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  • 1 MAÐR

    (gen. manns, pl. menn, with the art. menninir), m.
    1) man (irrespective of sex), human being (guð skapaði síðarst menn tvá, er ættir eru frá komnar);
    sýndi maðr manni, one showed it to another, it went from from hand to hand;
    fjöldi manns, a great number of people;
    múgr manns, crowd of people;
    2) degree in kinship;
    vera at þriðja, fjórða, fimta manni, to be related in the third, fourth, fifth degree;
    hann var manni firr en systrungr Bárðar, he was the son of a cousin of B.;
    * * *
    m., qs. mann-r, which form also occurs in old poets, engi mannr und ranni, Vellekla, (for the change of nn before r into ð see the introduction to letter N); gen. manns, dat. manni, acc. mann, plur. menn, qs. menn-r; with the article, menninir, so always in old writers, but in mod. mennirnir erroneously, as if from mennir: the plur. meðr, answering to the sing. maðr, occurs in old poets—meðr vituð öðling æðra, Fms. vii. 87 (in a verse); Norð-meðr róa naðri, vi. 309 (in a verse); meðr fengu mikit veðr, Edda 102; hirð-meðr, veðja, Rekst., all verses of the 11th and 12th centuries; er meðr Myrkvið kalla, Akv. 5: meðr hlutu sár, Fbr. 75 new Ed. (in a verse): gen. pl. manna, dat. mönnum, acc. menn. In Ballads and Rímur after the 15th century, and hence in eccl. writers of later times, a nom. mann is now and then used, esp. in compds influenced by Germ. and Engl., e. g. hreysti-mann, Skíða R. 58; or for the sake of rhyme, ætla þú ekki, aumr mann | af komast muni strafflaust hann, Pass. 14. 17: [Ulf. manna = ἄνθρωπος; in other Teut. languages spelt man, or better mann.]
    B. A man = Lat. homo, Gr. ἄνθρωπος, also people; eigi vil ek segja frá manninum þvíat mér er maðrinn skyldr, þat er frá manni at segja, at maðr er vel auðigr at fé, Nj. 51; mennskr maðr, a manlike man, a human being, opp. to giants or beings of superhuman strength, Gm. 31; menn eru hér komnir ef menn skal kalla, en líkari eru þeir þursum at vexti ok sýn en mennskum mönnum, Eg. 110; flýjum nú! ekki er við menn um at eiga, Nj. 97; þat hafa gamlir menn mælt, at þess manns mundi hefnt verða ef hann félli á grúfu, Eg. 107; þeir ungu menn ( the young people) elskask sín í millum, Mar.; þótt nökkut væri þústr á með enum yngrum mönnum, Ld. 200; fjöldi manns, múgr manns, Fms. ii. 45, 234, xi. 245; þykkir mönnum nökkur várkunn til þess, 192; var þat margra manna mál, at …, Eg. 537, Fms. i. 45; er þat íllt manni? Eg. 604; sá maðr, that person, K. Þ. K. 4; manna beztr, fríðastr …, the best, fairest … of men, passim; allra manna bezt, beyond all men, best of all men, Bs. i. 67; kona var enn þriði maðr, Hkr. iii. 184; hvárr þeirra manna, each of the wedded fair, Grág. i. 476; góðir menn, good men! in addressing, passim: allit., Guði ok góðum mönnum, to God and all good men, Bs. i. 68: sayings, maðr skal eptir mann lifa, man shall live after man (as a consolation), Eg. 322: maðr er manns gaman, man is man’s comfort, Hm. 46; whence huggun er manni mönnum at, Pass. 2. 10: maðr eptir mann, man after man, in succession; or, maðr af manni, man after man, in turn: sýndi maðr manni, man shewed it to man, it went round from hand to hand, Fms. vi. 216; nú segir maðr manni þessi fagnaðar-tíðendi, Bs. i. 181, Þiðr. 142; kunni þat maðr manni at segja at Bróðir felldi Brján, Nj. 275.
