-
21 קִרְטֵעַ
קִרְטֵעַ( Parel of קָטַע) ( to cut; cmp. גּוּז, to caper, leap. Gen. R. s. 38 ארכיליסטיס מְקַרְטֵעַ Ar. the chief robber (Satan) cuts his capers (ed. השטן מקטרג). Ib. s. 74 מְקַרְטְעִים בו Var., v. קִרְקֵר II. Tanḥ. Ki Thissa 19 נוער כשהוא מְקַרְטֵעַ (read: נראה) appearing as if it (the golden calf) were leaping, v. רָטַט. Ḥull.75a דג מקרטע (Ms. H. המִתְקַרְטֵעַ, Ms. R. 1 המקורטע; 2 המטרטע corr. acc.; v. Rabb. D. S. a. l. note 2) a fish jumping (in the death agony); a. e.Pesik. R. s. 40 (read:) שלא נראה המאכלת בא(ה) עלי ונְקַרְטֵעַ ונִיפָּסֵלוכ׳ lest we see the knife coming on me, and make a convulsive movement, and become unfit for a sacrifice; (Friedm. corrects: שלא אראה … וַאֲקַרְטֵעַ ואִיפָּסֵל lest I see the knife Hithpa. הִתְקַרְטֵעַ same, v. supra. -
22 רגז
רָגַז(b. h.; cmp. רגג) to be unsteady, restless; to be agitated. Taan.10b (ref. to Gen. 45:24) שמא תִרְגּוֹז עליכם הדרך lest the road become unsteady for you (you lose your way); Yalk. Gen. 152 תִרְגַּז. Hif. הִרְגִּיז 1) to stir, excite, incite to anger. Ruth R. end אַרְגֵּיו יצרך (= הַרְגֵּיז), v. כָּעַס; Midr. Till. to Ps. 4:5; Yalk. ib. 627; Pesik. Shub., p. 158a>. Midr. Till. l. c. ער מתי … ומַרְגִּיזִיןוכ׳ how long will you sin and create anger by saying ?; Yalk. l. c. ומְרַגְּזִים (v. infra). Ber.5a (ref. to Ps. l. c.) לעולם יַרְגִּיזוכ׳ at all times let man stir up his good inclination against his evil inclination. B. Bath.16a יורד … ומַרְגִּיזוכ׳ Satan comes down and leads (men) astray, and goes up and arouses (the Lords) anger, takes permission and takes life. Tanḥ. Emor2 לא היה לך להַרְגִּיז לבוראךוכ׳ hadst thou no other means to provoke thy Creator to anger than through me, making me an object of worship?; Lev. R. s. 26. Esth. R. to IV, 15 וידע המרגיזוכ׳ and let this provoker (Haman) know that thou hast not forgotten ; a. e. 2) to be excited, fear. Tanḥ. l. c. הייתי מרגיז שמאוכ׳ I (Samuel) was frightened, lest it be the judgment day, and I feared myself. Nif. נִרְגַּז to be excited; to quarrel. Nidd.16b שר הנִרְגָּז (בבית המשתאות) a chief officer (or scholar) that gets excited in the drinking house (a variant to הניגן), v. רָגַל a. רָגַן. Pi. רִגֵּז to rage. Mekh. Bshall., Shir., s.9 התחילו מְרַגְּזִין they began to rage. Yalk. Ps. l. c., v. supra. Hithpa. הִתְרַגֵּז same. Mekh. l. c. מִתְרַגְּזִין; Yalk. Ex. 251. -
23 רָגַז
רָגַז(b. h.; cmp. רגג) to be unsteady, restless; to be agitated. Taan.10b (ref. to Gen. 45:24) שמא תִרְגּוֹז עליכם הדרך lest the road become unsteady for you (you lose your way); Yalk. Gen. 152 תִרְגַּז. Hif. הִרְגִּיז 1) to stir, excite, incite to anger. Ruth R. end אַרְגֵּיו יצרך (= הַרְגֵּיז), v. כָּעַס; Midr. Till. to Ps. 4:5; Yalk. ib. 627; Pesik. Shub., p. 158a>. Midr. Till. l. c. ער מתי … ומַרְגִּיזִיןוכ׳ how long will you sin and create anger by saying ?; Yalk. l. c. ומְרַגְּזִים (v. infra). Ber.5a (ref. to Ps. l. c.) לעולם יַרְגִּיזוכ׳ at all times let man stir up his good inclination against his evil inclination. B. Bath.16a