issue+of+law

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

קִידּוּש, קִדּ׳m. (קָדַש) 1) sanctification, esp. ק׳ השם the sanctification of the Name (of the Lord, v. קְדוּשָּׁה), loyally to the Jewish faith, martyrdom. Y.Shebi.IV, 35a bot. Pesik. Bshall., p. 87a>. Deut. R. s. 2 (ref. to Prov. 24:21) אמר לו דבר של ק׳ שמיוכ׳ (not קידש שמא) the Lord said to Solomon, a thing which concerns the sanctification of my name (the unity of God) dost thou express by a brief allusion? Y.Kidd.IV, 65c bot. גדול הוא ק׳ השם מחילול השם a positive act of sanctification of the Name is superior to (supersedes) a law which is to prevent profanation of the Name; בחילול השם כתיב … ובק׳ השם מתחלתוכ׳ concerning the profanation of the Name it is written (Deut. 21:23), ‘thou shalt not suffer his body to remain (even) over night, but when the Name was to be sanctified (by an act of retributive justice), it is written (2 Sam. 21:10), ‘from the beginning of the harvest ; Y.Snh.VI, 23d (corr. acc.); a. fr.Pl. קִידּוּשִׁין. laws of sanctity. Y.Yeb.II, 3d top למה סמך … לפרשת ק׳ why does the Biblical text join the chapter on sanctity (Lev. 19) to that on incest (Lev. 17)?; (Lev. R. s. 24 לפרשת קְדוֹשִׁים, v. קָדוֹש). 2) proclamation of sanctity; a) of the New Moon, seasons (by the authorities). Tosef.Snh.II, 1 ק׳ החדש ועיבורוכ׳ the proclamation of the New Moon and the intercalation of a month require a court of three. Y. ib. I, 18c top חבירים … לק׳ הח׳ dare untitled scholars (v. חָבֵר) be admitted to sit on the proclamation of the New Moon?; a. fr.B. Bath. 121a מועדייי׳ צריכין ק׳ בית דיןוכ׳ the festivals of the Lord require to be regulated by the proclamation of the court, but the weekly Sabbath does not. Y.R. Hash. III, 58d bot. ק׳ב״ד the official proclamation of the jubilee; a. fr.Pl. as ab. Ex. R. s. 15 קִדּוּשֵׁי החדשים the proceedings at the proclamation of the New Moon.b) proclamation of the sanctity of the day by special prayer, Ḳiddush. Pes.100a מפסיקין לק׳ when the Sabbath or Holy Day begins, we must interrupt a meal to recite Ḳiddush. Ib. b ידי ק׳ יצאו they (that heard the Ḳiddush at synagogue) have complied with the duty of ushering the Sabbath in with Ḳiddush. Ib. 105a sq. אם אין לו … ק׳ היום מפני שק׳ היוםוכ׳ he who has only one cup of wine, recites over it the Ḳiddush of the day, because the sanctification of the day takes precedence of honoring the day (by grace after meal with wine). Meg.27b מכרה … והביאה לי ק׳ היום sold the bonnet on her head and procured for me the wine for the Ḳiddush of the day; a. fr. 3) washing hands and feet prior to a priestly function. Zeb.19b כיצד מצות ק׳ how is the act of washing done? Ib. לינה מועלת ק׳וכ׳ the intervention of the night has an effect on the sanctification of hands and feet, makes a renewed washing of hands and feet necessary. Ib. ק׳ שני the second sanctification (immediately before approaching the altar); Yoma 32b; a. fr.Pl. as ab. Ib. III, 3. Ib. 32b; a. e. 4) (of mixed seeds) condemnation (v. קָרַש Pl. 7). Yeb.83a. 5) putting ashes in the water of lustration; the ashes put in. Ib. 42a bot. אסיפת אפרה … וק׳ (not לק׳, v. Rabb. D. S. a. l. note 50) the collecting of its ashes, the drawing of water and the putting in of the ashes; ib. b Par. Vl, 1 ונפל הק׳וכ׳ and ashes fell on his hand. Ib. 2. Tosef. ib. VI (V), 1 עוסק עם הק׳ is engaged in the act of ḳiddush. Ib. 3 צריך ק׳ שני requires an additional putting in of ashes; a. fr.Pl. as ab. Ib. 5; a. e.6) betrothal. Mekh. Mishp. s. 3 ק׳ אחר ק׳וכ׳ the father of a minor has the authority to give her away in marriage a second time, v. אַמְהוּת; אבל לא אמהות אחר ק׳ but he cannot hire her out after having once given her away. Y.Kidd.II, 62c top נכללין בק׳ … בשלשה קידושין they (the three objects he gave her, when he said, ‘be betrothed with this, and this and this) are combined to form one act of betrothal (which is valid, if the three objects combined have the legally prescribed value), and are separated (if he said, ‘be betrothed with this, with this, with this) to form three acts of betrothal (and one of the objects at least must have the legal value); a. fr.Pl. as ab. Ib.Esp. ḳiddush in, the act of betrothal, legal and legitimate marriage (connubium). Kidd.IV, 9 קִידּוּשֶׁיהָ ק׳ her acceptance of the betrothal is a valid marriage; קִדּוּשָׁיו ק׳ his (the authorized messengers) acceptance is valid. Ib. III, 12 כל מקום שיש ק׳ ואין עברהוכ׳ wherever a betrothal is valid (where there is connubium), and no sin is connected with it, the issue follows the legal status of the male parent; וכל מקום שיש ק׳ ויש עברהוכ׳ but where the betrothal, if performed, is valid but sin is connected therewith, the issue has the status of the inferior parent, e. g. a widow married to a high priest. Ib. כל מי שאין לה עליו ק׳ אבל יש לה על אחרים ק׳וכ׳ in a case where a marriage cannot take place with that special person (on account of consanguinity), but may take place with others, the issue is a bastard (מַמְזֵר); וכל מי שאין לה לא עליו … ק׳וכ׳ where a marriage cannot take place either with that special person or with other Israelites (she having no right of connubium), the issue follows the status of the mother. Yeb.10b, a. fr. אין ק׳ תופסיןוכ׳ betrothal takes no effect in the case of Kidd.60b, a. fr. קִידּוּשֵׁי ודאי an undisputed betrothal; קידושי ספק a legally doubtful betrothal; a. fr.Trnsf. קִידּוּשִׁים, קִידּוּשִׁין, קִדּ׳ betrothal festivities, contrad. to wedding festivities. Num. R. s. 12 ועשה לה ק׳ גדולים and arranged for her sake large festivities; ib. (ref. to Ex. 20:18) ולא היו אלא ק׳ and these were merely the solemnities of (Israels) betrothal (ref. to וקדשתם, ib. 19:10); Pesik. R. s. 5; Tanḥ. Naso 17. Ḳiddushin, name of a treatise of the Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. B. Bath.52b (a reference to Tosef.Kidd.I, 5) תני וב … בק׳ דבי לוי Rab … taught from the treatise of Ḳiddushin of the school of Levi (v. Rabb. D. S. a. l. note 1).

