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  • 121 בית

    בַּיִתm. (b. h.; cmp. preced.; v. Ges. H. Diet s. v. as to various etymological attempts), constr. בֵּית, pl. בָּחִּים. 1) house, household, home. Yoma 11b ב׳ מיוחד לדירה bayith means a building intended for a dwelling. Ib. מי שמייחד ביתו לו (Var. v. Rabb. D. S. a. l. note) he who devotes his house (its contents) to himself exclusively (unaccommodating); Arakh.16a מי שמיוחדוכ׳.בעל הב׳ (abbrev. בע״ה) owner, landlord; host; private man, opp. to trader, artisan Ber.46a בע״ה בוצעוכ׳ the host breaks the bread, and the guest says the blessing. Tosef. ib. IV, 14 שלבע״ה home-made (bread), opp. גלוסקין; Y. ib. VI, 10b bot.Sabb.I, 1 בע״ה the donor, opp. עני the recipient. Gen. R. s. 22; a. v. fr.בן ב׳ inmate, attendant. Ab. I, 5; a. fr.פסול הב׳ the degraded (slave) of the house. Gen. R. s. 70. 2) Esp. (הַ)בַּ׳ the Temple. בפני הב׳ in days when the Temple exists, שלא בפני הב׳ when it does not exist. Ḥull.V, 1; a. fr.ב׳ שני or ב׳ אחרון the Second Temple. Cant. R. to VIII, 9; a. fr.הר הב׳ Temple Mount, v. הַר. 3) school, college, (collect.) disciples; בֵּית הלל Hillelites Bets.I, 1; a. fr. Treat. Sofrim IV, 1 של ב׳וכ׳ those of the house of Y.Shebi.II, 33d bot., a. e. דבית …ר׳, usu. דבי, v. בֵּי). 4) body. Ber.44b אוי לו לב׳וכ׳ that human body (Rashi: stomach) is to be pitied where vegetables are a constant guest (being the only food). 5) wife. Yoma I, 1 ביתו זווכ׳ ‘his housethat means his wife. Ib. 13a והך לאו ביתו היא but this one (designated for him in case of his wifes death) cannot be called ‘his house. Sabb.118b; a. fr. 6) Euphem. pudenda; marital intercourse. Y.Sabb.IX, 12a top; Mikv. VIII, 4 שמשה את בֵּיתָהּ she had intercourse. Ib. כבדה את הב׳ she washed Y.Sot.I, 16c bot. אסורה לביתה is forbidden to her husband. Nidd.5a מהומת לביתה she hastens to perform her marital duty. Y. ib. I, beg.48d. Cmp. חֶדֶר.7) store-house, store-room. בֵּית העצים wood-room; ב׳ התבן straw-magazine; ב׳ הבקר stable; Yoma 11a; a. fr.8) (geogr.) place, town, in compounds (for which see the respective determinants), e. g. ב׳ בוקיא Beth-Bukya 9) (anat.) limb, organ, in compounds (v. supra 8)), e. g. ב׳ הבליעה œsophagus, 10) shed for plants, covering. Shebi. II, 4 (pl.). Y. ib. 33d.Y.Sabb.VII, 10a.1 1) in compounds, denoting receptacle, cover, e. g. ב׳ הדיו inkstand. Tosef.Kel.B. Mets.IV, 11; ב׳ יד sleeve, v. אוּנְקְלַי II, Men.34b, a. e. cases of the Tfillin. Chief compounds: בֵּית אָב, pl. בָּתֵּי אָבוֹת 1) paternal home, family. Snh.38a שני ב׳ א׳ two families (dynasties); a. fr.Tosef.Ter.II, 11 בתי אבות = אריסי ב׳ א׳ hereditary land-tenants; B. Bath.46b. 2) priests division. Taan.II, 6; a. fr.; v. אֱנֹוש pl. 3) origin of a law, rule ; br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US">

