make+things+up

פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means.

פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means.

פְּסַלch. same, 1) to cut, hew, dig. Targ. Ex. 34:1. Targ. Deut. 6:11; a. fr.Part. pass. פְּסִיל; f. פְּסִילָא; pl. פְּסִילִין; פְּסִילָן, פְּסִל׳. Ib.; a. e. 2) to make or declare unfit; to reject. Snh.23a בתר דפַסְלֵי להווכ׳ after they (the parties) rejected them, shall they (the rejected judges) go and select another court? Ib. רחמנא פַסְלֵיה it is the Law that declared him unfit. Ib. כל כמיניה דפָסֵיל דייני is it in his power to reject judges?; a. fr.Part. pass. as ab. Targ. Y. II Gen. 22:10. Targ. Y. I Lev. 7:18 (Y. II פָּסוּל h. form; h. text פגול); a. e.Targ. Ps. 18:27, v. פְּסִילָא.Keth.61b מאן דעביד הכי פ׳ למאכלוכ׳ he who does a thing like this is unfit to prepare food for the king. Ib. 105b האי דיינא … פ׳ למידן דינא (some ed. פסול) a judge that is in the habit of borrowing (things from his neighbors) is unfit to judge cases. Ib. פְּסִילְנָא לך לדינא I am unfit to be a judge in thy case (because I have been offered a gift); a. fr.V. פְּסוֹל. Ithpe. אִתְפְּסַל, אִתְפְּסֵיל, אִיפְּסִיל 1) to be engraven. Targ. Job 19:24. 2) to be hewn out. Targ. Is. 51:1. 3) to be disqualified, unfit, rejected. Targ. Ps. 68:16. Targ. Y. Num. 8:24 מוּפְסָלִין h. Hof.)Y.Kil.VII, 31a top (read:) א״ל טבא היא ואִיפְסְלַת he said to him, it is a good coin, whereas it had been cancelled. Men.102b לאִיפְּסוּלֵי דגופיה (Ms. M. לפסולא) to become unfit for itself (but not for making unclean); Pes.20a לאיפסולי גופיה; a. fr. Af. אַפְסֵל to make unfit. Ḥull.36a לאַפְסוּלֵי גופיה to cause the object itself to be forbidden (ib. 37a לפסולא דגופיה), v. supra. Pa. פַּסֵּל to cut (stones). Targ. 2 Chr. 24:12 מְפַסְּלִין stone-cutters.

פְּסַלch. same, 1) to cut, hew, dig. Targ. Ex. 34:1. Targ. Deut. 6:11; a. fr.Part. pass. פְּסִיל; f. פְּסִילָא; pl. פְּסִילִין; פְּסִילָן, פְּסִל׳. Ib.; a. e. 2) to make or declare unfit; to reject. Snh.23a בתר דפַסְלֵי להווכ׳ after they (the parties) rejected them, shall they (the rejected judges) go and select another court? Ib. רחמנא פַסְלֵיה it is the Law that declared him unfit. Ib. כל כמיניה דפָסֵיל דייני is it in his power to reject judges?; a. fr.Part. pass. as ab. Targ. Y. II Gen. 22:10. Targ. Y. I Lev. 7:18 (Y. II פָּסוּל h. form; h. text פגול); a. e.Targ. Ps. 18:27, v. פְּסִילָא.Keth.61b מאן דעביד הכי פ׳ למאכלוכ׳ he who does a thing like this is unfit to prepare food for the king. Ib. 105b האי דיינא … פ׳ למידן דינא (some ed. פסול) a judge that is in the habit of borrowing (things from his neighbors) is unfit to judge cases. Ib. פְּסִילְנָא לך לדינא I am unfit to be a judge in thy case (because I have been offered a gift); a. fr.V. פְּסוֹל. Ithpe. אִתְפְּסַל, אִתְפְּסֵיל, אִיפְּסִיל 1) to be engraven. Targ. Job 19:24. 2) to be hewn out. Targ. Is. 51:1. 3) to be disqualified, unfit, rejected. Targ. Ps. 68:16. Targ. Y. Num. 8:24 מוּפְסָלִין h. Hof.)Y.Kil.VII, 31a top (read:) א״ל טבא היא ואִיפְסְלַת he said to him, it is a good coin, whereas it had been cancelled. Men.102b לאִיפְּסוּלֵי דגופיה (Ms. M. לפסולא) to become unfit for itself (but not for making unclean); Pes.20a לאיפסולי גופיה; a. fr. Af. אַפְסֵל to make unfit. Ḥull.36a לאַפְסוּלֵי גופיה to cause the object itself to be forbidden (ib. 37a לפסולא דגופיה), v. supra. Pa. פַּסֵּל to cut (stones). Targ. 2 Chr. 24:12 מְפַסְּלִין stone-cutters.

