-
61 Τιθωνός
Τῑθωνός, ὁ, Tithonus, brother of Priam, husband of Eos, and father of Memnon, Il.11.1, 20.237, Hes.Th. 984. etc.: metaph. of a decrepit old man, because, as the tale went, Eos begged Zeus to grant immortality to Tithonus, but forgot to ask for eternal youth, Ar.Ach. 688, Call.Iamb.1.249: prov. of great old age,Aὑπὲρ τὸν Τ. ζῆν Luc.DMort.7.1
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Τιθωνός
-
62 ψυχοστασία
ψῡχο-στᾰσία, ἡ,A weighing of lives: the title of a tragedy of A., in which Thetis and Eos weighed the lives of Achilles and Memnon against one another, and the latter was found lighter, Plu.2.17a.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ψυχοστασία
-
63 ἀκάρηνος
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀκάρηνος
-
64 ἄναρθρος
ἄναρθρ-ος, ον,3 without visible joints, like fat men, Hp.Aër.19.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄναρθρος
-
65 ἐκμάσσω
ἐκμάσσω, [dialect] Att. [suff] ἐκμαρτῠρ-ττω, [tense] pf. ἐκμέμᾰχα ([suff] ἐκμάρτῠρ-κα codd.) cj. in D.H.Dem.4: [tense] aor. 2 [voice] Pass. - εμάγην [pron. full] [ᾰ] Pl.Tht. 191d; also [tense] aor. I part.Aἐκμαχθείς Hsch.
:—wipe off, wipe away,κάρᾳ κηλῖδας ἐξέμαξεν S.El. 446
; ἔκμασσε [ τὸ αἷμα] E.HF 1400;ἀλωπεκίας ὀθονίῳ Archig.
ap. Gal.12.406:—[voice] Med., wipe away one's tears, AP5.42 (Rufin.).2 wipe dry,ὑπὸ σπόγγου Hp.Acut.65
([voice] Pass.), cf. Herod.6.9; [ τοὺς ἔμπροσθεν πόδας] ἐ. εἰς τοὺς μέσους, of bees, Arist.HA 624b1.II of an artist, mould or model in wax or plaster, αὑτὸν ἐκμάττειν τε καὶ ἐνιστάναι εἰς τοὺς τῶν κακιόνων τύπους to mould and adapt oneself to.., Pl.R. 396d; of pessaries, Hp.Steril.230:—so in [voice] Med., Id.Nat.Mul. 109; ὧν ἔτι θερμὰ κονία.. ἐκμάσσεται ἴχνη of whose yet warm footsteps the dust receives the impress, Theoc.17.122; express, imitate,ἵππου γενεήν Nic.Th. 740
;τὸν Λυσιακὸν χαρακτῆρα ἐκμέμακται D.H.Dem.13
(so in [voice] Act., ib.4 codd., dub.); ἐς τὸ ἀκριβέστατον ἐξεμάξατο τὸν διδάσκαλον he was the image of his master, Alciphr.3.64:—[voice] Pass., μάλθης ἄναγνα σώματ' ἐκμεμαγμένοι (v.l. -μένα) S.Ichn.140; ἐκεῖνος αὐτὸς ἐκμεμαγμένος his very image, Cratin.255;βασιλέως..εἰκόν' ἐκμεμ. IGRom.1.1190
([place name] Memnon); ὃ ἂν ἐκμαγῇ whatever be impressed, whatever impression be made (cf. ἐκμαγεῖον), Pl.Tht. 191d; τὴν ἰδέαν τοῦ παιδὸς ἐκμεμάχθαι had impressed upon him the image of the boy, Plu.Cic.44; .Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκμάσσω
-
66 ἐκφθέγγομαι
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκφθέγγομαι
-
67 ἐπήρανος
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπήρανος
-
68 ἠώς
ἠώς, ἠοῦς, ἠοῖ, ἠῶ: dawn, morning, Il. 21.111; for day, Il. 24.31; east, Od. 9.26 .— Ἠώς, Eos (Aurora), consort of Tithōnus, cf., however, Od. 5.121, Od. 15.250. Mother of Memnon, Od. 4.188; her abode, Od. 12.3, Il. 11.1, Il. 19.1, Od. 22.197. Epithets, ἠριγένεια, ῥοδοδάκτυλος, δῖα, ἐύθρονος, κροκόπεπλος, χρῦσόθρονος.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἠώς
-
69 Μέμνων
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > Μέμνων
-
70 μέμνων
-
71 ψῡχοστασία
ψῡχο-στασία, ἡ, das Abwägen der Seelen, des Lebens auf einer Wage, Titel einer Tragödie des Aeschylos, in welcher Thetis und Eos die Leben des Achilleus und des Memnon gegen einander abwogen, u. das letztere als das leichtere befunden ward -
72 μέμνων
μέμνων, - ονοςGrammatical information: m.Meaning: 1. name of `a black bird (Ael., Q. S., Dionys. Av.);Other forms: Cf. 2. μέμνων ὁ ὄνος; μεμνόν\<ε\> ια τὰ ὄνεια κρέα H.; after Poll. 9, 84 also name of the relevant market.Derivatives: μεμνονίδες f. pl. `id.' (Paus. 10, 31, 6).Origin: 1. XX [etym. unknown]; 2. GR[a formation built with Greek elements]Etymology: The relevant birds were by antique spokesmen in different ways connected with the tomb of Memnon; s. Thompson Birds s. v. and Hitzig-Blümner to the place in Paus. -- In the meaning of ' ὄνος' we have an appellative use of the PN Μέμνων as "the steadfast" (s. μενω), because of the proverbial inertness of the donkey (cf. Λ 558ff.); cf. Schulze Kl. Schr. 699 w. n. 1. Cf. on ἀλέκτωρ (s. ἀλεκτρυών), καλλίας, Κάστωρ; see Schrader-Nehring Reallex. 1, 2311 with further examples of the same process.See also:.Page in Frisk: 2,206Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μέμνων
-
73 βασιλεύς
βασιλεύς, έως, ὁ (Hom. +; loanw. in rabb.)① one who rules as possessor of the highest office in a political realm, king, gener. of a male ruler who has unquestioned authority (exceptions are client rulers who owe their power to the grace of Rome) in a specific area ποιεῖν τινα β. make someone king J 6:15. βασιλεῖς τῆς γῆς earthly kings Mt 17:25; Rv. 1:5; 6:15 (Ps 2:2; 88:28) al.; Ac 4:26 (Ps 2:2); β. τῶν ἐθνῶν Lk 22:25; (w. ἡγεμόνες; cp. ἡγούμενοι ἐθνῶν καὶ β. Orig., C. Cels. 2, 32, 22) Mt 10:18; Mk 13:9; Lk 21:12. Of kings gener. (w. προφῆται; 2 Macc 2:13; Boll 139) Lk 10:24. Of Pharaoh Ac 7:10 (Tat. 38, 1); David Mt 1:6; Ac 13:22 (Just., A I, 35, 6); Herod I (Jos., Ant. 14, 382; 385; OGI 414, 2; 415, 1; 416, 2; 417, 3; Just., A I, 40, 6; D. 78, 1]) Mt 2:1, 3; Lk 1:5; Herod Antipas (not really a king [Jos., Ant. 17, 188; OGI 414, 2; 415, 1; 416, 2; 417, 3], but occasionally given that title: Cicero, Verr. 4, 27) Mt 14:9; Mk 6:14; GPt 1:2 (ASyn. 341, 20); Herod Agrippa I (Jos., Ant. 18, 237; 19, 274; OGI 418, 1; 419, 1; 428, 4) Ac 12:1; Agrippa II (Jos., Bell. 2, 223; OGI 419, 2; 423, 1; 425, 3; 426, 2) 25:13, 24, 26; Aretas, king of the Nabataeans 2 Cor 11:32; Melchizedek, king of Salem Hb 7:1f (Gen 14:18). Of the Rom. emperor (Appian, Iber. 102 §444, Bell. Civ. 2, 86 §362 Ῥωμαίων β. Ἁδριανός al.; Herodian 2, 4, 4; IG III, 12, 18; CIG II, 2721, 11; POxy 33 II, 6; 35 verso, 1; BGU 588, 10; PGM 4, 2448 Ἁδριανὸς β.; 2452; Jos., Bell. 3, 351; 4, 596; 5, 563, Vi. 34; Magie 62; βασιλεῦ Ar. 1, 1 al. Tat. 4, 1; 19, 1; Mel., HE 4, 26, 6) 1 Ti 2:2 (the pl. is generic as Appian, Prooem. 