    2. phrases, þat veit menn (the verb in sing., the noun in plur.), every one knows that! to be sure! Art. 31, 62, Karl. 48; meðr of veit, Sighvat: mod. viti menn! with a notion of irony; thus also menn segja, men say, (in old poët. usage elliptically, kveða = Lat. dicunt, Vþm. 24, 26, 28, 30, Gm. 13, Hdl. 42, Hm. 11; kváðu, people said, Vm. 33): the sing. maðr = Fr. on, mod. Dan. man (in Dan. man siger), is not vernacular.
    3. in compds. kvenn-maðr, a woman; karl-maðr, a man: of families, Mýra-menn, Síðu-menn, Landn.: inhabitants, people, Norð-menn, Norsemen; Noregs-menn, the men of Norway; Athenu-menn, Athenians; Korintu-menn, Corinthians; of condition of life, leik-menn, laymen; kenni-menn, clergymen; búand-menn, peasants; valds-menn, rulers; kaup-menn, merchants; sjó-menn, seamen; vinnu-menn, labourers.
    4. degree in a lineage: at þriðja, fjórða, fimta … manni, in the third, fourth, fifth … degree, Grág. i. 321; manni firnari en systrungr …, one degree remoter than …, used of odd degrees (e. g. four on one side and three on the other), ii. 172; hann var manni firr en systrungr Bárðar, he was an odd second cousin of B., Bárð. 165; hence tví-menningar, þrí-menningar, fjór-menningar …, a second, third, fourth … cousin, passim.
    II. a man. Lat. vir; vér höfum þrjú skip ok hundruð manna á hverju, Fas. ii. 521; síðan fór hann til manna sinna, Fms. v. 514; greiða eyri gulls hverjum manni, 178; hann fór með of manns yfir landit, iv. 146; and so in countless instances: Sigurðar-menn, the followers of S.; Tuma-menn, konungs-menn, Krist-menn, kross-menn, vii. 293, 299, Ó. H. 216.
    2. a husband; Guð er Kristinnar andar maðr er honum giptisk í trú, Greg. 31: freq. in mod. usage, maðrinn minn, my husband! dóttur-maðr, a son-in-law.
    3. metaph., vera maðr fyrir e-u, to be man enough for it, able to do it; eg er ekki maðr fyrir því, maðr til þess, id.; hann sýndisk eigi maðr til at setjask í svá háleitt sæti, Bs. i. 743; mikill, lítill, maðr fyrir sér, to be a great, strong, weak man, and the like.
    III. the Rune m, see introduction.
    C. COMPDS, manns- and manna-: manns-aldr, m. a man’s life, generation, 623. 10, Fms. viii. 240, Fas. i. 406. manns-bani, a, m. ‘man’s bane,’ a man-slayer, Js. 49, Ni. 119. manns-barn, n. a ‘man’s bairn;’ in the phrase, hvert m., every child of man, Sturl. i. 47. manna-bein, n. pl. human bones, Fms. i. 230. manns-blóð, n. human blood, Nj. 59, Fms. iii. 125. manna-búkar, m. pl. corpses of slain, Fms. iii. 7, xi. 355. manna-bygð, f. human abodes, opp. to the wilderness, Fms. i. 215. manna-bær, m. dwelling-houses, Ann. 1390. manns-bætr, f. pl. weregild, Eg. 259. manns-efni, n. a man to be; gott-m. (see efni), Eg. 368, Fms. i. 174, Fær. 231. manna-farvegr, m. a foot-path, Gþl. 539. manns-fingr, m. a human finger. manna-forráð, n. ‘man-sway,’ rule, dominion; the godord or priesthood is often in the Laws and Sagas so called, Hrafn. 