יורד … ומַרְגִּיזוכ׳ Satan comes down and leads (men) astray, and goes up and arouses (the Lords) anger, takes permission and takes life. Tanḥ. Emor2 לא היה לך להַרְגִּיז לבוראךוכ׳ hadst thou no other means to provoke thy Creator to anger than through me, making me an object of worship?; Lev. R. s. 26. Esth. R. to IV, 15 וידע המרגיזוכ׳ and let this provoker (Haman) know that thou hast not forgotten ; a. e. 2) to be excited, fear. Tanḥ. l. c. הייתי מרגיז שמאוכ׳ I (Samuel) was frightened, lest it be the judgment day, and I feared myself. Nif. נִרְגַּז to be excited; to quarrel. Nidd.16b שר הנִרְגָּז (בבית המשתאות) a chief officer (or scholar) that gets excited in the drinking house (a variant to הניגן), v. רָגַל a. רָגַן. Pi. רִגֵּז to rage. Mekh. Bshall., Shir., s.9 התחילו מְרַגְּזִין they began to rage. Yalk. Ps. l. c., v. supra. Hithpa. הִתְרַגֵּז same. Mekh. l. c. מִתְרַגְּזִין; Yalk. Ex. 251. -
24 שמר
שָׁמַר(b. h.) (to be still,) to watch, guard, wait; to observe; to keep. Snh.63b לא … שְׁמוֹר ליוכ׳ one should not say to his neighbor, wait for me at such and such an idolatrous statue (or temple). B. Mets.58a השוכר … לִשְׁמוֹר אתוכ׳ if one hires a workingman to guard a cow, a child Sabb.118b אלמלי שָׁמְרוּ ישראלוכ׳ if Israel had observed the first Sabbath ; a v. fr.Part. pass. שָׁמוּר; f. שְׁמוּרָה Ib. XXII, 4 נותנין … בשביל שיהא ש׳ you may put a dish into the well that it be kept (cool); a. e. Pi. שִׁמֵּר 1) same. Ib. 118b אילמלי מְשֵׁמְּרִין ישראלוכ׳ if Israel would observe two Sabbaths as they ought do, they would at once be redeemed. Keth.62b ענייה זו לשוא שִׁימְּרָה the poor woman has in vain waited (for her husband). Ab. Zar. IV, 11 אין … יושב ומְשַׁמֵּרוכ׳ the watchman (guarding wine against idolatrous defilement) need not sit and watch Y.Kidd.I, 58d top המקום משמרוכ׳ God has watched, and such a case has never occurred. Y.M. Kat. III, 82c שי׳הקב״ה … שבעה the Lord observed the seven days of mourning for his world (before the flood, ref. to Gen. 7:10); a. fr. 2) (denom. of שְׁמָרִים) to clear wine from lees, filter, strain (v. מְשַׁמֶּרֶת). Sabb.138a שי׳ חייבוכ׳ if one filtered wine (on the Sabbath), he is bound to bring a sin-offering; Y. ib. XX, 17c; VII, 10b, a. e. המשמר חייב שום בורר he who filters is guilty, v. בָּרַר. Ib. המשמר יין למטןוכ׳ when one filters, the wine goes down, and the lees remain above (in the filter); a. fr.Bab. ib. 146b מקום העשוי לְשַׁמֵּר a place in the keg where a hole has been made for the purpose of letting the wine off, clear of lees (and has been closed again; Ar. s. v. חזק; Rashi: where the hole has been closed in order to preserve the flavor).Part. pass. מְשוּמָּר a) guarded. Pes.109b (ref. to שמרים, Ex. 12:42) ליל המש׳ ובא מן המזיקין a night which is for all time guarded against dangers (v. מַזִּיק); R. Hash. 11b.b) kept, preserved, designated. Ib. ליל המש׳ ובא מששתוכ׳ a night which has been designated for redemption since the six days of creation. Snh.99a; Ber.34b יין המש׳וכ׳, v. עֵנָב; a. e. Hithpa. הִשְׁתַּמֵּר 1) to be on ones guard, be observant. Mekh. Bo, s. 14 (ref. to שמרים, v. supra) מגיד … צריכין להִשְׁתַּמֵּר בו this intimates that all Israelites must be careful in it (to observe its ceremonies); Yalk. Ex. 210; Tanḥ. Bo 9. 