lev-e

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

פָּשַׁל(cmp. פָּתַל) to twist, knot, v. infra. Hif. הִפְשִׁיל 1) to knot and fasten. Tosef.Sabb.IV (V), 2 ויַפְשִׁיל את הרצועה תחת זנבו and fasten the strap under its tail; Y. ib. V, 7b bot.; Bab. ib. 53a יפשיל Ms. M. (ed. יִפְשוֹל). Tosef. ib. VI (VII), 9 אל תַּפְשִׁיל ידך לאחוריךוכ׳ do not twist thy hands on thy back, lest we be prevented from work (a superstitious belief); Yalk. Lev. 587.Esp. ה׳ לאחוריו to twist or knot a bundle and throw it over ones shoulder. Succ.27b טליתווכ׳ …ה׳ R. El. tied up his cloak and threw it over his back and went off; Tosef. ib. I, 9 רגליווכ׳ …ה׳ (read בגדיו, v. infra) R. El. bundled up his garments, i. e. went off in an ostentatious manner). Tosef.Ḥull.VIII, 4 (read:) נותנן … ומַפְשִׁילָן לאחוריו he may wrap them up with the peddlers bundle and strike, and cast them over his shoulder. Men.85b ה׳ כליו לאחוריו he tied up his implements and threw them Kil. IX, 5 Y. ed. הצנועים מַפְשִׁילִין לאחוריהן במקל the scrupulous carry (the garments of mixed material, כלאים) in bundles over their shoulders. Y. ib. IX, beg.31d (ref. to לא יעלה, Lev. 19:19) I might have thought, לא יפשיל את הקופהוכ׳ (not לך) one dare not throw the bundle (containing forbidden garments) over ones shoulder; Sifré Deut. 232 לא יַפְשִׁילֶנּוּ בקופהוכ׳ (not לקופה); Yalk. Lev. 614 לא יִפְשְׁלֶנּוּ בקופהוכ׳; a. fr.Gen. R. s. 22, end; Yalk. ib. 38 ה׳ דברים לאחוריווכ׳ he (Cain) threw the words (which he had heard) over his shoulder and went off, i. e. was petulant. Pesik. Shub., p. 160a> יצא כמפשיל דבריםוכ׳ he went off like one that casts the words ; Lev. R. s. 10 ה׳ בגדיו לאחוריו, v. supra.Part. pass. מוּפְשָׁל; f. מוּפְשֶׁלֶת. Y.B. Kam.II, 3a היתה קופתו מ׳וכ׳ if his bundle (of grain) was hanging over his back Ber.62b; a. e. 2) to twist (wicks), (v. פְּתִילָה). Y.Succ.V, 55b bot. (expl. מפקיעין) מַפְשִׁילִים they make wicks of them, v. פָּקַע. Keth.75a הִפְשִׁילָה דדיהוכ׳ she twisted her breasts back of her and gave suck to her child; a. e.