15 §62; Jos., Ant. 2, 71; PEg2 48; on the topic s. LBiehl, D. liturg. Gebet für Kaiser u. Reich ’37); 1 Pt 2:13, 17 (s. Pr 24:21 and esp. Vi. Aesopi I c. 26 p. 288, 17 Eberh.: τέκνον, πρὸ πάντων σέβου τὸ θεῖον, τὸν βασιλέα δὲ τίμα); Rv 17:9; 1 Cl 37:3.② one who possesses unusual or transcendent power, ext. of mng. 1 (Ael. Aristid. 46 p. 285 D.: β. Θεμιστοκλῆς) esp.ⓐ of the Messianic king β. τῶν Ἰουδαίων (so Alex. Jannaeus: Jos., Ant. 14, 36; Herod 16, 311; Aristobolus: Diod S 40, 2) Mt 2:2; 27:11, 29, 37; Mk 15:2, 9, 12, 18, 26; Lk 23:3, 37f; J 18:33 al.; β. (τοῦ) Ἰσραήλ Mt 27:42; Mk 15:32; J 1:49; 12:13; GPt 3:7 (ASyn. 341, 20); 4:11 (ASyn. 344, 74). Hence of Jesus as king of the Christians (Orig., C. Cels. 1, 61, 27; Did., Gen. 215, 10) MPol 9:3; 17:3; AcPl BMM verso 37 (difft. AcPl Ha 8, 29). He is also the κύριος referred to D 14:3, which quotes β. μέγας fr. Mal 1:14; for the latter phrase s. also AcPl Ha 9:1f (cp. 9:7). Cp. Mt 21:5 (Zech 9:9); 25:34, 40; J 18:37 (for the judge’s question: βασιλεὺς εἶ σύ; cp. Μαρτύριον Κάρπου 24, in: Musurillo, Ac. Chr. M. p. 24: βουλευτὴς εἶ;). β. βασιλέων (as 2 Macc 13:4; Philo, Spec. Leg. 1:18, Decal. 41; cp. PGM 13, 605.—Of Zeus: Dio Chrys. 2, 75) Rv 17:14; 19:16 (GBeale, NTS 31, ’85, 618–20, w. ref. to Da 4:37; in support TSlater, ibid. 39, ’93, 159f); this title is still current for kings in the early Christian era (Dssm., LO 310f [LAE 367f]; Diod S 1, 47, 4 an ancient royal inscr. β. βασιλέων; 1, 55, 7 β. βασιλέων καὶ δεσπότης δεσποτῶν Σεσόωσις; Memnon [I B.C./I A.D.] 434 Fgm. 1, 31, 3 Jac. βας. βας. of Tigranes; Appian, Bell. Civ. 2, 67 §278; Ezk 26:7; Da 2:37; 2 Esdr 7:12; Mussies 96f; WHuss, Der ‘König der Könige’ und der ‘Herr der Könige’: ZDPV 93, ’77, 131–40) and purposely reserved by the Christians for their Lord, in strong contrast to earthly kings (cp. Pass. Scilit. 6 p. 24 vGebh.).—B 11:5 (Is 33:17). ὁ β. τῶν οὐρανῶν AcPl Ha 7, 29.ⓑ of God (Pla., Ep. 2, 312e ὁ πάντων βασιλεύς; Plut., Mor. 383a: ἡγεμών ἐστι κ. βασιλεὺς ὁ θεός of human souls who have entered eternal bliss) μέγας β. (SEG VIII, 32, 3 [III A.D.] of Zeus; Tob 13:16; Philo, Migr. Abr. 146 al.; SibOr 3, 499 and 616; of human kings since Hdt. 1, 188, 1; Jdth 2:5; 3:2; EpArist; Philo) Mt 5:35 (cp. Ps 47:3); Hv 3, 9, 8; β. τῶν ἐθνῶν (Jer 10:7; s. ed. HSwete v.l.) Rv 15:3; β. τῶν αἰώνων (Tob 13:7, 11; En 9:4; cp. Ps 144:13; Ex 15:18; Jos., Ant. 1, 272 δέσποτα παντὸς αἰῶνος, also 14:24 β. τῶν ὅλων [β. τῶν ὅλων is also a designation of the god Uranus in Diod S 3, 56, 5]; PGM 12, 247 αἰώνων βασιλεῦ καὶ κύριε) 1 Ti 1:17; Rv 15:3 v.l.; ἐπουράνιος β. τῶν αἰ. 1 Cl 61:2; β. τῶν βασιλευόντων 1 Ti 6:15 (as 3 Macc 5:35 v.l.; Pel.-Leg. 21, 8; 24, 21). β. τῆς δόξης AcPl BMM verso 24; 26. WGrafBaudissin, Kyrios III 1929, 70–76.ⓒ of a king of spirits in the nether world, Abaddon Rv 9:11.—WSchubart, Das hell. Königsideal nach Inschr. u. Pap., APF 12, ’37, 1–26; PCarlier, La royauté en Grèce avant Alexandre ’84 (for summary and ins reff. s. SEG XXXIX, 1792).—B. 1321; 1324. M-M. TW. Sv. -