    Jewish literature > בית

  • 122 בַּיִת

    בַּיִתm. (b. h.; cmp. preced.; v. Ges. H. Diet s. v. as to various etymological attempts), constr. בֵּית, pl. בָּחִּים. 1) house, household, home. Yoma 11b ב׳ מיוחד לדירה bayith means a building intended for a dwelling. Ib. מי שמייחד ביתו לו (Var. v. Rabb. D. S. a. l. note) he who devotes his house (its contents) to himself exclusively (unaccommodating); Arakh.16a מי שמיוחדוכ׳.בעל הב׳ (abbrev. בע״ה) owner, landlord; host; private man, opp. to trader, artisan Ber.46a בע״ה בוצעוכ׳ the host breaks the bread, and the guest says the blessing. Tosef. ib. IV, 14 שלבע״ה home-made (bread), opp. גלוסקין; Y. ib. VI, 10b bot.Sabb.I, 1 בע״ה the donor, opp. עני the recipient. Gen. R. s. 22; a. v. fr.בן ב׳ inmate, attendant. Ab. I, 5; a. fr.פסול הב׳ the degraded (slave) of the house. Gen. R. s. 70. 2) Esp. (הַ)בַּ׳ the Temple. בפני הב׳ in days when the Temple exists, שלא בפני הב׳ when it does not exist. Ḥull.V, 1; a. fr.ב׳ שני or ב׳ אחרון the Second Temple. Cant. R. to VIII, 9; a. fr.הר הב׳ Temple Mount, v. הַר. 3) school, college, (collect.) disciples; בֵּית הלל Hillelites Bets.I, 1; a. fr. Treat. Sofrim IV, 1 של ב׳וכ׳ those of the house of Y.Shebi.II, 33d bot., a. e. דבית …ר׳, usu. דבי, v. בֵּי). 4) body. Ber.44b אוי לו לב׳וכ׳ that human body (Rashi: stomach) is to be pitied where vegetables are a constant guest (being the only food). 5) wife. Yoma I, 1 ביתו זווכ׳ ‘his housethat means his wife. Ib. 13a והך לאו ביתו היא but this one (designated for him in case of his wifes death) cannot be called ‘his house. Sabb.118b; a. fr. 6) Euphem. pudenda; marital intercourse. Y.Sabb.IX, 12a top; Mikv. VIII, 4 שמשה את בֵּיתָהּ she had intercourse. Ib. כבדה את הב׳ she washed Y.Sot.I, 16c bot. אסורה לביתה is forbidden to her husband. Nidd.5a מהומת לביתה she hastens to perform her marital duty. Y. ib. I, beg.48d. Cmp. חֶדֶר.7) store-house, store-room. בֵּית העצים wood-room; ב׳ התבן straw-magazine; ב׳ הבקר stable; Yoma 11a; a. fr.8) (geogr.) place, town, in compounds (for which see the respective determinants), e. g. ב׳ בוקיא Beth-Bukya 9) (anat.) limb, organ, in compounds (v. supra 8)), e. g. ב׳ הבליעה œsophagus, 10) shed for plants, covering. Shebi. II, 4 (pl.). Y. ib. 33d.Y.Sabb.VII, 10a.1 1) in compounds, denoting receptacle, cover, e. g. ב׳ הדיו inkstand. Tosef.Kel.B. Mets.IV, 11; ב׳ יד sleeve, v. אוּנְקְלַי II, Men.34b, a. e. cases of the Tfillin. Chief compounds: בֵּית אָב, pl. בָּתֵּי אָבוֹת 1) paternal home, family. Snh.38a שני ב׳ א׳ two families (dynasties); a. fr.Tosef.Ter.II, 11 בתי אבות = אריסי ב׳ א׳ hereditary land-tenants; B. Bath.46b. 2) priests division. Taan.II, 6; a. fr.; v. אֱנֹוש pl. 3) origin of a law, rule ; br/> p style="font-size:12pt; margin-top:9pt;" lang="en-US">

