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  • 61 δοκός

    Grammatical information: f.
    Meaning: `bearing-beam' (Il.).
    Other forms: late also m.
    Derivatives: δοκίς (Hp.), δοκίον (Arist., Delos IVa), δοκίδιον (Harp.). - δοκίας (Phlp.), δοκεύς (Heph. Astr.) name of a comete (like δοκός, δοκίς; Scherer Gestirnnamen 107). - δοκώδης `like a beam' (gloss.). - δοκόομαι `be fitted with beams' (Pap., S. E.) with δόκωσις (LXX). - From δοκός also δόκανα n. pl. name of two upricht beams constructed with a cross-beam (Plu.), δοκάναι αἱ στάλικες, αἷς ἵσταται τὰ λίνα, η κάλαμοι H., i. e. `beams for hunting-nets'; cf. names in - ανον, - άνη in Schwyzer 489f., Chantr. Form. 198f.
    Origin: GR [a formation built with Greek elements]
    Etymology: To δέκομαι as agent noun, so "who\/which takes over (the covering)". Benveniste, Rev. de phil. 58, 127, thinks that δοκός, δόκανα are Pre-Greek.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δοκός

  • 62 ξίφος

    Grammatical information: n.
    Meaning: `sword with straight double-edged balde' (Il.; see Trümpy Fachausdrücke 60ff.); metaph. of the ξίφος- like bone of the cuttle-fish (Arist.), as plantname = ξιφίον (Thphr.); also σκίφος (sch., EM, H.); on the anlaut Schwyzer 266, Heubeck Würzb. Jb. 4, 201. Myk. qi-si-pe-e (du., Heubeck Minos 6, 55f.)?
    Dialectal forms: Myc. qisipee \/ kʷisiphee\/ du.
    Compounds: As 1. member a.o. in ξιφη-φόρος `sword-bearing' (A., E.) with analog. - η- (Schwyzer 440); on σκιφα-τόμος s. below. As 2. member in ἄ-ξιφος `swordess' (Lyc., A. D.), adv. ἀξιφ-εί (Hdn.).
    Derivatives: 1. ξιφίδιον dimin. (Ar., Th.), also plantname = σπαργάνιον, `swodgrass' (Ps.-Dsc.; Strömberg Pfl.n. 44); 2. ξιφύδριον ( σκιφ- Epich.) name of a shell-animal (medic., H.). 3. ξιφίας ( σκιφ- Epich.) m. `swordfish' (Arist.), also name of a comet (Plin.; Scherer Gestirnnamen 107 ff.); 4. ξιφίον n. kind of swordlily, `Gladiolus segetum' (Thphr., Dsc.); 5. ξιφή-ρης `heavily armed' (E., late prose). 6. ξιφήν ὁ φέρων ξίφος Suid. 7. ξιφίνδα παίζειν = ξιφίζειν (Theognost.). 8. ξιφίζω dance a swoddance' (Cratin.), ἀποξιφίζειν ὀρχεῖσθαι ποιὰν ὄρχησιν, σκιφίζει ξιφίζει. ἔστι δε σχῆμα μαχαιρικῆς ὀρχήσεως H. From there ξιφ-ισμός (Ath., D. C.), - ισμα (Choerob., H.) `sworddance', ξιφιστύς μαχαιρομαχία, μάχη ἐκ χειρῶν H. (Benveniste Noms d'agent 74); but ξιφιστήρ m. (pap., Plu.). - ιστής H. `swordbelt' because of the meaning rather directly from ξίφος; cf. on κορυφιστήρ s. κορυφή. With prefix δια-ξιφίζομαι `fight with the sword' (Ar.), διαξιφισ-μός m. `swordbattle' (Plu.). -- Two further H.glosses: ξίφαι τὰ ἐν ταῖς ῥυκάναις δρέπανα η σιδήρια and (wit metathesis) σκιφίνιον πλέγμα ἐκ φοίνικος (after κοφίνιον a. o.); here also σκιφα-τόμος profession (Sparta Ia) ?; cf. on κίφος.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Etymology unknown; like so many weaponnnames prob. LW [loanword]. For oriental origin (Aram. sajǝfā, ārab. saifun, Egypt.. sēfet `sword') a.o. Lewy Fremdw. 176 f., Spiegelberg KZ 41, 127ff., Huber Comm. Aenip. 9, 34, Schrader-Nehring Reallex. 2, 362 f. Wrong IE etymologies in Bq (rejected). New hypothesis by Čop KZ 74, 231 f.: to Osset. äxsirf `sickle', which can go back on IE *ksibhró-. Myc. qisipee points to a labio-velar (possible also for äxsirf), which could have been lost through dissimilation with the following φ; s. Heubeck Minos 6, 55 ff. with further details and lit. On the treatment of the labio-velar cf. also Schwyzer 299. The Myc. form clearly points to Pre-Greek origin; perhaps the forms with σκιφ- also point in this direction. It is well known that Pre-Greek had labio-velars (Beekes, Pre-Greek).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ξίφος