צָבָאm. (b. h.; צבא to join, follow; v. צָוָה a. צָבַת) service; army, host. Gen. R. s. 10 שלשה צבאים הן צ׳ לשמיםוכ׳ there are three kinds of services, there is a service for heaven and earth (ref. to Gen. 2:1); צ׳ לתלמידים there is a service for students (ref. to Job 14:14); צ׳ ליסורים a service (message) for sufferings (ref. to ib. 7:1). Ib. זכה צ׳ לו אם לאו צ׳ עליו if he is favored, a host (of divine powers) is for him; if not, a host (of hostile forces) is against him. Cant. R. to II, vii (ref. to צבאות, ib.) בצ׳ של מעלה ובצ׳ של מטה by the host above (the angels) and by the host below (humanity). Ib. אם תשמרו … כצ׳ של מעלהוכ׳ if you guard mine oath, I will make you resemble the host above; if not, I will make you resemble the host below (the animals). Keth.3b דאמרי שר צ׳ בא לעיר it was said, a (Roman) general is coming to the place (and will seize things for his maintenance); a. fr.Pl. צְבָאִים; (fem.) צְבָאוֹת. Gen. R. l. c., v. supra. Ib. הרבה צ׳ מינהוכ׳ the Lord has appointed many hosts (messengers) to revenge the wrongs Cant. R. l. c. בשתי צ׳וכ׳ he adjured them by the two hosts (v. supra). Ib. בצ׳ … שעשו צביוניוכ׳ ‘by the hosts, that means the patriarchs who did my will Num. R. s. 2 והם צִבְאוֹתַי and they (the Israelites) are my hosts. Ib. שהם היו צִבְאוֹתָיז זכ׳ they were his hosts, and he wanted to count them Ib. כך צ׳ יש לי בעולמיוכ׳ so and so many troops have I that do my will; a. fr. (אלהים)ה׳ צבאות the Lord of Hosts. Targ. Jer. 5:14; a. e.Ber.7a.צִבָאִים, pl. of צְבִי, q. v.

צָבָאm. (b. h.; צבא to join, follow; v. צָוָה a. צָבַת) service; army, host. Gen. R. s. 10 שלשה צבאים הן צ׳ לשמיםוכ׳ there are three kinds of services, there is a service for heaven and earth (ref. to Gen. 2:1); צ׳ לתלמידים there is a service for students (ref. to Job 14:14); צ׳ ליסורים a service (message) for sufferings (ref. to ib. 7:1). Ib. זכה צ׳ לו אם לאו צ׳ עליו if he is favored, a host (of divine powers) is for him; if not, a host (of hostile forces) is against him. Cant. R. to II, vii (ref. to צבאות, ib.) בצ׳ של מעלה ובצ׳ של מטה by the host above (the angels) and by the host below (humanity). Ib. אם תשמרו … כצ׳ של מעלהוכ׳ if you guard mine oath, I will make you resemble the host above; if not, I will make you resemble the host below (the animals). Keth.3b דאמרי שר צ׳ בא לעיר it was said, a (Roman) general is coming to the place (and will seize things for his maintenance); a. fr.Pl. צְבָאִים; (fem.) צְבָאוֹת. Gen. R. l. c., v. supra. Ib. הרבה צ׳ מינהוכ׳ the Lord has appointed many hosts (messengers) to revenge the wrongs Cant. R. l. c. בשתי צ׳וכ׳ he adjured them by the two hosts (v. supra). Ib. בצ׳ … שעשו צביוניוכ׳ ‘by the hosts, that means the patriarchs who did my will Num. R. s. 2 והם צִבְאוֹתַי and they (the Israelites) are my hosts. Ib. שהם היו צִבְאוֹתָיז זכ׳ they were his hosts, and he wanted to count them Ib. כך צ׳ יש לי בעולמיוכ׳ so and so many troops have I that do my will; a. fr. (אלהים)ה׳ צבאות the Lord of Hosts. Targ. Jer. 5:14; a. e.Ber.7a.צִבָאִים, pl. of צְבִי, q. v.

