-
121 མཐའ་མེད་པའི་ཚེ་
[mtha' med pa'i tshe]eternal life -
122 ཚེ་དཔག་ཏུ་མེད་
[tshe dpag tu med]pa: eternal life, immortality -
123 eilífð
f. eternity, eternal life. -
124 ध्रुव
dhruvámf (ā́)n. (prob. fr. dhṛi, but cf. dhru andᅠ dhruv) fixed, firm, immovable, unchangeable, constant, lasting, permanent, eternal RV. etc. etc. (e.g.. the earth, a mountain, a pillar, a vow etc.;
with svâ̱ṅga n. an inseparable member of the body Pāṇ. 6-2, 177 ;
with dhenu f. a cow which stands quiet when milked AV. XII, 1, 45 ;
with diṡ f. the point of the heavens directly under the feet <reckoned among the quarters of the sky cf. 2. diṡ> AV. Br. ;
with smṛiti f. a strong orᅠ retentive memory ChUp. VII, 26, 2 ;
cf. alsoᅠ under karaṇa andᅠ nakshatra);
staying with (loc.) RV. IX, 101, 12 ;
settled, certain, sure Mn. MBh. Kāv. etc.;
ifc. = pāpa L. ;
m. the polar star (personified as son of Uttāna-pāda andᅠ grandson of Manu) GṛS. MBh. etc.;
celestial pole Sūryas. ;
the unchangeable longitude of fixed stars, a constant arc ib. ;
a knot VS. V, 21; 30 ;
a post, stake L. ;
the Indian fig-tree L. ;
tip of the nose (?) L. ;
a partic. water-bird ib. ;
the remaining (i.e. preserved) Graha which having been drawn in the morning is not offered till evening ṠBr. Vait. ;
(in music) the introductory verse of a song (recurring as a kind of burthen) orᅠ a partic. time orᅠ measure ( tāla-viṡesha);
any epoch to which a computation of dates is referred W. ;
N. of an astrol. Yoga;
of the syllable Om RāmatUp. ;
of Brahmā. L. ;
of Vishṇu MBh. ;
of Ṡiva Ṡivag. ;
of a serpent supporting the earth GṛS. TĀr. ;
of a Vasu MBh. Hariv. Pur. ;
of a son of Vasu-deva andᅠ Rohiṇī BhP. ;
of an Āṇgirasa (supposed author of RV. X, 173) Anukr. ;
of a son of Nahusha MBh. ;
of a follower of the Pāṇḍus ib. ;
of a son of Ranti-nāra ( orᅠ Ranti-bhāra) Pur. ;
(ā) f. the largest of the 3 sacrificial ladles AV. XVIII, 4, 5, 6 (with juhū andᅠ upabhṛit) VS. ṠBr. etc.;
(scil. vṛitti) a partic. mode of life Baudh. ;
(scil. strī) a virtuous woman L. ;
Desmodium Gangeticum L. ;
Sanseviera Zeylanica L. ;
(in music) the introductory verse (cf. above);
n. the fixed point (from which a departure takes place) Pāṇ. 1-4, 24 ;
the enduring sound (supposed to be heard after the Abhinidhāna) RPrāt. ;
air, atmosphere L. ;
a kind of house Gal.;
(am) ind. firmly, constantly, certainly, surely Mn. Yājñ. MBh. Kāv. etc.;
( āya) ind. for ever Hariv. ;
+ cf. Zd. drva
- ध्रुवकेतु
- ध्रुवक्षित्
- ध्रुवक्षिति
- ध्रुवक्षेत्र
- ध्रुवक्षेम
- ध्रुवगति
- ध्रुवगीतनृत्य
- ध्रुवगोप
- ध्रुवचक्र
- ध्रुवचरित
- ध्रुवच्युत्
- ध्रुवतारक
- ध्रुवतारा
- ध्रुवत्व
- ध्रुवदेवी
- ध्रुवनडि
- ध्रुवनडी
- ध्रुवनृत्य
- ध्रुवपटु
- ध्रुवपद
- ध्रुवपाल
- ध्रुवभाग
- ध्रुवभ्रमण
- ध्रुवमण्डल
- ध्रुवमानस
- ध्रुवयष्टि
- ध्रुवयोनि
- ध्रुवरत्ना
- ध्रुवराज
- ध्रुवराहु
- ध्रुवलक्षण
- ध्रुवशिल
- ध्रुवसद्
- ध्रुवसंधि
- ध्रुवसिद्धि
- ध्रुवसूक्त
- ध्रुवसेन
- ध्रुवस्तुति
- ध्रुवस्थाली