74 βελόνη
βελόνη, ης, ἡ (s. βέλος; Aristoph. et al.; Batr. 130; Memnon [I B.C./I A.D.]: 434 Fgm. 1, 4, 7 p. 341, 2 Jac.; Maximus Tyr. 29, 4a; PGM 7, 442; 36, 237; s. HCadbury, JBL 52, ’33, 59f) needle τρῆμα β. eye of a needle Lk 18:25. There is no sound evidence that this is imagery for a narrow gate; s. HDB s.v. ‘needle’s eye’, and Exp., 1st ser. 3, 1876, 373–79.—B. 412. DELG s.v. βάλλω p. 162. M-M. -
75 Γαλατία
Γαλατία, ας, ἡ (Diocles 125; Appian, Mithr. 17 §60; 65 §272 al.; Cass. Dio 53, 26; ins) Galatia, a district in Asia Minor, abode of the Celtic Galatians, and a Roman province to which, in addition to the orig. Galatia, Isauria, Cilicia, and northern Lycaonia belonged. The exact mng. of G. in the NT, esp. in Paul, is a much disputed question. Gal 1:2; 1 Cor 16:1; 2 Ti 4:10 (in this pass. some mss. have Γαλλίαν, and even the better attested rdg. Γαλατίαν can be understood as referring to Gaul: Diod S 5, 22, 4 al.; Appian, Celts 1, 5 al.; Polyaenus 8, 23, 2; Jos., Ant. 17, 344; other ref. in Zahn, Einl. I 418.—To avoid confusion, it was possible to say something like Γαλατία τῆς ἑῴας=eastern [Appian, Bell. Civ. 2, 49 §202] or Γαλάται οἱ ἐν Ἀσίᾳ [Appian, Bell. Civ. 4, 88 §373]); 1 Pt 1:1. For the NT there are only two possibilities, both of which involve the Galatia in Asia Minor. The view that G. means the district orig. inhabited by the Galatians (North Gal. theory) found favor with Mommsen (ZNW 2, 1901, 86), ASteinmann (esp. detailed, D. Leserkreis des Gal. 1908), vDobschütz, Jülicher, MDibelius, Feine, Ltzm., JMoffatt, Goguel, Sickenberger, Lagrange, Meinertz, Oepke, EHaenchen (comm. on Ac 16:6), et al. Impressive support is given this point of view by Memnon of Asia Minor, a younger contemporary of Paul. For him the Galatians, of whom he speaks again and again (no. 434 Fgm. 1, 11ff Jac.), are the people with a well-defined individuality, who came to Asia Minor from Europe. Paul would never have addressed the Lycaonians as Γαλάται.—The opp. view, that G. means the Rom. province (South Gal. theory), is adopted by Zahn, Ramsay, EMeyer, EBurton (Gal 1921), GDuncan (Gal ’34), esp. VWeber (Des Pls Reiserouten 1920). S. also FStähelin, Gesch. d. kleinasiat. Galater2 1907; RSyme, Galatia and Pamphylia under Aug.: Klio 27, ’34, 122–48; CWatkins, D. Kampf des Pls um Galatien 1913; JRopes, The Singular Prob. of the Ep. to the Gal. 1929; LWeisgerber, Galat. Sprachreste: JGeffcken Festschr. ’31, 151–75; Hemer, Acts 277–307 (North-Gal. hypothesis ‘unnecessary and improbable’ p. 306) Pauly-W. VII 519–55; Kl. Pauly II, 666–70.—New Docs 4, 138f. M-M. -
76 διαβαίνω