רוּץ(b. h.) to run. Sabb.153b רָץ תחתיהוכ׳ he must run under it (with the burden on his shoulders) until he reaches his home, opp. קלי קלי. Ber.6b לעולם יָרוּץ אדםוכ׳ man should always run to hear the word of the hălakhah, even on the Sabbath. Pes.112a; Ab. V, 20 רץ כצבי quick like a deer. Snh.96a יכול אני לָרוּץוכ׳ I can run for three parasangs in front of horses. Ib. ומה בשכר … שרץ thou wonderest at the reward for four steps which that wicked man (Baladan) ran for my honors sake; שרָצוּ לפניוכ׳ who ran before me like horses; a. fr. Hof. הֵרִיץ to make run, hasten. Mekh. Bshall., Shir., s.2 למה רַצְתָּ … מצרי הֱרִיצַנִיוכ׳ why didst thou run after my children?, and he (the horse) says, the Egyptian made me run against my will; הסוס הריצניוכ׳ the horse carried me swiftly against my will. Ib. Bshall., s.2 שהיו מְרִיצִים המרכבה who drove the chariot. Y.Shek.VIII, 51a bot. מְרִיצִין, v. מְרִיצָה. Koh. R. to XII, 6 (play on ותרץ, ib.) ומְרִיצָהוכ׳, v. גָּלָה; Lev. R. s. 18 ומריקה (corr. acc.). Gen. R. s. 13 אר̇ץ̇ כנגד … שהיא מר̇יצ̇הוכ׳ the earth is called erets, corresponding to the spring season, when she hastens her fruits to come forth. Lev. R. s. 28 דברים שהן מריצין לבני מעים things which make the bowels run (loosen the bowels); Yalk. Ez. 344; Pesik. R. s. 18 מצירים (corr. acc.); (Pesik. Haʿomer, p. 71 משלשלום); a. fr.(Num. R. s. 20; Tanḥ. Balak 4 הכל מריצים, v. רָצַץ.

רוּץ(b. h.) to run. Sabb.153b רָץ תחתיהוכ׳ he must run under it (with the burden on his shoulders) until he reaches his home, opp. קלי קלי. Ber.6b לעולם יָרוּץ אדםוכ׳ man should always run to hear the word of the hălakhah, even on the Sabbath. Pes.112a; Ab. V, 20 רץ כצבי quick like a deer. Snh.96a יכול אני לָרוּץוכ׳ I can run for three parasangs in front of horses. Ib. ומה בשכר … שרץ thou wonderest at the reward for four steps which that wicked man (Baladan) ran for my honors sake; שרָצוּ לפניוכ׳ who ran before me like horses; a. fr. Hof. הֵרִיץ to make run, hasten. Mekh. Bshall., Shir., s.2 למה רַצְתָּ … מצרי הֱרִיצַנִיוכ׳ why didst thou run after my children?, and he (the horse) says, the Egyptian made me run against my will; הסוס הריצניוכ׳ the horse carried me swiftly against my will. Ib. Bshall., s.2 שהיו מְרִיצִים המרכבה who drove the chariot. Y.Shek.VIII, 51a bot. מְרִיצִין, v. מְרִיצָה. Koh. R. to XII, 6 (play on ותרץ, ib.) ומְרִיצָהוכ׳, v. גָּלָה; Lev. R. s. 18 ומריקה (corr. acc.). Gen. R. s. 13 אר̇ץ̇ כנגד … שהיא מר̇יצ̇הוכ׳ the earth is called erets, corresponding to the spring season, when she hastens her fruits to come forth. Lev. R. s. 28 דברים שהן מריצין לבני מעים things which make the bowels run (loosen the bowels); Yalk. Ez. 344; Pesik. R. s. 18 מצירים (corr. acc.); (Pesik. Haʿomer, p. 71 משלשלום); a. fr.(Num. R. s. 20; Tanḥ. Balak 4 הכל מריצים, v. רָצַץ.

