make+room+for+me

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי.

שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי.

שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי.

שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי.

קַרְדּוֹם, קוּרְ׳m. (b. h. קַרְדֹּם; קרדם, cmp. גַּרְדֵּם) cutting tool, spade, mattock, hatchet (with a pointed and a broad side). Ab. IV, 5 ולא ק׳ לחפיר בהם make not the words of the Law a spade to dig with them (the means for selfish ends). Tosef.M. Kat. I, 4 תוחב בשפיד ומכה בק׳וכ׳ he sticks (into the ground where moles are suspected to hide) a spit, or strikes with a mattock and stamps the ground under him; Y. ib. I, 80c; Bab. ib. 7a. Bets.IV, 3 ואין … בק׳ (when splitting wood for immediate use on the Holy Day) you must not use the hatchet, expl. ib. 31b נקבות שלו the broad side of it. Ib. ק׳ וקיפיץ a tool combining axe and bill, v. קוּפִּיץ; a. fr.Gitt.30b מלא ק׳ a ground having room for the mattock to work in, a common-sized field, opp. to מלא מחט a diminutive patch of ground.Pl. קַרְדּוּמּוֹת. Tosef.B. Mets.II, 1, v. מַחֲרזוֹת; a. e.

קַרְדּוֹם, קוּרְ׳m. (b. h. קַרְדֹּם; קרדם, cmp. גַּרְדֵּם) cutting tool, spade, mattock, hatchet (with a pointed and a broad side). Ab. IV, 5 ולא ק׳ לחפיר בהם make not the words of the Law a spade to dig with them (the means for selfish ends). Tosef.M. Kat. I, 4 תוחב בשפיד ומכה בק׳וכ׳ he sticks (into the ground where moles are suspected to hide) a spit, or strikes with a mattock and stamps the ground under him; Y. ib. I, 80c; Bab. ib. 7a. Bets.IV, 3 ואין … בק׳ (when splitting wood for immediate use on the Holy Day) you must not use the hatchet, expl. ib. 31b נקבות שלו the broad side of it. Ib. ק׳ וקיפיץ a tool combining axe and bill, v. קוּפִּיץ; a. fr.Gitt.30b מלא ק׳ a ground having room for the mattock to work in, a common-sized field, opp. to מלא מחט a diminutive patch of ground.Pl. קַרְדּוּמּוֹת. Tosef.B. Mets.II, 1, v. מַחֲרזוֹת; a. e.

קַרְדּוֹם, קוּרְ׳m. (b. h. קַרְדֹּם; קרדם, cmp. גַּרְדֵּם) cutting tool, spade, mattock, hatchet (with a pointed and a broad side). Ab. IV, 5 ולא ק׳ לחפיר בהם make not the words of the Law a spade to dig with them (the means for selfish ends). Tosef.M. Kat. I, 4 תוחב בשפיד ומכה בק׳וכ׳ he sticks (into the ground where moles are suspected to hide) a spit, or strikes with a mattock and stamps the ground under him; Y. ib. I, 80c; Bab. ib. 7a. Bets.IV, 3 ואין … בק׳ (when splitting wood for immediate use on the Holy Day) you must not use the hatchet, expl. ib. 31b נקבות שלו the broad side of it. Ib. ק׳ וקיפיץ a tool combining axe and bill, v. קוּפִּיץ; a. fr.Gitt.30b מלא ק׳ a ground having room for the mattock to work in, a common-sized field, opp. to מלא מחט a diminutive patch of ground.Pl. קַרְדּוּמּוֹת. Tosef.B. Mets.II, 1, v. מַחֲרזוֹת; a. e.

קַרְדּוֹם, קוּרְ׳m. (b. h. קַרְדֹּם; קרדם, cmp. גַּרְדֵּם) cutting tool, spade, mattock, hatchet (with a pointed and a broad side). Ab. IV, 5 ולא ק׳ לחפיר בהם make not the words of the Law a spade to dig with them (the means for selfish ends). Tosef.M. Kat. I, 4 תוחב בשפיד ומכה בק׳וכ׳ he sticks (into the ground where moles are suspected to hide) a spit, or strikes with a mattock and stamps the ground under him; Y. ib. I, 80c; Bab. ib. 7a. Bets.IV, 3 ואין … בק׳ (when splitting wood for immediate use on the Holy Day) you must not use the hatchet, expl. ib. 31b נקבות שלו the broad side of it. Ib. ק׳ וקיפיץ a tool combining axe and bill, v. קוּפִּיץ; a. fr.Gitt.30b מלא ק׳ a ground having room for the mattock to work in, a common-sized field, opp. to מלא מחט a diminutive patch of ground.Pl. קַרְדּוּמּוֹת. Tosef.B. Mets.II, 1, v. מַחֲרזוֹת; a. e.