21, Nj. 149, Grág., Ísl. ii. 402, Fms. x. 45. manna-forræði, n. = mannaforráð, Nj. 231, Ld. 310. manns-fótr, m. a human foot, Hkr. ii. 114. manna-fundr, m. a meeting of men, Grág. i. 420. manns-fylgja, u, f., or manna-fylgjur, f. pl. fetches of men, Lv. 69, Fs. 68; see fylgja. manna-för, n. pl. men’s footprints, Eg. 578. manna-grein, f. distinction of men, Fms. viii. 21. manns-hauss, m. a human skull, Þorf. Karl. 242. manns-hár, n. human hair, Edda 4, Fas. iii. 266. manns-hold, n. human flesh, Fms. xi. 235. manna-hugir, m. pl., see hugr III. 2, Háv. 55, Þórð. 17 new Ed. manna-hús, n. pl. men’s houses, Fbr. 77: human abodes. manns-höfuð, manna-höfuð, m. (he human head, K. Á. 1, Fms. x. 280, Nj. 275. manns-hönd, f. a human hand, Fas. i. 66. manns-kona, u, f. a man’s wife, married woman, Grág. i. 335, 337, 341, 344, 380, Bs. i. 777, Sks. 340. manna-lát, n. the loss of men, loss of life, death, Nj. 248, Eg. 585, Orkn. 296. manns-lát, n. a person’s death, decease; heyra mannslát, to hear of a person’s death. manns-líf, n. man’s life, Hom. 6. manns-líki, n. human shape, Edda 9. manna-lof, n. praise of men, Hom. 83. manna-mál, n. human voices, human speech, Nj. 154; or manns-mál, id., in the phrase, það heyrist ekki mannsmál, no man’s voice can be heard, of a great noise. manna-missir, m. the loss of men, Sturl. iii. 7, Fas. ii. 552. manns-morð, n. murder, N. G. L. i. 256. manna-mót, n. = mannfundr, Grág. i. 343. manns-mót, n. manly mien, ‘manfulness,’ Fms. i. 149, xi. 86; þat er mannsmót að honum, he looks like a true man. manna-munr, m. distinction, difference of men, Bs. i. 855. manna-múgr, m. a crowd of people, Fær. 12. manns-mynd, f. the human shape, Stj. 147. manna-reið, f. (a body of) horsemen, Nj. 206. manna-samnaðr, m. = mannsafnaðr, Ísl. ii. 83. manna-seta, u, f. men staying in a place, Ld. 42. manna-skipan, f. the placing of people, as at a banquet, in battle, Korm. 62, Sturl. i. 20, ii. 237. manna-skipti, n. pl. exchange of men, Germ. auswechselung, Hkr. i. 8. manna-slóð, f. ‘man’s sleuth,’ a track of men, Sturl. i. 83. manna-spor, n. pl. men’s footprints. Sturl. ii. 90, Eg. 578, Landn. 191. manna-styrkr, m. help, Þórð. 74. manna-sættir, m. a daysman, peacemaker, Fms. x. 51, Eb. manna-taka, u, f. a reception of men, strangers, Fb. ii. 194. manna-tal, n. = manntal, Hkr. ii. 340. manns-váði, a, m. danger of life, Fms. viii. 224. manna-vegr, m. a road where men pass, opp. to a wilderness, Grett. 115 A, Ld. 328. manna-verk, n. pl. = mannvirki, man’s work, work by human hands, Fb. i. 541. manns-verk, n. work to be done by a person, N. G. L. i., 38, Gþl. 114. manna-vist, f. a human abode. Fms. i. 226, Jb. 9, Orkn. 434. manns-vit, n. ‘man’s wit,’ human understanding, reason, Nj. 106. manna-völd, n. pl.; in the phrase, e-t er af manna-völdum, it is due to human causes, not by natural causes, e. g. of a fire, the disappearance of a thing, or the like, Nj. 76, Fms. ii. 146, iii. 98. manns-vöxtr, m. a man’s stature, Fas. ii. 508, Hom. 112. manna-þengill, m. king of men, the name of Njörð, Gm. 16, Edda 104. manns-æði, n. human bearing, behaviour. manns-æfi, f. man’s lifetime; mart kann skipask á mannsæfinni, a saying, Fms. vii. 156; mart verðr á mannsætinni, útítt var þat þá er vér vórum ungir, Fær. 195.

