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in+whose+presence

  • 41 alterar el equilibrio

    (v.) = upset + the balance
    Ex. Archaeologists are intruders from academe whose meddling presence upsets the balance of life.
    * * *
    (v.) = upset + the balance

    Ex: Archaeologists are intruders from academe whose meddling presence upsets the balance of life.

    Spanish-English dictionary > alterar el equilibrio

  • 42 creación

    f.
    creation, formation, generation.
    * * *
    1 (gen) creation
    2 (fundación) foundation, establishment, setting up
    * * *
    noun f.
    * * *
    SF
    1) (=acción)
    a) [de obra, objeto, empleo, ambiente] creation
    b) [de empresa, asociación]
    2) (=cosa creada) creation
    3)

    la Creación — (Rel) the Creation

    * * *
    1)
    a) ( acción) creation
    b) ( cosa creada) creation
    2) (Relig) la Creación the Creation
    * * *
    = assignment, authoring, building, construction, creation, establishment, formation, foundation, generation, provision, setting up, organisation [organization, -USA], brain child [brainchild], constitution, fashioning, crafting, oeuvre, set-up.
    Ex. Similar principles may be applied in the formulation and assignment of headings irrespective of the physical form of the document.
    Ex. This article presents a detailed discussion of the use of Hypermedia for authoring, organisation and presentation of information.
    Ex. Building a search profile has much in common with building a document profile during indexing.
    Ex. In the attempt to match the above criteria, there are two fundamentally distinct avenues to the construction of the schedules of a classification scheme.
    Ex. It is worth briefly observing a general approach to the creation of a data base.
    Ex. Music, especially classical works, often requires the establishment of a uniform title.
    Ex. In 1970 she pointed to inconsistencies in the formation and arrangement of headings, the presence of useless ones, and variations in actual practice from what is thought to be practiced.
    Ex. In the early part of the 20th century donations were received from William K. Bixby which led to the foundation of the rare book collection.
    Ex. Information retrieval follows from the generation of an index.
    Ex. Some school libraries are becoming involved in life-long learning but local government and public libraries must take responsibility for provisions for this.
    Ex. This contribution outlines the setting up of the systems, its benefits and problems encountered.
    Ex. This article discusses the history of the organisation of readers' camps for students of secondary schools in Slovakia which dates back to 1979.
    Ex. This paper reports an interview with Michael O'Donnell, whose brainchild, Salon Magazine is a successful World Wide Web only publication that has managed to forge a powerful identity without a printed counterpart.
    Ex. The chemical constitution of these materials is described and their deterioration characteristics explained.
    Ex. The university is a major force in the fashioning of the constantly changing urban way of life.
    Ex. This volume tellingly reveals the many negotiations, improvisations, sleights-of-hand, and slipknots that were a part of the crafting of Hitchcock's films.
    Ex. For about a 3rd of the departments, publications not covered in citation indexes accounted for at least 30 per cent of the citations to their total oeuvre.
    Ex. Areas of particular concern are: equipment set-up and use; helping develop search strategies, logon/logoff procedures; and emergency assistance when things go wrong.
    ----
    * artes de creación literaria y artística, las = creative arts, the.
    * compañía de nueva creación = startup [start-up].
    * creación artística = art work.
    * creación artística barata = kitsch.
    * creación de acuerdo de colaboración = partnership building.
    * creación de categorías = categorisation [categorization, -USA].
    * creación de coaliciones = coalition building.
    * creación de conglomerados = conglomeration.
    * creación de depósitos de datos = data warehousing.
    * creación de documentos secundarios = surrogacy.
    * creación de empleo = job creation.
    * creación de imágenes digitales = digital imaging.
    * creación de impedimentos = fence building.
    * creación de las montañas = mountain-building.
    * creación de lazos de amistad entre hombres = male bonding.
    * creación de leyes = rulemaking [rule-making].
    * creación de los índices de un libro = back-of-the-book indexing, back-of-book indexing.
    * creación de modelos = modelling [modeling, -USA].
    * creación de obstáculos = fence building.
    * creación de perfiles de usuario = user profiling.
    * creación de prototipos = prototyping.
    * creación de referencias cruzadas = cross-referencing.
    * creación de réplicas en Internet = mirroring.
    * creación de servidor copia = site mirroring.
    * creación de servidor espejo = site mirroring.
    * creación de servidor réplica = site mirroring.
    * creación de sitio espejo = site mirroring.
    * creación de sustitutos documentales = surrogacy.
    * creación divina = divine creation.
    * creación rápida de prototipos = rapid prototyping.
    * de creación = authorial.
    * de reciente creación = newly developed [newly-developed].
    * empresa de nueva creación = this sort of thing, startup [start-up].
    * investigación para la creación de innovaciones = innovation research.
    * milagro de la creación, el = miracle of creation, the.
    * obra de creación literaria = fiction book.
    * obra de creación original = creative work.
    * obras de creación literaria = fiction.
    * tecnología para la creación de imágenes digitales = digital imaging technology.
    * * *
    1)
    a) ( acción) creation
    b) ( cosa creada) creation
    2) (Relig) la Creación the Creation
    * * *
    = assignment, authoring, building, construction, creation, establishment, formation, foundation, generation, provision, setting up, organisation [organization, -USA], brain child [brainchild], constitution, fashioning, crafting, oeuvre, set-up.

    Ex: Similar principles may be applied in the formulation and assignment of headings irrespective of the physical form of the document.

    Ex: This article presents a detailed discussion of the use of Hypermedia for authoring, organisation and presentation of information.
    Ex: Building a search profile has much in common with building a document profile during indexing.
    Ex: In the attempt to match the above criteria, there are two fundamentally distinct avenues to the construction of the schedules of a classification scheme.
    Ex: It is worth briefly observing a general approach to the creation of a data base.
    Ex: Music, especially classical works, often requires the establishment of a uniform title.
    Ex: In 1970 she pointed to inconsistencies in the formation and arrangement of headings, the presence of useless ones, and variations in actual practice from what is thought to be practiced.
    Ex: In the early part of the 20th century donations were received from William K. Bixby which led to the foundation of the rare book collection.
    Ex: Information retrieval follows from the generation of an index.
    Ex: Some school libraries are becoming involved in life-long learning but local government and public libraries must take responsibility for provisions for this.
    Ex: This contribution outlines the setting up of the systems, its benefits and problems encountered.
    Ex: This article discusses the history of the organisation of readers' camps for students of secondary schools in Slovakia which dates back to 1979.
    Ex: This paper reports an interview with Michael O'Donnell, whose brainchild, Salon Magazine is a successful World Wide Web only publication that has managed to forge a powerful identity without a printed counterpart.
    Ex: The chemical constitution of these materials is described and their deterioration characteristics explained.
    Ex: The university is a major force in the fashioning of the constantly changing urban way of life.
    Ex: This volume tellingly reveals the many negotiations, improvisations, sleights-of-hand, and slipknots that were a part of the crafting of Hitchcock's films.
    Ex: For about a 3rd of the departments, publications not covered in citation indexes accounted for at least 30 per cent of the citations to their total oeuvre.
    Ex: Areas of particular concern are: equipment set-up and use; helping develop search strategies, logon/logoff procedures; and emergency assistance when things go wrong.
    * artes de creación literaria y artística, las = creative arts, the.
    * compañía de nueva creación = startup [start-up].
    * creación artística = art work.
    * creación artística barata = kitsch.
    * creación de acuerdo de colaboración = partnership building.
    * creación de categorías = categorisation [categorization, -USA].
    * creación de coaliciones = coalition building.
    * creación de conglomerados = conglomeration.
    * creación de depósitos de datos = data warehousing.
    * creación de documentos secundarios = surrogacy.
    * creación de empleo = job creation.
    * creación de imágenes digitales = digital imaging.
    * creación de impedimentos = fence building.
    * creación de las montañas = mountain-building.
    * creación de lazos de amistad entre hombres = male bonding.
    * creación de leyes = rulemaking [rule-making].
    * creación de los índices de un libro = back-of-the-book indexing, back-of-book indexing.
    * creación de modelos = modelling [modeling, -USA].
    * creación de obstáculos = fence building.
    * creación de perfiles de usuario = user profiling.
    * creación de prototipos = prototyping.
    * creación de referencias cruzadas = cross-referencing.
    * creación de réplicas en Internet = mirroring.
    * creación de servidor copia = site mirroring.
    * creación de servidor espejo = site mirroring.
    * creación de servidor réplica = site mirroring.
    * creación de sitio espejo = site mirroring.
    * creación de sustitutos documentales = surrogacy.
    * creación divina = divine creation.
    * creación rápida de prototipos = rapid prototyping.
    * de creación = authorial.
    * de reciente creación = newly developed [newly-developed].
    * empresa de nueva creación = this sort of thing, startup [start-up].
    * investigación para la creación de innovaciones = innovation research.
    * milagro de la creación, el = miracle of creation, the.
    * obra de creación literaria = fiction book.
    * obra de creación original = creative work.
    * obras de creación literaria = fiction.
    * tecnología para la creación de imágenes digitales = digital imaging technology.

    * * *
    A
    1 (acción) creation
    la posibilidad de la creación de un organismo que … the possibility of setting up o creating a body which …
    la creación de 500 nuevos puestos de trabajo the creation of 500 new jobs
    la creación de un sistema más equitativo the creation o establishment of a fairer system
    un siglo de espléndida creación literaria y artística a century of outstanding creative activity, both literary and artistic
    2 (cosa creada) creation
    una de las grandes creaciones literarias de nuestro tiempo one of the great literary creations o works of our time
    una creación de un famoso modisto francés a creation by a famous French designer
    B ( Relig)
    la Creación the Creation
    * * *

     

    creación sustantivo femenino

    b) (Relig)


    creación sustantivo femenino creation
    ' creación' also found in these entries:
    Spanish:
    dudosa
    - dudoso
    - invención
    - empleo
    - engendro
    - obra
    English:
    brainchild
    - creation
    - making
    - brain
    - development
    - establishment
    - job
    * * *
    1. [acción] creation;
    la creación de empleo job creation;
    la creación de riqueza the creation of wealth;
    la creación artística artistic creativity;
    creación literaria [materia] creative writing;
    su objetivo es la creación a largo plazo de una sociedad más justa their long-term aim is to create a fairer society
    2. [resultado] creation;
    una de las últimas creaciones del escultor belga one of the Belgian sculptor's latest creations
    3.
    la Creación [el mundo] Creation
    * * *
    f creation
    * * *
    creación nf, pl - ciones : creation
    * * *
    creación n creation

    Spanish-English dictionary > creación

  • 43 desequilibrar

    v.
    1 to unbalance (persona, mente).
    2 to knock off balance (object).
    * * *
    1 to unbalance, throw off balance
    2 figurado to unbalance
    1 figurado to become unbalanced, become mentally disturbed
    * * *
    1. VT
    1) [+ barca, mueble] to unbalance, make unbalanced
    2) [+ persona] [físicamente] to throw off balance; [psicológicamente] to unbalance
    3)

    desequilibrar un país/régimen — to destabilize a country/regime

    2.
    See:
    * * *
    1.
    verbo transitivo
    a) <embarcación/vehículo> to unbalance, make... unbalanced; < persona> ( físicamente) to throw... off balance; ( mentalmente) to unbalance
    b) <fuerzas/poder> to upset the balance of
    2.
    desequilibrarse v pron ruedas/mecanismo to get out of balance
    * * *
    = tilt + the balance, throw + Nombre + off balance, unfix, upset + the balance.
    Ex. The slight trend towards buying of more fiction over these five years has not yet been sufficient to tilt the balance of the overall lending stock.
    Ex. At first, analyzing the way he went about his work eroded his confidence, threw him off balance, dimmed some of his energetic spirit.
    Ex. The author considers how to ' unfix' certainties about students' potential and their performances in class.
    Ex. Archaeologists are intruders from academe whose meddling presence upsets the balance of life.
    ----
    * desequilibrar la balanza = tip + the scales.
    * * *
    1.
    verbo transitivo
    a) <embarcación/vehículo> to unbalance, make... unbalanced; < persona> ( físicamente) to throw... off balance; ( mentalmente) to unbalance
    b) <fuerzas/poder> to upset the balance of
    2.
    desequilibrarse v pron ruedas/mecanismo to get out of balance
    * * *
    = tilt + the balance, throw + Nombre + off balance, unfix, upset + the balance.

    Ex: The slight trend towards buying of more fiction over these five years has not yet been sufficient to tilt the balance of the overall lending stock.

    Ex: At first, analyzing the way he went about his work eroded his confidence, threw him off balance, dimmed some of his energetic spirit.
    Ex: The author considers how to ' unfix' certainties about students' potential and their performances in class.
    Ex: Archaeologists are intruders from academe whose meddling presence upsets the balance of life.
    * desequilibrar la balanza = tip + the scales.

    * * *
    vt
    1 ‹embarcación/vehículo› to unbalance, make … unbalanced ‹persona› (físicamente) to throw … off balance
    2 ‹fuerzas/poder› to upset the balance of
    estas importaciones desequilibraron la balanza de pagos these imports upset the balance of payments o caused a balance of payments deficit
    3 ‹persona› (mentalmente) to unbalance
    1 «persona» to become unbalanced
    2 «ruedas/mecanismo» to get out of balance
    * * *

    desequilibrar ( conjugate desequilibrar) verbo transitivo
    a)embarcación/vehículo to unbalance, make … unbalanced;

    persona› ( físicamente) to throw … off balance;
    ( mentalmente) to unbalance
    b)fuerzas/poder to upset the balance of

    desequilibrarse verbo pronominal [ruedas/mecanismo] to get out of balance
    desequilibrar verbo transitivo to unbalance, throw off balance
    * * *
    vt
    1. [psicológicamente] [persona, mente] to unbalance
    2. [físicamente] [objeto] to knock off balance, to unbalance;
    [balanza, eje] to put out of balance; [persona] to throw o knock off balance
    3. [economía] to upset
    * * *
    v/t unbalance;
    desequilibrar a alguien throw s.o. off balance
    * * *
    : to unbalance, to throw off balance

    Spanish-English dictionary > desequilibrar

  • 44 intruso

    adj.
    intrusive, meddling, obtrusive.
    m.
    1 intruder, interloper, trespasser.
    2 hacker.
    * * *
    1 intrusive
    nombre masculino,nombre femenino
    1 intruder
    * * *
    intruso, -a
    1.
    2.
    SM / F [gen] intruder; (=extraño) outsider; [en fiesta] gatecrasher; (Jur) trespasser; (Mil, Pol) infiltrator

    intruso/a informático/a — hacker

    * * *
    - sa masculino, femenino intruder
    * * *
    = intruder, interloper, intrusive, meddling, trespasser, invasive, unwelcome guest.
    Ex. It may appear, at first sight, unwise to establish standards for encypherment as any publication of methods is likely to assist the intruder.
    Ex. We noticed that while Johnny was entertaining his guests Mr McGregor was trying to capture an interloper.
    Ex. Librarians should be careful during this critical stage not to become intrusive elements.
    Ex. Archaeologists are intruders from academe whose meddling presence upsets the balance of life.
    Ex. The meeting was closed prematurely when police ordered the premises to be evacuated by the conferencers as well as the trespassers.
    Ex. The minimally invasive nature of endoscopic surgery allows operations to be performed on patients through small incisions, often under local anaesthesia.
    Ex. Many farmers and ranchers construct barbed-wire fences on their property to keep livestock in and unwelcome guests out.
    ----
    * alarma contra intrusos = intruder alarm.
    * * *
    - sa masculino, femenino intruder
    * * *
    = intruder, interloper, intrusive, meddling, trespasser, invasive, unwelcome guest.

    Ex: It may appear, at first sight, unwise to establish standards for encypherment as any publication of methods is likely to assist the intruder.

    Ex: We noticed that while Johnny was entertaining his guests Mr McGregor was trying to capture an interloper.
    Ex: Librarians should be careful during this critical stage not to become intrusive elements.
    Ex: Archaeologists are intruders from academe whose meddling presence upsets the balance of life.
    Ex: The meeting was closed prematurely when police ordered the premises to be evacuated by the conferencers as well as the trespassers.
    Ex: The minimally invasive nature of endoscopic surgery allows operations to be performed on patients through small incisions, often under local anaesthesia.
    Ex: Many farmers and ranchers construct barbed-wire fences on their property to keep livestock in and unwelcome guests out.
    * alarma contra intrusos = intruder alarm.

    * * *
    intruso -sa
    masculine, feminine
    intruder
    me sentí como una intrusa I felt like an intruder o interloper
    * * *

    intruso
    ◊ -sa sustantivo masculino, femenino

    intruder;

    (Inf) cracker (colloq)
    intruso,-a
    I adjetivo intrusive
    II 1 sustantivo masculino y femenino intruder
    2 Jur trespasser
    ' intruso' also found in these entries:
    Spanish:
    intrusa
    English:
    intruder
    - outsider
    - trespasser
    - cracker
    - interloper
    * * *
    intruso, -a nm,f
    intruder
    * * *
    m, intrusa f intruder
    * * *
    intruso, -sa adj
    : intrusive
    intruso, -sa n
    : intruder
    * * *
    intruso n intruder

    Spanish-English dictionary > intruso

  • 45 être

    être [εtʀ]
    ━━━━━━━━━
    ━━━━━━━━━
    ➭ TABLE 61
    ━━━━━━━━━━━━━━━━━
    ► Pour les locutions comme être en colère, c'est dommage, reportez-vous à l'autre mot.
    ━━━━━━━━━━━━━━━━━
    1. <
       a. to be
    soyez sages ! be good!
    elle est des nôtres she's one of us ; ( = elle vient avec nous) she's coming with us
    serez-vous des nôtres demain ? will you be coming tomorrow?
    quel jour sommes-nous ? (date) what's the date today? ; (jour) what day is it today?
    2. <
       a. (passif) to be
    être fabriqué par... to be made by...
    ━━━━━━━━━━━━━━━━━
    ► Les temps composés anglais sont généralement formés avec le verbe to have et non to be.
    ━━━━━━━━━━━━━━━━━
    ► Les temps composés français ne se traduisent pas toujours par des temps composés anglais: le passé composé français peut se traduire soit par le prétérit, soit par le parfait anglais, selon le contexte.
    ━━━━━━━━━━━━━━━━━
    est-il déjà passé ? has he been already?
    3. <
       a. to be
    où étais-tu ? where were you?
       b. ( = aller)
    ━━━━━━━━━━━━━━━━━
    ► Lorsque avoir été décrit un déplacement, il est rendu le plus souvent par to go ; lorsqu'il exprime le fait de s'être trouvé quelque part, il se traduit par to be.
    ━━━━━━━━━━━━━━━━━
    as-tu déjà été à l'étranger ? -- oui j'ai été en Italie l'an dernier have you ever been abroad? -- yes I went to Italy last year
    4. <
       a. ► il est + adjectif it is
    il est étrange que... it's odd that...
    quelle heure est-il ? what time is it?
       c. ► il est + nom (literary) (nom singulier) there is ; (nom pluriel) there are
    il est un pays où... there is a country where...
    il est des gens qui... there are people who...
    il était une fois... once upon a time there was...
       d. ► c'est, ce sont + nom ou pronom
    c'est le médecin (en désignant) that's the doctor ; (au téléphone, à la porte) it's the doctor
    ━━━━━━━━━━━━━━━━━
    ► En anglais, to be se met au temps de l'action décrite.
    ━━━━━━━━━━━━━━━━━
    ━━━━━━━━━━━━━━━━━
    ► Notez l'emploi possible d'un auxiliaire en anglais pour traduire les propositions tronquées.
    ━━━━━━━━━━━━━━━━━
    qui a crié ? -- c'est lui who shouted? -- he did or it was him
       e. ► c'est + adjectif it is
    ça c'est vrai ! that's true!
    un hôtel pas cher, c'est difficile à trouver it's not easy to find a cheap hotel
    voler, c'est quelque chose que je ne ferai jamais stealing is something I'll never do
       f. (locutions)
    c'est... qui
    c'est eux or ce sont eux qui mentaient they are the ones who were lying
    c'est toi qui le dis ! that's what you say!
    ne partez pas, c'est à vous que je veux parler don't go, it's you I want to talk to c'est que (pour expliquer)
    quand il écrit, c'est qu'il a besoin d'argent when he writes, it's because he needs money
    c'est que je le connais bien ! I know him so well!
    ce n'est pas qu'il soit beau ! it's not that he's good-looking!est-ce que ?
    est-ce que c'est vrai ? is it true?
    est-ce que vous saviez ? did you know?
    est-ce que tu m'entends ? can you hear me?
    est-ce que c'est toi qui l'as battu ? was it you who beat him?
    quand est-ce que ce sera réparé ? when will it be fixed?
    où est-ce que tu l'as mis ? where have you put it?n'est-ce pas ? → n'est-ce pas
    5. <
       a. ( = créature) being
       b. ( = individu) person
    * * *

    I ɛtʀ
    verbe intransitif (+ v avoir)
    1)

    voilà ce qu'il en est — ( présentation) this is how it is; ( conclusion) that's how it is

    qu'en est-il de...? — what's the news on...?