תְּשוּבָהf. (b. h.; שוּב) 1) return to God, repentance. Ab. IV, 11, v. תָּרִיס. Pes.54a שבעה … תורה ת׳וכ׳ seven things were created before the world was made, they are: the Law, repentance Ib. 119a (ref. to Ez. 1:8) זה ידו … כדי לקבל בעלי ת׳ that is the hand of the Lord which is spread under the wings of the Ḥayoth (v. חַיָּה I) to receive the repentant sinners. Ber.34b מקום שבעלי ת׳ עומדין וכ׳ where the repentant sinners stand, the perfectly righteous are not permitted to stand, for it is said (Is. 57:19) Yeb.21a (in Chald. dict.) הני אפשר בת׳ הני לא אפשר בת׳ these sins (of incest) may be remedied by repentance, but those (of giving false measures) cannot be remedied by repentance (because you can make no restoration). Pesik. R. s. 28 (ref. to Ps. 137:2) בא ודאה עפרה … לת׳וכ׳ come and see (the power of the love of) the dust of the land of Israel for repentance: as long as they were in the land of Israel, Jeremiah said to them, do penance, ; a. fr. 2) reply, answer. Sabb.88b החזיר להן ת׳ give them an answer (refute their argument). Pes.94a מה ת׳ השיבתו בת קולוכ׳ what was the reply the divine voice gave to that wicked man (Nebuchadnezzar), when he said (Is. 14:13), I will rise ?; Ḥag.13a. Snh.91a החזירו לו ת׳ make your argument against him; לא מצאו ת׳ they could find nothing to reply. Ib. 105a, v. נִצֵּחַ. Ab. Zar.44b ת׳ גנובה, v. גָּנַב; a. fr.Pl. תְּשוּבוֹת. Yoma 12b שתי ת׳ בדבר חדאוכ׳ there are two arguments against it, first that ; Keth.87b; a. fr.Gen. R. s. 20 בעל ת׳, v. בַּעַל.

תְּשוּבָהf. (b. h.; שוּב) 1) return to God, repentance. Ab. IV, 11, v. תָּרִיס. Pes.54a שבעה … תורה ת׳וכ׳ seven things were created before the world was made, they are: the Law, repentance Ib. 119a (ref. to Ez. 1:8) זה ידו … כדי לקבל בעלי ת׳ that is the hand of the Lord which is spread under the wings of the Ḥayoth (v. חַיָּה I) to receive the repentant sinners. Ber.34b מקום שבעלי ת׳ עומדין וכ׳ where the repentant sinners stand, the perfectly righteous are not permitted to stand, for it is said (Is. 57:19) Yeb.21a (in Chald. dict.) הני אפשר בת׳ הני לא אפשר בת׳ these sins (of incest) may be remedied by repentance, but those (of giving false measures) cannot be remedied by repentance (because you can make no restoration). Pesik. R. s. 28 (ref. to Ps. 137:2) בא ודאה עפרה … לת׳וכ׳ come and see (the power of the love of) the dust of the land of Israel for repentance: as long as they were in the land of Israel, Jeremiah said to them, do penance, ; a. fr. 2) reply, answer. Sabb.88b החזיר להן ת׳ give them an answer (refute their argument). Pes.94a מה ת׳ השיבתו בת קולוכ׳ what was the reply the divine voice gave to that wicked man (Nebuchadnezzar), when he said (Is. 14:13), I will rise ?; Ḥag.13a. Snh.91a החזירו לו ת׳ make your argument against him; לא מצאו ת׳ they could find nothing to reply. Ib. 105a, v. נִצֵּחַ. Ab. Zar.44b ת׳ גנובה, v. גָּנַב; a. fr.Pl. תְּשוּבוֹת. Yoma 12b שתי ת׳ בדבר חדאוכ׳ there are two arguments against it, first that ; Keth.87b; a. fr.Gen. R. s. 20 בעל ת׳, v. בַּעַל.

אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr.

אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr.

