Swedes began all over again;
    svá er þat, segir R., ef ekki dregr til, unless some unforesceen thing happens;
    draga e-t undan e-m, to seek to deprive one of a thing (þeir hafa bundizt í því at draga bœndr undan þér);
    draga e-t undan, to delay (drógu Skotar undan sættina);
    hví dregr þú undan at bjóða mér til þín? why dost thou put off inviting me to come?;
    draga rót undan (tölu), to extract the root;
    draga undan e-m, to escape from one (nú lægir seglin þeirra ok draga þeir undan oss);
    impers., hann (acc.) dró undan sem nauðuligast, he had a narrow escape;
    draga e-t undir sik, to apropriate or take fraudulently to oneself (hafði dregit undir sik finnskattinn);
    impers., dró yðr (acc.) undir hrakningina, en oss (acc.) undan, you came in for hard uasge but we escaped;
    draga upp skip, to drag a ship ashore;
    draga upp segl, to hoist a sail (sails);
    impers., þoku dregr upp, fog is coming on;
    11) refl., dragast.
    f. only in pl. ‘drögur’,
    2) metric term, repetition, anadiplosis (when a stanza begins with the last word of the preceding one).
    * * *
    pret. dró, pl. drógu; part. dreginn; pres. dreg: pret. subj. drægi: [Lat. trahere; Ulf. dragan, but only once or twice, = επισωρεύειν in 2 Tim. iv. 3; Hel. dragan = portare, ferre (freq.); A. S. dragan; Germ. tragen; the Engl. distinguishes between to drag and draw, whence the derived words to draggle, trail, drawl; Swed. draga; the Danes have drage, but nearly obliterated except in the special sense to travel,—otherwise they have trække, formed from the mod. Germ. tragen]:—to draw, drag, carry, pull.
    A. ACT., with acc.
    I. to drag, carry, pull; hann dró þau öll út, Nj. 131; djöfla þá er yðr munu d. til eilífra kvala, 273; d. heim við, to drag the logs home, 53; d. sauði, to pick sheep out of a fold, Bs. i. 646, Eb. 106; d. skip fram, to launch a ship; d. upp, to draw her up, drag her ashore, Grág. ii. 433; dró Þorgils eptir sér fiskinn, Fs. 129; Egill dró at sér skipit, E. pulled the ship close up to himself, Eg. 221, 306; dró hann þá af grunninu, Fms. vii. 264; hann hafði dregit ( pulled) hött síðan yfir hjálm, Eg. 375, cp. Ad. 3; d. föt, skóklæði af e-m, to draw off clothes, shoes; þá var dregin af ( stripped off) hosa líkinu, Fms. viii. 265; dró hann hana á hönd ser, he pulled it on his hand, Eg. 378; d. hring á hönd sér, to put a ring on one’s hand, 306; (hann) tók gullhring, ok dró ( pulled) á blóðrefilinn, id.: phrases, er við ramman reip at d., ’tis to pull a rope against the strong man, i. e. to cope with the mighty, Fms. ii. 107, Nj. 10,—the metaphor from a game; d. árar, to pull the oars, Fms. ii. 180, Grett. 125 A: absol. to pull, ok drógu skjótt eptir, they soon pulled up to them, Gullþ. 24, Krók. 52: metaph., um margar íþróttir dró hann fast eptir Ólafi, in many accomplishments he pressed hard upon Olave, Fms. iii. 17: d. boga, to draw the bow, x. 362, but more freq. benda ( bend) boga: d., or d. upp segl, to hoist the sails, Eg. 93, Fms. ix. 21, x. 349, Orkn. 260: d. fiska, or simply draga (Luke v. 7), to fish with a hook, to pull up fish with a line (hence fisk-dráttr, dráttr, fishing), Fms. iv. 89, Hým. 21, 23, Fs. 129, Landn. 36, Fas. ii. 31: d. drátt, Luke v. 4; d. net, to fish with a drag-net; also absol., draga á (on or in) á ( a river), to drag a river; hence the metaphor, d. langa nót at e-u, = Lat. longae ambages, Nj. 139: d. steina, to grind in a hand-mill, Sl. 58, Gs. 15: d. bust ór nefi e-m, vide bust: d. anda, to draw breath; d. öndina um barkann, id., (andar-dráttr, drawing breath); d. tönn, to draw a tooth.
    2. phrases mostly metaph.; d. seim, prop. to draw wire, metaph. to read or talk with a drawling tone; d. nasir af e-u, to smell a thing, Ísl. ii. 136; d. dám af e-u, to draw flavour from; draga dæmi af e-u, or d. e-t til dæmis, to draw an example from a thing, Stj. 13, cp. Nj. 65; d. þýðu eðr samræði til e-s, to draw towards, feel sympathy for, Sks. 358; d. grun á e-t, to suspect, Sturl.; d. spott, skaup, gys, etc. at e-u, to hold a thing up to ridicule, Bs. i. 647; d. á sik dul ok dramb, to assume the air of…, 655 xi. 3; d. á sik ofbeldi ok dramb, Fms. vii. 20; d. e-n á talar, to deceive one, metaphor from leading into a trap, 2 Cor. xii. 17; d. vél at e-m, to deceive one, draw a person into wiles, Nj. 280, Skv. i. 33; d. á vetr, to get one’s sheep and cattle through the winter; Hrafnkell dró á vetr kálf ok kið hin firstu misseri, Hrafn. 22, cp. Germ. anbinden, and in mod. Icel. usage setja á vetr; d. nafn af e-m, to draw, derive the name from, Eb. 126 (App.) new Ed.; the phrase, (hann skyldi ekki) fleiri ár yfir höfuð d., more years should not pass over his head, he must die, Þórð.
    II. to draw a picture; kross let hann d. í enni á öllum hjálmum með bleiku, Fms. iv. 96; þá dró Tjörvi líkneski þeirra á kamarsvegg, Landn. 247; var dregit á skjöldinn leo með gulli, Ld. 78, Pr. 428; í þann tíma sem hann dregr ( draws) klæða-föllin (the folds), Mar. (Fr.): d. til stafs (mod.), to draw the letters, of children first trying to write; d. fjöðr yfir e-t, a metaph. phrase, to draw a pen over or through, to hide, cloak a thing: gramm. to mark a vowel with a stroke,—a long vowel opp. to a short one is thus called ‘dreginn;’ hljóðstafir hafa tvenna grein, at þeir sé styttir ( short) eða dregnir (drawn, marked with a stroke), ok er því betr dregit yfir þann staf er seint skal at kveða, e. g. ári Ari, ér er-, mínu minni, Skálda 171: to measure, in the phrases, draga kvarða við vaðmál, Grág. i. 497, 498; draga lérept, N. G. L. i. 323.
    III. to line clothes, etc.; treyja var dregin utan ok innan við rauðu silki, Flov. 19.
    IV. metaph. to delay; dró hann svá sitt mál, at…, Sturl. iii. 13; hann dró um þat engan hlut, he made no subterfuge, Hkr. ii. 157; Halldórr dró þá heldr fyrir þeim, H. then delayed the time, Ld. 322; vil ek ekki lengr d. þetta fyrir þér, 284; vil ek þessi svör eigi láta d. fyrir mér lengr, Eb. 130.
    V. with prepp. af, at, á, fram, frá, saman, sundr, etc., answering to the Lat. attrahere, abstrahere, protrahere, detrahere, distrahere, contrahere, etc.; d. at lið, to collect troops; d. saman her, id., Eg. 172, 269, Nj. 127; d. at föng, to collect stores, 208, 259: metaph., þá dró at honum sóttin, the sickness drew nearer to him, he grew worse, Grett. 119; d. af e-m, to take off, to disparage a person, Fms. vi. 287; d. af við e-n, ok mun héðan af ekki af dregit við oss, we shall not be neglected, stinted, Bjarn. 54: mathem. term, to subtract, Rb. 118: d. fram, to bring forward, promote; d. fram þræla, Fms. x. 421, ix. 254, Eg. 354; skil ek þat, at þat man mína kosti hér fram d. (it will be my greatest help here), at þú átt ekki vald á mér; d. fram kaupeyri, to make money, Fms. vi. 8; d. saman, to draw together, collect, join, Bs. ii. 18, Nj. 65, 76; d. sundr, to draw asunder, disjoin; d. e-t á, to intimate, (á-dráttr) drag eigi á þat, Sturl. iii. 110; d. undan, to escape; kómu segli við ok drógu undan, Fms. iv. 201; nú lægir segl þeirra ok d. þeir nú undan oss, v. 11: metaph. to delay, Uspakr dró þó undan allt til nætr, Nj. 272; hirðin sá þetta at svá mjök var undan dregit, Fms. ix. 251 (undan-dráttr, delay); hví dregr þú undan at bjóða mér til þín, Glúm. 326, Fms. ix. 251, Pass. 16. 13: mathem., d. rót undan, to extract a root, Alg. 366; d. upp, to draw a picture (upp-dráttr, a drawing), to pull up, Edda I; to pull out of the snow, Eg. 546; d. út, to extract, draw out, 655 xxxii. 2; d. undir sik, to draw under oneself, to embezzle, Eg. 61, Fms. vii. 128; d. upp akkeri, to weigh anchor, Jb. 403; d. upp segl, to hoist sail, vide above; ljós brann í stofunni ok var dregit upp, Sturl. i. 142; þar brann ljós ok var dregit upp, en myrkt hit neðra, ii. 230; ok er mönnum var í sæti skipat vóru log upp dregin í stofunni, iii. 182; herbergis sveinarnir drógu upp skriðljósin, Fas. iii. 530, cp. Gísl. 29, 113,—in the old halls the lamps (torches) were hoisted up and down, in order to make the light fainter or stronger; d. e-n til e-s, to draw one towards a thing; mikit dregr mik til þess, Fs. 9; engi ofkæti dregr mik til þessarar ferðar, i. e. it is not by my own choice that I undertake this journey, Fms. ix. 352; slíkt dró hann til vinsældar, this furthered him in popularity, vii. 175, Sks. 443 B; mun hann slíkt til d., it will move, influence him, Nj. 210; ef hann drægi ekki til, if he was not concerned, 224.