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125 ब्रह्मन्
bráhmann. (lit. « growth», « expansion», « evolution», « development», « swelling of the spirit orᅠ soul», fr. 2. bṛih) pious effusion orᅠ utterance, outpouring of the heart in worshipping the gods, prayer RV. AV. VS. TS. ;
the sacred word (as opp. to vāc, the word of man), the Veda, a sacred text, a text orᅠ Mantra used as a spell (forming a distinct class from the ṛicas, sāmāni andᅠ yajūṉshi;
cf. brahma-veda) RV. AV. Br. Mn. Pur. ;
the Brāhmaṇa portion of the Veda Mn. IV, 100 ;
the sacred syllable Om Prab. Sch., (cf. Mn. II, 83);
religious orᅠ spiritual knowledge (opp. to religious observances andᅠ bodily mortification such as tapas etc.) AV. Br. Mn. R. ;
holy life (esp. continence, chastity;
cf. brahma-carya) Ṡak. I, 24/25 Ṡaṃk. Sarvad. ;
(exceptionally treated as m.) the Brahmǎ orᅠ one selfexistent impersonal Spirit., the one universal Soul
( orᅠ one divine essence andᅠ source from which all created things emanate orᅠ with which they are identified andᅠ to which they return),
the Self-existent, the Absolute, the Eternal (not generally an object of worship but rather of meditation andᅠ-knowledge;
alsoᅠ with jyéshṭha, prathama-já, svayóm-bhu, a-mūrta, para, paratara, parama, mahat, sanātana, ṡāṡvata;
andᅠ = paramâ̱tman, ātman, adhyātma, pradhāna, kshetra-jña, tattva) AV. ṠBr. Mn. MBh. etc.. (IW. 9, 83 etc..) ;
n. the class of men who are the repositories andᅠ communicators of sacred knowledge, the Brāhmanical caste as a body (rarely an individual Brāhman) AV. TS. VS. ṠBr. Mn. BhP. ;
food Naigh. II, 7 ;
wealth ib. 10 ;
final emancipation L. ;
m. ( brahmán), one who Prays, a devot orᅠ religious man, a Brāhman who is a knower of Vedic texts orᅠ spells, one versed in sacred knowledge RV. etc. etc.
<cf. Lat., flāmen>;
N. of Bṛihas-pati (as the priest of the gods) RV. X, 141, 3 ;
one of the 4 principal priests orᅠ Ṛitvijas (the other three being the Hotṛi, Adhvaryu andᅠ Udgātṛi;
the Brahman was the most learned of them andᅠ was required to know the 3 Vedas, to supervise the, sacrifice andᅠ to set right mistakes;
at a later period his functions were based especially on the Atharva-veda) RV. etc. etc.;
Brahmā. orᅠ the one impersonal universal Spirit. manifested as a personal Creator andᅠ as the first of the triad of personal gods (= prajā-pati q.v.;
he never appears to have become an object of general worship, though he has two temples in India seeᅠ RTL. 555 etc.. ;
his wife is Sarasvatī ib. 48) TBr. etc. etc.;
= brahmaṇaāyuḥ, a lifetime of Brahmā. Pañcar. ;
an inhabitant of Brahmā. 's heaven Jātakam. ;
the sun L. ;
N. of Ṡiva Prab. Sch. ;
the Veda (?) PārGṛ. ;
the intellect (= buddhi) Tattvas. ;
N. of a star, δ Aurigae, Sūryat.;
a partic. astron. Yoga L. ;
N. of the 9th Muhūrta L. ;
(with Jainas) a partic. Kalpa Dharmaṡ. ;
N. of the servant of the 10th Arhat of the present Avasarpiṇi L. ;
of a magician Rājat.
