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it+never+once+occurred+to+me

  • 1 once

    1. adverb
    1) (a single time: He did it once; If I could see her once again I would be happy.) una vez
    2) (at a time in the past: I once wanted to be a dancer.) antes, en otro tiempo

    2. conjunction
    (when; as soon as: Once (it had been) unlocked, the door opened easily.) una vez que, en cuanto
    - just for once
    - for once
    - once and for all
    - once in a while
    once1 adv
    1. una vez
    2. antes / en un tiempo
    at once enseguida / ahora mismo
    stop talking at once! ¡cállense ahora mismo!
    once2 conj una vez que / cuando
    once everyone has arrived, we can start cuando hayan llegado todos, podremos empezar

    Multiple Entries: ONCE     once
    ONCE /'onθe/ sustantivo femenino = Organización Nacional de Ciegos Españoles
    once adj inv/pron/m eleven; para ejemplos ver
    ◊ cinco

    once
    I adj inv eleven
    II m inv
    1 eleven
    2 Ftb eleven, team
    el once titular, the regular first-team players ' once' also found in these entries: Spanish: A - acto - almorzar - año - anualmente - buena - bueno - compilación - contigo - definitivamente - día - en seguida - enseguida - escaldada - escaldado - haber - higo - inmediata - inmediatamente - inmediato - instar - momento - ni - ocasión - pascua - poltrona - sola - solo - solventar - ubicuidad - vez - algo - después - empezar - finalizar - golpe - irrepetible - más - mes - mismo - ONCE - preselección - seguida - ser - soler English: A - add in - again - amazing - at - bitten - blue - burglar alarm - century - day - downhill - eleven - flower - forward - herself - himself - lifetime - magazine - moon - never - once - once-over - realize - upon - while - bite - directly - down - go - going - hit - immediately - now - once- - past - stand - week
    tr[wʌns]
    1 (one time) una vez
    2 (formerly) antes, en otro tiempo
    1 una vez que, en cuanto
    ■ once everyone gets here, we can start una vez que lleguen todos, podemos empezar
    \
    SMALLIDIOMATIC EXPRESSION/SMALL
    all at once de repente
    at once (at the same time) a la vez, de una vez 2 (immediately) en seguida, inmediatamente, ahora mismo
    just for once por una vez
    once again otra vez
    once and for all de una vez para siempre, de una vez por todas
    once bitten, twice shy el gato escaldado del agua fría huye
    once in a blue moon de Pascuas a Ramos
    once in a while de vez en cuando
    once more una vez más
    once or twice un par de veces
    once upon a time érase una vez
    once ['wʌnts] adv
    1) : una vez
    once a month: una vez al mes
    once and for all: de una vez por todas
    2) ever: alguna vez
    3) formerly: antes, anteriormente
    once adj
    former: antiguo
    once n
    1) : una vez
    2)
    at once simultaneously: al mismo tiempo, simultáneamente
    3)
    at once immediately: inmediatamente, en seguida
    once conj
    : una vez que, tan pronto como
    adv.
    • antes adv.
    • antiguamente adv.
    • una vez adv.
    conj.
    • una vez que conj.

    I wʌns
    1)
    a) (one time, on one occasion) una vez

    once a week — una vez por semana, una vez a la semana

    not once did I ask them for help — ni una sola vez les pedí ayuda; bite

    b) ( formerly)

    once upon a time there was... — érase una vez..., había una vez...

    all at once — ( suddenly) de repente

    at once: come here at once! ven aquí inmediatamente or ahora mismo!; don't all shout at once no griten todos al mismo tiempo or a la vez; for once por una vez; once again o once more otra vez, una vez más; do that once more and I'll tell your father! como vuelvas a hacer eso, se lo digo a tu padre; once (and) for all de una vez por todas; (every) once in a while de vez en cuando; once or twice — una o dos veces, un par de veces


    II
    conjunction una vez que; ( with verb omitted) una vez

    once you get started, it's hard to stop — una vez que empiezas, es difícil parar

    once inside the house, she felt safer — una vez dentro de la casa, se sintió más segura


    III

    the/this once — una/esta vez

    [wʌns]
    1. ADV
    1) (=on one occasion) una vez

    once a thief, always a thief — quien roba una vez roba veinte

    once a smoker, always a smoker — el que es fumador no lo deja de ser nunca

    • once a week — una vez a la or por semana

    • once again — otra vez, una vez más

    • once and for all — de una vez (por todas)