חָדַש(b. h.) ( to be bright, to be new. Pi. חִדֵּש, חִידֵּש 1) to renew, renovate, polish. Lev. R. s. 29 (ref. to בחדש, Ps. 81:4) תְּחַדְּשוּ מעשיכם ye shall polish (cleanse) your doings. Gen. R. s. 78, beg. (ref. to Lam. 3:23) אתה מְחַדְּשֵׁנוּוכ׳ thou renewest our lives every morning; אתה מח׳ לבוקרןוכ׳ thou inspirest us with new life in the morning (rise to power), v. בֹּקֶר; a. fr. 2) to commence anew, do again. R. Hash. 7a, a. e. (ref. to Num. 28:14) חַדֵּש והבאוכ׳ commence a new account and offer Trumah of the new produces. 3) to promulgate a new law, to establish a new interpretation of a Biblical law; to find a new point. Sabb.104a, a. fr. (ref. to Lev. 26:46) אין נביא רשאי לְחַדֵּשוכ׳ (v. Rabb. D. S. a. l.) since the promulgation of these laws no prophet has a right to issue a new law. Y.Erub.V, 22c bot. it is called the New Gate, because there חִידְּשוּוכ׳ (not חו׳) the Sofrim instituted the interpretation ( Halakhah); a. fr. Hithpa. הִתְחַדֵּש, Nithpa. נִתְחַדֵּש 1) to be renewed, to be established as a new interpretation (cmp. Lat. novellae); to be offered as a new point ( דבר חדש). Y.Yeb.VIII, 9c top (ref. to 1 Chr. 8:9) שעל ידיה נִתְחַדְּשָׁה הלכהוכ׳ at her instance the new interpretation (of the law Deut. 23:4) was established; Midr. Sam. ch. 22; Ruth R. to II, 5 כבר נ׳ הלכה the law has been interpreted long before. Sot.3b, a. fr. לא נשנית אלא בשביל דברשנ׳ בה the section is repeated for the sake of a new point added. 2) to change turns. Yoma 26a משמרות מִתְחַדְּשוֹת the Temple attendants are relieved.

