-
1 גודל הזיכרון
memory size -
2 גוש זיכרון
memory block -
3 הרחבת זיכרון
memory expansion -
4 זיכרון של חתול
memory like a sieve -
5 זמן גישה לזיכרון
memory access time -
6 שבב זיכרון
memory chip -
7 זיכרון פנומנלי
phenomenal memory, extraordinary memory, outstanding memory -
8 זיכרון של פיל
phenomenal memory, extraordinary memory, outstanding memory -
9 זיכרון מטמון
cache memory, small unit of memory with a short access time and which is managed by the computers in a manner that improves its processing time (computers) -
10 מחה את זכרו
obliterated him from memory, erased him from memory, blotted him out -
11 גמר II
גְּמַרII ch. same; 1) to finish. Targ. Ps. 57:3 דְּיִגְמַר (ed. Lag. די גמר, corr. acc.); a. fr.Pes.55a גַּמְרִינָן we dare finish a work commenced. Ib. מִיגְמַר אין אתחולי לא to finish is permitted, but not to begin; a. fr. 2) to consume, destroy. Targ. Job 1:16. Ib. 22:20; a. fr. (also Pa.). 3) to end, cease. Targ. Ps. 12:2 גְּמִירוּ they are gone. Targ. Prov. 5:11. Ib. 22:8; a. e. 4) to conclude, derive. Ḥull.98b ולִיגְמַר מיניה now let one draw a conclusion from this (by analogy)! Ib. מחידוש לא גַבְרִינָן from an exception we draw no conclusions; a. fr. 5) to be perfect, ready to answer, to know well. Targ. Y. Deut. 6:7 ותִגְמְרִינוּןוכ׳, read ותַגְ׳, v. infra.Part. גָּמֵיר. Sabb.63a והוה גְמִירְנָאוכ׳ and I knew well the whole Talmud (v. Rabh. D. S. a. l.). Taan.7a bot. דגְמִירֵי who are learned; ib. b top טפי הוו ג׳ they would be more learned; a. fr.Whence: to learn by heart, esp. to learn traditional law (cmp. גְּרַס II). Targ. Job 22:22 (h. text קח, cmp. לֶקַח).Sabb. l. c. לִיגְמַר איניש והדר ליסבר one must first learn traditions, and then he may reason; Ab. Zar.19a, v. גְּרַס II.Ber43a וברכת … גַּמְרִינָן and we are not sufficiently familiar with the laws concerning grace at meals. Yoma 29a מִיגְמַר בעתיקאוכ׳ to remember well something old (to refresh the memory) is more difficult than to commit to memory a fresh thing. Sabb. l. c. למיגמר מיניה from whom to receive traditions. Sot.36b לא הוה קגמר he could not remember; a. fr.Sabb.96b גמרא גְמִירֵי לה they (the scholars) know it by tradition; ib. 97a הילכתא ג׳ לה.גְּמִירֵי they have a tradition, it is a well-known maxim. Snh.37b bot. Sot.34a. Gitt.47a; a. fr. Pa. גַּמֵּר to finish; to consume. Targ. Job 21:13 ed. (Ms. גַּמְרִין Part. Pe.). Ib. 13:28; a. fr. Af. אַגְמֵיר to teach verbally. Targ. Y. Deut. 6:7 (read:) ותַגְמְרִינוּן and thou shalt teach them (v. Ber.13b).Sot.36b אַגְמְרֵיה ולא גמר he taught him (the Hebrew language), but he (Pharaoh) could not remember it. Ḥull.45b אַגְמְרָךְ גמרא I will teach thee a tradition. B. Kam.17a לאַגְמוּרֵי as to teaching. Ber.13b, v. גְּרַס II. Ithpe. אִתְגְּמַר, אִגְּמַר to be finished; to be destroyed. Targ. Job 23:17. Targ. Ps. 109:23.Targ. Y. Num. 18:14 דמִגְּמַר (h. text חֵרֶם). Targ. Y. Ex. 22:19 יִתְגַּמְרוּן (h. text יָחֳרָם). -