בְּטֵל, בְּטֵילch. sam(בטל I to be hollow); 1) as h. Kal 1). Targ. Lam. 5:15; a. e.Sot.33a בטילת עבידתאוכ׳ the decree enforcing idol worship in the Temple has been repealed. Meg. Taan.XI on the twenty second (of Shebat) ב׳ עבידתא was the decree revoked. Sabb.139a, Snh.98a אי בטליוכ׳; v. אַמְגּוֹשָׁא. R. Hash. 18b בטילת אדכרתא (Meg. Taan.VII אתנטילת, read אתב׳), v. אַדְכַּרְתָּא; a. fr. 2) as h. Kal 2). Targ. Y. Ex. 17:1 (read:) דבְטִילוּ אידיהון when their hands were lazy Part. pass. בָּטִיל annulled; neutralized (in a larger quantity, v. preced. Pi.). Ḥull.100a, a. fr. (in Hebr. phraseol.) מין במינו לא ב׳ in a mixture of homogeneous things (of which one is forbidden) the rule of neutralization by quantity takes no effect. Ib. 99a ברובא ב׳ it is neutralized in any larger quantity (than the forbidden ingredient); a. fr.Ib. 100a top ותבטיל, v. Ithpe. Pa. בַּטֵּיל as h. Pi. Targ. Ps. 33:10 (some ed. incorr. בְּטִיל); a. e.Erub.66b למאן נִיבַטֵּיל to whom should he resign his right of usage (for Sabbath purposes)? לִיבַטֵּילוכ׳ shall he resign ? Ib. 67a בַּטּוּלֵי … מְבַטֵיל. Pes.6b לְבַטְּלֵיה let him renounce it (the leavened thing). Ib. וניבטליה בארבע let him renounce it at four hours of the day. Gitt.36b אֲבַטְּלִינֵיה I would repeal it (that law). Ib. 32a דבטולי בטליה that he revoked it (the letter of divorce); a. fr. Af. אַבְטֵיל 1) = Pa. Targ. Y. Gen. 6:7 אַבְטִיל I will undo (h. text אמחה); a. e. 2) = h. Hif. Targ. Is. 30:11 אַבְטְלוּנָא מ־ make ye us free from tradition. Ithpe. אִתְבְּטִיל, contr. אִיבְּטִיל. 1) to be abolished, removed, undone. Targ. Job 17:11; a. fr.Gitt. 32ab בָּטֵל has two meanings משמע דבטל ומשמע דלִיבְּטִיל it may mean ‘it is void, and may mean ‘be it declared void. Ḥull.100a ותבְּטִיל ברובא (or ותִבְטִיל) let it be neutralized in the larger mixture; (why is it not ?) 2) to be disturbed, to be forced to be idle. Targ. Koh. 12:3; a. e.

בְּטֵל, בְּטֵילch. sam(בטל I to be hollow); 1) as h. Kal 1). Targ. Lam. 5:15; a. e.Sot.33a בטילת עבידתאוכ׳ the decree enforcing idol worship in the Temple has been repealed. Meg. Taan.XI on the twenty second (of Shebat) ב׳ עבידתא was the decree revoked. Sabb.139a, Snh.98a אי בטליוכ׳; v. אַמְגּוֹשָׁא. R. Hash. 18b בטילת אדכרתא (Meg. Taan.VII אתנטילת, read אתב׳), v. אַדְכַּרְתָּא; a. fr. 2) as h. Kal 2). Targ. Y. Ex. 17:1 (read:) דבְטִילוּ אידיהון when their hands were lazy Part. pass. בָּטִיל annulled; neutralized (in a larger quantity, v. preced. Pi.). Ḥull.100a, a. fr. (in Hebr. phraseol.) מין במינו לא ב׳ in a mixture of homogeneous things (of which one is forbidden) the rule of neutralization by quantity takes no effect. Ib. 99a ברובא ב׳ it is neutralized in any larger quantity (than the forbidden ingredient); a. fr.Ib. 100a top ותבטיל, v. Ithpe. Pa. בַּטֵּיל as h. Pi. Targ. Ps. 33:10 (some ed. incorr. בְּטִיל); a. e.Erub.66b למאן נִיבַטֵּיל to whom should he resign his right of usage (for Sabbath purposes)? לִיבַטֵּילוכ׳ shall he resign ? Ib. 67a בַּטּוּלֵי … מְבַטֵיל. Pes.6b לְבַטְּלֵיה let him renounce it (the leavened thing). Ib. וניבטליה בארבע let him renounce it at four hours of the day. Gitt.36b אֲבַטְּלִינֵיה I would repeal it (that law). Ib. 32a דבטולי בטליה that he revoked it (the letter of divorce); a. fr. Af. אַבְטֵיל 1) = Pa. Targ. Y. Gen. 6:7 אַבְטִיל I will undo (h. text אמחה); a. e. 2) = h. Hif. Targ. Is. 30:11 אַבְטְלוּנָא מ־ make ye us free from tradition. Ithpe. אִתְבְּטִיל, contr. אִיבְּטִיל. 1) to be abolished, removed, undone. Targ. Job 17:11; a. fr.Gitt. 32ab בָּטֵל has two meanings משמע דבטל ומשמע דלִיבְּטִיל it may mean ‘it is void, and may mean ‘be it declared void. Ḥull.100a ותבְּטִיל ברובא (or ותִבְטִיל) let it be neutralized in the larger mixture; (why is it not ?) 2) to be disturbed, to be forced to be idle. Targ. Koh. 12:3; a. e.