  • 63 οἶνος

    Grammatical information: m.
    Meaning: `wine' (Il.).
    Other forms: dial. Ϝοῖνος
    Compounds: Very many compp., e.g. οἰνο-χόος m. `cupbearer' with - χοέω, - χοῆσαι `to be a cupbearer, to pour wine' (Il.), ep. also - χοεύω (only pres.), metr. conditioned (Schwyzer 732, Chantraine Gramm. hom. 1, 368); οἰν-άνθη f. `fruit-bearing bud, blossom of the vine', also metaph. of the grape (since Pi., Thphr.), also name of a plant, `meadowsweet, Spiraea flipendula', because of the smell (Cratin., Arist.), name of an unknown bird (Arist.; Thompson Birds s. v.); ἄ-οινος `without wine' (IA.), ἔξ-οινος `drunken' (Alex., Plb.), backformation from ἐξ-οινόομαι `to get drunk' (E.); more in Strömberg Prefix Studies 72 (also Schwyzer-Debrunner 462). On Οἰνόη cf. 2. οἴη.
    Derivatives: A. Subst. 1. Diminut., mostly belittling: οἰν-άριον (D., hell.; because of the meaning not from οἴναρον, cf. Chantraine Form. 74); - ίσκος (Cratin., Eub.), - ίδιον (Apollod.). 2. οἴνη f. `vine' (Hes.; like ἐλαία: ἔλαιον a.o., Schwyzer-Debrunner 30, Chantraine 24); οἰνάς f. `id.' (AP, Nic.; Chantr. 353), also `rock dove, Columba livia', after the colour (Arist.; details in Thompson Birds s.v.); also adj. `belonging to the wine' (AP, APl.). 3. οἴν-αρον n. `vineleaf, grape vine' (X., Thphr.) with - αρίς, - αρία, - άρεος, - αρίζω (Ibyc., Ar., Hp., Thphr.). 4. οἰνοῦττα f. `wine cake' (Ar.), also name of a plant with intoxicating effect (Arist.; Schwyzer 528, Chantraine Form. 272). 5. οἰνών, - ῶνος m. `wine cellar' (X., hell.). 6. Ϝοινώα f. `vineyard?' (Thespiae; cf. προθυρῴα a.o. in Hdn. Gr. 1, 303). 7. Some H.glosses: οἴνωτρον χάρακα, ἧ την ἄμπελον ἱστᾶσι, γοίνακες (= Ϝ-) βλαστοί, γοινέες κόρακες (cf. οἰνάς). -- B. Adj. 8. οἰν-ηρός `containing wine, abundant in wine' (Pi., Ion., Arist.); 9. - ώδης `winelike, redolent of wine' (Hp., Arist.); 10. - ικός `belonging to the wine' (hell., inscr. a. pap.). -- C. Verbs. 11. οἰν-ίζομαι `to get oneself wine' (Il., late prose), - ίζω `to resemble wine' (Thphr., Dsc.); with οἰν-ιστήρια n. pl. name of an Attic feast (Eup., H., Phot.); cf. Άνθεστήρια, χαριστήρια a.o. 12. οἰν-όομαι, - όω `to intoxicate (oneself)' (Ion., Od., trag.) with - ωσις f. `intoxication' ( Stoic., Plu.); on the meaning cf. Müri Mus. Helv. 10, 36. -- On the PN Οἰνεύς s. Bosshardt 106 f.; on the riverN Οἰνοῦς m. (Laconia) and on Οἰνοῦσσαι f. pl. (islands) Krahe Beitr. z. Namenforsch. 2, 233.
    Origin: IE [Indo-European] [1120?] *u̯eiH- `turn, bend'
    Etymology: With (Ϝ)οῖνος agree, except for the gender and auslaut, Lat. vīnum (if from *u̯oinom; Umbr. etc. vinu then Lat. LW [loanword]), Arm. gini (\< *u̯oinii̯o-), Alb. vênë (\< *u̯oinā); an IE word for `wine', reconstructed from this, may together with the related Lat. vītis `vine' and many others (s. on ἴτυς) belong to the group u̯ei- `turn, bend'. As the wild vine a.o. was at home in southern Russia and certain parts of middle Europe, this assumption is acceptable also from the aspect of historical facts. As however the cultivation of the vine has started in the Mediterranean lands or in the Pontus area and in the south of the Caucasus, most scholars incline, to look for the origin of the word in these countries, what would point to non-IE origin. But if we put the homeland of viticulture in the Pontus and the northern Balkan, the word for `wine' might come from there. From this IE source would then come not only the words mentioned from Greek, Lat., Arm. and Albania, but also Hitt. u̯ii̯an(a)-, Hier. Hitt. wa(i)ana-, and also the relevant Semit. words, e.g. Arab. wain, Hebr. jajin (common * wainu-?). Thus Beekes, MSS 48(1987)21-6, who points out that the Hitt. form requires *u̯ih₁on-. From Lat. vīnum further the Celt. a. Germ., from Germ. or Latin again the Slav. and (indir.) Balt. wine words; from Arm. gini e.g. Georg. γvino. -- Lit. with further details in WP. 1, 226 (IE, resp. PArm.), Pok. 1121, W.-Hofmann s. vīnum, Schrader-Nehring Reallex. 2, 642 ff., Vasmer s. vinó. Cf also Kronasser Vorgeschichte und Indogermanistik (Symposion 1959) 122 f..
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > οἶνος

