-
21 אֲשוּר
אֲשוּרinterj., with (שור) הייא go on, make haste, quick! Gitt.34a א׳ הבו לה הייא make haste, give her the letter of divorce; quick! Sabb.119a א׳ הייא א׳ הייא. Ber.57b א׳ צדיקי Ar. (ed. רהוטו) run, ye pious ones. -
22 קלש
קְלַש(cmp. קלף) to plane, make thin, weaken. Erub.3a אמרינן קְלֹוש we say, plane it, i. e. consider it reduced to a fine film. Ib. אי קַלְשַׁה if thou makest it very thin. Ned.68a מִיקְלַש קָלֵיש does he plane (weaken) it?, v. גּוּז ch.Part. pass. קָלִיש, קְלִישָׁא; f. קְלִישָׁא, קְלִישְׁתָּא thin, weak. Targ. Y. Num. 7:13 (ed. Vien. קַלִּישָׁא); ib. 19 (opp. סמיך); a. e.Taan.9b עיבא ק׳ a light cloud, opp. סמיכתא. Sot.34b איידי דק׳ ארעא because the layer of earth (over the rocky soil) is very light. Yeb.113a bot. דעתא ק׳וכ׳ his reason is weak, but it is doubtful whether it is equally clear, v. צִילָא; ib. b. Succ.48b חמרא סמיך מיא ק׳ wine is thick (does nor run out quickly), water is thin. Af. אַקְלֵיש to make thin, cover with a thin layer. M. Kat. 13b מחפין אַקְלוּשֵׁי mḥappin (Mish. ib. II, 5) means covering lightly, opp. אסמוכי. Ithpe. אִתְקְלִיש 1) to become thin, lean. Targ. Y. Gen. 21:15. 2) to become smooth of surface. Targ. Job 33:25 Regia (ed. אתחליש). -
23 קְלַש
קְלַש(cmp. קלף) to plane, make thin, weaken. Erub.3a אמרינן קְלֹוש we say, plane it, i. e. consider it reduced to a fine film. Ib. אי קַלְשַׁה if thou makest it very thin. Ned.68a מִיקְלַש קָלֵיש does he plane (weaken) it?, v. גּוּז ch.Part. pass. קָלִיש, קְלִישָׁא; f. קְלִישָׁא, קְלִישְׁתָּא thin, weak. Targ. Y. Num. 7:13 (ed. Vien. קַלִּישָׁא); ib. 19 (opp. סמיך); a. e.Taan.9b עיבא ק׳ a light cloud, opp. סמיכתא. Sot.34b איידי דק׳ ארעא because the layer of earth (over the rocky soil) is very light. Yeb.113a bot. דעתא ק׳וכ׳ his reason is weak, but it is doubtful whether it is equally clear, v. צִילָא; ib. b. Succ.48b חמרא סמיך מיא ק׳ wine is thick (does nor run out quickly), water is thin. Af. אַקְלֵיש to make thin, cover with a thin layer. M. Kat. 13b מחפין אַקְלוּשֵׁי mḥappin (Mish. ib. II, 5) means covering lightly, opp. אסמוכי. Ithpe. אִתְקְלִיש 1) to become thin, lean. Targ. Y. Gen. 21:15. 2) to become smooth of surface. Targ. Job 33:25 Regia (ed. אתחליש). -
24 רגל
רָגַל(b. h.) to move on, run.(Part. pass., v. רָגוּל. Nif. נִרְגַּל (v. רָגִיל) to be wont to. Nidd.16b שר הנִרְגָּלוכ׳ a magistrate (a scholar) who is an habitual visitor of drinking houses; v. רָגַז a. רָגַן. Hif. הִרְגִּיל 1) (denom. of רֶגֶל) to flay an animal from its feet upward (in order to use the skin as a bag, v. חֵמֶת). Ḥull.IX, 3 המַרְגִּילוכ׳ if one flays from the feet upward, the entire skin is considered as connected (with the flesh, as long as the process lasts) for purposes of levitical cleanness. Tosef.Bets.II, 11 אין מַרְגִּילִיןוכ׳ we must not flay from the feet on a Holy Day, nor on a week day when the animal is a firstborn ; Bekh.33a; Tem.24a. 2) to make familiar, to accustom. Sabb.13a שמא יַרְגִּילֶנּוּ אצלו lest he make him accustomed to associate with him. Ib. וכי מַרְגִּילוֹוכ׳ and if he does accustom him, what of it? Ab. III, 13 שחוק … מַרְגִּילִיןוכ׳, v. קַלּוּת; a. e. 3) to lead; to persuade. Ber.60b ותַרְגִּילֵנִי לידי מצוה ואל תרגילניוכ׳ and lead me into the power (to the opportunity) of good deeds, and lead me not into the power of sin. Ib. שתרגילני בתורתך that thou mayest lead me by thy Law.Yeb.85b זהו מַרְגִּילוֹ וזוהי מַרְגִּילָתוֹ in the one case he leads (persuades) her to marry him, in the other case she persuades him; a. fr. 4) to bring about; cause. Ber.22a, sq. המרגיל (sub. קרי) who causes an effusion of semen, opp. לאונסו. Hithpa. הִתְרַגֵּל to accustom ones self, get used to. Y.Sabb.I, 3c top שהוא מִתְרַגֵּל עמווכ׳ when he gets used to associate with him when he is unclean himself, he is likely to associate with him when he is clean. Y.Ned.XI, end, 42d יעשו סעודה והן מִתְרַגְּלִין לַבָּאוכ׳ (some ed. לבוא) let a banquet be arranged, and they (the disaffected couple) will get used in future to associate with each other through the influence of the banquet. -
