knowing

גְּמָרָאf. (v. גְּמַר II, 5) memorizing of verbal teachings, tradition. Ab. Zar.19a bot. הנ״מ סברא אבל ג׳ מחד רבאוכ׳ (v. Rabb. D. S. a. l. note) this refers to reasoning (dialectics), but as to traditional laws (rules), it is better to study only with one teacher, in order not to be confused by varying wording; Yalk. Ps. 614.Gitt.6b הא ג׳ היא וג׳ לא שמיע ליה this is merely a tradition (not to be arrived at by way of reasoning) and one may not have heard that tradition (and yet be an able man). B. Mets. 33ab ג׳ verbal study (opp. to משנה which had been put to writing). Arakh.29a רב גַּמְרֵיה גמיר (not גמור) Rab had his own tradition about it (had it from his teacher that the Mishnah was corrupt). Erub.60a ג׳ גמור זמורתא תהא if it is a tradition, learn it by heart, let it be like a song (the wording of which you dare not change); Sabb.106b; Ab. Zar.32b; Bets.24a (variously interpreted in comment.).Yoma 14b, a. fr. משמיה דג׳ as a tradition (without knowing the reasoning process, cmp. ib. 33a bot. ג׳ גמירנאוכ׳); a. fr. Gmara, that part of the Talmud containing those discussions, decisions which, after the reduction to writing of the Mishnah, were the materials of verbal studies until they, too, were put to writing.Abbrev. גמ׳, a clerical mark in the Talmnd Babli editions, to indicate where the Mishnah ends, and the Gmara begins.

גְּמָרָאf. (v. גְּמַר II, 5) memorizing of verbal teachings, tradition. Ab. Zar.19a bot. הנ״מ סברא אבל ג׳ מחד רבאוכ׳ (v. Rabb. D. S. a. l. note) this refers to reasoning (dialectics), but as to traditional laws (rules), it is better to study only with one teacher, in order not to be confused by varying wording; Yalk. Ps. 614.Gitt.6b הא ג׳ היא וג׳ לא שמיע ליה this is merely a tradition (not to be arrived at by way of reasoning) and one may not have heard that tradition (and yet be an able man). B. Mets. 33ab ג׳ verbal study (opp. to משנה which had been put to writing). Arakh.29a רב גַּמְרֵיה גמיר (not גמור) Rab had his own tradition about it (had it from his teacher that the Mishnah was corrupt). Erub.60a ג׳ גמור זמורתא תהא if it is a tradition, learn it by heart, let it be like a song (the wording of which you dare not change); Sabb.106b; Ab. Zar.32b; Bets.24a (variously interpreted in comment.).Yoma 14b, a. fr. משמיה דג׳ as a tradition (without knowing the reasoning process, cmp. ib. 33a bot. ג׳ גמירנאוכ׳); a. fr. Gmara, that part of the Talmud containing those discussions, decisions which, after the reduction to writing of the Mishnah, were the materials of verbal studies until they, too, were put to writing.Abbrev. גמ׳, a clerical mark in the Talmnd Babli editions, to indicate where the Mishnah ends, and the Gmara begins.

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

טֵירוּף, טֵרוּףm. (טָרַף) 1) (sub. הדעת) confusion, distraction; trouble. Ber.V, 4 (34a) מפני הטי׳ because he might become confused (and be unable to resume his prayers); Deut. R. s. 7, beg.Cant. R. to VIII, 13 בט׳ הדעת in confusion (not in concert).Tanḥ. Mick. 2 נטרף טרוף אחד had only one trouble (about the interpretation of his dream).Pl. טֵירוּפִין, טֵר׳. Ib. נטרף שני ט׳ had two troubles (not knowing even the dream).Sifré Deut. 296 (ref. to בדרך, Deut. 25:17) בשעת טֵיוּפֵיכֶם when you were in a state of disorder. 2) ejection, banishment (cmp. טֵירוּדִין). Gen. R. s. 15; Midr. Till. to Ps. 139 (omitt. in ed. Bub.); Yalk. ib. 887 טֵירוּפי מתוה my banishment from Eden.