    2)

    je suis à vous tout de suite/dans un instant — I'll be with you right away/in a minute

    3)

    il n'est pluseuph he's no longer with us

    fût-il duc/en cristal — even if he were a duke/it were made of crystal

    ••

    on ne peut pas être et avoir étéProverbe you can't stay young forever


    ••
    Dans la plupart des situations exprimant l'existence, l'identité, la localisation, la qualité, être sera traduit par to be: je pense donc je suis = I think therefore I am; le soleil est une étoile = the sun is a star; j'étais chez moi = I was at home; l'eau est froide = the water is cold
    Les locutions figées contenant être sont traitées sous l'entrée appropriée. Ainsi être en train de/sur le point de/hors de soi etc sont respectivement sous train, point, hors etc; comme si de rien n'était et quoi qu'il en soit sous comme et quoi. De même, les expressions avec si et les questions commençant par que sont traitées sous si et que, à part qu'est-ce à dire?, que l'on trouvera sous dire. Selon le même principe, l'emploi facultatif de étant après considérer comme et présenter comme est traité sous ces verbes; étant donné (que) et étant entendu que sont sous donné et entendu. La plupart des autres emplois de étant se traduisent par being: cela (ou ceci) étant = this being so. En revanche, c'est-à-dire, n'est-ce pas, peut-être et soit sont des entrées à part entière, traitées à leur place dans le dictionnaire
    Par ailleurs, on consultera utilement les notes d'usage répertoriées, notamment pour l'expression de l'heure, la date, les nationalités, les professions, les nombres etc
    être = verbe auxiliaire
    être auxiliaire de la voix passive se traduit par to be. On notera l'emploi des divers temps en anglais
    au présent: où sont les épreuves? elles sont révisées par le traducteur = where are the proofs? they are being revised by the translator; votre voiture est réparée = your car has been repaired; les portes sont repeintes chaque année = the doors are repainted every year
    au passé: les épreuves ont été révisées en juin = the proofs were revised in June; les épreuves ont été révisées plusieurs fois = the proofs have been revised several times; les épreuves ont été révisées bien avant ma démission = the proofs had been revised long before I resigned
    être se traduit par to have si le temps est également composé en anglais - ce qui est beaucoup moins fréquent qu'en français (voir ci-dessus) - sauf avec naître. Dans certains contextes, on peut avoir: elles sont tombées = they have fallen; ils se sont enfuis = they have escaped; elle s'était vengée = she had taken her revenge
    Les verbes traduits par une construction passive ou attributive en anglais ( se vendre = to be sold; s'indigner = to be indignant) suivent les mêmes règles au passé: tous les livres se sont vendus = all the books have been sold; elle se serait indignée = she would have been indignant
    Noter que la forme pronominale à valeur passive est souvent mieux rendue en anglais par une forme intransitive: les livres se sont bien vendus = the books have sold well
    être = aller
    Lorsqu'il signifie aller, être se traduit par to be en anglais, mais seulement s'il est directement suivi d'un complément de lieu: je n'ai jamais été en Chine = I've never been to China. Suivi d'un infinitif, il se rend par to go to: il a été voir son ami = he's gone to see his friend; j'ai été manger au restaurant = I went to eat in the restaurant
    Dans le sens de s'en aller, on notera les tournures recherchées: ils s'en furent au théâtre = they went to the theatre; ils s'en furent (déçus) = they left (disappointed)
    est-ce, ou sa variante plus familière c'est, se traduit généralement par is it: est-ce leur fils/voiture? = is it their son/car?; c'est grave? = is it serious?; c'est toi ou ton frère? = is it you or your brother?
    Quand ce garde sa valeur démonstrative, l'anglais précise la référence: est-ce clair? = is that clear?; qui est-ce? ( en montrant une personne) = who is he/she?; et aussi = who is that?; mais, en parlant de quelqu'un qui vous appelle au téléphone, ou à quelqu'un qui frappe à la porte: = who is it?
    est-ce n'est généralement pas traduit dans les tournures emphatiques ou permettant d'éviter l'inversion du sujet: est-ce que tu parles russe? = do you speak Russian?; est-ce leur fils, ce garçon? is this boy their son?; qui est-ce qui l'a fait? = who did it?; qui est-ce que tu as rencontré? = who did you meet?; quand/où est-ce que tu manges? = when/where do you eat?; qu'est-ce que c'est? = what is it?, ou, comme vu plus haut, = what is this/that? selon qu'on montre un objet proche ou éloigné
    Néanmoins, la tournure emphatique est également possible en anglais dans certaines expressions: qu'est-ce que j'entends? = what's this I hear?; est-ce bien ce qu'il a voulu dire? = is that what he really meant?
    c'est se traduit, selon les contextes, it is ( it's), this is, that is ( that's): c'est facile ( de critiquer) = it's easy; (ce que tu me demandes, ce travail) = that's easy; c'est moi (réponse à ‘qui est-ce?’) = it's me; (réponse à ‘qui le fait?’) = I do; (réponse à ‘qui l'a fait?’) = I did; (pour me désigner sur une photo, ou comme étant le personnage dont il est question) = that's me ( traduit également ça, c'est moi); c'est Mme Fox (qui téléphone, réponse à ‘qui est-ce?’) = it's Mrs Fox; (réponse à ‘qui le fait?’) = Mrs Fox ou Mrs Fox does; (réponse à ‘qui l'a fait?’) = Mrs Fox did; (que je montre, dont vous voulez parler) = that's Mrs Fox; c'est eux, ce sont eux (qui sont là-bas, que je montre) = it's them; ( qui le font) = they do; ( qui l'ont fait) = they did; ( qui arrivent) = here they are; ce sont mes enfants ( que je vous présente) = these are my children; ( qui sont là-bas) = they are my children; c'est cela = that's right; c'est ça! tu crois que je vais faire le travail tout seul? = what's this! do you think I'm going to do the work all by myself?
    Lorsqu'il reprend un nom, un infinitif ou une proposition qui le précède c'est se traduit seulement par is: une étoile, c'est un réacteur nucléaire = a star is a nuclear reactor; réussir, c'est une question de volonté = to succeed is a question of will; sortir par ce temps, c'est de la folie = going out in this weather is sheer madness; eux, ce sont mes amis = they are my friends
    De même, lorsque c'est que reprend un groupe nominal ou une proposition, il se traduit simplement par is that: le comique, c'est que... = the funny thing is that... On trouvera en général cette tournure sous l'entrée appropriée, comme comique, fort, importer etc
    Lorsque c'est que sert à donner une explication il se rend généralement, et selon le temps, par it is that, it was that, mais aussi, pour insister sur l'explication, par it is/was because: si j'ai fait ça, c'est que je ne pouvais pas faire autrement = if I did that, it was because I couldn't do otherwise. ce n'est pas que se traduit la plupart du temps it is/was not that (la contraction est it's not plutôt que it isn't): ce n'est pas qu'il soit bête, mais... = it's not that he is stupid, but...
    En corrélation avec un pronom relatif, c'est peut soit garder sa valeur de présentatif (voir plus haut) et se rendre par that's: c'est le journaliste qui m'a interviewé/que nous avons rencontré/dont je te parlais = that's the journalist who interviewed me/(that) we met/I was telling you about; c'est le château où je suis né = that's the castle where I was born; c'est ce qui me fait croire que... = that's what makes me think that...; c'est justement ce que je disais = that's exactly what I was saying; soit constituer une tournure emphatique qui se rend en anglais selon la nuance: c'est de la même femme que nous parlons = we're talking about the same woman; c'était d'en parler devant elle qui me gênait = talking about it in front of her was what made me feel uneasy ou what made me feel uneasy was talking about it in front of her; c'est lui/Paul qui l'a cassé ( je le dénonce) = he/Paul broke it; ( je l'accuse) = he/Paul is the one who broke it; c'est mon frère qui l'a écrit = it was my brother who wrote it ou my brother's the one who wrote it; c'est de ta soeur que je parlais, pas de toi = it was your sister I was talking about, not you; c'est cette voiture qui m'intéresse = this is the car (that) I am interested in; c'est lui le coupable = he is the culprit; ce sont eux les meurtriers = they are the murderers
    c'est à suivi d'un infinitif se traduit parfois par it is suivi de l'adjectif correspondant si cette même transformation est possible en français ( c'est à désespérer = c'est désespérant = it's hopeless), mais c'est rare, et il est conseillé de se reporter à l'infinitif en question ou à l'un des autres termes obtenus à partir de transformations semblables
    c'est à... de faire (ou parfois à faire) se traduira de deux manières: c'est à Pierre/lui de choisir ( c'est son tour) it's Pierre's/his turn to choose; ( c'est sa responsabilité) it's up to Pierre/to him to choose
    La notion de rivalité contenue dans c'est à qui suivi du futur doit être rendue explicite en anglais: c'est à qui proposera le plus de réformes = each is trying to suggest more reforms than the other; c'était à qui des deux aurait le dernier mot = they were each trying to get in the last word; c'était à qui trouverait le plus d'erreurs dans le texte = they were vying with each other to find the most mistakes in the text
    c'est, équivalent de ça fait dans le compte d'une somme, se rend par it is: c'est 200 francs = it's 200 francs; c'est combien? = how much is it?
    ce sera avec valeur modale de ce doit être se traduit it must be: ce sera mon professeur de piano = it must be my piano teacher
    être = verbe impersonnel
    il est facile de critiquer = it is easy to criticize; il serait nécessaire de faire = it would be necessary to do; il est des gens bizarres = there are some strange people; il n'est pas de jour/d'heure sans qu'il se plaigne = not a day/an hour goes by without him complaining
    On se référera par ailleurs aux notes d'usage concernant l'heure et la date; voir aussi les entrées temps et fois
    il est à suivi d'un infinitif se rend différemment, selon les nuances qu'imposent le contexte, par it must be, it has to be, it should be, it can be suivis du participe passé. Pour plus de sûreté, on se reportera à l'infinitif en question, où cette construction est généralement traitée
    il est de suivi d'un substantif ou d'un groupe nominal se rend souvent par it is suivi directement d'un adjectif ou d'un substantif précédé d'un déterminant (article, pronom): il est de coutume de faire (ou qu'on fasse) = it is customary ou the custom to do; il est de notre responsabilité de faire = it is our responsibility to do; mais ce n'est pas une règle absolue, et il est préférable de consulter des entrées telles que goût, règle, notoriété etc pour avoir des traductions adéquates. Voir également 1 Voir également 1 ci-dessous pour des exemples supplémentaires
    Certains cas sont traités sous la rubrique ‘être = verbe impersonnel’; d'autres, expressions figées, le sont sous l'entrée appropriée; voir par exemple poche et frais pour en être de sa poche/pour ses frais. Enfin, quand l'antéc édent de en est exprimé dans la phrase, l'expression est traitée plus bas sous être de: où en étais-je? = where was I?; je ne sais plus où j'en suis = I'm lost; où en es-tu de tes recherches? - j'en suis à mi-chemin/au début = how far have you got in your research? - I'm halfway through/at the beginning; elle a eu plusieurs amants/accidents: elle en est à son quatrième = she has had several lovers/accidents: this is her fourth; j'en suis à me demander si... = I'm beginning to wonder whether...; j'en étais à ne pouvoir distinguer le vrai du faux = I got to the point where I couldn't distinguish between truth and falsehood
    Suivie d'un substantif représentant un vêtement, l'expression peut être traduite to be in, mais on consultera l'entrée appropriée pour s'en assurer. Si l'on dit to be in uniform ou éventuellement to be wearing a uniform pour être en uniforme, l'anglais préfère généralement to be wearing a suit à to be in a suit pour être en costume (de même pour robe, tailleur etc). Dans le cas d'un déguisement, on a to be dressed up as: être en pirate = to be dressed up as a pirate
    j'y suis ( je vous comprends) = I'm with you; ( plus général mais un peu familier) = I get it; je n'y suis pas ( je ne comprends pas) = I don't get it; vous y êtes? (vous comprenez?) = are you with me?; (vous êtes prêt(e)?) = are you ready?; 20000 francs? vous n'y êtes pas! = 20,000 francs? you're a long way out!; tu n'y es pas, c'est plus compliqué que ça = you don't realize, it's a lot more complicated than that. Voir aussi les entrées y, adverbe de lieu, et pour
    être + prépositions
    La plupart des cas ( être dans, sur, devant, pour, après, avec etc) sont traités sous la préposition correspondante. Ne sont retenus ici que les cas particuliers de être à et être de
    Les cas où l'on peut faire l'ellipse de être ou le remplacer par un autre verbe sont traités sous la préposition à; ceux de en être à sous la rubrique ‘en être’, et ceux de c'est à sous la rubrique ‘c'est’
    Les emplois de être à suivi d'un groupe nominal et signifiant ‘tendre vers’ sont généralement traités sous le substantif approprié, comme temps, hausse, agonie etc dans les expressions le temps est à la pluie, être à la hausse, être à l'agonie. De même, quand être à signifie un état, c'est sous le substantif ou adjectif approprié, comme bout, disposition, quai, vif etc, qu'on trouvera la ou les traductions de l'expression correspondante
    Suivi d'un infinitif et signifiant devoir être, être à peut généralement se traduire, en observant les mêmes nuances qu'avec devoir, par must be, have to be ou should be suivi du participe passé du verbe anglais. Il reste conseillé de consulter l'infinitif en question, comme plaindre, prendre etc. On en trouve également un traitement succint sous les rubriques ‘être = verbe impersonnel' et ‘c'est'
    Au sens de appartenir à, l'anglais utilise to be suivi du cas possessif quand le possesseur est un être animé ou d'un pronom possessif si celui-ci est représent é par un pronom objet. Si le cas possessif n'est pas d'usage, on utilise de préférence to belong to: ce livre est à moi/à mon frère = this book is mine/my brother's; ces dictionnaires sont au service de traduction = these dictionaries belong to the translation department; à qui est ce chien? = who does this dog belong to? ou whose dog is this? Voir 2 ci-dessous pour des exemples supplémentaires
    Quand elle exprime un état ou une situation, la tournure être de suivie d'un substantif sans déterminant est traduite sous le substantif en question, notamment avis, garde, service etc. De même, certaines expressions où la présence de déterminant est variable, comme dans être de mauvaise foi/d'une incroyable mauvaise foi sont traitées sous l'entrée appropriée, en l'occurrence, foi; voir aussi humeur, massacrante, poil etc
    La construction être d'un/d'une suivie d'un adjectif substantivé ou d'un substantif exprimant une qualité ou un défaut peut généralement être rendue par to be so suivi de l'adjectif correspondant en anglais, si le substantif est seul: elle est d'un ridicule/d'une prétention! = she's so ridiculous/so pretentious!; si le substantif est qualifié, l'adjectif devient généralement un adverbe en anglais: il est d'une exquise courtoisie/d'une incompétence rare = he's exquisitely courteous/exceptionally incompetent; mais il n'est pas inutile de vérifier les traductions des adjectifs et substantifs à leur entrée avant de rendre cette construction
    Au sens de participer à, faire partie de, la tournure être de se traduit de façon très variable (voir aussi partie): il est des nôtres ( il vient avec nous) = he's with us; (il est de notre clan, agit et pense comme nous) = he's one of us; serez-vous des nôtres? = will you be (coming) with us?; êtes-vous des nôtres? = are you coming with us? (ici, coming est nécessaire, pour éviter l'ambiguïté de are you with us?); les journalistes ne sont pas/ne seront pas du voyage = the journalists aren't coming/won't be coming on the trip; ils ont organisé une expédition mais je n'en étais pas = they organized an expedition but I wasn't part of it; il y avait un congrès mais il n'en était pas = there was a congress but he didn't take part
    Suivi d'un infinitif et précédé de noms abstraits avec l'article défini ( l'idéal, l'essentiel etc) ou de superlatifs ( le plus simple), être de se traduit généralement par to be suivi de l'infinitif avec to: le plus simple serait de tout recommencer = the simplest thing to do would be to start all over again

    II ɛtʀ
    nom masculin
    1) ( organisme vivant) being

    un être sans défense — a defenceless [BrE] creature

    2) ( personne) person

    un être cher or aimé — a loved one

    3) ( nature intime) being

    ••
    Dans la plupart des situations exprimant l'existence, l'identité, la localisation, la qualité, être sera traduit par to be: je pense donc je suis = I think therefore I am; le soleil est une étoile = the sun is a star; j'étais chez moi = I was at home; l'eau est froide = the water is cold
    Les locutions figées contenant être sont traitées sous l'entrée appropriée. Ainsi être en train de/sur le point de/hors de soi etc sont respectivement sous train, point, hors etc; comme si de rien n'était et quoi qu'il en soit sous comme et quoi. De même, les expressions avec si et les questions commençant par que sont traitées sous si et que, à part qu'est-ce à dire?, que l'on trouvera sous dire. Selon le même principe, l'emploi facultatif de étant après considérer comme et présenter comme est traité sous ces verbes; étant donné (que) et étant entendu que sont sous donné et entendu. La plupart des autres emplois de étant se traduisent par being: cela (ou ceci) étant = this being so. En revanche, c'est-à-dire, n'est-ce pas, peut-être et soit sont des entrées à part entière, traitées à leur place dans le dictionnaire
    Par ailleurs, on consultera utilement les notes d'usage répertoriées, notamment pour l'expression de l'heure, la date, les nationalités, les professions, les nombres etc
    être = verbe auxiliaire
    être auxiliaire de la voix passive se traduit par to be. On notera l'emploi des divers temps en anglais
    au présent: où sont les épreuves? elles sont révisées par le traducteur = where are the proofs? they are being revised by the translator; votre voiture est réparée = your car has been repaired; les portes sont repeintes chaque année = the doors are repainted every year
    au passé: les épreuves ont été révisées en juin = the proofs were revised in June; les épreuves ont été révisées plusieurs fois = the proofs have been revised several times; les épreuves ont été révisées bien avant ma démission = the proofs had been revised long before I resigned
    être se traduit par to have si le temps est également composé en anglais - ce qui est beaucoup moins fréquent qu'en français (voir ci-dessus) - sauf avec naître. Dans certains contextes, on peut avoir: elles sont tombées = they have fallen; ils se sont enfuis = they have escaped; elle s'était vengée = she had taken her revenge
    Les verbes traduits par une construction passive ou attributive en anglais ( se vendre = to be sold; s'indigner = to be indignant) suivent les mêmes règles au passé: tous les livres se sont vendus = all the books have been sold; elle se serait indignée = she would have been indignant
    Noter que la forme pronominale à valeur passive est souvent mieux rendue en anglais par une forme intransitive: les livres se sont bien vendus = the books have sold well
    être = aller
    Lorsqu'il signifie aller, être se traduit par to be en anglais, mais seulement s'il est directement suivi d'un complément de lieu: je n'ai jamais été en Chine = I've never been to China. Suivi d'un infinitif, il se rend par to go to: il a été voir son ami = he's gone to see his friend; j'ai été manger au restaurant = I went to eat in the restaurant
    Dans le sens de s'en aller, on notera les tournures recherchées: ils s'en furent au théâtre = they went to the theatre; ils s'en furent (déçus) = they left (disappointed)
    est-ce, ou sa variante plus familière c'est, se traduit généralement par is it: est-ce leur fils/voiture? = is it their son/car?; c'est grave? = is it serious?; c'est toi ou ton frère? = is it you or your brother?
    Quand ce garde sa valeur démonstrative, l'anglais précise la référence: est-ce clair? = is that clear?; qui est-ce? ( en montrant une personne) = who is he/she?; et aussi = who is that?; mais, en parlant de quelqu'un qui vous appelle au téléphone, ou à quelqu'un qui frappe à la porte: = who is it?
    est-ce n'est généralement pas traduit dans les tournures emphatiques ou permettant d'éviter l'inversion du sujet: est-ce que tu parles russe? = do you speak Russian?; est-ce leur fils, ce garçon? is this boy their son?; qui est-ce qui l'a fait? = who did it?; qui est-ce que tu as rencontré? = who did you meet?; quand/où est-ce que tu manges? = when/where do you eat?; qu'est-ce que c'est? = what is it?, ou, comme vu plus haut, = what is this/that? selon qu'on montre un objet proche ou éloigné
    Néanmoins, la tournure emphatique est également possible en anglais dans certaines expressions: qu'est-ce que j'entends? = what's this I hear?; est-ce bien ce qu'il a voulu dire? = is that what he really meant?
    c'est se traduit, selon les contextes, it is ( it's), this is, that is ( that's): c'est facile ( de critiquer) = it's easy; (ce que tu me demandes, ce travail) = that's easy; c'est moi (réponse à ‘qui est-ce?’) = it's me; (réponse à ‘qui le fait?’) = I do; (réponse à ‘qui l'a fait?’) = I did; (pour me désigner sur une photo, ou comme étant le personnage dont il est question) = that's me ( traduit également ça, c'est moi); c'est Mme Fox (qui téléphone, réponse à ‘qui est-ce?’) = it's Mrs Fox; (réponse à ‘qui le fait?’) = Mrs Fox ou Mrs Fox does; (réponse à ‘qui l'a fait?’) = Mrs Fox did; (que je montre, dont vous voulez parler) = that's Mrs Fox; c'est eux, ce sont eux (qui sont là-bas, que je montre) = it's them; ( qui le font) = they do; ( qui l'ont fait) = they did; ( qui arrivent) = here they are; ce sont mes enfants ( que je vous présente) = these are my children; ( qui sont là-bas) = they are my children; c'est cela = that's right; c'est ça! tu crois que je vais faire le travail tout seul? = what's this! do you think I'm going to do the work all by myself?
    Lorsqu'il reprend un nom, un infinitif ou une proposition qui le précède c'est se traduit seulement par is: une étoile, c'est un réacteur nucléaire = a star is a nuclear reactor; réussir, c'est une question de volonté = to succeed is a question of will; sortir par ce temps, c'est de la folie = going out in this weather is sheer madness; eux, ce sont mes amis = they are my friends
    De même, lorsque c'est que reprend un groupe nominal ou une proposition, il se traduit simplement par is that: le comique, c'est que... = the funny thing is that... On trouvera en général cette tournure sous l'entrée appropriée, comme comique, fort, importer etc
    Lorsque c'est que sert à donner une explication il se rend généralement, et selon le temps, par it is that, it was that, mais aussi, pour insister sur l'explication, par it is/was because: si j'ai fait ça, c'est que je ne pouvais pas faire autrement = if I did that, it was because I couldn't do otherwise. ce n'est pas que se traduit la plupart du temps it is/was not that (la contraction est it's not plutôt que it isn't): ce n'est pas qu'il soit bête, mais... = it's not that he is stupid, but...
    En corrélation avec un pronom relatif, c'est peut soit garder sa valeur de présentatif (voir plus haut) et se rendre par that's: c'est le journaliste qui m'a interviewé/que nous avons rencontré/dont je te parlais = that's the journalist who interviewed me/(that) we met/I was telling you about; c'est le château où je suis né = that's the castle where I was born; c'est ce qui me fait croire que... = that's what makes me think that...; c'est justement ce que je disais = that's exactly what I was saying; soit constituer une tournure emphatique qui se rend en anglais selon la nuance: c'est de la même femme que nous parlons = we're talking about the same woman; c'était d'en parler devant elle qui me gênait = talking about it in front of her was what made me feel uneasy ou what made me feel uneasy was talking about it in front of her; c'est lui/Paul qui l'a cassé ( je le dénonce) = he/Paul broke it; ( je l'accuse) = he/Paul is the one who broke it; c'est mon frère qui l'a écrit = it was my brother who wrote it ou my brother's the one who wrote it; c'est de ta soeur que je parlais, pas de toi = it was your sister I was talking about, not you; c'est cette voiture qui m'intéresse = this is the car (that) I am interested in; c'est lui le coupable = he is the culprit; ce sont eux les meurtriers = they are the murderers
    c'est à suivi d'un infinitif se traduit parfois par it is suivi de l'adjectif correspondant si cette même transformation est possible en français ( c'est à désespérer = c'est désespérant = it's hopeless), mais c'est rare, et il est conseillé de se reporter à l'infinitif en question ou à l'un des autres termes obtenus à partir de transformations semblables
    c'est à... de faire (ou parfois à faire) se traduira de deux manières: c'est à Pierre/lui de choisir ( c'est son tour) it's Pierre's/his turn to choose; ( c'est sa responsabilité) it's up to Pierre/to him to choose
    La notion de rivalité contenue dans c'est à qui suivi du futur doit être rendue explicite en anglais: c'est à qui proposera le plus de réformes = each is trying to suggest more reforms than the other; c'était à qui des deux aurait le dernier mot = they were each trying to get in the last word; c'était à qui trouverait le plus d'erreurs dans le texte = they were vying with each other to find the most mistakes in the text
    c'est, équivalent de ça fait dans le compte d'une somme, se rend par it is: c'est 200 francs = it's 200 francs; c'est combien? = how much is it?
    ce sera avec valeur modale de ce doit être se traduit it must be: ce sera mon professeur de piano = it must be my piano teacher
    être = verbe impersonnel
    il est facile de critiquer = it is easy to criticize; il serait nécessaire de faire = it would be necessary to do; il est des gens bizarres = there are some strange people; il n'est pas de jour/d'heure sans qu'il se plaigne = not a day/an hour goes by without him complaining
    On se référera par ailleurs aux notes d'usage concernant l'heure et la date; voir aussi les entrées temps et fois
    il est à suivi d'un infinitif se rend différemment, selon les nuances qu'imposent le contexte, par it must be, it has to be, it should be, it can be suivis du participe passé. Pour plus de sûreté, on se reportera à l'infinitif en question, où cette construction est généralement traitée
    il est de suivi d'un substantif ou d'un groupe nominal se rend souvent par it is suivi directement d'un adjectif ou d'un substantif précédé d'un déterminant (article, pronom): il est de coutume de faire (ou qu'on fasse) = it is customary ou the custom to do; il est de notre responsabilité de faire = it is our responsibility to do; mais ce n'est pas une règle absolue, et il est préférable de consulter des entrées telles que goût, règle, notoriété etc pour avoir des traductions adéquates. Voir également 1 Voir également 1 ci-dessous pour des exemples supplémentaires
    Certains cas sont traités sous la rubrique ‘être = verbe impersonnel’; d'autres, expressions figées, le sont sous l'entrée appropriée; voir par exemple poche et frais pour en être de sa poche/pour ses frais. Enfin, quand l'antéc édent de en est exprimé dans la phrase, l'expression est traitée plus bas sous être de: où en étais-je? = where was I?; je ne sais plus où j'en suis = I'm lost; où en es-tu de tes recherches? - j'en suis à mi-chemin/au début = how far have you got in your research? - I'm halfway through/at the beginning; elle a eu plusieurs amants/accidents: elle en est à son quatrième = she has had several lovers/accidents: this is her fourth; j'en suis à me demander si... = I'm beginning to wonder whether...; j'en étais à ne pouvoir distinguer le vrai du faux = I got to the point where I couldn't distinguish between truth and falsehood
    Suivie d'un substantif représentant un vêtement, l'expression peut être traduite to be in, mais on consultera l'entrée appropriée pour s'en assurer. Si l'on dit to be in uniform ou éventuellement to be wearing a uniform pour être en uniforme, l'anglais préfère généralement to be wearing a suit à to be in a suit pour être en costume (de même pour robe, tailleur etc). Dans le cas d'un déguisement, on a to be dressed up as: être en pirate = to be dressed up as a pirate
    j'y suis ( je vous comprends) = I'm with you; ( plus général mais un peu familier) = I get it; je n'y suis pas ( je ne comprends pas) = I don't get it; vous y êtes? (vous comprenez?) = are you with me?; (vous êtes prêt(e)?) = are you ready?; 20000 francs? vous n'y êtes pas! = 20,000 francs? you're a long way out!; tu n'y es pas, c'est plus compliqué que ça = you don't realize, it's a lot more complicated than that. Voir aussi les entrées y, adverbe de lieu, et pour
    être + prépositions
    La plupart des cas ( être dans, sur, devant, pour, après, avec etc) sont traités sous la préposition correspondante. Ne sont retenus ici que les cas particuliers de être à et être de
    Les cas où l'on peut faire l'ellipse de être ou le remplacer par un autre verbe sont traités sous la préposition à; ceux de en être à sous la rubrique ‘en être’, et ceux de c'est à sous la rubrique ‘c'est’
    Les emplois de être à suivi d'un groupe nominal et signifiant ‘tendre vers’ sont généralement traités sous le substantif approprié, comme temps, hausse, agonie etc dans les expressions le temps est à la pluie, être à la hausse, être à l'agonie. De même, quand être à signifie un état, c'est sous le substantif ou adjectif approprié, comme bout, disposition, quai, vif etc, qu'on trouvera la ou les traductions de l'expression correspondante
    Suivi d'un infinitif et signifiant devoir être, être à peut généralement se traduire, en observant les mêmes nuances qu'avec devoir, par must be, have to be ou should be suivi du participe passé du verbe anglais. Il reste conseillé de consulter l'infinitif en question, comme plaindre, prendre etc. On en trouve également un traitement succint sous les rubriques ‘être = verbe impersonnel' et ‘c'est'
    Au sens de appartenir à, l'anglais utilise to be suivi du cas possessif quand le possesseur est un être animé ou d'un pronom possessif si celui-ci est représent é par un pronom objet. Si le cas possessif n'est pas d'usage, on utilise de préférence to belong to: ce livre est à moi/à mon frère = this book is mine/my brother's; ces dictionnaires sont au service de traduction = these dictionaries belong to the translation department; à qui est ce chien? = who does this dog belong to? ou whose dog is this? Voir 2 ci-dessous pour des exemples supplémentaires
    Quand elle exprime un état ou une situation, la tournure être de suivie d'un substantif sans déterminant est traduite sous le substantif en question, notamment avis, garde, service etc. De même, certaines expressions où la présence de déterminant est variable, comme dans être de mauvaise foi/d'une incroyable mauvaise foi sont traitées sous l'entrée appropriée, en l'occurrence, foi; voir aussi humeur, massacrante, poil etc
    La construction être d'un/d'une suivie d'un adjectif substantivé ou d'un substantif exprimant une qualité ou un défaut peut généralement être rendue par to be so suivi de l'adjectif correspondant en anglais, si le substantif est seul: elle est d'un ridicule/d'une prétention! = she's so ridiculous/so pretentious!; si le substantif est qualifié, l'adjectif devient généralement un adverbe en anglais: il est d'une exquise courtoisie/d'une incompétence rare = he's exquisitely courteous/exceptionally incompetent; mais il n'est pas inutile de vérifier les traductions des adjectifs et substantifs à leur entrée avant de rendre cette construction
    Au sens de participer à, faire partie de, la tournure être de se traduit de façon très variable (voir aussi partie): il est des nôtres ( il vient avec nous) = he's with us; (il est de notre clan, agit et pense comme nous) = he's one of us; serez-vous des nôtres? = will you be (coming) with us?; êtes-vous des nôtres? = are you coming with us? (ici, coming est nécessaire, pour éviter l'ambiguïté de are you with us?); les journalistes ne sont pas/ne seront pas du voyage = the journalists aren't coming/won't be coming on the trip; ils ont organisé une expédition mais je n'en étais pas = they organized an expedition but I wasn't part of it; il y avait un congrès mais il n'en était pas = there was a congress but he didn't take part
    Suivi d'un infinitif et précédé de noms abstraits avec l'article défini ( l'idéal, l'essentiel etc) ou de superlatifs ( le plus simple), être de se traduit généralement par to be suivi de l'infinitif avec to: le plus simple serait de tout recommencer = the simplest thing to do would be to start all over again
    * * *
    ɛtʀ
    1. nm
    1) (état, description) to be

