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kill

  • 61 גַּבְרִית

    גַּבְרִיתf. (denom. of גֶּבֶר) cock-like. Sabb.67b kill this hen שקרתה ג׳ for she crowed like a cock (a superstitious practice); (Tosef. ib. VI (VII), 5 שקראה כזכר).

    Jewish literature > גַּבְרִית

  • 62 דל

    דִּל, דּיל(contract, of דְּאִי לָא) for if not. דִּל כֵּן (joined דִּלָכֵן, דִּילָכֵן, v. דִּי II) for were it not so. Y.Yoma VIII, 44d bot. Y.Gitt.VII, beg.48c; a. e.Y.Ber.II, 5a bot.Y.Shebi.IV, 35a bot. אכול דילכןוכ׳ eat, for if thou (doest) not so, I shall kill thee.

    Jewish literature > דל

  • 63 דיל

    דִּל, דּיל(contract, of דְּאִי לָא) for if not. דִּל כֵּן (joined דִּלָכֵן, דִּילָכֵן, v. דִּי II) for were it not so. Y.Yoma VIII, 44d bot. Y.Gitt.VII, beg.48c; a. e.Y.Ber.II, 5a bot.Y.Shebi.IV, 35a bot. אכול דילכןוכ׳ eat, for if thou (doest) not so, I shall kill thee.

    Jewish literature > דיל

  • 64 דִּל

    דִּל, דּיל(contract, of דְּאִי לָא) for if not. דִּל כֵּן (joined דִּלָכֵן, דִּילָכֵן, v. דִּי II) for were it not so. Y.Yoma VIII, 44d bot. Y.Gitt.VII, beg.48c; a. e.Y.Ber.II, 5a bot.Y.Shebi.IV, 35a bot. אכול דילכןוכ׳ eat, for if thou (doest) not so, I shall kill thee.

    Jewish literature > דִּל

  • 65 דּיל

    דִּל, דּיל(contract, of דְּאִי לָא) for if not. דִּל כֵּן (joined דִּלָכֵן, דִּילָכֵן, v. דִּי II) for were it not so. Y.Yoma VIII, 44d bot. Y.Gitt.VII, beg.48c; a. e.Y.Ber.II, 5a bot.Y.Shebi.IV, 35a bot. אכול דילכןוכ׳ eat, for if thou (doest) not so, I shall kill thee.

    Jewish literature > דּיל

  • 66 הרג

    הָרָגm. (preced.) murderer, highway man, contrad. to חרם the oppressor who does not threaten to kill. Y.B. Mets.IV, end, 9d.Pl. הָרָגִין. Ned.III, 4, v. נָדַר.

    Jewish literature > הרג

  • 67 הָרָג

    הָרָגm. (preced.) murderer, highway man, contrad. to חרם the oppressor who does not threaten to kill. Y.B. Mets.IV, end, 9d.Pl. הָרָגִין. Ned.III, 4, v. נָדַר.

    Jewish literature > הָרָג

  • 68 זנח

    זָנַח(b. h.) to glisten (cmp. דנח) to be fat; to be greasy, foul (cmp. meanings of זהם, צחן, v. Ges. Thes. s. v. זנח); 1) (act. verb) to loathe. Midr. Till. to Ps. 60; Yalk. Ps. 777 אני זָנַחְתִּי אתכם אתם זְנַחְתֶּם אותי did I loathe You? you loathed me. 2) to be loth. Pesik. R. s. 41 (ref. to זונה, Ps. 73:27) שרחקו וזָנְחוּ הימך because they removed themselves from and were loth of Thee. Hif. הִזְנִיחַ 1) to declare rejectable, unclean; (cmp. זהם) to reject; (cmp. סאב, רחק) to remove. Ḥull.7a אין מַזְנִיחִין אותו we must not detest him (remove him from college). Pesik. R. l. c. מַזְנִיחִים עצמם הימך they (through their sins) remove themselves from thee. 2) to polish, cleanse. Lev. R. s. l, beg. (ref. to אבי זנוח) 1 Chr. 4:18) that is Moses שהיה אב למַזְנִיחִים שהִזְנִיחָם מע״ז for he was the father of the cleaners, for he cleansed them from idolatry; Yalk. ib. 428. Pi. זִנֵּחַ to make glistening, to stroke, dress. Num. R. s. 20; Tanḥ. Balak 12 באתי … זִנַּחְתִּיהָ I had come to kill her, and now I had to polish her up; (Tanḥ ed. Bub. Ib. 20 זיניתה; Yalk. Num. 768, Matt. K. to Num. R. l. c. quotes in Tanḥ. l. c. דכיתיה).