12 גְּמַר
גְּמַרII ch. same; 1) to finish. Targ. Ps. 57:3 דְּיִגְמַר (ed. Lag. די גמר, corr. acc.); a. fr.Pes.55a גַּמְרִינָן we dare finish a work commenced. Ib. מִיגְמַר אין אתחולי לא to finish is permitted, but not to begin; a. fr. 2) to consume, destroy. Targ. Job 1:16. Ib. 22:20; a. fr. (also Pa.). 3) to end, cease. Targ. Ps. 12:2 גְּמִירוּ they are gone. Targ. Prov. 5:11. Ib. 22:8; a. e. 4) to conclude, derive. Ḥull.98b ולִיגְמַר מיניה now let one draw a conclusion from this (by analogy)! Ib. מחידוש לא גַבְרִינָן from an exception we draw no conclusions; a. fr. 5) to be perfect, ready to answer, to know well. Targ. Y. Deut. 6:7 ותִגְמְרִינוּןוכ׳, read ותַגְ׳, v. infra.Part. גָּמֵיר. Sabb.63a והוה גְמִירְנָאוכ׳ and I knew well the whole Talmud (v. Rabh. D. S. a. l.). Taan.7a bot. דגְמִירֵי who are learned; ib. b top טפי הוו ג׳ they would be more learned; a. fr.Whence: to learn by heart, esp. to learn traditional law (cmp. גְּרַס II). Targ. Job 22:22 (h. text קח, cmp. לֶקַח).Sabb. l. c. לִיגְמַר איניש והדר ליסבר one must first learn traditions, and then he may reason; Ab. Zar.19a, v. גְּרַס II.Ber43a וברכת … גַּמְרִינָן and we are not sufficiently familiar with the laws concerning grace at meals. Yoma 29a מִיגְמַר בעתיקאוכ׳ to remember well something old (to refresh the memory) is more difficult than to commit to memory a fresh thing. Sabb. l. c. למיגמר מיניה from whom to receive traditions. Sot.36b לא הוה קגמר he could not remember; a. fr.Sabb.96b גמרא גְמִירֵי לה they (the scholars) know it by tradition; ib. 97a הילכתא ג׳ לה.גְּמִירֵי they have a tradition, it is a well-known maxim. Snh.37b bot. Sot.34a. Gitt.47a; a. fr. Pa. גַּמֵּר to finish; to consume. Targ. Job 21:13 ed. (Ms. גַּמְרִין Part. Pe.). Ib. 13:28; a. fr. Af. אַגְמֵיר to teach verbally. Targ. Y. Deut. 6:7 (read:) ותַגְמְרִינוּן and thou shalt teach them (v. Ber.13b).Sot.36b אַגְמְרֵיה ולא גמר he taught him (the Hebrew language), but he (Pharaoh) could not remember it. Ḥull.45b אַגְמְרָךְ גמרא I will teach thee a tradition. B. Kam.17a לאַגְמוּרֵי as to teaching. Ber.13b, v. גְּרַס II. Ithpe. אִתְגְּמַר, אִגְּמַר to be finished; to be destroyed. Targ. Job 23:17. Targ. Ps. 109:23.Targ. Y. Num. 18:14 דמִגְּמַר (h. text חֵרֶם). Targ. Y. Ex. 22:19 יִתְגַּמְרוּן (h. text יָחֳרָם). -
13 זכרון
זִכָּרוֹןm. (b. h.) same, memory, memorial. Kidd.31b, a. e. זִכְרוֹנוֹ לברכה (abbr. ז״ל) of blessed memory, v. זָכַר. Y.Shek.II, 47a top דבריהן הן זִכְרוֹנָן their words are their monument; Gen. R. s. 82 זִכְרוֹנֵיהֶם (pl.). R. Hash. 27a ז׳ ליום ראשון typical of the first day of creation; a. fr.Esp. a Biblical verse in which Divine remembrance is alluded to, citation of verses R. Hash. IV, 6 ז׳ … של פורענות citation of remembrance … for evil. Ib. 32b ז׳ של יחיד a verse treating of the remembrance by the Lord of an individual; a. fr.Pl. זִכְרוֹנוֹת. Ber.6a ספ־ הז׳ the Divine records; a. fr.Esp. Zikhronoth, that portion of the Musaf of the New Years Day which treats of Divine remembrance. R. Hash. IV, 5, sq.; a. fr.Constr. זִכְרוֹנֵי, v. supra. -