בְּטֵל, בְּטֵילch. sam(בטל I to be hollow); 1) as h. Kal 1). Targ. Lam. 5:15; a. e.Sot.33a בטילת עבידתאוכ׳ the decree enforcing idol worship in the Temple has been repealed. Meg. Taan.XI on the twenty second (of Shebat) ב׳ עבידתא was the decree revoked. Sabb.139a, Snh.98a אי בטליוכ׳; v. אַמְגּוֹשָׁא. R. Hash. 18b בטילת אדכרתא (Meg. Taan.VII אתנטילת, read אתב׳), v. אַדְכַּרְתָּא; a. fr. 2) as h. Kal 2). Targ. Y. Ex. 17:1 (read:) דבְטִילוּ אידיהון when their hands were lazy Part. pass. בָּטִיל annulled; neutralized (in a larger quantity, v. preced. Pi.). Ḥull.100a, a. fr. (in Hebr. phraseol.) מין במינו לא ב׳ in a mixture of homogeneous things (of which one is forbidden) the rule of neutralization by quantity takes no effect. Ib. 99a ברובא ב׳ it is neutralized in any larger quantity (than the forbidden ingredient); a. fr.Ib. 100a top ותבטיל, v. Ithpe. Pa. בַּטֵּיל as h. Pi. Targ. Ps. 33:10 (some ed. incorr. בְּטִיל); a. e.Erub.66b למאן נִיבַטֵּיל to whom should he resign his right of usage (for Sabbath purposes)? לִיבַטֵּילוכ׳ shall he resign ? Ib. 67a בַּטּוּלֵי … מְבַטֵיל. Pes.6b לְבַטְּלֵיה let him renounce it (the leavened thing). Ib. וניבטליה בארבע let him renounce it at four hours of the day. Gitt.36b אֲבַטְּלִינֵיה I would repeal it (that law). Ib. 32a דבטולי בטליה that he revoked it (the letter of divorce); a. fr. Af. אַבְטֵיל 1) = Pa. Targ. Y. Gen. 6:7 אַבְטִיל I will undo (h. text אמחה); a. e. 2) = h. Hif. Targ. Is. 30:11 אַבְטְלוּנָא מ־ make ye us free from tradition. Ithpe. אִתְבְּטִיל, contr. אִיבְּטִיל. 1) to be abolished, removed, undone. Targ. Job 17:11; a. fr.Gitt. 32ab בָּטֵל has two meanings משמע דבטל ומשמע דלִיבְּטִיל it may mean ‘it is void, and may mean ‘be it declared void. Ḥull.100a ותבְּטִיל ברובא (or ותִבְטִיל) let it be neutralized in the larger mixture; (why is it not ?) 2) to be disturbed, to be forced to be idle. Targ. Koh. 12:3; a. e.