  • 64 Saulnier, Raymond

    SUBJECT AREA: Aerospace
    [br]
    b. late eighteenth century France
    d. mid-twentieth century
    [br]
    French designer of aircraft, associated with Louis Blériot and later the Morane- Saulnier company.
    [br]
    When Louis Blériot made his historic flight across the English Channel in 1909, the credit for the success of the flight naturally went to the pilot. Few people thought about the designer of the successful aeroplane, and those who did assumed it was Blériot himself. Blériot did design several of the aeroplanes bearing his name, but the cross- Channel No. XI was mainly designed by his friend Raymond Saulnier, a fact not; broadcast at the time.
    In 1911 the Morane-Saulnier company was founded in Paris by Léon (1885–1918) and Robert (1886–1968) Morane and Raymond Saulnier, who became Chief Designer. Flying a Morane-Saulnier, Roland Garros made a recordbreaking flight to a height of 5,611 m (18,405 ft) in 1912, and the following year he made the first non-stop flight across the Mediterranean. Morane-Saulnier built a series of "parasol" monoplanes which were very widely used during the early years of the First World War. With the wing placed above the fuselage, the pilot had an excellent downward view for observation purposes, but the propeller ruled out a forward-firing machine gun. During 1913–4, Raymond Saulnier was working on an idea for a synchronized machine gun to fire between the blades of the propeller. He could not overcome certain technical problems, so he devised a simple alternative: metal deflector plates were fitted to the propeller, so if a bullet hit the blade it did no harm. Roland Garros, flying a Type L Parasol, tested the device in action during April 1915 and was immediately successful. This opened the era of the true fighter aircraft. Unfortunately, Garros was shot down and the Germans discovered his secret weapon: they improved on the idea with a fully synchronized machine gun fitted to the Fokker E 1 monoplane. The Morane-Saulnier company continued in business until 1963, when it was taken over by the Potez Group.
    [br]
    Further Reading
    Jane's Fighting Aircraft of World War I, 1990, London: Jane's (reprint) (provides plans and details of 1914–18 Morane-Saulnier aeroplanes).
    JDS