    Il est instituteur. — He's a teacher.

    Vous êtes grand. — You're tall.

    Vous êtes fatigué. — You're tired.

    Je suis heureux. — I'm happy.

    être à qn — to be sb's, to belong to sb

    Ce livre est à Paul. — This book is Paul's., This book belongs to Paul.

    C'est à moi. — It's mine.

    C'est à eux. — It's theirs.

    C'est à lui de le faire. — It's up to him to do it.

    Il est de Paris. — He is from Paris.

    Il est des nôtres. — He is one of us.

    4) (obligation, but)

    être à (+ infinitif) C'est à réparer. — It needs repairing.

    C'est à essayer. — You should try it.

    Il est à espérer que... — It is to be hoped that...

    3. vi
    1) (= se trouver) to be

    Je ne serai pas ici demain. — I won't be here tomorrow.

    Nous sommes le 10 janvier. — It's the 10th of January., Today is the 10th of January.

    3) (= faire partie) to be

    être de ceux qui... — to be one of those who...

    Il voulait en être. — He wanted to be part of it.

    4) (= exister) to be

    être ou ne pas être... — to be or not to be...

    en être à qch (= avoir atteint) — to have got to sth, to have got as far as sth, (= être réduit à) to be reduced to sth

    Nous en étions au dessert. — We had got to the dessert., We had got as far as dessert.

    Il en est à faire des ménages pour vivre. — He's been reduced to doing cleaning jobs to earn a living.

    4. vb aux

    Il est parti. — He has left., He has gone.

    Il n'est pas encore arrivé. — He hasn't arrived yet.

    Il a été promu. — He has been promoted.

    5. vb impers

    il est... — it is...

    Il est impossible de le faire. — It's impossible to do it.

    Il est 10 heures. — It's 10 o'clock.

    See:
    * * *
    I.
    être ⇒ Note d'usage verb table: être vi
    1 il n'est pas jusqu'à l'Antarctique qui ne soit pollué even the Antarctic is polluted; il en est de Pierre comme de Paul it is the same with Pierre as with Paul; voilà ce qu'il en est ( présentation) this is how it is; ( conclusion) that's how it is; il n'en est rien this isn't at all the case; il en sera toujours ainsi it will always be so; il en a été de même it was the same; qu'en est-il de…? what's the news on…?;
    2 je suis à vous tout de suite/dans un instant I'll be with you right away/in a minute; je suis à vous I'm all yours; être à ce qu'on fait to have one's mind on what one is doing; elle est toujours à se plaindre she's always complaining;
    3 il n'est plus euph he's no longer with us; ce temps n'est plus those days are gone; ces traditions ne sont plus these traditions are things of the past; fût-il duc/en cristal even if he were a duke/it were made of crystal, even were he a duke/were it made of crystal; n'était leur grand âge were it not for their advanced age, if it were not for their advanced age; ne serait-ce qu'en faisant if only by doing; ne fût-ce que pour la soulager/qu'un instant if only to relieve her/for a moment; fût-ce pour des raisons humanitaires if only on humanitarian grounds.
    on ne peut pas être et avoir été Prov you can't stay young forever.
    II.
    être nm
    1 ( organisme vivant) being; être humain/vivant/surnaturel human/living/supernatural being; les êtres animés et inanimés animate and inanimate things; les êtres et les choses living things and objects; un être sans défense a defencelessGB creature; ces plantes sont des êtres inférieurs these plants are inferior life-forms;
    2 ( personne) person; un être d'exception an exceptional person; un être faible et timoré a weak and timorous person; les êtres qui doutent people who doubt; l'amitié entre deux êtres friendship between two people; un être cher or aimé a loved one; ce sont des êtres simples they're simple beings ou souls; son mari est un être sensible her husband is a sensitive soul;
    3 ( nature intime) being; de tout son être [détester, souhaiter] with one's whole being; au fond de son être, elle savait que in the core of her being, she knew that; blessé au plus profond de son être hurt to the core; les êtres contradictoires qui vous habitent the conflicting selves within you;
    4 Philos l'être being.
    I
    [ɛtr] nom masculin
    1. BIOLOGIE & PHILOSOPHIE being
    l'être éternel ou infini ou suprême the Supreme Being
    3. [personne] person
    4. [cœur, âme] being, heart, soul
    II
    [ɛtr] verbe intransitif
    A.[EXPRIME L'EXISTENCE, LA RÉALITÉ]
    1. [exister] to be, to exist
    B.[RELIE L'ATTRIBUT, LE COMPLÉMENT AU SUJET]
    1. [suivi d'un attribut] to be
    Bruno/ce rôle est tout pour moi Bruno/this part means everything to me
    2. [suivi d'une préposition]
    j'y suis, j'y reste here I am and here I stay
    a. [à la maison] I'm not at home for anyone
    b. [au bureau] I won't see anybody
    je suis à vous [je vous écoute] I'm all yours
    tout le monde est à la page 15/au chapitre 9? is everybody at page 15/chapter 9?
    vous êtes (bien) au 01.40.06.24.08 this is 01 40 06 24 08
    être de [provenir de] to be from, to come from
    être de [dater de]: l'église est du XVIe the church is from ou dates back to the 16th century
    être en [lieu]: être en prison/en France to be in prison/in France
    être sans: vous n'êtes pas sans savoir que... I'm sure you're aware that...
    j'en suis au moment où il découvre le trésor I've got to the part ou the bit where he discovers the treasure
    où en étais-je? [après une interruption dans une conversation] where was I ?
    en être à faire quelque chose: j'en suis à me demander si... I'm beginning to wonder if...
    tu en es encore à lui chercher des excuses! — oh non, je n'en suis plus là! you're still trying to find excuses for him! — oh no, I'm past that!
    j'ai besoin de faire le point, je ne sais plus où j'en suis I've got to take stock, I've completely lost track of everything
    y être [comprendre]: tu te souviens bien de Marie, une petite brune! — ah, oui, j'y suis maintenant! but you must remember Marie, a brunette! — oh yes, I'm with you now!
    mais non, vous n'y êtes pas du tout! you don't understand!
    en être (familier) , être de ceux-là (familier) [être homosexuel] to be one of them
    3. [dans l'expression du temps] to be
    nous sommes le 8/jeudi today is the 8th/Thursday
    C.[SUBSTITUT DE ALLER, PARTIR] to go
    ————————
    [ɛtr] verbe impersonnel
    1. [exister]
    il était une fois un prince... once (upon a time) there was a prince...
    2. [pour exprimer l'heure]
    3. (soutenu & locution)
    ————————
    [ɛtr] verbe auxiliaire
    1. [sert à former les temps composés]
    je suis/j'étais descendu I came/had come down
    2. [sert à former le passif]
    3. [sert à exprimer une obligation]
    cela étant locution adverbiale
    [dans ces circonstances] things being what they are
    [cela dit] having said that

