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1 חוק המספרים הגדולים
the Law of Large Numbers -
2 שנאן
שִׁנְאָןm. (b. h.; v. שָׁנָה I) repetition, double. Pesik. Baḥod., p. 107b> (ref. to Ps. 68:18 רבותים אלפי ש׳) ירד … בעשרים ושנים אלףוכ׳ the Lord came down on Sinai with twenty and two thousand classes of ministering angels; ib. 108a> (= שנון) וכולן ירדו שנונין לכלותוכ׳ and all of them came down (with) sharpened (swords), ready to consume Israels enemies (euphem. for Israel) ; ib. (as if from נאה) הנאין … שבהם the most beautiful and worthy of them; ib. (= שאנן) אעפ״כ היה להם ריוח in spite of their large numbers they had room; Pesik. R. s. 21; Yalk. Ex. 286; Yalk. Ps. 796. -
3 שִׁנְאָן
שִׁנְאָןm. (b. h.; v. שָׁנָה I) repetition, double. Pesik. Baḥod., p. 107b> (ref. to Ps. 68:18 רבותים אלפי ש׳) ירד … בעשרים ושנים אלףוכ׳ the Lord came down on Sinai with twenty and two thousand classes of ministering angels; ib. 108a> (= שנון) וכולן ירדו שנונין לכלותוכ׳ and all of them came down (with) sharpened (swords), ready to consume Israels enemies (euphem. for Israel) ; ib. (as if from נאה) הנאין … שבהם the most beautiful and worthy of them; ib. (= שאנן) אעפ״כ היה להם ריוח in spite of their large numbers they had room; Pesik. R. s. 21; Yalk. Ex. 286; Yalk. Ps. 796. -
4 חבר
חָבַר(b. h.) 1) to join, befriend, assist. Y.Ab. Zar. I, 39b top (ref. to Ps. 58:6) (read:) כל מי שהיה חוֹבְרוֹ הוא חוברו whoever assisted him (in his political ambition), him he befriended.Esp. חוֹבֵר, pl. חוֹבְרִים, חוֹבְרִין having a share in the ownership of a sacrifice, v. חֲבוּרָה. Men.IX, 9 (93b bot.) אחד מניף לכל החו׳ Ms. M. (ed. חֲבֵרִים) one of the company does the waving in behalf of all of them, Ib. 94a נתמעטה בחו׳ is reduced in numbers as regards the participants (only one of them being required to act). Tem.2a; Arakh.2a בעלי ח׳ (sub. קרבן) partners of a sacrifice (also בעלי קרבן). 2) with על (cmp. זָוַג) to join against, protest. B. Bath.2a חָבְרוּ עליווכ׳ his brothers combined to protest against his actions. 3) to tie, fascinate, charm. Lam. R. to I, 5 מביאין חוֹבֵר וחוֹבְרִיןוכ׳ they procure a charmer and charm the serpent. Sifré Deut. 172 ח׳ מרובה he who charms large objects; Ker.3b ח׳ גדול; Snh.65a חַבָּר גדול. Ker. l. c. חוֹבֵר חֶבֶר דבלאו הדין הוא but what kind of charmer (Deut. 18:11) is he that is liable only to lashes (v. לַאו)?; a. fr.( 4) (cmp. חָבַל) to unshape, wound. Denom. חַבּוּרָה. Pi. חִיבֵּר 1) to join, fasten. Yalk. Job 927 (ref. to Job 40:30) מי שח׳ עצמו במצות whoever befriended himself with good deeds; Tanḥ. Nitsab. 4 (corr. acc.). Kel. XIV, 2 וחִבְּרָהּ לו (or וחֲבָרָהּ) and he fastened the tube to it (the staff), Ib. משיְחַבֵּר from the moment he attaches it, opp. משיחבל, v. חָבַל.Part. pass. מְחוּבָּר. Ib. XII, 2 כל המ׳וכ׳ whatever is fastened (belonging) to an object fit to become unclean מ׳ (לקרקע) fixed, immovable, opp. תלוש. B. Mets.89a אוכל במ׳ may eat of what is standing in the field (Deut. 23:25, sq.). Peah IV, 1, v. דָּלִית. Y. Ib. 18a ואינו מ׳ and when the Mishnah says בדלית ובדקל, it does not mean במ׳ בדליתוכ׳ ‘of that which is attached to the vine and tree; אין תימר מ׳ הואוכ׳ if you say, it means that which is attached, then the Mishnah means to say that the owner must designate the Peah while it is up (on the tree) Ib. II beg.16d (in a passage misplaced and corrupted) הא גדר מ׳ ואינו מ׳ this ‘fence (Mish. Ib. II, 3) is to be considered as something attached to the ground (like a growth) and (in other respects) as not attached. 2) to charm. Lam. R., introd. (R. Josh. 2) התחיל מְחַבֵּר חֲבָרִים (not מחבי חביים) he began to consult charmers (with ref. to Ez. 21:26). Snh.65a מקטר לחַבֵּר he burns incense for charming purposes (to exorcise the demons); a. fr. Nif. נֶחְבַּר to be joined, gathered. Gen. R. s. 80 (ref. to Hos. 6:9) as the priests נֶחְבָּרִים עלוכ׳ are grooped around ; Macc.10a מִתְחַבְּרִיןוכ׳. Hithpa. הִתְחַבֵּר, Nithpa. נִתְחַבֵּר 1) same; v. supra. 2) to associate, make friends with. Ab. I, 7.Num. R. s. 20, beg. נִתְחַבְּרוּ מואבוכ׳ Moab and Midian formed an alliance; Tanḥ. Balak 3. 3) to be charmed, spellbound. Ib. Bshall. 18 מיד נתח׳וכ׳ at once the bird is spellbound (by the snake looking at its shadow) and falls to pieces; Yalk. Ex. 255 מת (read מתחבר); Mekh. Bshall., Vayassa, s.1 מִתְחַבֵּר על צלו (not ומת׳ אל) it remains spell-bound over its own shadow. -