    • we were here once before — ya estuvimos aquí una vez antes

    • once every two days — una vez cada dos días

    • for once — por una vez

    • once more — otra vez, una vez más

    • it never once occurred to me — ni se me occurrió

    • once only — solo una vez, una sola vez

    • once or twice — un par de veces, una o dos veces

    • (every) once in a while — de vez en cuando, de cuando en cuando, cada cuando (LAm)

    blue 1., 1)
    2) (=formerly) antes

    a once powerful nation — un país que antes or en su día había sido poderoso

    the once opulent city — la que en su día fuera una opulenta ciudad, la otrora opulenta ciudad frm

    once upon a time there was — (as start of story) érase una vez..., había una vez...

    once upon a time they used to hang people for stealing sheep — (=in the old days) hubo un tiempo en que solían ahorcar a la gente que robaba ovejas

    3)

    at once —

    a) (=immediately) inmediatamente; (=now) ahora mismo

    stop it at once! — ¡deja de hacer eso ahora mismo or inmediatamente!

    b) (=simultaneously) a la vez, al mismo tiempo

    • all at once — (=suddenly) de repente, de pronto; (=simultaneously) a la vez, al mismo tiempo

    all at once she felt afraid — de repente or de pronto le entró miedo

    2.

    once you give him the chance — una vez que le des la oportunidad, si le das la oportunidad

    once they finish, we can start — una vez que or en cuanto ellos terminen podemos empezar nosotros

    once the sun had set, the air turned cold — en cuanto se ocultó el sol, el aire se volvió frío

    once inside her flat, she opened the letter — una vez dentro del piso, abrió la carta

    3.
    N

    • I met her just the once — solo la he visto una vez

    • just this once — esta vez solo, esta vez nada más

    * * *

    I [wʌns]
    1)
    a) (one time, on one occasion) una vez

    once a week — una vez por semana, una vez a la semana

    not once did I ask them for help — ni una sola vez les pedí ayuda; bite

    b) ( formerly)

    once upon a time there was... — érase una vez..., había una vez...

    all at once — ( suddenly) de repente

    at once: come here at once! ven aquí inmediatamente or ahora mismo!; don't all shout at once no griten todos al mismo tiempo or a la vez; for once por una vez; once again o once more otra vez, una vez más; do that once more and I'll tell your father! como vuelvas a hacer eso, se lo digo a tu padre; once (and) for all de una vez por todas; (every) once in a while de vez en cuando; once or twice — una o dos veces, un par de veces


    II
    conjunction una vez que; ( with verb omitted) una vez

    once you get started, it's hard to stop — una vez que empiezas, es difícil parar

    once inside the house, she felt safer — una vez dentro de la casa, se sintió más segura


    III

    the/this once — una/esta vez

    English-spanish dictionary > once

  • 2 once *****

    [wʌns]
    1. adv
    1) (on one occasion) una volta

    once again or once more — ancora una volta

    2) (formerly) un tempo

    I knew him once — un tempo or in passato lo conoscevo

    once upon a time there was... — c'era una volta...

    3)

    at once — (immediately) subito, immediatamente, (simultaneously) contemporaneamente, a un tempo

    all at once — (suddenly) tutt'a un tratto, improvvisamente, (in one go) tutto in una volta