    2. draga til is used absol. or ellipt., denoting the course of fate, and many of the following phrases are almost impers.; nema til verra dragi, unless matters turn out worse, Nj. 175; búð, dragi til þess sem vera vill, Lat. fata evenient, 185; ef honum vill þetta til dauða d., if this draw to his death, prove fatal to him, 103, Grett. 114; þat samband þeirra er þeim dregr báðum til bana, which will be fatal to both of them, Nj. 135; enda varð þat fram at koma sem til dró, Ísl. ii. 263; sagði Kveldúlfr at þá ( then) mundi þar til draga sem honum hafði fyrir boðat, Eg. 75; dró til vanda með þeim Rúti ok Unni, it was the old story over again, Nj. 12; dró til vanda um tal þeirra, 129; at hér mundi til mikillar úgiptu draga um kaup þessi, that mickle mischief would arise from this bargain, 30; dró þá enn til sundrþykkju með þeim Svíum, the old feud with the Swedes began over again, Fms. x. 161; ok er úvíst til hvers um dregr, Fs. 6; svá er þat, segir Runólfr, ef ekki dregr til, unless some unforeseen things happen, Nj. 75; hón kvað eigi úlíkligt at til mikils drægi um, Ísl. ii. 19; þá dró nú til hvárttveggja. Bret.; hence til-drög. n. pl. cause.
    B. IMPERS.
    1. of clouds, shade, darkness, to be drawn before a thing as a veil; dimmu (acc.) þykir á draga ráðit Odds, it looked as if gloom were drawing over Odd’s affairs, Band. 10; ok er í tók at draga skúrirnar (acc.), it began to draw into showers, i. e. clouds began to gather, Fms. iii. 206: often ellipt., hratt stundum fyrir en stundum dró frá, [ clouds] drew sometimes over, sometimes off, of the moon wading through them, Grett. 114; dregr fyrir sól, [ a veil] draws over the sun, he is hid in clouds; ský vónarleysu döpur drjúgum dró fyrir mína gleði-sól, Bb. 2. 9; dregr á gleði biskups, [ clouds] drew over the bishop’s gladness, it was eclipsed, Bs. ii. 79; eclipsis heitir er fyrir dregr sól eðr tungl, it is called an eclipse when [ a veil] draws over the sun or moon, 1812. 4; tunglskin var ljóst, en stundum dró fyrir, the moonshine was clear, and in turn [ a veil] drew over it, Nj. 118; þá sá lítið af tungli ljóst ok dró ymist til eðr frá, Ísl. ii. 463; þat gerðisk, at á dregr tunglit, ok verðr eclipsis, Al. 54.
    2. in various connections; dró yðr (acc.) undir hrakningina, en oss (acc.) undan, you were drawn into a thrashing (i. e. got one), but we escaped, Nj. 141; hann (acc.) dró undan sem nauðuligast, he had a narrow escape, Fms. ix. 392: absol., a noun or personal pronoun in acc. being understood, lítt dró enn undan við þik, there was little power of drawing out of thy reach, i. e. thy blow did its work right well. Nj. 199, 155; hvárki dró sundr né saman með þeim, of two running a dead heat: metaph. phrases, mun annarsstaðar meira slóða (acc.) draga, there will be elsewhere a greater trial left, i. e. the consequences will be still worse elsewhere, 54; saman dró hugi þeirra, their hearts were drawn together, of a loving pair, Bárð. 271; saman dró kaupmála með þeim, they struck a bargain, literally the bargain was drawn tight, Nj. 49; hann hreinsar þat skjótt þóat nokkut im (acc.) hafi á oss dregit af samneyti ( although we have been a little infected by the contact with) annarlegs siðferðis, Fms. ii. 261; allt slafr (acc.) dró af Hafri, i. e. H. became quite mute, Grett. (in a verse): in a temp. sense, til þess er dró at degi, till the day drew nigh, Fms. x. 138; þá er dró at miðri nótt, Grett. 140; þá er dregr at Jólum, Yule drew nigh, Fbr. 138; dregr at hjaldri, the battle-hour draws nigh, Fms. vi. (in a verse); dró at því (the time drew nigh), at hann var banvænn, Eg. 126: of sickness, hunger, or the like, to sink, be overcome by, svá dregr at mér af elli, svengd ok þorsta, at…, Fms. iii. 96; nú þykki mér sem fast dragi at þér, thou art sinking fast, Fas. ii. 221; ok er lokið var kvæðinu dregr at Oddi fast, O. was sinking fast, 321: of other things, tók þá at d. fast at heyjum hans, his stock was very low, Fms. iii. 208; þoku dregr upp, a fog draws on, rises, 97 (in a verse), but ok taki sú poka (nom.) fyrir at d. norðrljósit, Sks. an (better þá þoku, acc.)
    C. REFLEX, to draw oneself, move; ef menn dragask til föruneytis þeirra ( join them) úbeðit, Grág. ii. 270; Sigvaldi dregsk út frá flotanum, S. draws away from the fleet, Fms. xi. 140; ofmjök dragask lendir menn fram, i. e. the barons drew far too forward, vii. 22; hyski drósk á flótta, they drew away to flight, Fms. vi. (in a verse); skeiðr drógusk at vígi, the ships drew on to battle, iii. 4 (in a verse); dragask undir = draga undir sik, to take a thing to oneself, Grág. ii. 150; dragask á hendr e-m, drógusk opt þeir menn á hendr honum er úskilamenn voru, Sturl. i. 136; dragask e-n á hendr, hann kvað þess enga ván, at hann drægisk þá á hendr, ii. 120; dragask aptr á leið, to remain behind, Rb. 108; dragask út, to recede, of the tide, 438; dragask saman, to draw back, draw together, be collected, Fms. i. 25, Bs. i. 134; e-m dragask penningar, Fms. vi. 9; d. undan, to be delayed, x. 251; the phrase, herr, lið dregsk e-m, the troops draw together, of a levy, i. 94, vii. 176, Eg. 277; dragask á legg, to grow up, Hkr. iii. 108; sem aldr hans ok vitsmunir drógusk fram, increased, Fms. vi. 7; þegar honum drósk aldr, when he grew up, Fs. 9; dragask á legg, to grow into a man; dragask við e-t, to become discouraged, Fms. viii. 65; d. vel, illa, to do well, ill, Fs. 146: to be worn out, exhausted, drósk þá liðit mjök af kulda, Sturl. iii. 20; drósk hestr hans, ii. 75: part. dreginn, drawn, pinched, starved, hestar mjök dregnir, Fms. ix. 276; görðisk fénaðr dreginn mjök, drawn, thin, iii. 208; stóð þar í heykleggi einn ok dregit at öllu megin, a tapering hayrick, Háv. 53: of sickness, Herra Andrés lagðisk sjúkr, ok er hann var dreginn mjök, Fms. ix. 276.
    β. recipr., þau drógusk um einn gullhring, they fought, pulled. Fas. iii. 387. From the reflex. probably originates, by dropping the reflex. suffix, the mod. Swed. and Dan. at draga = to go, esp. of troops or a body of men; in old writers the active form hardly ever occurs in this sense (the reading drógu in the verse Fms. iii. 4 is no doubt false); and in mod. usage it is equally unknown in Icel., except maybe in allit. phrases as, e. g. út á djúpið hann Oddr dró, Snot 229 new Ed.; to Icel. ears draga in this sense sounds strange; even the reflex. form is seldom used in a dignified sense; vide the references above.