διαβαίνω fut. διαβήσομαι LXX; 2 aor. διέβην, ptc. διαβάς (Hom. et al.; ins, pap, LXX; En 32:2; ApcrEzk P 1 verso 18 [Denis 126]; Joseph.; Just., D. 86, 5) to proceed from one side to another over a geographical area, go through, cross w. acc. τὴν ἐρυθρὰν θάλασσαν the Red Sea Hb 11:29 (Anonym. Alex. Hist. [II B.C.]: 151 Fgm. 1, 2 Jac.: Alex. the Great experiences a similar miracle at the Pamphylian Sea. Before him ἐσπάσθη τὸ πέλαγος which leaves τὸν χερσωθέντα τόπον free. ἄνεμοι ἀντέσχον τῷ πελάγει, until Alex. and his men διέβησαν.—Ps.-Apollod. 1, 4, 3, 1 διαβ. τὴν θάλασσαν by Poseidon’s favor); cross a river, w. acc. (Hdt. 1, 75 al.; Gen 31:21 al.; Jos., Ant. 7, 128; SibOr 4, 139) Hv 1, 1, 3; come over εἰς Μακεδονίαν Ac 16:9 (Memnon [I B.C./I A.D.]: 434 Fgm. 1, 8, 1 Jac. εἰς τὴν Μακεδονίαν διαβαίνειν; PLille 6, 3; PFay 110, 15f διάβα εἰς Διονυσιάδα; Num 32:7 al.; Jos., Bell. 7, 21); over a chasm πρός τινα Lk 16:26 (cp. 1 Macc 5:40; Jos., Ant. 12, 103).—M-M. -
77 ζηλωτής
ζηλωτής, οῦ, ὁ (Isocr., Pla. et al.; ins, LXX; JosAs 11 cod A [p. 53, 25 Bat.]; ApcSed 6:8; Philo, Joseph., Ar.)① one who is earnestly committed to a side or cause, enthusiast, adherent, loyalist.ⓐ w. gen.α. of pers. (Dio Chrys. 38 [55], 6 Ὁμήρου ζ.; SIG 717, 33; OGI 339, 90; Jos., Vi. 11) ζ. τοῦ θεοῦ one who is loyal to God Ac 22:3 (Musonius 37, 3 ζ. τοῦ Διός; Epict. 2, 14, 13).β. of thing (Diod S 1, 73, 9 τ. πολεμικῶν ἔργων; 2, 1, 4 ζ. τῆς ἀρετῆς; Epict. 2, 12, 25; 3, 24, 40; SIG 675, 27f ζ. τῆς αὐτῆς αἱρέσεως; 756, 32; Philo, Praem. 11 ἀρετῆς, Spec. Leg. 1, 30, Virt. 175; Jos., C. Ap. 1, 162) ζ. ἐστε πνευμάτων you are eager to possess spirits (i.e., spiritual gifts) 1 Cor 14:12. ζ. καλῶν ἔργων eager to perform good deeds Tit 2:14. τοῦ ἀγαθοῦ 1 Pt 3:13. τοῦ νόμου an ardent observer of the law Ac 21:20 (cp. 2 Macc 4:2; Philo, Spec. Leg. 2, 253; Jos., Ant. 12, 271). ζ. τ. πατρικῶν μου παραδόσεων Gal 1:14 (Thrasyllus [I A.D.] in Diog. L. 9, 38: Democritus as ζ. τῶν Πυθαγορικῶν; Philo, Mos. 2, 161 ζ. τῶν Αἰγυπτιακῶν πλασμάτων).—Also rather in the sense of an enthusiastic adherent of a person or a cause (Strabo 10, 5, 6 p. 486 τοῦ Βίωνος ζηλωτής; Appian, Bell. Civ. 2, 2 §4 Σύλλα φίλος καὶ ζ.; Polyaenus 5, 2, 22; Diog. L. 2, 113; Memnon [I B.C./I A.D.]: 434 Fgm. 1, 35, 1 Jac. ζ. τῆς Λαμάχου προαιρέσεως=of the party of L.).—Abs. (Iambl., Vi. Pyth. 5, 29; Marinus, Vi. Procli 38 Boiss.; Ar. 7, 3 al.), in a bad sense jealous (w. ἐριστικός, θυμικός) D 3:2.ⓑ w. περί to introduce a thingα. w. gen. 1 Cl 45:1β. w. acc. Pol 6:3.② an ultranationalist, patriot, zealot (ὁ) ζηλωτής is the cognomen of one of the Twelve, called Simon the Patriot (Zealot) to distinguish him fr. Simon Peter Lk 6:15; Ac 1:13; GEb 34, 61 (cp. Jos., Bell. 2, 651; 4, 160 and s. Καναναῖος. WFarmer, Maccabees, Zealots and Josephus ’56; MHengel, Die Zeloten [Herod I to 70 A.D.]2, ’76; MSmith, HTR 64, ’71, 1–19; SBrandon, Jesus and the Zealots, ’67; s. Brandon’s answer to criticism NTS 17, ’70/71, 453 and s. JGriffiths, ibid. 19, ’73, 483–89; HKingdon, ibid. 19, ’72, 74–81).—DELG s.v. ζῆλος. M-M. EDNT. TW. Sv. -