טֵירוּף, טֵרוּףm. (טָרַף) 1) (sub. הדעת) confusion, distraction; trouble. Ber.V, 4 (34a) מפני הטי׳ because he might become confused (and be unable to resume his prayers); Deut. R. s. 7, beg.Cant. R. to VIII, 13 בט׳ הדעת in confusion (not in concert).Tanḥ. Mick. 2 נטרף טרוף אחד had only one trouble (about the interpretation of his dream).Pl. טֵירוּפִין, טֵר׳. Ib. נטרף שני ט׳ had two troubles (not knowing even the dream).Sifré Deut. 296 (ref. to בדרך, Deut. 25:17) בשעת טֵיוּפֵיכֶם when you were in a state of disorder. 2) ejection, banishment (cmp. טֵירוּדִין). Gen. R. s. 15; Midr. Till. to Ps. 139 (omitt. in ed. Bub.); Yalk. ib. 887 טֵירוּפי מתוה my banishment from Eden.

טֵירוּף, טֵרוּףm. (טָרַף) 1) (sub. הדעת) confusion, distraction; trouble. Ber.V, 4 (34a) מפני הטי׳ because he might become confused (and be unable to resume his prayers); Deut. R. s. 7, beg.Cant. R. to VIII, 13 בט׳ הדעת in confusion (not in concert).Tanḥ. Mick. 2 נטרף טרוף אחד had only one trouble (about the interpretation of his dream).Pl. טֵירוּפִין, טֵר׳. Ib. נטרף שני ט׳ had two troubles (not knowing even the dream).Sifré Deut. 296 (ref. to בדרך, Deut. 25:17) בשעת טֵיוּפֵיכֶם when you were in a state of disorder. 2) ejection, banishment (cmp. טֵירוּדִין). Gen. R. s. 15; Midr. Till. to Ps. 139 (omitt. in ed. Bub.); Yalk. ib. 887 טֵירוּפי מתוה my banishment from Eden.

טֵירוּף, טֵרוּףm. (טָרַף) 1) (sub. הדעת) confusion, distraction; trouble. Ber.V, 4 (34a) מפני הטי׳ because he might become confused (and be unable to resume his prayers); Deut. R. s. 7, beg.Cant. R. to VIII, 13 בט׳ הדעת in confusion (not in concert).Tanḥ. Mick. 2 נטרף טרוף אחד had only one trouble (about the interpretation of his dream).Pl. טֵירוּפִין, טֵר׳. Ib. נטרף שני ט׳ had two troubles (not knowing even the dream).Sifré Deut. 296 (ref. to בדרך, Deut. 25:17) בשעת טֵיוּפֵיכֶם when you were in a state of disorder. 2) ejection, banishment (cmp. טֵירוּדִין). Gen. R. s. 15; Midr. Till. to Ps. 139 (omitt. in ed. Bub.); Yalk. ib. 887 טֵירוּפי מתוה my banishment from Eden.

יְדִיעָהf. (יָדַע) knowledge, esp. (Lev. 4:14; 23; 28) finding out, discovery, consciousness. Shebu.5a, a. e. יְרִיעַת בית רבו שמה י׳ the knowledge acquired in the teachers house (a theoretical knowledge that one who touches an unclean thing becomes unclean) is also called a knowledge (as regards the applicability of the verb נעלם). Ker.IV, 2 אם היתה י׳ בנתיים if there was consciousness between the two acts (if he found out his first transgression before committing the second). Shebu.I, 2 י׳ בתחלה וי׳ בסוף והעלם בנתיים original consciousness (knowing that he became unclean) and final consciousness (finding out that he had eaten sacred things in uncleanness) but forgetfulness between. Hor.2a, a. fr. השב מִידִיעָתוֹ he who regrets when he finds out his transgression; a. fr.Pl. יְדִיעוֹת. Sheb. I, 1 י׳ הטומאה the laws concerning the discovery of having sinned through uncleanness; ib. II, 1; a. fr.