    Jewish literature > זנח

  • 69 זָנַח

    זָנַח(b. h.) to glisten (cmp. דנח) to be fat; to be greasy, foul (cmp. meanings of זהם, צחן, v. Ges. Thes. s. v. זנח); 1) (act. verb) to loathe. Midr. Till. to Ps. 60; Yalk. Ps. 777 אני זָנַחְתִּי אתכם אתם זְנַחְתֶּם אותי did I loathe You? you loathed me. 2) to be loth. Pesik. R. s. 41 (ref. to זונה, Ps. 73:27) שרחקו וזָנְחוּ הימך because they removed themselves from and were loth of Thee. Hif. הִזְנִיחַ 1) to declare rejectable, unclean; (cmp. זהם) to reject; (cmp. סאב, רחק) to remove. Ḥull.7a אין מַזְנִיחִין אותו we must not detest him (remove him from college). Pesik. R. l. c. מַזְנִיחִים עצמם הימך they (through their sins) remove themselves from thee. 2) to polish, cleanse. Lev. R. s. l, beg. (ref. to אבי זנוח) 1 Chr. 4:18) that is Moses שהיה אב למַזְנִיחִים שהִזְנִיחָם מע״ז for he was the father of the cleaners, for he cleansed them from idolatry; Yalk. ib. 428. Pi. זִנֵּחַ to make glistening, to stroke, dress. Num. R. s. 20; Tanḥ. Balak 12 באתי … זִנַּחְתִּיהָ I had come to kill her, and now I had to polish her up; (Tanḥ ed. Bub. Ib. 20 זיניתה; Yalk. Num. 768, Matt. K. to Num. R. l. c. quotes in Tanḥ. l. c. דכיתיה).

    Jewish literature > זָנַח

  • 70 חבל

    חָבַל(b. h.; cmp. חבב) 1) to seize, to take a pledge. Mekh. Bshall., Vayassa, s.1, a. e., v. חֲבוֹלָה.B. Mets. IX, 13 (115a) החוֹבֵל את הריחים he who seizes millstones (for his debt); a. fr. 2) to twist (v. חֶבֶל); to do violence, unshape; to inflict a wound, to hurt (followed by ב of the object). B. Kam.VIII, 1 החוֹבֵל בחבירו he who injures his neighbor. Sabb.XIV, 1. Ib. 106a חיבל בצריך לכלבו one who wounds (an animal on the Sabbath is guilty) when he needs the blood for his dog. Ib. חובל בעלמא one who wounds generally (not for a purpose); a. fr. 3) to writhe, travail, v. Pi. Nif. נֶחְבַּל 1) to be seized. Yalk. Ex. 351 שניתן לֵיחָבֵל ביום (B. Mets. 114b לַחֲבוֹל) which may be seized as a pledge in day time. 2) to be injured. Tosef.B. Kam. IX, 29 אע״פ שלא … מן הנֶחְבָּלוכ׳ although the injurer does not ask the injured (to pray for him), the injured must pray ; a. fr. Pi. חִיבֵּל 1) to injure, wound; to unshape, ruin, spoil. Ber.51a יש לי … לחַבֵּל I have permission to injure (kill). B. Kam.91b לחַבֵּל בעצמו to mutilate ones self.Kel. XIV, 2 משיְחַבֵּל from the moment he batters (the tube, for fitting it into the top of the staff); Tosef. Ib. B. Mets.IV, 5 משיִחְבּוֹל, v. חָבַר. Num. R. s. 10 (play on חִבֵּל, Prov. 23:34) שהִבְּלָתוֹ יעלוכ׳ whom Jael mutilated on his head. Yalk. Ex. 301 חִבַּלְתֶּם מעשיכם you have ruined (turned to evil) your deeds. Snh.24a מְחַבְּלִין זה לזהוכ׳ (Ms. K. זה את זה) wound each others feelings in discussions; a. fr. 2) to travail. Taan.8a bot. מְחַבֶּלֶת ואינה יולדת (Rashi: חוֹבֶלֶת) travails but cannot give birth.Pass. pass. מְחוּבָּל ruined. Ex. R. s. 30. Hithpa. הִתְחַבֵּל to be spoiled, ruined. Mekh. Bshall., Vayassa, s.1 נותן דבר המְחַבֵּל לתוך דבר המִתְחַבֵּל he puts a thing which spoils (the taste) into a thing which is spoiled.

