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1 מקום
מָקוֹםm. (b. h.; קוּם) 1) place. Ab. Zar.8b; Snh.14b המ׳ גורם, v. גָּרַם. Yoma 38a bot. בשמך יקראוך ובמְקוֹמְךָוכ׳ thou shalt be called by what name thou deservest, and given the place due to thee, i. e. be not afraid of human envy. Shebu.VII, 4 חזרה השבועה למְקוֹמָהּ the oath goes back to its home, expl. ib. 47a חזרה שבועה לסיני the oath goes back to Sinai, i. e. no oath is demanded and no decision rendered, the case being surrendered to him who proclaimed on Sinai, ‘thou shalt not rob; oth. opin. חזרה שבועה למחוייב לה the oath goes back to him who by right should have been asked to make oath but could not be permitted to swear on account of disqualification, i. e. he must pay; a. v. fr.כל מ׳, בכל מ׳ (abbr. כ״מ, בכ״מ) everywhere. Sabb.40b; a. fr.כל מ׳ ש־, בכ״מ wherever. Erub.81b. Meg.29a; a. fr.אותו מ׳, v. אוֹת III. 2) existence, substance; הַמָּ׳ the Existence, the Lord (cmp. מָעוֹן). Gen. R. s. 68 מפני מה מכנין שמו שלהקב״ה וקוראין אותו מ׳ in circumscribing the name of the Lord, why do we call him Maḳom? שהוא מְקוֹמוֹ של עולם ואין עולמו מקומו because He is the existence (the preserver) of the world, but His world is not His existence; Pesik. R. s. 21; a. e.Ab. Zar.40b ברוך המ׳ שמסר עולמו לשומרים blessed be the Lord who has given his world over to preservers (who has created remedies). Nidd.49b המ׳ יהיה בעזרו the Lord be with him. Ber.16b; Lev. R. s. 5, v. חֶסְרוֹן; a. v. fr. -
2 מָקוֹם
מָקוֹםm. (b. h.; קוּם) 1) place. Ab. Zar.8b; Snh.14b המ׳ גורם, v. גָּרַם. Yoma 38a bot. בשמך יקראוך ובמְקוֹמְךָוכ׳ thou shalt be called by what name thou deservest, and given the place due to thee, i. e. be not afraid of human envy. Shebu.VII, 4 חזרה השבועה למְקוֹמָהּ the oath goes back to its home, expl. ib. 47a חזרה שבועה לסיני the oath goes back to Sinai, i. e. no oath is demanded and no decision rendered, the case being surrendered to him who proclaimed on Sinai, ‘thou shalt not rob; oth. opin. חזרה שבועה למחוייב לה the oath goes back to him who by right should have been asked to make oath but could not be permitted to swear on account of disqualification, i. e. he must pay; a. v. fr.כל מ׳, בכל מ׳ (abbr. כ״מ, בכ״מ) everywhere. Sabb.40b; a. fr.כל מ׳ ש־, בכ״מ wherever. Erub.81b. Meg.29a; a. fr.אותו מ׳, v. אוֹת III. 2) existence, substance; הַמָּ׳ the Existence, the Lord (cmp. מָעוֹן). Gen. R. s. 68 מפני מה מכנין שמו שלהקב״ה וקוראין אותו מ׳ in circumscribing the name of the Lord, why do we call him Maḳom? שהוא מְקוֹמוֹ של עולם ואין עולמו מקומו because He is the existence (the preserver) of the world, but His world is not His existence; Pesik. R. s. 21; a. e.Ab. Zar.40b ברוך המ׳ שמסר עולמו לשומרים blessed be the Lord who has given his world over to preservers (who has created remedies). Nidd.49b המ׳ יהיה בעזרו the Lord be with him. Ber.16b; Lev. R. s. 5, v. חֶסְרוֹן; a. v. fr. -
3 פגע
