interruption

בִּיטּוּל, בִּטּ׳m. ( בטל) interruption, loss of time; abrogation; relinquishment, renunciation. Kidd.33a קימה שאין בה ב׳ rising (in honor of an elder) which causes no interruption of labor.ב׳ תורה neglect of the study of the Law. Sabb.32b; a. fr.Men.99a sq. פעמים שבִּיטוּלָהּוכ׳ sometimes the neglect of the Law is its establishing. Sabb.XVI, 1 ב׳בה״מ neglect of lectures (through reading at home). Y.Peah IV, 18b, a. e. ב׳ עניים loss of time to the poor (when compelled to wait for their share in the crop).Erub.66b ב׳ רשות, v. בָּטֵל Pi.Y.Gitt.IV, 46a top, a. fr. ב׳ פריה ורביה neglect of marital life.Y.Ab. Zar. III, 43d bot. יש לה ב׳ can be cancelled, v. ib. IV, 4 s. v. בָּטֵל Pi.Pes.4b בב׳ בעלמאוכ׳ a mere relinquishment of possession would be sufficient.; a. v. fr.

בִּיטּוּל, בִּטּ׳m. ( בטל) interruption, loss of time; abrogation; relinquishment, renunciation. Kidd.33a קימה שאין בה ב׳ rising (in honor of an elder) which causes no interruption of labor.ב׳ תורה neglect of the study of the Law. Sabb.32b; a. fr.Men.99a sq. פעמים שבִּיטוּלָהּוכ׳ sometimes the neglect of the Law is its establishing. Sabb.XVI, 1 ב׳בה״מ neglect of lectures (through reading at home). Y.Peah IV, 18b, a. e. ב׳ עניים loss of time to the poor (when compelled to wait for their share in the crop).Erub.66b ב׳ רשות, v. בָּטֵל Pi.Y.Gitt.IV, 46a top, a. fr. ב׳ פריה ורביה neglect of marital life.Y.Ab. Zar. III, 43d bot. יש לה ב׳ can be cancelled, v. ib. IV, 4 s. v. בָּטֵל Pi.Pes.4b בב׳ בעלמאוכ׳ a mere relinquishment of possession would be sufficient.; a. v. fr.

בִּיטּוּל, בִּטּ׳m. ( בטל) interruption, loss of time; abrogation; relinquishment, renunciation. Kidd.33a קימה שאין בה ב׳ rising (in honor of an elder) which causes no interruption of labor.ב׳ תורה neglect of the study of the Law. Sabb.32b; a. fr.Men.99a sq. פעמים שבִּיטוּלָהּוכ׳ sometimes the neglect of the Law is its establishing. Sabb.XVI, 1 ב׳בה״מ neglect of lectures (through reading at home). Y.Peah IV, 18b, a. e. ב׳ עניים loss of time to the poor (when compelled to wait for their share in the crop).Erub.66b ב׳ רשות, v. בָּטֵל Pi.Y.Gitt.IV, 46a top, a. fr. ב׳ פריה ורביה neglect of marital life.Y.Ab. Zar. III, 43d bot. יש לה ב׳ can be cancelled, v. ib. IV, 4 s. v. בָּטֵל Pi.Pes.4b בב׳ בעלמאוכ׳ a mere relinquishment of possession would be sufficient.; a. v. fr.

בִּיטּוּל, בִּטּ׳m. ( בטל) interruption, loss of time; abrogation; relinquishment, renunciation. Kidd.33a קימה שאין בה ב׳ rising (in honor of an elder) which causes no interruption of labor.ב׳ תורה neglect of the study of the Law. Sabb.32b; a. fr.Men.99a sq. פעמים שבִּיטוּלָהּוכ׳ sometimes the neglect of the Law is its establishing. Sabb.XVI, 1 ב׳בה״מ neglect of lectures (through reading at home). Y.Peah IV, 18b, a. e. ב׳ עניים loss of time to the poor (when compelled to wait for their share in the crop).Erub.66b ב׳ רשות, v. בָּטֵל Pi.Y.Gitt.IV, 46a top, a. fr. ב׳ פריה ורביה neglect of marital life.Y.Ab. Zar. III, 43d bot. יש לה ב׳ can be cancelled, v. ib. IV, 4 s. v. בָּטֵל Pi.Pes.4b בב׳ בעלמאוכ׳ a mere relinquishment of possession would be sufficient.; a. v. fr.