    Íslensk-ensk orðabók > DRAGA

  • 69 रूपक


    rūpaka
    mfn. having form, figurative, metaphorical, illustrating by figurative language Sāh. ;

    m. a partic. coin (prob. a rupee) Var. Pañcat. etc.;
    (in music) a kind of measure Saṃgīt. (cf. - tāla);
    (rū́pakā) f. a female fox orᅠ jackal AV. XI, 9, 15 ;
    + cf. Zd. urupi
    ( ikā) f. swallow-wort, Asclepias Lactifera;
    n. form, figure, shape, appearance (mostly ifc., with f. ā, = having the form of, composed orᅠ consisting of, similar to) MBh. Kāv. etc.;
    image, likeness AitBr. Kathās. ;
    feature, sign, symptom W. ;
    kind, species MaitrUp. ;
    (in rhet.) a figure of speech, metapbor, comparison, simile (esp. one in which iva, vat etc. are omitted e.g.. bāhu-latā, « a creeper- like arm», paṇi-padma, « a lotus-like hand» ;
    there are 3 orᅠ 4 varieties of Rūpaka e.g.. the ardha-r-, « partial metaphor», khaṇḍa-r-, « imperfect metaphor», andᅠ lalāma-r-, « flowery metaphor») Kāvyâd. Sāh. etc. (cf. IW. 458);
    a drama, play, theatrical performance (esp. of the principal class, as opp. to the upa-rūpakas orᅠ inferior dramas;
    of the former there are 10 species including the Nāṭaka orᅠ higher order of play andᅠ the Prahasana orᅠ farce) Daṡar. Sāh. etc.. (IW. 471) ;
    a partic. weight (= 3 Guñjās) L. ;
    = mūrta orᅠ dhūrta L. ;
    - रूपकताल
    - रूपकनृत्य
    - रूपकपरिभाषा
    - रूपकरूपक
    - रूपकवाक्य
    - रूपकशब्द