חָתַךְ(b. h.) 1) to cut, dissect; to sever. Ḥull.33a חוֹתֵךְ כזיתוכ׳ cuts out flesh of the size of an olive. Ib. 32a ח׳ דלעתוכ׳ if in slaughtering he cut a pumpkin at the same time. Ib. 48b a. e. חוֹתְכָהּ מכאןוכ׳ he amputates on one place and the animal survives Bets.32b חוֹתְכָהּ באור he may sever the wick over the light. Y.Meg.IV, 75a חותך the reader cuts one verse into two (reading Gen. 1:5, a. 1:8 as two verses severally); a. fr.(Lev. R. s. 10 לחתוך את אביווכ׳, v. חָתַר.Part. pass. חָתוּךְ cut into, having the incisions of limbs, outlined. Nidd.24b גוף שאינו ח׳ a shapeless body (not articulated); ראש שאינו ח׳ a shapeless head (without indications of the nose) Ib. 24a יד חֲתוּכָה a well-shaped hand (of an embryo); a. fr. 2) (cmp. פָּסַק, גָּזַר) to decide, sentence. Lev. R. s. 4, beg. (ref. to התוך, Jer. 39:3) ששם חוֹתְכִין את ההלכה for there they decide the practice. Ib. וחוֹתֶכֶת דיניהםוכ׳ and decides the cases Shebu.30b bot. אֶחְתְּכֶנּוּ I will decide the case (in accordance with the testimony).Part. pass. as ab. Y.Snh.IV, beg.22a אילו … התורה חתוכה if the Law had been given in the form of clear decisions (leaving no room for differences of opinion, discretion) Nif. נֶחְתַּךְ 1) to be cut off, severed; to be cut into. Ḥull.IV, 6 שנֶחְתְּכוּ רגליה whose feet have been amputated, Ib. 32a נֶחְתְּכָה דלעתוכ׳ if by accident a pumpkin has been cut simultaneously with the animal (opp. to חָתַךְ, v. supra); a. fr. 2) to be decided, decreed. Meg.15a (play on ה̇ת̇ך̇, Esth. 4:5) שכל … נֶחְ֗תָּ֗כִ֗ין על יפיו all the government affairs were decided upon his opinion. Pi. חִיתֵּךְ 1) to cut. Ḥull.IV, 2 מְחַתֵּךְ אבר אבר he may cut off limb after limb. Ib. 98b מחתך להוכ׳ he carves the foreleg and then boils it.Part. pass. מְחוּתָּךְ piecemeal, limbwise. Y.Nidd.III, 50c יצא מח׳ if the embryo came out by pieces. 2) to decide. Snh.7b צדק … חַתְּכֵהוּ make the case clear and then decide it. Ber.61a לשון מְחַתֵּךְוכ׳ the tongue forms the sentence, the mouth closes (the case, makes it irreversible). 3) to dig ore ( in lumps). Keth.77a (expl. מצרף) המְחַתֵּךְ … מעיקרו he who digs copper in the shaft. Tosef.Ohol.IV, 3 וחיתכו, וחתכו, read: והִתִּיכוֹ or והִיתְּכוֹ, v. נָתַךְ a. התך.