25 רָגַל
רָגַל(b. h.) to move on, run.(Part. pass., v. רָגוּל. Nif. נִרְגַּל (v. רָגִיל) to be wont to. Nidd.16b שר הנִרְגָּלוכ׳ a magistrate (a scholar) who is an habitual visitor of drinking houses; v. רָגַז a. רָגַן. Hif. הִרְגִּיל 1) (denom. of רֶגֶל) to flay an animal from its feet upward (in order to use the skin as a bag, v. חֵמֶת). Ḥull.IX, 3 המַרְגִּילוכ׳ if one flays from the feet upward, the entire skin is considered as connected (with the flesh, as long as the process lasts) for purposes of levitical cleanness. Tosef.Bets.II, 11 אין מַרְגִּילִיןוכ׳ we must not flay from the feet on a Holy Day, nor on a week day when the animal is a firstborn ; Bekh.33a; Tem.24a. 2) to make familiar, to accustom. Sabb.13a שמא יַרְגִּילֶנּוּ אצלו lest he make him accustomed to associate with him. Ib. וכי מַרְגִּילוֹוכ׳ and if he does accustom him, what of it? Ab. III, 13 שחוק … מַרְגִּילִיןוכ׳, v. קַלּוּת; a. e. 3) to lead; to persuade. Ber.60b ותַרְגִּילֵנִי לידי מצוה ואל תרגילניוכ׳ and lead me into the power (to the opportunity) of good deeds, and lead me not into the power of sin. Ib. שתרגילני בתורתך that thou mayest lead me by thy Law.Yeb.85b זהו מַרְגִּילוֹ וזוהי מַרְגִּילָתוֹ in the one case he leads (persuades) her to marry him, in the other case she persuades him; a. fr. 4) to bring about; cause. Ber.22a, sq. המרגיל (sub. קרי) who causes an effusion of semen, opp. לאונסו. Hithpa. הִתְרַגֵּל to accustom ones self, get used to. Y.Sabb.I, 3c top שהוא מִתְרַגֵּל עמווכ׳ when he gets used to associate with him when he is unclean himself, he is likely to associate with him when he is clean. Y.Ned.XI, end, 42d יעשו סעודה והן מִתְרַגְּלִין לַבָּאוכ׳ (some ed. לבוא) let a banquet be arranged, and they (the disaffected couple) will get used in future to associate with each other through the influence of the banquet. -
26 שפע
שְׁפַעch. same, 1) to flow, run, overflow. Targ. Prov. 3:10. Ib. 5:16; a. e.Nidd.63a שופעת הא שָׁפְעָה ואזלה the Mishnah says, ‘she discharges; but does she not continue to discharge (how can this be a premonitory symptom)? 2) to slant, hang doum. Targ. Y. Ex. 26:12 (Levy quotes תַּשְׁפַּע Af.). Af. אַשְׁפַּע to make slanting, let hang down, v. supra. 2) to pour, give in abundance. Lev. R. s. 27 אן דאת יהיב את מַשְׁפַּע where thou givest, thou givest plentifully; Gen. R. s. 33 הן דיהבת אַשְׁפַּעַת (not אשפע); Yalk. Ps. 727; Tanḥ. Emor 6; Pesik. Shor, p. 74a> מַשְׁפִּיעַ. Pa. שַׁפַּע to incline, make slanting, let hang down. Part. pass. מְשַׁפַּע. Targ. Y. Ex. 26:13 (some ed. מְשֻׁפַּע Hebraism).Sot.22b, v. מְדוֹכְיָא. B. Mets.26a דמש׳ בחד גיסא when the wall is slanting on one side. -
27 שְׁפַע
שְׁפַעch. same, 1) to flow, run, overflow. Targ. Prov. 3:10. Ib. 5:16; a. e.Nidd.63a שופעת הא שָׁפְעָה ואזלה the Mishnah says, ‘she discharges; but does she not continue to discharge (how can this be a premonitory symptom)? 2) to slant, hang doum. Targ. Y. Ex. 26:12 (Levy quotes תַּשְׁפַּע Af.). Af. אַשְׁפַּע to make slanting, let hang down, v. supra. 2) to pour, give in abundance. Lev. R. s. 27 אן דאת יהיב את מַשְׁפַּע where thou givest, thou givest plentifully; Gen. R. s. 33 הן דיהבת אַשְׁפַּעַת (not אשפע); Yalk. Ps. 727; Tanḥ. Emor 6; Pesik. Shor, p. 74a> מַשְׁפִּיעַ. Pa. שַׁפַּע to incline, make slanting, let hang down. Part. pass. מְשַׁפַּע. Targ. Y. Ex. 26:13 (some ed. מְשֻׁפַּע Hebraism).Sot.22b, v. מְדוֹכְיָא. B. Mets.26a דמש׳ בחד גיסא when the wall is slanting on one side. -
28 גמל