פָּשַׁל(cmp. פָּתַל) to twist, knot, v. infra. Hif. הִפְשִׁיל 1) to knot and fasten. Tosef.Sabb.IV (V), 2 ויַפְשִׁיל את הרצועה תחת זנבו and fasten the strap under its tail; Y. ib. V, 7b bot.; Bab. ib. 53a יפשיל Ms. M. (ed. יִפְשוֹל). Tosef. ib. VI (VII), 9 אל תַּפְשִׁיל ידך לאחוריךוכ׳ do not twist thy hands on thy back, lest we be prevented from work (a superstitious belief); Yalk. Lev. 587.Esp. ה׳ לאחוריו to twist or knot a bundle and throw it over ones shoulder. Succ.27b טליתווכ׳ …ה׳ R. El. tied up his cloak and threw it over his back and went off; Tosef. ib. I, 9 רגליווכ׳ …ה׳ (read בגדיו, v. infra) R. El. bundled up his garments, i. e. went off in an ostentatious manner). Tosef.Ḥull.VIII, 4 (read:) נותנן … ומַפְשִׁילָן לאחוריו he may wrap them up with the peddlers bundle and strike, and cast them over his shoulder. Men.85b ה׳ כליו לאחוריו he tied up his implements and threw them Kil. IX, 5 Y. ed. הצנועים מַפְשִׁילִין לאחוריהן במקל the scrupulous carry (the garments of mixed material, כלאים) in bundles over their shoulders. Y. ib. IX, beg.31d (ref. to לא יעלה, Lev. 19:19) I might have thought, לא יפשיל את הקופהוכ׳ (not לך) one dare not throw the bundle (containing forbidden garments) over ones shoulder; Sifré Deut. 232 לא יַפְשִׁילֶנּוּ בקופהוכ׳ (not לקופה); Yalk. Lev. 614 לא יִפְשְׁלֶנּוּ בקופהוכ׳; a. fr.Gen. R. s. 22, end; Yalk. ib. 38 ה׳ דברים לאחוריווכ׳ he (Cain) threw the words (which he had heard) over his shoulder and went off, i. e. was petulant. Pesik. Shub., p. 160a> יצא כמפשיל דבריםוכ׳ he went off like one that casts the words ; Lev. R. s. 10 ה׳ בגדיו לאחוריו, v. supra.Part. pass. מוּפְשָׁל; f. מוּפְשֶׁלֶת. Y.B. Kam.II, 3a היתה קופתו מ׳וכ׳ if his bundle (of grain) was hanging over his back Ber.62b; a. e. 2) to twist (wicks), (v. פְּתִילָה). Y.Succ.V, 55b bot. (expl. מפקיעין) מַפְשִׁילִים they make wicks of them, v. פָּקַע. Keth.75a הִפְשִׁילָה דדיהוכ׳ she twisted her breasts back of her and gave suck to her child; a. e.

קָדוֹשm. (b. h.; קָדַש) 1) holy, sacred; holy man, saint. Yeb.20a כל המקיים … נקרא ק׳ he who observes the ordinances of the scholars (with regard to marriage laws) is called holy (chaste). Ib. 105b; Meg.27b עם ק׳ the holy assembly, v. פָּסַע; (Snh.7b עם קוֹרֶש; Yeb. l. c. also עם קֹדֶש). Lev. R. s. 24 כשם שאני ק׳ כךוכ׳ as I am holy, so be you holy. Y.Sabb.XVI, 15c bot.; Treat. Sofrim XVI, 12 הללו אל בקדשו לקְדוֹשוֹ לאהרן קְדוֹש ד׳ ‘praise the Lord in his holiness (Ps. 150:1) according to his holy servant, according to (the years of life of) Aaron, the holy servant of the Lord (123 Hallelujahs). Tem.14b, a. e. כל הקרב ביום אינו ק׳ אלא ביוםוכ׳ whatever must be offered in day-time, becomes sacred (by being put in a sacred vessel) only in day-time Meg.23b; Snh.15a אדם מי ק׳ is a human being ever sacred (dedicated to be Temple property)? Ber.10b (ref. to 2 Kings 4:9) הוא ק׳ … אינו ק׳ he (the prophet) is a pure man, but his servant (Gehazi) is not; a. v. fr.רבינו הק׳ our teacher, the saint, i. e. R. Judah Hannasi. Y.Meg.III, 74a; a. fr.הק׳ ברוך הוא (abbrev. הקב״ה, הב״ה, הק״ה) the Holy One, blessed be He, the Lord. Ber.6b. Num. R. s. 20; a. v. fr.Pl. קְדוֹשִׁים. Lev. R. l. c. Sabb.86a, a. e. ישראל ק׳ הן the Israelites are a chaste people. Pes.104a בנן של ק׳ the descendant of holy men (R. Menaḥem); Ab. Zar.50a; a. fr.פרשת ק׳ the section of the Torah beginning with ḳdoshim (Lev. 19). Lev. R. l. c.; a. e.Fem. קְדוֹשָׁה. Y.Maas. Sh. II, end, 53d; a. e., v. עֵדָה. 2) (v. קְדוּשָּׁה) Ḳadosh, the recitation of Ḳadosh (Is. 6:3). Treat. Sofrim l. c. קטן … ק׳ ביוצר (not כיוצא) a minor … must not recite Ḳadosh in the morning prayer (v. יָצַר). Ib. ק׳ של עמידה the Ḳadosh recited in the ‘standing prayer (v. עֲמִידָה), the Ḳdushshah.