חָתַךְ(b. h.) 1) to cut, dissect; to sever. Ḥull.33a חוֹתֵךְ כזיתוכ׳ cuts out flesh of the size of an olive. Ib. 32a ח׳ דלעתוכ׳ if in slaughtering he cut a pumpkin at the same time. Ib. 48b a. e. חוֹתְכָהּ מכאןוכ׳ he amputates on one place and the animal survives Bets.32b חוֹתְכָהּ באור he may sever the wick over the light. Y.Meg.IV, 75a חותך the reader cuts one verse into two (reading Gen. 1:5, a. 1:8 as two verses severally); a. fr.(Lev. R. s. 10 לחתוך את אביווכ׳, v. חָתַר.Part. pass. חָתוּךְ cut into, having the incisions of limbs, outlined. Nidd.24b גוף שאינו ח׳ a shapeless body (not articulated); ראש שאינו ח׳ a shapeless head (without indications of the nose) Ib. 24a יד חֲתוּכָה a well-shaped hand (of an embryo); a. fr. 2) (cmp. פָּסַק, גָּזַר) to decide, sentence. Lev. R. s. 4, beg. (ref. to התוך, Jer. 39:3) ששם חוֹתְכִין את ההלכה for there they decide the practice. Ib. וחוֹתֶכֶת דיניהםוכ׳ and decides the cases Shebu.30b bot. אֶחְתְּכֶנּוּ I will decide the case (in accordance with the testimony).Part. pass. as ab. Y.Snh.IV, beg.22a אילו … התורה חתוכה if the Law had been given in the form of clear decisions (leaving no room for differences of opinion, discretion) Nif. נֶחְתַּךְ 1) to be cut off, severed; to be cut into. Ḥull.IV, 6 שנֶחְתְּכוּ רגליה whose feet have been amputated, Ib. 32a נֶחְתְּכָה דלעתוכ׳ if by accident a pumpkin has been cut simultaneously with the animal (opp. to חָתַךְ, v. supra); a. fr. 2) to be decided, decreed. Meg.15a (play on ה̇ת̇ך̇, Esth. 4:5) שכל … נֶחְ֗תָּ֗כִ֗ין על יפיו all the government affairs were decided upon his opinion. Pi. חִיתֵּךְ 1) to cut. Ḥull.IV, 2 מְחַתֵּךְ אבר אבר he may cut off limb after limb. Ib. 98b מחתך להוכ׳ he carves the foreleg and then boils it.Part. pass. מְחוּתָּךְ piecemeal, limbwise. Y.Nidd.III, 50c יצא מח׳ if the embryo came out by pieces. 2) to decide. Snh.7b צדק … חַתְּכֵהוּ make the case clear and then decide it. Ber.61a לשון מְחַתֵּךְוכ׳ the tongue forms the sentence, the mouth closes (the case, makes it irreversible). 3) to dig ore ( in lumps). Keth.77a (expl. מצרף) המְחַתֵּךְ … מעיקרו he who digs copper in the shaft. Tosef.Ohol.IV, 3 וחיתכו, וחתכו, read: והִתִּיכוֹ or והִיתְּכוֹ, v. נָתַךְ a. התך.

קֶרַעm. (b. h.; preced.) 1) rent; piece. B. Bath. 168b ק׳ של בית דין, v. קָרַע; Y.Gitt.II, 44b. Ib. איזהו ק׳ … בין כתב לעדים which is a rent made in court? A cut between the writing and the signatures of the witnesses; (different in B. Bath. l. c.); a. e.Esp. the rent in the garment as a symbol of mourning. M. Kat. 24a כל ק׳ שאינו … אינו ק׳ a rent not made at the moment of excitement (v. חִימּוּם) is no rent (has no symbolical meaning); Y.B. Mets.II, end, 8d, v. כֶּהָלָה. M. Kat. 22b, v. קְרִיעָה; a. fr.Pl. קְרָעִים, קְרָעִין. Ib. 26a ואלו ק׳ שאיןוכ׳ and these are the rents which must never be stitched together. Sifra Thazr. Par. 5, ch. 16 (ref. to Lev. 13:57) לימד על כל הק׳וכ׳ this shows that all the torn-off pieces must be burnt. Snh.60a נתמלא כל הבגד ק׳ ones entire garment might soon be full of rents. Tosef.B. Kam.III, 2 לא יאמר … ואת הק׳וכ׳ the injured person cannot say, take thou … the pieces (the torn garment) and restore to me a cloak; a. fr. 2) the groove made by marking the outlines of letters. Y.Gitt.III, 44b מרחיב בפניהן את הק׳ (in the case of witnesses that know not how to sign their names) one must make wide grooves for them (so as to leave room for individual characters in filling out the outlines).Pl. as ab. Bab. ib. 19b, v. קָרַע.