    Jewish literature > בַּיִת

  • 123 בסים

    בָּסִים, בְּסִימָאm., בְּסִימָא, בְּסִימְתָּא f. ( בסם) boiled, ripe, whence 1) (Var. בְּסִים, בַּסִּים, בַּסִּימָא) sweet, pleasant, well-seasoned (= h. ערב). Targ. Ps. 141:2 (h. text ערב, translated in both senses); a. fr.Keth.104a top דמדליא וב׳ אוירא which lies high and whose air is pleasant (temperate). R. Hash. 21a ב׳ תבשולאוכ׳ (Ms. M. 2 margin כמה ב׳; v. Rabb. D. S. a. l. note 80) how well tastes the food of the Babylonians on the day when in Palestine they observe the Day of Atonement! B. Mets.60a לא הוה ב׳ (the wine) was not good. Ib. 69b דאיכא דב׳וכ׳ that there is good and bad wine. Ber.56a ב׳ חמרך thy wine will be good.Pl. בְּסִימִין, fem. בְּסִימָן, בְּסִימָתָא (also as nouns, as h. נעימים, נעימית). Targ. Y. Num. 33:28 sq.; a. e.v. בַּסִּימַיָּא. 2) (cmp. חַלָּא) fermenting, sour. Y.Maas. Sh. IV, 55c top חמרא … מיפוק בסים this mans (thy) wine shall turn sour (ferment); v. בַּסִּין. Lam. R. to I, 1 ( חד מאתינס 7) וחד דבסים and one bag with sour wine. Ib. דבסימא תסיס the dripping of the sour wine bubbles. Ib. ( חד כותאי) ונפיק כוליה בסים and it will all turn sour.

    Jewish literature > בסים

  • 124 בסימא

    בָּסִים, בְּסִימָאm., בְּסִימָא, בְּסִימְתָּא f. ( בסם) boiled, ripe, whence 1) (Var. בְּסִים, בַּסִּים, בַּסִּימָא) sweet, pleasant, well-seasoned (= h. ערב). Targ. Ps. 141:2 (h. text ערב, translated in both senses); a. fr.Keth.104a top דמדליא וב׳ אוירא which lies high and whose air is pleasant (temperate). R. Hash. 21a ב׳ תבשולאוכ׳ (Ms. M. 2 margin כמה ב׳; v. Rabb. D. S. a. l. note 80) how well tastes the food of the Babylonians on the day when in Palestine they observe the Day of Atonement! B. Mets.60a לא הוה ב׳ (the wine) was not good. Ib. 69b דאיכא דב׳וכ׳ that there is good and bad wine. Ber.56a ב׳ חמרך thy wine will be good.Pl. בְּסִימִין, fem. בְּסִימָן, בְּסִימָתָא (also as nouns, as h. נעימים, נעימית). Targ. Y. Num. 33:28 sq.; a. e.v. בַּסִּימַיָּא. 2) (cmp. חַלָּא) fermenting, sour. Y.Maas. Sh. IV, 55c top חמרא … מיפוק בסים this mans (thy) wine shall turn sour (ferment); v. בַּסִּין. Lam. R. to I, 1 ( חד מאתינס 7) וחד דבסים and one bag with sour wine. Ib. דבסימא תסיס the dripping of the sour wine bubbles. Ib. ( חד כותאי) ונפיק כוליה בסים and it will all turn sour.

    Jewish literature > בסימא

  • 125 בָּסִים

    בָּסִים, בְּסִימָאm., בְּסִימָא, בְּסִימְתָּא f. ( בסם) boiled, ripe, whence 1) (Var. בְּסִים, בַּסִּים, בַּסִּימָא) sweet, pleasant, well-seasoned (= h. ערב). Targ. Ps. 141:2 (h. text ערב, translated in both senses); a. fr.Keth.104a top דמדליא וב׳ אוירא which lies high and whose air is pleasant (temperate). R. Hash. 21a ב׳ תבשולאוכ׳ (Ms. M. 2 margin כמה ב׳; v. Rabb. D. S. a. l. note 80) how well tastes the food of the Babylonians on the day when in Palestine they observe the Day of Atonement! B. Mets.60a לא הוה ב׳ (the wine) was not good. Ib. 69b דאיכא דב׳וכ׳ that there is good and bad wine. Ber.56a ב׳ חמרך thy wine will be good.Pl. בְּסִימִין, fem. בְּסִימָן, בְּסִימָתָא (also as nouns, as h. נעימים, נעימית). Targ. Y. Num. 33:28 sq.; a. e.v. בַּסִּימַיָּא. 2) (cmp. חַלָּא) fermenting, sour. Y.Maas. Sh. IV, 55c top חמרא … מיפוק בסים this mans (thy) wine shall turn sour (ferment); v. בַּסִּין. Lam. R. to I, 1 ( חד מאתינס 7) וחד דבסים and one bag with sour wine. Ib. דבסימא תסיס the dripping of the sour wine bubbles. Ib. ( חד כותאי) ונפיק כוליה בסים and it will all turn sour.