    Sanskrit-English dictionary > रूपक

  • 70 drosiadwn

    1 use a metaphor
    2 use a metaphor
    3 use a metaphor

    Welsh-English dictionary > drosiadwn

  • 71 throsiadwn

    Welsh-English dictionary > throsiadwn

  • 72 trosiadwn

    1 use a metaphor
    2 use a metaphor
    3 use a metaphor

    Welsh-English dictionary > trosiadwn

  • 73 БИБЛИОГРАФИЯ

    Мы приняли следующие сокращения для наиболее часто упоминаемых книг и журналов:
    IJP - International Journal of Psycho-analysis
    JAPA - Journal of the American Psychoanalytic Association
    SE - Standard Edition of the Complete Psychological Works of Sigmund Freud, ed. James Strachey (London: Hogarth Press and the Institute of Psycho-Analysis, 1953—74.)
    PSOC - Psychoanalytic Study of the Child (New Haven: Yale University Press)
    PQ - Psychoanalytic Quarterly
    WAF - The Writings of Anna Freud, ed. Anna Freud (New York: International Universities Press, 1966—74)
    PMC - Psychoanalysis The Major Concepts ed. Burness E. Moore and Bernard D. Fine (New Haven: Yale University Press)
    \
    О словаре: _about - Psychoanalytic Terms and Concepts
    \
    1. Abend, S. M. Identity. PMC. Forthcoming.
    2. Abend, S. M. (1974) Problems of identity. PQ, 43.
    3. Abend, S. M., Porder, M. S. & Willick, M. S. (1983) Borderline Patients. New York: Int. Univ. Press.
    4. Abraham, K. (1916) The first pregenital stage of libido. Selected Papers. London, Hogarth Press, 1948.
    5. Abraham, K. (1917) Ejaculatio praecox. In: selected Papers. New York Basic Books.
    6. Abraham, K. (1921) Contributions to the theory of the anal character. Selected Papers. New York: Basic Books, 1953.
    7. Abraham, K. (1924) A Short study of the development of the libido, viewed in the light of mental disorders. In: Selected Papers. London: Hogarth Press, 1927.
    8. Abraham, K. (1924) Manic-depressive states and the pre-genital levels of the libido. In: Selected Papers. London: Hogarth Press, 1949.
    9. Abraham, K. (1924) Selected Papers. London: Hogarth Press, 1948.
    10. Abraham, K. (1924) The influence of oral erotism on character formation. Ibid.
    11. Abraham, K. (1925) The history of an impostor in the light of psychoanalytic knowledge. In: Clinical Papers and Essays on Psychoanalysis. New York: Basic Books, 1955, vol. 2.
    12. Abrams, S. (1971) The psychoanalytic unconsciousness. In: The Unconscious Today, ed. M. Kanzer. New York: Int. Univ. Press.
    13. Abrams, S. (1981) Insight. PSOC, 36.
    14. Abse, D W. (1985) The depressive character In Depressive States and their Treatment, ed. V. Volkan New York: Jason Aronson.
    15. Abse, D. W. (1985) Hysteria and Related Mental Disorders. Bristol: John Wright.
    16. Ackner, B. (1954) Depersonalization. J. Ment. Sci., 100.
    17. Adler, A. (1924) Individual Psychology. New York: Harcourt, Brace.
    18. Akhtar, S. (1984) The syndrome of identity diffusion. Amer. J. Psychiat., 141.
    19. Alexander, F. (1950) Psychosomatic Medicine. New York: Norton.
    20. Allen, D. W. (1974) The Feat- of Looking. Charlottesvill, Va: Univ. Press of Virginia.
    21. Allen, D. W. (1980) Psychoanalytic treatment of the exhibitionist. In: Exhibitionist, Description, Assessment, and Treatment, ed. D. Cox. New York: Garland STPM Press.
    22. Allport, G. (1937) Personality. New York: Henry Holt.
    23. Almansi, R. J. (1960) The face-breast equation. JAPA, 6.
    24. Almansi, R. J. (1979) Scopophilia and object loss. PQ, 47.
    25. Altman, L. Z. (1969) The Dream in Psychoanalysis. New York: Int. Univ. Press.
    26. Altman, L. Z. (1977) Some vicissitudes of love. JAPA, 25.
    27. American Psychiatric Association. (1987) Diagnostic and Statistical Manual of Mental Disorders, 3d ed. revised. Washington, D. C.
    28. Ansbacher, Z. & Ansbacher, R. (1956) The Individual Psychology of Alfred Adler. New York: Basic Books.
    29. Anthony, E. J. (1981) Shame, guilt, and the feminine self in psychoanalysis. In: Object and Self, ed. S. Tuttman, C. Kaye & M. Zimmerman. New York: Int. Univ. Press.
    30. Arlow. J. A. (1953) Masturbation and symptom formation. JAPA, 1.
    31. Arlow. J. A. (1959) The structure of the deja vu experience. JAPA, 7.
    32. Arlow. J. A. (1961) Ego psychology and the study of mythology. JAPA, 9.
    33. Arlow. J. A. (1963) Conflict, regression and symptom formation. IJP, 44.
    34. Arlow. J. A. (1966) Depersonalization and derealization. In: Psychoanalysis: A General Psychology, ed. R. M. Loewenstein, L. M. Newman, M. Schur & A. J. Solnit. New York: Int. Univ. Press.
    35. Arlow. J. A. (1969) Fantasy, memory and reality testing. PQ, 38.
    36. Arlow. J. A. (1969) Unconscious fantasy and disturbances of mental experience. PQ, 38.
    37. Arlow. J. A. (1970) The psychopathology of the psychoses. IJP, 51.
    38. Arlow. J. A. (1975) The structural hypothesis. PQ, 44.
    39. Arlow. J. A. (1977) Affects and the psychoanalytic situation. IJP, 58.
    40. Arlow. J. A. (1979) Metaphor and the psychoanalytic situation. PQ, 48.
    41. Arlow. J. A. (1979) The genesis of interpretation. JAPA, 27 (suppl.).
    42. Arlow. J. A. (1982) Problems of the superego concept. PSOC, 37.
    43. Arlow. J. A. (1984) Disturbances of the sense of time. PQ, 53.
    44. Arlow. J. A. (1985) Some technical problems of countertransference. PQ, 54.
    45. Arlow, J. A. & Brenner, C. (1963) Psychoanalytic Concepts and the Structural Theory, New York: Int. Univ. Press.
    46. Arlow, J. A. & Brenner, C. (1969) The psychopathology of the psychoses. IJP, 50.
    47. Asch, S. S. (1966) Depression. PSOC, 21.
    48. Asch, S. S. (1976) Varieties of negative therapeutic reactions and problems of technique. JAPA, 24.
    49. Atkins, N. (1970) The Oedipus myth. Adolescence, and the succession of generations. JAPA, 18.
    50. Atkinson, J. W. & Birch, D. (1970) The Dynamics of Action. New York: Wiley.
    51. Bachrach, H. M. & Leaff, L. A. (1978) Analyzability. JAPA, 26.
    52. Bacon, C. (1956) A developmental theory of female homosexuality. In: Perversions,ed, S. Lorand & M. Balint. New York: Gramercy.
    53. Bak, R. C. (1953) Fetishism. JAPA. 1.
    54. Bak, R. C. (1968) The phallic woman. PSOC, 23.
    55. Bak, R. C. & Stewart, W. A. (1974) Fetishism, transvestism, and voyeurism. An American Handbook of Psychiatry, ed. S. Arieti. New York: Basic Books, vol. 3.
    56. Balint, A. (1949) Love for mother and mother-love. IJP, 30.
    57. Balter, L., Lothane, Z. & Spencer, J. H. (1980) On the analyzing instrument, PQ, 49.
    58. Basch, M. F. (1973) Psychoanalysis and theory formation. Ann. Psychoanal., 1.
    59. Basch, M. F. (1976) The concept of affect. JAPA, 24.
    60. Basch, M. F. (1981) Selfobject disorders and psychoanalytic theory. JAPA, 29.
    61. Basch, M. F. (1983) Emphatic understanding. JAPA. 31.
    62. Balldry, F. Character. PMC. Forthcoming.
    63. Balldry, F. (1983) The evolution of the concept of character in Freud's writings. JAPA. 31.
    64. Begelman, D. A. (1971) Misnaming, metaphors, the medical model and some muddles. Psychiatry, 34.
    65. Behrends, R. S. & Blatt, E. J. (1985) Internalization and psychological development throughout the life cycle. PSOC, 40.
    66. Bell, A. (1961) Some observations on the role of the scrotal sac and testicles JAPA, 9.
    67. Benedeck, T. (1949) The psychosomatic implications of the primary unit. Amer. J. Orthopsychiat., 19.
    68. Beres, C. (1958) Vicissitudes of superego functions and superego precursors in childhood. FSOC, 13.
    69. Beres, D. Conflict. PMC. Forthcoming.
    70. Beres, D. (1956) Ego deviation and the concept of schizophrenia. PSOC, 11.
    71. Beres, D. (1960) Perception, imagination and reality. IJP, 41.
    72. Beres, D. (1960) The psychoanalytic psychology of imagination. JAPA, 8.
    73. Beres, D. & Joseph, E. D. (1965) Structure and function in psychoanalysis. IJP, 46.
    74. Beres, D. (1970) The concept of mental representation in psychoanalysis. IJP, 51.
    75. Berg, M D. (1977) The externalizing transference. IJP, 58.
    76. Bergeret, J. (1985) Reflection on the scientific responsi bilities of the International Psychoanalytical Association. Memorandum distributed at 34th IPA Congress, Humburg.