14 זִכָּרוֹן
זִכָּרוֹןm. (b. h.) same, memory, memorial. Kidd.31b, a. e. זִכְרוֹנוֹ לברכה (abbr. ז״ל) of blessed memory, v. זָכַר. Y.Shek.II, 47a top דבריהן הן זִכְרוֹנָן their words are their monument; Gen. R. s. 82 זִכְרוֹנֵיהֶם (pl.). R. Hash. 27a ז׳ ליום ראשון typical of the first day of creation; a. fr.Esp. a Biblical verse in which Divine remembrance is alluded to, citation of verses R. Hash. IV, 6 ז׳ … של פורענות citation of remembrance … for evil. Ib. 32b ז׳ של יחיד a verse treating of the remembrance by the Lord of an individual; a. fr.Pl. זִכְרוֹנוֹת. Ber.6a ספ־ הז׳ the Divine records; a. fr.Esp. Zikhronoth, that portion of the Musaf of the New Years Day which treats of Divine remembrance. R. Hash. IV, 5, sq.; a. fr.Constr. זִכְרוֹנֵי, v. supra. -
15 עלם II
עָלַםII (b. h.; v. preced.) (to surround, tie up, to conceal. Yalk. Cant. 981, v. infra.Part. pass. עָלוּם; f. עֲלוּמָה; pl. עֲלוּמִים, עֲלוּמִין, עֲלוּמוֹת. Ab. Zar.35b (play on עֲלָמוֹת, Cant. 1:3) קרי ביה עלומות read it ‘ălumoth (secret things). Pi. עִילֵּם same. Part. pass. מְעוּלָּם; f. מְעוּלֶּמֶת; pl. מְעוּלָּמִים, מְעוּלָּמִין; מְעוּלָּמוֹת. Midr. Till. to Ps. 46:1 (play on עלמות, ib.) מע׳ הן הדבריםוכ׳ the things we saw are hidden, we know not what we saw. Nef. נֶעְלָם, Hithpa. הִתְעַלֵּם, Nithpa. נִתְעַלֵּם to be concealed, to escape; to hide ones self. Num. R. s. 20 אין כל דבר נ׳ ממך nothing is unknown to thee. Y.Pes.VI, beg.33a נֶעֶלְמָה הלכה ממנו the law escaped his memory; Bab. ib. 66a נִתְעַלְּמָה. Y.Yoma III, 40d bot. לא … מִתְעַלֵּם מהן they did not move from there before it (the pronunciation of the Tetragrammaton) escaped their memory again. Y.Ab. Zar. IV, 44b top עד שיִתְעַלֵּם מעיניהם until he is left out of their sight. Y.Ber.IV, 8a ואל תִּתְעַלֵּם מתחינתנו do not hide thyself (turn away) from our prayer; a. fr. Hif. הֶעֱלִים 1) to conceal. Ex. R. s. 1 (ref. to העלמה Ex. 2:8) שהֶעֱלִימָהוכ׳ she kept her own secret. Cant. R. to I, 3 (play on עלמות, ib.) על שהֶעֱלַמְתָּ מהם יוםוכ׳ because thou hast concealed from them the day of death and the day of consolation, they love thee; על שהעלמת מתןוכ׳ because thou hast concealed from them the reward of the righteous ; Yalk. ib. 981 שעָלַמְתָּ (Kal); Midr. Till. to Ps. 9; a. fr. 2) (v. עָלַם I) הע׳ עינים to close the eyes, to lose sight of. Y.Ab. Zar. IV, 44a bot. Sot.10b ואל תַּעֲלֵם עיניך ממני do not avert thy eyes from me. Tosef.Peah IV, 20; B. Bath.10a, a. e. המעלים … מן הצדקה who closes his eyes to charity; a. fr. Hof. הוּעֲלָם to be concealed. Koh. R. to III, 11 (play on הָעֹלָם ib.) ה׳ מהם שםוכ׳ the pronunciation of the Tetragrammaton was concealed from them. -