2) to be guarded. B. Mets.11a המִשְׁתַּמֶּרֶת, v. חָצֵר. Erub.54b אם ראשון … מִשְׁתַּמֵּרוכ׳ if the fowler; breaks the wings of each bird as he catches it, it is kept (from flying off) Men.99b כל המשמר … נשמתוֹ משתמרת who guards the Law (takes care not to forget it), his soul is guarded; a. e. Nif. נִשְׁמַר same, to be on ones guard. Ib. כל מקומ שנאמר הִשָּׁמֶר פן ואלוכ׳ wherever the Scripture has the words, ‘be on thy guard, lest, or ‘be on thy guard that not, it is a prohibitive law; ib. השמר ופןוכ׳ ‘be on thy guard and ‘lest make two prohibitions. Ib. 36b השמר דלאו לאו hishshamer followed by a negative is a prohibitory law; השמר דעשה עשה hishshamer connected with a positive order, is a positive command (v. עָשָׂה).Tanḥ. Vayḥi 13 ומשמירין, v. שָׁפַר. -
25 שָׁמַר
שָׁמַר(b. h.) (to be still,) to watch, guard, wait; to observe; to keep. Snh.63b לא … שְׁמוֹר ליוכ׳ one should not say to his neighbor, wait for me at such and such an idolatrous statue (or temple). B. Mets.58a השוכר … לִשְׁמוֹר אתוכ׳ if one hires a workingman to guard a cow, a child Sabb.118b אלמלי שָׁמְרוּ ישראלוכ׳ if Israel had observed the first Sabbath ; a v. fr.Part. pass. שָׁמוּר; f. שְׁמוּרָה Ib. XXII, 4 נותנין … בשביל שיהא ש׳ you may put a dish into the well that it be kept (cool); a. e. Pi. שִׁמֵּר 1) same. Ib. 118b אילמלי מְשֵׁמְּרִין ישראלוכ׳ if Israel would observe two Sabbaths as they ought do, they would at once be redeemed. Keth.62b ענייה זו לשוא שִׁימְּרָה the poor woman has in vain waited (for her husband). Ab. Zar. IV, 11 אין … יושב ומְשַׁמֵּרוכ׳ the watchman (guarding wine against idolatrous defilement) need not sit and watch Y.Kidd.I, 58d top המקום משמרוכ׳ God has watched, and such a case has never occurred. Y.M. Kat. III, 82c שי׳הקב״ה … שבעה the Lord observed the seven days of mourning for his world (before the flood, ref. to Gen. 7:10); a. fr. 2) (denom. of שְׁמָרִים) to clear wine from lees, filter, strain (v. מְשַׁמֶּרֶת). Sabb.138a שי׳ חייבוכ׳ if one filtered wine (on the Sabbath), he is bound to bring a sin-offering; Y. ib. XX, 17c; VII, 10b, a. e. המשמר חייב שום בורר he who filters is guilty, v. בָּרַר. Ib. המשמר יין למטןוכ׳ when one filters, the wine goes down, and the lees remain above (in the filter); a. fr.Bab. ib. 146b מקום העשוי לְשַׁמֵּר a place in the keg where a hole has been made for the purpose of letting the wine off, clear of lees (and has been closed again; Ar. s. v. חזק; Rashi: where the hole has been closed in order to preserve the flavor).Part. pass. מְשוּמָּר a) guarded. Pes.109b (ref. to שמרים, Ex. 12:42) ליל המש׳ ובא מן המזיקין a night which is for all time guarded against dangers (v. מַזִּיק); R. Hash. 11b.b) kept, preserved, designated. Ib. ליל המש׳ ובא מששתוכ׳ a night which has been designated for redemption since the six days of creation. Snh.99a; Ber.34b יין המש׳וכ׳, v. עֵנָב; a. e. Hithpa. הִשְׁתַּמֵּר 1) to be on ones guard, be observant. Mekh. Bo, s. 14 (ref. to שמרים, v. supra) מגיד … צריכין להִשְׁתַּמֵּר בו this intimates that all Israelites must be careful in it (to observe its ceremonies); Yalk. Ex. 210; Tanḥ. Bo 9. 