    2. conj
    una volta che, quando, non appena

    once he had finished he left — una volta che or non appena ebbe finito andò via

    English-Italian dictionary > once *****

  • 3 Catholic church

       The Catholic Church and the Catholic religion together represent the oldest and most enduring of all Portuguese institutions. Because its origins as an institution go back at least to the middle of the third century, if not earlier, the Christian and later the Catholic Church is much older than any other Portuguese institution or major cultural influence, including the monarchy (lasting 770 years) or Islam (540 years). Indeed, it is older than Portugal (869 years) itself. The Church, despite its changing doctrine and form, dates to the period when Roman Lusitania was Christianized.
       In its earlier period, the Church played an important role in the creation of an independent Portuguese monarchy, as well as in the colonization and settlement of various regions of the shifting Christian-Muslim frontier as it moved south. Until the rise of absolutist monarchy and central government, the Church dominated all public and private life and provided the only education available, along with the only hospitals and charity institutions. During the Middle Ages and the early stage of the overseas empire, the Church accumulated a great deal of wealth. One historian suggests that, by 1700, one-third of the land in Portugal was owned by the Church. Besides land, Catholic institutions possessed a large number of chapels, churches and cathedrals, capital, and other property.
       Extensive periods of Portuguese history witnessed either conflict or cooperation between the Church as the monarchy increasingly sought to gain direct control of the realm. The monarchy challenged the great power and wealth of the Church, especially after the acquisition of the first overseas empire (1415-1580). When King João III requested the pope to allow Portugal to establish the Inquisition (Holy Office) in the country and the request was finally granted in 1531, royal power, more than religion was the chief concern. The Inquisition acted as a judicial arm of the Catholic Church in order to root out heresies, primarily Judaism and Islam, and later Protestantism. But the Inquisition became an instrument used by the crown to strengthen its power and jurisdiction.
       The Church's power and prestige in governance came under direct attack for the first time under the Marquis of Pombal (1750-77) when, as the king's prime minister, he placed regalism above the Church's interests. In 1759, the Jesuits were expelled from Portugal, although they were allowed to return after Pombal left office. Pombal also harnessed the Inquisition and put in place other anticlerical measures. With the rise of liberalism and the efforts to secularize Portugal after 1820, considerable Church-state conflict occurred. The new liberal state weakened the power and position of the Church in various ways: in 1834, all religious orders were suppressed and their property confiscated both in Portugal and in the empire and, in the 1830s and 1840s, agrarian reform programs confiscated and sold large portions of Church lands. By the 1850s, Church-state relations had improved, various religious orders were allowed to return, and the Church's influence was largely restored. By the late 19th century, Church and state were closely allied again. Church roles in all levels of education were pervasive, and there was a popular Catholic revival under way.
       With the rise of republicanism and the early years of the First Republic, especially from 1910 to 1917, Church-state relations reached a new low. A major tenet of republicanism was anticlericalism and the belief that the Church was as much to blame as the monarchy for the backwardness of Portuguese society. The provisional republican government's 1911 Law of Separation decreed the secularization of public life on a scale unknown in Portugal. Among the new measures that Catholics and the Church opposed were legalization of divorce, appropriation of all Church property by the state, abolition of religious oaths for various posts, suppression of the theology school at Coimbra University, abolition of saints' days as public holidays, abolition of nunneries and expulsion of the Jesuits, closing of seminaries, secularization of all public education, and banning of religious courses in schools.
       After considerable civil strife over the religious question under the republic, President Sidónio Pais restored normal relations with the Holy See and made concessions to the Portuguese Church. Encouraged by the apparitions at Fátima between May and October 1917, which caused a great sensation among the rural people, a strong Catholic reaction to anticlericalism ensued. Backed by various new Catholic organizations such as the "Catholic Youth" and the Academic Center of Christian Democracy (CADC), the Catholic revival influenced government and politics under the Estado Novo. Prime Minister Antônio de Oliveira Salazar was not only a devout Catholic and member of the CADC, but his formative years included nine years in the Viseu Catholic Seminary preparing to be a priest. Under the Estado Novo, Church-state relations greatly improved, and Catholic interests were protected. On the other hand, Salazar's no-risk statism never went so far as to restore to the Church all that had been lost in the 1911 Law of Separation. Most Church property was never returned from state ownership and, while the Church played an important role in public education to 1974, it never recovered the influence in education it had enjoyed before 1911.
       Today, the majority of Portuguese proclaim themselves Catholic, and the enduring nature of the Church as an institution seems apparent everywhere in the country. But there is no longer a monolithic Catholic faith; there is growing diversity of religious choice in the population, which includes an increasing number of Protestant Portuguese as well as a small but growing number of Muslims from the former Portuguese empire. The Muslim community of greater Lisbon erected a Mosque which, ironically, is located near the Spanish Embassy. In the 1990s, Portugal's Catholic Church as an institution appeared to be experiencing a revival of influence. While Church attendance remained low, several Church institutions retained an importance in society that went beyond the walls of the thousands of churches: a popular, flourishing Catholic University; Radio Re-nascenca, the country's most listened to radio station; and a new private television channel owned by the Church. At an international conference in Lisbon in September 2000, the Cardinal Patriarch of Portugal, Dom José Policarpo, formally apologized to the Jewish community of Portugal for the actions of the Inquisition. At the deliberately selected location, the place where that religious institution once held its hearings and trials, Dom Policarpo read a declaration of Catholic guilt and repentance and symbolically embraced three rabbis, apologizing for acts of violence, pressures to convert, suspicions, and denunciation.