    77. Bergman, A. (1978) From mother to the world outside. In: Grolnick et. al. (1978).
    78. Bergmann, M. S. (1980) On the intrapsychic function of falling in love. PQ, 49.
    79. Berliner, B. (1966) Psychodynamics of the depressive character. Psychoanal. Forum, 1.
    80. Bernfeld, S. (1931) Zur Sublimierungslehre. Imago, 17.
    81. Bibring, E. (1937) On the theory of the therapeutic results of psychoanalysis. IJP, 18.
    82. Bibring, E. (1941) The conception of the repetition compulsion. PQ, 12.
    83. Bibring, E. (1953) The mechanism of depression. In: Affective Disorders, ed. P. Greenacre. New York: Int. Univ. Press.
    84. Bibring, E. (1954) Psychoanalysis and the dynamic psychotherapies. JAPA, 2.
    85. Binswanger, H. (1963) Positive aspects of the animus. Zьrich: Spring.
    86. Bion Francesca Abingdon: Fleetwood Press.
    87. Bion, W. R. (1952) Croup dynamics. IJP, 33.
    88. Bion, W. R. (1961) Experiences in Groups. London: Tavistock.
    89. Bion, W. R. (1962) A theory of thinking. IJP, 40.
    90. Bion, W. R. (1962) Learning from Experience. London: William Heinemann.
    91. Bion, W. R. (1963) Elements of Psychoanalysis. London: William Heinemann.
    92. Bion, W. R. (1965) Transformations. London: William Heinemann.
    93. Bion, W. R. (1970) Attention and Interpretation. London: Tavistock.
    94. Bion, W. R. (1985) All My Sins Remembered, ed. Francesca Bion. Adingdon: Fleetwood Press.
    95. Bird, B. (1972) Notes on transference. JAPA, 20.
    96. Blanck, G. & Blanck, R. (1974) Ego Psychology. New York: Columbia Univ. Press.
    97. Blatt, S. J. (1974) Levels of object representation in anaclitic and introjective depression. PSOC, 29.
    98. Blau, A. (1955) A unitary hypothesis of emotion. PQ, 24.
    99. Bleuler, E. (1911) Dementia Praecox or the Group of Schizophrenias. New York: Int. Univ. Press, 1951.
    100. Blos, P. (1954) Prolonged adolescence. Amer. J. Orthopsychiat., 24.
    101. Blos, P. (1962) On Adolescence. New York: Free Press.
    102. Blos, P. (1972) The epigenesia of the adult neurosis. 27.
    103. Blos, P. (1979) Modification in the traditional psychoanalytic theory of adolescent development. Adolescent Psychiat., 8.
    104. Blos, P. (1984) Son and father. JAPA_. 32.
    105. Blum, G. S. (1963) Prepuberty and adolescence, In Studies ed. R. E. Grinder. New York: McMillan.
    106. Blum, H. P. Symbolism. FMC. Forthcoming.
    107. Blum, H. P. (1976) Female Psychology. JAPA, 24 (suppl.).
    108. Blum, H. P. (1976) Masochism, the ego ideal and the psychology of women. JAPA, 24 (suppl.).
    109. Blum, H. P. (1980) The value of reconstruction in adult psychoanalysis. IJP, 61.
    110. Blum, H. P. (1981) Forbidden quest and the analytic ideal. PQ, 50.
    111. Blum, H. P. (1983) Defense and resistance. Foreword. JAFA, 31.
    112. Blum, H. P., Kramer, Y., Richards, A. K. & Richards, A. D., eds. (1988) Fantasy, Myth and Reality: Essays in Honor of Jacob A. Arlow. Madison, Conn.: Int. Univ. Press.
    113. Boehm, F. (1930) The femininity-complex In men. IJP,11.
    114. Boesky, D. Structural theory. PMC. Forthcoming.
    115. Boesky, D. (1973) Deja raconte as a screen defense. PQ, 42.
    116. Boesky, D. (1982) Acting out. IJP, 63.
    117. Boesky, D. (1986) Questions about Sublimation In Psychoanalysis the Science of Mental Conflict, ed. A. D. Richards & M. S. Willick. Hillsdale, N. J.: Analytic Press.
    118. Bornstein, B. (1935) Phobia in a 2 1/2-year-old child. PQ, 4.
    119. Bornstein, B. (1951) On latency. PSOC, 6.
    120. Bornstein, M., ed. (1983) Values and neutrality in psychoanalysis. Psychoanal. Inquiry, 3.
    121. Bowlby, J. (1960) Grief and morning in infancy and early childhood. PSOC. 15.
    122. Bowlby, J. (1961) Process of mourning. IJP. 42.
    123. Bowlby, J. (1980) Attachment and Loss, vol. 3. New York: Basic Books.
    124. Bradlow, P. A. (1973) Depersonalization, ego splitting, non-human fantasy and shame. IJP, 54.
    125. Brazelton, T. B., Kozlowsky, B. & Main, M. (1974) The early motherinfant interaction. In: The Effect of the Infant on Its Caregiver, ed. M. Lewis & L. Rosenblum New York Wiley.
    126. Brenner, C. (1957) The nature and development of the concept of repression in Freud's writings. PSOC, 12.
    127. Brenner, C. (1959) The masochistic character. JAPA, 7.
    128. Brenner, C. (1973) An Elementary Textbook of Psycho-analysis. New York Int. Univ. Press.
    129. Brenner, C. (1974) On the nature and development of affects PQ, 43.
    130. Brenner, C. (1976) Psychoanalytic Technique and Psychic Conflict. New York: Int. Univ. Press.
    131. Brenner, C. (1979) The Mind in Conflict. New York: Int. Univ. Press.
    132. Brenner, C. (1979) Working alliance, therapeutic alliance and transference. JAPA, 27.
    133. Brenner, C. (1981) Defense and defense mechanisms. PQ, 50.
    134. Brenner, C. (1983) Defense. In: the Mind in Conflict. New York Int. Univ. Press.
    135. Bressler, B. (1965) The concept of the self. Psychoanalytic Review, 52.
    136. Breuer, J. & Freud, S. (1983—95) Studies on Hysteria. SE, 3.
    137. Breznitz, S., ed. (1983) The Denial of Stress. New York: Int. Univ. Press.
    138. Brody, S. (1964) Passivity. New York: Int. Univ. Press.
    139. Brown, H. (1970) Psycholinquistics. New York: Free Press.
    140. Bruner, J. S. (1964) The course of cognitive growth. Amer. Psychologist. 19.
    141. Bruner, J., Jolly, A. & Sylva, K. (1976) Play. New York Basic Books.
    142. Bruner, J. E., Olver, R. R. &Greenfield, P. M. (1966) Studies in Cognitive Growth. New York: Wiley.
    143. Buie, D H. (1981) Empathy. JAPA, 29.
    144. Burgner, M. & Edgeumble, R. (1972) Some problems in the conceptualization of early object relationships. PSOC, 27.
    145. Call, J. ed. (1979) Basic Handbook of Child Psychiatry. New York: Basic Books.
    146. Carroll, G. (1956) Language, Thought and Reality. Cambridge & London: M. I. T. Press & John Wiley.
    147. Cavenar, J. O. & Nash, J. L. (1976) The effects of Combat on the normal personality. Comprehensive Psychiat., 17.
    148. Chassequet-Smirgel, J. (1978) Reflections on the connection between perversion and sadism. IJP, 59.
    149. Chomsky, N. (1978) Language and unconscious knowledge. In: Psychoanalysis and Language, ed. J. H. Smith. New Haven: Yale Univ. Press, vol. 3.
    150. Clower, V. (1975) Significance of masturbation in female sexual development and function. In: Masturbation from Infancy to Senescence, ed. I. Marcus & J. Francis. New York: Int. Uni" Press.
    151. Coen, S. J. & Bradlow, P. A. (1982) Twin transference as a compromise formation. JAPA, 30.
    152. Compton, A. Object and relationships. PMC. Forthcoming.
    153. Cullen, W. (1777) First Lines of the Practice of Psysic. Edinburgh: Bell, Brandfute.
    154. Curtis, B. C. (1969) Psychoanalytic understanding and treatment of impotence. In: Sexual Function and Dysfunction, ed. P. J. Fink & V. B. O. Hummett. Philadelphia: F. A. Davis.
    155. Darwin, C. (1874) The Descent of Man. New York: Hurst.
    156. Davidoff-Hirsch, H. (1985) Oedipal and preoedipal phenomena. JAPA, 33.
    157. Davis, M. & Wallbridge, D. (1981) Boundary and Space. New York: Brunner-Mazel.
    158. Deutsch, H. (1932) Homosexuality in women. PQ, 1.
    159. Deutsch, H. (1934) Some forms of emotional disturbance and their relationship to schizophrenia. PQ, 11.
    160. Deutsch, H. (1937) Absence of grief. PQ, 6.
    161. Deutsch, H. (1942) Some forms of emotional disturbance and their relationship to schizophrenia. PQ, 11.
    162. Deutsch, H. (1955) The impostor. In: Neuroses and Character Types. New York: Int. Univ. Press, 1965.
    163. Devereux, G. (1953) Why Oedipus killed Lains. IJP, 34.
    164. Dewald, P. (1982) Psychoanalytic perspectives On resistance. In: resistance, Psychodynamics. and Behavioral Approaches, ed. P. Wachtel. New York: Plenum Press.
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    687. Piers, G. & Singer, M. B. (1953) Shame and Guilt. Springfield: Thomas; New ed., New York: Norton.
    688. Pine, F. (1985) Developmental Theory and Clinical Process. New Haven: Yale Univ. Press.
    689. Poland, W. S. (1984) On the analyst's neutrality. JAFA, 32.
    690. Pollock, G. H. (1961) Mourning and adaptation. IJP, 42.
    691. Pollock, G. H. (1978) Process and affect. IJP, 59.