2) to be guarded. B. Mets.11a המִשְׁתַּמֶּרֶת, v. חָצֵר. Erub.54b אם ראשון … מִשְׁתַּמֵּרוכ׳ if the fowler; breaks the wings of each bird as he catches it, it is kept (from flying off) Men.99b כל המשמר … נשמתוֹ משתמרת who guards the Law (takes care not to forget it), his soul is guarded; a. e. Nif. נִשְׁמַר same, to be on ones guard. Ib. כל מקומ שנאמר הִשָּׁמֶר פן ואלוכ׳ wherever the Scripture has the words, ‘be on thy guard, lest, or ‘be on thy guard that not, it is a prohibitive law; ib. השמר ופןוכ׳ ‘be on thy guard and ‘lest make two prohibitions. Ib. 36b השמר דלאו לאו hishshamer followed by a negative is a prohibitory law; השמר דעשה עשה hishshamer connected with a positive order, is a positive command (v. עָשָׂה).Tanḥ. Vayḥi 13 ומשמירין, v. שָׁפַר. -
26 לבל
adv. lest -
27 מה אם-
perhaps, lest; what if -
28 פן
prep. lest————————v. be cleared away, removed————————v. be cleared; evacuated, vacated; available————————v. be directed; referred to; turned to————————v. be evacuated, be vacant; to find time, take time off————————v. to clear, empty out; evacuate, vacate, make room (way)————————v. to find time, be free; be vacant; ease oneself————————v. to refer to————————v. to turn, turn away; be removed————————v. to turn; approach; appeal to, apply; refer to, speak to————————v. to turn; turn over; change direction; deviate————————side, facet; characteristic -
29 שמא
conj. lest, maybe -
30 ארע
אָרַע(√רע, v. רעע) to strike against. Nif. נֶאֱרַע to come in contact with (cmp. זווג), to happen, befall (gen. of evil occurrences). Ber.IV, 2 שלא תֵּאָרַעוכ׳ (Bab. ed. 28b שלא יֵאָרַע דברוכ׳) that no (religious) offence may happen through me (by an erroneous decision). Yoma I, 1 שמא יארע בו פסול lest something may occur to him to unfit him for services. Esth. R. to II, 7 שיארע על ישראל (read שיארע לישר׳) will happen to Israel; a. fr. Pi. אֵירַע, אִירַע to strike, befall; (neut. v.) to occur. Y.Kidd.I, 58dtop ולא א׳ מעשה no accident (illegal act) occurred. Gen. R. s. 84 כל מה שאירע לזהוכ׳ whatever befell the one, befell also the other; a. fr.M. Kat. II, 1 אֵירְעוֹ אבל (Ms. M. אירע בו) mourning in the family befell him; a. e.Y.Shek.V, 48d bot. כך וכך אירע; Y.Dem.I, 22a אירעון … (read אירעוֹ) so and so it happened to him. Part. Pu. מְאוֹרָע q. v. Hithpa. הִתְאָרֵעַ to be added to, to join. Y.Sot.I, 17a אחת מִתְאַרְעָה לאחתוכ׳ one (sin) is added to the other, until the account is full; Num. R. s. 9. -
31 אָרַע