    Jewish literature > בָּסִים

  • 126 בְּסִימָא

    בָּסִים, בְּסִימָאm., בְּסִימָא, בְּסִימְתָּא f. ( בסם) boiled, ripe, whence 1) (Var. בְּסִים, בַּסִּים, בַּסִּימָא) sweet, pleasant, well-seasoned (= h. ערב). Targ. Ps. 141:2 (h. text ערב, translated in both senses); a. fr.Keth.104a top דמדליא וב׳ אוירא which lies high and whose air is pleasant (temperate). R. Hash. 21a ב׳ תבשולאוכ׳ (Ms. M. 2 margin כמה ב׳; v. Rabb. D. S. a. l. note 80) how well tastes the food of the Babylonians on the day when in Palestine they observe the Day of Atonement! B. Mets.60a לא הוה ב׳ (the wine) was not good. Ib. 69b דאיכא דב׳וכ׳ that there is good and bad wine. Ber.56a ב׳ חמרך thy wine will be good.Pl. בְּסִימִין, fem. בְּסִימָן, בְּסִימָתָא (also as nouns, as h. נעימים, נעימית). Targ. Y. Num. 33:28 sq.; a. e.v. בַּסִּימַיָּא. 2) (cmp. חַלָּא) fermenting, sour. Y.Maas. Sh. IV, 55c top חמרא … מיפוק בסים this mans (thy) wine shall turn sour (ferment); v. בַּסִּין. Lam. R. to I, 1 ( חד מאתינס 7) וחד דבסים and one bag with sour wine. Ib. דבסימא תסיס the dripping of the sour wine bubbles. Ib. ( חד כותאי) ונפיק כוליה בסים and it will all turn sour.

    Jewish literature > בְּסִימָא

  • 127 חפצא

    חֶפְצָאch. sam( חֵפֶץ m. (b. h.; preced.) object), esp. a sacred object held in hand at the delivery of an oath. Shebu.38b צריך לאתפושי ח׳ בידיה the judge must take him hold an object (Torah) in his hand. Ib. האי דיינא דאשבע … ולא תפיס ח׳ בידיה Ms. F. Margin (v. Rabb. D. S. a l. note 40) a judge that administers an oath by the Lord …, while the affirmant holds no object Ib. דהא לא נקיט ח׳ (Ms. M. מידעם) for he had nothing in his hand.B. Kam.91a למימד ח׳וכ׳ to give an opinion on the fact whether or not he has caused that injury.

    Jewish literature > חפצא

  • 128 חֶפְצָא

    חֶפְצָאch. sam( חֵפֶץ m. (b. h.; preced.) object), esp. a sacred object held in hand at the delivery of an oath. Shebu.38b צריך לאתפושי ח׳ בידיה the judge must take him hold an object (Torah) in his hand. Ib. האי דיינא דאשבע … ולא תפיס ח׳ בידיה Ms. F. Margin (v. Rabb. D. S. a l. note 40) a judge that administers an oath by the Lord …, while the affirmant holds no object Ib. דהא לא נקיט ח׳ (Ms. M. מידעם) for he had nothing in his hand.B. Kam.91a למימד ח׳וכ׳ to give an opinion on the fact whether or not he has caused that injury.

    Jewish literature > חֶפְצָא

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