    Jewish literature > חבל

  • 71 חָבַל

    חָבַל(b. h.; cmp. חבב) 1) to seize, to take a pledge. Mekh. Bshall., Vayassa, s.1, a. e., v. חֲבוֹלָה.B. Mets. IX, 13 (115a) החוֹבֵל את הריחים he who seizes millstones (for his debt); a. fr. 2) to twist (v. חֶבֶל); to do violence, unshape; to inflict a wound, to hurt (followed by ב of the object). B. Kam.VIII, 1 החוֹבֵל בחבירו he who injures his neighbor. Sabb.XIV, 1. Ib. 106a חיבל בצריך לכלבו one who wounds (an animal on the Sabbath is guilty) when he needs the blood for his dog. Ib. חובל בעלמא one who wounds generally (not for a purpose); a. fr. 3) to writhe, travail, v. Pi. Nif. נֶחְבַּל 1) to be seized. Yalk. Ex. 351 שניתן לֵיחָבֵל ביום (B. Mets. 114b לַחֲבוֹל) which may be seized as a pledge in day time. 2) to be injured. Tosef.B. Kam. IX, 29 אע״פ שלא … מן הנֶחְבָּלוכ׳ although the injurer does not ask the injured (to pray for him), the injured must pray ; a. fr. Pi. חִיבֵּל 1) to injure, wound; to unshape, ruin, spoil. Ber.51a יש לי … לחַבֵּל I have permission to injure (kill). B. Kam.91b לחַבֵּל בעצמו to mutilate ones self.Kel. XIV, 2 משיְחַבֵּל from the moment he batters (the tube, for fitting it into the top of the staff); Tosef. Ib. B. Mets.IV, 5 משיִחְבּוֹל, v. חָבַר. Num. R. s. 10 (play on חִבֵּל, Prov. 23:34) שהִבְּלָתוֹ יעלוכ׳ whom Jael mutilated on his head. Yalk. Ex. 301 חִבַּלְתֶּם מעשיכם you have ruined (turned to evil) your deeds. Snh.24a מְחַבְּלִין זה לזהוכ׳ (Ms. K. זה את זה) wound each others feelings in discussions; a. fr. 2) to travail. Taan.8a bot. מְחַבֶּלֶת ואינה יולדת (Rashi: חוֹבֶלֶת) travails but cannot give birth.Pass. pass. מְחוּבָּל ruined. Ex. R. s. 30. Hithpa. הִתְחַבֵּל to be spoiled, ruined. Mekh. Bshall., Vayassa, s.1 נותן דבר המְחַבֵּל לתוך דבר המִתְחַבֵּל he puts a thing which spoils (the taste) into a thing which is spoiled.

    Jewish literature > חָבַל

  • 72 חיצה I

    חִיצָהI (or חוּצָה) f. (חוּץ II, cmp. חָלִילָה) a strange act, unnatural deed. Pesik. R. s. 40 (play on חצה, Is. 33:7) חי׳ כתב read ḥitsah, the angels cried חי׳ היא בידך מכושיני (read: מיכוס יתיה) it is unnatural on thy part to have him (Isaac) slaughtered; Gen. R. s. 56 ח׳ היא בִּרְיָהוכ׳ it is an outrage! A creature to kill his own son!; Yalk. Is. 303 חו׳ היא לך חו׳ היא לאבא למיכס ית בריה; Lam. R. to I, 2 חי׳ היא גביהוכ׳ it is unnatural for him (Abraham), cmp. בָּרָיָיה.

    Jewish literature > חיצה I

  • 73 חִיצָה

    חִיצָהI (or חוּצָה) f. (חוּץ II, cmp. חָלִילָה) a strange act, unnatural deed. Pesik. R. s. 40 (play on חצה, Is. 33:7) חי׳ כתב read ḥitsah, the angels cried חי׳ היא בידך מכושיני (read: מיכוס יתיה) it is unnatural on thy part to have him (Isaac) slaughtered; Gen. R. s. 56 ח׳ היא בִּרְיָהוכ׳ it is an outrage! A creature to kill his own son!; Yalk. Is. 303 חו׳ היא לך חו׳ היא לאבא למיכס ית בריה; Lam. R. to I, 2 חי׳ היא גביהוכ׳ it is unnatural for him (Abraham), cmp. בָּרָיָיה.

