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1 ÞJÓÐ
(pl. -ir), f. people, nation (allar þjóðir ok tungur); þjóð eru þrír tigir, thirty make a ‘þjóð’; þjóð veit, ef þrir ‘ro, what three know, all the world (soon) knows.* * *f., dat. þjóðu, so always in old writers, mod. þjóð; [Ulf. renders ἔθνος by þjuda; A. S. þeôd; Hel. þiôd; O. H. G. diot]:—a people, a nation; þessar þjóðir er svá heita, Rusci, Polavi, Fms. i. 142; þú spenr allar þjóðir frá blótum, 623. 25; heiðnar þjóðir, heathen people, 625. 170, Post. 293, N. T.; öll Kristileg þjóð, N. G. L. ii. 22; Tyrkir, ok Blökumenn, ok mörg önnur íll þjóð, Fb. ii. 126; með mikinn her ok marga ílla þjóð, 127; með öllum þjóðinn, Stj. 67; vísaðu þeir mörgum þjóðum á réttan veg, Barl. 29; allar þjóðir þjóna yðru valdi, Róm. 117; af öllum þjóðum ok tungum, 119; hinn sjúki svaraði á þá tungu, sem hann hefði með þeirri þjóðu fæddr verit, Pr. 458; allar skepnur … allar þjóðir, 461; þjóð veit ef þrír’ro, a saying, Hm, 6l; þjóð eru þrír tigir, thirty make a þjóð, Edda. 108; allri þjóðu, Ýt.; heldr er honum þægr í hverri þjóðu ( among any people), sá er á hann trúir, Post. (Unger) 290; hann er lofaðr af allri þjóðu Gyðinga, id.; mikla þjóð, a mighty people, Stj. 116; suðr-þjóðir, the southerners, Akv.: Lat. turma is rendered by þjóð, Róm. 269; fira þjóð, a community of men, Lex. Poët.; þyrja þjóð yfir, Skm.: in compds, sal-þjóð, household, Vkv.; sigr-þjóð, Hkv.; al-þjóð, all people, Ad.; ver-þjóð or yr-þjóð, q. v.2. like ‘lög’ and ‘þing,’ þjóð may assume a local sense, thus, Sví-þjóð = Sweden; Goð-þjóð = the Goth. Gut-þjuda, Gg.II. in olden times þjóð- in composition (like A. S. þeod) was intensive = great, powerful, very; but in quite modern times (the last 30–40 years) a whole crop of compds with þjóð- has been formed to express the sense of national; þjóð-réttr, þjóð-frelsi, þjóð-réttindi, þjóð-vili, þjóð-vinr, national rights, freedom, etc.; as also þjóð-ligr, national, popular, liberal; ó-þjóðligr, illiberal, unpopular; but all such phrases sound foreign, and are not vernacular.III. pr. names; Þjóð-arr; Þjóð-ólfr; Þjóð-rekr (= Germ. Diet-rich); Þjóð-hildr, Landn.; Þjóð-marr, Germ. Dit-mar, Sæm.B. Goth. þjuþ, = το ἀγαθόν, occurs only in a compounded form; ó-þjóð, bad people, Vellekla; óþjóða-lýðr, tramps and refuse, Dan. utyske; cp. Goth. unþjuþs = κακόν. In many compds it is difficult to say whether the primitive is þjuda or þjuþ; in words like þjóð-á, -drengr, -góðr, -glaðr, -hagi, -skáld, -skati, -mart, -niðr, -lygi, -vel, we prefer the latter. -
2 GOÐ
n. (heathen) god.* * *n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.B. IN COMPDS:I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.☞ For the Christian sense of God and its compds vide s. v. Guð. -
3 HLJÓTA
* * *(hlýt; hlaut, hlutum; hlotinn), v.1) to get by lot, to have allotted to oneself (hón hlaut at sitja hjá Björgólfi);2) to get (h. sigr); margir hlutu gott af hans ráðum, many benefited by his counsels;3) to undergo, suffer (h. högg, úför, harm);4) to be obliged to; svá mun nú h. at vera, it must needs be so; fara hlýtr þú með mér, thou must go with me;5) refl., hljótast af e-u, to result or proceed from (mun hér h. af margs manns bani); hlauzt svá til, at þá tunn átti Ingimundr, it so happened that.* * *pres. hlýt, pl. hljótum; pret. hlaut, hlauzt, hlaut, pl. hlutum; subj. hlyti; part. hlotinn, neut. hlotið: [A. S. hleôtan; O. H. G. hliuzan; mid. H. G. liuze; Ivar Aasen liota]:—to get by lot, have allotted to oneself; þeir tóku at herfangi Álöfu konu hans ok Arneiði dóttur hans, ok hlaut Hólmfastr hana, Landn. 314; hón hlaut at sitja hjá Björgölfi, Eg. 23; þeir lögðu hluti á ok hlaut Þrándr, Fær. 3; var svá til sýst at Sighvatr skáld hlaut at segja konungi, Fms. vi. 38; (Loki) hlaut blása at helgum skutli, Haustl. 