יְדִיעָהf. (יָדַע) knowledge, esp. (Lev. 4:14; 23; 28) finding out, discovery, consciousness. Shebu.5a, a. e. יְרִיעַת בית רבו שמה י׳ the knowledge acquired in the teachers house (a theoretical knowledge that one who touches an unclean thing becomes unclean) is also called a knowledge (as regards the applicability of the verb נעלם). Ker.IV, 2 אם היתה י׳ בנתיים if there was consciousness between the two acts (if he found out his first transgression before committing the second). Shebu.I, 2 י׳ בתחלה וי׳ בסוף והעלם בנתיים original consciousness (knowing that he became unclean) and final consciousness (finding out that he had eaten sacred things in uncleanness) but forgetfulness between. Hor.2a, a. fr. השב מִידִיעָתוֹ he who regrets when he finds out his transgression; a. fr.Pl. יְדִיעוֹת. Sheb. I, 1 י׳ הטומאה the laws concerning the discovery of having sinned through uncleanness; ib. II, 1; a. fr.

יָרוֹד(יָרוּדָא) יָרוֹדָא ch. (v. P. Sm. 1630) 1) same.Pl. יָרוֹדִין, יָרוֹדֵי. Targ. Mic. 1:8, a. fr. (ed. Lag. everywhere ירורין; h. text תַּנִּים).Targ. Job. 30:29 ירורין ed. Lag. (Var. יַלּוֹלִין). Targ. Ps. 74:14 לירודי (ed. Lag. לירורי, h. text לציים!). 2) (= עָרוֹד, עָרוֹדָא) wild ass. Targ. Jer. 2:24 כירודא (ed. Lag. כירורא, h. text תאנתה, v. Rashi a. l.). Keth.49b יארוד ילדה ואבניוכ׳ ed. (Ar. יר׳) a yarod gives birth and casts (her young) upon the people of the town, i. e. a parent must support his minor children. Snh.59b י׳ נאלא thou howling y. (talking out of the way; Yalk. Gen. 14 תנין שוטה h.).Pl. as ab. Targ. Jer. 14:6 (ed. Lag. ירור׳; h. text תנים). Targ. Y. I Deut. 32:10 שידין וי׳ (ed. Amst וִידוּרִין, corr. acc.). Targ. Is. 13:22 וי׳ (in connection with חתולין, ed. Lag. וירורין; h. text ותַנִּים).Fem. pl. יְרוֹדָאתָא. Lam. R. to IV, 3 (ref. to גם תניןוכ׳, ib.) אילין י׳ כמין מסווין פריסיןוכ׳ (Ar. אילין י׳ אית להון כמיןוכ׳) those yaruds (knowing their ferocious instincts) have a sort of mask spread over their faces when sucking their young ; (diff. interpret, of the verse in Tanḥ. Bḥuck. 3, ed. Bub. 5.

יָרוֹד(יָרוּדָא) יָרוֹדָא ch. (v. P. Sm. 1630) 1) same.Pl. יָרוֹדִין, יָרוֹדֵי. Targ. Mic. 1:8, a. fr. (ed. Lag. everywhere ירורין; h. text תַּנִּים).Targ. Job. 30:29 ירורין ed. Lag. (Var. יַלּוֹלִין). Targ. Ps. 74:14 לירודי (ed. Lag. לירורי, h. text לציים!). 2) (= עָרוֹד, עָרוֹדָא) wild ass. Targ. Jer. 2:24 כירודא (ed. Lag. כירורא, h. text תאנתה, v. Rashi a. l.). Keth.49b יארוד ילדה ואבניוכ׳ ed. (Ar. יר׳) a yarod gives birth and casts (her young) upon the people of the town, i. e. a parent must support his minor children. Snh.59b י׳ נאלא thou howling y. (talking out of the way; Yalk. Gen. 14 תנין שוטה h.).Pl. as ab. Targ. Jer. 14:6 (ed. Lag. ירור׳; h. text תנים). Targ. Y. I Deut. 32:10 שידין וי׳ (ed. Amst וִידוּרִין, corr. acc.). Targ. Is. 13:22 וי׳ (in connection with חתולין, ed. Lag. וירורין; h. text ותַנִּים).Fem. pl. יְרוֹדָאתָא. Lam. R. to IV, 3 (ref. to גם תניןוכ׳, ib.) אילין י׳ כמין מסווין פריסיןוכ׳ (Ar. אילין י׳ אית להון כמיןוכ׳) those yaruds (knowing their ferocious instincts) have a sort of mask spread over their faces when sucking their young ; (diff. interpret, of the verse in Tanḥ. Bḥuck. 3, ed. Bub. 5.

