-
1 אופי
character, nature, disposition, mentality, strain; quality, mold, mould, mettle -
2 אופיו
character, nature, disposition, mentality, strain; quality, mold, mould, mettle -
3 אופיי
character, nature, disposition, mentality, strain; quality, mold, mould, mettle -
4 אופייו
character, nature, disposition, mentality, strain; quality, mold, mould, mettle -
5 מדפסת תווים
character printer -
6 עד אופי
character witness -
7 עדות אופי
character evidence -
8 קווים לדמותו
character description -
9 רצח-אופי
character assassination -
10 שחקן אופי
character actor -
11 תהייה על קנקנו
character examination -
12 קבע II
קָבַעII (preced.) (to squeeze in, make a hole, 1) to insert, drive in; to fix. B. Bath.7b קְבַעוכ׳, v. מַסְמָר. Tanḥ. Bhaʿal. 15 (ref. to Koh. 12:11 משמרות) אם קָבַעְתָּ אותם כמ̇ס̇מ̇ר̇ בלבך הן מ̇ש̇מ̇ר̇ין אותך if thou hast driven them (the words of the Law) like a nail into thy heart, they will guard thee. Lev. R. s. 5 (ref. to Is. 22:16) אפי׳ איזה מסמר קבעת כאן what nail hast thou driven into it (to acquire ownership)? Tosef.Kel.B. Mets.X, 6 אע״פ שקְבָעָןוכ׳ (not שקבאן) although he fastened them with nails; a. fr.Part. pass. קָבוּעַ; f. קְבוּעָה Ib. צריך אדם … יתד ק׳וכ׳ a man ought to have a nail or a peg fixed in the burial ground so as to take possession and be sure to be buried in the designated place. Y.Maas. Sh. V, beg. 55d אבן ק׳ a stone affixed to the ground, stationary, opp. תלושה; a. fr.Trnsf. to fix, appoint, make permanent. Ber.6b כל הקוֹבֵעַ מקוםוכ׳ he who designates a certain place where to pray regularly; ib. 7b. Sabb.31b קָבַעְתָּוכ׳, v. עֵת. Meg.7a בתחלה קְבָעוּהָוכ׳ at first they instituted the feast of Purim for Shushan, and afterwards for the whole world. Ib. שלחה … קִבְעוּנִי לדורות Esther sent word to the scholars, Appoint my memory to be celebrated for all generations. Ab. III, 2 הקב״ה קובע לו שכר the Lord will determine his reward. Bets.20a בקשו לִקְבּוֹעַ הלכהוכ׳ they attempted (by vote) to establish the law in agreement with their opinion; Tosef.Ḥag.II, 11; a. fr.Part. pass. as ab. Tosef.Ab. Zar. I, 1 אידין הקְבוּעִין regular (annual) festivals. Ab. Zar.11b חמשה בתיע״ז ק׳ הן five idolatrous temples (and the fairs connected therewith) are permanent; expl. ib. לעולם חדיראוכ׳ permanent, regular, and all the year through B. Bath. l. c. הלכות קְבוּעוֹת הן they are established laws; a. fr. 2) (denom. of קֶבַע) to impart the character of a regular appointed meal. Bets.34b שבת מהו שתִּקְבַּע מוקצה למעשר does the Sabbath give, to fruit not yet ready for regular use, the character of an appointed meal with reference to the duty of tithing (so that you dare not eat of them on the Sabbath even as a luncheon, אכילת עראי)? Ib. שבת קוֹבַעַתוכ׳ the Sabbath gives that character, whether the food you partake of be sufficiently ready for consumption or not. Pes.105a כשם שהשבת … קובעת לקידוש as the Sabbath makes every meal an appointed one with regard to tithes, so does it with reference to Ḳiddush (that you dare not taste anything before reciting the Ḳiddush, v. קִידּוּש). Ib. קָבְעָה להבדלה the exit of the Sabbath makes every meal an appointed one as regards the Habdalah (v. הַבְדָּלָה); a. fr. Pl. קִבֵּעַ to wedge in, set. Sabb.67b