קָדוֹשm. (b. h.; קָדַש) 1) holy, sacred; holy man, saint. Yeb.20a כל המקיים … נקרא ק׳ he who observes the ordinances of the scholars (with regard to marriage laws) is called holy (chaste). Ib. 105b; Meg.27b עם ק׳ the holy assembly, v. פָּסַע; (Snh.7b עם קוֹרֶש; Yeb. l. c. also עם קֹדֶש). Lev. R. s. 24 כשם שאני ק׳ כךוכ׳ as I am holy, so be you holy. Y.Sabb.XVI, 15c bot.; Treat. Sofrim XVI, 12 הללו אל בקדשו לקְדוֹשוֹ לאהרן קְדוֹש ד׳ ‘praise the Lord in his holiness (Ps. 150:1) according to his holy servant, according to (the years of life of) Aaron, the holy servant of the Lord (123 Hallelujahs). Tem.14b, a. e. כל הקרב ביום אינו ק׳ אלא ביוםוכ׳ whatever must be offered in day-time, becomes sacred (by being put in a sacred vessel) only in day-time Meg.23b; Snh.15a אדם מי ק׳ is a human being ever sacred (dedicated to be Temple property)? Ber.10b (ref. to 2 Kings 4:9) הוא ק׳ … אינו ק׳ he (the prophet) is a pure man, but his servant (Gehazi) is not; a. v. fr.רבינו הק׳ our teacher, the saint, i. e. R. Judah Hannasi. Y.Meg.III, 74a; a. fr.הק׳ ברוך הוא (abbrev. הקב״ה, הב״ה, הק״ה) the Holy One, blessed be He, the Lord. Ber.6b. Num. R. s. 20; a. v. fr.Pl. קְדוֹשִׁים. Lev. R. l. c. Sabb.86a, a. e. ישראל ק׳ הן the Israelites are a chaste people. Pes.104a בנן של ק׳ the descendant of holy men (R. Menaḥem); Ab. Zar.50a; a. fr.פרשת ק׳ the section of the Torah beginning with ḳdoshim (Lev. 19). Lev. R. l. c.; a. e.Fem. קְדוֹשָׁה. Y.Maas. Sh. II, end, 53d; a. e., v. עֵדָה. 2) (v. קְדוּשָּׁה) Ḳadosh, the recitation of Ḳadosh (Is. 6:3). Treat. Sofrim l. c. קטן … ק׳ ביוצר (not כיוצא) a minor … must not recite Ḳadosh in the morning prayer (v. יָצַר). Ib. ק׳ של עמידה the Ḳadosh recited in the ‘standing prayer (v. עֲמִידָה), the Ḳdushshah.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קִילְקִי, קִלְ׳m. (v. קִילִיקְיָא) 1) Cilician. Neg. VI, 1; Kel. XVII. 12, v. גָּרִיס; a. fr.Pl. קִילְקִים, קִילְקִין, קִלְ׳. Maasr. V, 8, a. fr., v. גָּרִיס 2) (cmp. κιλίκιον, cilicium, v. Sm. Ant. s. v.) cloth made of Cilician goats hair, coarse and shaggy cloth, horse-cover Sifra Shmini, Par. 6, ch. VIII (ref. to Lev. 11:32) אין לי … לרבות את הק׳ Rabad (ed. הקלקלים) this would mean only sackcloth, whence do we learn to include cilicium?; Sabb.64a Ms. O. (ed. הקילקלי, v. Rabb. D. S. a. l. note 3); Yalk. Lev. 539 (not הקילעין). Ib. והא אפיקתיה לק׳ but you have once excepted cilicium. B. Bath.78a חמור וכליו … ואת הק׳ Ms. M. (ed. הקילקלי) if a man says, I sell thee the ass and its outfit, he has sold the saddle …, the cover and the saddle band (or the housing); Tosef. ib. IV, 2; a. e.Pl. as ab. Kel. XXIX, 1 קלקין ed. Dehr. (Mish. ed. קולקין; Bab. ed. קולקלין, corr. acc.). 3) entangled and matted hair.Pl. as ab. Sifra Mtsorʿa, Zabim, Par. 2, ch. III ‘the flesh (Lev. 15:7) ולא בק׳ שעליו but not when touching entangled hair on his body; Yalk. Lev. 568. Mikv. IX, 2 קִלְקי הלבוכ׳ matted hair on the chest Y.Naz.VI, 55b top קילקין (not קליק׳); Y.Bets. IV, 62c קִלְקִים (not … ס); Y.Shek.III, 47c, v. פִּסְפֵס I.