אָרַע(√רע, v. רעע) to strike against. Nif. נֶאֱרַע to come in contact with (cmp. זווג), to happen, befall (gen. of evil occurrences). Ber.IV, 2 שלא תֵּאָרַעוכ׳ (Bab. ed. 28b שלא יֵאָרַע דברוכ׳) that no (religious) offence may happen through me (by an erroneous decision). Yoma I, 1 שמא יארע בו פסול lest something may occur to him to unfit him for services. Esth. R. to II, 7 שיארע על ישראל (read שיארע לישר׳) will happen to Israel; a. fr. Pi. אֵירַע, אִירַע to strike, befall; (neut. v.) to occur. Y.Kidd.I, 58dtop ולא א׳ מעשה no accident (illegal act) occurred. Gen. R. s. 84 כל מה שאירע לזהוכ׳ whatever befell the one, befell also the other; a. fr.M. Kat. II, 1 אֵירְעוֹ אבל (Ms. M. אירע בו) mourning in the family befell him; a. e.Y.Shek.V, 48d bot. כך וכך אירע; Y.Dem.I, 22a אירעון … (read אירעוֹ) so and so it happened to him. Part. Pu. מְאוֹרָע q. v. Hithpa. הִתְאָרֵעַ to be added to, to join. Y.Sot.I, 17a אחת מִתְאַרְעָה לאחתוכ׳ one (sin) is added to the other, until the account is full; Num. R. s. 9. -
32 בדי
בדי, בָּדָא, בָּדָה(b. h., √בד, v. בדד) to dig out, whence 1) (cmp. ברא) to take out (a piece of dough) and shape, to form. Men.V, 1; Sifra Emor Par. 10, ch. XIII השאור בּוֹדֶהוכ׳ he gets the leaven required for the loaves out of themselves (taking a piece of dough out of that intended for the loaves). 2) to create, invent. Ned.10a לשון שבָּדוּוכ׳ terms (for vows) which the Scholars have (arbitrarily) invented (as disguises). Lev. R. s. 9 לשון בָּדוּי an invented expression. Gen. R. s. 100 דברים בְּדוּיִים fictitious words. Ib. s. 48 בדויים (sub. דברים, some ed. בדאות). Pi. בִּידָּא, בִּידָּה 1) same. Y.Meg.I, 71c top בי׳ להןוכ׳ made up for them a false Latin translation (of the Bible) from the Greek; v. בָּרַר.Y.Keth.II, 26b bot. מְבַדִּין היינו we have been inventing, i. e. speaking in fun; Tosef. ib. II, 1 מבודין אנו (corr. acc.; Var. בדאים). Y.Kidd.III, 64d מבדין אתםוכ׳, prob. to be read מן הדין. Y.Shebi.IV, 35b bot. מבדין בחדשים, v. בָּהָה. 2) to disprove, refute. Tanḥ. Balak, 14; ed. Bub. 23 (ref. to baddim, Is. 44:25) מְבַדִּיןוכ׳ they frustrate their predictions. Hithpa. הִתְבַּדָּה to be tempted to a falsehood, turn a liar. Ber.4a; Der. Er. Zut. ch. III train thy tongue to say, I do not know, שמא תִּתְבַּדֶּהוכ׳ lest thou be induced to tell a falsehood and be caught. -
33 בדא
בדי, בָּדָא, בָּדָה(b. h., √בד, v. בדד) to dig out, whence 1) (cmp. ברא) to take out (a piece of dough) and shape, to form. Men.V, 1; Sifra Emor Par. 10, ch. XIII השאור בּוֹדֶהוכ׳ he gets the leaven required for the loaves out of themselves (taking a piece of dough out of that intended for the loaves). 2) to create, invent. Ned.10a לשון שבָּדוּוכ׳ terms (for vows) which the Scholars have (arbitrarily) invented (as disguises). Lev. R. s. 9 לשון בָּדוּי an invented expression. Gen. R. s. 100 דברים בְּדוּיִים fictitious words. Ib. s. 48 בדויים (sub. דברים, some ed. בדאות). Pi. בִּידָּא, בִּידָּה 1) same. Y.Meg.I, 71c top בי׳ להןוכ׳ made up for them a false Latin translation (of the Bible) from the Greek; v. בָּרַר.Y.Keth.II, 26b bot. מְבַדִּין היינו we have been inventing, i. e. speaking in fun; Tosef. ib. II, 1 מבודין אנו (corr. acc.; Var. בדאים). Y.Kidd.III, 64d מבדין אתםוכ׳, prob. to be read מן הדין. Y.Shebi.IV, 35b bot. מבדין בחדשים, v. בָּהָה. 2) to disprove, refute. Tanḥ. Balak, 14; ed. Bub. 23 (ref. to baddim, Is. 44:25) מְבַדִּיןוכ׳ they frustrate their predictions. Hithpa. הִתְבַּדָּה to be tempted to a falsehood, turn a liar. Ber.4a; Der. Er. Zut. ch. III train thy tongue to say, I do not know, שמא תִּתְבַּדֶּהוכ׳ lest thou be induced to tell a falsehood and be caught. -