גָּמַל(b. h.) (to tie, couple, load, 1) to load ( good or evil) on, to deal with, esp. to do good to. Gen. R. s. 38 שהוא ג׳ עליך תחלה for he was the first to do thee good; Yalk. Prov. 956.Sabb.104a גְּמוֹל דלים, v. גימ״ל.ג׳ חסד to be kind, charitable. Ib. שכן דרכו של גּוֹמֵל חסדיםוכ׳ (Ms. M. דרכן של גּוֹמְלֵי) for such is the habit of the charitable to run after the poor. Yeb.79a; a. v. fr. 2) to make even, repay. Dem. IV, 6 אע״פ שהן כגוֹמְלִין זה את זה although it has the appearance as if they were repaying each other (by mutual recommendations). Ab. Zar.61b חיישינן לגומלין we reject witnesses suspected of favoring each other; Keth.24a. 3) (cmp. גָּמַר a. חֲסַל) ( to finish, to wean. B. Mets.87a on that day שג׳ אברהםוכ׳ when Abraham celebrated the weaning of Isaac ; Yalk. Gen. 93; Deut. R. s. 1 שמל (corr. acc.). Pesik. R. s. 25 תינוק הגָּמוּלוכ׳ a Jewish infant just weaned; a. fr. 4) to ripen, be fully developed. Par. XI, 7 yonkoth are גבעולין שלא גָמְלוּ capsules of hyssop which are not yet developed; (Tosef. ib. XI (X), 7 גָּמְרוּ). Nif. נִגְמַל to be weaned. Gen. R. s. 53 נ׳ מחלבו weaned from his mothers milk; ג׳ מיה״ר weaned from the evil inclination (able to resist temptation); a. fr. Pi. גִּמֵּל to take turns.Y.M. Kat. III, 82b bot. פרה מְגַמֶּלֶת a cow engaged for working in a team in turns; v. גַּמְלָא I, 2. -
29 גָּמַל
גָּמַל(b. h.) (to tie, couple, load, 1) to load ( good or evil) on, to deal with, esp. to do good to. Gen. R. s. 38 שהוא ג׳ עליך תחלה for he was the first to do thee good; Yalk. Prov. 956.Sabb.104a גְּמוֹל דלים, v. גימ״ל.ג׳ חסד to be kind, charitable. Ib. שכן דרכו של גּוֹמֵל חסדיםוכ׳ (Ms. M. דרכן של גּוֹמְלֵי) for such is the habit of the charitable to run after the poor. Yeb.79a; a. v. fr. 2) to make even, repay. Dem. IV, 6 אע״פ שהן כגוֹמְלִין זה את זה although it has the appearance as if they were repaying each other (by mutual recommendations). Ab. Zar.61b חיישינן לגומלין we reject witnesses suspected of favoring each other; Keth.24a. 3) (cmp. גָּמַר a. חֲסַל) ( to finish, to wean. B. Mets.87a on that day שג׳ אברהםוכ׳ when Abraham celebrated the weaning of Isaac ; Yalk. Gen. 93; Deut. R. s. 1 שמל (corr. acc.). Pesik. R. s. 25 תינוק הגָּמוּלוכ׳ a Jewish infant just weaned; a. fr. 4) to ripen, be fully developed. Par. XI, 7 yonkoth are גבעולין שלא גָמְלוּ capsules of hyssop which are not yet developed; (Tosef. ib. XI (X), 7 גָּמְרוּ). Nif. נִגְמַל to be weaned. Gen. R. s. 53 נ׳ מחלבו weaned from his mothers milk; ג׳ מיה״ר weaned from the evil inclination (able to resist temptation); a. fr. Pi. גִּמֵּל to take turns.Y.M. Kat. III, 82b bot. פרה מְגַמֶּלֶת a cow engaged for working in a team in turns; v. גַּמְלָא I, 2. -
30 חבץ
חָבַץPi. חִיבֵּץ (cmp. חָבַט) to beat milk into a pulp, to make a pulp, to scramble. Sabb.95a; Tosef. ib. IX (X):13 המְחַבֵּץ והמגבן he who makes thick milk (on the Sabbath, oth. opin. in Rashi: who presses thick milk in a bag to let the fluid run out). Ib. XII (XIII), 14 ובלבד שלא יְחַבֵּץ (Var. יַחְבֹּוץ, v. ed. Zuck. note) provided, he does not beat it into a pulp. Tbul Yom II, 4 אם חי׳ if the unclean person stirred (the jelly with the oil on top). Y.Maasr.II, 50a top; a. e. Y.Orl.I, 61b top המחבץ, read: המחמץ. -
31 חָבַץ
חָבַץPi. חִיבֵּץ (cmp. חָבַט) to beat milk into a pulp, to make a pulp, to scramble. Sabb.95a; Tosef. ib. IX (X):13 המְחַבֵּץ והמגבן he who makes thick milk (on the Sabbath, oth. opin. in Rashi: who presses thick milk in a bag to let the fluid run out). Ib. XII (XIII), 14 ובלבד שלא יְחַבֵּץ (Var. יַחְבֹּוץ, v. ed. Zuck. note) provided, he does not beat it into a pulp. Tbul Yom II, 4 אם חי׳ if the unclean person stirred (the jelly with the oil on top). Y.Maasr.II, 50a top; a. e. Y.Orl.I, 61b top המחבץ, read: המחמץ. -
32 חטי