קִילְקִי, קִלְ׳m. (v. קִילִיקְיָא) 1) Cilician. Neg. VI, 1; Kel. XVII. 12, v. גָּרִיס; a. fr.Pl. קִילְקִים, קִילְקִין, קִלְ׳. Maasr. V, 8, a. fr., v. גָּרִיס 2) (cmp. κιλίκιον, cilicium, v. Sm. Ant. s. v.) cloth made of Cilician goats hair, coarse and shaggy cloth, horse-cover Sifra Shmini, Par. 6, ch. VIII (ref. to Lev. 11:32) אין לי … לרבות את הק׳ Rabad (ed. הקלקלים) this would mean only sackcloth, whence do we learn to include cilicium?; Sabb.64a Ms. O. (ed. הקילקלי, v. Rabb. D. S. a. l. note 3); Yalk. Lev. 539 (not הקילעין). Ib. והא אפיקתיה לק׳ but you have once excepted cilicium. B. Bath.78a חמור וכליו … ואת הק׳ Ms. M. (ed. הקילקלי) if a man says, I sell thee the ass and its outfit, he has sold the saddle …, the cover and the saddle band (or the housing); Tosef. ib. IV, 2; a. e.Pl. as ab. Kel. XXIX, 1 קלקין ed. Dehr. (Mish. ed. קולקין; Bab. ed. קולקלין, corr. acc.). 3) entangled and matted hair.Pl. as ab. Sifra Mtsorʿa, Zabim, Par. 2, ch. III ‘the flesh (Lev. 15:7) ולא בק׳ שעליו but not when touching entangled hair on his body; Yalk. Lev. 568. Mikv. IX, 2 קִלְקי הלבוכ׳ matted hair on the chest Y.Naz.VI, 55b top קילקין (not קליק׳); Y.Bets. IV, 62c קִלְקִים (not … ס); Y.Shek.III, 47c, v. פִּסְפֵס I.

קִילְקִי, קִלְ׳m. (v. קִילִיקְיָא) 1) Cilician. Neg. VI, 1; Kel. XVII. 12, v. גָּרִיס; a. fr.Pl. קִילְקִים, קִילְקִין, קִלְ׳. Maasr. V, 8, a. fr., v. גָּרִיס 2) (cmp. κιλίκιον, cilicium, v. Sm. Ant. s. v.) cloth made of Cilician goats hair, coarse and shaggy cloth, horse-cover Sifra Shmini, Par. 6, ch. VIII (ref. to Lev. 11:32) אין לי … לרבות את הק׳ Rabad (ed. הקלקלים) this would mean only sackcloth, whence do we learn to include cilicium?; Sabb.64a Ms. O. (ed. הקילקלי, v. Rabb. D. S. a. l. note 3); Yalk. Lev. 539 (not הקילעין). Ib. והא אפיקתיה לק׳ but you have once excepted cilicium. B. Bath.78a חמור וכליו … ואת הק׳ Ms. M. (ed. הקילקלי) if a man says, I sell thee the ass and its outfit, he has sold the saddle …, the cover and the saddle band (or the housing); Tosef. ib. IV, 2; a. e.Pl. as ab. Kel. XXIX, 1 קלקין ed. Dehr. (Mish. ed. קולקין; Bab. ed. קולקלין, corr. acc.). 3) entangled and matted hair.Pl. as ab. Sifra Mtsorʿa, Zabim, Par. 2, ch. III ‘the flesh (Lev. 15:7) ולא בק׳ שעליו but not when touching entangled hair on his body; Yalk. Lev. 568. Mikv. IX, 2 קִלְקי הלבוכ׳ matted hair on the chest Y.Naz.VI, 55b top קילקין (not קליק׳); Y.Bets. IV, 62c קִלְקִים (not … ס); Y.Shek.III, 47c, v. פִּסְפֵס I.