    Biographical history of technology > Saulnier, Raymond

  • 65 Sullivan, Louis Henry

    [br]
    b. 3 September 1856 Boston, Massachusetts, USA
    d. 14 April 1924 Chicago, Illinois, USA
    [br]
    American architect whose work came to be known as the "Chicago School of Architecture" and who created a new style of architecture suited specifically to steel-frame, high-rise structures.
    [br]
    Sullivan, a Bostonian, studied at the Massachusetts Institute of Technology. Soon he joined his parents, who had moved to Chicago, and worked for a while in the office of William Le Baron Jenney, the pioneer of steel-frame construction. After spending some time studying at the Ecole des Beaux Arts in Paris, in 1875 Sullivan returned to Chicago, where he later met and worked for the Danish architect Dankmar Adler, who was practising there. In 1881 the two architects became partners, and during the succeeding fifteen years they produced their finest work and the buildings for which Sullivan is especially known.
    During the early 1880s in Chicago, load-bearing, metal-framework structures that made lofty skyscrapers possible had been developed (see Jenney and Holabird). Louis H.Sullivan initiated building design to stress and complement the metal structure rather than hide it. Moving onwards from H.H.Richardson's treatment of his Marshall Field Wholesale Store in Chicago, Sullivan took the concept several stages further. His first outstanding work, built with Adler in 1886–9, was the Auditorium Building in Chicago. The exterior, in particular, was derived largely from Richardson's Field Store, and the building—now restored—is of bold but simple design, massively built in granite and stone, its form stressing the structure beneath. The architects' reputation was established with this building.
    The firm of Sullivan \& Adler established itself during the early 1890s, when they built their most famous skyscrapers. Adler was largely responsible for the structure, the acoustics and function, while Sullivan was responsible for the architectural design, concerning himself particularly with the limitation and careful handling of ornament. In 1892 he published his ideas in Ornament in Architecture, where he preached restraint in its quality and disposition. He established himself as a master of design in the building itself, producing a rhythmic simplicity of form, closely related to the structural shape beneath. The two great examples of this successful approach were the Wainwright Building in St Louis, Missouri (1890–1) and the Guaranty Building in Buffalo, New York (1894–5). The Wainwright Building was a ten-storeyed structure built in stone and brick and decorated with terracotta. The vertical line was stressed throughout but especially at the corners, where pilasters were wider. These rose unbroken to an Art Nouveau type of decorative frieze and a deeply projecting cornice above. The thirteen-storeyed Guaranty Building is Sullivan's masterpiece, a simple, bold, finely proportioned and essentially modern structure. The pilaster verticals are even more boldly stressed and decoration is at a minimum. In the twentieth century the almost free-standing supporting pillars on the ground floor have come to be called pilotis. As late as the 1920s, particularly in New York, the architectural style and decoration of skyscrapers remained traditionally eclectic, based chiefly upon Gothic or classical forms; in view of this, Sullivan's Guaranty Building was far ahead of its time.
    [br]
    Bibliography
    Article by Louis H.Sullivan. Address delivered to architectural students June 1899, published in Canadian Architecture Vol. 18(7):52–3.
    Further Reading
    Hugh Morrison, 1962, Louis Sullivan: Prophet of Modern Architecture.
    Willard Connely, 1961, Louis Sullivan as He Lived, New York: Horizon Press.
    DY