מַדַּע, מַדְּעָא, מִ׳ch. sam(מדע intelligence), knowledge, teaching; reason. Targ. Jer. 3:15. Targ. Prov. 1:5. Targ. Ps. 34:1 (Ms. דעת׳).ידע מ׳ (euphem. for משתין בקיר) male adult. Targ. 1 Sam. 25:22; a. fr.Pl. (fem. form) מַדְּעָן, מִדְּ׳ objects worth knowing or well-known, (used of persons) notables. Targ. O. Deut. 1:13; 15 (v. Berl. Massorah, p. 120; h. text ידעים).V. מַנְדָּע.

מַדַּע, מַדְּעָא, מִ׳ch. sam(מדע intelligence), knowledge, teaching; reason. Targ. Jer. 3:15. Targ. Prov. 1:5. Targ. Ps. 34:1 (Ms. דעת׳).ידע מ׳ (euphem. for משתין בקיר) male adult. Targ. 1 Sam. 25:22; a. fr.Pl. (fem. form) מַדְּעָן, מִדְּ׳ objects worth knowing or well-known, (used of persons) notables. Targ. O. Deut. 1:13; 15 (v. Berl. Massorah, p. 120; h. text ידעים).V. מַנְדָּע.

מַדַּע, מַדְּעָא, מִ׳ch. sam(מדע intelligence), knowledge, teaching; reason. Targ. Jer. 3:15. Targ. Prov. 1:5. Targ. Ps. 34:1 (Ms. דעת׳).ידע מ׳ (euphem. for משתין בקיר) male adult. Targ. 1 Sam. 25:22; a. fr.Pl. (fem. form) מַדְּעָן, מִדְּ׳ objects worth knowing or well-known, (used of persons) notables. Targ. O. Deut. 1:13; 15 (v. Berl. Massorah, p. 120; h. text ידעים).V. מַנְדָּע.

מַדַּע, מַדְּעָא, מִ׳ch. sam(מדע intelligence), knowledge, teaching; reason. Targ. Jer. 3:15. Targ. Prov. 1:5. Targ. Ps. 34:1 (Ms. דעת׳).ידע מ׳ (euphem. for משתין בקיר) male adult. Targ. 1 Sam. 25:22; a. fr.Pl. (fem. form) מַדְּעָן, מִדְּ׳ objects worth knowing or well-known, (used of persons) notables. Targ. O. Deut. 1:13; 15 (v. Berl. Massorah, p. 120; h. text ידעים).V. מַנְדָּע.

מַדַּע, מַדְּעָא, מִ׳ch. sam(מדע intelligence), knowledge, teaching; reason. Targ. Jer. 3:15. Targ. Prov. 1:5. Targ. Ps. 34:1 (Ms. דעת׳).ידע מ׳ (euphem. for משתין בקיר) male adult. Targ. 1 Sam. 25:22; a. fr.Pl. (fem. form) מַדְּעָן, מִדְּ׳ objects worth knowing or well-known, (used of persons) notables. Targ. O. Deut. 1:13; 15 (v. Berl. Massorah, p. 120; h. text ידעים).V. מַנְדָּע.