קֶרַעm. (b. h.; preced.) 1) rent; piece. B. Bath. 168b ק׳ של בית דין, v. קָרַע; Y.Gitt.II, 44b. Ib. איזהו ק׳ … בין כתב לעדים which is a rent made in court? A cut between the writing and the signatures of the witnesses; (different in B. Bath. l. c.); a. e.Esp. the rent in the garment as a symbol of mourning. M. Kat. 24a כל ק׳ שאינו … אינו ק׳ a rent not made at the moment of excitement (v. חִימּוּם) is no rent (has no symbolical meaning); Y.B. Mets.II, end, 8d, v. כֶּהָלָה. M. Kat. 22b, v. קְרִיעָה; a. fr.Pl. קְרָעִים, קְרָעִין. Ib. 26a ואלו ק׳ שאיןוכ׳ and these are the rents which must never be stitched together. Sifra Thazr. Par. 5, ch. 16 (ref. to Lev. 13:57) לימד על כל הק׳וכ׳ this shows that all the torn-off pieces must be burnt. Snh.60a נתמלא כל הבגד ק׳ ones entire garment might soon be full of rents. Tosef.B. Kam.III, 2 לא יאמר … ואת הק׳וכ׳ the injured person cannot say, take thou … the pieces (the torn garment) and restore to me a cloak; a. fr. 2) the groove made by marking the outlines of letters. Y.Gitt.III, 44b מרחיב בפניהן את הק׳ (in the case of witnesses that know not how to sign their names) one must make wide grooves for them (so as to leave room for individual characters in filling out the outlines).Pl. as ab. Bab. ib. 19b, v. קָרַע.

אִיקֹונְיָאII or אִיקוּנְיָא f. (pl. as a collect. noun) (denom. of אִיקֹון) a procession in which portable images are carried. Midr. Till. to Ps. 17 א׳ של מלאכיםוכ׳ a procession of angels passes before man and they cry, Make room לאיקוניה שלוכ׳ (read לְאִקֹונָיו or לְאִיקֹונֹות; Yalk. Ps. 670; Deut. R. s. 4 לאִיקֹונִין) for the images of the Lord (man being created in the image of God). Deut. R. l. c. או׳ מהלכת (corr. acc.).

אִיקֹונְיָאII or אִיקוּנְיָא f. (pl. as a collect. noun) (denom. of אִיקֹון) a procession in which portable images are carried. Midr. Till. to Ps. 17 א׳ של מלאכיםוכ׳ a procession of angels passes before man and they cry, Make room לאיקוניה שלוכ׳ (read לְאִקֹונָיו or לְאִיקֹונֹות; Yalk. Ps. 670; Deut. R. s. 4 לאִיקֹונִין) for the images of the Lord (man being created in the image of God). Deut. R. l. c. או׳ מהלכת (corr. acc.).