16 עָלַם
עָלַםII (b. h.; v. preced.) (to surround, tie up, to conceal. Yalk. Cant. 981, v. infra.Part. pass. עָלוּם; f. עֲלוּמָה; pl. עֲלוּמִים, עֲלוּמִין, עֲלוּמוֹת. Ab. Zar.35b (play on עֲלָמוֹת, Cant. 1:3) קרי ביה עלומות read it ‘ălumoth (secret things). Pi. עִילֵּם same. Part. pass. מְעוּלָּם; f. מְעוּלֶּמֶת; pl. מְעוּלָּמִים, מְעוּלָּמִין; מְעוּלָּמוֹת. Midr. Till. to Ps. 46:1 (play on עלמות, ib.) מע׳ הן הדבריםוכ׳ the things we saw are hidden, we know not what we saw. Nef. נֶעְלָם, Hithpa. הִתְעַלֵּם, Nithpa. נִתְעַלֵּם to be concealed, to escape; to hide ones self. Num. R. s. 20 אין כל דבר נ׳ ממך nothing is unknown to thee. Y.Pes.VI, beg.33a נֶעֶלְמָה הלכה ממנו the law escaped his memory; Bab. ib. 66a נִתְעַלְּמָה. Y.Yoma III, 40d bot. לא … מִתְעַלֵּם מהן they did not move from there before it (the pronunciation of the Tetragrammaton) escaped their memory again. Y.Ab. Zar. IV, 44b top עד שיִתְעַלֵּם מעיניהם until he is left out of their sight. Y.Ber.IV, 8a ואל תִּתְעַלֵּם מתחינתנו do not hide thyself (turn away) from our prayer; a. fr. Hif. הֶעֱלִים 1) to conceal. Ex. R. s. 1 (ref. to העלמה Ex. 2:8) שהֶעֱלִימָהוכ׳ she kept her own secret. Cant. R. to I, 3 (play on עלמות, ib.) על שהֶעֱלַמְתָּ מהם יוםוכ׳ because thou hast concealed from them the day of death and the day of consolation, they love thee; על שהעלמת מתןוכ׳ because thou hast concealed from them the reward of the righteous ; Yalk. ib. 981 שעָלַמְתָּ (Kal); Midr. Till. to Ps. 9; a. fr. 2) (v. עָלַם I) הע׳ עינים to close the eyes, to lose sight of. Y.Ab. Zar. IV, 44a bot. Sot.10b ואל תַּעֲלֵם עיניך ממני do not avert thy eyes from me. Tosef.Peah IV, 20; B. Bath.10a, a. e. המעלים … מן הצדקה who closes his eyes to charity; a. fr. Hof. הוּעֲלָם to be concealed. Koh. R. to III, 11 (play on הָעֹלָם ib.) ה׳ מהם שםוכ׳ the pronunciation of the Tetragrammaton was concealed from them. -
17 שחק
שָׁחַק(b. h.) to rub, grind, pound. Midr. Till. to Ps. 18 ולמה … שחקים שהן שוֹחֲקִין אלו באלו why are the clouds named shḥaḳim? Because they rub against one another. Gen. R. s. 13, a. e., v. שַׁחַק II. Bets.II, 8 שוחקין את הפלפליןוכ׳ you may grind pepper on the pepper-mill (on the Holy Day). Y.Ber.VI, 10a top שְׁחָקָןוכ׳ if he mashed them (the turnips), he must say the benediction, opp. אם בעיינן הן if they are in their natural shape; a. fr.