נְהַרI ch. sam(נהרto break forth, shine), to shine. Targ. O. Gen. 44:3 (Y. נְהִיר). Targ. Job 18:5; a. fr.Taan.10a נְהוּר ענניוכ׳ when the clouds are bright, their waters are little. Pesik. Ekha, p. 123a> יִנְהוֹר דינאוכ׳ let justice shine before thee like this lamp; Yalk. Is. 258 יִנְהַר דיניוכ׳ let my case shine ; Sabb.116b נְהוֹר נהורךוכ׳ let thy light (wisdom) shine (prob. to be read: ינהור); a. fr.Part. pass. נְהִיר; f. נְהִירָא; pl. נְהִירִין; נְהִירָן a) bright, clear. Lev. R. s. 19 אולפני מה נ׳ באפי how my learning shines on my face (makes me look well); Yalk. Prov. 964 נרי באפוי (corr. acc.). Y.Sabb.VIII, beg.11a (נהירן) אפוי נהירין his looks were bright.Ber.58b נ׳ לי שביליוכ׳ the paths of the heavens (the courses of the heavenly bodies) are as clear (well-known) to me as the streets ; a. fr.b) knowing clearly, remembering. Y.Taan.I, 64a bot. נ׳ את כד הוינןוכ׳ dost thou remember when we were standing ?; Y.Meg.III, 74b bot. Y.Keth.V, 30a top נ׳ דהויתוןוכ׳ (insert את) dost thou remember that thou ? Y.Orl.II, 62c top (read:) נ׳ את דאמריתון אתוכ׳ dost thou remember that you, thyself and R J., said Y.Naz.V, end, 54b נ׳ הויניןוכ׳ we remember that an old man was here ; Y.Ber.VIII, 11b bot. נ׳ אנן; Gen. R. s. 91 נהרין אנן (corr. acc.); Koh. R. to VII, 11. Ḥull.54a ולא נְהִירַת ליהוכ׳ dost thou not remember (recognize) that student ? Ib. 93a נְהִירְנָא I remember. B. Bath.91b; a. fr.R. Hash. 34b כי נהירנא לך, v. נְחַר). Af. אַנְהַר, Pa. נַהר 1) to give light, shine; to illumine, brighten, make shine. Targ. O. Gen. 1:15 (Y. למְנַהֲרָא). Targ. Num. 6:25; a. fr.Y.Yoma III, beg.40b א׳ מְנַהֲרָא, v. בְּרַק I; Y.R. Hash. II, beg. 57d. Y.Taan.III, 66d bot. שמענן … והיא מְנַהֲרָה we hear that when he entered the Temple court, it used to shine; עאל ואַנְהָרַת he entered, and it shone. Cant. R. to V, 11 הוה מנהרא ליוכ׳ it (the Law) brightened my countenance by night. Sot.6a וא׳ לן עייניןוכ׳ and he enlightened our eyes (by evidence) from our Mishnah; a. fr. 2) to recall to memory, remember. Y.Peah III, 17d bot. וא׳ר׳ אימיוכ׳ whereupon R. I. recalled (that he had heard the same tradition), and rescinded his decision. Y.Kidd.I, 61a bot. א׳ ונפיקוכ׳ it struck him (that he had forgotten to hear his grandsons lesson), and he left the bath house ; a. e.Part. pass. מְנַהַר; pl. מְנַהֲרִין. Gen. R. s. 33 אתון … מְנַהֲרִין אנא מְנַהַר ליה you do not remember that poor man, I will remember him. Ithpe. אִתְנְהַר 1) to be brightened, enlightened. Targ. Y. Gen. 3:7. Targ. Ps. 34:6. 2) to come forth. Cant. R. to IV, 1 טורא דאִתְנַהַרְתּוּןוכ׳, v. גָּלַש.