צָרַף(b. h.; cmp. צרב) (to press, shrink, 1) to smelt, melt; trnsf. to refine, purify, try. Y.Keth.VII, end, 31d; Tosef. ib. VII, 11 צוֹרֵף נחשת, v. infra. Yoma 72b (ref. to Ps. 18:31) זכה משמחתו … צוֹרַפְתּוֹ if he deserves well, she (the Torah) cheers him; if not, she smelts him (through trials); צורפתו לחיים she steels him for life; צורפתו למיתה she smelts him for death. Yalk. Ex. 391 דרשתי … צָרַפְתִּי ובחנתיוכ׳ I studied and searched, refined and tested ; a. fr. 2) to tighten, harden. Yoma l. c., v. supra. Y.Yeb.XVI, 15d top שצְרָפַתּוֹ Var., v. צָפַד. 3) to change, v. infra. Pl. צֵרֵף 1) to smelt. Keth.VII, 10 (among the occupations to which a wife may object) מְצָרֵף נחושת, expl. ib. 77a חשלי דודי, v. חַשְׁלָא; anoth. opin. מחתך נחושתוכ׳, v. חָתַךְ; Tosef. ib. l. c. זה מתיךוכ׳ he that casts bronze.Trnsf. to refine. Gen. R. s. 44 (ref. to צרופה, Ps. 18:31) לא נתנו המצות אלא לצָרֵףוכ׳ the (ceremonial) laws have been given for the purpose of refining (disciplining) men through them. Ib. שצֵרְפוֹהקב״הוכ׳ (Abraham) whom the Lord tried in the furnace of fire. Ib. (ref. to צֹרֵף, Is. 41:7) זה אברהם שצרפווכ׳ that means Abraham, whom the Lord tried ; (Yalk. Is. 313 שנִצְרַף, Nif.). 2) to tighten, harden. Makhsh. V, 7 המוליך … לצָרְפָהּ if one takes a ship out to sea for the sake of tightening it; מוציא מסמר … לצָרְפוֹ if one takes a (glowing) nail in the rain for the sake of hardening it; Tosef. ib. II, 16 בשביל לצוֹרְפוֹ. Tosef.Kel.B. Kam.III, 13 צֵרְפָןאפי׳וכ׳ (or צְרָפָן) if he hardened (baked) them (the earthen vessels) even in a peat fire. Bets.32a משיְצָרְפוֹ בכבשן (Ms. M. משישרפו) from the time be baked it in the kiln. B. Mets.84a (of iron weapons) משיְצָרְפֵם בכבשן when he has hardened them in the furnace, v. צִחְצֵחַ; a. e. 3) (to melt together, weld,) to combine, join. Maasr. II, 5 ואם צֵרַף (Y. ed. צירף) if he combined (ate them together). Y.Pes.III, 30a top שני … אין הבית מְצָרף if two pieces (of leavened matter), each half the size of an olive, are in the same room, the room does not join them (so as to be counted one olive-size); if in one vessel, הכלי מצרף the vessel joins them. Kidd.40a, a. e. מְצָרְפָהּ למעשה, v. מַחֲשָׁבָה; a. fr. 4) to change small for large coin, opp. פָּרַט. Maas. Sh. IV, 2 כמות … שהיא מצרף as the banker counts when he gives small change for large coins, not as he counts when giving large coins for small change; Tosef. ib. III, 3 המְצָרֵיף … שמצריף ed. Zuck. (Var. המצרף … מצטרף) if one buys a gold Denar for coins designated for second tithes, he must count as the banker would when selling small change, not as he would, when buying large change. Shek. II, 1 מְצָרְפִין, v. דַּרְכּוֹן. Y.B. Mets.IV, end, 9d לצוֹרְפָהּ … מְצָרְפָהּ ביפה if he wants to change the defective coin to be spent in Jerusalem, he must exchange it as if it were of full value (v. Bab. ib. 52b); a. fr.Sifré Deut. 48 אחד מצרף דינר ואוכלו ואחד מצ׳ דינר ומניחו one gathers a gold Denar and spends it, and another changes his accumulation for a gold Denar and puts it away; Yalk. ib. 873, v. סָגַל. Nif. נִצְרַף 1) to be smelted, tried. Yalk. Is. 313, v. supra. Midr. Till. to Ps. 119:81 כבר נִצְרַפְנוּ we have already been tried. 2) to be hardened. Kel. IV, 4 משיִצָרְפוּ בכבשן when they have been baked in the kiln; Tosef. ib. B. Kam.III, 13 משיִצְטָרְפוּ. Hithpa. הִצְטָרֵף 1) same, v. supra. 2) to be joined, combined, counted in. Naz.35b, a. e. אין היתר מִצְטָרֵף לאיסור a permitted thing is not to be joined to a forbidden thing, i. e. if one ate simultaneously, one half of the legal size each, of a permitted and of a forbidden thing, the two must not be counted together to make up the legal size. Ib. 4a מִצְטָרְפִים זה עם זה they are counted together. Ib. VI, 1. Ber.47b תשעה ועבד מִצְטָרְפִין nine freemen and one slave may be combined (to make up the requisite number of ten for prayers). Ib. שנים ושבת מצט׳ two persons (at meal) and the Sabbath may be combined (count for three persons); מצט׳ … שנית״ח two scholars (at meal) who are engaged in discussion are counted as three. Mikv. III, 4 מצט׳ are combined to make up the legally required quantity of water; a. fr.Tosef.Maas. Sh. III, 3, v. supra.