    Íslensk-ensk orðabók > MAÐR

  • 2 ÞJÓÐ

    (pl. -ir), f. people, nation (allar þjóðir ok tungur); þjóð eru þrír tigir, thirty make a ‘þjóð’; þjóð veit, ef þrir ‘ro, what three know, all the world (soon) knows.
    * * *
    f., dat. þjóðu, so always in old writers, mod. þjóð; [Ulf. renders ἔθνος by þjuda; A. S. þeôd; Hel. þiôd; O. H. G. diot]:—a people, a nation; þessar þjóðir er svá heita, Rusci, Polavi, Fms. i. 142; þú spenr allar þjóðir frá blótum, 623. 25; heiðnar þjóðir, heathen people, 625. 170, Post. 293, N. T.; öll Kristileg þjóð, N. G. L. ii. 22; Tyrkir, ok Blökumenn, ok mörg önnur íll þjóð, Fb. ii. 126; með mikinn her ok marga ílla þjóð, 127; með öllum þjóðinn, Stj. 67; vísaðu þeir mörgum þjóðum á réttan veg, Barl. 29; allar þjóðir þjóna yðru valdi, Róm. 117; af öllum þjóðum ok tungum, 119; hinn sjúki svaraði á þá tungu, sem hann hefði með þeirri þjóðu fæddr verit, Pr. 458; allar skepnur … allar þjóðir, 461; þjóð veit ef þrír’ro, a saying, Hm, 6l; þjóð eru þrír tigir, thirty make a þjóð, Edda. 108; allri þjóðu, Ýt.; heldr er honum þægr í hverri þjóðu ( among any people), sá er á hann trúir, Post. (Unger) 290; hann er lofaðr af allri þjóðu Gyðinga, id.; mikla þjóð, a mighty people, Stj. 116; suðr-þjóðir, the southerners, Akv.: Lat. turma is rendered by þjóð, Róm. 269; fira þjóð, a community of men, Lex. Poët.; þyrja þjóð yfir, Skm.: in compds, sal-þjóð, household, Vkv.; sigr-þjóð, Hkv.; al-þjóð, all people, Ad.; ver-þjóð or yr-þjóð, q. v.
    2. like ‘lög’ and ‘þing,’ þjóð may assume a local sense, thus, Sví-þjóð = Sweden; Goð-þjóð = the Goth. Gut-þjuda, Gg.
    II. in olden times þjóð- in composition (like A. S. þeod) was intensive = great, powerful, very; but in quite modern times (the last 30–40 years) a whole crop of compds with þjóð- has been formed to express the sense of national; þjóð-réttr, þjóð-frelsi, þjóð-réttindi, þjóð-vili, þjóð-vinr, national rights, freedom, etc.; as also þjóð-ligr, national, popular, liberal; ó-þjóðligr, illiberal, unpopular; but all such phrases sound foreign, and are not vernacular.
    III. pr. names; Þjóð-arr; Þjóð-ólfr; Þjóð-rekr (= Germ. Diet-rich); Þjóð-hildr, Landn.; Þjóð-marr, Germ. Dit-mar, Sæm.
    B. Goth. þjuþ, = το ἀγαθόν, occurs only in a compounded form; ó-þjóð, bad people, Vellekla; óþjóða-lýðr, tramps and refuse, Dan. utyske; cp. Goth. unþjuþs = κακόν. In many compds it is difficult to say whether the primitive is þjuda or þjuþ; in words like þjóð-á, -drengr, -góðr, -glaðr, -hagi, -skáld, -skati, -mart, -niðr, -lygi, -vel, we prefer the latter.

    Íslensk-ensk orðabók > ÞJÓÐ

  • 3 HUNDRAÐ

    (pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).
    * * *
    n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.
    2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).
    II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.
    B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.
    2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.
    C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.

    Íslensk-ensk orðabók > HUNDRAÐ

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  • Theme from Cheers (Where Everybody Knows Your Name) — Infobox Single Name = Theme from Cheers (Where Everybody Knows Your Name) Cover size = Border = Caption = 1983 7 vinyl single (UK) Artist = Gary Portnoy Album = A side = B side = Released = 1982 Format = Recorded = 1982 Genre = Pop Theme song… …   Wikipedia

  • Where Everybody Knows Your Name — 1983 7 vinyl single (UK) Single by Gary Portnoy Released …   Wikipedia

  • Hogan Knows Best — infobox television caption = Hogan Knows Best title card show name = Hogan Knows Best format = Reality language = English runtime = 30 Minutes starring = Hulk Hogan Linda Hogan Brooke Hogan Nick Hogan country = United States network = VH1 num… …   Wikipedia

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