    Dictionnaire Français-Anglais > être

  • 46 ἐπί

    ἐπί prep. w. gen., dat., or acc.; s. the lit. on ἀνά, beg. (Hom.+). The basic idea is ‘upon’ (opp. ὑπό) Kühner-G. I 495; s. also Rob 600–605. (In the foll. classifications case use is presented seriatim; in earlier editions of this lexicon all sections, except 13, 17, and 18 [of time], were included under the general rubric ‘Place’.)
    marker of location or surface, answering the question ‘where?’ on, upon, near
    w. gen., marking a position on a surface ἐ. (τῆς) γῆς on (the) earth (cp. En 9:1; 98:1; ἐ. γῆς 25:6; PsSol 17:2) Mt 6:10, 19; 9:6; 23:9; Mk 6:47 al. (Ar. 12, 1; Just., A I, 54, 7 al.). ἐ. τῆς θαλάσσης on the sea (cp. Job 9:8; Dio Chrys. 10 [11], 129 βαδίζειν ἐ. τῆς θαλ.; Lucian, Philops. 13 βαδίζειν ἐφʼ ὕδατος, VH 2, 4; Artem. 3, 16 ἐ. τ. θαλάσσης περιπατεῖν; schol. on Nicander, Ther. 15 p. 5, 26ff relying on the testimony of Hesiod: Orion was given a gift [δωρεά] by the gods καὶ ἐ. κυμάτων πορεύεσθαι καὶ ἐ. τῆς γῆς) Mt 14:26; Mk 6:48f; J 6:19 (w. acc. P75; s. 4bβ below). ἐ. τῶν νεφελῶν on the clouds Mt 24:30; 26:64 (Da 7:13; cp. Philo, Praem. 8). ἐ. κλίνης 9:2; Lk 17:34. ἐ. τοῦ δώματος on the roof vs. 31; Mt 24:17; 10:27 foll. by pl. W. verbs: κάθημαι ἐ. τινος sit on someth. (Job 2:8; ἐ. τοῦ ἅρματος GrBar 6:2; cp. JosAs 27:1 ἐ. τοῦ ὀχήματος καθεζόμενος; Just., D. 90, 5 ἐ. λίθου καθεζόμενος) Mt 24:3; 27:19; Ac 8:28; Rv 6:16; 9:17 (the same prep. used in Rv w. κάθημαι and dat. s. bα below, and w. acc. cα). ἑστηκέναι ἐ. τινος stand on someth. Ac 21:40; Rv 10:5, 8 (Just., D. 86, 2 ἐστηρίχθαι). With parts of the body: ἐ. χειρῶν αἴρειν carry on (i.e. in/with) their hands Mt 4:6; Lk 4:11 (both Ps 90:12). ἐ. κεφαλῆς on the head (Hdt. 5, 12, 4) J 20:7; 1 Cor 11:10; Rv 12:1. ἐ. τοῦ μετώπου Rv 7:3; 9:4. ἐ. γυμνοῦ on the naked body Mk 14:51. Cp. use of ἐπί w. καθίζω and gen., and ἐπί w. κάθημαι and acc. Mt 19:28.—In a gener. and fig. sense Ac 21:23.
    w. dat., gener. suggesting contiguity on, in, above.
    α. answering the question ‘where?’ (Hom. et al.; ins, pap, LXX; Just., D. 105, 5 ἐ. τῷ σταυρῷ; Tat., 9:1 ἐ. τοῖς ὄρεσι; Ath. 20, 1 ἐ. τῷ μετώπῳ; Mel., P. 19, 131 ἐ. σάκκῳ καὶ σποδῷ) ἐ. πίνακι on a platter Mt 14:8, 11; Mk 6:25, 28. ἀνακλῖναι ἐ. τῷ χλωρῷ χόρτῳ on the green grass 6:39. ἐ. τοῖς κραβάττοις vs. 55. ἐπέκειτο ἐπʼ αὐτῷ lay on it (or before it) J 11:38. καθήμενος ἐ. τῷ θρόνῳ Rv 4:9 (cp. gen. w. καθ. 1a above, and acc. cα below) 5:13; 7:10 and oft. ἐφʼ ἵπποις λευκοῖς on white horses 19:14. ἐ. σανίσιν on planks Ac 27:44. ἐ. τῇ στοᾷ in the colonnade 3:11. τὰ ἐ. τοῖς οὐρανοῖς what is above (or in) the heavens Eph 1:10. ἐπʼ αὐτῷ above him, at his head Lk 23:38 (=Mt 27:37 ἐπάνω τ. κεφαλῆς αὐτοῦ).
    β. answering the question ‘whither?’ on, upon (Hom. et al.) w. verbs that indicate a direction: οἰκοδομεῖν ἐ. τινι build upon someth. Mt 16:18. ἐποικοδομεῖν Eph 2:20. ἐπιβάλλειν ἐπίβλημα ἐ. ἱματίῳ παλαιῷ put a patch on an old garment Mt 9:16. ἐπιπίπτειν ἐ. τινι Ac 8:16. ἐκάθισεν ἐ. τῷ θρόνῳ he sat down on the throne GJs 11:1. λίθον ἐπʼ αὐτῇ βαλέτω J 8:7 v.l. (cp. 12a below).
    w. acc., answering the question ‘where?’ (Hom. et al.; LXX; JosAs 29:2 φορῶν ἐ. τὸν μηρὸν αὐτοῦ ῥομφαίαν; Just., D. 53, 1 ζυγὸν ἐ. αὐχένα μὴ ἔχων)
    α. on, over someth. καθεύδειν ἐ. τι sleep on someth. Mk 4:38. καθῆσθαι ἐ. τι sit on someth. Mt 19:28 (in the same vs. καθίζω w. gen., s. a above) J 12:15; Rv 4:4; 6:2; 11:16 al.; cp. Lk 21:35b; κεῖσθαι ἐ. τι lie upon someth. 2 Cor 3:15. κατακεῖσθαι Lk 5:25. ἑστηκέναι ἐ. τὸν αἰγιαλόν stand on the shore Mt 13:2; cp. Rv 14:1. ἑστῶτας ἐ. τὴν θάλασσαν standing beside the sea 15:2. ἔστη ἐ. τὴν κεφαλὴν τοῦ παιδίου (the star) remained stationary over the head of the child GJs 21:3. σκηνοῦν ἐ. τινα spread a tent over someone Rv 7:15. ἐ. τὴν δεξιάν at the right hand 5:1. λίθος ἐ. λίθον stone upon stone Mt 24:2.
    β. ἐ. τὸ αὐτό at the same place, together (Ps.-X., Respublica Athen. [The Old Oligarch] 2, 2; Pla., Rep. 329a; SIG 736, 66 [92 B.C.]. In pap=‘in all’: PTebt 14, 20 [114 B.C.]; PFay 102, 6.—2 Km 2:13; En 100:2) εἶναι ἐ. τὸ αὐτό be together Lk 17:35; Ac 1:15; 2:1, 44. In 1 Cor 7:5 it is a euphemistic expr. for sexual union. κατοικεῖν ἐ. τὸ αὐτό live in the same place (Dt 25:5) Hm 5, 1, 4. Also w. verbs of motion (Sus 14 Theod.) συνέρχεσθαι ἐ. τὸ αὐτό come together to the same place 1 Cor 11:20; 14:23; cp. B 4:10 (Just., A I, 67, 3 συνέλευσις γίνεται). συνάγεσθαι (Phlegon of Tralles [Hadr.]: 257 Fgm. 36 III 9 Jac.; PsSol 2:2; TestJob 28:5 Jos., Bell. 2, 346) Mt 22:34; Ac 4:26 (Ps 2:2); 1 Cl 34:7. ἐ. τὸ αὐτὸ μίγνυσθαι be mixed together Hm 10, 3, 3. προσετίθει ἐ. τὸ αὐτό added to their number Ac 2:47.
    γ. at, by, near someone or someth. καθῆσθαι ἐ. τὸ τελώνιον sit at the tax-office Mt 9:9 (ἐ. τὰς ὡραίας πύλας GrBar prol. 2); Mk 2:14. ἑστηκέναι ἐ. τὴν θύραν stand at the door Rv 3:20. σὺ ἔστης ἐ. τὸ θυσιαστήριον you are standing (ἕστηκας deStrycker) as priest at the altar GJs 8:2. ἐφʼ ὑμᾶς among you 2 Th 1:10; cp. Ac 1:21.—Of pers., over whom someth. is done ὀνομάζειν τὸ ὄνομα Ἰησοῦ ἐ. τινα speak the name of Jesus over someone Ac 19:13. ἐπικαλεῖν τὸ ὄνομά τινος ἐ. τινα=to claim someone for one’s own (Jer 14:9; 2 Ch 7:14; 2 Macc 8:15) Ac 15:17 (Am 9:12); Js 2:7; Hs 8, 6, 4. προσεύχεσθαι ἐ. τινα pray over someone Js 5:14.
    marker of presence or occurrence near an object or area, at, near
    w. gen., of immediate proximity to things at, near (Hdt. 7, 115; X., An. 4, 3, 28 al.; LXX, Just.) ἐ. τ. θυρῶν at the gates (Plut., C. Gracch. 841 [14, 3]; PRyl 127, 8f [29 A.D.] κοιμωμένου μου ἐ. τῆς θύρας; 1 Macc 1:55; Just., D. 111, 4) Ac 5:23 (s. b below for dat. in 5:9). ἐ. τῆς θαλάσσης near the sea (Polyb. 1, 44, 4; Ex 14:2; Dt 1:40; 1 Macc 14:34) J 21:1. ἐ. τῆς ὁδοῦ by the road Mt 21:19. ἐσθίειν ἐ. τῆς πραπέζης τινός eat at someone’s table Lk 22:30 (cp. POxy 99, 14 [55 A.D.] τράπεζα, ἐφʼ ἧς Σαραπίων καὶ μέτοχοι; Da 11:27 LXX ἐ. μιᾶς τραπέζης). ἐ. τοῦ (τῆς) βάτου at the thornbush = in the passage about the thornbush (i.e. Ex 3:1ff) Mk 12:26; Lk 20:37.
    with dat., of immediate proximity at, near by (Hom.+) ἦν ἔτι ἐ. τῷ τόπῳ ὅπου was still at the place, where J 11:30 v.l. (for ἐν; cp. Just., D. 402). ἐ. τῇ θύρᾳ (ἐ. θύραις) at the door (Hom. et al.; Wsd 19:17; Jos., Ant. 17, 90; Just., D. 32, 3) Mt 24:33; Mk 13:29; Ac 5:9 (s. a above). ἐ. τοῖς πυλῶσιν Rv 21:12. ἐ. τῇ πηγῇ J 4:6 (Jos., Ant. 5, 58 ἐ. τινι πηγῇ; Just., A I, 64, 1 ἐ. ταῖς … πηγαῖς). ἐ. τῇ προβατικῇ (sc. πύλῃ) near the sheepgate 5:2; cp. Ac 3:10. ἐ. τῷ ποταμῷ near the river (since Il. 7, 133; Jos., Ant. 4, 176 ἐ. τ. Ἰορδάνῳ) Rv 9:14.—Of pers. (Diod S 14, 113, 6; Just., A I, 40, 7) ἐφʼ ὑμῖν among you 2 Cor 7:7; cp. Ac 28:14 v.l.
    marker of involvement in an official proceeding, before, w. gen., of pers., esp. in the language of lawsuits (Pla., Leg. 12, 943d; Isaeus 5, 1 al.; UPZ 71, 15; 16 [152 B.C.]; POxy 38, 11; Mitt-Wilck. I/2, 382, 23=BGU 909, 23; Jos., Vi. 258; Just., A II, 1, 1 ἐ. Οὐρβίκου). ἐ. τοῦ ἡγεμόνος in the governor’s presence Mt 28:14. ἐ. ἡγεμόνων καὶ βασιλέων Mk 13:9. ἐ. σου before you (the procurator) Ac 23:30. ἐ. Τερτούλλου Phlm subscr. v.l.; στάντος μου ἐ. τοῦ συνεδρίου Ac 24:20 (cp. Diod S 11, 55, 4 ἐ. τοῦ κοινοῦ συνεδρίου τ. Ἑλλήνων). γυναικὸς … διαβληθείσης ἐ. τοῦ κυρίου Papias (2:17). κρίνεσθαι ἐ. τῶν ἀδίκων go to law before the unrighteous 1 Cor 6:1. κριθήσεται ἐφʼ ὑμῶν before your tribunal D 11:11. μαρτυρεῖν ἐ. Ποντίου Πιλάτου testify before Pontius Pilate 1 Ti 6:13 (s. μαρτυρέω 1c). ἐ. τοῦ βήματος (POxy 37 I, 3 [49 A.D.]) ἑστὼς ἐ. τοῦ βήματος Καίσαρός εἰμι I am standing before Caesar’s tribunal Ac 25:10 (Appian says Prooem. c. 15 §62 of himself: δίκαις ἐν Ῥώμῃ συναγορεύσας ἐ. τῶν βασιλέων=I acted as attorney in lawsuits in Rome before the emperors).—Gener. in someone’s presence (Appian, Syr. 61 §324 ἐφʼ ὑμῶν=in your presence) ἐ. Τίτου before Titus 2 Cor 7:14. Cp.10 below.
    marker of movement to or contact w. a goal, toward, in direction of, on
    w. gen., marking contact with the goal that is reached, answering the question ‘whither?’ toward, on, at w. verbs of motion (Appian, Iber. 98 §427 ἀπέπλευσεν ἐπʼ οἴκου=he sailed [toward] home; PGM 4, 2468f ἀναβὰς ἐ. δώματος; JosAs 27:1 ἀνέδραμε … ἐ. πέτρας; Jos., Ant. 4, 91 ἔφευγον ἐ. τ. πόλεων; Tat. 33:3 Εὐρώπην ἐ. τοῦ ταύρου καθιδρύσαντος) βάλλειν τὸν σπόρον ἐ. τῆς γῆς Mk 4:26; also σπείρειν vs. 31. πίπτειν (Wsd 18:23; TestAbr A 3 p. 80, 11 [Stone p. 8]; JosAs 9:1) 9:20; 14:35. καθιέναι Ac 10:11. τιθέναι (Sir 17:4) Lk 8:16; J 19:19; Ac 5:15. ἔρχεσθαι Hb 6:7; Rv 3:10; γίνεσθαι ἐ. reach, be at J 6:21. γενόμενος ἐ. τοῦ τόπου when he reached the place Lk 22:40. καθίζειν take one’s seat ἐ. θρόνου (JosAs 7:1 al.) Mt 19:28 (s. 1a end); 23:2; 25:31; J 19:13 (ἐ. βήματος of Pilate as Jos., Bell. 2, 172; of Jesus Just., A I, 35, 6). κρεμαννύναι ἐ. ξύλου hang on a tree (i.e. cross) (Gen 40:19; cp. Just., D. 86, 6 σταυρωθῆναι ἐ. τοῦ ξύλου) Ac 5:30; 10:39; cp. Gal 3:13 (Dt 21:23).
    w. acc.
    α. specifying direction (En 24:2 ἐ. νότον ‘southward’ of position of the mountain) of motion that takes a particular direction, to, toward ἐκτείνας τ. χεῖρα ἐ. τοὺς μαθητάς Mt 12:49; cp. Lk 22:53 (JosAs 12:8). πορεύεσθαι ἐ. τὸ ἀπολωλός go after the one that is lost 15:4. ἐ. τὴν ῏Ασσον in the direction of Assos Ac 20:13. ἐπιστρέφειν ἐ. τι turn to someth. 2 Pt 2:22 (cp. Pr 26:11; En 99:5). ὡς ἐ. λῃστήν as if against a robber Mt 26:55; Mk 14:48; Lk 22:52.
    β. from one point to another across, over w. motion implied (Hom.+; LXX) περιπατεῖν, ἐλθεῖν ἐ. τ. θάλασσαν or ἐ. τ. ὕδατα Mt 14:25, 28f; J 6:19 P75. Of spreading across the land (PsSol 17:10): famine Ac 7:11; 11:28; darkness Mt 27:45; Lk 23:44. ἐ. σταδίους δώδεκα χιλιάδων across twelve thousand stades Rv 21:16 v.l. (Polyaenus 5, 44, 4 ἐ. στάδια δέκα); ἐ. πλεῖον further (1 Esdr 2:24; 2 Macc 10:27) Ac 4:17.
    γ. of goal attained (Hom. et al.; LXX) on, upon someone or someth. πέσατε ἐφʼ ἡμᾶς Lk 23:30 (Hos 10:8). ἔπεσεν ἐ. τὰ πετρώδη Mt 13:5; cp. Lk 13:4. ἔρχεσθαι ἐ. τινα come upon someone Mt 3:16; also καταβαίνειν fr. above J 1:33; cp. Rv 16:21. ἀναβαίνειν (Jos., Ant. 13, 138; Just., A II, 12, 7) Lk 5:19. ἐπιβαίνειν Mt 21:5 (Zech 9:9).—Ac 2:3; 9:4 al.; διασωθῆναι ἐ. τ. γῆν be brought safely to the land 27:44; cp. vs. 43; Lk 8:27. ἐ. τὸ πλοῖον to the ship Ac 20:13. ἀναπεσεῖν ἐ. τὴν γῆν lie down or sit down on the ground Mt 15:35. ἔρριψεν αὐτὸν χαμαὶ ἐ. τὸν σάκκον he threw himself down on the sackcloth GJs 13:1. τιθέναι τι ἐ. τι put someth. on someth. (JosAs 16:11) Mt 5:15; Lk 11:33; Mk 8:25 v.l.; likew. ἐπιτιθέναι (JosAs 29:5) Mt 23:4; Mk 8:25; Lk 15:5; J 9:6, 15; Ac 15:10. ἐπιβάλλειν τ. χεῖρας ἐ. τινα (Gen 22:12 al.) Mt 26:50; Lk 21:12; Ac 5:18. Mainly after verbs of placing, laying, putting, bringing, etc. on, to: ἀναβιβάζω, ἀναφέρω, βάλλω, γράφω, δίδωμι, ἐγγίζω, ἐπιβιβάζω, ἐπιγράφω, ἐποικοδομέω, ἐπιρ(ρ)ίπτω, θεμελιόω, ἵστημι, κατάγω, οἰκοδομέω, σωρεύω; s. these entries. Sim. βρέχειν ἐ. τινα cause rain to fall upon someone Mt 5:45 (cp. PsSol 17:18); also τ. ἥλιον ἀνατέλλειν ἐ. τινα cause the sun to rise so that its rays fall upon someone *ibid. τύπτειν τινὰ ἐ. τὴν σιαγόνα strike on the cheek Lk 6:29. πίπτειν ἐ. (τὸ) πρόσωπον (Jdth 14:6) on the face Mt 17:6; 26:39; Lk 5:12; 17:16; 1 Cor 14:25; Rv 7:11.To, upon w. acc. of thing πορεύεσθαι ἐ. τὴν ὁδόν go to the road Ac 8:26; cp. 9:11. ἐ. τὰς διεξόδους Mt 22:9. ἵνα μὴ πνέῃ ἄνεμος ἐ. πᾶν δένδρον so that no wind should blow upon any tree Rv 7:1.
    δ. of closeness to someth. or someone to, up to, in the neighborhood of, on ἐ. τὸ μνημεῖον up to the tomb Mk 16:2; Lk 24:1 v.l., 22, 24; cp. ἐ. τὸ μνῆμα Mk 16:2 v.l.; Lk 24:1. ἔρχεσθαι ἐ. τι ὕδωρ come to some water Ac 8:36. ἐ. τὴν πύλην τὴν σιδηρᾶν to the iron gate 12:10. καταβαίνειν ἐ. τὴν θάλασσαν go down to the sea J 6:16. ἐ. τὸν Ἰορδάνην Mt 3:13 (Just., D. 88, 3 al.). ἀναπίπτειν ἐ. τὸ στῆθος he leaned back on (Jesus’) breast J 13:25; 21:20. πίπτειν ἐ. τοὺς πόδας fall at (someone’s) feet Ac 10:25 (JosAs 14:10 ἔπεσεν ἐ πρόσωπον ἐ. τοὺς πόδας αὐτοῦ). ἐ. τ. ἀκάνθας among the thorns Mt 13:7.—W. acc. of pers. to someone ἐ. τὸν Ἰησοῦν ἐλθόντες they came to Jesus J 19:33; cp. Mt 27:27; Mk 5:21.
    ε. in imagery of goal or objective to, toward (Just., A II, 7, 6 ἐπʼ ἀμφότερα τρέπεσθαι) ἐπιστρέφειν, ἐπιστρέφεσθαι ἐ. τινα turn to (Dt 30:10; 31:20 al.; Ar. 2, 1 ἔλθωμεν καὶ ἐ. τὸ ἀνθρώπινον γένος ‘let us now turn to …’; Just., D. 56, 11 ἐ. τὰς γραφὰς ἐπανελθών) Lk 1:17; Ac 9:35; 11:21; 14:15; 26:20; Gal 4:9; 1 Pt 2:25.
    marker of manner, corresponding to an adv., w. dat. (Aeschyl., Suppl. 628 ἐπʼ ἀληθείᾳ; UPZ 162 VI, 3 [117 B.C.] κακοτρόπως καὶ ἐ. ῥαδιουργίᾳ; POxy 237 VI, 21 ἐ. τῇ τῶν ἀνθρ. σωτηρίᾳ; ἐφʼ ὁράσει En 14:8; Just., A I, 9, 3 ἐφʼ ὕβρει; 55, 7 ἐ. τούτῳ τῷ σχήματι ‘in this form’; Tat. 17, 1 ἐπʼ ἀκριβείᾳ; Ath. 33, 2 ἐφʼ ἑνὶ γάμῳ) ὁ σπείρων ἐπʼ εὐλογίαις (in contrast to ὁ σπείρων φειδομένως one who sows sparingly) one who sows in blessing (i.e. generously) 2 Cor 9:6. ἐπʼ εὐλογίαις θερίζειν reap generously ibid.
    marker of basis for a state of being, action, or result, on, w. dat. (Hom. et al.)
    ἐπʼ ἄρτῳ ζῆν live on bread Mt 4:4; Lk 4:4 (both Dt 8:3. cp. Ps.-Pla., Alcib. 1, 105c; Plut., Mor. 526d; Alciphron 3, 7, 5; SibOr 4, 154). ἐ. τῷ ῥήματί σου depending on your word Lk 5:5. οὐ συνῆκαν ἐ. τοῖς ἄρτοις they did not arrive at an understanding (of it) (by reflecting) on (the miracle of) the loaves Mk 6:52 (cp. Demosth. 18, 121 τί σαυτὸν οὐκ ἐλλεβορίζεις ἐ. τούτοις [sc. λόγοις];=why do you not come to an understanding concerning these words?). ἐ. τῇ πίστει on the basis of faith Ac 3:16; Phil 3:9. ἐπʼ ἐλπίδι on the basis of hope, supporting itself on hope Ac 2:26 (? s. ἐλπίς 1bα); Ro 4:18; 8:20; 1 Cor 9:10; Tit 1:2.—Ac 26:6 ἐπʼ ἐλπίδι gives the basis of the trial at law, as does ἐ. εὐεργεσίᾳ 4:9. ἀπολύειν τ. γυναῖκα ἐ. πορνείᾳ Mt 19:9 (cp. Dio Chrys. 26 [43], 10 ἀπολύειν ἐπʼ ἀργυρίῳ; Ath. 2, 3 κρίνεσθαι … μὴ ἐ. τῷ ὀνόματι, ἐ. δὲ τῷ ἀδικήματι). γυναικὸς ἐ. πόλλαις ἁμαρτίαις διαβληθείσης Papias (2:17). On the basis of the testimony of two witnesses (cp. Appian, Iber. 79 §343 ἤλεγχον ἐ. μάρτυσι) Hb 10:28 (Dt 17:6); sim. use of ἐ. τινί on the basis of someth.: 8:6; 9:10, 15 (here it may also be taken in the temporal sense; s. 18 below), 17. ἁμαρτάνειν ἐ. τῷ ὁμοιώματι τ. παραβάσεως Ἀδάμ Ro 5:14 (ὁμοίωμα 1). δαπανᾶν ἐ. τινι pay the expenses for someone Ac 21:24. ἀρκεῖσθαι ἐ. τινι be content w. someth. 3J 10.
    w. verbs of believing, hoping, trusting: πεποιθέναι (Wsd 3:9; Sus 35; 1 Macc 10:71; 2 Macc 7:40 and oft.) Lk 11:22; 18:9; 2 Cor 1:9; Hb 2:13 (2 Km 22:3). πιστεύειν Lk 24:25; Ro 9:33; 10:11; 1 Pt 2:6 (the last three Is 28:16). ἐλπίζειν (2 Macc 2:18; Sir 34:7) Ro 15:12 (Is 11:10); 1 Ti 4:10; 6:17; cp. 1J 3:3. παρρησιάζεσθαι Ac 14:3.
    after verbs which express feelings, opinions, etc.: at, because of, from, with (Hom. et al.) διαταράσσεσθαι Lk 1:29. ἐκθαυμάζειν Mk 12:17. ἐκπλήσσεσθαι Mt 7:28; Mk 1:22; Lk 4:32; Ac 13:12. ἐξίστασθαι (Jdth 11:16; Wsd 5:2 al.) Lk 2:47. ἐπαισχύνεσθαι (Is 1:29) Ro 6:21. εὐφραίνεσθαι (Sir 16:1; 18:32; 1 Macc 11:44) Rv 18:20. θαμβεῖσθαι Mk 10:24; cp. Lk 5:9; Ac 3:10. θαυμάζειν (Lev 26:32; Jdth 10:7 al.; Jos., Ant. 10, 277) Mk 12:17 v.l. μακροθυμεῖν (Sir 18:11; 29:8; 35:19) Mt 18:26, 29; Lk 18:7; Js 5:7. μετανοεῖν (Plut., Ag. 803 [19, 5]; Ps.-Lucian, Salt. 84; Prayer of Manasseh [=Odes 12] 7; Just., A I, 61, 10; D. 95, 3 al.) 2 Cor 12:21. ὀδυνᾶσθαι (cp. Tob 6:15) Ac 20:38. ὀργίζεσθαι Rv 12:17. σπλαγχνίζεσθαι Mt 14:14; Lk 7:13. συλλυπεῖσθαι Mk 3:5. στυγνάζειν 10:22. χαίρειν (PEleph 13, 3; Jos., Ant. 1, 294; Tob 13:15; Bar 4:33; JosAs 4:2; Ar. 15, 7) Mt 18:13; Lk 1:14; 13:17; Ro 16:19 al. χαρὰν καὶ παράκλησιν ἔχειν Phlm 7. χαρὰ ἔσται Lk 15:7; cp. vs. 10 (Jos., Ant. 6, 116 ἡ ἐ. τῇ νίκῃ χαρά). Also w. verbs that denote aroused feelings παραζηλοῦν and παροργίζειν make jealous and angry at Ro 10:19 (Dt 32:21). παρακαλεῖν 1 Th 3:7a (cp. Just., D. 78:8 παράκλησιν ἐχουσῶν ἐ.), as well as those verbs that denote an expression of the emotions ἀγαλλιᾶσθαι (cp. Tob 13:15; Ps 69:5) Lk 1:47; Hs 8, 1, 18; 9, 24, 2. καυχᾶσθαι (Diod S 16, 70; Sir 30:2) Ro 5:2. κοπετὸν ποιεῖν (cp. 3 Macc 4:3) Ac 8:2. ὀλολύζειν Js 5:1. αἰνεῖν (cp. X., An. 3, 1, 45 al.) Lk 2:20. δοξάζειν (Polyb. 6, 53, 10; cp. Diod S 17, 21, 4 δόξα ἐ. ἀνδρείᾳ=fame because of bravery) Ac 4:21; 2 Cor 9:13. εὐχαριστεῖν give thanks for someth. (s. εὐχαριστέω 2; UPZ 59, 10 [168 B.C.] ἐ. τῷ ἐρρῶσθαί σε τ. θεοῖς εὐχαρίστουν) 1 Cor 1:4; cp. 2 Cor 9:15; 1 Th 3:9.—ἐφʼ ᾧ = ἐπὶ τούτῳ ὅτι for this reason that, because (Diod S 19, 98; Appian, Bell. Civ. 1, 112 §520; Ael. Aristid. 53 p. 640 D.; Synes., Ep. 73 p. 221c; Damasc., Vi. Isid. 154; Syntipas p. 12, 9; 127, 8; Thomas Mag. ἐφʼ ᾧ ἀντὶ τοῦ διότι; cp. W-S. §24, 5b and 12f. S. WKümmel, D. Bild des Menschen im NT ’48, 36–40) Ro 5:12 (SLyonnet, Biblica 36, ’55, 436–56 [denies a causal sense here]. On the probability of commercial idiom s. FDanker, FGingrich Festschr. ’72, 104f, also Ro 5:12, Sin under Law: NTS 14, ’68, 424–39; against him SPorter, TynBull 41, ’90, 3–30, also NTS 39, ’93, 321–33; difft. JFitzmyer, Anchor Bible Comm.: Romans, ad loc. ‘w. the result that all have sinned’); 2 Cor 5:4; Phil 3:12; for, indeed 4:10.
    marker of addition to what is already in existence, to, in addition to. W. dat. (Hom. et al.; PEleph 5, 17 [284/283 B.C.] μηνὸς Τῦβι τρίτῃ ἐπʼ εἰκάδι; Tob 2:14; Sir 3:27; 5:5) προσέθηκεν τοῦτο ἐ. πᾶσιν he added this to everything else Lk 3:20 (cp. Lucian, Luct. [On Funerals], 24). ἐ. τ. παρακλήσει ἡμῶν in addition to our comfort 2 Cor 7:13. λύπη ἐ. λύπῃ grief upon grief Phil 2:27 v.l. (cp. Soph., Oed. C. 544, also Polyb. 1, 57, 1 πληγὴ ἐ. πληγῇ; Plut., Mor. 123f; Polyaenus 5, 52 ἐ. φόνῳ φόνον; Quint. Smyrn. 5, 602 ἐ. πένθει πένθος=sorrow upon sorrow; Sir 26:15). ἐ. τῇ σῇ εὐχαριστίᾳ to your prayer of thanks 1 Cor 14:16. So perh. also Hb 8:1. ἐ. πᾶσι τούτοις to all these Col 3:14; Lk 16:26 v.l. (X., Mem. 1, 2, 25 al.; Sir 37:15; cp. 1 Macc 10:42; Just., D. 133, 1 ἐ. τούτοις πᾶσι).—W. acc.: addition to someth. of the same kind Mt 6:27; Lk 12:25; Rv 22:18a. λύπην ἐ. λύπην sorrow upon sorrow Phil 2:27 (cp. Is 28:10, 13; Ezk 7:26; Ps 68:28).
    marker of perspective, in consideration of, in regard to, on the basis of, concerning, about, w. gen. (Antig. Car. 164 ἐ. τῶν οἴνων ἀλλοιοῦσθαι; 4 Macc. 2:9 ἐ. τῶν ἑτέρων … ἔστιν ἐπιγνῶναι τοῦτο, ὅτι …; Ath. 29, 2 τὰ ἐ. τῆς μανίας πάθη) ἐ. δύο ἢ τριῶν μαρτύρων on the evidence of two or three witnesses 1 Ti 5:19 (cp. TestAbr A 13 p. 92, 22ff. [Stone p. 32]). Sim. in the expr. ἐ. στόματος δύο μαρτύρων (Dt 19:15) Mt 18:16; 2 Cor 13:1. ἐπʼ αὐτῆς on the basis of it Hb 7:11. ἐπʼ ἀληθείας based on truth = in accordance w. truth, truly (Demosth. 18, 17 ἐπʼ ἀληθείας οὐδεμιᾶς εἰρημένα; POxy 255, 16 [48 A.D.]; Da 2:8; Tob 8:7; En 104:11) Mk 12:14, 32; Lk 4:25; 20:21; Ac 4:27. ἐφʼ ἑαυτοῦ based on himself = to or by himself (X., An. 2, 4, 10; Demosth. 18, 224 ἐκρίνετο ἐφʼ ἑαυτοῦ; Dionys. Hal., Comp. Verb. 16 ἐ. σεαυτοῦ. Cp. Kühner-G. I 498e) 2 Cor 10:7.—To introduce the object which is to be discussed or acted upon λέγειν ἐ. τινος speak of, about someth. (Pla., Charm., 155d, Leg. 2, 662d; Isocr. 6, 41; Aelian, VH 1, 30; Jer 35:8; EpArist 162; 170; Ath. 5:1 ἐ. τοῦ νοητοῦ … δογματίζειν) Gal 3:16. Do someth. on, in the case of (cp. 1 Esdr 1:22) σημεῖα ποιεῖν ἐ. τῶν ἀσθενούντων work miracles on the sick J 6:2.—On B 13:6 s. τίθημι 1bζ.—In ref. to someth. (Aristot., Pol. 1280a, 17; 4 Macc 12:5 τῶν ἐ. τῆς βασιλείας … πραγμάτων; Just., A I, 5, 1 ἐφʼ ἡμῶν ‘in our case’, D. 131, 4; Ath. 15, 3 ἐ. τῆς ὕλης καὶ τοῦ θεοῦ ‘as respects God and matter, so …’) ἐ. τινων δεῖ ἐγκρατεύεσθαι in certain matters one must practice self-control Hm 8:1. οὔτε … οἴδασι τὸν ἐ. τοῦ πυροῦ σπόρον nor do they comprehend (the figurative sense of) the sowing of wheat AcPlCor 2:26 (cp. 1 Cor 15:36f).
    marker of power, authority, control of or over someone or someth., over
    w. gen. (Hdt. 5, 109 al.; Mitt-Wilck. I/1, 124, 1=BGU 1120, 1 [5 B.C.] πρωτάρχῳ ἐ. τοῦ κριτηρίου; 287, 1; LXX; AscIs 2:5 τοῦ ἐ. τῶν πραγματε[ι] ῶν=Denis p. 109) βασιλεύειν ἐ. τινος (Judg 9:8, 10; 1 Km 8:7) Rv 5:10. ἔχειν βασιλείαν ἐ. τῶν βασιλέων 17:18. ἐξουσίαν ἔχειν ἐ. τινος have power over someone 20:6. διδόναι ἐξουσίαν ἐ. τινος 2:26. καθιστάναι τινὰ ἐ. τινος set someone over, put someone in charge, of someth. or someone (Pla., Rep. 5, 460b; Demosth. 18, 118; Gen 39:4f; 1 Macc 6:14; 10:37; 2 Macc 12:20 al.; EpArist 281; τεταγμένος En 20:5) Mt 24:45; Lk 12:42; Ac 6:3. εἶναι ἐ. τινος (Synes., Ep. 79 p. 224d; Tob 1:22; Jdth 14:13; 1 Macc 10:69) ὸ̔ς ἦν ἐ. πάσης τῆς γάζης αὐτῆς who was in charge of all her treasure 8:27. Of God ὁ ὢν ἐ. πάντων (Apollonius of Tyana [I A.D.] in Eus., PE 4, 13) Ro 9:5; cp. Eph 4:6. ὁ ἐ. τινος w. ὤν to be supplied (Demosth. 18, 247 al.; Diod S 13, 47, 6; Plut., Pyrrh. 385 [5, 7], Aemil. Paul. 267 [23, 6]; PTebt 5, 88 [118 B.C.] ὁ ἐ. τ. προσόδων; 1 Macc 6:28; 2 Macc 3:7; 3 Macc 6:30 al.; EpArist 110; 174) ὁ ἐ. τοῦ κοιτῶνος the chamberlain Ac 12:20.
    w dat. (X., Cyr. 1, 2, 5; 2, 4, 25 al., An. 4, 1, 13; Demosth. 19, 113; Aeschines 2, 73; Esth 8:12e; Just., A II, 5, 2 ἀγγέλοις οὓς ἐ. τούτοις ἔταξε; cp. Ath. 24, 3; Ath. 6, 4 τὸν ἐ. τῇ κινήσει τοῦ σώματος λόγον) Mt 24:47; Lk 12:44.
    w. acc. (X., Hell. 3, 4, 20 al.; Dionys. Byz. §56 θεῷ ἐ. πάντα δύναμις; LXX; PsSol 17:3, 32) βασιλεύειν ἐ. τινα rule over someone (Gen 37:8; Judg 9:15 B al.) Lk 1:33; 19:14, 27; Ro 5:14. καθιστάναι τινὰ ἐ. τινα set someone over someone (X., Cyr. 4, 5, 58) κριτὴν ἐφʼ ὑμᾶς as judge over you Lk 12:14; ἡγούμενον ἐπʼ Αἴγυπτον Ac 7:10; cp. Hb 2:7 v.l. (Ps 8:7); 3:6; 10:21. ἐξουσίαν ἔχειν ἐ. τι Rv 16:9. ἐξουσίαν διδόναι ἐ. τι (Sir 33:20) Lk 9:1; 10:19; Rv 6:8; cp. 22:14. φυλάσσειν φυλακὰς ἐ. τι Lk 2:8 (cp. En 100:5). ὑπεραίρεσθαι ἐ. τινα exalt oneself above someone 2 Th 2:4 (cp. Da 11:36); but here the mng. against is also poss. (s. 12b below). πιστὸς ἐ. τι faithful over someth. Mt 25:21, 23.
    marker of legal proceeding, before, w. acc. in the lang. of the law-courts ἐ. ἡγεμόνας καὶ βασιλεῖς ἄγεσθαι be brought before governors and kings Mt 10:18; cp. Lk 21:12 (cp. BGU 22, 36 [114 A.D.] ἀξιῶ ἀκθῆναι [=ἀχθῆναι] τ. ἐνκαλουμένους ἐ. σὲ πρὸς δέουσαν ἐπέξοδον; Just., A II, 2, 12 ἐ. Οὔρβικον). ὑπάγεις ἐπʼ ἄρχοντα you are going before the magistrate Lk 12:58; cp. Ac 16:19. ἤγαγον αὐτὸν ἐ. τὸν Πιλᾶτον Lk 23:1. ἐ. τοὺς ἀρχιερεῖς Ac 9:21. ἐ. Καίσαρα πορεύεσθαι come before the emperor 25:12. ἐ. τὰς συναγωγάς Lk 12:11. ἐ. τὸ βῆμα Ac 18:12. Cp. 3 above. Here the focus is on transfer to the judiciary.
    marker of purpose, goal, result, to, for, w. acc. (Demetr.: 722 Fgm. 2, 3 Jac. ἐ. κατοικίαν) ἐ. τὸ βάπτισμα for baptism=to have themselves baptized Mt 3:7 (cp. Just., A I, 61, 10 ἐ. τὸ λουτρόν; D. 56, 1 ἐ. τὴν … κρίσιν πεμφθεῖσι). ἐ. τὴν θεωρίαν ταύτην for (i.e. to see) this sight Lk 23:48 (sim. Hom. et al.; POxy 294, 18 [22 A.D.]; LXX; Tat. 23, 2 ἐ. τὴν θέαν). ἐ. τὸ συμφέρον to (our) advantage Hb 12:10 (cp. Tat. 6, 1; 34, 2 οὐκ ἐ. τι χρήσιμον ‘to no purpose’). ἐ. σφαγήν Ac 8:32 (Is 53:7); cp. Mt 22:5; ἐ. τ. τελειότητα Hb 6:1. ἐ. τοῦτο for this (X., An. 2, 5, 22; Jos., Ant. 12, 23) Lk 4:43. ἐφʼ ὅ; for what (reason)? Mt 26:50 v.l. (s. ὅς 1bα and 1iβ). Cp. 16.
    marker of hostile opposition, against
    w. dat. (Hom. et al.; 2 Macc 13:19; Sir 28:23 v.l.; fig. Ath. 22, 7 τοὺς ἐπʼ αὐτοῖς λόγους ‘counter-evidence’) Lk 12:52f (s. use of acc. b below); Ac 11:19. Cp. J 8:7 v.l. (1bβ above).
    w. acc. (Hdt. 1, 71; X., Hell. 3, 4, 20 al.; Jos., Ant. 13, 331; LXX; En; TestJud 3:1 al.; JosAs 19:2; Just., D. 103, 7; Tat. 36, 2) ὥρμησαν ἐ. αὐτόν Ac 7:57. ἔρχεσθαι Lk 14:31. ἐπαναστήσονται τέκνα ἐ. γονεῖς Mt 10:21; Mk 13:12; cp. ἔθνος ἐ. ἔθνος Mt 24:7; Mk 13:8. ἐφʼ ἑαυτόν divided against himself Mt 12:26; Mk 3:24f, 26; Lk 11:17f; cp. J 13:18 (s. Ps 40:10); Ac 4:27; 13:50 al.—Lk 12:53 (4 times; the first and third occurrences w. the acc. are prob. influenced by usage in Mic 7:6; the use of the dat. Lk 12:52f [s. a above] w. a verb expressing a circumstance is in accord with older Gk. [Il. et al.], which prefers the acc. with verbs of motion in ref. to hostility). Cp. 15.
    marker of number or measure, w. acc. (Hdt. et. al.; LXX; GrBar 3:6) ἐ. τρίς (CIG 1122, 9; PHolm α18) three times Ac 10:16; 11:10. So also ἐ. πολύ more than once Hm 4, 1, 8. ἐ. πολύ (also written ἐπιπολύ) in a different sense to a great extent, carefully (Hdt., Thu. et al.; Lucian, D. Deor. 6, 2; 25, 2; 3 Macc 5:17; Jos., Ant. 17, 107) B 4:1. ἐ. πλεῖον to a greater extent, further (Hdt., Thu. et al.; Diod S 11, 60, 5 al.; prob. 2 Macc 12:36; TestGad 7:2; Ar. 4, 3; Ath. 7, 1 ἐ. το πλεῖστον) 2 Ti 3:9; 1 Cl 18:3 (Ps 50:4). ἐ. τὸ χεῖρον 2 Ti 3:13. ἐφʼ ὅσον to the degree that, in so far as (Diod S 1, 93, 2; Maximus Tyr. 11, 3c ἐφʼ ὅσον δύναται; Hierocles 14 p. 451) Mt 25:40, 45; B 4:11; 17:1; Ro 11:13.
    marker indicating the one to whom, for whom, or about whom someth. is done, to, on, about
    w. dat. πράσσειν τι ἐ. τινι do someth. to someone Ac 5:35 (thus Appian, Bell. Civ. 3, 15 §51; cp. δρᾶν τι ἐ. τινι Hdt. 3, 14; Aelian, NA 11, 11); about γεγραμμένα ἐπʼ αὐτῷ J 12:16 (cp. Hdt. 1, 66). προφητεύειν ἐ. τινι Rv 10:11. μαρτυρεῖν bear witness about Hb 11:4; Rv 22:16. ἐ. σοὶ … φανερώσει κύριος τὸ λύτρον the Lord will reveal the salvation to you GJs 7:2.
    w. acc.
    α. ὁ ἄνθρωπος ἐφʼ ὸ̔ν γεγόνει τὸ σημεῖον the man on whom the miracle had been performed Ac 4:22 (cp. Just., D. 128, 1 κρίσεως γεγενημένης ἐ. Σόδομα). ἐφʼ ὸ̔ν λέγεται ταῦτα the one about whom this was said Hb 7:13 (cp. ἐ. πόρρω οὖσαν [γενεὰν] ἐγὼ λαλῶ En 1:2). γέγραπται ἐπʼ αὐτόν Mk 9:12f; cp. Ro 4:9; 1 Ti 1:18; βάλλειν κλῆρον ἐ. τι for someth. Mk 15:24; J 19:24 (Ps 21:19). ἀνέβη ὁ κλῆρος ἐ. Συμεών the lot came up in favor of Simeon GJs 24:4.
    β. of powers, conditions, etc., which come upon someone or under whose influence someone is: on, upon, to, over ἐγένετο ῥῆμα θεοῦ ἐ. Ἰωάννην the word of God came to John Lk 3:2 (cp. Jer 1:1). Of divine blessings (cp. En 1:8; ParJer 5:28) Mt 10:13; 12:28; Lk 10:6; 11:20; cp. 10:9; Ac 10:10. ἵνα ἐπισκηνώσῃ ἐπʼ ἐμὲ ἡ δύναμις τ. Χριστοῦ that the power of Christ may rest upon me 2 Cor 12:9. χάρις θεοῦ ἦν ἐπʼ αὐτό Lk 2:40. Various verbs are used in ref. to the Holy Spirit, either in pass. or act. role, in connection w. ἐ. τινα: ἐκχεῖν Ac 2:17f (Jo 3:1f); cp. 10:45; Tit 3:6. ἀποστέλλειν (ἐξαποστέλλειν v.l.) Lk 24:49. ἐπέρχεσθαι 1:35; Ac 1:8 (Just., D. 87, 3; cp. ἔρχεσθαι A I, 33, 6; D. 49, 7 ἀπὸ τοῦ Ἠλίου ἐ. τὸν Ἰωάννην ἐλθεῖν). ἐπιπίπτειν 10:44. καταβαίνειν Lk 3:22; J 1:33. τίθεσθαι Mt 12:18 (cp. Is 42:1). Also εἶναι Lk 2:25. μένειν J 1:32f. ἀναπαύεσθαι 1 Pt 4:14. Of unpleasant or startling experiences Lk 1:12, 65; 4:36; Ac 13:11; 19:17; Rv 11:11.—Lk 19:43; 21:35, cp. vs. 34; J 18:4; Eph 5:6; cp. Rv 3:3.—Ro 2:2, 9; 15:3 (Ps 68:10). Of the blood of the righteous, that comes over or upon the murderers Mt 23:35; 27:25; Ac 5:28. Of care, which one casts on someone else 1 Pt 5:7 (Ps 54:23).
    marker of feelings directed toward someone, in, on, for, toward, w. acc., after words that express belief, trust, hope: πιστεύειν ἐ. τινα, w. acc. (Wsd 12:2; Just., D. 16:4 al.) Ac 9:42; 11:17; 16:31; 22:19; Ro 4:24. πίστις Hb 6:1. πεποιθέναι (Is 58:14) Mt 27:43; 2 Th 3:4; 2 Cor 2:3. ἐλπίζειν (1 Ch 5:20; 2 Ch 13:18 al.; PsSol 9:10; 17:3; Just., D. 16:4 al.) 1 Pt 1:13; 1 Ti 5:5. After words that characterize an emotion or its expression: for κόπτεσθαι (Zech 12:10) Rv 1:7; 18:9. κλαίειν Lk 23:28; Rv 18:9 (cp. JosAs 15:9 χαρήσεται ἐ. σέ). σπλαγχνίζεσθαι Mt 15:32; Mk 8:2; 9:22; Hm 4, 3, 5; Hs 9, 24, 2. χρηστός toward Lk 6:35. χρηστότης Ro 11:22; Eph 2:7; cp. Ro 9:23. Esp. also if the feelings or their expressions are of a hostile nature: toward, against (cp. λοιδορεῖν Just., D. 137, 2) ἀποτομία Ro 11:22. μαρτύριον Lk 9:5. μάρτυς ἐ. τ. ἐμὴν ψυχήν a witness against my soul (cp. Dssm., LO 258; 355 [LAE 304; 417]) 2 Cor 1:23. ἀσχημονεῖν 1 Cor 7:36. μοιχᾶσθαι Mk 10:11. τολμᾶν 2 Cor 10:2 (En 7:4). βρύχειν τ. ὀδόντας Ac 7:54. Cp. 12.
    marker of object or purpose, with dat. in ref. to someth. (Hom., Thu. et al.; SIG 888, 5 ἐ. τῇ τῶν ἀνθρ. σωτηρίᾳ; PTebt 44, 6 [114 B.C.] ὄντος μου ἐ. θεραπείᾳ ἐν τῷ Ἰσιείω; LXX; TestJob 3:5 ὁ ἐ. τῇ σωτηρίᾳ τῆς ἐμῆς ψυχῆς ἐλθών; Jos., Ant. 5, 101; Just., A I, 29, 1 ἐ. παίδων ἀναστροφῇ; D. 91, 4 ἐ. σωτηρίᾳ τῶν πιστευόντων) καλείν τινα ἐ. τινι call someone for someth. Gal 5:13 (on ἐπʼ ἐλευθερίᾳ cp. Demosth. 23, 124; [59], 32); ἐ. ἀκαθαρσίᾳ for impurity, i.e. so that we should be impure 1 Th 4:7. κτισθέντες ἐ. ἔργοις ἀγαθοῖς for good deeds Eph 2:10. λογομαχεῖν ἐ. καταστροφῇ τῶν ἀκουόντων for the ruin of those who hear 2 Ti 2:14 (cp. Eur., Hipp. 511; X., Mem. 2, 3, 19 ἐ. βλάβη; Hdt. 1, 68 ἐ. κακῷ ἀνθρώπου; Polyb. 27, 7, 13 and PGM 4, 2440 ἐπʼ ἀγαθῷ=‘for good’). Cp. 11.
    marker in idiom of authorization, w. dat.: the formula ἐ. τῷ ὀνοματί τινος, in the name of someone, used w. many verbs (Just., D. 39, 6 w. γίνεσθαι, otherw. ἐ. ὀνόματος, e.g. A I, 61, 13; w. διὰ τοῦ ὀ. and in oaths κατὰ τοῦ ὀ. A II, 6, 6, D. 30, 3; 85, 2.—Ath. 23, 1 ἐ. ὀνόματι εἰδώλων.—ἐν τῷ ὀνόματι LXX; JosAs 9:1), focuses on the authorizing function of the one named in the gen. (cp. WHeitmüller [‘Im Namen Jesu’ 1903, 13ff], ‘in connection with, or by the use of, i.e. naming, or calling out, or calling upon the name’ [88]): βαπτίζειν Ac 2:38. δέχεσθαί τινα Mt 18:5; Mk 9:37; Lk 9:48. διδάσκειν Ac 4:18; 5:28. δύναμιν ποιεῖν Mk 9:39. ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἔρχεσθαι Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν 24:47. λαλεῖν Ac 4:17; 5:40. Semantically divergent from the preceding, but formulaically analogous, is καλεῖν τινα ἐ. τῷ ὀν. τινος name someone after someone (2 Esdr 17:63) Lk 1:59.—ὄνομα 1dγג.—M-M.
    marker of temporal associations, in the time of, at, on, for
    w. gen., time within which an event or condition takes place (Hom.+) in the time of, under (kings or other rulers): in the time of Elisha Lk 4:27 (cp. Just., D. 46, 6 ἐ. Ἠλίου). ἐ. τῆς μετοικεσίας at the time of the exile Mt 1:11. Under=during the rule or administration of (Hes., Op. 111; Hdt. 6, 98 al.; OGI 90, 15; PAmh 43, 2 [173 B.C.]; UPZ 162 V, 5 [117 B.C.]; 1 Esdr 2:12; 1 Macc 13:42; 2 Macc 15:22; Jos., Ant. 12, 156 ἐ. ἀρχιερέως Ὀ.) ἐ. Ἀβιαθὰρ ἀρχιερέως under, in the time of, Abiathar the high priest Mk 2:26. ἐ. ἀρχιερέως Ἅννα καὶ Καιάφα Lk 3:2. ἐ. Κλαυδίου Ac 11:28 (Just., A I, 26, 2). ἐ. τῶν πατέρων in the time of the fathers 1 Cl 23:3. ἐπʼ ἐσχάτων τῶν ἡμερῶν in the last days (Gen 49:1; Num 24:14; Mi 4:1; Jer 37:24; Da 10:14) 2 Pt 3:3; Hs 9, 12, 3; cp. Hb 1:2. ἐπʼ ἐσχάτου τοῦ χρόνου in the last time Jd 18. ἐπʼ ἐσχάτου τῶν χρόνων at the end of the times/ages 1 Pt 1:20. ἐ. τῶν προσευχῶν μου when I pray, in my prayers (cp. PTebt 58, 31 [111 B.C.] ἐ. τ. διαλόγου, ‘in the discussion’; 4 Macc 15:19 ἐ. τ. βασάνων ‘during the tortures’; Sir 37:29; 3 Macc 5:40; Demetr.: 722, Fgm. 1, 14 Jac. ἐ. τοῦ ἀρίστου; Synes., Ep. 121 p. 258c ἐ. τῶν κοινῶν ἱερῶν) Ro 1:10; Eph 1:16; 1 Th 1:2; Phlm 4.
    w. dat., time at or during which (Hom. et al.; PTebt 5, 66 [118 B.C.]; PAmh 157; LXX; Just., A I, 13, 3 ἐ. χρόνοις Τίερίου) at, in, at the time of, during: ἐ. τοῖς νῦν χρόνοις in these present times 2 Cl 19:4. ἐ. τῇ πρώτῃ διαθήκῃ at the time of the first covenant Hb 9:15. ἐ. συντελείᾳ τ. αἰώνων at the close of the age 9:26 (Tat. 13, 1 ἐ. ς. τοῦ κόσμου; cp. Sir 22:10 and PLond III, 954, 18 p. 154 [260 A.D.] ἐ. τέλει τ. χρόνου; POxy 275, 20 [66 A.D.] ἐ. συνκλεισμῷ τ. χρόνου; En 27:3 ἐπʼ ἐσχάτοις αἰώσιν). ἐ. τῇ θυσίᾳ at the time of, together with, the sacrifice Phil 2:17. ἐ. πάσῃ τῇ μνείᾳ ὑμῶν at every remembrance of you Phil 1:3. ἐ. παροργισμῷ ὑμῶν during your wrath, i.e. while you are angry Eph 4:26. ἐ. πάσῃ τῇ ἀνάγκῃ in all (our) distress 1 Th 3:7b. ἐ. πάσῃ τῇ θλίψει 2 Cor 1:4. ἐ. τούτῳ in the meanwhile J 4:27 (Lucian, Dial. Deor. 17, 2, cp. Philops. 14 p. 41; Syntipas p. 76, 2 ἐφʼ ἡμέραις ἑπτα; 74, 6).
    w. acc.
    α. answering the question ‘when?’ on: ἐ. τὴν αὔριον (Sb 6011, 14 [I B.C.]; PRyl 441 ἐ. τὴν ἐπαύριον) (on) the next day Lk 10:35; Ac 4:5. ἐ. τὴν ὥραν τ. προσευχῆς at the hour of prayer 3:1 (Polyaenus 8, 17 ἐ. ὥραν ὡρισμένην).
    β. answering the qu. ‘how long?’ for, over a period of (Hom. et al.; Mitt-Wilck. II/2, 170, 8=BGU 1058, 9 [13 B.C.]; POxy 275, 9; 15 ἐ. τὸν ὅλον χρόνον; PTebt 381, 19 ἐφʼ ὸ̔ν χρόνον περίεστιν ἡ μήτηρ; LXX; En 106:15; TestJob 30:2 ἐ. ὥρας τρεῖς; TestJud 3:4; TestGad 5:11; Jos., Ant. 11, 2; Just., D. 142, 1 ἐ. ποσόν ‘for awhile’) ἐ. ἔτη τρία for three years (Phlegon: 257 Fgm. 36, 2, 1 Jac.) Lk 4:25. ἐ. τρεῖς ἡμέρας for three days (Diod S 13, 19, 2; Arrian, Anab. 4, 9, 4; GDI 4706, 119 [Thera] ἐπʼ ἀμέρας τρεῖς) GPt 8:30 al. ἐ. ἡμέρας πλείους over a period of many days (Jos., Ant. 4, 277) Ac 13:31.—16:18 (ἐ. πολλὰς ἡμέρας as Appian, Liby. 29 §124; cp. Diod S 3, 16, 4); 17:2; 19:8, 10, 34; 27:20; Hb 11:30. ἐ. χρόνον for a while (cp. Il. 2, 299; Hdt. 9, 22, 1; Apollon. Rhod. 4, 1257; Jos., Vi. 2) Lk 18:4. ἐ. πλείονα χρόνον (Diod S 3, 16, 6; Hero Alex. I p. 344, 17) Ac 18:20. ἐφʼ ὅσον χρόνον as long as Ro 7:1; 1 Cor 7:39; Gal 4:1. Also ἐφʼ ὅσον as long as Mt 9:15; 2 Pt 1:13 (for other mngs. of ἐφʼ ὅσον s. above under 13). ἐφʼ ἱκανόν (sc. χρόνον) for a considerable time (EpArist 109) Ac 20:11. ἐ. χρόνον ἱκανόν Qua. ἐ. πολύ for a long time, throughout a long period of time (Thu. 1, 7; 1, 18, 1; 2, 16, 1 al.; Appian, Liby. 5 §21; Arrian, Cyneg. 23, 1; Lucian, Toxar. 20; Wsd 18:20; Sir 49:13; JosAs 19:3; Jos., Vi. 66: Just., A I, 65, 3) Ac 28:6. ἐ. πλεῖον the same (schol. on Pind., N. 7, 56b; PLille 3, 16 [III B.C.]; Jdth 13:1; Sir prol. l. 7; Jos., Ant. 18, 150) Ac 20:9; any longer (Lucian, D. Deor. 5, 3; Appian, Hann. 54 §227; 3 Macc 5:8; Wsd 8:12; Ath. 12, 3) Ac 24:4; 1 Cl 55:1.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπί

  • 47 קבל I

    קָבַלI (b. h.; cmp. חבל a. חבר) (to seize; to join, meet, correspond. Pl. קִבֵּל to receive, accept; to take an obligation upon ones self; to contract, agree. Zeb.II, 1 כל הזבחים שק׳ דמן זרוכ׳ all sacrifices whose blood was received (in a vessel) by a non-priest Ib. 4 ק׳ והלך וזרקוכ׳ if he received the blood, or carried or sprinkled it with the thought of disposal at an unlawful time. Ib. 3; a. fr.Ab. I, 1 משה ק׳וכ׳ Moses received the (traditional) law from Sinai, and handed it over to Ib. 4 קִבְּלוּ מהם (Var. ממנו) received the traditions from them. Ib. 3 לקַבֵּלוכ׳, v. עֶבֶד. Erub.72b מְקַבְּלֵי פרס; ib. 73a מְקַבְּלוֹת, v. פְּרָס. Ab. I, 15 הוי מְקַבֵּל את כלוכ׳ receive every man, v. סֵבֶר. Keth.58a (a mnemonical formula) ק׳ מסר והלך if he (the betrothed) accepted (was satisfied to marry her in spite of blemishes discovered), or if the father handed his daughter over to the grooms delegates, or if the father (or his delegates) went along with the grooms delegates; Kidd.11a. Keth.56b, a. fr. ק׳ עליו אחריות if he assumed the guaranty. Dem. II, 2, sq. המקבל עליווכ׳ he that obligates himself, v. נֶאֱמָן. Ex. R. s. 3 והם לא קבלו עלוכ׳ and did they not receive (punishment) for what they did? Ib. אינו מקבל מוסר does not accept correction. Men.96b, a. fr. מקבל טומאה susceptible of levitical uncleanness; a. v. fr.Esp. to take on lease, to rent a field either on shares (v. אָרִיס) or at a fixed rent (v. חָכִיר). B. Mets.IX, 1. Ib. 9 קִבְּלָהּ הימנו לשבעוכ׳ if he rented it of him for seven years. Ib. 10 קבלה הימנו שבע … בשבעוכ׳ if he rented it for ‘seven years at a rent of seven hundred Zuz, the Sabbatical year is not included; a. fr.ק׳ פנים, v. Hif.ק׳ קיבולת, v. קִיבּוֹלֶת.Part. pass. מְקוּבָּל a) accepted, acceptable, well-liked, beloved. Ber. V, 5, v. טָרַף. Ib. 17a ויהא מק׳ על הבריות and that he may be well-liked of men.b) holding a tradition. Peah II, 6 שקבלוכ׳ … מק׳ אני מר׳ I hold a tradition from R. M. who received it of ; Naz.56b כך מְקוּבְּלַנִיוכ׳; a. e. Hif. הִקְבִּיל (with פנים or sub. פנים; interch. with Pl.) to ask for a favorable reception, to visit, pay ones respects to. Y.Erub.V, beg.22b אילולא דייו אלא שהיה מקבל פני רבו שכל המַקְבִּיל פני רבו כאילו מקבלוכ׳ (not דיין; אילו לא = עשה כלום אלא … דייו) had he done nothing (during the thirteen years of his waiting on his master) but greet his teacher, it were sufficient; for he that pays his respects to his teacher is considered as one waiting on the Divine Presence; Y.Snh.XI, 30b top. Ḥag.5b אתם הִקְבַּלְתֶּם … תזכו להַקְבִּילוכ׳ you have greeted a countenance that is seen but cannot see (a blind man), may you be permitted to greet the Countenance that sees and cannot be seen. Snh.42a אילמלא … להַקְבִּיל פניוכ׳ if Israelites were permitted to greet their Father in heaven only once a month ; כל המברך … כאילו מקבלוכ׳ saying the blessing over the new moon in its due time, is, as it were, greeting the Divine Presence; Yalk. Ex. 189 מקביל. Y.Ḥag.I, beg.75d והִקְבּילוּר׳ י׳ בבקיעין and waited upon (visited) R. J. in Bḳiin; Y.Sot.III, 18d bot.; Tosef. ib. VII, 9, והקבילי פניוכ׳; Ḥag.3a הלכו להקביל פניוכ׳; a. fr.Sabb.152a, v. infra. Hof. הוּקְבַּל (with פנים, or ל־) to be placed opposite, be admitted to the presence of, (a polite expression for:) to be visited. Sabb.152a מפני מה לא הוּקְבַּלְנוּ פניך … שהוּקְבְּלוּ אבותי לאבותיך early eds. (Ms. M. לא הוקבלו, incorr.; later eds. הִקְבַּלְנוּ … שהִקְבִּילוּ Hif.; v. Rabb. D. S. a. l. note) why were we not permitted to see you on the festive day, as my ancestors used to receive thy ancestors? Hithpa. הִתְקַבֵּל, Nithpa. נִתְקַבֵּל 1) to be received, accepted. Sifra Vayikra, Ndab., ch. IV. Par. 4 הדם הדםשנ׳ בכלי ‘they shall sprinkle the blood (Lev. 1:5), the blood which has been received in a vessel. Zeb.34b, sq.; a. e.Pesik. R. s. 44 ספק מִתְקַבֵּל ספק אינו מתקבל it is doubtful, will he or will he not be favorably received. Ab. dR. N. ch. IV תפלתו מִתְקַבֶּלֶת ברצון his prayer was accepted with favor; a. fr. 2) to make ones self the recipient of, to receive, accept. Keth.V, 1 הִתְקַבַּלְתִּי ממךוכ׳ I have received at thy hands (on account) one hundred Gitt.VI, 1 הִתְקַבֵּל גט זהוכ׳ make thyself the receiver of this letter of divorce in behalf of my wife. Ib. התקבל לי גטי accept my letter of divorce in my behalf; a. fr.