34 בָּדָא
בדי, בָּדָא, בָּדָה(b. h., √בד, v. בדד) to dig out, whence 1) (cmp. ברא) to take out (a piece of dough) and shape, to form. Men.V, 1; Sifra Emor Par. 10, ch. XIII השאור בּוֹדֶהוכ׳ he gets the leaven required for the loaves out of themselves (taking a piece of dough out of that intended for the loaves). 2) to create, invent. Ned.10a לשון שבָּדוּוכ׳ terms (for vows) which the Scholars have (arbitrarily) invented (as disguises). Lev. R. s. 9 לשון בָּדוּי an invented expression. Gen. R. s. 100 דברים בְּדוּיִים fictitious words. Ib. s. 48 בדויים (sub. דברים, some ed. בדאות). Pi. בִּידָּא, בִּידָּה 1) same. Y.Meg.I, 71c top בי׳ להןוכ׳ made up for them a false Latin translation (of the Bible) from the Greek; v. בָּרַר.Y.Keth.II, 26b bot. מְבַדִּין היינו we have been inventing, i. e. speaking in fun; Tosef. ib. II, 1 מבודין אנו (corr. acc.; Var. בדאים). Y.Kidd.III, 64d מבדין אתםוכ׳, prob. to be read מן הדין. Y.Shebi.IV, 35b bot. מבדין בחדשים, v. בָּהָה. 2) to disprove, refute. Tanḥ. Balak, 14; ed. Bub. 23 (ref. to baddim, Is. 44:25) מְבַדִּיןוכ׳ they frustrate their predictions. Hithpa. הִתְבַּדָּה to be tempted to a falsehood, turn a liar. Ber.4a; Der. Er. Zut. ch. III train thy tongue to say, I do not know, שמא תִּתְבַּדֶּהוכ׳ lest thou be induced to tell a falsehood and be caught. -
35 בָּדָה
בדי, בָּדָא, בָּדָה(b. h., √בד, v. בדד) to dig out, whence 1) (cmp. ברא) to take out (a piece of dough) and shape, to form. Men.V, 1; Sifra Emor Par. 10, ch. XIII השאור בּוֹדֶהוכ׳ he gets the leaven required for the loaves out of themselves (taking a piece of dough out of that intended for the loaves). 2) to create, invent. Ned.10a לשון שבָּדוּוכ׳ terms (for vows) which the Scholars have (arbitrarily) invented (as disguises). Lev. R. s. 9 לשון בָּדוּי an invented expression. Gen. R. s. 100 דברים בְּדוּיִים fictitious words. Ib. s. 48 בדויים (sub. דברים, some ed. בדאות). Pi. בִּידָּא, בִּידָּה 1) same. Y.Meg.I, 71c top בי׳ להןוכ׳ made up for them a false Latin translation (of the Bible) from the Greek; v. בָּרַר.Y.Keth.II, 26b bot. מְבַדִּין היינו we have been inventing, i. e. speaking in fun; Tosef. ib. II, 1 מבודין אנו (corr. acc.; Var. בדאים). Y.Kidd.III, 64d מבדין אתםוכ׳, prob. to be read מן הדין. Y.Shebi.IV, 35b bot. מבדין בחדשים, v. בָּהָה. 2) to disprove, refute. Tanḥ. Balak, 14; ed. Bub. 23 (ref. to baddim, Is. 44:25) מְבַדִּיןוכ׳ they frustrate their predictions. Hithpa. הִתְבַּדָּה to be tempted to a falsehood, turn a liar. Ber.4a; Der. Er. Zut. ch. III train thy tongue to say, I do not know, שמא תִּתְבַּדֶּהוכ׳ lest thou be induced to tell a falsehood and be caught. -
