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101 בַּהָם
בַּהָם(בֶּהֱמִי?) m. (denom. of next w.) cattle-driver, cattle-raiser, driver. Deut. R. s. 3 והבהם עמו and the driver (leader of the ass) was with him. Y.Ned.XI, end, 42d הבַּיאָם שלי פיתני (= בַהָם) my stable-man (a gentile) has seduced me. Ib. אין הביאם אוסר (not אסור) (do you believe) the stable-mans connection with thee has no restrictive consequences? (V. Noda Bihudah, 2nd> ed., Eb. Haëz. Nr. 12. Gen. R. s. 86 בהמי (Yalk. Gen. 145 אדם, prob. בהם).Pl. בַּהָמִים, בַּהָמִין. Y.Pes.I, 27b (in gen. servants). Cant. R. to IV, 4 (play on ובבהמתך Deut. 7:14) there shall be none barren (of knowledge) among thee, אפי׳ בב׳ שבכם even among your cattle drivers; Deut. R. s. 3; a. e.; Gen. R. s. 32 בבהמות (corr. acc.)Y.Maasr.II, 50a bot. התריגו לבהמין (not התריגי) give the drivers (field laborers) oranges to eat; Erub.53b אתריגו לפחמין in diff. connection). -
102 בלם I
בָּלַםI (b. h.; denom. of בְּלוֹם, √בל, בלל, fodder-bag, nose-bag, muzzle) to muzzle, restrain. Yalk. Num. 743 (read in place of כדו בלוםוכ׳:) פיו בָּלוּם לעמו של משה יכול הוא לִבְלֹום צפורנו של אחד מהם the mouth of the people of Moses is tied up (we dare not talk), but can he tie up (disable) the nail of any of them (the Canaanites)? Ḥull.89a (play on בלימה, Job 26:7) שבּוֹלֵםוכ׳ who restrains himself in strife (refrains from violence, keeps silence). 2) part. pass. בָּלוּם (cmp. אִלֵּם) unfit for use, lame, sore, swollen, closed by a tumor. Bekh.40b פיו ב׳ one whose mouth is swollen (one opin. in Rashi: shrunk); רגליו מְבוּלָּמוֹת (Pu.) one whose feet are swollen (shrunk). Ib. 43b חוטמו ב׳ Ar. (ed. בולם, corr. acc.) whose nose is obstructed.Gitt.67a אוצר ב׳ a packed treasury of knowledge; v. בָּלַס.Part. Pu. מְבוּלָּם, v. supra. Hif. הִבְלִים to restrict … Y. Ḥag.II, 78a bot. ובלבד שיַבְלִים לעיסתו provided that (when cutting) he does only as much as is needed for his dough for the offering; (Tosaf. to Ḥag.17b, s. v. אלא, cites שיכלה עיסתו, v. כָּלָה. -
103 בָּלַם
בָּלַםI (b. h.; denom. of בְּלוֹם, √בל, בלל, fodder-bag, nose-bag, muzzle) to muzzle, restrain. Yalk. Num. 743 (read in place of כדו בלוםוכ׳:) פיו בָּלוּם לעמו של משה יכול הוא לִבְלֹום צפורנו של אחד מהם the mouth of the people of Moses is tied up (we dare not talk), but can he tie up (disable) the nail of any of them (the Canaanites)? Ḥull.89a (play on בלימה, Job 26:7) שבּוֹלֵםוכ׳ who restrains himself in strife (refrains from violence, keeps silence). 2) part. pass. בָּלוּם (cmp. אִלֵּם) unfit for use, lame, sore, swollen, closed by a tumor. Bekh.40b פיו ב׳ one whose mouth is swollen (one opin. in Rashi: shrunk); רגליו מְבוּלָּמוֹת (Pu.) one whose feet are swollen (shrunk). Ib. 43b חוטמו ב׳ Ar. (ed. בולם, corr. acc.) whose nose is obstructed.Gitt.67a אוצר ב׳ a packed treasury of knowledge; v. בָּלַס.Part. Pu. מְבוּלָּם, v. supra. Hif. הִבְלִים to restrict … Y. Ḥag.II, 78a bot. ובלבד שיַבְלִים לעיסתו provided that (when cutting) he does only as much as is needed for his dough for the offering; (Tosaf. to Ḥag.17b, s. v. אלא, cites שיכלה עיסתו, v. כָּלָה. -