78 κατάσχεσις
κατάσχεσις, εως, ἡ (s. κατέχω; LXX; TestBenj 10:4; Philo, Rer. Div. Her. 194 [after Num 35:8]; Jos., Ant. 9, 9 v.l.; Just., D. 113, 4).① possession, taking into possession (Memnon Hist. [I A.D.]: 434 Fgm. 1, 36 Jac.) τὴν γῆν δοῦναι εἰς κ. give the land as a possession (as Gen 17:8; Ezk 33:24; 36:5; TestBenj 10:4) Ac 7:5; cp. 13:33 D and 1 Cl 36:4 (both Ps 2:8). W. gen. ἐν τῇ κ. τῶν ἐθνῶν prob. when they took possession of (the land of) the Gentiles Ac 7:45. S. Field, Notes 114; 116.② holding back, restraining (Hippocr., κ. διαίτης 2, 64) μήποτε γενηθῇ αὐτῷ κατάσχεσί τις in order that he might experience no delay Ac 20:16 D.—DELG s.v. ἔχω. TW. -
79 κυριότης
κυριότης, ητος, ἡ (Memnon Hist. [I B.C./I A.D.]: 434 Fgm. 1, 4, 6 Jac. κ. πολλῶν=‘rule over many’; Achmes 229, 17 κ. λαοῦ; Soranus p. 10, 23 κ. πρὸς τὸ ζῆν=‘mng. for life’; Dositheus 1, 1, of the special mng. of a thing [w. δύναμις]; schol. on Pla. 111a κ. τῶν ὀνομάτων=meaning of the words. Elsewh. in eccl. writers and Byz. authors, as well as late pap: PCairMasp 151, 199 [VI A.D.] παρακαλῶ πάντα κριτὴν κ. δικαστὴν κ. ἐξουσίαν κ. κυριότητα; 132 ἐπὶ πάσης ἀρχῆς κ. ἐξουσίας κ. θρόνου κ. κυριότητος ὑφʼ ἡλίῳ).① the essential nature of the κύριος, the Lord’s nature, w. ref. to God D 4:1.② esp. the majestic power that the κύριος wields, ruling power, lordship, dominion (cp. θειότης as the essential aspect of θεός), ὁ υἱὸς τοῦ θεοῦ εἰς ἐξουσίαν μεγάλην κεῖται καὶ κυριότητα the Son of God appears in great authority and ruling power Hs 5, 6, 1 (κεῖμαι 3c). κυριότητα ἀθετεῖν Jd 8 and κυριότητος καταφρονεῖν 2 Pt 2:10, which is usu. considered dependent on it, is oft. (Ritschl, Spitta, HvSoden, BWeiss, Kühl, Mayor, Windisch, Knopf, Vrede et al.—FHauck leaves the choice open betw. 2 and 3) taken to mean the glory of the Lord which is rejected or despised by the dissident teachers. Perh. it is abstr. for concr., κυριότης for κύριος; s. the foll.③ a special class of angelic powers, bearers of the ruling power, dominions (cp. En 61:10; Slav. En 20; TestSol 8:6 D and s. κύριος II 2bεב) Col 1:16; Eph 1:21; AcPl Ha 1, 7 [restored].—GMacGregor, Principalities and Powers; the Cosmic Background of Paul’s Thought: NTS 1, ’54, 17–28. ADupont-Sommer, Jahrb. f. kleinasiat. Forschung 1, ’50, 210–18.—DELG s.v. κύριο. EDNT. TW. -
80 νηπιάζω
νηπιάζω (νήπιος; Hippocr. IX 360 L.; Erinna Lyrica [IV B.C.]: PSI IX, 1090, 55+15 [p.xii]=AnthLG, Erinna Fgm. 1 B, 29 Diehl; Memnon Hist. [I A.D.], Fgm. 22, 1 CMüller; Porphyr., πρὸς Γαῦρον [ABA 1895] 12, 3 p. 50, 27; 12, 4 p. 51, 6; schol. on Eur., Phoen. 713) be (as) a child fig., w. dat. (Hippocr., Ep. 17, 25 ἐπιβουλῇσι νηπιάζειν) τῇ κακίᾳ in evil 1 Cor 14:20.—DELG s.v. νήπιος. M-M. TW.