36 בזר
בָּזַר(b. h., √בז, בזע) to strew, scatter. Kerith. 6b בֹּוזְרָהּ Ar. (ed. incorr. בזורה, v. Rashi a. l.) he scatters it, lest it may decay. Pi. בִּזֵּר same. Part. pass. מְבוּזָּר. Sifra Bhar ch. I אבל אתה בוצר מן המב׳ ed. Ven. a. oth. (Var. המופקר) but you may gather (in the Sabbath year) the grapes from (broken) branches lying scattered on the ground, opp. השמור בארץ the vine seated in the ground (Y.Shebi.VII, 38b top המובקר). -
37 בָּזַר
בָּזַר(b. h., √בז, בזע) to strew, scatter. Kerith. 6b בֹּוזְרָהּ Ar. (ed. incorr. בזורה, v. Rashi a. l.) he scatters it, lest it may decay. Pi. בִּזֵּר same. Part. pass. מְבוּזָּר. Sifra Bhar ch. I אבל אתה בוצר מן המב׳ ed. Ven. a. oth. (Var. המופקר) but you may gather (in the Sabbath year) the grapes from (broken) branches lying scattered on the ground, opp. השמור בארץ the vine seated in the ground (Y.Shebi.VII, 38b top המובקר). -
38 בעת
בְּעֵת, בְּעִיתch. (v. preced.) to be excited. Nidd.66b משום דבעיתא because she is excited (afraid of falling down). Pa. בַּעֵית, בַּעֵת to frighten. Targ. Ps. 18:5 (Ms. בְּעֵיתַת Pe.).Keth.77b דילמא מְבַעֲתַת לי lest thou frighten me. Ḥull.53a sq. בַּעוּתֵי קא מְבַעֲתֵי אהדדי they frighten each other. Nidd.66a זיל בַּעֲתָהּ go and frighten her (by a sudden noise). Ithpe. אִתְבְּעֵית, אִיבְּעֵית to be afraid; to be agitated, anxious, in haste (cmp. b. h. חָרַר). Targ. 1 Sam. 21:2. Targ. Is. 22:4. Targ. 2 Kings 7:15 באִתְבְּעָתוּתְהוֹן Regia (ed. באתבעותהון); v. בְּעַע a. בְּעֵי I. Y.Ab. Zar. V, 44d bot. והוא מתבעת and he is afraid (to touch the wine).Meg.3a האי מאן דמִיבְּעִית when one is suddenly seized with fright. Ib. איבעיתו. Keth.106a הוה מתיבעית ליה בעותי he ran anxiously to meet him; cmp. Targ. I Sam. l. c.; a. fr. -
39 בעית
בְּעֵת, בְּעִיתch. (v. preced.) to be excited. Nidd.66b משום דבעיתא because she is excited (afraid of falling down). Pa. בַּעֵית, בַּעֵת to frighten. Targ. Ps. 18:5 (Ms. בְּעֵיתַת Pe.).Keth.77b דילמא מְבַעֲתַת לי lest thou frighten me. Ḥull.53a sq. בַּעוּתֵי קא מְבַעֲתֵי אהדדי they frighten each other. Nidd.66a זיל בַּעֲתָהּ go and frighten her (by a sudden noise). Ithpe. אִתְבְּעֵית, אִיבְּעֵית to be afraid; to be agitated, anxious, in haste (cmp. b. h. חָרַר). Targ. 1 Sam. 21:2. Targ. Is. 22:4. Targ. 2 Kings 7:15 באִתְבְּעָתוּתְהוֹן Regia (ed. באתבעותהון); v. בְּעַע a. בְּעֵי I. Y.Ab. Zar. V, 44d bot. והוא מתבעת and he is afraid (to touch the wine).Meg.3a האי מאן דמִיבְּעִית when one is suddenly seized with fright. Ib. איבעיתו. Keth.106a הוה מתיבעית ליה בעותי he ran anxiously to meet him; cmp. Targ. I Sam. l. c.; a. fr. -
40 בְּעֵת