104 בלס
בָּלַס(√בל, V. בָּלַל) 1) to mix with all sorts of things, to mix indiscriminately. Part. pass. בָּלוּס, f. בְּלוּסָה. Sabb.76b עיסה ב׳ a dough of unsifted flour (with bran). B. Bath.58a אוצר ב׳ a store room of mixed things (lumber room).Gitt.67a אוצר ב׳ a mind fall of all kind of knowledge (oth. vers. בלום, v. בָּלַם).Pl. בְּלוּסִין Mikv. IX, 5 הב׳ utensils soaked with a mixture of colors (stains from use), opp. נקיים shining, polished. 2) (cmp. בלי) to rot. Gen. R. s. 28 אוצרות בְּלוּסִים store of spoiled fruits. -
105 בָּלַס
בָּלַס(√בל, V. בָּלַל) 1) to mix with all sorts of things, to mix indiscriminately. Part. pass. בָּלוּס, f. בְּלוּסָה. Sabb.76b עיסה ב׳ a dough of unsifted flour (with bran). B. Bath.58a אוצר ב׳ a store room of mixed things (lumber room).Gitt.67a אוצר ב׳ a mind fall of all kind of knowledge (oth. vers. בלום, v. בָּלַם).Pl. בְּלוּסִין Mikv. IX, 5 הב׳ utensils soaked with a mixture of colors (stains from use), opp. נקיים shining, polished. 2) (cmp. בלי) to rot. Gen. R. s. 28 אוצרות בְּלוּסִים store of spoiled fruits. -
106 בר
בַּר, בָּר, בָּרָאch. sam(בר I empty, open) 1) (= h. שָׂדֶה, יַעַר) forest, prairie Targ. Ps. 50:10 sq. Targ. O. Gen. 3:1; a. e. 2) (adj.) living in the forest, wild. Targ. Ps. l. c. Var. תרנגול ברא; Sabb.78a תרנגולא ב׳ Ms. M. (ed. … לת) woodcock (hen of the prairie). 3) peel. Ib. 139b ב׳ דתומא the peel of garlic; (Rashi, expl. צלע, must have read אברא). 4) (= h. חוּץ) outside, outdoors, street. Targ. Gen. 34:31 נפקת ב׳ a prostitute, v. חוּץ II; a. fr.Y.Kil.IX, 32b מאן בעי לך לבר who wants thee outside? (an intimation to leave the room). Snh. 62ab; Sabb.106a, a. e. פוק תני לברא go out and teach it in the street (i. e. your tradition is rejected). תנא ברא a Tannai not recorded in the Mishnah, v. בָּרַיְיתָא. M. Kat. 17b (Rashi: האי תנא דברייתא); B. Bath.93b Ar. (ed. בתרא); cmp. בָּרָאָה. 4) (prep. a. adv.) outside; בר מן outside of, except, without. Targ. O. Gen. 14:24; a. fr.Ber.38b ב׳ מן דין וב׳וכ׳ without this and without that, i. e. apart from these two arguments. Y.Erub.VII, end 24d ב׳ מדעתיה without his knowledge; a. fr.Ḥull.62b וסימניך ב̇ר̇ מיניה and thy mnemonical sign (as to צרדא a. ב̇ר̇דא, the one being forbidden, the other permitted) be: keep aloof from it (ב̇ר̇דא).Trnsf. restriction (everywhere except …), proviso. Succ.45b; Snh.97b who enter the heavenly courts בב׳ with certain qualifications (by special grant), בלא ב׳ without any restrictions.לְבַר, מִלְּבַר apart from, outside, exclusively. Cant. R. to VII, 8 לב׳ מישראל except the Israelites. Ḥull.98a sixty one, בהדי דידה או … לב׳ מינה the one (egg) included or excluded? B. Bath.90b שתותא מלב׳ the sixth part (as an addition) is outside, i. e. to each five portions one is added, an addition of twenty percent, opp. מִלְגֵו. B. Mets.53b, v. חוּמְשָׁא. -