См. также в других словарях:
Memnon — may refer to: Saint Memnon the Wonderworker early Christian saint from Egypt, hermit and hegumen of one of Egyptian monasteries Memnon (mythology) and those erroneously named after him in the Graeco Roman era: the Colossi of Memnon, two statues… … Wikipedia
MEMNON — MEM Fils de Tithonos et d’Eôs (l’Aurore), Memnon était un héros légendaire des Grecs qui crurent le reconnaître dans l’un des deux colosses situés de part et d’autre du grand temple funéraire d’Aménophis III, dans la Thèbes occidentale. Taillés… … Encyclopédie Universelle
Memnon — MEMNON, önis, Gr. Μέμνων, ονος, (⇒ Tab. XXXI. & ⇒ VII.) 1 §. Aeltern. Sein Vater war Tithon, Laomedons Sohn und des Priamus Bruder, seine Mutter aber Aurora, die von besagtem Tithon ihn und den Emathion bekam. Apollod. l. III. c. 11. §. 3. 4.… … Gründliches mythologisches Lexikon
Memnón — se puede referir a: ● En la mitología griega, Memnón fue un rey de Etiopía e hijo de Titón y Eos. En la Guerra de Troya; el adquirió un ejército a la defensa de Troya y fue muerto por Aquiles. Sin embargo, el primero mató a Antíloco. Después de… … Enciclopedia Universal
Memnon — {{Memnon}} Sohn der Eos* und des Tithonos*, König der Aithiopen, der auf Seiten der Trojaner gegen die Griechen kämpfte, von Achilleus* erschlagen, von seiner göttlichen Mutter entrückt und von Zeus* unter die Unsterblichen aufgenommen wurde. Die … Who's who in der antiken Mythologie
Memnon — [mem′nän΄] n. [L < Gr Memnōn] 1. Gr. Myth. an Ethiopian king killed by Achilles in the Trojan War and made immortal by Zeus 2. a gigantic statue of an Egyptian king at Thebes, said to have emitted a musical sound at sunrise … English World dictionary
Memnon — Mem non, n. [L., from Gr. ?, lit., the Steadfast, Resolute, the son of Tithonus and Aurora, and king of the Ethiopians, killed by Achilles.] (Antiq.) A celebrated Egyptian statue near Thebes, said to have the property of emitting a harplike sound … The Collaborative International Dictionary of English
Memnon — Memnon, 1) Sohn des Tithonos u. der Eos, König von Assyrien, in Susa residirend, wo er die Königsburg Memnonia baute; nach And. äthiopischer König u. Bezwinger Asiens bis an Susa u. den Choaspes, der von Priamos mit einem goldenen Weinstock… … Pierer's Universal-Lexikon
Memnon — Memnon, im griech. Mythus der Sohn des Eos und des Tithonos, König der Äthiopier, zog seinem Oheim Priamos von Troja zu Hilfe, erlegte den Antilochos, ward aber von Achilleus getötet und erhielt von Zeus auf Bitten der Eos die Unsterblichkeit.… … Meyers Großes Konversations-Lexikon
Memnon — Memnon, Sohn der Eos und des Tithonos, Äthiopierfürst, von Achilleus vor Troja getötet, angeblich Urheber der Memnonsäulen bei Theben, zweier noch vorhandener sitzender Kolosse (Kieselkonglomerat) König Amenophis III. aus dem 2. Jahrtausend v.… … Kleines Konversations-Lexikon
Memnon — Memnon, in der griech. Mythe Sohn der Eos und des Tithonus, König der Assyrer oder Aethiopier, vor Troja von Achilles erschlagen, ohne Zweifel ein orientalischer Sonnengott, dessen Bedeutung die Griechen nicht verstanden. M.ssäulen nannten sie 2… … Herders Conversations-Lexikon