בְּטֵל, בְּטֵילch. sam(בטל I to be hollow); 1) as h. Kal 1). Targ. Lam. 5:15; a. e.Sot.33a בטילת עבידתאוכ׳ the decree enforcing idol worship in the Temple has been repealed. Meg. Taan.XI on the twenty second (of Shebat) ב׳ עבידתא was the decree revoked. Sabb.139a, Snh.98a אי בטליוכ׳; v. אַמְגּוֹשָׁא. R. Hash. 18b בטילת אדכרתא (Meg. Taan.VII אתנטילת, read אתב׳), v. אַדְכַּרְתָּא; a. fr. 2) as h. Kal 2). Targ. Y. Ex. 17:1 (read:) דבְטִילוּ אידיהון when their hands were lazy Part. pass. בָּטִיל annulled; neutralized (in a larger quantity, v. preced. Pi.). Ḥull.100a, a. fr. (in Hebr. phraseol.) מין במינו לא ב׳ in a mixture of homogeneous things (of which one is forbidden) the rule of neutralization by quantity takes no effect. Ib. 99a ברובא ב׳ it is neutralized in any larger quantity (than the forbidden ingredient); a. fr.Ib. 100a top ותבטיל, v. Ithpe. Pa. בַּטֵּיל as h. Pi. Targ. Ps. 33:10 (some ed. incorr. בְּטִיל); a. e.Erub.66b למאן נִיבַטֵּיל to whom should he resign his right of usage (for Sabbath purposes)? לִיבַטֵּילוכ׳ shall he resign ? Ib. 67a בַּטּוּלֵי … מְבַטֵיל. Pes.6b לְבַטְּלֵיה let him renounce it (the leavened thing). Ib. וניבטליה בארבע let him renounce it at four hours of the day. Gitt.36b אֲבַטְּלִינֵיה I would repeal it (that law). Ib. 32a דבטולי בטליה that he revoked it (the letter of divorce); a. fr. Af. אַבְטֵיל 1) = Pa. Targ. Y. Gen. 6:7 אַבְטִיל I will undo (h. text אמחה); a. e. 2) = h. Hif. Targ. Is. 30:11 אַבְטְלוּנָא מ־ make ye us free from tradition. Ithpe. אִתְבְּטִיל, contr. אִיבְּטִיל. 1) to be abolished, removed, undone. Targ. Job 17:11; a. fr.Gitt. 32ab בָּטֵל has two meanings משמע דבטל ומשמע דלִיבְּטִיל it may mean ‘it is void, and may mean ‘be it declared void. Ḥull.100a ותבְּטִיל ברובא (or ותִבְטִיל) let it be neutralized in the larger mixture; (why is it not ?) 2) to be disturbed, to be forced to be idle. Targ. Koh. 12:3; a. e.

בָּלַע(b. h.; √בל, v. בלל) to absorb, opp. פלט; to swallow, consume. Y.Shek.VI, 49c bot שהאור בּוֹלֵעַ … בּוֹלַעַת … בּוֹלְעִין the flame absorbs a portion of the oil, and so do the wood and the kettle. Ḥull.110b the liver when boiled with other meat פולטת ואינה ב׳ gives out (blood) but absorbs nothing from the other pieces. Y.Sabb.XIV, 14d top; Tosef. ib. XII (XIII), 9 but he may sip vinegar ובוֹלֵעַ and swallow it (opp. פלט to spit it out). Y.Ter.VIII, 45b bot. הלעוס כבָלוּעַ what is chewed is to be considered as swallowed. Ḥull.71a טומאה בְלוּעָה an unclean object (food) that has been swallowed.Snh.110a הַבְּלוּעִין those (of the band of Korah) that were swallowed up. Kel. IX, 6, v. דָּֽרְבָן; a. fr. Nif. נִבְלַע to be swallowed; with בין, to be absorbed, disappear. Sot.36b; Tanḥ. Vayigg. 4; Yalk. Gen. 150 (interpret, the name Bela, Gen. 46:21) שנ׳ בין האומות for he (Joseph) has disappeared among gentiles. Gen. R. s. 94; Yalk. l. c. שנבלע ממני he disappeared to me. Hif. הִבְלִיעַ to cause swallowing, to make absorb. Ex. R. s. 33 הִבְלַעְתָּ לקרח thou madst (the earth) swallow Korah. Ber.24b מַבְלִיעוֹ בטליתו he hides the spittle in his cloak; Y.Sabb.VII, 10b top. Ḥull.113a מַבְ׳ דם באברים causes the blood to remain in the meat (prevents it from flowing out).Trnsf. to sell something in connection with other things, in a lump, in the bargain. Bekh.31b מבליעווכ׳ he sells it (the meat) in the bargain with the hide B. Mets.64a; B. Kam. 118b one who robs his neighbor וה׳ לו בחשבון and makes up for it implicitly on settling his accounts. V. הַבְלָעָה. Hof. הוּבְלַע to be swallowed up; to mingle with, v. supra Nif.Part. מוּבְלַע. Ber.31b מ׳ בין אנשים mixing with people, expl. לא ארוךוכ׳ neither very tall (of average qualities). Erub.IV, 6 מ׳ ביניהן his property is enclosed between theirs (reaches into the limits of each). Y. ib. IV, 21d bot. עיירות המוּבְלָעוֹת inland-towns, opp. border-towns. Y.B. Bath. VII, 15cd מוּבְלָעִין בה fields which are enclosed by others belonging to the same estate. Hithpa. הִתְבַּלֵעַ to be swallowed up, to disappear. Midr. Till. to Ps. 11, beg. מִתְבַּלֵּעַ מןוכ׳ he disappears from the world (forfeits his life).