-
126 विशेष
vi-ṡesham. (once in Pañcat. n.;
ifc. f. ā) distinction, difference between (two gen., two loc., orᅠ gen. andᅠ instr.) GṛṠrS. MBh. etc.;
characteristic difference, peculiar mark, special property, speciality, peculiarity Mn. MBh. etc.;
a kind, species, individual (e.g.. vṛiksha-v-, a species of tree, in comp. often alsoᅠ = special, peculiar, particular, different, e.g.. chando-v-, a particular metre, vñviṡesha-maṇḍana, a peculiar ornament;
argha-viṡeshāḥ, different prices) MBh. Kāv. etc.;
(pl.) various objects Megh. ;
distinction, peculiar merit, excellence, superiority (in comp. often= excellent, superior, choice, distinguished e.g.. ākṛiti-v-, « an excellent form» ;
cf. vñviṡesha-pratipatti) Mn. MBh. etc.;
(in gram.) a word which defines orᅠ limits the meaning of another word (cf. vi-ṡeshaka andᅠ vi-ṡeshaṇa);
(in phil.) particularity, individuality, essential difference orᅠ individual essence (with the Vaiṡeshikas the 5th cate gory orᅠ Padârtha, belonging to the 9 eternal substances orᅠ Dravyas,
viz. soul, time, place, ether, andᅠ the 5 atoms of earth, water, light, air, andᅠ mind, which are said to be so essentially different that one can never be the other) IW. 66 etc.. ;
(in medicine) a favourable turn orᅠ crisis of a sickness Suṡr. ;
(in rhet.) statement of difference orᅠ distinction, individualization, variation Kuval. (cf. viṡeshôkti);
a sectarian mark, any mark on the forehead (= tilaka) L. ;
(in geom.) the hypotenuse Ṡulbas. ;
N. of the primary elements orᅠ Mahā-bhūtas (q.v.) MaitrUp. ;
the earth as an element BhP. ;
the mundane egg ib. ;
- virāj ib. ;
(ibc., ena orᅠ āt ind. exceedingly, especially, particularly, even more Mn. MBh. etc.;
āt ifc., by reason orᅠ in consequence of. VarBṛS. ;
yenayenaviṡesheṇa, in any way whatever MBh.);
mf (ā)n. extraordinary, abundant Ragh. II, 14 ( B. viṡeshāt for viṡeshā);
- karaṇa n. making better, improvement Mālav. ;
- kṛit mfn. making a distinction, distinguishing RPrāt. ;
- garhaṇīya mfn. especially reprehensible, even more blamable Kuval.;
- guṇa m. a special orᅠ distinct quality Nīlak. ;
(in phil.) a substance of a distinct kind (as soul, time, space, ether, andᅠ the five atoms enumerated above) W. ;
- jña mfn. knowing distinctions, judicious Kāv. Kathās. ;
(ifc.) knowing various kinds of. R. ;
jñāna-vādâ̱rtha m. N. of wk.;
- tac ind. according to the difference of. in proportion to (comp.) Mn. XI, 2 ;
especially, particularly, above all Mn. MBh. etc.;
individually, singly, Vedantas. ;
- tva n. distinction, notion of the particular L. ;
- driṡya mfn. of splendid aspect orᅠ appearance Ragh. ;
- dharma m. a peculiar orᅠ different duty W. ;
a special law MW. ;
niyama m. a partic. observance MBh. ;
- nirukti f. (ibc.) « explanation of differences» ;
N. of wk. (- kroḍa m. - ṭīkā f. - prakāṡa, m.;
- tyāloka m. N. of wks.);
- patanīya n. a partic. crime orᅠ sin Yājñ. III, 298 ;
-padâ̱rtha m. (in Nyāya) the category of particularity (cf. above under viṡesha);
- pratipatti f. a special mark of honour orᅠ respect Ragh. ;
- pratishedha m. a special exception MW. ;
- pramāṇa n. special authority ib. ;