קִילְקִי, קִלְ׳m. (v. קִילִיקְיָא) 1) Cilician. Neg. VI, 1; Kel. XVII. 12, v. גָּרִיס; a. fr.Pl. קִילְקִים, קִילְקִין, קִלְ׳. Maasr. V, 8, a. fr., v. גָּרִיס 2) (cmp. κιλίκιον, cilicium, v. Sm. Ant. s. v.) cloth made of Cilician goats hair, coarse and shaggy cloth, horse-cover Sifra Shmini, Par. 6, ch. VIII (ref. to Lev. 11:32) אין לי … לרבות את הק׳ Rabad (ed. הקלקלים) this would mean only sackcloth, whence do we learn to include cilicium?; Sabb.64a Ms. O. (ed. הקילקלי, v. Rabb. D. S. a. l. note 3); Yalk. Lev. 539 (not הקילעין). Ib. והא אפיקתיה לק׳ but you have once excepted cilicium. B. Bath.78a חמור וכליו … ואת הק׳ Ms. M. (ed. הקילקלי) if a man says, I sell thee the ass and its outfit, he has sold the saddle …, the cover and the saddle band (or the housing); Tosef. ib. IV, 2; a. e.Pl. as ab. Kel. XXIX, 1 קלקין ed. Dehr. (Mish. ed. קולקין; Bab. ed. קולקלין, corr. acc.). 3) entangled and matted hair.Pl. as ab. Sifra Mtsorʿa, Zabim, Par. 2, ch. III ‘the flesh (Lev. 15:7) ולא בק׳ שעליו but not when touching entangled hair on his body; Yalk. Lev. 568. Mikv. IX, 2 קִלְקי הלבוכ׳ matted hair on the chest Y.Naz.VI, 55b top קילקין (not קליק׳); Y.Bets. IV, 62c קִלְקִים (not … ס); Y.Shek.III, 47c, v. פִּסְפֵס I.

רַחֲמָן, רַחֲמָנָאch. sam(רחמן the Merciful, God). Targ. Y. Lev. 22:28 (not רחמין, v. infra). Targ. Y. Num. 12:13; a. e.Esp. רחמנא the Merciful, God. Targ. Ps. 112:4. Targ. Ex. 34:6; a. e.Y.Ber.V, 9c top (ref. to Lev. 22:28) אילין דמתרגמין … כמא דאנאר׳ … כך תהוון רחמניןוכ׳ those who in the interpretation of this verse say, my people, as I am merciful in heaven, so shall you be merciful: cow or ewe ; Y.Meg.IV, 75c top דאנן רחמין (corr. acc.).Y.Kidd.I, 61b בריךר׳ דליתוכ׳ blessed be the Lord that I have neither father nor mother (because it is so difficult to do ones duty by ones parents); Y.Peah I, 15c bot. Taan.9b ר׳ ליצלןוכ׳ the Lord save us, v. כִּיסּוּפָא; a. fr.Trnsf. the Word of God, Scripture, the Law. B. Mets.3a דרמיאר׳ שבועהוכ׳ the Law imposes an oath upon him. Ib.b ואמרר׳ רמיוכ׳ and the Law Bays, impose an oath upon him. Ker.7a (ref. to Lev. 21:12) שמן … קרייהר׳וכ׳ the Scripture calls it oil of ordination (sacred) to intimate, that it does not lose its sacred character even after being put on his head; a. v. fr.Pl. רַחֲמָנִין. Targ. Y. Lev. l. c.Y. Ber. l. c.; Y. Meg. l. c.; a. e.Y.Ter.VIII, 45c bot. הוו רחמנא, v. רְחֵם.