בָּלַע(b. h.; √בל, v. בלל) to absorb, opp. פלט; to swallow, consume. Y.Shek.VI, 49c bot שהאור בּוֹלֵעַ … בּוֹלַעַת … בּוֹלְעִין the flame absorbs a portion of the oil, and so do the wood and the kettle. Ḥull.110b the liver when boiled with other meat פולטת ואינה ב׳ gives out (blood) but absorbs nothing from the other pieces. Y.Sabb.XIV, 14d top; Tosef. ib. XII (XIII), 9 but he may sip vinegar ובוֹלֵעַ and swallow it (opp. פלט to spit it out). Y.Ter.VIII, 45b bot. הלעוס כבָלוּעַ what is chewed is to be considered as swallowed. Ḥull.71a טומאה בְלוּעָה an unclean object (food) that has been swallowed.Snh.110a הַבְּלוּעִין those (of the band of Korah) that were swallowed up. Kel. IX, 6, v. דָּֽרְבָן; a. fr. Nif. נִבְלַע to be swallowed; with בין, to be absorbed, disappear. Sot.36b; Tanḥ. Vayigg. 4; Yalk. Gen. 150 (interpret, the name Bela, Gen. 46:21) שנ׳ בין האומות for he (Joseph) has disappeared among gentiles. Gen. R. s. 94; Yalk. l. c. שנבלע ממני he disappeared to me. Hif. הִבְלִיעַ to cause swallowing, to make absorb. Ex. R. s. 33 הִבְלַעְתָּ לקרח thou madst (the earth) swallow Korah. Ber.24b מַבְלִיעוֹ בטליתו he hides the spittle in his cloak; Y.Sabb.VII, 10b top. Ḥull.113a מַבְ׳ דם באברים causes the blood to remain in the meat (prevents it from flowing out).Trnsf. to sell something in connection with other things, in a lump, in the bargain. Bekh.31b מבליעווכ׳ he sells it (the meat) in the bargain with the hide B. Mets.64a; B. Kam. 118b one who robs his neighbor וה׳ לו בחשבון and makes up for it implicitly on settling his accounts. V. הַבְלָעָה. Hof. הוּבְלַע to be swallowed up; to mingle with, v. supra Nif.Part. מוּבְלַע. Ber.31b מ׳ בין אנשים mixing with people, expl. לא ארוךוכ׳ neither very tall (of average qualities). Erub.IV, 6 מ׳ ביניהן his property is enclosed between theirs (reaches into the limits of each). Y. ib. IV, 21d bot. עיירות המוּבְלָעוֹת inland-towns, opp. border-towns. Y.B. Bath. VII, 15cd מוּבְלָעִין בה fields which are enclosed by others belonging to the same estate. Hithpa. הִתְבַּלֵעַ to be swallowed up, to disappear. Midr. Till. to Ps. 11, beg. מִתְבַּלֵּעַ מןוכ׳ he disappears from the world (forfeits his life).