    Historical dictionary of Portugal > Catholic church

  • 4 Knowledge

       It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)
       It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.
       But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)
       Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).
       Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])
       Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....
       This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)
       Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)
       Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)
       "Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.
       Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)

    Historical dictionary of quotations in cognitive science > Knowledge

  • 5 idea

    [aɪ'dɪə]
    n
    1) мысль, идея

    We are all for the idea. — Мы все за эту идею.

    A good idea came to my mind. — Мне в голову пришла хорошая идея.

    An idea crossed my mind. — У меня промелькнула мысль.

    The idea never occurred to me. /The idea never entered my head/mind. — Мне такая мысль никогда не приходила в голову.

    It is a poor idea. — Это неудачный план.

    What is the big/great idea? — Это еще зачем? /Что это вам взбрело в голову?

    Once this key idea had been found the plan was rapidly developed. — План получил быстрое развитие, как только была определена ключевая идея.

    They caught up the idea of the club. — Они подхватили идею создания клуба.

    After the European war the idea of a League of Nations was born. — Идея об организации Лиги Наций родилась после войны.

    - good idea
    - brilliant idea
    - foolish idea
    - not a bad idea
    - vague ideas
    - sound idea
    - gloomy idea
    - absurd idea
    - excellent idea
    - fleeting idea
    - borrowed ideas
    - same idea
    - main idea of the book
    - idea of becoming an engineer
    - idea at the back of her mind
    - idea of going into the mountains
    - very idea of a possible accident
    - exchange of ideas
    - chain of ideas
    - man of one idea
    - man of ideas
    - based on the idea
    - under the influence of a fixed idea
    - understand the idea
    - strike up of a bright idea
    - carry big ideas to a successful conclusion
    - assimilate easily the ideas of others
    - convey one's ideas
    - learn to express one's ideas clearly
    - express one's ideas in writing
    - put one's ideas into writing
    - collect one's ideas
    - put one's ideas into practice
    - carry out one's long-cherished idea
    - be dominated by one idea
    - suggest the idea
    - oppose the idea
    - reject the idea
    - assimilate idea
    - absorb idea
    - give up drop the idea
    - discredit idea
    - grasp the idea
    - follow smb's ideas
    - entertain ideas
    - interchange ideas
    - fight for an idea
    - start smb on an idea
    - hit upon an idea
    - grope for an idea
    - turn over an idea in one's mind
    - communicate ideas to one another
    - conform to the idea
    - carry an idea to absurdity
    - lead ideas in another direction
    - dismiss the idea from one's mind
    - owe the idea to smb
    - idea meets with the lively approval
    - idea haunts smb's mind
    - ideas crowded
    - idea gets clearer
    - ideas get confused
    2) представление, понимание, понятие

    Have you any idea of the time? — Знаете ли вы, сколько сейчас времени? /У вас есть представление о том, сколько сейчас времени?

    We have a very different idea of the country. — Мы себе совершенно иначе представляем эту страну.

    That is not my idea of duty. — У меня совсем другое понятие о долге.

    Some idea may be gathered from these facts. — По этим фактам можно составить некоторое представление.

    It does not convey a correct idea. — Это не дает правильного представления/правильной картины.

    - abstract ideas
    - idea of freedom
    - idea of democracy
    - have an idea about smth
    - have no idea about smth
    - have a general idea
    - have an idea where...
    - give an idea of smth
    - give a good idea of smth
    - introduce new ideas
    - give birth to a great number of new ideas
    - have some idea of chemistry
    - have a poor idea of smb's abilities
    - have an exaggerated idea of one's own importance
    - do smth with the idea of becoming an artist
    - form an idea
    - without any idea of the whole matter
    3) (обыкновенно pl) воззрения, мировоззрение, взгляды, концепция, убеждения, теория, мнение

    He was exiled for his political ideas. — Его сослали за его политические взгляды/убеждения.

    I have strict ideas about smoking. — У меня вполне определенное мнение/отношение о курении.