107 בַּר
בַּר, בָּר, בָּרָאch. sam(בר I empty, open) 1) (= h. שָׂדֶה, יַעַר) forest, prairie Targ. Ps. 50:10 sq. Targ. O. Gen. 3:1; a. e. 2) (adj.) living in the forest, wild. Targ. Ps. l. c. Var. תרנגול ברא; Sabb.78a תרנגולא ב׳ Ms. M. (ed. … לת) woodcock (hen of the prairie). 3) peel. Ib. 139b ב׳ דתומא the peel of garlic; (Rashi, expl. צלע, must have read אברא). 4) (= h. חוּץ) outside, outdoors, street. Targ. Gen. 34:31 נפקת ב׳ a prostitute, v. חוּץ II; a. fr.Y.Kil.IX, 32b מאן בעי לך לבר who wants thee outside? (an intimation to leave the room). Snh. 62ab; Sabb.106a, a. e. פוק תני לברא go out and teach it in the street (i. e. your tradition is rejected). תנא ברא a Tannai not recorded in the Mishnah, v. בָּרַיְיתָא. M. Kat. 17b (Rashi: האי תנא דברייתא); B. Bath.93b Ar. (ed. בתרא); cmp. בָּרָאָה. 4) (prep. a. adv.) outside; בר מן outside of, except, without. Targ. O. Gen. 14:24; a. fr.Ber.38b ב׳ מן דין וב׳וכ׳ without this and without that, i. e. apart from these two arguments. Y.Erub.VII, end 24d ב׳ מדעתיה without his knowledge; a. fr.Ḥull.62b וסימניך ב̇ר̇ מיניה and thy mnemonical sign (as to צרדא a. ב̇ר̇דא, the one being forbidden, the other permitted) be: keep aloof from it (ב̇ר̇דא).Trnsf. restriction (everywhere except …), proviso. Succ.45b; Snh.97b who enter the heavenly courts בב׳ with certain qualifications (by special grant), בלא ב׳ without any restrictions.לְבַר, מִלְּבַר apart from, outside, exclusively. Cant. R. to VII, 8 לב׳ מישראל except the Israelites. Ḥull.98a sixty one, בהדי דידה או … לב׳ מינה the one (egg) included or excluded? B. Bath.90b שתותא מלב׳ the sixth part (as an addition) is outside, i. e. to each five portions one is added, an addition of twenty percent, opp. מִלְגֵו. B. Mets.53b, v. חוּמְשָׁא. -
108 בָּר
בַּר, בָּר, בָּרָאch. sam(בר I empty, open) 1) (= h. שָׂדֶה, יַעַר) forest, prairie Targ. Ps. 50:10 sq. Targ. O. Gen. 3:1; a. e. 2) (adj.) living in the forest, wild. Targ. Ps. l. c. Var. תרנגול ברא; Sabb.78a תרנגולא ב׳ Ms. M. (ed. … לת) woodcock (hen of the prairie). 3) peel. Ib. 139b ב׳ דתומא the peel of garlic; (Rashi, expl. צלע, must have read אברא). 4) (= h. חוּץ) outside, outdoors, street. Targ. Gen. 34:31 נפקת ב׳ a prostitute, v. חוּץ II; a. fr.Y.Kil.IX, 32b מאן בעי לך לבר who wants thee outside? (an intimation to leave the room). Snh. 62ab; Sabb.106a, a. e. פוק תני לברא go out and teach it in the street (i. e. your tradition is rejected). תנא ברא a Tannai not recorded in the Mishnah, v. בָּרַיְיתָא. M. Kat. 17b (Rashi: האי תנא דברייתא); B. Bath.93b Ar. (ed. בתרא); cmp. בָּרָאָה. 4) (prep. a. adv.) outside; בר מן outside of, except, without. Targ. O. Gen. 14:24; a. fr.Ber.38b ב׳ מן דין וב׳וכ׳ without this and without that, i. e. apart from these two arguments. Y.Erub.VII, end 24d ב׳ מדעתיה without his knowledge; a. fr.