    692. Potamianau, A. (1985) The personal myth. PSOC, 40.
    693. Provence, S. & Lipton, R. (1962) Infants in Institutions. New York: Int. Univ. Press.
    694. Pulver, S. E. Symptomatology. PMC. Forthcoming.
    695. Pulver, S. E. (1970) Narcissism. JAPA, 18.
    696. Rado, S. (1949) An adaptational view of sexual behavior In Psychosexual Development in Health and Disease, ed. P. H. Hock & J. Lubin. New York: Grune & Stratton.
    697. Rangell, L. Affects. PMC. Forthcoming.
    698. Rangell, L. (1959) The nature of conversion. JAPA, 7.
    699. Rangell, L. (1963) Structural problems in intrapsychic conflict. PSOC, 18.
    700. Rangell, L. (1966) An overview of the ending of an analysis. In: Psychoanalysis in Americas, ed. R. E. Litman. New York: Int. Univ. Press.
    701. Rangell, L. (1968) A point of view on acting out. IJP, 49.
    702. Rangell, L. (1981) From insight to change. JAPA, 29.
    703. Rangell, L. (1981) Psychoanalysis and dynamic psychotherapy. PQ, 50.
    704. Rangell, L. (1983) Defense and resistance in psychoanalysis and life. JAPA, 31 (suppl.).
    705. Rangell, L. (1985) The object in psychoanalytic theory. JAPA, 33.
    706. Rank, O. (1909) The Myth of the Birth of the Hero. New York: Nerv. Ment. Dis. Monogr., 18.
    707. Rank, O. (1924) The Trauma of Birth. New York: Robert Brunner, 1952.
    708. Rapaport, D. (1942) Emotions and Memory. New York: Int. Univ. Press, 1950.
    709. Rapaport, D. (1960) The structure of Psychoanalytic Theory. Psychol. Issues, monogr. 6, New York: Int. Univ. Press.
    710. Rapaport, D. & Gill, M. M. (1959) The points of view and assumptions of metapsychology. In: The Collected Papers of David Rapaport. New York: Basic Books, 1967.
    711. Rapoport, A. (1955) The role of symbols in human behavior. Psychiatric Research Reports, vol. 2, ed. J. S. Gottlieb et al. Washington: Amer. Psychiat. Assn.
    712. Rappaport, E. A. (1968) Beyond traumatic neurosis. IJP, 49.
    713. Reich, A. (1951) On countertransference. In: Psychoanalytic Contributions. New York: Int. Univ. Press, 1973.
    714. Reich, A. (1953) Narcissistic object choice in women. JAPA, 1.
    715. Reich, A. (1954) Early identifications as archaic elements in the superego. JAPA, 2.
    716. Reich, A. (1960) Pathologic forms of self-esteem regulation. PSOC, 15.
    717. Reich, W. (1933) Character Analysis. New York: Orgone Press, 1949.
    718. Reich, W. (1933) Some circumscribed character forms. In: Character Analysis. New York: Orgone Institute Press.
    719. Reik, T. (1919) Ritual. New York: Int. Univ. Press.
    720. Reiser, M. (1984) Mind, Brain and Body New York: Basic Books.
    721. Richards, A. D. (1985) Isakower-like experience on the couch. PQ. 54.
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    723. Ricoeur, P. (1976) Interpretation Theory. Forth Worth-Texas Christian Univ. Press.
    724. Rinsley, D. B. (1982) Fairbairn's object relations and classical concepts of dynamics and structure. In: Borderline and Other Self Disorders' A Developmental and Object-Relations Respective New York: Jason Aronson.
    725. Rioch, M. (1970) The work of W. R Bion on groups. Psychiatry, 33.
    726. Ritvo, S. (1971) Late adolescence. PSOC, 18.
    727. Ritvo, S. (1974) Current status of the concept of infantile neurosis. PSOC, 29.
    728. Robbins, F & Sadow, L (1974) A developmental hypothesis of reality processing. JAPA, 22.
    729. Rodman, F. R. (1987) Introduction In the Spontaneous Gesture — Selected Letters of D. W. Winnicott, ed. F. R. Rodman Cambridge—Harvard Univ. Press.
    730. Roiphe, H. (1968) On an early genital phase. PSOC, 23.
    731. Roiphe, H. & Galenson, E. (1981) Infantile Roots of Sexual Identity. New York: Int. Univ. Press.
    732. Rose, G. (1978) The creativity of everyday life. In: Grolnick et al (1978).
    733. Rose, H. (1928) A Handbook of Greek Mythology. London: Methuen.
    734. Rosenblatt, A. D. & Thickstun, J T. (1970) A study of the concept of psychic energy. IJP, 51.
    735. Rosenthal, S. M. (1968) The involutional depressive syndrome. Amer J. Psychiat., 124.
    736. Ross, N. (1967) The "as-if" concept. JAPA, 15.
    737. Ross, N. (1970) The primacy of genitality in the light of ego psychology. JAPA, 18.
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    741. Rutter, M. (1972) Maternal Deprivation. Baltimore: Penguin Books.
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    761. Schafer. R. (1983) The Analytic Attitude. New York: Basic Books.
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    766. Schur, M. (1966) The Id and the Regulatory Principles of Mental Functioning. New York: Int. Univ. Press.
    767. Schuster. D. B. (1969) Bisexuality and body as phallus. PQ, 38.
    768. Schwartz, H. J., ed. (1984) Psychotherapy of the Combat Veteran. New York: SP Medical and Scientific Books.
    769. Segal, H. (1957) Notes on symbol formation. IJP, 39.
    770. Segal, H. (1964) Introduction to the Work of Melanie Klein. London: Hogarth Press, 1973.
    771. Segal, H. (1973) Introduction to the work of Melanie Klein. London: W. Heinemann.
    772. Segal, H. (1981) The Work of Hanna Segal. New York: Jason Aronson.
    773. Segal, H. (1986) Illumination of the dim, shadowy era. Sunday Times, London, May 11, 1986.
    774. Shane, M. Shane, E. (1982) Psychoanalytic theories of aggression. Psychoanal. Inquiry, 2.
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    776. Shane, M. Shane, E. (1985) Change and integration in psychoanalytic developmental theory. In: New Ideas in Psychoanalysis, ed. C. F. Settlage & R. Brockbank. Hillsdale, N. J. Analytic Press.
    777. Shapiro, T. (1979) Clinical Psycholinguistics. New York: Plenum Press.
    778. Shapiro, T. (1984) On neutrality. JAPA, 32.
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    780. Shopper, M. (1979) The (re)discovery of the vagina and the importance of the menstrual tampon. In: Female Adolescent Development, ed. M. Sugar. New York: Brunner/Mazel.
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    832. Strachey, J. (1962) The emergence of Freud's fundamental hypothesis. SE, 3.
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    838. Ticho, E. (1972) Termination of psychoanalysis. PQ, 41.
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    840. Tolpin, M. (1971) On the beginnings of a cohesive self. PSOC. 26.
    841. Tolpin, M. & Kohut, H. (1980) The disorders of the self. In: The Course of Life, ed. S. Greenspan & G. Pollock. Washington, B. C.: U. S. Dept. Health and Human Services.
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    845. Tyson, P. & Tyson, R. L. Development. PMC. Forthcoming.
    846. Tyson, P. & Tyson, R. L. The psychoanalitic theory of development. PMC. Forthcoming.
    847. Tyson, P. & Tyson, R. L. (1984) Narcissism and superego development. JAPA, 34.
    848. Tyson, R. & Sundler, J. (1971) Problems in the selection of patients for psychoanalysis. Brit. J. Med. Psychol., 44.
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    850. Volkan, V. D. (1981) Linking Objects and Linking Phenomena. New York: Int. Univ. Press.
    851. Waelder, R. (1930) The principle of multiple function. PQ, 5.
    852. Waelder, R. (1962) Book review of Psychoanalysis, Scientific Method and Philosophy, ed. S. Hook. JAPA, 10.
    853. Waelder, R. (1962) Psychoanalysis scientific method, and philosophy. JAPA, 10.
    854. Waelder, R. (1963) Psychic determinism and the possibility of prediction. PQ, 32.
    855. Waelder, R. (1967) Trauma and the variety of extraordinary challenges. In: Fuest (1967).
    856. Waelder, R. (1967) Inhibitions, symptoms and anxiety: forty years later. PQ, 36.
    857. Waldhorn, H. F. (1960) Assessment of analyzability. PQ, 29.
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    864. Wallerstein, R. (1988) One psychoanalysis or many? IJP, 69.
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    866. Weinshel, E. M. (1968) Some psychoanalytic considerations on moods. IJP, 51.
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    874. Wiedeman, G. Sexuality. PMC. Forthcoming.
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    Словарь психоаналитических терминов и понятий > БИБЛИОГРАФИЯ