    Jewish literature > קבל I

  • 48 קָבַל

    קָבַלI (b. h.; cmp. חבל a. חבר) (to seize; to join, meet, correspond. Pl. קִבֵּל to receive, accept; to take an obligation upon ones self; to contract, agree. Zeb.II, 1 כל הזבחים שק׳ דמן זרוכ׳ all sacrifices whose blood was received (in a vessel) by a non-priest Ib. 4 ק׳ והלך וזרקוכ׳ if he received the blood, or carried or sprinkled it with the thought of disposal at an unlawful time. Ib. 3; a. fr.Ab. I, 1 משה ק׳וכ׳ Moses received the (traditional) law from Sinai, and handed it over to Ib. 4 קִבְּלוּ מהם (Var. ממנו) received the traditions from them. Ib. 3 לקַבֵּלוכ׳, v. עֶבֶד. Erub.72b מְקַבְּלֵי פרס; ib. 73a מְקַבְּלוֹת, v. פְּרָס. Ab. I, 15 הוי מְקַבֵּל את כלוכ׳ receive every man, v. סֵבֶר. Keth.58a (a mnemonical formula) ק׳ מסר והלך if he (the betrothed) accepted (was satisfied to marry her in spite of blemishes discovered), or if the father handed his daughter over to the grooms delegates, or if the father (or his delegates) went along with the grooms delegates; Kidd.11a. Keth.56b, a. fr. ק׳ עליו אחריות if he assumed the guaranty. Dem. II, 2, sq. המקבל עליווכ׳ he that obligates himself, v. נֶאֱמָן. Ex. R. s. 3 והם לא קבלו עלוכ׳ and did they not receive (punishment) for what they did? Ib. אינו מקבל מוסר does not accept correction. Men.96b, a. fr. מקבל טומאה susceptible of levitical uncleanness; a. v. fr.Esp. to take on lease, to rent a field either on shares (v. אָרִיס) or at a fixed rent (v. חָכִיר). B. Mets.IX, 1. Ib. 9 קִבְּלָהּ הימנו לשבעוכ׳ if he rented it of him for seven years. Ib. 10 קבלה הימנו שבע … בשבעוכ׳ if he rented it for ‘seven years at a rent of seven hundred Zuz, the Sabbatical year is not included; a. fr.ק׳ פנים, v. Hif.ק׳ קיבולת, v. קִיבּוֹלֶת.Part. pass. מְקוּבָּל a) accepted, acceptable, well-liked, beloved. Ber. V, 5, v. טָרַף. Ib. 17a ויהא מק׳ על הבריות and that he may be well-liked of men.b) holding a tradition. Peah II, 6 שקבלוכ׳ … מק׳ אני מר׳ I hold a tradition from R. M. who received it of ; Naz.56b כך מְקוּבְּלַנִיוכ׳; a. e. Hif. הִקְבִּיל (with פנים or sub. פנים; interch. with Pl.) to ask for a favorable reception, to visit, pay ones respects to. Y.Erub.V, beg.22b אילולא דייו אלא שהיה מקבל פני רבו שכל המַקְבִּיל פני רבו כאילו מקבלוכ׳ (not דיין; אילו לא = עשה כלום אלא … דייו) had he done nothing (during the thirteen years of his waiting on his master) but greet his teacher, it were sufficient; for he that pays his respects to his teacher is considered as one waiting on the Divine Presence; Y.Snh.XI, 30b top. Ḥag.5b אתם הִקְבַּלְתֶּם … תזכו להַקְבִּילוכ׳ you have greeted a countenance that is seen but cannot see (a blind man), may you be permitted to greet the Countenance that sees and cannot be seen. Snh.42a אילמלא … להַקְבִּיל פניוכ׳ if Israelites were permitted to greet their Father in heaven only once a month ; כל המברך … כאילו מקבלוכ׳ saying the blessing over the new moon in its due time, is, as it were, greeting the Divine Presence; Yalk. Ex. 189 מקביל. Y.Ḥag.I, beg.75d והִקְבּילוּר׳ י׳ בבקיעין and waited upon (visited) R. J. in Bḳiin; Y.Sot.III, 18d bot.; Tosef. ib. VII, 9, והקבילי פניוכ׳; Ḥag.3a הלכו להקביל פניוכ׳; a. fr.Sabb.152a, v. infra. Hof. הוּקְבַּל (with פנים, or ל־) to be placed opposite, be admitted to the presence of, (a polite expression for:) to be visited. Sabb.152a מפני מה לא הוּקְבַּלְנוּ פניך … שהוּקְבְּלוּ אבותי לאבותיך early eds. (Ms. M. לא הוקבלו, incorr.; later eds. הִקְבַּלְנוּ … שהִקְבִּילוּ Hif.; v. Rabb. D. S. a. l. note) why were we not permitted to see you on the festive day, as my ancestors used to receive thy ancestors? Hithpa. הִתְקַבֵּל, Nithpa. נִתְקַבֵּל 1) to be received, accepted. Sifra Vayikra, Ndab., ch. IV. Par. 4 הדם הדםשנ׳ בכלי ‘they shall sprinkle the blood (Lev. 1:5), the blood which has been received in a vessel. Zeb.34b, sq.; a. e.Pesik. R. s. 44 ספק מִתְקַבֵּל ספק אינו מתקבל it is doubtful, will he or will he not be favorably received. Ab. dR. N. ch. IV תפלתו מִתְקַבֶּלֶת ברצון his prayer was accepted with favor; a. fr. 2) to make ones self the recipient of, to receive, accept. Keth.V, 1 הִתְקַבַּלְתִּי ממךוכ׳ I have received at thy hands (on account) one hundred Gitt.VI, 1 הִתְקַבֵּל גט זהוכ׳ make thyself the receiver of this letter of divorce in behalf of my wife. Ib. התקבל לי גטי accept my letter of divorce in my behalf; a. fr.

    Jewish literature > קָבַל

  • 49 disgustar

    v.
    1 to upset.
    le disgustó que olvidáramos su cumpleaños he was upset that we forgot his birthday
    2 to dislike, to have a dislike towards, to have a dislike for.
    Me disgusta tu ropa I dislike your clothes.
    3 to displease, to discontent, to pain, to give sorrow.
    Ella disgustó a su padre She displeased her father.
    4 to dislike to, to displease.
    Me disgusta limpiar baños I dislike to clean bathrooms.
    5 to dislike it.
    Me disgusta I dislike it.
    * * *
    1 (molestar) to displease, annoy, upset
    2 (desagradar) to dislike
    1 (enfadarse) to get angry, get upset
    2 (pelearse) to quarrel ( con, with)
    * * *
    1.
    2.
    See:
    * * *
    1.
    verbo transitivo
    2.
    disgustarse v pron to get upset
    * * *
    = chagrin, dislike, turn off, displease, upset.
    Nota: Verbo irregular: pasado y participio upset.
    Ex. In the course of my explanation I became not only chagrined, but ashamed for our profession and for how, in this particular case, rules had made finding the material that this person wanted so difficult.
    Ex. The opposite of the 'halo effect' -- downgrading someone you dislike but whose work is good -- is also an error.
    Ex. In the last presidential election voters said they were turned off by leaders who waffled.
    Ex. No matter what we do, we're going to displease some people.
    Ex. Especially if the new subject is one which upsets the previous structure of relationships, it will be difficult to fit into the existing order.
    * * *
    1.
    verbo transitivo
    2.
    disgustarse v pron to get upset
    * * *
    = chagrin, dislike, turn off, displease, upset.
    Nota: Verbo irregular: pasado y participio upset.

    Ex: In the course of my explanation I became not only chagrined, but ashamed for our profession and for how, in this particular case, rules had made finding the material that this person wanted so difficult.

    Ex: The opposite of the 'halo effect' -- downgrading someone you dislike but whose work is good -- is also an error.
    Ex: In the last presidential election voters said they were turned off by leaders who waffled.
    Ex: No matter what we do, we're going to displease some people.
    Ex: Especially if the new subject is one which upsets the previous structure of relationships, it will be difficult to fit into the existing order.

    * * *
    disgustar [A1 ]
    vt
    me disgustó terriblemente que me mintiera I was terribly upset that he lied to me
    me disgusta tener que tomar esta decisión I'm not at all happy about having to make this decision, I don't like having to make this decision
    to get upset
    * * *

    disgustar ( conjugate disgustar) verbo transitivo:

    me disgusta tener que decírselo I don't like having to tell her
    disgustarse verbo pronominal
    to get upset
    disgustar verbo transitivo
    1 (enfadar, entristecer) to upset: disgustó a su madre, he upset his mother
    2 (desagradar) to displease: es un sabor raro, pero no me disgusta, it's an odd taste, but I don't dislike it

    ' disgustar' also found in these entries:
    Spanish:
    contrariar
    - empalagar
    - enfermar
    - importar
    - incomodar
    - revolver
    - molestar
    English:
    upset
    * * *
    vt
    1. [desagradar]
    la propuesta disgustó al comité the committee did not like the proposal;
    ese sombrero no me disgusta that hat's not bad;
    me disgusta sobre manera tener que decirle esto I really don't like to have to say this to you
    2. [consternar] to upset;
    le disgustó que olvidáramos su cumpleaños he was upset that we forgot his birthday
    * * *
    v/t upset
    * * *
    : to upset, to displease, to make angry
    * * *
    1. (molestar) to upset [pt. & pp. upset]
    2. (desagradar) to dislike / not to like

    Spanish-English dictionary > disgustar

  • 50 inmutable

    adj.
    immutable, unchangeable.
    * * *
    1 unchangeable, immutable
    * * *
    ADJ [principio, sociedad] unchanging; [persona] impassive
    * * *
    a) ( inalterable) <designios/principio> unchanging, immutable (frml)
    b) ( impasible) < persona> impassive
    * * *
    = immutable, nonplussed [nonplused], unperturbed, nonchalant, nonplus, unfazed, undaunted.
    Ex. This is an immutable axiom, which can be assumed to hold true for the foreseeable generations of computing systems and systems analysts.
    Ex. Considering all that has happened to them, the cousins were nonplussed.
    Ex. In one of the projects, a robot cohabitated with two chickens, who were unperturbed by its presence.
    Ex. Certainly the explanation was remarkably in accordance with the nonchalant character of the noble lord who gave it.
    Ex. I remember reading an interview where Boll was nonplus about it, but then days later the site got shut down.
    Ex. Polish Prime Minister said his country was unfazed by Russian threats to point missiles at a planned US missile shield site in Poland.
    Ex. His novels reflect the story of the spirit of man, undaunted and ceaselessly toiling and achieving ever higher levels of culture.
    ----
    * cara inmutable = poker face.
    * rosto inmutable = poker face.
    * * *
    a) ( inalterable) <designios/principio> unchanging, immutable (frml)
    b) ( impasible) < persona> impassive
    * * *
    = immutable, nonplussed [nonplused], unperturbed, nonchalant, nonplus, unfazed, undaunted.

    Ex: This is an immutable axiom, which can be assumed to hold true for the foreseeable generations of computing systems and systems analysts.

    Ex: Considering all that has happened to them, the cousins were nonplussed.
    Ex: In one of the projects, a robot cohabitated with two chickens, who were unperturbed by its presence.
    Ex: Certainly the explanation was remarkably in accordance with the nonchalant character of the noble lord who gave it.
    Ex: I remember reading an interview where Boll was nonplus about it, but then days later the site got shut down.
    Ex: Polish Prime Minister said his country was unfazed by Russian threats to point missiles at a planned US missile shield site in Poland.
    Ex: His novels reflect the story of the spirit of man, undaunted and ceaselessly toiling and achieving ever higher levels of culture.
    * cara inmutable = poker face.
    * rosto inmutable = poker face.

    * * *
    1 (inalterable) ‹designios/principio› unchanging, immutable ( frml)
    2 (impasible) ‹persona› impassive
    permaneció inmutable he remained impassive
    un hombre de rostro inmutable a man whose expression never changes
    * * *

    inmutable adjetivo unchangeable, immutable: permanece inmutable ante los insultos, he's oblivious to insults
    ' inmutable' also found in these entries:
    English:
    unabashed
    - unchangeable
    * * *
    1. [que no cambia] immutable, unchangeable;
    un principio inmutable an unchanging principle
    2. [imperturbable] impassive;
    permaneció inmutable mientras leían la sentencia he remained impassive while the sentence was read out
    * * *
    adj unchanging
    * * *
    : immutable, unchangeable

    Spanish-English dictionary > inmutable

  • 51 अग्रे _agrē

    अग्रे adv.
    1 In front of, before (in time or space); अग्रे यान्ति स्थस्य रेणुपदवीं...घनाः V.1.5,2.7; R.2.56; Bh.3.36.
    -2 In the presence of, before; ममाग्रे स्तुवन्ति H.1; तं मे त्वमग्रहीरग्रे वृणोमि त्वामहं ततः Mb.1.81.21.
    -3 At the head, ahead; बलाग्रे तिष्ठते वीरो नलः Rām.
    -4 Further on, subsequently, in the sequel; एवमग्रे वक्ष्यते, एवमग्रे$पि द्रष्टव्यम् &c.
    -5 In the beginning; at first, first; प्रतापो$ग्रे ततः शब्दः परागस्तदनंतरम् R.4.3; आत्मैवेदमग्र आसीत् Bṛi. +Ār. Up.4.1.1.; Ms.2.169.
    -6 First, in prefer- ence to others; सवर्णाग्रे द्विजातीनां प्रशस्ता दारकर्मणि Ms.3.12. अतिथिभ्यो$ग्र एवैतान् भोजयेत् 3.114.
    -Comp. -गः a leader; सेनाग्रगः Rām.7.35.6.
    -गाः going in front or before.
    -गूः Going in front.
    -दिधिषुः -षूः a man (of one of the first three castes) who marries a wife mar- ried before (पुनर्भूविवाहकारी). (
    -षूः) f. a married woman whose elder sister is still unmarried (ज्येष्ठायां यद्यनूढायां कन्यायामुह्यते$नुजा । सा चाग्रेदिधिषूर्ज्ञेया पूर्वा च दिधिषूः स्मृता); ˚पतिः the husband of such a woman.
    -पाः [अग्रे स्थित्वा पाति, अलुक्] first to protect.
    -पूः [अग्रे पूयते, पू-क्विप्] pu- rifying in one's presence; having precedence in drinking.
    -वनम्-णम् [वनस्याग्रं राजदन्ता˚ ˚पूर्वनिपातः; अलुक् णत्वम् P.VIII.4.4.] the border or skirt of a forest.
    -सर a. [अग्रमग्रेणाग्रे वा सरति सृ. ट. अलुक्-पुरो$ग्रतो$ग्रेषु सर्त्तेः । P.III. 2.18.] going in front, taking the lead, a leader, foremost, first; निरपत्रपाणाम् अग्रेसरीकृतास्मि K.169; मरण˚रो भवामि Pt.1; Māl.9. first to die; मानमहतामग्रेसर: केसरी Bh.2.29.
    -सरिकः [अग्रेसरे अग्रगतौ प्रसृतः ठन्]
    1 a servant (who precedes his master.
    -2 a leader.

    Sanskrit-English dictionary > अग्रे _agrē

  • 52 कृत _kṛta

    कृत p. p. [कृ-क्त]
    1 Done, performed, made, effected accomplished, manufactured &c.; (p. p. of कृ 8. U. q. v.) ते करान् संप्रयच्छन्तु सुवर्णं च कृताकृतम् Mb.3.255.17; दिव्याः प्रसन्ना विविधाः सुराः कृतसुरा अपि Rām.5.11.22; natural and manufactured wines.
    -2 Wounded, hurt; सिद्ध्येत ते कृतमनोभवधर्षितायाः Bhāg.3.23.11.
    -3 Acquired, bought (a kind of son); Mb.13.49.4.
    -4 Cultivated; अकृतं च कृतात्क्षेत्राद् गौरजाविकमेव च Ms.1.114.
    -5 Appointed (as a duty); सो$पि यत्नेन संरक्ष्यो धर्मो राजकृतश्च यः Y.2.186.
    -6 Relating to, referring to; पतनीयकृते क्षेपे Y.2.21.
    -तम् 1 Work, deed, action; कृतं न वेत्ति Pt.1.424; un- grateful; Ms.7.197.
    -2 Service, benefit.
    -3 Conse- quence, result.
    -4 Aim, object.
    -5 N. of that side of a die which is marked with four points; this is lucky; cf. Vāj.3.18.
    -6 N. of the first of the four Yugas of the world extending over 1728 years of men (see Ms.1.69 and Kull. thereon).
    -7 The number '4'.
    -8 A stake at a game.
    -9 Prize or booty gained in a battle.
    -1 An offering.
    -11 Magic sorcery.
    -Comp. -अकृत a. done and not done; i. e. done in part but not completed; कृताकृतस्यैव च काञ्चनस्य Bu. Ch.2.2; that which is done and that which is not done (Dvandva Comp.) मा त्वा ताप्तां कृताकृते Mbh. on P.II.2.29; कृताकृतप्रसङ्गि नित्यम्. (
    -तः) the Supreme Being.
    -अङ्क a.
    1 marked, branded; कठ्यां कृताङ्को निर्वास्यः Ms.8.281.
    -2 numbered. (ङ्कः) that side of a die which is marked with four points.
    -अञ्जलि a. folding the hands in supplication; प्रणम्य शिरसा देवं कृताञ्जलिरभाषत Bg.11.14,35; Ms.4.154.
    -अनुकर a. following another's example, subservient.
    -अनुसारः custom, usage.
    -अन्त a. bringing to an end, termi- nating.
    (-तः) 1 Yama, the god of death; कृतान्त आसीत्समरो देवानां सह दानवैः Bhāg.9.6.13; द्वितीयं कृतान्त- मिवाटन्तं व्याधमपश्यत् H.1.
    -2 fate, destiny; कृतान्त एव सौमित्रे द्रष्टव्यो मत्प्रवासने Rām.2.22.15; क्रूरस्तस्मिन्नपि न सहते संगमं नौ कृतान्तः Me.17.
    -3 a demonstrated con- clusion, dogma, a proved doctrine; दैवं पुरुषकारश्च कृतान्ते- नोपपद्यते Mb.12.153.5; यथा लौकिकेषु वैदिकेषु च कृतान्तेषु Mbh. on P.I.1.1,56; साङ्ख्ये कृतान्ते प्रोक्तानि Bg.18.13.
    -4 a sinful or inauspicious action.
    -5 an epithet of Saturn.
    -6 Saturday.
    -7 the inevitable result of former actions.
    -8 the second lunar mansion.
    -9 the number 'two'. ˚कुशल an astrologer; आधिराज्ये$भिषेको मे ब्राह्मणैः पतिना सह । कृतान्त- कुशलैरुक्तं तत्सर्वं वितथीकृतम् Rām.6.48.14. ˚जनकः the sun.
    -अन्नम् 1 cooked food. कृतान्नमुदकं स्त्रियः Ms.9.219;11.3.
    -2 digested food.
    -3 excrement.
    -अपराध a. guilty, offender, criminal.
    - अभय a. saved from fear or danger.
    -अभिषेक a. crowned, inaugurated. (
    -कः) a prince.
    -अभ्यास a. practised.
    -अयः the die called कृत marked with four points.
    -अर्थ a.
    1 having gained one's object, successful; एकः कृतार्थो भवते वीतशोकः Śwet. Up.2.14.
    -2 satisfied; happy, contented; वयं कृतार्था इत्यभिमन्यन्ति बालाः Muṇḍ.1.2.9; कृतः कृतार्थो$स्मि निबर्हितांहसा Śi.1.29; R.8.3; Ki.4.9; Ś.2.1; Pt.1.194.
    -3 clever.
    -4 that which has served its purpose (and hence in- capable of yielding any further sense or serving any other purpose); पुरुषे यागं श्रावयित्वा कृतार्थः शब्द एकस्य द्वयोर्बहूनां वा यागं न वारयति । ŚB. on MS.6.2.3. सकृत् कृत्वा कृतार्थः शब्दः न नियमः पौनःपुन्ये । ŚB. on MS.6.2.27; सा चाकाङ्क्षा एकेनापि कृतार्था भवतीत्युक्तम् । ŚB. on MS.11.1.13. (कृतार्थीकृ
    1 to render fruitful or successful; कृतार्थीकृत्य तं विप्रम् Ks.74.125.
    -2 to make good; कान्तं प्रत्युपचारतश्चतुरया कोपः कृतार्थीकृतः Amaru.15; so कृतार्थयति to make fruitful; Māl.3.6.)
    -अवधान a. careful, attentive.
    -अवधि a.
    1 fixed, appointed.
    -2 bounded, limited.
    -अवमर्ष a.
    1 effacing from recollection.
    -2 intolerant.
    -अवस्थ a.
    1 summoned, caused to be present; Ms.8.6.
    -2 fixed, settled.
    -अस्त्र a.
    1 armed.
    -2 trained in the science of arms or missiles; पित्रा संवर्धितो नित्यं कृतास्त्रः सांपरा- यिकः R.17.62.
    - अहक a. having performed the daily ceremonies.
    - आगम a. advanced, proficient, skilled. (-m.) the Supreme soul.
    -आगस् a. guilty, offending, criminal, sinful; अध्ने प्र शिरो जहि ब्रह्मजस्य कृतागसः Av.12.5.6; कृतागाः कौटिल्यो मुजग इव निर्याय नगरात् Mu.3.11.
    -आत्मन् a.
    1 having control over oneself, self-possessed, of a selfgoverned spirit; कृतात्मा ब्रह्मलोकमभिसंभवामि Ch. Up.8.13.1; कृतात्मानो वीतरागाः प्रशान्ताः Muṇḍ. Up.3.2.5; Rām.5.61.6; ऐहिष्ट तं कारयितुं कृतात्मा Bk.1.11.
    -2 purified in mind; magnanimous; तमरिघ्रं कृतात्मानं क्षिप्रं द्रक्ष्यसि राघवम् Rām.5.39.48.
    - आभरण a. adorned.
    -आयास a. labouring, suffering.
    - आलय a. one who has taken up his abode in any place; यत्र ते दयिता भार्या तनयाश्च कृतालयाः Rām. (
    -यः) a frog; dog ? M. W.
    -आवास a lodging.
    -आस्पद a.
    1 governed; ruled.
    -2 supporting, resting on.
    -3 residing in.
    -आहार a. having taken one's meals.
    -आह्वान a. challenged.
    -उत्साह a. diligent, making effort, striving.
    - उदक a. one who had performed his ablutions; Mb.3.
    -उद्वाह a.
    1 married.
    -2 practising penance by standing with up-lifted hands.
    -उपकार a.
    1 favoured, befriended, assisted; अज्ञातभर्तृव्यसना मुहूर्तं कृतोपकारेव रतिर्बभूव Ku.3.73.
    -2 friendly.
    -उपभोग a. used, enjoyed.
    -कर, -कारिन् a. Enjoining what is already known or done; कृतकरो हि विधिरनर्थकः स्यात् ŚB. on MS.1.5.58; कृतकरं शास्त्रमनर्थकं स्यात् ŚB. on MS.1.7.25; कृतकारि खलु शास्त्रं पर्जन्यवत् Mbh. on P.I.2.9.
    -कर्मन् a.
    1 one who has done his work; R.9.3.
    -2 skilful, clever. (-m.)
    1 the Supreme spirit.
    -2 a Saṁnyāsin.
    -काम a. one whose desires are fulfilled.
    -कार्य a.
    1 one who has done his work or obtained his object.
    -2 having no need of another's aid.
    -काल a.
    1 fixed or settled as to time.
    -2 who has waited a certain time. (
    -लः) appointed time; कृतशिल्पो$पि निवसेत्कृतकालं गुरोर्गृहे Y.2.184.
    -कृत्य, -क्रिय a.
    1 who has accomplished his object; Bg.15.2.
    -2 satisfied, contented; Śānti.3.19; Māl.4.3.
    -3 clever.
    -4 having done his duty; कृतकृत्यो विधिर्मन्ये न वर्धयति तस्य ताम् Śi.2.32.
    -क्रयः a purchaser.
    -क्रियः 1 one who has accomplished any act.
    -2 one who has fulfilled his duty.
    -3 one who has performed a religious cere- mony; Ms.5.99.
    -क्षण a.
    1 waiting impatiently for the exact moment; कृतक्षणाहं भद्रं ते गमनं प्रति राघव Rām.2.29.15; वयं सर्वे सोत्सुकाः कृतक्षणास्तिष्ठामः Pt.1.
    -2 one who has got an opportunity.
    -घ्न a.
    1 ungrateful; Ms.4.214;8.89.
    -2 defeating all previous measures.
    -चूडः a boy on whom the ceremony of tonsure has been performed; Ms.5.58,67; नृणामकृतचूडानां विशुद्धिर्नौशिकी स्मृता.
    -जन्मन् a. planted; Ku.5.6.
    -ज्ञ a.
    1 grateful; Ms.7.29,21; Y.1.38.
    -2 correct in conduct; कृतज्ञतामस्य वदन्ति सम्पदः Ki.
    (-ज्ञः) 1 a dog.
    -2 an epithet of Śiva.
    -तीर्थ a.
    1 one who has visited or frequented holy places.
    -2 one who studies with a professional teacher.
    -3 fertile in means or expedients.
    -4 a guide.
    -5 rendered accessible or easy; Ki.2.3.
    -दार a. married.
    -दासः a servant hired for a stated period, a hired servant.
    -दूषणम् spoiling what is done; उद्धतायाः पुनरुद्धनने न हि किञ्चित्कार्यमस्ति । केवलं कृतदूषणं भवेत् । ृŚB. on MS.12.2.16. (see कृतदूषा)
    -दूषा f. a blemish or vitiating factor for what is done; अकर्म वा कृतदूषा स्यात् MS.12.1.1. (कृतायाः दूषणम् ŚB).
    -धी a.
    1 prudent, considerate.
    -2 learned, educated, wise; पुत्रेभ्यः कृतवेदिनां कृतधियां येषां न भिन्ना वयम् Mu.5.2; Bg.2.54; Śi.2.79.
    -नामधेय a. named, called as; Ś6.
    -निर्णेजनः a penitent. -a. one who has performed penance; कृतनिर्णेजनांश्चैव न जुगुप्सेत कर्हिचित् Ms.11.189.
    -निश्चय a.
    1 resolute, resolved; युद्धाय कृतनिश्चयः Bg.2.37.
    -2 confident, sure.
    -पुङ्ख a. skilled in archery.
    -पूर्व a. done formerly.
    -प्रतिकृतम् assault and counter-assault, attack and resistance; R.12.94.
    -प्रतिज्ञ a.
    1 one who has made an agreement or engagement.
    -2 one who has fulfilled his promise.
    -प्रयोजन a. one who has attained his object; Ks.13.158.
    -फल n. successful. (
    -लम्) result, consequence.
    -बुद्धि a.
    1 learned, educated, wise; विद्वत्सु कृतबुद्धयः (श्रेष्ठाः) Ms.1.97, 7.3.
    -2 a man of resolute character.
    -3 informed of one's duty.
    -ब्रह्मन् a. Ved. one who has per- formed his devotions; कृतब्रह्मा शूशुवद् रातहव्य इत् Rv.2. 25.1.
    -मङ्गल a. blessed, consecrated.
    -मति a. firm, resolute.
    -मन्यु a. indignant.
    -मालः, -लकः 1 a kind of cassia.
    -2 the spotted antelope.
    -मुख a. learned, clever, wise.
    -युगम् the first (golden) of the four ages.
    -रूप one who knows the customary rites (कृतकल्प); Rām.2.1.2.
    -लक्षण a.
    1 stamped, marked.
    -2 branded; ज्ञातिसम्बन्धिभिस्त्वेतास्त्यक्तव्याः कृत- लक्षणाः Ms.9.239.
    -3 excellent, amiable.
    -4 defined, dis- criminated.
    -वर्मन् m. N. of a warrior on the side of the Kauravas who with Kṛipa and Aśvatthāman survived the general havoc of the great Bhārata war. He was afterwards slain by Sātyaki.
    -वापः a penitent who has shaven his head and chin; Ms.11.18.
    -विद् a. grateful; तस्यापवर्ग्यशरणं तव पादमूलं विस्मर्यते कृतविदा कथमार्तबन्धो Bhāg.4.9.8.
    -विद्य a. learned, educated; शूरो$सि कृत- विद्यो$सि Pt.4.43; सुवर्णपुष्पितां पृथ्वीं विचिन्वन्ति त्रयो जनाः । शूरश्च कृतविद्यश्च यश्च जानाति सेवितुम् ॥ Pt.1.45.
    -वीर्य a. being strong or powerful; Av.17.1.27. (
    -र्यः) N. of the father of Sahasrārjuna.
    -वेतन a. hired, paid (as a servant); प्रमादमृतनष्टांश्च प्रदाप्यः कृतवेतनः Y.2.164.
    -वेदिन् a.
    1 grateful; न तथा कृतवेदिनां करिष्यन्प्रियतामेति यथा कृता- वदानः Ki.13.32; see कृतज्ञ.
    -2 observant of propriety.
    -वेश a. attired, decorated; गतवति कृतवेशे केशवे कुञ्जशय्याम् Gīt.11.
    -व्यावृत्ति a. dislodged or dismissed from office, set aside; Ku.2.27.
    -शिल्प a. skilled in art or trade; कृतशिल्पो$पि निवसेत्कृतकालं गुरोर्गृहे Y.2.184.
    -शोभ a.
    1 splendid.
    -2 beautiful.
    -3 handy, dexterous.
    -शौच a. purified; पुण़्डरीकमवाप्नोति कृतशौचो भवेच्च सः Mb.3.83.21.
    -श्मश्रुः one who is shaven; न हि कृतश्मश्रुः पुनः श्मश्रूणि कार- यति Mbh. on P.I.2.9.
    -श्रमः, -परिश्रमः one who has studied; कृतपरिश्रमो$स्मि ज्योतिःशास्त्रे Mu.1; I have devoted my time to (spent my labours on) the science of astro- nomy.
    -संकल्प a. resolved, determined.
    -संकेत a. making an appointment; नामसमेतं कृतसंकेतं वादयते मृदु वेणुम् Gīt.5.
    -संज्ञ a.
    1 having presence of mind... स्थापयेद् दासान् कृत- संज्ञान् समन्ततः Ms.
    -2 restored to consciousness or senses.
    -3 aroused.
    -4 one to whom sign has been given; Rāj. T.4.221.
    -संनाह a. clad in armour, accoutred.
    -संस्कार a.
    1 one who has performed all purificatory rites, ini- tiated; वैश्यस्तु कृतसंस्कारः Ms.9.326; R.1.78.
    -2 Pre- pared, adorned.
    -सापत्निका, -सापत्नी, सापत्नीका, -सापत्नका, सपत्निका a woman whose husband has mar- ried another wife, a married woman having a co-wife or a superseded wife.
    -हस्त, -हस्तक a.
    1 dexterous, clever, skilful, handy.
    -2 skilled in archery.
    -हस्तता 1 skill, dexterity;... संनिपाते । सुमहति कृतहस्ताः सैनिकास्तं ररक्षुः ॥ Śiva. B.13.3.47.
    -2 skill in archery or generally in handling arms; कौरव्ये कृतहस्तता पुनरियं देवे यथा सीरिणि Ve.6.13; Mv.6.41.