Ḥull.62b וסימניך ב̇ר̇ מיניה and thy mnemonical sign (as to צרדא a. ב̇ר̇דא, the one being forbidden, the other permitted) be: keep aloof from it (ב̇ר̇דא).Trnsf. restriction (everywhere except …), proviso. Succ.45b; Snh.97b who enter the heavenly courts בב׳ with certain qualifications (by special grant), בלא ב׳ without any restrictions.לְבַר, מִלְּבַר apart from, outside, exclusively. Cant. R. to VII, 8 לב׳ מישראל except the Israelites. Ḥull.98a sixty one, בהדי דידה או … לב׳ מינה the one (egg) included or excluded? B. Bath.90b שתותא מלב׳ the sixth part (as an addition) is outside, i. e. to each five portions one is added, an addition of twenty percent, opp. מִלְגֵו. B. Mets.53b, v. חוּמְשָׁא. -
109 בָּרָא
בַּר, בָּר, בָּרָאch. sam(בר I empty, open) 1) (= h. שָׂדֶה, יַעַר) forest, prairie Targ. Ps. 50:10 sq. Targ. O. Gen. 3:1; a. e. 2) (adj.) living in the forest, wild. Targ. Ps. l. c. Var. תרנגול ברא; Sabb.78a תרנגולא ב׳ Ms. M. (ed. … לת) woodcock (hen of the prairie). 3) peel. Ib. 139b ב׳ דתומא the peel of garlic; (Rashi, expl. צלע, must have read אברא). 4) (= h. חוּץ) outside, outdoors, street. Targ. Gen. 34:31 נפקת ב׳ a prostitute, v. חוּץ II; a. fr.Y.Kil.IX, 32b מאן בעי לך לבר who wants thee outside? (an intimation to leave the room). Snh. 62ab; Sabb.106a, a. e. פוק תני לברא go out and teach it in the street (i. e. your tradition is rejected). תנא ברא a Tannai not recorded in the Mishnah, v. בָּרַיְיתָא. M. Kat. 17b (Rashi: האי תנא דברייתא); B. Bath.93b Ar. (ed. בתרא); cmp. בָּרָאָה. 4) (prep. a. adv.) outside; בר מן outside of, except, without. Targ. O. Gen. 14:24; a. fr.Ber.38b ב׳ מן דין וב׳וכ׳ without this and without that, i. e. apart from these two arguments. Y.Erub.VII, end 24d ב׳ מדעתיה without his knowledge; a. fr.Ḥull.62b וסימניך ב̇ר̇ מיניה and thy mnemonical sign (as to צרדא a. ב̇ר̇דא, the one being forbidden, the other permitted) be: keep aloof from it (ב̇ר̇דא).Trnsf. restriction (everywhere except …), proviso. Succ.45b; Snh.97b who enter the heavenly courts בב׳ with certain qualifications (by special grant), בלא ב׳ without any restrictions.לְבַר, מִלְּבַר apart from, outside, exclusively. Cant. R. to VII, 8 לב׳ מישראל except the Israelites. Ḥull.98a sixty one, בהדי דידה או … לב׳ מינה the one (egg) included or excluded? B. Bath.90b שתותא מלב׳ the sixth part (as an addition) is outside, i. e. to each five portions one is added, an addition of twenty percent, opp. מִלְגֵו. B. Mets.53b, v. חוּמְשָׁא. -
110 גבב