    - leading ideas
    - current ideas on raising children
    - have of progressive ideas
    - have old-fashioned ideas
    - absorb Western ideas
    - have definite ideas on every subject
    - form a complete idea about smth
    - enlarge man's ideas of the universe
    - force one's ideas on smb
    - contradict generally accepted ideas
    - arrange ideas for presentation
    - ideas have spread from West to East
    - man with no ideas about politics
    - tell me your ideas on the subject
    •
    USAGE:
    for idea 1.; See habit, n

    English-Russian combinatory dictionary > idea

  • 6 when

    1. adverb
    1) (at what time) wann

    say when — (coll.): (pouring drink) sag halt

    that was when I intervened — das war der Moment, wo ich eingriff

    2) (at which)

    the time when... — die Zeit, zu der od. (ugs.) wo/(with past tense) als...

    the day when... — der Tag, an dem od. (ugs.) wo/(with past tense) als...

    do you remember [the time] when we... — erinnerst du dich daran, wie wir...

    2. conjunction
    1) (at the time that) als; (with present or future tense) wenn

    when [I was] young — als ich jung war; in meiner Jugend

    when in doubt — im Zweifelsfall

    when speaking French — wenn ich/sie usw. Französisch spreche/spricht usw.

    2) (whereas)

    why do you go abroad when it's cheaper here? — warum fährst du ins Ausland, wo es doch hier billiger ist?

    I received only £5 when I should have got £10 — ich bekam nur 5 Pfund, hätte aber 10 Pfund bekommen sollen

    3) (considering that) wenn

    how can I finish it when you won't help? — wie soll ich es fertig machen, wenn du nicht hilfst?

    4) (and at that moment) als
    3. pronoun

    by/till when...? — bis wann...?

    from/since when...? — ab/seit wann...?

    but that was yesterday, since when things have changed — aber das war gestern, und inzwischen hat sich manches geändert

    * * *
    1. [wen] adverb
    (at what time(?): When did you arrive?; When will you see her again?; I asked him when the incident had occurred; Tell me when to jump.) wann
    2. [wən, wen] conjunction
    1) ((at or during) the time at which: It happened when I was abroad; When you see her, give her this message; When I've finished, I'll telephone you.) als; wenn
    2) (in spite of the fact that; considering that: Why do you walk when you have a car?) wenn
    •
    - academic.ru/81941/whence">whence
    - whenever
    * * *
    [(h)wen]
    I. adv inv
    1. interrog (at what time) wann
    \when do you want to go? wann möchtest du gehen?
    \when's the baby due? wann hat sie Geburtstermin?
    do you know \when he'll be back? weißt du, wann er zurückkommt?
    to tell sb \when to do sth jdm sagen, wann er/sie etw tun soll
    since \when...? seit wann...?
    until \when...? wie lange...?
    2. interrog (in what circumstances) wann
    \when is it OK to cross the road? — when the little green man is lit up wann darf man die Straße überqueren? — wenn das kleine grüne Männchen aufleuchtet
    3. rel (in following circumstances) wenn; (at which, on which) wo
    when is it OK to cross the road? — \when the little green man is lit up wann darf man die Straße überqueren? — wenn das kleine grüne Männchen aufleuchtet
    the week between Christmas and New Year is \when we carry out an inventory in der Woche zwischen Weihnachten und Neujahr machen wir eine Inventur
    March is the month \when the monsoon arrives im März kommt der Monsun
    this is one of those occasions \when I could wring his neck dies ist eine der Gelegenheiten, wo ich ihm den Hals umdrehen könnte
    she was only twenty \when she had her first baby sie war erst zwanzig, als sie das erste Kind bekam
    Saturday is the day \when I get my hair done samstags lasse ich mir immer die Haare machen
    there are times \when... es gibt Momente [o Augenblicke], wo...
    II. conj
    1. (at, during the time) als
    I used to love that film \when I was a child als Kind liebte ich diesen Film
    I loved maths \when I was at school in der Schule liebte ich Mathe
    2. (after) wenn
    he was quite shocked \when I told him er war ziemlich schockiert, als ich es ihm erzählte
    call me \when you've finished ruf mich an, wenn du fertig bist
    3. (whenever) wenn
    I hate it \when there's no one in the office ich hasse es, wenn niemand im Büro ist
    4. (and just then) als
    I was just getting into the bath \when the telephone rang ich stieg gerade in die Badewanne, als das Telefon läutete
    how can you say you don't like something \when you've never even tried it? wie kannst du sagen, dass du etwas nicht magst, wenn du es nie probiert hast?
    6. (although) obwohl
    I don't understand how he can say that everything's fine \when it's so obvious that it's not ich verstehe nicht, wie er sagen kann, dass alles in Ordnung ist, wenn doch offensichtlich was nicht stimmt
    * * *
    [wen]
    1. adv
    1) (= at what time) wann

    ... since when he has been here —... und seitdem ist er hier

    say when! (inf) — sag or schrei (inf) halt!