חָדַש(b. h.) ( to be bright, to be new. Pi. חִדֵּש, חִידֵּש 1) to renew, renovate, polish. Lev. R. s. 29 (ref. to בחדש, Ps. 81:4) תְּחַדְּשוּ מעשיכם ye shall polish (cleanse) your doings. Gen. R. s. 78, beg. (ref. to Lam. 3:23) אתה מְחַדְּשֵׁנוּוכ׳ thou renewest our lives every morning; אתה מח׳ לבוקרןוכ׳ thou inspirest us with new life in the morning (rise to power), v. בֹּקֶר; a. fr. 2) to commence anew, do again. R. Hash. 7a, a. e. (ref. to Num. 28:14) חַדֵּש והבאוכ׳ commence a new account and offer Trumah of the new produces. 3) to promulgate a new law, to establish a new interpretation of a Biblical law; to find a new point. Sabb.104a, a. fr. (ref. to Lev. 26:46) אין נביא רשאי לְחַדֵּשוכ׳ (v. Rabb. D. S. a. l.) since the promulgation of these laws no prophet has a right to issue a new law. Y.Erub.V, 22c bot. it is called the New Gate, because there חִידְּשוּוכ׳ (not חו׳) the Sofrim instituted the interpretation ( Halakhah); a. fr. Hithpa. הִתְחַדֵּש, Nithpa. נִתְחַדֵּש 1) to be renewed, to be established as a new interpretation (cmp. Lat. novellae); to be offered as a new point ( דבר חדש). Y.Yeb.VIII, 9c top (ref. to 1 Chr. 8:9) שעל ידיה נִתְחַדְּשָׁה הלכהוכ׳ at her instance the new interpretation (of the law Deut. 23:4) was established; Midr. Sam. ch. 22; Ruth R. to II, 5 כבר נ׳ הלכה the law has been interpreted long before. Sot.3b, a. fr. לא נשנית אלא בשביל דברשנ׳ בה the section is repeated for the sake of a new point added. 2) to change turns. Yoma 26a משמרות מִתְחַדְּשוֹת the Temple attendants are relieved.

יָבָםm. (b. h.) husbands brother, brother-in-law who in the case of his brother dying without issue enters his estate and marries his wife (Deut. 25:5, sq.). Lev. R. s. 20; Zeb.102a יְבָמָהּ מלך her brother-in-law (Moses) was a ruler.Yeb.IV, 3, a. fr. שומרת י׳ a widow waiting for the yabam to marry or reject her. Ib. III, 9 שעליה זיקת י׳ אחד who is tied to one yabam, v. זָקַק; a. fr.Pl. יְבָמִין. Ib. שעליה זיקת שני י׳ who is tied to two yabamim (one yabam having died after having engaged to marry her, the surviving brother combines in his person the original duty of the yabam to his first deceased brother, and the subsequent duty falling upon him on his second brothers death). Ib. IX, 1 אסורות לִיבָמֵיהֶן are forbidden in marriage to their brothers-in-law. Ib. 52a שטר כתובת י׳ the deed of marriage for yabamim. Ib.b התקדשי לו במאמר י׳ be betrothed unto me by dint of the promise arranged for yabamin; v. מַאֲמַר. B. Bath. 119b פרשת י׳ the chapter relating to the duties of the yabam and ybamah; a. fr.Denom.

יָבָםm. (b. h.) husbands brother, brother-in-law who in the case of his brother dying without issue enters his estate and marries his wife (Deut. 25:5, sq.). Lev. R. s. 20; Zeb.102a יְבָמָהּ מלך her brother-in-law (Moses) was a ruler.Yeb.IV, 3, a. fr. שומרת י׳ a widow waiting for the yabam to marry or reject her. Ib. III, 9 שעליה זיקת י׳ אחד who is tied to one yabam, v. זָקַק; a. fr.Pl. יְבָמִין. Ib. שעליה זיקת שני י׳ who is tied to two yabamim (one yabam having died after having engaged to marry her, the surviving brother combines in his person the original duty of the yabam to his first deceased brother, and the subsequent duty falling upon him on his second brothers death). Ib. IX, 1 אסורות לִיבָמֵיהֶן are forbidden in marriage to their brothers-in-law. Ib. 52a שטר כתובת י׳ the deed of marriage for yabamim. Ib.b התקדשי לו במאמר י׳ be betrothed unto me by dint of the promise arranged for yabamin; v. מַאֲמַר. B. Bath. 119b פרשת י׳ the chapter relating to the duties of the yabam and ybamah; a. fr.Denom.