צָרַף(b. h.; cmp. צרב) (to press, shrink, 1) to smelt, melt; trnsf. to refine, purify, try. Y.Keth.VII, end, 31d; Tosef. ib. VII, 11 צוֹרֵף נחשת, v. infra. Yoma 72b (ref. to Ps. 18:31) זכה משמחתו … צוֹרַפְתּוֹ if he deserves well, she (the Torah) cheers him; if not, she smelts him (through trials); צורפתו לחיים she steels him for life; צורפתו למיתה she smelts him for death. Yalk. Ex. 391 דרשתי … צָרַפְתִּי ובחנתיוכ׳ I studied and searched, refined and tested ; a. fr. 2) to tighten, harden. Yoma l. c., v. supra. Y.Yeb.XVI, 15d top שצְרָפַתּוֹ Var., v. צָפַד. 3) to change, v. infra. Pl. צֵרֵף 1) to smelt. Keth.VII, 10 (among the occupations to which a wife may object) מְצָרֵף נחושת, expl. ib. 77a חשלי דודי, v. חַשְׁלָא; anoth. opin. מחתך נחושתוכ׳, v. חָתַךְ; Tosef. ib. l. c. זה מתיךוכ׳ he that casts bronze.Trnsf. to refine. Gen. R. s. 44 (ref. to צרופה, Ps. 18:31) לא נתנו המצות אלא לצָרֵףוכ׳ the (ceremonial) laws have been given for the purpose of refining (disciplining) men through them. Ib. שצֵרְפוֹהקב״הוכ׳ (Abraham) whom the Lord tried in the furnace of fire. Ib. (ref. to צֹרֵף, Is. 41:7) זה אברהם שצרפווכ׳ that means Abraham, whom the Lord tried ; (Yalk. Is. 313 שנִצְרַף, Nif.). 2) to tighten, harden. Makhsh. V, 7 המוליך … לצָרְפָהּ if one takes a ship out to sea for the sake of tightening it; מוציא מסמר … לצָרְפוֹ if one takes a (glowing) nail in the rain for the sake of hardening it; Tosef. ib. II, 16 בשביל לצוֹרְפוֹ. Tosef.Kel.B. Kam.III, 13 צֵרְפָןאפי׳וכ׳ (or צְרָפָן) if he hardened (baked) them (the earthen vessels) even in a peat fire. Bets.32a משיְצָרְפוֹ בכבשן (Ms. M. משישרפו) from the time be baked it in the kiln. B. Mets.84a (of iron weapons) משיְצָרְפֵם בכבשן when he has hardened them in the furnace, v. צִחְצֵחַ; a. e. 3) (to melt together, weld,) to combine, join. Maasr. II, 5 ואם צֵרַף (Y. ed. צירף) if he combined (ate them together). Y.Pes.III, 30a top שני … אין הבית מְצָרף if two pieces (of leavened matter), each half the size of an olive, are in the same room, the room does not join them (so as to be counted one olive-size); if in one vessel, הכלי מצרף the vessel joins them. Kidd.40a, a. e. מְצָרְפָהּ למעשה, v. מַחֲשָׁבָה; a. fr. 4) to change small for large coin, opp. פָּרַט. Maas. Sh. IV, 2 כמות … שהיא מצרף as the banker counts when he gives small change for large coins, not as he counts when giving large coins for small change; Tosef. ib. III, 3 המְצָרֵיף … שמצריף ed. Zuck. (Var. המצרף … מצטרף) if one buys a gold Denar for coins designated for second tithes, he must count as the banker would when selling small change, not as he would, when buying large change. Shek. II, 1 מְצָרְפִין, v. דַּרְכּוֹן. Y.B. Mets.IV, end, 9d לצוֹרְפָהּ … מְצָרְפָהּ ביפה if he wants to change the defective coin to be spent in Jerusalem, he must exchange it as if it were of full value (v. Bab. ib. 52b); a. fr.Sifré Deut. 48 אחד מצרף דינר ואוכלו ואחד מצ׳ דינר ומניחו one gathers a gold Denar and spends it, and another changes his accumulation for a gold Denar and puts it away; Yalk. ib. 873, v. סָגַל. Nif. נִצְרַף 1) to be smelted, tried. Yalk. Is. 313, v. supra. Midr. Till. to Ps. 119:81 כבר נִצְרַפְנוּ we have already been tried. 2) to be hardened. Kel. IV, 4 משיִצָרְפוּ בכבשן when they have been baked in the kiln; Tosef. ib. B. Kam.III, 13 משיִצְטָרְפוּ. Hithpa. הִצְטָרֵף 1) same, v. supra. 2) to be joined, combined, counted in. Naz.35b, a. e. אין היתר מִצְטָרֵף לאיסור a permitted thing is not to be joined to a forbidden thing, i. e. if one ate simultaneously, one half of the legal size each, of a permitted and of a forbidden thing, the two must not be counted together to make up the legal size. Ib. 4a מִצְטָרְפִים זה עם זה they are counted together. Ib. VI, 1. Ber.47b תשעה ועבד מִצְטָרְפִין nine freemen and one slave may be combined (to make up the requisite number of ten for prayers). Ib. שנים ושבת מצט׳ two persons (at meal) and the Sabbath may be combined (count for three persons); מצט׳ … שנית״ח two scholars (at meal) who are engaged in discussion are counted as three. Mikv. III, 4 מצט׳ are combined to make up the legally required quantity of water; a. fr.Tosef.Maas. Sh. III, 3, v. supra.