4; skal sá reifa mál hans er hlýtr, who gets the lot, whom the lot falls on, Grág. i. 63.2. to get; vér munum hljóta þunnar fylkingar, Fms. v. 53; menn vegnir eða sárir þrír eða fleiri ok sé hlotnir í hvárn-tveggja flokk, Grág. ii. 114.3. to undergo, suffer, bide; hljóta högg. Fms. xi. 151; úför, 113; harm, i. 21; vel er, at þú hlautzt slíkt af konungi, Hkr. ii. 319.II. metaph., absol. must needs be, with infin.; svá mun nú hljóta at vera at sinni sem þú vill, Fms. i. 159; hefir margr hlotið um sárt at binda fyrir mér, Nj. 54; hér muntú vera hljóta, 129; þú munt ríða h., Fær. 48; en fara hlýtr þú með mér til Jómsborgar, Fms. i. 159; yðart atkvæði mun standa h., Fas. i. 211, passim; þar hlaut at nötra um, Sd. 169.III. reflex. to be allotted, fall by lot; var síðan reynt lið þeirra ok hljótask af því liði átta tigir manna, Fms. xi. 89; at þess þeirra, er ómaginn hlautsk til handa, Grág. i. 266; Kaleb fór til þeirrar borgar er honum hafði hlotisk, Stj. 361; hann hlutaði með lýðnum um stuldinn, ok hlautsk í kyn Júda, 356.2. metaph. to proceed or result from, esp. in a bad sense; en þó mun hér hljótask af margs manns bani, Mun nokkut hér minn bani af hljótask? Nj. 90; kann vera at af hljótisk þessu tali, sem þá verst hefir af hlotisk, Sd. 172. -
4 kyn-sæll
adj. blessed with good and great offspring, a man from whom many great and good men are descended; fjöldi manna er frá Karlsefni kominn, ok er hann k. maðr orðinn, Fb. i. 549; frá Júda er mestr höfðingi var ok kynsælastr, Stj. -
5 þjóðann
m. poet. prince, ruler.* * *m. [Ulf. renders βασιλεύς by þjûdans; A. S. þeoden; Hel. thiudan; cp. Ulf. þjudinassus and þjudan-gardi = βασίλεια, þjudanôn = βασιλεύειν]:—a king, the ruler of a þjóð (þjuda); the word is only used in poets. In the remotest times each tribe or shire had a special king or ruler (fylkir); then in later times they formed a league under one king; and þjóðann and þjóð-konungr (q. v.) seem to be the words denoting such a king, konungr being the general popular name; vinr þjóðans, Ad. 11; Gotna þ., Akv. 21; þjóðans sonr, 22: þjóðans rekkar, Gkv. 1. 18; þjóðans synir, Fms. iii. (in a verse).2. in the old Hm. a good, a great man; þjóðans barn, Hm. 14; þjóðans kona, 149; þing ok þjóðans mál, 116. -
6 ÞÝÐA
I)(-dda, -ddr), v.1) to win over, attach; þýða sér, to attach to oneself (hann ferr víða um lönd ok þýddi sér fólkit);2) to explain, interpret (þýða draum);3) to signify (hvat ætlar þú þenna draum þýða?);4) refl., þýðast e-n, to attach oneself to, associate with one; þýðast e-n með vináttu, to be on a friendly footing with one; þýðast e-m = þýðast e-n; Uni þýddist þórunni, dóttur Leiðólfs, U. paid court to Th., daughter of L.; þýðast til e-s, undir e-n, to attach oneself to, pay homage to, submit to (vildu þeir heldr þýðast undir hans konungdóm en undir Svía-konung; þýddust til hans margir höfðingjar af öðrum löndum).f. attachment, love.* * *d, [O. H. G. djuten: Dutch duiden; Germ. deuten; Dan. tyde; the word is better derived from Goth. þjuda than from þjuþ = bonum]:—prop. to associate, attach; þýða sér, to attach to oneself; hann ferr víða um lönd ok þýddi sér fólkit, Fms. iii. 272.II. to explain, interpret; þýða draum, to interpret a dream, Fms. viii. 12, passim: þýða bók, to comment on a book; björg ok steina þýddu þeir móti tönnum, Edda (pref.) 145.2. to signify; hvat ætlar þú þenna draum þýða? Ld. 316; at hann (the dream) þýði annat enn ek göri ór honum. Fms. v. 341, x. 147, v. l.; ‘communio’ þýðir samneyti, Hom. 141; það þýðir svá, 655 xxiii. 1, Stj., Barl., Mar., passim.III. reflex., with acc. to attach oneself to, associate with; öllum þeim er þá þýðask ok í þeirra embætti bindask, Sks. 358; Haraldr var vinsæll af sínum mönnum, honum (hann?) þýddusk gamlir menn með speki-ráðum, Fms. x. 178; þýðask e-n með vináttu, to pay one homage and friendship, Eg. 20; at hann mundi fá virðing mikla af konungi ef þeir vildi hann þýðask, 17; Uni þýddisk Þórunni dóttur Leiðólfs, U. made love to Th., daughter of L., Landn. 246; hann settisk á húsit hjá álptinni ok vildi þýðask hana, Ísl. ii. 195, Fas. i. 18, Bs. i. 375; setið svá fylkingar yðrar, at þeir þýðisk eigi svá skjótt skóginn, sem þeim er títt til, Fms. vi. 62; skaltú þá fyrst þýðask ok göra þér at vinum, Sks. 284 B: hann þý;ddisk eigi leika né lausung, Bs. i. 90.2. with prepp.; þýðask undir e-n, or til e-s, to attach oneself to, asiociate with, pay homage to, or the like; vildu þeir heldr þýðask undir hans konungdóm en undir Svía-konung, Hkr. i. 137, H. E. i. 459; hann var mikill höfðingi ok eigu vér með öngu móti at þýðask undir ( submit to) nokkut forboð, … þýddusk til hans margir höfðingjar af öðrum löndum ( paid him homage), Fms. ix. 450; at eigi þýðisk flærðsamir guðir til várra ákalla, Sks. 308.3. pass. (Latinism) to be interpreted; Lazairus þýðisk svá sem boginn, Greg. 23; hirðmaðr þýðisk svá sem hirzlu-maðr, Sks. 272; svá þýðisk nafn Kirkju sem þinghús, 784.
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