  • 74 Language

       Philosophy is written in that great book, the universe, which is always open, right before our eyes. But one cannot understand this book without first learning to understand the language and to know the characters in which it is written. It is written in the language of mathematics, and the characters are triangles, circles, and other figures. Without these, one cannot understand a single word of it, and just wanders in a dark labyrinth. (Galileo, 1990, p. 232)
       It never happens that it [a nonhuman animal] arranges its speech in various ways in order to reply appropriately to everything that may be said in its presence, as even the lowest type of man can do. (Descartes, 1970a, p. 116)
       It is a very remarkable fact that there are none so depraved and stupid, without even excepting idiots, that they cannot arrange different words together, forming of them a statement by which they make known their thoughts; while, on the other hand, there is no other animal, however perfect and fortunately circumstanced it may be, which can do the same. (Descartes, 1967, p. 116)
       Human beings do not live in the object world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the "real world" is to a large extent unconsciously built on the language habits of the group.... We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation. (Sapir, 1921, p. 75)
       It powerfully conditions all our thinking about social problems and processes.... No two languages are ever sufficiently similar to be considered as representing the same social reality. The worlds in which different societies live are distinct worlds, not merely the same worlds with different labels attached. (Sapir, 1985, p. 162)
       [A list of language games, not meant to be exhaustive:]
       Giving orders, and obeying them- Describing the appearance of an object, or giving its measurements- Constructing an object from a description (a drawing)Reporting an eventSpeculating about an eventForming and testing a hypothesisPresenting the results of an experiment in tables and diagramsMaking up a story; and reading itPlay actingSinging catchesGuessing riddlesMaking a joke; and telling it
       Solving a problem in practical arithmeticTranslating from one language into another
       LANGUAGE Asking, thanking, cursing, greeting, and praying-. (Wittgenstein, 1953, Pt. I, No. 23, pp. 11 e-12 e)
       We dissect nature along lines laid down by our native languages.... The world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... No individual is free to describe nature with absolute impartiality but is constrained to certain modes of interpretation even while he thinks himself most free. (Whorf, 1956, pp. 153, 213-214)
       We dissect nature along the lines laid down by our native languages.
       The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar or can in some way be calibrated. (Whorf, 1956, pp. 213-214)
       9) The Forms of a Person's Thoughts Are Controlled by Unperceived Patterns of His Own Language
       The forms of a person's thoughts are controlled by inexorable laws of pattern of which he is unconscious. These patterns are the unperceived intricate systematizations of his own language-shown readily enough by a candid comparison and contrast with other languages, especially those of a different linguistic family. (Whorf, 1956, p. 252)
       It has come to be commonly held that many utterances which look like statements are either not intended at all, or only intended in part, to record or impart straightforward information about the facts.... Many traditional philosophical perplexities have arisen through a mistake-the mistake of taking as straightforward statements of fact utterances which are either (in interesting non-grammatical ways) nonsensical or else intended as something quite different. (Austin, 1962, pp. 2-3)
       In general, one might define a complex of semantic components connected by logical constants as a concept. The dictionary of a language is then a system of concepts in which a phonological form and certain syntactic and morphological characteristics are assigned to each concept. This system of concepts is structured by several types of relations. It is supplemented, furthermore, by redundancy or implicational rules..., representing general properties of the whole system of concepts.... At least a relevant part of these general rules is not bound to particular languages, but represents presumably universal structures of natural languages. They are not learned, but are rather a part of the human ability to acquire an arbitrary natural language. (Bierwisch, 1970, pp. 171-172)
       In studying the evolution of mind, we cannot guess to what extent there are physically possible alternatives to, say, transformational generative grammar, for an organism meeting certain other physical conditions characteristic of humans. Conceivably, there are none-or very few-in which case talk about evolution of the language capacity is beside the point. (Chomsky, 1972, p. 98)
       [It is] truth value rather than syntactic well-formedness that chiefly governs explicit verbal reinforcement by parents-which renders mildly paradoxical the fact that the usual product of such a training schedule is an adult whose speech is highly grammatical but not notably truthful. (R. O. Brown, 1973, p. 330)
       he conceptual base is responsible for formally representing the concepts underlying an utterance.... A given word in a language may or may not have one or more concepts underlying it.... On the sentential level, the utterances of a given language are encoded within a syntactic structure of that language. The basic construction of the sentential level is the sentence.
       The next highest level... is the conceptual level. We call the basic construction of this level the conceptualization. A conceptualization consists of concepts and certain relations among those concepts. We can consider that both levels exist at the same point in time and that for any unit on one level, some corresponding realizate exists on the other level. This realizate may be null or extremely complex.... Conceptualizations may relate to other conceptualizations by nesting or other specified relationships. (Schank, 1973, pp. 191-192)
       The mathematics of multi-dimensional interactive spaces and lattices, the projection of "computer behavior" on to possible models of cerebral functions, the theoretical and mechanical investigation of artificial intelligence, are producing a stream of sophisticated, often suggestive ideas.
       But it is, I believe, fair to say that nothing put forward until now in either theoretic design or mechanical mimicry comes even remotely in reach of the most rudimentary linguistic realities. (Steiner, 1975, p. 284)
       The step from the simple tool to the master tool, a tool to make tools (what we would now call a machine tool), seems to me indeed to parallel the final step to human language, which I call reconstitution. It expresses in a practical and social context the same understanding of hierarchy, and shows the same analysis by function as a basis for synthesis. (Bronowski, 1977, pp. 127-128)
        t is the language donn eґ in which we conduct our lives.... We have no other. And the danger is that formal linguistic models, in their loosely argued analogy with the axiomatic structure of the mathematical sciences, may block perception.... It is quite conceivable that, in language, continuous induction from simple, elemental units to more complex, realistic forms is not justified. The extent and formal "undecidability" of context-and every linguistic particle above the level of the phoneme is context-bound-may make it impossible, except in the most abstract, meta-linguistic sense, to pass from "pro-verbs," "kernals," or "deep deep structures" to actual speech. (Steiner, 1975, pp. 111-113)
       A higher-level formal language is an abstract machine. (Weizenbaum, 1976, p. 113)
       Jakobson sees metaphor and metonymy as the characteristic modes of binarily opposed polarities which between them underpin the two-fold process of selection and combination by which linguistic signs are formed.... Thus messages are constructed, as Saussure said, by a combination of a "horizontal" movement, which combines words together, and a "vertical" movement, which selects the particular words from the available inventory or "inner storehouse" of the language. The combinative (or syntagmatic) process manifests itself in contiguity (one word being placed next to another) and its mode is metonymic. The selective (or associative) process manifests itself in similarity (one word or concept being "like" another) and its mode is metaphoric. The "opposition" of metaphor and metonymy therefore may be said to represent in effect the essence of the total opposition between the synchronic mode of language (its immediate, coexistent, "vertical" relationships) and its diachronic mode (its sequential, successive, lineal progressive relationships). (Hawkes, 1977, pp. 77-78)
       It is striking that the layered structure that man has given to language constantly reappears in his analyses of nature. (Bronowski, 1977, p. 121)
       First, [an ideal intertheoretic reduction] provides us with a set of rules"correspondence rules" or "bridge laws," as the standard vernacular has it-which effect a mapping of the terms of the old theory (T o) onto a subset of the expressions of the new or reducing theory (T n). These rules guide the application of those selected expressions of T n in the following way: we are free to make singular applications of their correspondencerule doppelgangers in T o....
       Second, and equally important, a successful reduction ideally has the outcome that, under the term mapping effected by the correspondence rules, the central principles of T o (those of semantic and systematic importance) are mapped onto general sentences of T n that are theorems of Tn. (P. Churchland, 1979, p. 81)
       If non-linguistic factors must be included in grammar: beliefs, attitudes, etc. [this would] amount to a rejection of the initial idealization of language as an object of study. A priori such a move cannot be ruled out, but it must be empirically motivated. If it proves to be correct, I would conclude that language is a chaos that is not worth studying.... Note that the question is not whether beliefs or attitudes, and so on, play a role in linguistic behavior and linguistic judgments... [but rather] whether distinct cognitive structures can be identified, which interact in the real use of language and linguistic judgments, the grammatical system being one of these. (Chomsky, 1979, pp. 140, 152-153)
        23) Language Is Inevitably Influenced by Specific Contexts of Human Interaction
       Language cannot be studied in isolation from the investigation of "rationality." It cannot afford to neglect our everyday assumptions concerning the total behavior of a reasonable person.... An integrational linguistics must recognize that human beings inhabit a communicational space which is not neatly compartmentalized into language and nonlanguage.... It renounces in advance the possibility of setting up systems of forms and meanings which will "account for" a central core of linguistic behavior irrespective of the situation and communicational purposes involved. (Harris, 1981, p. 165)
       By innate [linguistic knowledge], Chomsky simply means "genetically programmed." He does not literally think that children are born with language in their heads ready to be spoken. He merely claims that a "blueprint is there, which is brought into use when the child reaches a certain point in her general development. With the help of this blueprint, she analyzes the language she hears around her more readily than she would if she were totally unprepared for the strange gabbling sounds which emerge from human mouths. (Aitchison, 1987, p. 31)
       Looking at ourselves from the computer viewpoint, we cannot avoid seeing that natural language is our most important "programming language." This means that a vast portion of our knowledge and activity is, for us, best communicated and understood in our natural language.... One could say that natural language was our first great original artifact and, since, as we increasingly realize, languages are machines, so natural language, with our brains to run it, was our primal invention of the universal computer. One could say this except for the sneaking suspicion that language isn't something we invented but something we became, not something we constructed but something in which we created, and recreated, ourselves. (Leiber, 1991, p. 8)