כְּלַלch. same, 1) to surround, crown. Targ. Cant. 3:11. 2) (denom. of כּוֹלָּא) to make whole, combine. Y.Meg.IV, 75b bot. לינן חזרין וכָלְלִין לון do we not again combine them (the separated portions)? Pa. כַּלֵּיל 1) to surround, crown. Targ. Ps. 5:13. 2) (v. כִּילָה, כִּילְתָא I) to prepare a bridal room. B. Mets. 101b כַּלְּלֵיה לבריה if the owner of the rented dwelling gave it to his son as a bridal room (Rashi: if he was making preparations for his sons wedding, and needed the dwelling for the young couple). Gen. R. s. 70; Yalk. Gen. 125 כולי יומא הוו מְכַלְּלִין (ביה) ליה the whole day they were helping him to prepare the bridal chamber (decorating it). Af. אַכְלֵיל to crown, surround. Targ. Ps. 65:12. Ib. 103:4; a. e.Kidd.81b מכלליה, read: מכלי להו, v. כְּלֵי I. Ithpa. אִיתְכּלֵּל, אִיכַּלֵּל, Ithpe. אִיכְּלִיל 1) to be crowned, to adorn ones self. Gen. R. s. 34, beg. (expl. Ps. 142:8) יִתְכַּלְּלוּן ביוכ׳ the righteous shall adorn themselves with me. 2) to be led into the bridal room, be married. Meg.27b כי איכ׳ רבהוכ׳ when his son R. was to marry.

כְּלַלch. same, 1) to surround, crown. Targ. Cant. 3:11. 2) (denom. of כּוֹלָּא) to make whole, combine. Y.Meg.IV, 75b bot. לינן חזרין וכָלְלִין לון do we not again combine them (the separated portions)? Pa. כַּלֵּיל 1) to surround, crown. Targ. Ps. 5:13. 2) (v. כִּילָה, כִּילְתָא I) to prepare a bridal room. B. Mets. 101b כַּלְּלֵיה לבריה if the owner of the rented dwelling gave it to his son as a bridal room (Rashi: if he was making preparations for his sons wedding, and needed the dwelling for the young couple). Gen. R. s. 70; Yalk. Gen. 125 כולי יומא הוו מְכַלְּלִין (ביה) ליה the whole day they were helping him to prepare the bridal chamber (decorating it). Af. אַכְלֵיל to crown, surround. Targ. Ps. 65:12. Ib. 103:4; a. e.Kidd.81b מכלליה, read: מכלי להו, v. כְּלֵי I. Ithpa. אִיתְכּלֵּל, אִיכַּלֵּל, Ithpe. אִיכְּלִיל 1) to be crowned, to adorn ones self. Gen. R. s. 34, beg. (expl. Ps. 142:8) יִתְכַּלְּלוּן ביוכ׳ the righteous shall adorn themselves with me. 2) to be led into the bridal room, be married. Meg.27b כי איכ׳ רבהוכ׳ when his son R. was to marry.