    2)

    (rel) on the day when — an dem Tag, an dem or als or da (liter) or wo (inf)

    at the time when — zu der Zeit, zu der or als or da (liter) or wo (inf)

    he wrote last week, up till when I had heard nothing from him — er schrieb letzte Woche und bis dahin hatte ich nichts von ihm gehört

    in 1960, up till when he... —

    during the time when he was in Germany — während der Zeit, als or wo or die (inf) er in Deutschland war

    2. conj
    1) wenn; (with past reference) als

    you can go when I have finished — du kannst gehen, sobald or wenn ich fertig bin

    he did it when young — er tat es in seiner Jugend

    2) (+gerund) beim; (= at or during which time) wobei

    be careful when crossing the road — seien Sie beim Überqueren der Straße vorsichtig, seien Sie vorsichtig, wenn Sie über die Straße gehen

    the PM is coming here in May, when he will... — der Premier kommt im Mai hierher und wird dann...

    3) (= although, whereas) wo... doch

    why do you do it that way when it would be much easier like this? — warum machst du es denn auf die Art, wo es doch so viel einfacher wäre?

    * * *
    when [wen; hwen]
    A adv
    1. (fragend) wann:
    when did it happen?;
    2. (relativ) als, wo, da:
    the day when der Tag, an dem oder als;
    the time when it happened die Zeit, in oder zu der es geschah;
    the years when we were poor die Jahre, als wir arm waren;
    there are occasions when es gibt Gelegenheiten, wo
    B konj
    1. wann:
    she doesn’t know when to be silent
    2. (damals, zu der Zeit oder in dem Augenblick,) als:
    when (he was) young, he lived in M.;
    we were about to start when it began to rain wir wollten gerade fortgehen, als es zu regnen anfing oder da fing es zu regnen an;
    he broke a leg when skiing er brach sich beim Skifahren ein Bein;
    say when umg sag Halt!, sag, wenn du genug hast! (besonders beim Einschenken)
    3. (dann,) wenn:
    when it is very cold, you like to stay at home wenn es sehr kalt ist, bleibt man gern(e) zu Hause;
    when due bei Fälligkeit
    4. (immer) wenn, sobald, sooft:
    5. (ausrufend) wenn:
    when I think what I have done for her! wenn ich daran denke, was ich für sie getan habe!
    6. woraufhin, und dann:
    we explained it to him, when he at once consented
    7. während, obwohl, wo … (doch), da … doch:
    why did you tell her, when you knew it would hurt her? warum hast du es ihr gesagt, wo du (doch) wusstest, es würde ihr wehtun?
    C pron
    1. wann, welche Zeit:
    from when does it date? aus welcher Zeit stammt es?
    2. (relativ) welcher Zeitpunkt, wann:
    they left us on Wednesday, since when we have heard nothing sie verließen uns am Mittwoch, und seitdem haben wir nichts mehr von ihnen gehört;
    till when und bis dahin
    D s meist pl Wann n:
    the whens and wheres of sth das Wann und Wo einer Sache
    * * *
    1. adverb

    say when — (coll.): (pouring drink) sag halt

    that was when I intervened — das war der Moment, wo ich eingriff

    the time when... — die Zeit, zu der od. (ugs.) wo/(with past tense) als...

    the day when... — der Tag, an dem od. (ugs.) wo/(with past tense) als...

    do you remember [the time] when we... — erinnerst du dich daran, wie wir...

    2. conjunction
    1) (at the time that) als; (with present or future tense) wenn

    when [I was] young — als ich jung war; in meiner Jugend

    when speaking French — wenn ich/sie usw. Französisch spreche/spricht usw.

    why do you go abroad when it's cheaper here? — warum fährst du ins Ausland, wo es doch hier billiger ist?

    I received only £5 when I should have got £10 — ich bekam nur 5 Pfund, hätte aber 10 Pfund bekommen sollen

    how can I finish it when you won't help? — wie soll ich es fertig machen, wenn du nicht hilfst?

    3. pronoun

    by/till when...? — bis wann...?

    from/since when...? — ab/seit wann...?

    but that was yesterday, since when things have changed — aber das war gestern, und inzwischen hat sich manches geändert

    * * *
    adv.
    als adv.
    sobald adv.
    wann adv.
    wenn adv.
    während adv.

    English-german dictionary > when

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