    Sanskrit-English dictionary > कृत _kṛta

  • 53 aput

        aput    praep. with acc, with, at, by, near.    I. Of persons, before, in the presence of, to: apud alquem sedere: me: alquem apud aliquos vituperare: causam apud iudices defendere: verba apud senatum fecit. — Among, with: quae apud eos gerantur, cognoscere, Cs.: apud quos consul fuerat: apud exercitum esse. — At the house of: apud me sis volo, T.: apud Domitium cenare: apud quem erat educatus, in whose family: apud se in castris, at his quarters, Cs. — Fig., with, in the view or mind of, among, over, in the opinion of: Itane parvam mihi fidem esse apud te? T.: apud Helvetios nobilissimus, Cs.: apud alquem multum valere, N. — In the power of, in the possession of, with esse: omnis gratia, potentia, honos... apud eos sunt, S.: par gloria apud Hannibalem... erat, L.: erat ei... apud me relicuom pauxillulum Nummorum, a balance due him, T.: (signa) deposita apud amicos.—With pron reflex., at home, in one's senses, sane (colloq.): non sum apud me, T.: fac apud te ut sies, T. — In the writings of: apud Xenophontem Cyrus dicit: apud quosdam acerbior in conviciis narrabatur, Ta. — In the time of, among: apud maiores nostros. —    II. Of place, at, near, in: apud forum, T.: apud Tenedum pugna navalis: nuntius victoriae apud Cannas, L.: apud oppidum morati, Cs.: non apud Anienem, sed in urbe. — Fig., of time: apud saeclum prius, T.
    * * *
    at, by, near, among; at the house of; before, in presence/writings/view/eyes of

    Latin-English dictionary > aput

  • 54 αὐτός

    αὐτός, ή, ὁ (Hom.+; W-S. §22; B-D-F index) reflexive pron. ‘self’
    intensive marker, setting an item off fr. everything else through emphasis and contrast, self, used in all pers., genders, and numbers.
    used w. a subject (noun or pron.)
    α. specif. named (X., Cyr. 1, 4, 6; Plut., Caes. 710 [7, 9] αὐ. Κικέρων; 2 Macc 11:12) αὐ. Δαυίδ David himself Mk 12:36f; Lk 20:42; αὐ. Ἰησοῦς Lk 24:15; J 2:24; 4:44; αὐ. ὁ Ἰησοῦς short ending of Mk.
    β. or otherw. exactly designated αὐ. ὁ θεός (Jos., Bell. 7, 346) Rv 21:3; αὐ. τ. ἐπουράνια Hb 9:23 (cp. 4 Macc 17:17; Sir 46:3b; GrBar); αὐ. ἐγώ I myself Ro 15:14 (cp. 3 Macc 3:13; POxy 294, 13f [22 A.D.]); αὐ. ἐγὼ Παῦλος 2 Cor 10:1; αὐτοὶ ὑμεῖς J 3:28 (cp. 4 Macc 6:19; En 103:7); αὐτοὶ οὗτοι (Thu. 6, 33, 6) Ac 24:15; ἐν ὑμῖν αὐτοῖς among yourselves 1 Cor 11:13.
    to emphasize a subject already known: of Jesus Mt 8:24; Mk 8:29; Lk 5:16f; 9:51; 10:38; 24:36 (cp. the Pythagorean αὐτὸς ἔφα Schwyzer II 211). Of God Hb 13:5 (cp. Wsd 6:7; 7:17; Sir 15:12; 1 Macc 3:22 and oft. LXX).
    differentiating fr. other subjects or pointing out a contrast w. them αὐτὸς καὶ οἱ μετʼ αὐτοῦ Mk 2:25; J 2:12; 4:53; 18:1; Lk 24:15; 1 Cor 3:15. αὐ. οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε you yourselves did not come in etc. Lk 11:52; cp. vs. 46.—J 7:9; 9:21; Mt 23:4; Lk 6:11; Ac 18:15; 1 Th 1:9; 1 Cor 2:15. αὐτὸς ἐγώ I alone 2 Cor 12:13. Ro 7:25 s. e below.—εἰ μὴ αὐ. except himself Rv 19:12. αὐ. ὄγδοός ἐστιν he is the eighth 17:11; s. also 2a. In anticipation of an incorrect inference Ἰησοῦς αὐ. οὐκ ἐβάπτιζεν Jesus did not personally baptize J 4:2 opp. ‘his disciples.’ Of bodily presence, αὐ. παραγενοῦ come in person (as opp. to letter-writing) AcPlCor 1:7; with component of surprise that the subject specified is actually present in person (Philo, De Jos. 238: Jos. to his brothers αὐ. εἰμι ἐγώ) Lk 24:36, 39.
    of one whose action is independent or significant without ref. to someth. else (Hyperid. 1, 19, 11; 3, 2) without help J 2:25; 4:42; 6:6; Ac 20:34; αὐ. ᾠκοδόμησεν he built at his own expense Lk 7:5; αὐ. ὁ πατὴρ φιλεῖ ὑμᾶς the Father personally loves you J 16:27 (i.e. they require no intermediary).
    of one viewed as a solitary figure ‘(be) by oneself, alone’ w. μόνος (cp. μόνος 1aβ) Mk 6:47; J 6:15. W. κατʼ ἰδιαν Mk 6:31.thrown on one’s own resources αὐ. ἐγὼ τῷ νοὶ̈ δουλεύω νόμῳ θεοῦ thrown on my own resources I am enslaved in mind to God’s interests but in my flesh to the interests of sin Ro 7:25 (JWeiss, Beitr. zur Paulin. Rhetorik, in BWeiss Festschr., 1897, 233f; JKürzinger, BZ 7, ’63, 270–74).
    with climactic force in connection with one or more lexical units καὶ αὐτός even (Sir prol. line 24 καὶ αὐ. ὁ νόμος even the law; 4 Macc 17:1; GrBar 4:13; 9:4 al.) καὶ αὐ. ἡ κτίσις even the created world Ro 8:21. καὶ αὐ. Σάρρα even Sara Hb 11:11 (on the rdg. here s. Windisch ad loc. and B-D-F §194, 1; Rob. 686; Mlt-Turner 220; cp. Ps.-Callisth. 1, 10, 3 καὶ αὐτὸν τὸν Φίλιππον=and even Philip; but the text of the Hb passage is prob. corrupt; s. καταβολή). οὐδὲ ἡ φύσις αὐ. διδάσκει; does not even nature teach? 1 Cor 11:14.—Without ascensive particle, Ro 9:3 Paul expresses extraordinary devotion to his people (imagine!) I myself.
    w. attention directed to a certain pers. or thing to the exclusion of other lexical units, so that αὐ. can almost take on demonstrative sense (s. 2a, also Aeschyl., 7 against Thebes 528; Hes., Works 350): αὐ. τὰ ἔργα the very deeds J 5:36; αὐ. ὁ Ἰωάννης (POxy 745, 3 [I A.D.] αὐ. τὸν Ἀντᾶν) this very (or same) John Mt 3:4 (s. Mlt. 91); αὐτῆς τῆς Ἡρωδίαδος Mk 6:22 v.l. (s. 2bα for the rdg. αὐτοῦ W-H., N. and s. on this RBorger, TRu 52, ’87, 25f); ἐν αὐ. τ. καιρῷ (cp. Tob 3:17 BA; 2:9; SIG 1173, 1 αὐταῖς τ. ἡμέραις) just at that time Lk 13:1.—23:12; 24:13.—2:38; 10:21; 12:12.—10:7. αὐτὸ τοῦτο just this, the very same thing (Oenomaus in Eus., PE 5, 22, 3; PRyl 77, 39; POxy 1119, 11; cp. Phoenix Coloph. 6, 8 Coll. Alex. p. 235) 2 Cor 7:11; Gal 2:10; Phil 1:6; εἰς αὐ. τοῦτο Ro 9:17; 13:6; 2 Cor 5:5; Eph 6:22; Col 4:8. The phrases τοῦτο αὐ. 2 Cor 2:3 and αὐ. τοῦτο 2 Pt 1:5 are adverbial accusatives for this very reason (Pla., Prot. 310e [pl.]; X., An. 1, 9, 21; PGrenf I, 1, 14).
    a ref. to a definite person or thing, he, him, she, her, it, they, them
    αὐτός refers w. more or less emphasis, esp. in the nom., to a subject, oft. resuming one already mentioned: αὐ. παρακληθήσονται they (not others) shall be comforted Mt 5:4; cp. vs. 5ff. οὐκ αὐ. βλασφημοῦσιν; Js 2:7. αὐ. σώσει Mt 1:21 (cp. Ps 129:8). αὐ. ἀποδώσει 6:4 v.l.—Mk 1:8; 14:15 al. Freq. the emphasis is scarcely felt: Mt 14:2; Lk 4:15; 22:23; J 6:24; Ac 22:19 (cp. Gen 12:12; Tob 6:11 BA; Sir 49:7; Vett. Val. 113, 16.—JWackernagel, Syntax II2 1928, 86).—Perh. the development of αὐ. in the direction of οὗτος (which it practically replaces in Mod. Gk.) is beginning to have some influence in the NT (Pla., Phdr. 229e αὐτά=this; X., An. 4, 7, 7 αὐτό; Dio Chrys. 3, 37; 15 [32], 10 αὐτοί; Aelian, NA 6, 10; Mél. de la fac. orient … Beyrouth 1, 1906, 149 no. 18 εἰς αὐτὸ ἐγεννήθης=for this [purpose] you were born; Schmid IV 69; 616 αὐτός = οὗτος; Synes., Ep. 3, 159a; 4, 165a; Agathias [VI A.D.], Hist. 1, 3 p. 144, 17 D.) καὶ αὐ. ἦν Σαμαρίτης Lk 17:16 (cp. 3:23; 19:2 and 1g above; on 5:1 s. Mussies 169). Yet here αὐ. could mean alone (examples of this from Hom. on in many writers in WSchulze, Quaestiones epicae 1892, p. 250, 3) he alone was a Samaritan; but Luke’s thematic interest in unexpected candidates for the Kingdom (cp. 5:30–32; 15:2; 19:2 [καὶ αὐτός]; 23:43) militates against the view.
    The oblique cases of αὐ. very oft. (in a fashion customary since Hom.) take the place of the 3rd pers. personal pron.; in partic. the gen. case replaces the missing possessive pron.
    α. w. ref. to a preceding noun διαφέρετε αὐτῶν Mt 6:26; καταβάντος αὐτοῦ 8:1; ἀπεκάλυψας αὐτά 11:25.—26:43f; Mk 1:10; 4:33ff; 12:19; Lk 1:22; 4:41. The gen. is sometimes put first for no special reason (Esth 1:1e) αὐτοῦ τὰ σημεῖα J 2:23, cp. 3:19, 21, 33; 4:47; 12:40. αὐτῶν τὴν συνείδησιν 1 Cor 8:12. Sim. Lk 1:36 αὐτῇ τῇ καλουμένῃ στείρᾳ w. her who was called barren. Forms of αὐ. are sometimes used without qualifiers in a series, referring to difft. pers.: φέρουσιν αὐτῷ (Jesus) τυφλόν, καὶ παρακαλοῦσιν αὐτὸν (Jesus) ἵνα αὐτοῦ (i.e. τοῦ τυφλοῦ) ἅψηται Mk 8:22. On problems related to the rdg. τῆς θυγατρὸς αὐτοῦ Ἡρωδιάδος εἰσελθούσης when his (Herod’s) daughter Herodias came in (?) Mk 6:22, s. Borger in 1g, and entry Ἡρῳδίας.
    β. w. ref. to a noun to be supplied fr. the context, and without suggestion of contrast or disparagement: ἐν ταῖς συναγωγαῖς αὐτῶν (i.e. τ. Γαλιλαίων) Mt 4:23. ἐν ταῖς πόλεσιν αὐτῶν 11:1. ἐκήρυσσεν αὐτοῖς (i.e. the inhabitants) Ac 8:5. παρακαλέσας αὐτούς 20:2. ἀποταξάμενος αὐτοῖς 2 Cor 2:13. τὰ γινόμενα ὑπʼ αὐτῶν Eph 5:12. ἐδημηγόρει πρὸς αὐτούς Ac 12:21. τὸν φόβον αὐτῶν 1 Pt 3:14 (cp. 13 and s. Is 8:12). Mt 12:9 (cp. vs. 2); Lk 2:22; 18:15; 19:9; 23:51; J 8:44; 20:15; Ac 4:5; Ro 2:26; Hb 8:9.
    γ. freq. used w. a verb, even though a noun in the case belonging to the verb has already preceded it (cp. Dio Chrys. 6, 23; 78 [29], 20; Epict. 3, 1, 22; POxy 299 [I A.D.] Λάμπωνι ἔδωκα αὐτῷ δραχμὰς η´; FKälker, Quaest. de Eloc. Polyb. 1880, 274) τοῖς καθημένοις ἐν σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς Mt 4:16.—5:40; 9:28; 26:71; J 15:2; 18:11; Js 4:17; Rv 2:7, 17; 6:4 al.
    δ. used pleonastically after a relative, as somet. in older Gk., e.g. Soph., X., Hyperid. (B-D-F §297; Rob. 683), freq. in the LXX fr. Gen 1:11 (οὗ τὸ σπέρμα αὐτοῦ ἐν αὐτῷ; GrBar 2:11 ὸ̔ν οὐδεὶς δύναται πειρᾶσαι αὐτόν al.) on (Helbing, Grammatik p. iv; Thackeray 46), and quotable elsewh. in the Koine (Callim., Epigr. 43 [42], 3 ὧν … αὐτῶν; Peripl. Eryth. c. 35; POxy 117, 15f ἐξ ὧν δώσεις τοῖς παιδίοις σου ἓν ἐξ αὐτῶν): οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ οὐκ εἰμὶ ἱκανὸς … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25. πᾶν ὸ̔ δέδωκεν … ἀναστήσω αὐτό J 6:39; Ac 15:17. ἣν οὐδεὶς δύναται κλεῖσαι αὐτήν Rv 3:8. οἷς ἐδόθη αὐτοῖς 7:2, cp. 13:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9.—Cp. in ref. to an anticipatory noun τὰ Ἐλισαίου ὀστᾶ … νεκροῦ βληθέντος … ἐπʼ αὐτά when a corpse was cast on the bones of Elisha AcPlCor 2:32.
    ε. continuing a relative clause (an older Gk. constr.; B-D-F §297; Rob. 724): ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν 1 Cor 8:6; οἷς τὸ κρίμα … καὶ ἡ ἀπώλεια αὐτῶν (for καὶ ὧν ἡ ἀπώλεια) 2 Pt 2:3.
    ζ. w. a change of pers. Lk 1:45; Rv 18:24.
    η. w. a change of number and gender ἔθνη … αὐτούς Mt 28:19. τοῦ παιδίου … αὐτῇ Mk 5:41. φῶς … αὐτόν J 1:10. λαόν … αὐτῶν Mt 1:21.—14:14; Mk 6:45f; 2 Cor 5:19.
    pert. to someth. that is identical with, or closely related to, someth., w. art. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό the same (Hom. et al.; Ps 101:28, s. Mussies 171).
    w. a noun τὸν αὐ. λόγον Mt 26:44; Mk 14:39; τὸ αὐ. φύραμα Ro 9:21; cp. Lk 23:40; 1 Cor 1:10; 10:3f; 12:4ff; 15:39; Phil 1:30.
    without a noun τὸ (τὰ) αὐ. ποιεῖν (Jos., Ant. 5, 129; 9, 271) Mt 5:46; Lk 6:33; Eph 6:9. τὰ αὐτὰ πράσσειν Ro 2:1. τὸ αὐ. λέγειν agree (not only in words; s. on λέγω 1aα) 1 Cor 1:10. ἀπαγγέλλειν τὰ αὐτά Ac 15:27. τὸ αὐ. as adv. in the same way (X., Mem. 3, 8, 5) Mt 27:44; 18:9 D.—ἐπὶ τὸ αὐ. (Hesychius: ὁμοῦ, ἐπὶ τὸν αὐ. τόπον; Iambl., Vi. Pyth. 30, 167; SIG 736, 66 [92 B.C.]; BGU 762, 9 [II A.D.] ἀπὸ τῶν ἐπὶ τὸ αὐ. καμήλων ε´ of the five camels taken together; PTebt 14, 20; 319, 9 al.; 2 Km 2:13; Ps 2:2 al.; 3 Macc 3:1; Sus 14 Theod.) of place at the same place, together (En 100:2; Jos., Bell. 2, 346; s. συνέρχομαι 1a) Mt 22:34; 1 Cor 11:20; 14:23; B 4:10; IEph 5:3; εἶναι ἐπὶ τὸ αὐ. (TestNapht 6:6) Lk 17:35; Ac 1:15; 2:1. προστιθέναι ἐπὶ τὸ αὐ. add to the total Ac 2:47 (see M-M.). κατὰ τὸ αυ. of pers. being together as a body in each other’s company, together (PEleph 1, 5 εἶναι δὲ ἡμᾶς κατὰ ταὐτό) and also with ref. to simultaneous presence at the same time (Aelian, VH 14, 8 δύο εἰκόνας εἰργάσατο Πολύκλειτος κατὰ τ. αὐ.; 3 Km 3:18) Ac 14:1; the mng. in the same way may also apply (ENestle, Acts 14:1: ET 24, 1913, 187f) as in Hs 8, 7, 1 (cod. A; s. καθά; but s. Bonner 105, n. 17, who restores κατʼ αὐ[τοὺς αἱ ῥάβ]δοι; so also Joly).—In combinations ἓν καὶ τὸ αὐ. (also Pla., Leg. 721c; Aristot., Metaph. 1039a, 28; other exx. in GKypke, Observ. II 1755, 220; Diod S 3, 63, 2 εἷς καὶ ὁ αὐτός) one and the same thing 1 Cor 11:5; cp. 12:11 (Diod S 22, 6, 3 μίαν καὶ τὴν αὐτὴν ἀπόκρισιν; Epict. 1, 19, 15 μία καὶ ἡ αὐ. ἀρχή). W. gen. foll. τὰ αὐ. τῶν παθημάτων the same sufferings as 1 Pt 5:9. Without comparison: ὁ αὐ. (Thu. 2, 61, 2; Plut., Caesar 729 [45, 7], Brutus 989 [13, 1]) εἶ thou art the same Hb 1:12 (Ps 101:28); cp. 13:8. On the variation betw. αὐτοῦ and αὑτοῦ, αὐτῶν and αὑτῶν in the mss., s. ἑαυτοῦ, beg.—WMichaelis, D. unbetonte καὶ αὐτός bei Lukas: StTh 4, ’51, 86–93; MBlack, An Aramaic Approach3, ’67, 96–100; MWilcox, The Semitisms of Ac, ’65, 93–100 (Qumran).—Mussies 168–73. DELG. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αὐτός