המְקַבַּעַת Rashi Var., v. בָּקַע.Part. pass. מְקוּבַּע; f. מְקוּבַּעַת. Num. R. s. 12 כעטרה הזאת שמק׳ באבניםוכ׳ like the royal crown which is beset with precious stones and pearls. Nif. נִקְבַּע to be appointed, established. Tosef.Hag.II, 11 נִקְבְּעָה הלכה כדבריוכ׳ the law was established (by vote) in accordance with the opinion of ; (Bets.20b וקבעווכ׳). Y.Yoma V, beg.42b שאין … נִקְבָּעִין אלאוכ׳ congregational sacrifices are designated as such only by the act of slaughtering. Ḥall. IV, 11 שלא יִקָּבַע הדבר חובה that this usage may not become an established obligation; a. e. -
13 קָבַע
קָבַעII (preced.) (to squeeze in, make a hole, 1) to insert, drive in; to fix. B. Bath.7b קְבַעוכ׳, v. מַסְמָר. Tanḥ. Bhaʿal. 15 (ref. to Koh. 12:11 משמרות) אם קָבַעְתָּ אותם כמ̇ס̇מ̇ר̇ בלבך הן מ̇ש̇מ̇ר̇ין אותך if thou hast driven them (the words of the Law) like a nail into thy heart, they will guard thee. Lev. R. s. 5 (ref. to Is. 22:16) אפי׳ איזה מסמר קבעת כאן what nail hast thou driven into it (to acquire ownership)? Tosef.Kel.B. Mets.X, 6 אע״פ שקְבָעָןוכ׳ (not שקבאן) although he fastened them with nails; a. fr.Part. pass. קָבוּעַ; f. קְבוּעָה Ib. צריך אדם … יתד ק׳וכ׳ a man ought to have a nail or a peg fixed in the burial ground so as to take possession and be sure to be buried in the designated place. Y.Maas. Sh. V, beg. 55d אבן ק׳ a stone affixed to the ground, stationary, opp. תלושה; a. fr.Trnsf. to fix, appoint, make permanent. Ber.6b כל הקוֹבֵעַ מקוםוכ׳ he who designates a certain place where to pray regularly; ib. 7b. Sabb.31b קָבַעְתָּוכ׳, v. עֵת. Meg.7a בתחלה קְבָעוּהָוכ׳ at first they instituted the feast of Purim for Shushan, and afterwards for the whole world. Ib. שלחה … קִבְעוּנִי לדורות Esther sent word to the scholars, Appoint my memory to be celebrated for all generations. Ab. III, 2 הקב״ה קובע לו שכר the Lord will determine his reward. Bets.20a בקשו לִקְבּוֹעַ הלכהוכ׳ they attempted (by vote) to establish the law in agreement with their opinion; Tosef.Ḥag.II, 11; a. fr.Part. pass. as ab. Tosef.Ab. Zar. I, 1 אידין הקְבוּעִין regular (annual) festivals. Ab. Zar.11b חמשה בתיע״ז ק׳ הן five idolatrous temples (and the fairs connected therewith) are permanent; expl. ib. לעולם חדיראוכ׳ permanent, regular, and all the year through B. Bath. l. c. הלכות קְבוּעוֹת הן they are established laws; a. fr. 2) (denom. of קֶבַע) to impart the character of a regular appointed meal. Bets.34b שבת מהו שתִּקְבַּע מוקצה למעשר does the Sabbath give, to fruit not yet ready for regular use, the character of an appointed meal with reference to the duty of tithing (so that you dare not eat of them on the Sabbath even as a luncheon, אכילת עראי)? Ib. שבת קוֹבַעַתוכ׳ the Sabbath gives that character, whether the food you partake of be sufficiently ready for consumption or not. Pes.105a כשם שהשבת … קובעת לקידוש as the Sabbath makes every meal an appointed one with regard to tithes, so does it with reference to Ḳiddush (that you dare not taste anything before reciting the Ḳiddush, v. קִידּוּש). Ib. קָבְעָה להבדלה the exit of the Sabbath makes every meal an appointed one as regards the Habdalah (v. הַבְדָּלָה); a. fr. Pl. קִבֵּעַ to wedge in, set. Sabb.67b המְקַבַּעַת