(Yalk. Cant. 988 שחק, v. שָׁחַין.Part. pass. שָׁחוּק; f. שְׁחוּקָה; pl. שְׁחוּקִים, שְׁחוּקִין; שְׁחוּקות a) ground, pounded, mashed. Y. Ber. l. c. ויין לאו ש׳ הוא is wine not a product gained by pounding?; ib. ופת לאו ש׳ היא is not bread a product ?; ib. שאר …אע״פ שש׳ הןוכ׳ all other things, although produced by pounding (like olive-oil) are ritually treated as if in their natural state; a. e.b) (cmp. שָׁחַף) lean, meagre. Y.Dem.II, beg.22b שחוקה היא (R. S. to Dem. II, 1 שְׁחִיקָא ch.) the fig of Bozrah is stunted. Pi. שִׁיחֵק 1) same; part. pass, מְשוּחָק; pl. מְשוּחָקִים, מְשוּחָקִין rubbed, worn-out, threadbare. Tosef.Men.I, 8; Zeb.18a, v. רָשֵׁל; ib. b; a. e. 2) to curse the memory of a person, v. next w. Nif. נִשְׁחַק to be ground. Ab. dR. N. ch. I נִשְׁחֲקוּ עצמותיו his bones were ground, i. e. his memory is cursed, v. next w. -
18 שָׁחַק
שָׁחַק(b. h.) to rub, grind, pound. Midr. Till. to Ps. 18 ולמה … שחקים שהן שוֹחֲקִין אלו באלו why are the clouds named shḥaḳim? Because they rub against one another. Gen. R. s. 13, a. e., v. שַׁחַק II. Bets.II, 8 שוחקין את הפלפליןוכ׳ you may grind pepper on the pepper-mill (on the Holy Day). Y.Ber.VI, 10a top שְׁחָקָןוכ׳ if he mashed them (the turnips), he must say the benediction, opp. אם בעיינן הן if they are in their natural shape; a. fr.(Yalk. Cant. 988 שחק, v. שָׁחַין.Part. pass. שָׁחוּק; f. שְׁחוּקָה; pl. שְׁחוּקִים, שְׁחוּקִין; שְׁחוּקות a) ground, pounded, mashed. Y. Ber. l. c. ויין לאו ש׳ הוא is wine not a product gained by pounding?; ib. ופת לאו ש׳ היא is not bread a product ?; ib. שאר …אע״פ שש׳ הןוכ׳ all other things, although produced by pounding (like olive-oil) are ritually treated as if in their natural state; a. e.b) (cmp. שָׁחַף) lean, meagre. Y.Dem.II, beg.22b שחוקה היא (R. S. to Dem. II, 1 שְׁחִיקָא ch.) the fig of Bozrah is stunted. Pi. שִׁיחֵק 1) same; part. pass, מְשוּחָק; pl. מְשוּחָקִים, מְשוּחָקִין rubbed, worn-out, threadbare. Tosef.Men.I, 8; Zeb.18a, v. רָשֵׁל; ib. b; a. e. 2) to curse the memory of a person, v. next w. Nif. נִשְׁחַק to be ground. Ab. dR. N. ch. I נִשְׁחֲקוּ עצמותיו his bones were ground, i. e. his memory is cursed, v. next w. -
19 איבד את זיכרונו
lost his memory -
20 אם זיכרוני אינו מטעני
if my memory does not fail me
См. также в других словарях:
Memory — • Memory is the capability of the mind, to store up conscious processes, and reproduce them later with some degree of fidelity Catholic Encyclopedia. Kevin Knight. 2006. Memory Memory … Catholic encyclopedia
memory — mem‧o‧ry [ˈmemri] noun [uncountable] COMPUTING the part of a computer in which information is stored: • Storing and retrieving video images requires vast amounts of computer memory. • a machine with 4 gigabytes of memory • Both companies have… … Financial and business terms
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memory — memory, remembrance, recollection, reminiscence, mind, souvenir are comparable though not wholly synonymous terms since all involve the ideas of remembering and of being remembered. Memory applies chiefly to the power or function of remembering… … New Dictionary of Synonyms
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