רַחֲמָן, רַחֲמָנָאch. sam(רחמן the Merciful, God). Targ. Y. Lev. 22:28 (not רחמין, v. infra). Targ. Y. Num. 12:13; a. e.Esp. רחמנא the Merciful, God. Targ. Ps. 112:4. Targ. Ex. 34:6; a. e.Y.Ber.V, 9c top (ref. to Lev. 22:28) אילין דמתרגמין … כמא דאנאר׳ … כך תהוון רחמניןוכ׳ those who in the interpretation of this verse say, my people, as I am merciful in heaven, so shall you be merciful: cow or ewe ; Y.Meg.IV, 75c top דאנן רחמין (corr. acc.).Y.Kidd.I, 61b בריךר׳ דליתוכ׳ blessed be the Lord that I have neither father nor mother (because it is so difficult to do ones duty by ones parents); Y.Peah I, 15c bot. Taan.9b ר׳ ליצלןוכ׳ the Lord save us, v. כִּיסּוּפָא; a. fr.Trnsf. the Word of God, Scripture, the Law. B. Mets.3a דרמיאר׳ שבועהוכ׳ the Law imposes an oath upon him. Ib.b ואמרר׳ רמיוכ׳ and the Law Bays, impose an oath upon him. Ker.7a (ref. to Lev. 21:12) שמן … קרייהר׳וכ׳ the Scripture calls it oil of ordination (sacred) to intimate, that it does not lose its sacred character even after being put on his head; a. v. fr.Pl. רַחֲמָנִין. Targ. Y. Lev. l. c.Y. Ber. l. c.; Y. Meg. l. c.; a. e.Y.Ter.VIII, 45c bot. הוו רחמנא, v. רְחֵם.

רַחֲמָן, רַחֲמָנָאch. sam(רחמן the Merciful, God). Targ. Y. Lev. 22:28 (not רחמין, v. infra). Targ. Y. Num. 12:13; a. e.Esp. רחמנא the Merciful, God. Targ. Ps. 112:4. Targ. Ex. 34:6; a. e.Y.Ber.V, 9c top (ref. to Lev. 22:28) אילין דמתרגמין … כמא דאנאר׳ … כך תהוון רחמניןוכ׳ those who in the interpretation of this verse say, my people, as I am merciful in heaven, so shall you be merciful: cow or ewe ; Y.Meg.IV, 75c top דאנן רחמין (corr. acc.).Y.Kidd.I, 61b בריךר׳ דליתוכ׳ blessed be the Lord that I have neither father nor mother (because it is so difficult to do ones duty by ones parents); Y.Peah I, 15c bot. Taan.9b ר׳ ליצלןוכ׳ the Lord save us, v. כִּיסּוּפָא; a. fr.Trnsf. the Word of God, Scripture, the Law. B. Mets.3a דרמיאר׳ שבועהוכ׳ the Law imposes an oath upon him. Ib.b ואמרר׳ רמיוכ׳ and the Law Bays, impose an oath upon him. Ker.7a (ref. to Lev. 21:12) שמן … קרייהר׳וכ׳ the Scripture calls it oil of ordination (sacred) to intimate, that it does not lose its sacred character even after being put on his head; a. v. fr.Pl. רַחֲמָנִין. Targ. Y. Lev. l. c.Y. Ber. l. c.; Y. Meg. l. c.; a. e.Y.Ter.VIII, 45c bot. הוו רחמנא, v. רְחֵם.