גְּבַבch., Pa. גַּבֵּב same, to rake, collect. Targ. Ex. 5:7 וִיגָבְבוּן ed. Berl. (ed. וִיגַבְּבוּן, Regia ויִגְבּוּן; h. text קשש); ib. 12 לגָבָבָא ed. Berl. Targ. Ps. 109:11 (h. text ינקש); a. fr.Targ. Prov. 8:10 גָבוּ לכוןוכ׳ hoard ye unto yourselves knowledge. Ib. 25:4 גָּבוּ rake ye out (remove; h. text הגו). Targ. Is. 46:6 גָּבָןוכ׳ they rake together gold (h. text זלים).Lam. R. to I, 1 רבתי (חד כות׳ 1) ההוא גברא מְגַבֵּב כוביןוכ׳ this man (thou) will be a gatherer of thorns and when he brings them, all people will run away from him; Y.Maas. Sh. IV, 55b bot., v. אִיזָּא). -
111 גְּבַב
גְּבַבch., Pa. גַּבֵּב same, to rake, collect. Targ. Ex. 5:7 וִיגָבְבוּן ed. Berl. (ed. וִיגַבְּבוּן, Regia ויִגְבּוּן; h. text קשש); ib. 12 לגָבָבָא ed. Berl. Targ. Ps. 109:11 (h. text ינקש); a. fr.Targ. Prov. 8:10 גָבוּ לכוןוכ׳ hoard ye unto yourselves knowledge. Ib. 25:4 גָּבוּ rake ye out (remove; h. text הגו). Targ. Is. 46:6 גָּבָןוכ׳ they rake together gold (h. text זלים).Lam. R. to I, 1 רבתי (חד כות׳ 1) ההוא גברא מְגַבֵּב כוביןוכ׳ this man (thou) will be a gatherer of thorns and when he brings them, all people will run away from him; Y.Maas. Sh. IV, 55b bot., v. אִיזָּא). -
112 גבהּ
גָּבַהּ(b. h.; v. גבב; cmp. גאה) to be high; to be elated. Meg.15a ג׳ המןוכ׳ (Var. ג׳ לבו של המן) Haman is haughtier than Ahasver (he dared what Ah. did not venture); Yalk. Esth. 1056.Sot.5a ולא ג׳ הר סיני למעלה and Mount Sinai did not rise higher (grow proud). Hif. הִגְבִּיהַּ 1) to raise, elevate; to make elated. Taan.23a a generation which was to be humbled הִגְבַּהְּתּוֹ בתפלתן hast thou lifted up through thy prayer, v. גָּאָה.Erub.55a מי שמַגְבִּיהַּ דעתו עליו כשמים Ms. M. (ed. עליה, ed. Sonc. מגב׳ עצמו כשמ׳; v. Rabb. D. S. a. l.; Yalk. Deut. 940 שמגיס דעתו) who exalts his mind in himself as high as the heavens (who considers himself very wise, ed. who considers himself on account of his knowledge of it as high). Ib. 13b him who lowers himself הק״בה מַגְבִּיהוֹ the Lord will raise, וכל המגביה עצמווכ׳ and whomsoever exalts himself, the Lord will lower; ib. 54a; Ned.55a. Tanḥ. Ki Thissa 14 מַגְבִּיהִים פניהם lifted their faces up; a. fr.Ḥall. III, 1 מַגְבַּהַת הלתה she lifts up (dedicates) the priests share; v., however, גָּבָה. 2) to take up a lost object in order to take possession of it. B. Mets.8a המגביה מציאה לחבירווכ׳ if one takes up an object in behalf of his neighbor; ib. 10a; Bets.39b; a. fr. Hof. הוּגְבַּהּ to be raised. Sot.47b שפלים הוּגְבָּהוּ the low have been raised. Tanḥ. Ki Thissa 5; Lev. R. s. 8 בלשון זהה׳ with the word zeh (Lev. 6:13) has he (Aaron) been raised.Part. מוּגְבַּהּ, f. מוּגְבַּהַת. Y.Shebu.I, 32d bot. what means שְׂאֵת (Lev. 13:2) מוגבהת a raised spot (Sifra Thazr., Neg. ch. I מובחקת, corr. acc.). Hithpa. הִתְגַּבֵּהּ, Nithpa. נִתְגַּבֵּהַּ to be elated, boastful. Tanḥ. Ḥuck. 1 התחיל מִתְגַּבֵּהַּ והולך he beame more and more overbearing (Tanḥ. ed. Bub. ib.; Num. R. s. 18 מתגבר). Num. R. s. 6, beg. נִתְגַּבְּהוּ בעצמם they were proud of their own selves. -
113 גָּבַהּ