פְּקַעch. sam( Hif. הִפְקִיעַ to split, break open), to burst, break, escape. Pes.85b פ׳ איגרא the roof burst, v. זֵיתָא I. B. Mets.20b פ׳ ארזאוכ׳ the cedar pillar of the school was cracked, v. לָתָא. Ab. Zar.33b פַּקְעוּ they (the vessels) burst. Ib. 28b פַּקְעָא עינא her eye burst (fell out). Y.M. Kat. I, beg. 80a דלא יִפְקְעָןוכ׳ lest the grain burst (sprout) and go to ruin.Ḥull.89b פ׳ ליה איסיר גיד מיניה has the prohibition resting on the nervus ischiadicus gone from it (ceased to affect it)? Ib. 139a פַּקְעָה קדושתייהו מינייהו their sacred character has ceased; Y.Keth.VIII, 22b top פַּקְעַת מינייהו קדושתן; a. fr. Pa. פַּקַּע to break; פ׳ מ־ to hinder. Gitt.44a מְפַקֵּע ליה ממצות (by leaving his slave in the hands of a gentile) he prevents him from living up to the obligations (resting on the Noachidæ, v. נֹחַ); Bekh.3a. Af. אַפְקַע 1) as preced. Hif., to cancel, cause a release. Shebu.48b אתיא שביעית אַפְקַעְתֵּיה the Sabbatical year comes and causes the cancellation of the debt Gitt.36b אלימי לאַפְקוּעֵי ממונא they have the power to declare a debt cancelled. Keth.3a, a. fr. כל דמקדש … ואַפְקְעִינְהוּ רבנןוכ׳ whoever betroths a woman, does so in the sense of the rabbinical law (v. דַּעְתָּא), and for an eventuality like this the Rabbis have annulled his betrothal retroactively (so that no divorce would be necessary at all); a. fr. 2) to let go forth, issue, make known. Gitt.36a (ref. to בקיאין סימנייהו their pictorial signatures on documents are well known) מעיקרא במאי אַפְקְעִינְהוּ on what kind of writs did they originally issue their signatures (so as to make the public familiar with them)?, v. פְּקִיעַ II. Ithpe. אִתְפְּקַע to be broken into. Targ. II Esth. 3:7 (ref. to ותבקע, 2 Kings 25:4).

פְּקַעch. sam( Hif. הִפְקִיעַ to split, break open), to burst, break, escape. Pes.85b פ׳ איגרא the roof burst, v. זֵיתָא I. B. Mets.20b פ׳ ארזאוכ׳ the cedar pillar of the school was cracked, v. לָתָא. Ab. Zar.33b פַּקְעוּ they (the vessels) burst. Ib. 28b פַּקְעָא עינא her eye burst (fell out). Y.M. Kat. I, beg. 80a דלא יִפְקְעָןוכ׳ lest the grain burst (sprout) and go to ruin.Ḥull.89b פ׳ ליה איסיר גיד מיניה has the prohibition resting on the nervus ischiadicus gone from it (ceased to affect it)? Ib. 139a פַּקְעָה קדושתייהו מינייהו their sacred character has ceased; Y.Keth.VIII, 22b top פַּקְעַת מינייהו קדושתן; a. fr. Pa. פַּקַּע to break; פ׳ מ־ to hinder. Gitt.44a מְפַקֵּע ליה ממצות (by leaving his slave in the hands of a gentile) he prevents him from living up to the obligations (resting on the Noachidæ, v. נֹחַ); Bekh.3a. Af. אַפְקַע 1) as preced. Hif., to cancel, cause a release. Shebu.48b אתיא שביעית אַפְקַעְתֵּיה the Sabbatical year comes and causes the cancellation of the debt Gitt.36b אלימי לאַפְקוּעֵי ממונא they have the power to declare a debt cancelled. Keth.3a, a. fr. כל דמקדש … ואַפְקְעִינְהוּ רבנןוכ׳ whoever betroths a woman, does so in the sense of the rabbinical law (v. דַּעְתָּא), and for an eventuality like this the Rabbis have annulled his betrothal retroactively (so that no divorce would be necessary at all); a. fr. 2) to let go forth, issue, make known. Gitt.36a (ref. to בקיאין סימנייהו their pictorial signatures on documents are well known) מעיקרא במאי אַפְקְעִינְהוּ on what kind of writs did they originally issue their signatures (so as to make the public familiar with them)?, v. פְּקִיעַ II. Ithpe. אִתְפְּקַע to be broken into. Targ. II Esth. 3:7 (ref. to ותבקע, 2 Kings 25:4).