    Historical dictionary of quotations in cognitive science > Language

  • 75 вычислительная метафора

    Универсальный русско-английский словарь > вычислительная метафора

  • 76 избитая метафора

    Универсальный русско-английский словарь > избитая метафора

  • 77 компьютерная метафора

    Универсальный русско-английский словарь > компьютерная метафора

  • 78 концептуальная метафора

    1) General subject: corporal metaphor
    2) Linguistics: conceptual metaphor

    Универсальный русско-английский словарь > концептуальная метафора

  • 79 метафорический интерфейс

    1) Computers: metaphor interface
    2) Information technology: desktop metaphor interface

    Универсальный русско-английский словарь > метафорический интерфейс

  • 80 смешанная метафора

    1) General subject: mixed media, mixed metaphor
    2) Linguistics: broken metaphor

    Универсальный русско-английский словарь > смешанная метафора

См. также в других словарях:

  • metaphor — met a*phor (m[e^]t [.a]*f[^o]r or m[e^]t [.a]*f[ e]r), n. [F. m[ e]taphore, L. metaphora, fr. Gr. metafora , fr. metafe rein to carry over, transfer; meta beyond, over + fe rein to bring, bear.] (Rhet.) The transference of the relation between… …   The Collaborative International Dictionary of English

  • metaphor — [met′ə fôr΄] n. [Fr métaphore < L metaphora < Gr < metapherein, to carry over < meta, over (see META ) + pherein, to BEAR1] a figure of speech containing an implied comparison, in which a word or phrase ordinarily and primarily used… …   English World dictionary

  • metaphor — index example Burton s Legal Thesaurus. William C. Burton. 2006 …   Law dictionary

  • metaphor — (n.) late 15c., from M.Fr. metaphore (O.Fr. metafore, 13c.), and directly from L. metaphora, from Gk. metaphora a transfer, especially of the sense of one word to a different word, lit. a carrying over, from metapherein transfer, carry over;… …   Etymology dictionary

  • metaphor — simile, *analogy …   New Dictionary of Synonyms

  • metaphor — [n] figure of speech, implied comparison allegory, analogy, emblem, hope, image, metonymy, personification, similitude, symbol, trope; concept 275 Ant. plain speech …   New thesaurus

  • metaphor — ► NOUN 1) a figure of speech in which a word or phrase is applied to something to which it is not literally applicable (e.g. food for thought). 2) a thing symbolic of something else. ORIGIN from Greek, from metapherein to transfer …   English terms dictionary

  • Metaphor — This article is about the figure of speech. For other uses, see Metaphor (disambiguation). A political cartoon from an 1894 Puck magazine by illustrator S.D. Ehrhart, shows a farm woman labeled Democratic Party sheltering from a tornado of… …   Wikipedia

  • metaphor — metaphorical /met euh fawr i keuhl, for /, metaphoric, adj. metaphorically, adv. metaphoricalness, n. /met euh fawr , feuhr/, n. 1. a figure of speech in which a term or phrase is applied to something to which it is not literally applicable in… …   Universalium

  • metaphor — noun ADJECTIVE ▪ appropriate, apt, good, perfect ▪ powerful, striking ▪ useful ▪ central …   Collocations dictionary

  • Metaphor — (Roget s Thesaurus) < N PARAG:Metaphor >N GRP: N 1 Sgm: N 1 figure of speech figure of speech Sgm: N 1 facon de parler facon de parler =>(French) way of speaking colloquialism GRP: N 2 Sgm: N 2 phrase phrase &c. 566 Sgm: N 2 …   English dictionary for students

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