חטי, חָטָא, חָטָהI (to stroll idly, saunter (v. Fl. to Levy Targ. Dict. I, 4242>), to live in luxury, to be like a nobleman, to be well-dressed, clean (cmp. פנק, פרנק). Pi. חִטֵּא, חִטָּה to make look well, polish, dress, cleanse, prepare. Ḥull.27a (play on וש̇ח̇ט̇, Lev. 1:5) ממקום שש̇ח̇ חַטֵּ֗הוּ from the place where the animal bends (its head, the front of the neck), cleanse it (let its blood run out). Ib. ממאי דהאי הטהו לישנא דדכויי הוא how can you prove that this ḥattehu has the meaning of cleansing?Ib. ממקום שס̇ח̇ ח̇ט̇חו from where it utters sound, cleanse it. (Cant. R. to VII, 2, v. infra. Hithpa. הִתְחַטֵּא, הִתְהַטָּה, Nithpa. נִתְח׳ 1) to enjoy, to be gratified. Cant. R. to VII, 2 (read:) כל הִיטּוּיִין … שישראל מִתְחַטִּיןוכ׳ all luxuries and enjoyments which Israel indulge in and enjoy. Men.66b (play on נ̇ת̇ע̇ל̇ס̇ה̇, Prov. 7:18) נ̇שא ונת̇ן ונע̇לה ונ̇שמח ונִתְחַטֵּא באהבים let us have a conversation, then let us go up and rejoice and delight ourselves with dalliances; Sifra Vayikra, Ndabah, ch. XIV, Par. 13. Men. l. c. (play on נ̇ע̇ל̇ס̇ה̇ Jo 39:13) נ̇וש̇א עול̇ה ונתח̇טא; Sifra l. c. נושא ועולה ומִתְחַטֵּא he (the bird) raises (his wings) and rises and enjoys himself (differ. interpret, in Rashi). 2) to show ones self a nobleman, to be generous, proud. Cant. R. to VII, 7 שהיה מתחטא עלוכ׳ he was generous towards (ref. to Gen. 14:23, Dan. 5:17). 3) to be imperious, to lord it, to ask petulantly. Taan.III, 8 אתה מתח׳ לפני thou comest petulantly before the Lord כבן שהוא מתח׳ עלוכ׳ like a son that lords it over his father Cant. R. to V, 6 (explain. חמק, ib.) נתח׳וכ׳ he became petulant, he got angry with me. -
33 חטא
חטי, חָטָא, חָטָהI (to stroll idly, saunter (v. Fl. to Levy Targ. Dict. I, 4242>), to live in luxury, to be like a nobleman, to be well-dressed, clean (cmp. פנק, פרנק). Pi. חִטֵּא, חִטָּה to make look well, polish, dress, cleanse, prepare. Ḥull.27a (play on וש̇ח̇ט̇, Lev. 1:5) ממקום שש̇ח̇ חַטֵּ֗הוּ from the place where the animal bends (its head, the front of the neck), cleanse it (let its blood run out). Ib. ממאי דהאי הטהו לישנא דדכויי הוא how can you prove that this ḥattehu has the meaning of cleansing?Ib. ממקום שס̇ח̇ ח̇ט̇חו from where it utters sound, cleanse it. (Cant. R. to VII, 2, v. infra. Hithpa. הִתְחַטֵּא, הִתְהַטָּה, Nithpa. נִתְח׳ 1) to enjoy, to be gratified. Cant. R. to VII, 2 (read:) כל הִיטּוּיִין … שישראל מִתְחַטִּיןוכ׳ all luxuries and enjoyments which Israel indulge in and enjoy. Men.66b (play on נ̇ת̇ע̇ל̇ס̇ה̇, Prov. 7:18) נ̇שא ונת̇ן ונע̇לה ונ̇שמח ונִתְחַטֵּא באהבים let us have a conversation, then let us go up and rejoice and delight ourselves with dalliances; Sifra Vayikra, Ndabah, ch. XIV, Par. 13. Men. l. c. (play on נ̇ע̇ל̇ס̇ה̇ Jo 39:13) נ̇וש̇א עול̇ה ונתח̇טא; Sifra l. c. נושא ועולה ומִתְחַטֵּא he (the bird) raises (his wings) and rises and enjoys himself (differ. interpret, in Rashi). 2) to show ones self a nobleman, to be generous, proud. Cant. R. to VII, 7 שהיה מתחטא עלוכ׳ he was generous towards (ref. to Gen. 14:23, Dan. 5:17). 3) to be imperious, to lord it, to ask petulantly. Taan.III, 8 אתה מתח׳ לפני thou comest petulantly before the Lord כבן שהוא מתח׳ עלוכ׳ like a son that lords it over his father Cant. R. to V, 6 (explain. חמק, ib.) נתח׳וכ׳ he became petulant, he got angry with me. -
34 חָטָא
חטי, חָטָא, חָטָהI (to stroll idly, saunter (v. Fl. to Levy Targ. Dict. I, 4242>), to live in luxury, to be like a nobleman, to be well-dressed, clean (cmp. פנק, פרנק). Pi. חִטֵּא, חִטָּה to make look well, polish, dress, cleanse, prepare. Ḥull.27a (play on וש̇ח̇ט̇, Lev. 1:5) ממקום שש̇ח̇ חַטֵּ֗הוּ from the place where the animal bends (its head, the front of the neck), cleanse it (let its blood run out). Ib. ממאי דהאי הטהו לישנא דדכויי הוא how can you prove that this ḥattehu has the meaning of cleansing?Ib. ממקום שס̇ח̇ ח̇ט̇חו from where it utters sound, cleanse it. (Cant. R. to VII, 2, v. infra. Hithpa. הִתְחַטֵּא, הִתְהַטָּה, Nithpa. נִתְח׳ 1) to enjoy, to be gratified. Cant. R. to VII, 2 (read:) כל הִיטּוּיִין … שישראל מִתְחַטִּיןוכ׳ all luxuries and enjoyments which Israel indulge in and enjoy. Men.66b (play on נ̇ת̇ע̇ל̇ס̇ה̇, Prov. 7:18) נ̇שא ונת̇ן ונע̇לה ונ̇שמח ונִתְחַטֵּא באהבים let us have a conversation, then let us go up and rejoice and delight ourselves with dalliances; Sifra Vayikra, Ndabah, ch. XIV, Par. 13. Men. l. c. (play on נ̇ע̇ל̇ס̇ה̇ Jo 39:13) נ̇וש̇א עול̇ה ונתח̇טא; Sifra l. c. נושא ועולה ומִתְחַטֵּא he (the bird) raises (his wings) and rises and enjoys himself (differ. interpret, in Rashi). 