    Biographical history of technology > Sullivan, Louis Henry

  • 66 πρεσβύτερος

    πρεσβύτερος, α, ον (Hom.+; comp. of πρέσβυς)
    ① pert. to being relatively advanced in age, older, old
    ⓐ of an individual person older of two ὁ υἱὸς ὁ πρ. (cp. Aelian, VH 9, 42; TestJob 15:2 τῷ ἀδελφῷ τῷ πρεσβυτέρῳ; JosAs; Just., A II, 6, 1) Lk 15:25; of Manasseh (w. Ephraim) B 13:5. In contrast to the younger generation οἱ πρεσβύτεροι the older ones J 8:9. Opp. οἱ νεανίσκοι Ac 2:17 (Jo 3:1). Opp. νεώτεροι (s. νεός 3aβ) 1 Ti 5:1 (similar advice, containing a contrast betw. πρ. and νεώτ., from ins and lit. in MDibelius, Hdb. ad loc.); 1 Pt 5:5 (though here the πρεσβύτεροι are not only the older people, but at the same time, the ‘elders’; s. 2bβ). The same double mng. is found for πρεσβύτεροι in 1 Cl 1:3 beside νέοι, while in 3:3; 21:6, beside the same word, the concept of being old is the dominant one (as Jos., C. Ap. 2, 206). On the disputed pass. Hv 3, 1, 8 (οἱ νεανίσκοι … οἱ πρεσβύτεροι) cp. MDibelius, Hdb. ad loc.—Fem. πρεσβυτέρα old(er) woman (opp. νεωτέρα, as Gen 19:31) 1 Ti 5:2.—With no ref. to younger persons, w. complete disappearance of the comparative aspect: πρεσβύτερος an old man (Jos., Ant. 13, 226; 292 [as a witness of events in the past, as Ps.-Pla., Virt. 3, 377b; 4, 377c]) Hv 3, 12, 2; cp. 3, 11, 3. The personified church is called λίαν πρεσβυτέρα very old 3, 10, 3; cp. 3, 11, 2. She appears as ἡ πρ. the elderly woman 2, 1, 3; 3, 1, 2; 3, 10, 6; 9 and has τὰς τρίχας πρεσβυτέρας the hair of an old woman 3, 10, 4; 5; 3, 12, 1.
    ⓑ of a period of time (Petosiris, Fgm. 3 and 4 mention οἱ πρεσβύτεροι and οἱ νεώτεροι. In both instances the context shows that the reference is to astrologers from earlier and more recent times) οἱ πρεσβύτεροι the men of old, our ancestors Hb 11:2. ἡ παράδοσις τῶν πρεσβυτέρων the tradition of the ancients (cp. Iambl., Vi. Pyth. 35, 253 τῶν π. συγγράμματα) Mt 15:2; Mk 7:3, 5 (ELohse, D. Ordination im Spätjudentum u. NT, ’51, 50–56: scholars).
    ② an official (cp. Lat. senator), elder, presbyter
    ⓐ among the Jews (the congregation of a synagogue in Jerusalem used πρεσβύτεροι to denote its officers before 70 A.D.: SEG VIII, 170, 9; cp. Dssm., LO 378–80 [LAE 439–41]).
    α. for members of local councils in individual cities (cp. Josh 20:4; Ruth 4:2; 2 Esdr 10:14; Jdth 8:10; 10:6) Lk 7:3; 1 Cl 55:4.—Schürer II, 185.
    β. for members of a group in the Sanhedrin (Schürer II, 206–8; JJeremias, Jerusalem z. Zt. Jesu II B 1: Die gesellschaftl. Oberschicht 1929, 88ff). They are mentioned together w. (the) other groups: ἀρχιερεῖς (Ac 4:5 has ἄρχοντες for this), γραμματεῖς, πρεσβύτεροι (the order is not always the same) Mt 16:21; 26:3 v.l.; 27:41; Mk 8:31; 11:27; 14:43, 53; 15:1; Lk 9:22; 20:1.—Only ἀρχιερεῖς (Ac 4:8 has for this ἄρχοντες τοῦ λαοῦ) and πρεσβύτεροι (τοῦ λαοῦ: cp. Ex 19:7; Num 11:16b, 24; 1 Macc 7:33; 12:35; Just., D. 40, 4 al.) Mt 21:23; 26:3, 47, 59 v.l.; 27:1, 3, 12, 20; 28:(11), 12; Lk 22:52 (here, as an exception, οἱ στρατηγοὶ τοῦ ἱεροῦ); Ac 4:23; 23:14; 25:15; cp. 24:1. Also οἱ πρεσβύτεροι καὶ οἱ ἱερεῖς GPt 7:25 (for this combination cp. Jos., Ant. 11, 83; 12, 406).—Only πρεσβύτεροι and γραμματεῖς Mt 26:57; Ac 6:12.—The use of πρεσβύτερος as a title among the Jews of the Diaspora appears quite late, except for the allusions in the LXX (cp. Schürer III/1, 102; MAMA III [Cilicia], 344; 448 [cp. ZNW 31, ’32, 313f]. Whether πρεσβύτερος is to be understood in the older Roman inscriptions [CIJ 378] as a title [so CIJ p. lxxxvi], remains doubtful).