5 חָבַר
חָבַר(b. h.) 1) to join, befriend, assist. Y.Ab. Zar. I, 39b top (ref. to Ps. 58:6) (read:) כל מי שהיה חוֹבְרוֹ הוא חוברו whoever assisted him (in his political ambition), him he befriended.Esp. חוֹבֵר, pl. חוֹבְרִים, חוֹבְרִין having a share in the ownership of a sacrifice, v. חֲבוּרָה. Men.IX, 9 (93b bot.) אחד מניף לכל החו׳ Ms. M. (ed. חֲבֵרִים) one of the company does the waving in behalf of all of them, Ib. 94a נתמעטה בחו׳ is reduced in numbers as regards the participants (only one of them being required to act). Tem.2a; Arakh.2a בעלי ח׳ (sub. קרבן) partners of a sacrifice (also בעלי קרבן). 2) with על (cmp. זָוַג) to join against, protest. B. Bath.2a חָבְרוּ עליווכ׳ his brothers combined to protest against his actions. 3) to tie, fascinate, charm. Lam. R. to I, 5 מביאין חוֹבֵר וחוֹבְרִיןוכ׳ they procure a charmer and charm the serpent. Sifré Deut. 172 ח׳ מרובה he who charms large objects; Ker.3b ח׳ גדול; Snh.65a חַבָּר גדול. Ker. l. c. חוֹבֵר חֶבֶר דבלאו הדין הוא but what kind of charmer (Deut. 18:11) is he that is liable only to lashes (v. לַאו)?; a. fr.( 4) (cmp. חָבַל) to unshape, wound. Denom. חַבּוּרָה. Pi. חִיבֵּר 1) to join, fasten. Yalk. Job 927 (ref. to Job 40:30) מי שח׳ עצמו במצות whoever befriended himself with good deeds; Tanḥ. Nitsab. 4 (corr. acc.). Kel. XIV, 2 וחִבְּרָהּ לו (or וחֲבָרָהּ) and he fastened the tube to it (the staff), Ib. משיְחַבֵּר from the moment he attaches it, opp. משיחבל, v. חָבַל.Part. pass. מְחוּבָּר. Ib. XII, 2 כל המ׳וכ׳ whatever is fastened (belonging) to an object fit to become unclean מ׳ (לקרקע) fixed, immovable, opp. תלוש. B. Mets.89a אוכל במ׳ may eat of what is standing in the field (Deut. 23:25, sq.). Peah IV, 1, v. דָּלִית. Y. Ib. 18a ואינו מ׳ and when the Mishnah says בדלית ובדקל, it does not mean במ׳ בדליתוכ׳ ‘of that which is attached to the vine and tree; אין תימר מ׳ הואוכ׳ if you say, it means that which is attached, then the Mishnah means to say that the owner must designate the Peah while it is up (on the tree) Ib. II beg.16d (in a passage misplaced and corrupted) הא גדר מ׳ ואינו מ׳ this ‘fence (Mish. Ib. II, 3) is to be considered as something attached to the ground (like a growth) and (in other respects) as not attached. 2) to charm. Lam. R., introd. (R. Josh. 2) התחיל מְחַבֵּר חֲבָרִים (not מחבי חביים) he began to consult charmers (with ref. to Ez. 21:26). Snh.65a מקטר לחַבֵּר he burns incense for charming purposes (to exorcise the demons); a. fr. Nif. נֶחְבַּר to be joined, gathered. Gen. R. s. 80 (ref. to Hos. 6:9) as the priests נֶחְבָּרִים עלוכ׳ are grooped around ; Macc.10a מִתְחַבְּרִיןוכ׳. Hithpa. הִתְחַבֵּר, Nithpa. נִתְחַבֵּר 1) same; v. supra. 2) to associate, make friends with. Ab. I, 7.Num. R. s. 20, beg. נִתְחַבְּרוּ מואבוכ׳ Moab and Midian formed an alliance; Tanḥ. Balak 3. 3) to be charmed, spellbound. Ib. Bshall. 18 מיד נתח׳וכ׳ at once the bird is spellbound (by the snake looking at its shadow) and falls to pieces; Yalk. Ex. 255 מת (read מתחבר); Mekh. Bshall., Vayassa, s.1 מִתְחַבֵּר על צלו (not ומת׳ אל) it remains spell-bound over its own shadow. -
6 קצבה