גָּבַהּ(b. h.; v. גבב; cmp. גאה) to be high; to be elated. Meg.15a ג׳ המןוכ׳ (Var. ג׳ לבו של המן) Haman is haughtier than Ahasver (he dared what Ah. did not venture); Yalk. Esth. 1056.Sot.5a ולא ג׳ הר סיני למעלה and Mount Sinai did not rise higher (grow proud). Hif. הִגְבִּיהַּ 1) to raise, elevate; to make elated. Taan.23a a generation which was to be humbled הִגְבַּהְּתּוֹ בתפלתן hast thou lifted up through thy prayer, v. גָּאָה.Erub.55a מי שמַגְבִּיהַּ דעתו עליו כשמים Ms. M. (ed. עליה, ed. Sonc. מגב׳ עצמו כשמ׳; v. Rabb. D. S. a. l.; Yalk. Deut. 940 שמגיס דעתו) who exalts his mind in himself as high as the heavens (who considers himself very wise, ed. who considers himself on account of his knowledge of it as high). Ib. 13b him who lowers himself הק״בה מַגְבִּיהוֹ the Lord will raise, וכל המגביה עצמווכ׳ and whomsoever exalts himself, the Lord will lower; ib. 54a; Ned.55a. Tanḥ. Ki Thissa 14 מַגְבִּיהִים פניהם lifted their faces up; a. fr.Ḥall. III, 1 מַגְבַּהַת הלתה she lifts up (dedicates) the priests share; v., however, גָּבָה. 2) to take up a lost object in order to take possession of it. B. Mets.8a המגביה מציאה לחבירווכ׳ if one takes up an object in behalf of his neighbor; ib. 10a; Bets.39b; a. fr. Hof. הוּגְבַּהּ to be raised. Sot.47b שפלים הוּגְבָּהוּ the low have been raised. Tanḥ. Ki Thissa 5; Lev. R. s. 8 בלשון זהה׳ with the word zeh (Lev. 6:13) has he (Aaron) been raised.Part. מוּגְבַּהּ, f. מוּגְבַּהַת. Y.Shebu.I, 32d bot. what means שְׂאֵת (Lev. 13:2) מוגבהת a raised spot (Sifra Thazr., Neg. ch. I מובחקת, corr. acc.). Hithpa. הִתְגַּבֵּהּ, Nithpa. נִתְגַּבֵּהַּ to be elated, boastful. Tanḥ. Ḥuck. 1 התחיל מִתְגַּבֵּהַּ והולך he beame more and more overbearing (Tanḥ. ed. Bub. ib.; Num. R. s. 18 מתגבר). Num. R. s. 6, beg. נִתְגַּבְּהוּ בעצמם they were proud of their own selves. -
114 גוברא
גּוּבְרָאm. 1) = גַּבְרָא, man, husband. Targ. Koh. 5:11.Y.Taan.I, 64b bot.; a. fr.Pl. גּוּבְרִין, גּוּבְרַיָּא. Targ. Y. Deut. 1:13; a. e.Snh.65b מה גבר מגו׳ what is the difference between man and men (you and common people). Ber.31b גברא בגו׳ a man among men (a distinguished man). Gitt.45a עדי ג׳וכ׳ these (our captors) are men and those (our husbands) in Nehardea are men (Rashi: our masters, husbands), a. fr. 2) strength, skill. Nidd.25b; 64b דרב גּוּבְרֵיה because his skill (physiological knowledge) was great. -
115 גּוּבְרָא
גּוּבְרָאm. 1) = גַּבְרָא, man, husband. Targ. Koh. 5:11.Y.Taan.I, 64b bot.; a. fr.Pl. גּוּבְרִין, גּוּבְרַיָּא. Targ. Y. Deut. 1:13; a. e.Snh.65b מה גבר מגו׳ what is the difference between man and men (you and common people). Ber.31b גברא בגו׳ a man among men (a distinguished man). Gitt.45a עדי ג׳וכ׳ these (our captors) are men and those (our husbands) in Nehardea are men (Rashi: our masters, husbands), a. fr. 2) strength, skill. Nidd.25b; 64b דרב גּוּבְרֵיה because his skill (physiological knowledge) was great. -
116 גני