2) to show ones self a nobleman, to be generous, proud. Cant. R. to VII, 7 שהיה מתחטא עלוכ׳ he was generous towards (ref. to Gen. 14:23, Dan. 5:17). 3) to be imperious, to lord it, to ask petulantly. Taan.III, 8 אתה מתח׳ לפני thou comest petulantly before the Lord כבן שהוא מתח׳ עלוכ׳ like a son that lords it over his father Cant. R. to V, 6 (explain. חמק, ib.) נתח׳וכ׳ he became petulant, he got angry with me. -
35 חָטָה
חטי, חָטָא, חָטָהI (to stroll idly, saunter (v. Fl. to Levy Targ. Dict. I, 4242>), to live in luxury, to be like a nobleman, to be well-dressed, clean (cmp. פנק, פרנק). Pi. חִטֵּא, חִטָּה to make look well, polish, dress, cleanse, prepare. Ḥull.27a (play on וש̇ח̇ט̇, Lev. 1:5) ממקום שש̇ח̇ חַטֵּ֗הוּ from the place where the animal bends (its head, the front of the neck), cleanse it (let its blood run out). Ib. ממאי דהאי הטהו לישנא דדכויי הוא how can you prove that this ḥattehu has the meaning of cleansing?Ib. ממקום שס̇ח̇ ח̇ט̇חו from where it utters sound, cleanse it. (Cant. R. to VII, 2, v. infra. Hithpa. הִתְחַטֵּא, הִתְהַטָּה, Nithpa. נִתְח׳ 1) to enjoy, to be gratified. Cant. R. to VII, 2 (read:) כל הִיטּוּיִין … שישראל מִתְחַטִּיןוכ׳ all luxuries and enjoyments which Israel indulge in and enjoy. Men.66b (play on נ̇ת̇ע̇ל̇ס̇ה̇, Prov. 7:18) נ̇שא ונת̇ן ונע̇לה ונ̇שמח ונִתְחַטֵּא באהבים let us have a conversation, then let us go up and rejoice and delight ourselves with dalliances; Sifra Vayikra, Ndabah, ch. XIV, Par. 13. Men. l. c. (play on נ̇ע̇ל̇ס̇ה̇ Jo 39:13) נ̇וש̇א עול̇ה ונתח̇טא; Sifra l. c. נושא ועולה ומִתְחַטֵּא he (the bird) raises (his wings) and rises and enjoys himself (differ. interpret, in Rashi). 2) to show ones self a nobleman, to be generous, proud. Cant. R. to VII, 7 שהיה מתחטא עלוכ׳ he was generous towards (ref. to Gen. 14:23, Dan. 5:17). 3) to be imperious, to lord it, to ask petulantly. Taan.III, 8 אתה מתח׳ לפני thou comest petulantly before the Lord כבן שהוא מתח׳ עלוכ׳ like a son that lords it over his father Cant. R. to V, 6 (explain. חמק, ib.) נתח׳וכ׳ he became petulant, he got angry with me. -
36 חשב
חָשַׁב(b. h.; cmp. חָשָׁה) 1) to think, intend, plan. Ber.6a; Kidd.40a (ref. to Mal. 3:16) אפי׳ ח׳ אדםוכ׳ even if one only had the intention of doing etc.; Sabb.63a, חִישֵּׁב (Pi.).Tanḥ. Pkudé 11 וכשהן חוֹשְׁבִין להעמידווכ׳ and when they thought they had put it up, it fell apart again. Sot.35a אני חֲשַׁבְתִּיהָ … והם חָשְׁבוּוכ׳ I planned it for their good, but they considered it an evil; a. fr. 2) to consider, regard; to count. Ber.14a (ref. to Is. 2:22) במה חֲשַׁבְתּוֹ לזה ולא לאלוה with what right didst thou pay thy regard to him and not to God?Sot. l. c., v. supra. Pesik. R. s. 21, v. סוֹפִיסְטָא; a. fr. 3) to design, trace. Yoma 72b (ref. to חשב a. רקם, Ex. 26:31a 36) רוקמין במקים שחוֹשְׁבִין they embroidered over what they had traced.Part. pass. חָשוּב fem. חֲשוּבָה a) counted, regarded; ח׳ כ־ equal to. Lam. R. to I, 5 לא … מדינה ח׳ כלום the country towns were of no account. Ned.64b ח׳ כמת is like dead; ib. חֲשוּבִין; Gen. R. s. 71 חֲשוּבִים כמתים; a. fr.b) valuable; important; respectable, of high standing. Bets.3b ביצה ח׳ an egg is a valuable object. Ber.19a, a. fr. אדם ח׳ שאני with a man of high standing it is different. Pes.108a אשה ח׳ a woman of rank. Tanḥ. Shmini 9 איש ח׳ שמחשביםוכ׳ a man of standing whom they respected in his place; a. fr. Pi. חִישֵּׁב same, 1) to consider, regard; to respect, v. supra. 