קִצְבָה, קִי׳f. (קָצַב) decision, definition, limit, definite scope. Gitt, 52a דבר שיש לו ק׳ a thing (religious duty) for which there is a definite time and limit v. קָצַב. Pes.VI, 5 אם אמרת … שיש להן ק׳וכ׳ you cannot draw an analogy between congregational offerings (on the Sabbath), which are definite, and the Passover sacrifice, which is indefinite; Y. ib. 33a. Ib. 33c bot. (read:) מאי אית לך דבר שאין לו ק׳ what do you mean by saying, a thing which is undefined? שלא נתנה התורה ק׳וכ׳ the Law does not define how many Passover sacrifices supersede the Sabbath each year (whereas the number of the daily sacrifices is definite). Y.Ber.V, 9c top כנותן קי׳וכ׳, v. מִדָּה. B. Kam. 113a, v. מוֹכֵס h. B. Mets.IX, 5 מה ק׳ (ב) כרי what standard is ‘a pile of grain? i. e. this cannot be made a standard alike for large and small fields. Y.Shek.II, 46d top שקִצְבָתָן מן התורה (ed. Krot. שקִצְוָו׳) which are defined in the Biblical law (as to numbers and times); a. fr. -
7 קי׳
קִצְבָה, קִי׳f. (קָצַב) decision, definition, limit, definite scope. Gitt, 52a דבר שיש לו ק׳ a thing (religious duty) for which there is a definite time and limit v. קָצַב. Pes.VI, 5 אם אמרת … שיש להן ק׳וכ׳ you cannot draw an analogy between congregational offerings (on the Sabbath), which are definite, and the Passover sacrifice, which is indefinite; Y. ib. 33a. Ib. 33c bot. (read:) מאי אית לך דבר שאין לו ק׳ what do you mean by saying, a thing which is undefined? שלא נתנה התורה ק׳וכ׳ the Law does not define how many Passover sacrifices supersede the Sabbath each year (whereas the number of the daily sacrifices is definite). Y.Ber.V, 9c top כנותן קי׳וכ׳, v. מִדָּה. B. Kam. 113a, v. מוֹכֵס h. B. Mets.IX, 5 מה ק׳ (ב) כרי what standard is ‘a pile of grain? i. e. this cannot be made a standard alike for large and small fields. Y.Shek.II, 46d top שקִצְבָתָן מן התורה (ed. Krot. שקִצְוָו׳) which are defined in the Biblical law (as to numbers and times); a. fr. -
8 קִצְבָה
קִצְבָה, קִי׳f. (קָצַב) decision, definition, limit, definite scope. Gitt, 52a דבר שיש לו ק׳ a thing (religious duty) for which there is a definite time and limit v. קָצַב. Pes.VI, 5 אם אמרת … שיש להן ק׳וכ׳ you cannot draw an analogy between congregational offerings (on the Sabbath), which are definite, and the Passover sacrifice, which is indefinite; Y. ib. 33a. Ib. 33c bot. (read:) מאי אית לך דבר שאין לו ק׳ what do you mean by saying, a thing which is undefined? שלא נתנה התורה ק׳וכ׳ the Law does not define how many Passover sacrifices supersede the Sabbath each year (whereas the number of the daily sacrifices is definite). Y.Ber.V, 9c top כנותן קי׳וכ׳, v. מִדָּה. B. Kam. 113a, v. מוֹכֵס h. B. Mets.IX, 5 מה ק׳ (ב) כרי what standard is ‘a pile of grain? i. e. this cannot be made a standard alike for large and small fields. Y.Shek.II, 46d top שקִצְבָתָן מן התורה (ed. Krot. שקִצְוָו׳) which are defined in the Biblical law (as to numbers and times); a. fr. -
9 קִי׳
קִצְבָה, קִי׳f. (קָצַב) decision, definition, limit, definite scope. Gitt, 52a דבר שיש לו ק׳ a thing (religious duty) for which there is a definite time and limit v. קָצַב. Pes.VI, 5 אם אמרת … שיש להן ק׳וכ׳ you cannot draw an analogy between congregational offerings (on the Sabbath), which are definite, and the Passover sacrifice, which is indefinite; Y. ib. 33a. Ib. 33c bot. (read:) מאי אית לך דבר שאין לו ק׳ what do you mean by saying, a thing which is undefined? שלא נתנה התורה ק׳וכ׳ the Law does not define how many Passover sacrifices supersede the Sabbath each year (whereas the number of the daily sacrifices is definite). Y.Ber.V, 9c top כנותן קי׳וכ׳, v. מִדָּה. B. Kam. 113a, v. מוֹכֵס h. B. Mets.IX, 5 מה ק׳ (ב) כרי what standard is ‘a pile of grain? i. e. this cannot be made a standard alike for large and small fields. Y.Shek.II, 46d top שקִצְבָתָן מן התורה (ed. Krot. שקִצְוָו׳) which are defined in the Biblical law (as to numbers and times); a. fr.
См. также в других словарях:
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