    Jewish literature > חִיצָה

  • 74 חמס

    חָמַס(b. h.; v. Ges. H. Dict.10> s. v.) (to be heated, passionate, to insult, do violence, to rob. Y.Ab. Zar. II, 40d bot. לא סוף … אלא חֲמוֹסוכ׳ finally one does not say to another man, Kill that man, but, Attack Gen. R. s. 45 (ref. to חמסי, ib. 16: 5) חוֹמְסֵנִי את בדבריםוכ׳ thou provokest me to speak harshly, because thou seest Ib. s. 65, beg. מלכות … גוזלת וחוֹמֶסֶת the wicked government (Rome) robs and extorts; a. fr.Lev. R. s. 26 דור ודור וחוֹמְסָיו each generation with its violent men.Part. pass. חָמוּס. Ib. s. 30 גזול אני ח׳ אני I have been taken by force, by extortion. Nif. נֶחְמַס to be ruined (cmp. חָבַל). Lam. R. to II, 6 כגנהשנ׳ מעיינהוכ׳ like a garden the spring of which has been ruined, so that its vegetables fade. Pi. חִימֵּס (of beasts of prey) to seize with fangs, scratch with nails. Gen. R. s. 45 (play on חמסי, v. supra) חִימְּסָה פניו Ar. (ed. בפניו, some ed. חימסא, incorr.) she scratched his face; Ylamd. to Gen. l. c. (quot. in Ar.) חיטטה אותו וחימסה פניו כנמיה she scratched him and marked his face like a marten; Yalk. ib. 79 (not חומסה).

    Jewish literature > חמס

  • 75 חָמַס

    חָמַס(b. h.; v. Ges. H. Dict.10> s. v.) (to be heated, passionate, to insult, do violence, to rob. Y.Ab. Zar. II, 40d bot. לא סוף … אלא חֲמוֹסוכ׳ finally one does not say to another man, Kill that man, but, Attack Gen. R. s. 45 (ref. to חמסי, ib. 16: 5) חוֹמְסֵנִי את בדבריםוכ׳ thou provokest me to speak harshly, because thou seest Ib. s. 65, beg. מלכות … גוזלת וחוֹמֶסֶת the wicked government (Rome) robs and extorts; a. fr.Lev. R. s. 26 דור ודור וחוֹמְסָיו each generation with its violent men.Part. pass. חָמוּס. Ib. s. 30 גזול אני ח׳ אני I have been taken by force, by extortion. Nif. נֶחְמַס to be ruined (cmp. חָבַל). Lam. R. to II, 6 כגנהשנ׳ מעיינהוכ׳ like a garden the spring of which has been ruined, so that its vegetables fade. Pi. חִימֵּס (of beasts of prey) to seize with fangs, scratch with nails. Gen. R. s. 45 (play on חמסי, v. supra) חִימְּסָה פניו Ar. (ed. בפניו, some ed. חימסא, incorr.) she scratched his face; Ylamd. to Gen. l. c. (quot. in Ar.) חיטטה אותו וחימסה פניו כנמיה she scratched him and marked his face like a marten; Yalk. ib. 79 (not חומסה).

    Jewish literature > חָמַס

  • 76 כמא

    כְּמָא, כְּמָה(v. כְּ־ a. מָא) 1) (followed by ד־) like that which. Targ. Jud. 11:39 a. fr. (Usu.: הֵיךְ מָא, הֵיכְמָא. 2) (mostly כמה) how! how many!, how much!, how long!; (also interrog.) how much? Targ. Ps. 139:17. Ib. 25:17; a. fr.Gen. R. s. 6 כ׳ נפשיהוכ׳ how the soul of this mans (my) brother is now chopping cedars and sawing (is in the agony of death)! (Midr. Sam. ch. 9; Yalk. Ps. 743, only נפשיהוכ׳). Yoma 22b, v. חֲלִי. Ber.14b כ׳ מעליאוכ׳ how excellent B. Mets.86a כ׳ ככריןוכ׳ how many cakes of nardus do we owe to !M. Kat. 16b כל כ׳ דהיהוכ׳ as long as ; a. fr.Y.Ab. Zar. II, 41a top כְּמָן קטל how many of them did he kill?

    Jewish literature > כמא

  • 77 כמה

    כְּמָא, כְּמָה(v. כְּ־ a. מָא) 1) (followed by ד־) like that which. Targ. Jud. 11:39 a. fr. (Usu.: הֵיךְ מָא, הֵיכְמָא. 2) (mostly כמה) how! how many!, how much!, how long!; (also interrog.) how much? Targ. Ps. 139:17. Ib. 25:17; a. fr.Gen. R. s. 6 כ׳ נפשיהוכ׳ how the soul of this mans (my) brother is now chopping cedars and sawing (is in the agony of death)! (Midr. Sam. ch. 9; Yalk. Ps. 743, only נפשיהוכ׳). Yoma 22b, v. חֲלִי. Ber.14b כ׳ מעליאוכ׳ how excellent B. Mets.86a כ׳ ככריןוכ׳ how many cakes of nardus do we owe to !M. Kat. 16b כל כ׳ דהיהוכ׳ as long as ; a. fr.Y.Ab. Zar. II, 41a top כְּמָן קטל how many of them did he kill?