בְּכוֹרָהf. (b. h.; בכר) 1) first-born. Pl. בְּכוֹרוֹת. Ex. R. s. 18 הנקבות הב׳ the first-born females (in Egypt). 2) first birth, birth-right. B. Bath. 123a נטל ב׳ מראובןוכ׳ took the birth-right from Reuben and gave it to Joseph. Ib. ראויה היתה ב׳וכ׳ the first birth (of Jacobs children) was destined to issue from Rachel. Ib. 124a חלק ב׳ the share of the first-born; a. fr. 3) the law appertaining to first-born animals, v. בְּכוֹר.Bekh.I, 1 חייב בב׳ is subject to the law, פטור מן הב׳ is exempt from ; a. v. fr.Pl. בְּכוֹרוֹת, v. supra a. בְּכוֹר. Bkhoroth (Bekh.), name of a Talmudic treatise, belonging to the order of Kodashim ( קדשים).

בְּכוֹרָהf. (b. h.; בכר) 1) first-born. Pl. בְּכוֹרוֹת. Ex. R. s. 18 הנקבות הב׳ the first-born females (in Egypt). 2) first birth, birth-right. B. Bath. 123a נטל ב׳ מראובןוכ׳ took the birth-right from Reuben and gave it to Joseph. Ib. ראויה היתה ב׳וכ׳ the first birth (of Jacobs children) was destined to issue from Rachel. Ib. 124a חלק ב׳ the share of the first-born; a. fr. 3) the law appertaining to first-born animals, v. בְּכוֹר.Bekh.I, 1 חייב בב׳ is subject to the law, פטור מן הב׳ is exempt from ; a. v. fr.Pl. בְּכוֹרוֹת, v. supra a. בְּכוֹר. Bkhoroth (Bekh.), name of a Talmudic treatise, belonging to the order of Kodashim ( קדשים).

יְבָמָהf. (b. h.; v. יָבָם sister-in-law, esp. ybamah, the widow of a brother who died without issue. Yeb.IV, 10 הי׳ לאוכ׳ a widow must be neither discharged nor married before three months after her husbands death, lb, 1 החולץ לִיבֶמְתּוֹ he who discharges his sister-in-law. Ib. 2 הכונס את יבמתו he who marries ; a. fr.Pl. יְבָמוֹת. Ib. V, 3; 5; a. fr. Y bamoth (the legal relations between Yabam and Y bamah), name of a treatise of Mishnah, Tosefta, Talmud Babli and Y rushalmi, of the Order of Nashim.

יְבָמָהf. (b. h.; v. יָבָם sister-in-law, esp. ybamah, the widow of a brother who died without issue. Yeb.IV, 10 הי׳ לאוכ׳ a widow must be neither discharged nor married before three months after her husbands death, lb, 1 החולץ לִיבֶמְתּוֹ he who discharges his sister-in-law. Ib. 2 הכונס את יבמתו he who marries ; a. fr.Pl. יְבָמוֹת. Ib. V, 3; 5; a. fr. Y bamoth (the legal relations between Yabam and Y bamah), name of a treatise of Mishnah, Tosefta, Talmud Babli and Y rushalmi, of the Order of Nashim.

תּוֹצָאָהf. (b. h.; יָצָא) issue, mode, species (v. תּוֹלָדָה).Pl. תּוֹצָאוֹת. Ker.III, 10 הנדה שאין בה ת׳ הרבהוכ׳ man the law concerning the menstruant, in connection with which there are not many modes and many sin-offerings; שבת שיש בה ת׳וכ׳ the Sabbath law which has many modes (תולדות) ; Y.Sabb.VII, 9a, sq.; Ker.17a ת׳ הרבה לחטאות הרבה many issues for many sin-offerings. Midr. Till. to Ps. 55:14 (expl. מידעי, ib.) המודיעני תוֹצְאוֹת בינה who taught me the issues of understanding; a. e.