2) to account, calculate, figure. B. Bath78b המְחַשְּׁבִים the thoughtful. Sabb.150a. חשבונות … לחַשְּׁבָןוכ׳ accounts of a religious nature may be figured out on the Sabbath. Ab. II, 1 הוי מְחַשְּׁבוכ׳ count what you sacrifice in doing good, against what you gain thereby. Snh.65b המח׳ עתיםוכ׳ he who calculates seasons and hours (which are auspicious and which are not). Ib. 97b מְחַשְּׁבֵי קיצין those who make calculations (from Biblical verses) as to when the Messiah will come; a. fr.Sabb.150b top מותר לחוֹשְׁבָן (Kal), Ms. M. לחַשְּׁ׳.V. חֶשְׁבּוֹן. 3) (sub. מחשבה זרה) to have in mind an undue intention in the performance of a sacrificial ceremony. Yoma 48a חי׳ בחפינתוכ׳ if he had an undue intention when grasping the frankincense (e. g. to offer it tomorrow). Ib. b; a. fr. Hithpa, הִתְחַשֵּׁב, Nithpa. נִתְחַשֵּׁב 1) to be counted. Ohol. I, 3 אין האהל מִתְחַשֵּׁב the tent is not counted (as a special item). Yalk. Num. 768 מתח׳ לנו will be counted against us (be deducted from our share). Mikv. III, 3 עד שיִתְחַשֵּׁבוכ׳ until it is calculated that all the original water has run off. Pesik. R. s. 44 the former sins אינן מִתְחַשְּׁבוֹת לווכ׳ are not counted or remembered to him. 2) to be considered, believed to be. Tanḥ. Masé 5, v. כַּזְבָּן. 3) to occupy a high position. Shebi. VIII, 11 אם מתחשב הוא (Ms. M. כמ׳, v. Rabb. D. S. a. l. note) if he (is like one who) holds a high position. 4) to conspire (with the Romans). Tosef.Ab. Zar. II, 7 ואם מתחשבוכ׳ but when he (the Israelite besieging a city) does it as an ally (in the Roman interest), he is forbidden (to conduct the siege); Ab. Zar.18b ובלבד שלא יִתְחַשֵּׁב עמהם provided he does not conspire with them; ואם נתח׳וכ׳ (Ms. M. יתח׳); Y. ib. I, 40a מתחשד (corr. acc.). -
37 חָשַׁב
חָשַׁב(b. h.; cmp. חָשָׁה) 1) to think, intend, plan. Ber.6a; Kidd.40a (ref. to Mal. 3:16) אפי׳ ח׳ אדםוכ׳ even if one only had the intention of doing etc.; Sabb.63a, חִישֵּׁב (Pi.).Tanḥ. Pkudé 11 וכשהן חוֹשְׁבִין להעמידווכ׳ and when they thought they had put it up, it fell apart again. Sot.35a אני חֲשַׁבְתִּיהָ … והם חָשְׁבוּוכ׳ I planned it for their good, but they considered it an evil; a. fr. 2) to consider, regard; to count. Ber.14a (ref. to Is. 2:22) במה חֲשַׁבְתּוֹ לזה ולא לאלוה with what right didst thou pay thy regard to him and not to God?Sot. l. c., v. supra. Pesik. R. s. 21, v. סוֹפִיסְטָא; a. fr. 3) to design, trace. Yoma 72b (ref. to חשב a. רקם, Ex. 26:31a 36) רוקמין במקים שחוֹשְׁבִין they embroidered over what they had traced.Part. pass. חָשוּב fem. חֲשוּבָה a) counted, regarded; ח׳ כ־ equal to. Lam. R. to I, 5 לא … מדינה ח׳ כלום the country towns were of no account. Ned.64b ח׳ כמת is like dead; ib. חֲשוּבִין; Gen. R. s. 71 חֲשוּבִים כמתים; a. fr.b) valuable; important; respectable, of high standing. Bets.3b ביצה ח׳ an egg is a valuable object. Ber.19a, a. fr. אדם ח׳ שאני with a man of high standing it is different. Pes.108a אשה ח׳ a woman of rank. Tanḥ. Shmini 9 איש ח׳ שמחשביםוכ׳ a man of standing whom they respected in his place; a. fr. Pi. חִישֵּׁב same, 1) to consider, regard; to respect, v. supra. 2) to account, calculate, figure. B. Bath78b המְחַשְּׁבִים the thoughtful. Sabb.150a. חשבונות … לחַשְּׁבָןוכ׳ accounts of a religious nature may be figured out on the Sabbath. Ab. II, 1 הוי מְחַשְּׁבוכ׳ count what you sacrifice in doing good, against what you gain thereby. Snh.65b המח׳ עתיםוכ׳ he who calculates seasons and hours (which are auspicious and which are not). Ib. 97b מְחַשְּׁבֵי קיצין those who make calculations (from Biblical verses) as to when the Messiah will come; a. fr.Sabb.150b top מותר לחוֹשְׁבָן (Kal), Ms. M. לחַשְּׁ׳.V. חֶשְׁבּוֹן. 3) (sub. מחשבה זרה) to have in mind an undue intention in the performance of a sacrificial ceremony. Yoma 48a חי׳ בחפינתוכ׳ if he had an undue intention when grasping the frankincense (e. g. to offer it tomorrow). Ib. b; a. fr. Hithpa, הִתְחַשֵּׁב, Nithpa. נִתְחַשֵּׁב 1) to be counted. Ohol. I, 3 אין האהל מִתְחַשֵּׁב the tent is not counted (as a special item). Yalk. Num. 768 מתח׳ לנו will be counted against us (be deducted from our share). Mikv. III, 3 עד שיִתְחַשֵּׁבוכ׳ until it is calculated that all the original water has run off. Pesik. R. s. 44 the former sins אינן מִתְחַשְּׁבוֹת לווכ׳ are not counted or remembered to him. 2) to be considered, believed to be. Tanḥ. Masé 5, v. כַּזְבָּן. 3) to occupy a high position. Shebi. VIII, 11 אם מתחשב הוא (Ms. M. כמ׳, v. Rabb. D. S. a. l. note) if he (is like one who) holds a high position. 