    Jewish literature > כמה

  • 78 כְּמָא

    כְּמָא, כְּמָה(v. כְּ־ a. מָא) 1) (followed by ד־) like that which. Targ. Jud. 11:39 a. fr. (Usu.: הֵיךְ מָא, הֵיכְמָא. 2) (mostly כמה) how! how many!, how much!, how long!; (also interrog.) how much? Targ. Ps. 139:17. Ib. 25:17; a. fr.Gen. R. s. 6 כ׳ נפשיהוכ׳ how the soul of this mans (my) brother is now chopping cedars and sawing (is in the agony of death)! (Midr. Sam. ch. 9; Yalk. Ps. 743, only נפשיהוכ׳). Yoma 22b, v. חֲלִי. Ber.14b כ׳ מעליאוכ׳ how excellent B. Mets.86a כ׳ ככריןוכ׳ how many cakes of nardus do we owe to !M. Kat. 16b כל כ׳ דהיהוכ׳ as long as ; a. fr.Y.Ab. Zar. II, 41a top כְּמָן קטל how many of them did he kill?

    Jewish literature > כְּמָא

  • 79 כְּמָה

    כְּמָא, כְּמָה(v. כְּ־ a. מָא) 1) (followed by ד־) like that which. Targ. Jud. 11:39 a. fr. (Usu.: הֵיךְ מָא, הֵיכְמָא. 2) (mostly כמה) how! how many!, how much!, how long!; (also interrog.) how much? Targ. Ps. 139:17. Ib. 25:17; a. fr.Gen. R. s. 6 כ׳ נפשיהוכ׳ how the soul of this mans (my) brother is now chopping cedars and sawing (is in the agony of death)! (Midr. Sam. ch. 9; Yalk. Ps. 743, only נפשיהוכ׳). Yoma 22b, v. חֲלִי. Ber.14b כ׳ מעליאוכ׳ how excellent B. Mets.86a כ׳ ככריןוכ׳ how many cakes of nardus do we owe to !M. Kat. 16b כל כ׳ דהיהוכ׳ as long as ; a. fr.Y.Ab. Zar. II, 41a top כְּמָן קטל how many of them did he kill?

    Jewish literature > כְּמָה

  • 80 כסי

    כְּסֵי, כְּסָאch. same, Part. pass. כְּסִי, f. כַּסְיָא hidden. Targ. 1 Sam. 3:1 כְּסִי Bxt. (ed. כַּסִּי, כַּסֵּי; h. text יקר). Targ. 2 Kings 6:8 (h. text פלני). Targ. Job 28:21. Targ. 2 Kings 6:9 כָּסָן (h. text נְחִתִּים). Pa. כַּסֵּי to cover, hide, conceal. Targ. O. Gen. 38:15 (Y. כעיסת). Ib. 47:18; a. fr.Part. pass. מְכַסָּא unknown, remote. Targ. 2 Kings 19:2. Targ. O. Lev. 4:13. Targ. 2 Sam. 13:2 (h. text ויפלא); a. e.Sabb.156b כַּסִּי רישיךוכ׳ keep thy head covered in order that the fear of the Lord may rest upon thee. Ib. 125a לכַסּוּיֵי בהווכ׳ to cover a nuisance with it. Gen. R. s. 52, (read as:) Yalk. ib. 91 וכסי עיניך מינאי and close thine eye from upon me, i. e. take the indulgence money. Taan.25a רקיע … כסי פניך ולא אִיכַּסִי ‘cover thy face, O sky, but the sky was not covered. Ḥull.87a אפשר … ומְכַסֵּי בחדא he may kill with one hand and cover (the blood) with the other; a. fr. Ithpa. אִיתְכַּסִּי, אִיכַּסִּי to be covered, hidden; to cover ones self; to conceal ones self, withdraw. Targ. Y. Gen. 20:16. Targ. Y. Lev. 4:13. Targ. Gen. 18:14 (h. text יפלא, v. supra); a. fr.Targ. Ps. 139:6 מִכַּסְיָא.Taan. l. c., v. supra. Ib. 23a א׳ מעינא וניםוכ׳ he disappeared and slept seventy years. Keth.63a שאילי … ואִיכַּסָּאִי borrow some garments and dress thyself; a. fr.

    Jewish literature > כסי

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