רַחֲמָן, רַחֲמָנָאch. sam(רחמן the Merciful, God). Targ. Y. Lev. 22:28 (not רחמין, v. infra). Targ. Y. Num. 12:13; a. e.Esp. רחמנא the Merciful, God. Targ. Ps. 112:4. Targ. Ex. 34:6; a. e.Y.Ber.V, 9c top (ref. to Lev. 22:28) אילין דמתרגמין … כמא דאנאר׳ … כך תהוון רחמניןוכ׳ those who in the interpretation of this verse say, my people, as I am merciful in heaven, so shall you be merciful: cow or ewe ; Y.Meg.IV, 75c top דאנן רחמין (corr. acc.).Y.Kidd.I, 61b בריךר׳ דליתוכ׳ blessed be the Lord that I have neither father nor mother (because it is so difficult to do ones duty by ones parents); Y.Peah I, 15c bot. Taan.9b ר׳ ליצלןוכ׳ the Lord save us, v. כִּיסּוּפָא; a. fr.Trnsf. the Word of God, Scripture, the Law. B. Mets.3a דרמיאר׳ שבועהוכ׳ the Law imposes an oath upon him. Ib.b ואמרר׳ רמיוכ׳ and the Law Bays, impose an oath upon him. Ker.7a (ref. to Lev. 21:12) שמן … קרייהר׳וכ׳ the Scripture calls it oil of ordination (sacred) to intimate, that it does not lose its sacred character even after being put on his head; a. v. fr.Pl. רַחֲמָנִין. Targ. Y. Lev. l. c.Y. Ber. l. c.; Y. Meg. l. c.; a. e.Y.Ter.VIII, 45c bot. הוו רחמנא, v. רְחֵם.

רְעֵי, רְעָאII (preced.; cmp. צְבֵי) = h. רָצָה, ( to join in, to desire, take delight in; to welcome (cmp. חָפֵץ). 1 Targ. Ps. 40:7 Ms. (ed. צבי). Ib. 85:2. Targ. 1 Sam. 20:30 (h. text בחר). Targ. Y. Lev. 26:34 (O. Af). Targ. Ez. 18:23; a. fr.Yalk. Koh. 972 מאן דרחמנא רָעֵי ליה whom the Lord favors. Y.Snh.I, 19a לא רָעֵינָא ביה I do not like him; Y.M. Kat. III, 82a bot. רעיינא (corr. acc.); a. e. Af. אַרְעֵי 1) to favor, welcome. Targ. O. Lev. l. c.Part. pass. מַרְעֵי. Targ. Y. Deut. 33:24 (h. text רצוי).Targ. Y. II Ex. 15:9 אַרְעֵי, v. אֲרַע I. 2) to reconcile. Num. R. s. 920> ומַרְעֲיִין ליה לאינתיה and (we should) have made him live with his wife. Ithpe. אִתְרְעֵי 1) to be pleasing, acceptable; to delight in, choose. Targ. Lev. 1:4. Targ. Koh. 9:7. Targ. Gen. 34:3 (h. text דבק). Targ. Job 34:4 נִתְרְעֵי לנא (h. text נבחרה); a. fr.Targ. Y. Lev. 23:14 יתרעון, read: תארעין, v. אֲרַע II. 2) to be reconciled. Targ. Ps. 77:8. 3) to offer ones self willingly, volunteer. Targ. Is. 64:6 (h. text מתעורר!).Ḥull.10a איתרעאי, v. רְעַע.

רְעֵי, רְעָאII (preced.; cmp. צְבֵי) = h. רָצָה, ( to join in, to desire, take delight in; to welcome (cmp. חָפֵץ). 1 Targ. Ps. 40:7 Ms. (ed. צבי). Ib. 85:2. Targ. 1 Sam. 20:30 (h. text בחר). Targ. Y. Lev. 26:34 (O. Af). Targ. Ez. 18:23; a. fr.Yalk. Koh. 972 מאן דרחמנא רָעֵי ליה whom the Lord favors. Y.Snh.I, 19a לא רָעֵינָא ביה I do not like him; Y.M. Kat. III, 82a bot. רעיינא (corr. acc.); a. e. Af. אַרְעֵי 1) to favor, welcome. Targ. O. Lev. l. c.Part. pass. מַרְעֵי. Targ. Y. Deut. 33:24 (h. text רצוי).Targ. Y. II Ex. 15:9 אַרְעֵי, v. אֲרַע I. 2) to reconcile. Num. R. s. 920> ומַרְעֲיִין ליה לאינתיה and (we should) have made him live with his wife. Ithpe. אִתְרְעֵי 1) to be pleasing, acceptable; to delight in, choose. Targ. Lev. 1:4. Targ. Koh. 9:7. Targ. Gen. 34:3 (h. text דבק). Targ. Job 34:4 נִתְרְעֵי לנא (h. text נבחרה); a. fr.Targ. Y. Lev. 23:14 יתרעון, read: תארעין, v. אֲרַע II. 2) to be reconciled. Targ. Ps. 77:8. 3) to offer ones self willingly, volunteer. Targ. Is. 64:6 (h. text מתעורר!).Ḥull.10a איתרעאי, v. רְעַע.