בְּעֵת, בְּעִיתch. (v. preced.) to be excited. Nidd.66b משום דבעיתא because she is excited (afraid of falling down). Pa. בַּעֵית, בַּעֵת to frighten. Targ. Ps. 18:5 (Ms. בְּעֵיתַת Pe.).Keth.77b דילמא מְבַעֲתַת לי lest thou frighten me. Ḥull.53a sq. בַּעוּתֵי קא מְבַעֲתֵי אהדדי they frighten each other. Nidd.66a זיל בַּעֲתָהּ go and frighten her (by a sudden noise). Ithpe. אִתְבְּעֵית, אִיבְּעֵית to be afraid; to be agitated, anxious, in haste (cmp. b. h. חָרַר). Targ. 1 Sam. 21:2. Targ. Is. 22:4. Targ. 2 Kings 7:15 באִתְבְּעָתוּתְהוֹן Regia (ed. באתבעותהון); v. בְּעַע a. בְּעֵי I. Y.Ab. Zar. V, 44d bot. והוא מתבעת and he is afraid (to touch the wine).Meg.3a האי מאן דמִיבְּעִית when one is suddenly seized with fright. Ib. איבעיתו. Keth.106a הוה מתיבעית ליה בעותי he ran anxiously to meet him; cmp. Targ. I Sam. l. c.; a. fr.
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См. также в других словарях:
lest — lest … Dictionnaire des rimes
lest — [ lɛst ] n. m. • 1208; néerl. last, frison lest 1 ♦ Poids dont on charge un navire pour en abaisser le centre de gravité et en assurer ainsi la stabilité (⇒ charge, 1. estive). Sacs de sable, cailloux, pierres, gueuses de métal, eau des ballasts … Encyclopédie Universelle
lest — (lèst ) s. m. 1° Terme de marine. Assemblage de morceaux de fer ou de petits cailloux, ou de matières lourdes, qu on entasse avec ordre jusqu à une certaine hauteur dans le fond d un navire, pour abaisser par leur pesanteur spécifique le lieu… … Dictionnaire de la Langue Française d'Émile Littré
Lešť — Wappen Karte … Deutsch Wikipedia
lest — LEST, lesturi, s.n. Încărcătură formată din nisip, pietriş, plumb etc. care asigură stabilitatea navelor de apă sau aeriene; balast, savură. – Din fr. lest. Trimis de RACAI, 13.09.2007. Sursa: DEX 98 LEST s. (mar.) balast, savură. (lestul unei… … Dicționar Român
Lešť — (zone militaire) (Village) Administration Pays Slovaquie … Wikipédia en Français
lest — despite its slightly archaic flavour, lives on in the language and is one of the mainstays of the subjunctive in English: • I shall say nothing about alcohol lest I be pilloried by publicans Julian Critchley, 1987. • The site also contains a… … Modern English usage
lest — [lest] conj literary [: Old English; Origin: thy lAs the by which less that ] 1.) in order to make sure that something will not happen ▪ She turned away from the window lest anyone see them. 2.) used to show that someone is afraid or worried that … Dictionary of contemporary English
Lest — Lest, conj. [OE. leste, fr. AS. [eth][=y] l[=ae]s [eth][=e] the less that, where [eth][=y] is the instrumental case of the definite article, and [eth][=e] is an indeclinable relative particle, that, who, which. See {The}, {Less}, a.] 1. For fear… … The Collaborative International Dictionary of English
lest — [ lest ] conjunction FORMAL in case something unpleasant happens: Helen turned the radio down lest she should miss the phone ringing. lest we forget OFTEN HUMOROUS used when reminding people of something very important: He saved a political party … Usage of the words and phrases in modern English
lest — ► CONJUNCTION formal 1) with the intention of preventing; to avoid the risk of. 2) because of the possibility of. USAGE The word lest takes the subjunctive mood, meaning that the correct construction is she was worrying lest he be attacked (not … … English terms dictionary