נְהַרI ch. sam(נהרto break forth, shine), to shine. Targ. O. Gen. 44:3 (Y. נְהִיר). Targ. Job 18:5; a. fr.Taan.10a נְהוּר ענניוכ׳ when the clouds are bright, their waters are little. Pesik. Ekha, p. 123a> יִנְהוֹר דינאוכ׳ let justice shine before thee like this lamp; Yalk. Is. 258 יִנְהַר דיניוכ׳ let my case shine ; Sabb.116b נְהוֹר נהורךוכ׳ let thy light (wisdom) shine (prob. to be read: ינהור); a. fr.Part. pass. נְהִיר; f. נְהִירָא; pl. נְהִירִין; נְהִירָן a) bright, clear. Lev. R. s. 19 אולפני מה נ׳ באפי how my learning shines on my face (makes me look well); Yalk. Prov. 964 נרי באפוי (corr. acc.). Y.Sabb.VIII, beg.11a (נהירן) אפוי נהירין his looks were bright.Ber.58b נ׳ לי שביליוכ׳ the paths of the heavens (the courses of the heavenly bodies) are as clear (well-known) to me as the streets ; a. fr.b) knowing clearly, remembering. Y.Taan.I, 64a bot. נ׳ את כד הוינןוכ׳ dost thou remember when we were standing ?; Y.Meg.III, 74b bot. Y.Keth.V, 30a top נ׳ דהויתוןוכ׳ (insert את) dost thou remember that thou ? Y.Orl.II, 62c top (read:) נ׳ את דאמריתון אתוכ׳ dost thou remember that you, thyself and R J., said Y.Naz.V, end, 54b נ׳ הויניןוכ׳ we remember that an old man was here ; Y.Ber.VIII, 11b bot. נ׳ אנן; Gen. R. s. 91 נהרין אנן (corr. acc.); Koh. R. to VII, 11. Ḥull.54a ולא נְהִירַת ליהוכ׳ dost thou not remember (recognize) that student ? Ib. 93a נְהִירְנָא I remember. B. Bath.91b; a. fr.R. Hash. 34b כי נהירנא לך, v. נְחַר). Af. אַנְהַר, Pa. נַהר 1) to give light, shine; to illumine, brighten, make shine. Targ. O. Gen. 1:15 (Y. למְנַהֲרָא). Targ. Num. 6:25; a. fr.Y.Yoma III, beg.40b א׳ מְנַהֲרָא, v. בְּרַק I; Y.R. Hash. II, beg. 57d. Y.Taan.III, 66d bot. שמענן … והיא מְנַהֲרָה we hear that when he entered the Temple court, it used to shine; עאל ואַנְהָרַת he entered, and it shone. Cant. R. to V, 11 הוה מנהרא ליוכ׳ it (the Law) brightened my countenance by night. Sot.6a וא׳ לן עייניןוכ׳ and he enlightened our eyes (by evidence) from our Mishnah; a. fr. 2) to recall to memory, remember. Y.Peah III, 17d bot. וא׳ר׳ אימיוכ׳ whereupon R. I. recalled (that he had heard the same tradition), and rescinded his decision. Y.Kidd.I, 61a bot. א׳ ונפיקוכ׳ it struck him (that he had forgotten to hear his grandsons lesson), and he left the bath house ; a. e.Part. pass. מְנַהַר; pl. מְנַהֲרִין. Gen. R. s. 33 אתון … מְנַהֲרִין אנא מְנַהַר ליה you do not remember that poor man, I will remember him. Ithpe. אִתְנְהַר 1) to be brightened, enlightened. Targ. Y. Gen. 3:7. Targ. Ps. 34:6. 2) to come forth. Cant. R. to IV, 1 טורא דאִתְנַהַרְתּוּןוכ׳, v. גָּלַש.

פְּחַדch. sam(פחדto fear; to be anxious). Part. pass. פָּחַיד. Targ. O. Deut. 28:66 (ed. Berl. a. oth. תוה). Pa. פַּחֵיד same. Ber.60a חזייה דקא מְפַחֵיד (Ms. F. פָּחִיד) he saw that he was in fear; ib. מ״ט קא מְפַחְדּת Ms. M. (differ. in ed.) why art thou afraid?; Yalk. Job 897; Yalk. Is. l. c. מְפַחַד (Part. pass.). Pes.111b, sq. מפחיד will be in fear (without knowing why); a. e.