Rashi Var., v. בָּקַע.Part. pass. מְקוּבַּע; f. מְקוּבַּעַת. Num. R. s. 12 כעטרה הזאת שמק׳ באבניםוכ׳ like the royal crown which is beset with precious stones and pearls. Nif. נִקְבַּע to be appointed, established. Tosef.Hag.II, 11 נִקְבְּעָה הלכה כדבריוכ׳ the law was established (by vote) in accordance with the opinion of ; (Bets.20b וקבעווכ׳). Y.Yoma V, beg.42b שאין … נִקְבָּעִין אלאוכ׳ congregational sacrifices are designated as such only by the act of slaughtering. Ḥall. IV, 11 שלא יִקָּבַע הדבר חובה that this usage may not become an established obligation; a. e. -
14 מחושל באופיו
has a firm character, has a strong character -
15 ניתוח אופי
characterology; character study, character delineation -
16 סנטה קלאוס
Santa Claus, fictional character associated with Christmas, character who brings children gifts on Christmas -
17 תעודת-יושר
certificate of good character, character reference -
18 אושפיזא
אוּשְׁפִּיזָאch. sam(אושפיז innkeepers). Git. 44b אית ליה א׳וכ׳ he has a lodging place in Palestine, (is an occasional resident), opp. ביתא permanent home. Meg.26a; Yoma 12a it is customary to leave empty jars and hides of slaughtered animals (ל) באושפיזֵיה in ones inn. Zeb.61b א׳ הוח נקטוכ׳ (Ms. M. אוּשְׁפְּזִיכָא … נקיטא, v. אושפיזכן; v. Rabb. D. S. a. l.) the Divine fire took up its abode now here and now there. Erub.53b שאיל בא׳ (Rashi משייל בעניין אושפזיכני, read ניה … v. Rabb. D. S. a. l. note 80) I inquired after the character of an inn (of his landlord), Ib. (enigmatic inquiry that the landlord might not overhear it) גבר פום דין חי מה טיבו Ar. (v. Rabb. l. c. note 90) = איש־פי־ו־נא our innwhat is its character? -
19 אוּשְׁפִּיזָא
אוּשְׁפִּיזָאch. sam(אושפיז innkeepers). Git. 44b אית ליה א׳וכ׳ he has a lodging place in Palestine, (is an occasional resident), opp. ביתא permanent home. Meg.26a; Yoma 12a it is customary to leave empty jars and hides of slaughtered animals (ל) באושפיזֵיה in ones inn. Zeb.61b א׳ הוח נקטוכ׳ (Ms. M. אוּשְׁפְּזִיכָא … נקיטא, v. אושפיזכן; v. Rabb. D. S. a. l.) the Divine fire took up its abode now here and now there. Erub.53b שאיל בא׳ (Rashi משייל בעניין אושפזיכני, read ניה … v. Rabb. D. S. a. l. note 80) I inquired after the character of an inn (of his landlord), Ib. (enigmatic inquiry that the landlord might not overhear it) גבר פום דין חי מה טיבו Ar. (v. Rabb. l. c. note 90) = איש־פי־ו־נא our innwhat is its character? -
20 מעל
מָעַל(b. h.; denom. of preced.) to circumvent, defraud. Sifré Num. 7 (ref. to Num. 5:12) ומָעֲלָה בו מ׳ על דבר ערוהוכ׳ does ‘she was faithless to him refer to marital betrayal or to money matters?; v. מְעִילָה.Esp. to make inappropriate use of sacred property, to be guilty of transgressing, be amenable to, the law concerning מְעִילָה (Lev. 5:15, sq.). Meïl. I, 1 מֹועֲלִים בהן in using them inadvertently one commits mʿilah (i. e. they retain their sacred character in spite of a mistake made at their slaughtering). Ib. אין מוֹעֲלִין בה it has no longer a sacred character. Ib. 3:2 לא נהנין ולא מועלין בהן you must not make use of them, but if you did, you are not amenable to ; a. v. fr.(Yalk. Num. 765 מועל ומשקר, read מְעַוֵּל, v. עָוַל.
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