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61 नीरज
nī-raja1) mfn. free from dust MBh. ;
free from passion Kāv. ;
pur. etc.;
m. (with viraja) N. of Ṡiva MBh. ;
- jas mfn. = prec. mfn. R. ;
having no pollen L. ;
f. a woman not menstruating W. ;
- jaska mf (ā)n. = - raja mfn. MBh. R. etc.;
- jas-tama ( R.) orᅠ - maska ( L.) mfn. free from passion andᅠ darkness;
- jas-tamasā f. absence of passion andᅠ darkness Yājñ. ;
- jasva mfn. free from dust W. ;
jī- kṛi, to make free from dust (- kārita mfn. fr. Caus.) Bhaṭṭ. ;
nīrá-ja2) m. n. « water-born», a water lily, lotus MBh. Kāv. etc.;
m. an otter L. ;
a species of grass L. ;
n. a species of Costus Suṡr. ;
a pearl L. ;
-jâ̱kshī f. a lotus-eyed orᅠ beautiful woman Vcar.
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62 नीलसरोरुह
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63 न्याय
ny-āyám. (fr. 4. ni) that into which a thing goes back
i.e. an original type, standard, method, rule, (esp.) a general orᅠ universal rule, model, axiom, system, plan, manner, right orᅠ fit manner orᅠ way, fitness, propriety TS. Br. Mn. MBh. etc.
( nyāyena andᅠ - yāt ind. either « in the right manner, regularly, duly», orᅠ ifc. « after the manner of, by way of»);
a lawsuit, legal proceeding, judicial sentence, judgment Mṛicch. Pañc. ;
a logical orᅠ syllogistic argument orᅠ inference (consisting of a combination of enthymeme andᅠ syllogism, andᅠ so having, according to the Naiyāyikas 5 members, viz. pratijñā, hetu, udāharaṇa, upanaya, nigamana, orᅠ according to the Vedāntins 3 members);
a system of philosophy delivered by Gotama orᅠ Gautama (it is one of the six darṡanas q.v., andᅠ is perhaps so called, because it « goes into» all subjects physical andᅠ metaphysical according to the above syllogistic method treated of in one division of the system;
its branch is called Vaiṡeshika);
likeness, analogy, a popular maxim orᅠ apposite illustration (cf. kākâ̱kshi-, ghuṇâ̱kshara-, daṇḍâ̱pūpa. etc.);
(am) ind. after a finite verb expresses either censure orᅠ repetition Pāṇ. 8-1, 27.
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64 पक्षीन्द्र
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65 पङ्कज
páṅka-jan. (ifc. f. ā) « mud-born», a species of lotus, Nelumbium Speciosum (whose flower closes in the evening) MBh. Kāv. etc. (in Kathās. once ā f.);
m. N. of Brahmā. Cat. (for paṅkaja-ja);
mfn. lotus-eyed Jātakam. ;
- janman m. « lotus-born»
N. of Brahmā. Hariv. ;
- nayanā f. a lotus-eyed woman Bhām. ;
- nābha m. « having a lotus springing from his navel»
N. of Vishṇu Ragh. BhP. ;
- netra mfn. « lotus-eyed» (said of Vishṇu) BhP. ;
- pattra-netra m. having eyes like lotus-leaves MW. ;
- mālin mfn. wearing a lotus-crown (Vishṇu) BhP. ;
- lāvam ind. (fr. lū) cutting off like a lotus-flower Bālar. ;
- vat mfn. furnished with a lotus Nīlak. on MBh. ;
-jâ̱kshī f. = - ja-nayanā Amar. ;
-jâ̱ṅghri mfn. whose feet are adorned with lotus-flowers (Vishṇu) BhP. ;
jâ̱valī f. N. of a metre Col. (cf. paṅkâ̱valī);
-jâ̱sana-stha mfn. sitting on a lotus-throne ( Brahmā.) Var. ;
- jiṅ mfn. furnished with a lotus MBh. ;
(nī) f. Nelumbium Speciosum (the plant orᅠ a group orᅠ the flexible stalk of such lotuses), alsoᅠ a lotus-pond (= - nī-saras) Kāv. Pur.
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66 पङ्केरुह
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67 पञ्चपक्षिन्
pañca-pakshinm. orᅠ n. (?)
N. of a small wk. containing auguries ascribed to Ṡiva (in which the 5 vowels a, i, u, e, o are connected with 5 birds) L. ;
- kshi-ṡāstra n. N. of wk. on augury
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68 परिक्षय
pari-kshaya
m. disappearing, ceasing, dissolution, decay, destruction, loss, ruin, end Mn. MBh. Kāv. etc.
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69 परिक्षि
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70 परीक्षित्
parī-kshit
of a son of Kuru Pur. ;
of a son of An-aṡvan andᅠ father of Bhīma-sena MBh. ;
of a king of A.-yodhyā ib. (cf. pari-kshit)
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71 पारिक्षि
pāri-kshi(1) m. N. of a man L.
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72 पुष्पिताक्ष
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73 पैङ्गाक्षीपुत्र
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74 पैङ्गाक्षीपुत्रीय
paiṅgākshī-putrīyamfn. (fr. piṅgâ̱kshī-putra) Pāṇ. 4-2, 28 Vārtt. 1; 2 Pat.
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75 प्रक्षपण
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76 प्रक्षि
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77 प्रतिक्षि
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78 प्रतिपक्षिन्
prati-pakshinm. an opponent, adversary Ṡaṃk. ;
- kshi-tā f. self-contradiction, the being self-contradictory MW.
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79 प्रश्न
praṡna1) m. basket-work, a plaited basket Kauṡ. ( Sch. « a turban»)
praṡná2) m. ( prach) a question, demand, interrogation, query, inquiry after (comp.;
cf. kuṡala-p-) ṠBr. etc. etc.;
judicial inquiry orᅠ examination (cf. sâ̱kshi-p);
astrological inquiry into the future (cf. divya-, deva-, daiva-p-);
a subject of inquiry, point at issue, controversy, problem ṠBr. etc. etc. ( praṡnam pra-brū. « to decide a controverted point» ;
nam i, with acc. orᅠ - nam ā gam, with loc. of pers., « to lay a question before any one for decision» ;
praṡnastavapitari, the point at issue is before thy father);
a task orᅠ lesson (in Vedic recitation) RPrāt. ;
a short section orᅠ paragraph (in books) Col. etc.
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80 प्रेक्षिन्
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