פָּגַע(b. h.) 1) to strike against, come in contact with, meet; (in a hostile sense) to attack, strike. Tanḥ. Vayishl. 4 כיון שפ׳ בעשו when he met Esau. Gen. R. s. 75 פ׳ בלובשי ברזל he met those clad in iron armor. Succ.52b, a. e. אם פ׳ בך מנוול זה, v. נָוַול. Y.Kidd.III, 64d bot. ולמה לא פָּגַעְתָּה בו (not ביה) why didst thou not connect thyself with him? Num. R. s. 5 כדי שלא תִפְגַּע בכולם מדת הדיןוכ׳ (not יפגע) in order that divine justice might not strike all of them, he took half of his name (the letter ה) Ex. R. s. 5, end בקשה … לִפְגּוֹעַ במשה divine justice wanted to strike Moses. Koh. R. to IX, 11 עת היא שפּוֹגַעַת באדםוכ׳ (not האדם), v. עִרְעֵר III. 2) to beseech, entreat. Gen. R. s. 68 (ref. to Gen. 28:11) וַיִּפְגַּע במקום … מפני מהוכ׳ ‘and he entreated the Lord … why is the Lord surnamed maḳom? (v. מָקוֹם). Ib. מהו ויפגע במקום צליוכ׳ what does vayifgʿa bammaḳom mean? He prayed on the site of the Temple; a. e.Part. pass. פָּגוּעַ; pl. פְּגוּעִין stricken, afflicted (with insanity). Y.Sabb.VI, 8b top, v. פֶּגַע. Nif. נִפְגַּע to be stricken; to suffer. Ib. משנ׳ after one has been stricken; Y.Erub.X, 26c bot. Ḥag.14b; Tosef. ib. II, 3 הציץ ונ׳ he looked (into the divine secrets, v. פַּרְדֵּס) and became demented; Y. ib. II, 77b top. Sabb.13b אין שוטה נ׳ a maniac cannot be stricken with dementia (one overladen with sorrows becomes indifferent to new afflictions); a. e. Hif. הִפְגִּיעַ 1) to cause suffering, afflict, v. מַפְגִּיעַ. 2) to suffer. Koh. R. l. c. עת … והוא מַפְגִּיעַ time strikes man …, and he suffers, v. עִרְעֵר III. 3) to entreat. Ib. פעמים שאדם מפגיעוכ׳ at times man prays and is answered -
4 פָּגַע
פָּגַע(b. h.) 1) to strike against, come in contact with, meet; (in a hostile sense) to attack, strike. Tanḥ. Vayishl. 4 כיון שפ׳ בעשו when he met Esau. Gen. R. s. 75 פ׳ בלובשי ברזל he met those clad in iron armor. Succ.52b, a. e. אם פ׳ בך מנוול זה, v. נָוַול. Y.Kidd.III, 64d bot. ולמה לא פָּגַעְתָּה בו (not ביה) why didst thou not connect thyself with him? Num. R. s. 5 כדי שלא תִפְגַּע בכולם מדת הדיןוכ׳ (not יפגע) in order that divine justice might not strike all of them, he took half of his name (the letter ה) Ex. R. s. 5, end בקשה … לִפְגּוֹעַ במשה divine justice wanted to strike Moses. Koh. R. to IX, 11 עת היא שפּוֹגַעַת באדםוכ׳ (not האדם), v. עִרְעֵר III. 2) to beseech, entreat. Gen. R. s. 68 (ref. to Gen. 28:11) וַיִּפְגַּע במקום … מפני מהוכ׳ ‘and he entreated the Lord … why is the Lord surnamed maḳom? (v. מָקוֹם). Ib. מהו ויפגע במקום צליוכ׳ what does vayifgʿa bammaḳom mean? He prayed on the site of the Temple; a. e.Part. pass. פָּגוּעַ; pl. פְּגוּעִין stricken, afflicted (with insanity). Y.Sabb.VI, 8b top, v. פֶּגַע. Nif. נִפְגַּע to be stricken; to suffer. Ib. משנ׳ after one has been stricken; Y.Erub.X, 26c bot. Ḥag.14b; Tosef. ib. II, 3 הציץ ונ׳ he looked (into the divine secrets, v. פַּרְדֵּס) and became demented; Y. ib. II, 77b top. Sabb.13b אין שוטה נ׳ a maniac cannot be stricken with dementia (one overladen with sorrows becomes indifferent to new afflictions); a. e. Hif. הִפְגִּיעַ 1) to cause suffering, afflict, v. מַפְגִּיעַ. 2) to suffer. Koh. R. l. c. עת … והוא מַפְגִּיעַ time strikes man …, and he suffers, v. עִרְעֵר III. 3) to entreat. Ib. פעמים שאדם מפגיעוכ׳ at times man prays and is answered
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