4) to conspire (with the Romans). Tosef.Ab. Zar. II, 7 ואם מתחשבוכ׳ but when he (the Israelite besieging a city) does it as an ally (in the Roman interest), he is forbidden (to conduct the siege); Ab. Zar.18b ובלבד שלא יִתְחַשֵּׁב עמהם provided he does not conspire with them; ואם נתח׳וכ׳ (Ms. M. יתח׳); Y. ib. I, 40a מתחשד (corr. acc.). -
38 טוף
טוּףch. = h. צוּף, 1) ( to shine, to come to the surface, float, bubble up. Part. טָאֵיף, טָיֵיף. Targ. Y. Deut. 21:1. Targ. Y. Gen. 28:10; a. e.Koh. R. to V, 8 (mixed diction) וטָפַת בארה שלוכ׳ Miriams well came up.Ab. II, 6; Succ.53a, v. infra.Y.Shebi.IX, 38d; Pesik. Bshall. p. 89b> הוה טָיֵיף the corpse came up to the surface. Gen. R. s. 81 (in Hebr. dict.) וטָפַת רוחיוכ׳ and my mind in me was swimming (I became proud, v. טָפַח); a. fr. 2) (denom. of טיף) to drip; to be inundated. Targ. O. Gen. 49:12; a. e.Keth.111b חלבא טייףוכ׳ milk was dripping Y.Taan.III, end, 67a הוה עלמא ט׳ the world would have been flooded. Gen. R. s. 32; Yalk. ib. 57 דלא טףוכ׳ it (the mount Gerizim) was not flooded by the waters of the flood; a. e.Targ. Y. Deut. 21:23 תטופון, v. טְנַף a. נְטַף. Pa. טַיֵּיף, טָאֵף 1) to direct the overflow, to assign channels. Targ. Job 38:24, v. טְיָפָא.Gitt.69b top ונִיטַּיְיפֵיהוכ׳ and let it (the milk) run over 2) to cause to glisten, to turn in all directions. Keth.60b מְטַיְּפֵי עינא Ar. (ed. מציצי, v. infra) with restless eyes. 3) to cause to float, v. infra. Af. אָטֵיף, אַטֵּיף (fr. נְטַף 1) to make flow. Targ. Deut. 11:4.(Keth. l. c. מְטִיפֵי עינא Ar. s. v. טף I ‘with dripping eyes, v. supra. 2) to cause to float. Ab. II, 6 על דאֲטֵפְתְּ אֲטִיפוּךְ וסוף מְטִיפָיךְ יְטוּפוּן ed. Strack (oth. eds. אַטְפוּךְ. Strack reads מְטַיְפָיךְ Pa.; oth. pointed eds. מְטיְּפָיִךְ h. form) because thou (the person whose skull was seen to float) hast caused (a corpse) to float, they made thee float, and those who made thee float, shall also float. Ithpa. אִיטַּיֵּיף to be glittering, to be turned in all directions. B. Kam.92b; Meg.14b ועיניה מִטַּיְּיפֵי and its eyes look all around (for food). -
39 טוּף
טוּףch. = h. צוּף, 1) ( to shine, to come to the surface, float, bubble up. Part. טָאֵיף, טָיֵיף. Targ. Y. Deut. 21:1. Targ. Y. Gen. 28:10; a. e.Koh. R. to V, 8 (mixed diction) וטָפַת בארה שלוכ׳ Miriams well came up.Ab. II, 6; Succ.53a, v. infra.Y.Shebi.IX, 38d; Pesik. Bshall. p. 89b> הוה טָיֵיף the corpse came up to the surface. Gen. R. s. 81 (in Hebr. dict.) וטָפַת רוחיוכ׳ and my mind in me was swimming (I became proud, v. טָפַח); a. fr. 2) (denom. of טיף) to drip; to be inundated. Targ. O. Gen. 49:12; a. e.Keth.111b חלבא טייףוכ׳ milk was dripping Y.Taan.III, end, 67a הוה עלמא ט׳ the world would have been flooded. Gen. R. s. 32; Yalk. ib. 57 דלא טףוכ׳ it (the mount Gerizim) was not flooded by the waters of the flood; a. e.Targ. Y. Deut. 21:23 תטופון, v. טְנַף a. נְטַף. Pa. טַיֵּיף, טָאֵף 1) to direct the overflow, to assign channels. Targ. Job 38:24, v. טְיָפָא.Gitt.69b top ונִיטַּיְיפֵיהוכ׳ and let it (the milk) run over 2) to cause to glisten, to turn in all directions. Keth.60b מְטַיְּפֵי עינא Ar. (ed. מציצי, v. infra) with restless eyes. 3) to cause to float, v. infra. Af. אָטֵיף, אַטֵּיף (fr. נְטַף 1) to make flow. Targ. Deut. 11:4.(Keth. l. c. מְטִיפֵי עינא Ar. s. v. טף I ‘with dripping eyes, v. supra. 2) to cause to float. Ab. II, 6 על דאֲטֵפְתְּ אֲטִיפוּךְ וסוף מְטִיפָיךְ יְטוּפוּן ed. Strack (oth. eds. אַטְפוּךְ. Strack reads מְטַיְפָיךְ Pa.; oth. pointed eds. מְטיְּפָיִךְ h. form) because thou (the person whose skull was seen to float) hast caused (a corpse) to float, they made thee float, and those who made thee float, shall also float. Ithpa. אִיטַּיֵּיף to be glittering, to be turned in all directions. B. Kam.92b; Meg.14b ועיניה מִטַּיְּיפֵי and its eyes look all around (for food). -