גני, גָּנָה(cmp. גָּנַן) to cover, be covered. Pi. גִּינָּה, גִּנָּה to overshadow, to obscure, to put to shame; to censure. Snh.92b היו מְגַנִּין את החמהוכ׳ obscured the sun with their beauty. Gitt.58a היו מג׳ את הפזוכ׳ they outshone the finest gold with their beauty. Snh. l. c. ביקש לְגַנּוֹתוכ׳ he would have attempted to excel all the praises Sabb.33b שגי׳ who criticised (the Roman government); a. fr.Part. pass. מְגוּנֶּה deserving to be covered up, reprehensible, indecent; ugly. Pes.3a דבר מג׳ an ugly expression e. g. טמא in place of לא טהור. Ber.33b הרי זה מג׳ he is to be reprehended; ib. 45b, opp. משובח; a. fr. Hithpa. הִתְגַּנֶּה to make ones self reprehensible, to become repulsive. Ḥag.15b ומה למִתְגַּנִּין בהוכ׳ if such regard is paid to those who abuse the knowledge of the Law, opp. משתבחין. Kidd.41a he may see in her דבר מגינה ותִתְגַּנֶּה עליו something objectionable, and she may become repulsive to him. Yoma 78b, v. אֵיבָה. Keth.65b; a. fr. -
117 גנה
גני, גָּנָה(cmp. גָּנַן) to cover, be covered. Pi. גִּינָּה, גִּנָּה to overshadow, to obscure, to put to shame; to censure. Snh.92b היו מְגַנִּין את החמהוכ׳ obscured the sun with their beauty. Gitt.58a היו מג׳ את הפזוכ׳ they outshone the finest gold with their beauty. Snh. l. c. ביקש לְגַנּוֹתוכ׳ he would have attempted to excel all the praises Sabb.33b שגי׳ who criticised (the Roman government); a. fr.Part. pass. מְגוּנֶּה deserving to be covered up, reprehensible, indecent; ugly. Pes.3a דבר מג׳ an ugly expression e. g. טמא in place of לא טהור. Ber.33b הרי זה מג׳ he is to be reprehended; ib. 45b, opp. משובח; a. fr. Hithpa. הִתְגַּנֶּה to make ones self reprehensible, to become repulsive. Ḥag.15b ומה למִתְגַּנִּין בהוכ׳ if such regard is paid to those who abuse the knowledge of the Law, opp. משתבחין. Kidd.41a he may see in her דבר מגינה ותִתְגַּנֶּה עליו something objectionable, and she may become repulsive to him. Yoma 78b, v. אֵיבָה. Keth.65b; a. fr. -
118 גָּנָה
גני, גָּנָה(cmp. גָּנַן) to cover, be covered. Pi. גִּינָּה, גִּנָּה to overshadow, to obscure, to put to shame; to censure. Snh.92b היו מְגַנִּין את החמהוכ׳ obscured the sun with their beauty. Gitt.58a היו מג׳ את הפזוכ׳ they outshone the finest gold with their beauty. Snh. l. c. ביקש לְגַנּוֹתוכ׳ he would have attempted to excel all the praises Sabb.33b שגי׳ who criticised (the Roman government); a. fr.Part. pass. מְגוּנֶּה deserving to be covered up, reprehensible, indecent; ugly. Pes.3a דבר מג׳ an ugly expression e. g. טמא in place of לא טהור. Ber.33b הרי זה מג׳ he is to be reprehended; ib. 45b, opp. משובח; a. fr. Hithpa. הִתְגַּנֶּה to make ones self reprehensible, to become repulsive. Ḥag.15b ומה למִתְגַּנִּין בהוכ׳ if such regard is paid to those who abuse the knowledge of the Law, opp. משתבחין. Kidd.41a he may see in her דבר מגינה ותִתְגַּנֶּה עליו something objectionable, and she may become repulsive to him. Yoma 78b, v. אֵיבָה. Keth.65b; a. fr. -