תּוֹצָאָהf. (b. h.; יָצָא) issue, mode, species (v. תּוֹלָדָה).Pl. תּוֹצָאוֹת. Ker.III, 10 הנדה שאין בה ת׳ הרבהוכ׳ man the law concerning the menstruant, in connection with which there are not many modes and many sin-offerings; שבת שיש בה ת׳וכ׳ the Sabbath law which has many modes (תולדות) ; Y.Sabb.VII, 9a, sq.; Ker.17a ת׳ הרבה לחטאות הרבה many issues for many sin-offerings. Midr. Till. to Ps. 55:14 (expl. מידעי, ib.) המודיעני תוֹצְאוֹת בינה who taught me the issues of understanding; a. e.

הִלְכְתָא, הִילְ׳ch. f. (v. הֲלָכָה a. הֲלִיכָה) 1) step. Targ. Prov. 16:9.Pl. הִלְכָאתָא, הִילְכָתָא. Ib. 26:7 (ed. Wil. הַלְכְתָא). Ib. 29:5; a. e.Targ. Ps. 23:3 הִלְכְוָותָא ד־ Ms. (ed. Lag. הִילְכְוָת צ׳, ed. Wil. הִלְכַת). 2) custom, habit. Targ. 2 Kings 11:14. Targ. Y. Gen. 43:33. 3) law, rule. Targ. Y. Ex. 12:6; a. e.Snh.51b ה׳ למשיחא it is a halakhah for the Messianic days (without present application). Erub.65a הי׳ בעיאוכ׳, v. אִסְתָּנָא; a. fr.Pes.64a, a. fr. למאיה׳ for what practical issue ?Pl. הִלְכָתָא. Ber.31a, v. גִּיבַּר; a. fr.Targ. Koh. 12:11 הִילְכְתִין.Lev. R. s. 3, beg. בר הִילְכָן (fr. הִילְכָא) a scholar.

הִלְכְתָא, הִילְ׳ch. f. (v. הֲלָכָה a. הֲלִיכָה) 1) step. Targ. Prov. 16:9.Pl. הִלְכָאתָא, הִילְכָתָא. Ib. 26:7 (ed. Wil. הַלְכְתָא). Ib. 29:5; a. e.Targ. Ps. 23:3 הִלְכְוָותָא ד־ Ms. (ed. Lag. הִילְכְוָת צ׳, ed. Wil. הִלְכַת). 2) custom, habit. Targ. 2 Kings 11:14. Targ. Y. Gen. 43:33. 3) law, rule. Targ. Y. Ex. 12:6; a. e.Snh.51b ה׳ למשיחא it is a halakhah for the Messianic days (without present application). Erub.65a הי׳ בעיאוכ׳, v. אִסְתָּנָא; a. fr.Pes.64a, a. fr. למאיה׳ for what practical issue ?Pl. הִלְכָתָא. Ber.31a, v. גִּיבַּר; a. fr.Targ. Koh. 12:11 הִילְכְתִין.Lev. R. s. 3, beg. בר הִילְכָן (fr. הִילְכָא) a scholar.

הִלְכְתָא, הִילְ׳ch. f. (v. הֲלָכָה a. הֲלִיכָה) 1) step. Targ. Prov. 16:9.Pl. הִלְכָאתָא, הִילְכָתָא. Ib. 26:7 (ed. Wil. הַלְכְתָא). Ib. 29:5; a. e.Targ. Ps. 23:3 הִלְכְוָותָא ד־ Ms. (ed. Lag. הִילְכְוָת צ׳, ed. Wil. הִלְכַת). 2) custom, habit. Targ. 2 Kings 11:14. Targ. Y. Gen. 43:33. 3) law, rule. Targ. Y. Ex. 12:6; a. e.Snh.51b ה׳ למשיחא it is a halakhah for the Messianic days (without present application). Erub.65a הי׳ בעיאוכ׳, v. אִסְתָּנָא; a. fr.Pes.64a, a. fr. למאיה׳ for what practical issue ?Pl. הִלְכָתָא. Ber.31a, v. גִּיבַּר; a. fr.Targ. Koh. 12:11 הִילְכְתִין.Lev. R. s. 3, beg. בר הִילְכָן (fr. הִילְכָא) a scholar.