40 נטף
נְטַףch. sam(נטף yiṭṭfu), 1) to drip. Part. נָטֵיף, נָטֵף. Targ. Prov. 27:15. Targ. Ps. 72:6 דנָטְפִין (ed. Wil. דנָטְפֵי).B. Bath.73b לא נַטְפָא ניטופתאוכ׳ not a drop fell to the ground.נָטְפֵי (= h. נוטפים, v. preced.) dripping rain water, contrad. to שפכי rain water collected in spouts (v. מַרְזֵב). Ib. 6a אחזיק לנ׳וכ׳ if one has the right to let the dripping water from his roof run into his neigh bors yard, he may make spouts and gutters 2) (cmp. טוּף) to turn up, lift. Keth.60a (to a woman who had her eyes cast down in order not to look at her child) נְטוֹף עיניך Rashi (ed. נטף) turn thy eyes up (look freely around). Af. אַטֵּיף to drop. Targ. Ps. 68:9; a. e.V. טוּף.
Страницы
См. также в других словарях:
run — [run] vi. ran or Dial. run, run, running [altered (with vowel prob. infl. by pp.) < ME rinnen, rennen < ON & OE: ON rinna, to flow, run, renna, to cause to run (< Gmc * rannjan); OE rinnan, iornan: both < Gmc * renwo < IE base * er … English World dictionary
Run — Run, v. i. [imp. {Ran}or {Run}; p. p. {Run}; p. pr. & vb. n. {Running}.] [OE. rinnen, rennen (imp. ran, p. p. runnen, ronnen). AS. rinnan to flow (imp. ran, p. p. gerunnen), and iernan, irnan, to run (imp. orn, arn, earn, p. p. urnen); akin to D … The Collaborative International Dictionary of English
Run — Run, v. i. [imp. {Ran}or {Run}; p. p. {Run}; p. pr. & vb. n. {Running}.] [OE. rinnen, rennen (imp. ran, p. p. runnen, ronnen). AS. rinnan to flow (imp. ran, p. p. gerunnen), and iernan, irnan, to run (imp. orn, arn, earn, p. p. urnen); akin to D … The Collaborative International Dictionary of English
Run — Run, v. i. [imp. {Ran}or {Run}; p. p. {Run}; p. pr. & vb. n. {Running}.] [OE. rinnen, rennen (imp. ran, p. p. runnen, ronnen). AS. rinnan to flow (imp. ran, p. p. gerunnen), and iernan, irnan, to run (imp. orn, arn, earn, p. p. urnen); akin to D … The Collaborative International Dictionary of English
Make It Happen (film) — Make It Happen UK Theatrical release poster Directed by Darren Grant Produced by … Wikipedia
Make Me a Millionaire — title card. Format Game/Lottery Show Created by J.D. Roth … Wikipedia
run — [n1] fast moving on foot amble, bound, break, canter, dart, dash, drop, escape, fall, flight, gallop, jog, lope, pace, race, rush, scamper, scuttle, spring, sprint, spurt, tear, trot, whisk; concept 150 Ant. standing, walking run [n2] journey… … New thesaurus
make someone's blood run cold — make someone’s blood run/turn/go/cold phrase to make someone feel suddenly very frightened or worried Just hearing his name made her blood run cold. Thesaurus: to make someone afraid or frightenedsynonym to make someone worried or nervous … Useful english dictionary
Make (software) — make Original author(s) Stuart Feldman Initial release 1977 Type build automation tool In software development, Make is a utility that automatically builds executable programs and libraries from source code by rea … Wikipedia
Make Compatible — is a program developed by Microsoft that is included with Windows 9x operating systems. It changes per program system settings in Windows to allow Windows 3.1 programs that are tailored specifically to that platform to execute under newer… … Wikipedia
make — make1 [māk] vt. made, making [ME maken < OE macian, akin to Ger machen < IE base * maĝ , to knead, press, stretch > MASON, Gr magis, kneaded mass, paste, dough, mageus, kneader] 1. to bring into being; specif., a) to form by shaping or… … English World dictionary