- bhāga m. a partic. part of an elephant's fore-foot L. ;
- bhāvanā f. reflecting on orᅠ perceiving difference W. ;
(in arithm.) a partic. operation in extracting roots, composition by the difference of the products ib. ;
- bhūta-pariṡishṭa n. N. of wk.;
- maṇḍana n. a peculiar ornament Ṡak. ;
- mati m. N. of a Bodhisattva andᅠ of another man Buddh. ;
- mitra m. N. of a man Buddh. ;
- ramaṇīya mfn. especially delightful, particularly pleasant Vikr. ;
- lakshaṇa n. any specific orᅠ characteristic mark orᅠ sign W. ;
(- ṇāṭīkā f. N. of wk.);
liṅga n. a partic. mark, specific property, attribute of a subordinate class Kap. ;
- vacana n. « distinguishing orᅠ defining word», an adjective, apposition Pāṇ. 8-1, 74 ;
a special text, special rule orᅠ precept W. ;
- vat mfn. pursuing something particular MBh. II, 849 ;
possessed of some distinguishing property orᅠ specific quality BhP. ;
excellent, superior, better than (abl.) MBh. Hariv. ;
making a difference ( seeᅠ a-v-);
- vāda m. the above doctrine of the Vaiṡeshikas;
(- ṭīkā f. N. of wk.;
- din m. an adherent of that doctrine Sāṃkhyak. Sch.);
- vikrama-ruci mfn. taking delight in splendid heroism Bhartṛ. ;
- vid mfn. = jña MBh. ;
- vidvas m. « eminently learned», a sage, philosopher W. ;
- vidhi m. a special rule orᅠ observance W. ;
- vyāpti f. (in logic) a form of Vyāpti orᅠ pervasion L. ;
N. of wk. ( alsoᅠ - rahasya n.);
- ṡārṅgadhara m. N. of wk.;
- ṡālin mfn. possessing peculiar merit orᅠ excellence Kir. ;
- ṡāstra n. (in gram.) a special rule(= apavāda) MW. ;
- sthu mfn. being (found only) in excellent persons orᅠ things Kāvyâd. II, 170 ;
-shâ̱tideṡa m. a special supplementary rule ib. ;
-shâ̱mṛita n. N. of wk.;
-shâ̱rtha m. the sense orᅠ essence of distinction, difference (am ind. for the sake of difference MW.);
- prakāṡikā f. - bodhikā f. N. of wks.;
-shâ̱rthin mfn. seeking for excellence orᅠ distinction MBh. ;
particular in searching for anything MW. ;
(- thi) - tā f. the searching for something better Pañcat. ;
-shâ̱vasyakaniryukti f. N. of wk.;
- shôkti f. « mention of difference»
N. of a figure of speech (in which the excellence of a thing is implied by comparing it to some highly prized object, yet mentioning the difference
e.g.. dyūtaṉnāmapurushasyâ̱siṉhâ̱sanaṉrājyam, « truly gambling is a man's throneless kingdom» Mṛicch. II, 6/7) Vām. IV, 3, 23 (cf. Kāvyad. II, 323 etc..);
enumeration of merits, panegyric W. ;
-shâ̱cchvasita n. the peculiar breath orᅠ life, cherished object), a peculiar treasure (applied to an object especially dear) MW. ;
- shôddeṡa m. (in Nyāya) a partic. kind of enunciation ib.
-
127 vita eterna
-
128 Ewigkeit
Ewig·keit <-, -en> [ʼe:vɪçkait] feternity no pl, no def art, everlastingness no pl, no def art;in die \Ewigkeit eingehen ( geh) to pass into eternity ( liter), to enter into eternal life ( liter)bis in alle \Ewigkeit ( für alle Zeit) for ever [or ( liter) all eternity]; ( wer weiß wie lange) for ever [and ever];soll ich vielleicht bis in alle \Ewigkeit warten? am I supposed to wait for ever?;
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