רְעֵי, רְעָאII (preced.; cmp. צְבֵי) = h. רָצָה, ( to join in, to desire, take delight in; to welcome (cmp. חָפֵץ). 1 Targ. Ps. 40:7 Ms. (ed. צבי). Ib. 85:2. Targ. 1 Sam. 20:30 (h. text בחר). Targ. Y. Lev. 26:34 (O. Af). Targ. Ez. 18:23; a. fr.Yalk. Koh. 972 מאן דרחמנא רָעֵי ליה whom the Lord favors. Y.Snh.I, 19a לא רָעֵינָא ביה I do not like him; Y.M. Kat. III, 82a bot. רעיינא (corr. acc.); a. e. Af. אַרְעֵי 1) to favor, welcome. Targ. O. Lev. l. c.Part. pass. מַרְעֵי. Targ. Y. Deut. 33:24 (h. text רצוי).Targ. Y. II Ex. 15:9 אַרְעֵי, v. אֲרַע I. 2) to reconcile. Num. R. s. 920> ומַרְעֲיִין ליה לאינתיה and (we should) have made him live with his wife. Ithpe. אִתְרְעֵי 1) to be pleasing, acceptable; to delight in, choose. Targ. Lev. 1:4. Targ. Koh. 9:7. Targ. Gen. 34:3 (h. text דבק). Targ. Job 34:4 נִתְרְעֵי לנא (h. text נבחרה); a. fr.Targ. Y. Lev. 23:14 יתרעון, read: תארעין, v. אֲרַע II. 2) to be reconciled. Targ. Ps. 77:8. 3) to offer ones self willingly, volunteer. Targ. Is. 64:6 (h. text מתעורר!).Ḥull.10a איתרעאי, v. רְעַע.

רְעֵי, רְעָאII (preced.; cmp. צְבֵי) = h. רָצָה, ( to join in, to desire, take delight in; to welcome (cmp. חָפֵץ). 1 Targ. Ps. 40:7 Ms. (ed. צבי). Ib. 85:2. Targ. 1 Sam. 20:30 (h. text בחר). Targ. Y. Lev. 26:34 (O. Af). Targ. Ez. 18:23; a. fr.Yalk. Koh. 972 מאן דרחמנא רָעֵי ליה whom the Lord favors. Y.Snh.I, 19a לא רָעֵינָא ביה I do not like him; Y.M. Kat. III, 82a bot. רעיינא (corr. acc.); a. e. Af. אַרְעֵי 1) to favor, welcome. Targ. O. Lev. l. c.Part. pass. מַרְעֵי. Targ. Y. Deut. 33:24 (h. text רצוי).Targ. Y. II Ex. 15:9 אַרְעֵי, v. אֲרַע I. 2) to reconcile. Num. R. s. 920> ומַרְעֲיִין ליה לאינתיה and (we should) have made him live with his wife. Ithpe. אִתְרְעֵי 1) to be pleasing, acceptable; to delight in, choose. Targ. Lev. 1:4. Targ. Koh. 9:7. Targ. Gen. 34:3 (h. text דבק). Targ. Job 34:4 נִתְרְעֵי לנא (h. text נבחרה); a. fr.Targ. Y. Lev. 23:14 יתרעון, read: תארעין, v. אֲרַע II. 2) to be reconciled. Targ. Ps. 77:8. 3) to offer ones self willingly, volunteer. Targ. Is. 64:6 (h. text מתעורר!).Ḥull.10a איתרעאי, v. רְעַע.