119 גרס II, גריס
גְּרַסII, גְּרֵיס (cmp. גרר, גּוֹרֶן) to scrape together; to collect, accumulate. Denom. גּוּרְסִינָא. Targ. Prov. 18:10; 5:19, v. גְּרַם II.Trnsf. to acquire knowledge, to commit traditions to memory, as a preliminary stage to speculation and analysis compared to grinding, v. טחן. Ab. Zar.19a לעולם יגמר ואע״ג דמשכח ולִיגְרַס ואע״ג דלא ידעוכ׳ Ms. M. one must at all events acquire readiness (v. גְּמַר II), though one may afterwards forget, and one must study by heart though one does not understand, for Holy Writ says (Ps. 119:20) garsah ; it says גָרְסָה and not טָחֲנָה (my soul heaps up, but not it grinds, learns but not analyzes); (ed. לִיגְרִיס, and other Variants); Yalk. Ps. 876.Ber.8a הוה גְרִיסְנָא בגו ביתאי Ms. M. (v. Rabb. D. S. a. l.) I used to study in my house; Meg.29a. Ber. l. c. bot. turned his face וגריס and reviewed (what he had learned). Taan.10b למִיגְרַס to recite traditions, opp. לעיוני to speculate. Ber.13b (ref. to Deut. 11:18, v. Targ. Y. a. l.) teach your children …, כי היכי דלִיגְרְסוּ בהו (Ms. M. ונִגְרְסוּ בהו) so that they be able to review them (by themselves); a. fr.Part. act. גָּרֵיס well-versed, knowing by heart. B. Bath.21a ג׳ ולא דייק knowing Bible verses by heart, but being inexact.Part. pass. גְּרִיס, f. גְּרִיסָא known by heart. Men.32b מיגרס גְּרִיסִין; Meg.18b מיגרס גְּרִיסָן they are known by heart. -
120 גְּרַס
גְּרַסII, גְּרֵיס (cmp. גרר, גּוֹרֶן) to scrape together; to collect, accumulate. Denom. גּוּרְסִינָא. Targ. Prov. 18:10; 5:19, v. גְּרַם II.Trnsf. to acquire knowledge, to commit traditions to memory, as a preliminary stage to speculation and analysis compared to grinding, v. טחן. Ab. Zar.19a לעולם יגמר ואע״ג דמשכח ולִיגְרַס ואע״ג דלא ידעוכ׳ Ms. M. one must at all events acquire readiness (v. גְּמַר II), though one may afterwards forget, and one must study by heart though one does not understand, for Holy Writ says (Ps. 119:20) garsah ; it says גָרְסָה and not טָחֲנָה (my soul heaps up, but not it grinds, learns but not analyzes); (ed. לִיגְרִיס, and other Variants); Yalk. Ps. 876.Ber.8a הוה גְרִיסְנָא בגו ביתאי Ms. M. (v. Rabb. D. S. a. l.) I used to study in my house; Meg.29a. Ber. l. c. bot. turned his face וגריס and reviewed (what he had learned). Taan.10b למִיגְרַס to recite traditions, opp. לעיוני to speculate. Ber.13b (ref. to Deut. 11:18, v. Targ. Y. a. l.) teach your children …, כי היכי דלִיגְרְסוּ בהו (Ms. M. ונִגְרְסוּ בהו) so that they be able to review them (by themselves); a. fr.Part. act. גָּרֵיס well-versed, knowing by heart. B. Bath.21a ג׳ ולא דייק knowing Bible verses by heart, but being inexact.Part. pass. גְּרִיס, f. גְּרִיסָא known by heart. Men.32b מיגרס גְּרִיסִין; Meg.18b מיגרס גְּרִיסָן they are known by heart.
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