    ⓑ among the Christians (for their use of the word as a title one must bear in mind not only the Jewish custom, but also its use as a t.t. among the ἔθνη, in connection w. associations of the ‘old ones’ [FPoland, Geschichte des griech. Vereinswesens 1909, 98ff] and to designate civic as well as religious officials [Dssm., B 153ff=BS 154–57, NB 60ff=BS 233–35, also LO 315, 5; HHausschildt, ZNW 4, 1903, 235ff; MStrack, ibid. 213ff; HLietzmann, ZWT 55, 1914, 116–32 [=Kl. Schr. I ’58, 156–69]; MDibelius, exc. on 1 Ti 5:17ff; RAlastair-Campbell, The Elders, Seniority within Earliest Christianity ’94.].—BGU 16, 6 [159 A.D.] πρεσβύτεροι ἱερεῖς θεοῦ Σοκνοπαίου; 347, 6; PVindBosw 1, 31 [87 A.D.].—As honorary title: Iren. 4, 26, 5 [Harv. II 238, 3]. The Engl. word ‘priest’ comes fr. πρεσβύτερος via Lat. presbyter; later Christian usage is largely, if not entirely, responsible for this development; s. OED s.v. ‘priest’ B).
    α. Ac 11:30; 14:23; 15:2, 4, 6, 22f; 16:4 (in all the places in Ac 15 and 16 mention is made of οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι in the Jerusalem church); 20:17; 21:18; 1 Ti 5:17, 19 (Nicol. Dam.: 90 Fgm. 103a Jac. νεωτέρῳ πρεσβυτέρου καταμαρτυρεῖν οὐκ ἔξεστι); Tit 1:5; Js 5:14; 1 Pt 5:1, 5 (s. 1a above); 1 Cl 44:5; 47:6; 54:2; 57:1. WWrede, Untersuchungen zum 1 Cl 1891, 8ff.—Acc. to 2 Cl 17:3, 5 exhortation and preaching in the church services were among their duties.—In Ign. the πρεσβύτεροι come after the bishop, to whom they are subordinate IMg 2; 3:1; 6:1, or betw. the bishop and the deacons IPhld inscr.; 10:2; IPol 6:1, or the higher rank of the bishop in comparison to them is made plain in some other way ITr 3:1; 12:2 (s. πρεσβυτέριον b; cp. Hippol., Ref. 9, 12, 22).—Polycarp—an ἐπίσκοπος, accord. to the title of the Ep. bearing his name—groups himself w. πρεσβύτεροι in Pol inscr., and further takes the presence of presbyters in Philippi for granted (beside deacons, though no ἐπίσκοπος is mentioned; cp. Hdb. on Pol inscr.) Pol 5:3.
    β. Just how we are to understand the words ὁ πρεσβύτερος, applied to himself by the author of the two smallest Johannine letters 2J 1; 3J 1, remains in doubt. But in any case it is meant to indicate a position of great dignity the elder.—HWindisch, exc. on 3J, end; ESchwartz, Über den Tod der Söhne Zebedaei 1904, 47; 51; HWendt, ZNW 23, 1924, 19; EKäsemann, ZTK 48, ’51, 292–311; DWatson, NTS 35, ’89, 104–30, rhetorical analysis of 2J.—ὁ πρ. and οἱ πρ. are mentioned by Papias in these much-discussed passages: 2:3, 4, 5, 7, 14, 15. For some of the lit. s. the note on JKleist’s transl. ’48, p. 207 n. 18.
    γ. In Rv there are 24 elders sitting on thrones about the throne of God; they form a heavenly council of elders (cp. Is 24:23) 4:4, 10; 5:5–14; 7:11, 13; 11:16; 14:3; 19:4. The elders have been understood as glorified human beings of some kind or astral deities (or angels) (for the var. views s. RCharles, ICC Rv I 128–33; JMichl, D. 24 Ältesten in d. Apk. d. hl. J. ’38); the number 24 has been referred to the following: the 24 priestly classes of the Jews (1 Ch 24:7–18; Jos., Ant. 7, 365–67) whose heads were called ‘elders’ (Yoma 1, 5; Tamid 1, 1; Middoth 1, 8); the 24 stars which, according to Babylonian belief, stood half on the north and half on the south of the zodiac (Diod S 2, 31, 4; POsl 4, 19: HGunkel, Z. religionsgesch. Verständnis des NT 1903, 42f; Boll 35f); the 24 hours of the day, represented as old men w. shining garments and w. crowns (acc. to the Test. of Adam [ed. CBezold, TNöldeke Festschr. 1906, 893–912]: JWellhausen, Analyse der Offb. Joh. 1907, p. 9, 1; NMorosof, Offb. Joh. 1912, 32); the 24 Yazatas in the state of the gods in heaven, acc. to Persian thought (Bousset). It is certainly an open question whether, or how far, the writer of Rv had any of these things in mind.—On the presbyters, and esp. on the question how ἐπίσκοπος and πρεσβύτερος were originally related to each other (a question which is raised particularly in the pastorals; cp. MDibelius, Hdb. exc. after 1 Ti 3:7 section 2 [w. lit.] and before 5:17), s. the lit. s.v. ἐπίσκοπος.—BEaston, Pastoral Epistles ’47, 188–97; WMichaelis, Das Ältestenamt ’53; GBornkamm, πρεσβύτερος; RCampbell, The Elders ’94.—B. 1472. DELG s.v. πρέσβυς. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρεσβύτερος

  • 67 בכיר

    בַּכִּירm. h. a ch. (b. h. בַּכֻּרָה; בכר) early, first-ripening, opp. לקיש or אפיל. Snh.18b אם ב׳ ולקישוכ׳ when the early and the late seeds blossom simultaneously ; Y. ib. I, 18c bot.; Y.R. Hash. I, 58b bot. (corr. acc.). Gen. R. s. 61; Koh. R. to XI, 6 (ref. to Koh. ib.) אם זרעת בב׳ if thou hast sown in the early season. Ib. הב׳ the early seed. Ib. to VII, 26 לקיש לסטים ב׳וכ׳ (read ללס׳) the latest of the robbers is the first to be hanged.Fem. h. בַּכִּירָה. Y.Taan.I, 64a bot. הב׳וכ׳ the early rain sets in on the third (of Marḥeshvan), v. בֵּינוֹנִי. Y.Sot.III, 19a top תאינה ב׳, v. בִּכּוּרָה.Pl. בַּכִּירוֹת. Y.Dem.I, beg.21c (Tosef. ib. I, 3 בִּכּוּרוֹת). Y.R. Hash. I, 56d top אלו הב׳ those are the early-bearing sheep; (Y.Shek.III, beg.47b הבכורות, corr. acc.).

    Jewish literature > בכיר

  • 68 בַּכִּיר

    בַּכִּירm. h. a ch. (b. h. בַּכֻּרָה; בכר) early, first-ripening, opp. לקיש or אפיל. Snh.18b אם ב׳ ולקישוכ׳ when the early and the late seeds blossom simultaneously ; Y. ib. I, 18c bot.; Y.R. Hash. I, 58b bot. (corr. acc.). Gen. R. s. 61; Koh. R. to XI, 6 (ref. to Koh. ib.) אם זרעת בב׳ if thou hast sown in the early season. Ib. הב׳ the early seed. Ib. to VII, 26 לקיש לסטים ב׳וכ׳ (read ללס׳) the latest of the robbers is the first to be hanged.Fem. h. בַּכִּירָה. Y.Taan.I, 64a bot. הב׳וכ׳ the early rain sets in on the third (of Marḥeshvan), v. בֵּינוֹנִי. Y.Sot.III, 19a top תאינה ב׳, v. בִּכּוּרָה.Pl. בַּכִּירוֹת. Y.Dem.I, beg.21c (Tosef. ib. I, 3 בִּכּוּרוֹת). Y.R. Hash. I, 56d top אלו הב׳ those are the early-bearing sheep; (Y.Shek.III, beg.47b הבכורות, corr. acc.).

    Jewish literature > בַּכִּיר

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