הֶפְסֵקm. ( פסק) interruption, suspension, end. Erub.54a און לוה׳ וכ there is no end to it for all eternity. Y.Ber.XI, 10a bot. ה׳ ברכה an unlawful interruption between the blessing and the partaking of food. Ib. II, 5b top ימיה׳ intervening days during which menstruation ceased. Ib. IX, 13c bot.; Midr. Till. to Ps. 104:32 ה׳ מלכות interregnum, anarchy. Y.Yeb.II, 3d bot. שניות איו להןה׳ the secondary degrees of forbidden marriages have no limitation; a. fr.

הֶפְסֵקm. ( פסק) interruption, suspension, end. Erub.54a און לוה׳ וכ there is no end to it for all eternity. Y.Ber.XI, 10a bot. ה׳ ברכה an unlawful interruption between the blessing and the partaking of food. Ib. II, 5b top ימיה׳ intervening days during which menstruation ceased. Ib. IX, 13c bot.; Midr. Till. to Ps. 104:32 ה׳ מלכות interregnum, anarchy. Y.Yeb.II, 3d bot. שניות איו להןה׳ the secondary degrees of forbidden marriages have no limitation; a. fr.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בִּיטּוּלָא, בִּטּ׳ch. sam(ביטול, בט׳ interruption, loss of time; abrogation; relinquishment, renunciation). Targ. Prov. 15:22.Ab. Zar.53b.

בִּיטּוּלָא, בִּטּ׳ch. sam(ביטול, בט׳ interruption, loss of time; abrogation; relinquishment, renunciation). Targ. Prov. 15:22.Ab. Zar.53b.

בִּיטּוּלָא, בִּטּ׳ch. sam(ביטול, בט׳ interruption, loss of time; abrogation; relinquishment, renunciation). Targ. Prov. 15:22.Ab. Zar.53b.

בִּיטּוּלָא, בִּטּ׳ch. sam(ביטול, בט׳ interruption, loss of time; abrogation; relinquishment, renunciation). Targ. Prov. 15:22.Ab. Zar.53b.

הֶפְלֵג, הֶפְלֵיגm. (פָּלַג) 1) separation, interruption, interval. Y.B. Kam.II, end, 3a בה׳ נגיחות it refers to gorings at intervals (not in three consecutive days). Y.Yoma III, 40b bot. אם להפליג if the conversation lasted long enough to be considered a discontinuation of the services, opp. לשעה. Ib. עשו אותה כה׳ they declared it (the going out for easing ones self, v. מסיכה) to be like a discontinuation. 2) digression. Y.Ab. Zar. III, 42d bot. תשובתה׳ השיבו he made a reply only to divert his mind (Bab. ib. 44b תשובה גנובה, v. גָּנַב).

הֶפְלֵג, הֶפְלֵיגm. (פָּלַג) 1) separation, interruption, interval. Y.B. Kam.II, end, 3a בה׳ נגיחות it refers to gorings at intervals (not in three consecutive days). Y.Yoma III, 40b bot. אם להפליג if the conversation lasted long enough to be considered a discontinuation of the services, opp. לשעה. Ib. עשו אותה כה׳ they declared it (the going out for easing ones self, v. מסיכה) to be like a discontinuation. 2) digression. Y.Ab. Zar. III, 42d bot. תשובתה׳ השיבו he made a reply only to divert his mind (Bab. ib. 44b תשובה גנובה, v. גָּנַב).