  • 55 παρά

    παρά (Hom.+. On elision s. B-D-F §17; Rob. 208) prep. w. three cases (Kühner-G. §440; Schwyzer II 491–98; B-D-F §236–38; Rob. 612–16. Further lit. s.v. ἀνά, beg.; also HRau, De praepositionis παρά usu: GCurtius, Studien etc. III 1870).
    A. W. gen., which nearly always as in Hom., Hdt., Pla., X. et al. denotes a pers., and indicates that someth. proceeds fr. this pers. (Hs 2:3 is an exception):
    marker of extension from the side of, from (the side of) w. local sense preserved, used w. verbs of coming, going, sending, originating, going out, etc. (TestAbr A 2 p. 78, 30 [Stone p. 4] παρὰ τοῦ μεγάλου βασιλέως ἀπεστάλην; Lucian, Demon. 13 ἀπιὼν παρʼ αὐτοῦ) ἐκπορεύεσθαι J 15:26b. ἐξέρχεσθαι 16:27; 17:8; Lk 2:1; 6:19. ἔρχεσθαι 8:49. παραγίνεσθαι Mk 14:43. πέμπειν τινὰ παρά τινος J 15:26a. πνεύματος ἁγίου … παρὰ τοῦ πατρὸς ἀποσταλέντος εἰς αὐτήν (=Μαρίαν) AcPlCor 2:5. εἶναι παρά τινος be from someone (cp. Job 21:2, 9) J 6:46; 7:29; 9:16, 33; 17:7.
    marker of one who originates or directs, from (Appian, Bell. Civ. 4, 100 §420 παρὰ τ. θεῶν; TestJob 38:8 παρὰ θεοῦ) παρὰ κυρίου ἐγένετο αὕτη this was the Lord’s doing Mt 21:42; Mk 12:11 (both Ps 117:23). W. a double negative: οὐκ ἀδυνατήσει παρὰ τ. θεοῦ πᾶν ῥῆμα (s. ἀδυνατέω) Lk 1:37. τὰ λελαλημένα αὐτῇ παρὰ κυρίου what was said to her (by the angel) at the Lord’s command vs. 45. ἀπεσταλμένος παρὰ θεοῦ John the Baptist was not, like Jesus, sent out fr. the very presence of God, but one whose coming was brought about by God J 1:6 (cp. 2 Macc 11:17). παρʼ ἑαυτῆς φέρει καρπὸν καὶ παρὰ τῆς πτελέας it (i.e. the vine) bears fruit which comes both from itself and from the elm Hs 2:3. On 2 Pt 2:11 s. κρίσις 1bβ.
    marker of the point fr. which an action originates, from
    after verbs
    α. of asking, demanding αἰτεῖν and αἰτεῖσθαι (cp. X., An. 1, 3, 16, Hell. 3, 1, 4; SIG 785, 9f; PFay 121, 12ff; Tob 4:19 BA al.; LXX; TestAbr A 9 p. 87, 2 [Stone p. 22]; TestJob 20:2; ParJer 7:14; Jos., Ant. 15, 92) Mt 20:20 v.l. (for ἀπʼ αὐτοῦ); J 4:9; Ac 3:2; 9:2; Js 1:5; 1J 5:15 v.l. (for ἀπʼ αὐτοῦ); 1 Cl 36:4 (Ps 2:8); Hm 9:2, 4; Dg 1. ζητεῖν (Tob 4:18; Sir 7:4; cp. 1 Macc 7:13) Mk 8:11; Lk 11:16; 12:48.
    β. of taking, accepting, receiving λαμβάνειν (class.; Appian, Mithrid. 88 §397; SIG 546 B, 23 [III B.C.]; Jdth 12:15; Sus 55 Theod.; 1 Macc 8:8; 11:34; 4 Macc 12:11; TestJob 11:5; JosAs 24:11; Just., A I, 39, 5 al.) Mk 12:2; Lk 6:34; J 5:34, 41, 44; 10:18; Ac 2:33; 3:5; 17:9; 20:24; 26:10 (Jos., Ant. 14, 167 λαβὼν ἐξουσίαν παρά σου [= τ. ἀρχιερέως]; 11, 169); Js 1:7; 2 Pt 1:17; 2J 4; Rv 2:28; Hs 1:8; 8, 3, 5; GJs 20, 2 codices. ἀπολαμβάνειν (SIG 150, 19f [restored text; IV B.C.]; 4 Macc 18:23) Hv 5:7. παραλαμβάνειν (Hdt. et al.; oft. ins; POxy 504, 14 al. in pap) Gal 1:12; 1 Th 2:13; 4:1; 2 Th 3:6. δέχεσθαι (Thu. 1, 20, 1 et al.; 1 Macc 15:20; TestJob 11:12; cp. διαδέχεσθαι Ath. 37, 1) Ac 22:5; Phil 4:18a. κομίζεσθαι (SIG 244 I, 5ff [IV B.C.]; Gen 38:20; 2 Macc 7:11; Ath. 12, 1) Eph 6:8. εὑρεῖν (SIG 537, 69; 1099, 28; cp. εὑρίσκω 3, end) 2 Ti 1:18. ἔχειν τι παρά τινος have received someth. fr. someone (1 Esdr 6:5) Ac 9:14; cp. Hv 3, 9, 8. γίνεταί μοί τι παρά τινος I receive someth. from someone (Att.) Mt 18:19. ἔσται μεθʼ ἡμῶν χάρις … παρὰ θεοῦ πατρὸς καὶ παρὰ Ἰησοῦ 2J 3 (cp. X., An. 7, 2, 25). οἱ πιστευθέντες παρὰ θεοῦ ἔργον those who were entrusted by God with a task 1 Cl 43:1 (cp. Polyb. 3, 69, 1; SIG 1207, 12f). παρὰ τοῦ κυρίου πλουτίζεσθαι receive one’s wealth fr. the Lord Hs 2:10.—Sim. in the case of a purchase the seller is introduced by παρά: buy fr. someone ἀγοράζειν (s. ἀγοράζω 1, end) Rv 3:18. ὠνεῖσθαι Ac 7:16. ἄρτον φαγεῖν παρά τινος receive support from someone 2 Th 3:8.
    γ. of learning, coming to know, hearing, asking ἀκούειν (s. ἀκούω 1bβ and 3) J 1:40; 6:45; 7:51; 8:26, 40; 15:15; Ac 10:22; 28:22; 2 Ti 1:13; 2:2; AcPlCor 1:6; ἀκριβοῦν Mt 2:7, 16. ἐξακριβάζεσθαι Hm 4, 2, 3. ἐπιγινώσκειν Ac 24:8. μανθάνειν (since Aeschyl., Ag. 858; Jos., C. Ap. 2, 176; Sir 8:8f; 2 Macc 7:2 v.l.; 3 Macc 1:1; Just., A I, 23, 1 and D. 78, 1 al.; Ath. 7, 2; 22, 8) 2 Ti 3:14. πυνθάνεσθαι (Hdt. 3, 68; X., Cyr. 1, 6, 23; Pla., Rep. 5, 476e; SIG 1169, 30; 2 Ch 32:31) Mt 2:4; J 4:52 (without παρά v.l.); B 13:2 (Gen 25:22).
    w. adjectival function ὁ, ἡ, τὸ παρά τινος made, given, etc., by someone
    α. w. a noun (funct. as a gen.: Pla., Symp. 197e ὁ παρά τινος λόγος ‘the expression made by someone’; X., Hell. 3, 1, 6 δῶρον παρὰ βασιλέως, Mem. 2, 2, 12 ἡ παρά τινος εὔνοια, Cyr. 5, 5, 13 τὸ παρʼ ἐμοῦ ἀδίκημα ‘the crime committed by me’; Polyb. 3, 69, 3 ἡ παρʼ αὐτοῦ σωτηρία; Polyaenus 3, 9, 28 ἡ παρὰ στρατηγοῦ ἀρετή; SIG 543, 27; Ex 4:20; 14:13; Philo, Plant. 14; Jos., Ant. 12, 400; Just., A I, 32, 8 and D. 92, 1 al.; Ath. 7, 1) ἡ παρʼ ἐμοῦ διαθήκη Ro 11:27 (Is 59:21).—Ac 26:12 v.l.; 22 v.l.
    β. w. subst. function
    א. τὰ παρά τινος what someone gives, someone’s gifts (X., Mem. 3, 11, 13; Jos., Bell. 2, 124, Ant. 8, 175; Tat. 32, 1 τὰ παρὰ θεοῦ) Lk 10:7; Phil 4:18b. τὰ παρʼ αὐτῆς her property, what she had Mk 5:26 (cp. IPriene 111, 177). τὰ παρὰ ζώσης καὶ μενούσης (the help that I received) from a living, contemporary voice Papias (2:4).
    ב. οἱ παρά τινος someone’s envoys (οἱ παρὰ βασιλέω πρέσβει X., Hell. 1, 3, 9; oft. in ins.: see, e.g., OGI 5, 50 from Ptolemy; the full expression οἱ παρʼ ὑμῶν πρεσβείς OGI 8 VI, 108–9; Schwyzer II 498; B-D-F §237, 2) οἱ παρὰ τοῦ βασιλέως (1 Macc 2:15; 1 Esdr 1:15) 1 Cl 12:4.—The Koine also uses this expr. to denote others who are intimately connected w. someone, e.g. family, relatives (PGrenf II, 36, 9 [II B.C.]; POxy 805 [I B.C.]; 298, 37 [I A.D.]; CPR I, 179, 16; 187, 7; Sb 5238, 19 [I A.D.]; Sus 33; 1 Macc 13:52; Jos., Ant. 1, 193. Further exx. fr. pap in Mlt. 106f; Rossberg [s. ἀνά, beg.] 52) Mk 3:21 (s. CBruston/PFarel: RTQR 18, 1909, 82–93; AWabnitz, ibid. 221–25; SMonteil, ibid. 19, 1910, 317–25; JMoulton, Mk 3:21: ET 20, 1909, 476; GHartmann, Mk 3:20f: BZ 11, 1913, 248–79; FZorell, Zu Mk 3:20, 21: ZKT 37, 1913, 695–7; JBelser, Zu Mk 3:20f: TQ 98, 1916, 401–18; Rdm.2 141; 227.—S. also at ἐξίστημι 2a).
    B. w. dat., the case that exhibits close association
    marker of nearness in space, at/by (the side of), beside, near, with, acc. to the standpoint fr. which the relationship is viewed
    near, beside
    α. w. things (Synes., Ep. 126 p. 262a; Kaibel 703, 1; POxy 120, 23; 2 Km 10:8; 11:9; Jos., Ant. 1, 196) εἱστήκεισαν παρὰ τῷ σταυρῷ J 19:25. κεῖσθαι παρὰ τῷ πύργῳ Hv 3, 5, 5.
    β. w. persons ἔστησεν αὐτὸ παρʼ ἑαυτῷ he had him (i.e. the child) stand by his side Lk 9:47.
    in (someone’s) house, city, company, etc. (Demetr.: 722 Fgm. 1, 5 al. παρὰ Λάβαν)
    α. house: ἀριστᾶν Lk 11:37. καταλύειν 19:7 (Pla., Gorg. 447b; Demosth. 18, 82). μένειν (JosAs 20:8; Jos., Ant. 1, 298; 299) J 1:39; Ac 9:43; 18:3; 21:8. ξενίζεσθαι 10:6; 21:16 (ξενίζω 1). So prob. also ἕκαστος παρʼ ἑαυτῷ each one at home 1 Cor 16:2 (cp. Philo, Cher. 48 παρʼ ἑαυτοῖς, Leg. ad Gai. 271). ὸ̔ν ἀπέλιπον ἐν Τρῳάδι παρὰ Κάρπῳ 2 Ti 4:13.
    β. city: Rv 2:13. So prob. also ἦσαν παρʼ ἡμῖν ἑπτὰ ἀδελφοί Mt 22:25.—J 4:40; Col 4:16 (where the congregation at Laodicea is contrasted w. the one at Col.).
    γ. other uses: παρὰ Ἰουδαίοις among Judeans Mt 28:15. παρʼ αὐτοῖς ἐπιμεῖναι remain with them Ac 28:14; cp. 21:7. οἱ παρʼ ὑμῖν πρεσβύτεροι the elders among you 1 Cl 1:3.—παρὰ τῷ πατρί with (of spatial proximity) the Father Mt 6:1; J 8:38a; cp. 17:5 (Synes., Kingship 29 p. 31d: philosophy has her abode παρὰ τῷ θεῷ and if the world refuses to receive her when she descends to earth, μένει παρὰ τῷ πατρί). Of Jesus: παρʼ ὑμῖν μένων while I was with you (on earth) J 14:25. Of the Spirit: παρʼ ὑμῖν μένει vs. 17. Of the Father and Son in their relation to the faithful Christian: μονὴν παρʼ αὐτῷ ποιησόμεθα we will take up our abode with him vs. 23.
    δ. fig. παρά τινι before someone’s judgment seat (Demosth. 18, 13 εἰς κρίσιν καθιστάναι παρά τινι; Appian, Maced. 11 §8 παρʼ ὑμῖν ἐς κρίσιν) 2 Pt 2:11 v.l. Closely related is
    marker of one whose viewpoint is relevant, in the sight or judgment of someone (Soph., Hdt.; PSI 435, 19 [258 B.C.] παρὰ τῷ βασιλεῖ) παρὰ τῷ θεῷ: δίκαιος παρὰ τῷ θεῷ righteous in the sight of God Ro 2:13 (cp. Job 9:2; Jos., Ant. 6, 205; Ath. 31, 2 εὐδοξοῦμεν … παρὰ τῷ θεῷ).—Cp. 1 Cor 3:19; Gal 3:11; 2 Th 1:6; Js 1:27; 1 Pt 2:4; 2 Pt 3:8. θυσία δεκτὴ παρὰ τῷ θεῷ Hs 5, 3, 8. ἔνδοξος παρὰ τῷ θεῷ m 2:6; Hs 5, 3, 3; 8, 10, 1; 9, 27, 3; 9, 28, 3; 9, 29, 3.—9, 7, 6.—Acc. to the judgment of humans (Jos., Ant. 7, 84; Just., A I, 20, 3) 8, 9, 1. τί ἄπιστον κρίνεται παρʼ ὑμῖν; Ac 26:8. ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι Ro 11:25; cp. 12:16 (s. Pr 3:7 μὴ ἴσθι φρόνιμος παρὰ σεαυτῷ).—‘In the judgment’ passes over into a simpler with (PsSol 9:5 παρὰ κυρίῳ; Jos. Himerius, Or. 8 [=23], 10 παρὰ θεοῖς=with the gods) εὑρεῖν χάριν παρά τινι find favor with someone (Ex 33:16; cp. Num 11:15) Lk 1:30; Hs 5, 2, 10. τοῦτο χάρις παρὰ θεῷ 1 Pt 2:20. χάριν ἔχειν (Ex 33:12) m 5, 1, 5. προέκοπτεν ἐν τῇ χάριτι παρὰ θεῷ καὶ ἀνθρώποις Lk 2:52. τί ταπεινοφροσύνη παρὰ θεῷ ἰσχύει, τί ἀγάπη ἁγνὴ παρά θεῷ δύναται how strong humility is before God, what pure love before God can do 1 Cl 21:8.
    marker of personal reference, at the side of, with almost equivalent to the dat. as such (Ps 75:13): δυνατόν or ἀδύνατον παρά τινι possible or impossible for someone (Gen 18:14; Just., A I, 33, 2; Ath., R. 9 p. 58, 6) Mt 19:26ab; Mk 10:27abc; Lk 1:37 v.l.; 18:27ab; 1 Cl 27:2.—AFridrichsen, SymbOsl 14, ’35, 44–46. Closely related in mng. is
    marker of connection of a quality or characteristic w. a pers., with (οὐκ) ἔστιν τι παρά τινι someth. is (not) with or in someone, someone has someth. (nothing) to do w. someth. (Demosth. 18, 277 εἰ ἔστι καὶ παρʼ ἐμοί τις ἐμπειρία; Gen 24:25; Job 12:13; Ps 129:4 παρὰ σοι ὁ ἱλασμός ἐστιν; Just., D. 82, 1 παρὰ … ἡμῖν … χαρίσματα) οὐκ ἔστιν προσωπολημψία παρὰ τ. θεῷ Ro 2:11 (TestJob 43, 13). Cp. 9:14; Eph 6:9; Js 1:17. Sim. Mt 8:10; 2 Cor 1:17.
    marker of a relationship w. a narrow focus, among, before παρʼ ἑαυτοῖς among themselves (Philo, Cher. 48) διαλογίζεσθαι Mt 21:25 v.l. (cp. Demosth. 10, 17 γιγνώσκειν παρʼ αὑτῷ; Epict., Ench. 48, 2).—In ἐν τούτῳ μενέτω παρὰ θεῷ 1 Cor 7:24, the mng. of παρὰ θεῷ is not certain: let the pers. remain in that position (the same one in which he was when called to salvation) before God; it is prob. meant to remind Christians of the One before whom they cannot even have the appearance of inferiority (ins: Mitt-Wilck, I/2, 4, 4 [13 B.C.] παρὰ τῷ κυρίῳ Ἑρμῇ=‘before, in the sight of’; Sb 7616 [II A.D.] τὸ προσκύνημά σου ποιῶ παρὰ τῷ κυρίῳ Σαράπι=‘before the Lord’ S.; 7661, 3 [c. 100 A.D.]; 7932, 7992, 6 [letter II/III A.D.]). Or perh. it simply means that no matter what the situation may be, one is to be focused on God.
    C. w. acc. of pers. or thing
    marker of a position viewed as extended (w. no difference whether παρά answers the question ‘where?’ or ‘whither?’ See B-D-F §236, 1; Rob. 615).
    by, along περιπατεῖν παρὰ τὴν θάλασσαν (Pla., Gorg. 511e. Cp. SIG 1182; Jos., Ant. 2, 81) Mt 4:18; cp. Mk 1:16.
    α. παρὰ (τὴν) θάλασσαν by the sea (or lake) , at the shore Mt 13:1; Mk 4:1; 5:21; Ac 10:6, 32; cp. Lk 5:1, 2. παρὰ τὴν ὁδόν by the side of the road (X., An. 1, 2, 13; Plut., Lysander 450 [29, 4] a tomb παρὰ τ. ὁδόν=beside the road) Mt 20:30; Mk 10:46; Lk 18:35 (but on the road is also poss. in these three places; s. d below).
    β. παρὰ τὴν θάλασσαν to (the side of) the sea (lake) Mt 15:29; Mk 2:13. παρὰ ποταμόν to the river Ac 16:13.
    gener. near, at παρὰ τοὺς πόδας τινός at someone’s feet (sit, fall, place etc.; TestAbr A 17 p. 98, 16 [Stone p. 44]) Mt 15:30; Lk 7:38; 8:35, 41; 10:39 v.l.; 17:16; Ac 4:35, 37 v.l.; 5:2; 7:58; 22:3 (s. ET 30, 1919, 39f). παρὰ τὸν πὺργον beside the tower Hs 9, 4, 8; 9, 6, 5; 8; 9, 7, 1; 9, 11, 6.—παρὰ τὴν ἰτέαν 8, 1, 2 (cp. TestAbr A 6 p. 83, 10 [Stone p. 14] παρὰ τὴν δρῦν τὴν Μαμβρῆ).
    on παρὰ τὴν ὁδόν on the road (w. motion implied; Aesop, Fab. 226 P.=420 H.: πεσὼν παρὰ τὴν ὁδόν; Phot., Bibl. 94 p. 74b on Iambl. Erot. [Hercher I p. 222, 22] πίπτουσι παρὰ τὴν ὁδόν) Mt 13:4, 19; Mk 4:4; Lk 8:5; on the road (w. no motion implied; Theophr., HP 6, 6, 10: the crocus likes to be trodden under foot, διὸ καὶ παρὰ τὰς ὁδοὺς κάλλιστος; Phot. p. 222, 29 H. [s. above]) Mk 4:15; Lk 8:12. Perh. also Mt 20:30; Mk 10:46; Lk 18:35 (s. bα above).—παρὰ τὸ χεῖλος τῆς θαλάσσης on the seashore Hb 11:12 (TestAbr A 1 p. 78, 1 [Stone p. 4]; ApcEsdr 3:10; ApcSed 8:9).
    marker of extension in time, during, from … to (Lucian, Catapl. 24 παρὰ τ. βίον=during his life; POxy 472, 10; TestAbr A 20 p. 102, 26 [Stone p. 52] παρὰ μίαν ὥραν; Tat. 14, 2 παρʼ ὸ̔ν ἔζων χρόνον) παρʼ ἐνιαυτόν from year to year (Plut., Cleom. 15, 1; cp. ἐνιαυτός 1) B 10:7.
    marker of comparative advantage, in comparison to, more than, beyond ἁμαρτωλοί, ὀφειλέται π. πάντας Lk 13:2, 4 (PSI 317, 6 [95 A.D.] παρὰ πάντας; Jos., C. Ap. 2, 234 παρὰ τ. ἄλλους ἅπαντας; JosAs 10:6 παρὰ πάσας τὰς παρθένους; Just., A I, 20, 3 παρὰ πάντας ἀδίκως μισούμεθα). κρίνειν ἡμέραν παρʼ ἡμέραν (s. κρίνω 1) Ro 14:5. π. πᾶσαν τὴν γῆν B 11:9 (prophetic quot. of unknown orig.). π. πάντα τὰ πνεύματα more than all other spirits Hm 10, 1, 2. ἐλαττοῦν τινα π. τινα make someone inferior to someone Hb 2:7, 9 (s. ἐλαττόω 1 and cp. PGrenf I, 42, 12 [II B.C.] ἐλαττουμένων ἡμῶν παρὰ τοὺς δεῖνα). εἶδος ἐκλεῖπον π. τὸ εἶδος τῶν ἀνθρώπων (s. ἐκλείπω 4) 1 Cl 16:3.—After a comp. (Thu. 1, 23, 3; ApcEsdr 1:22; Tat. 2, 2) Lk 3:13; Hb 1:4; 3:3; 9:23; 11:4; 12:24; B 4:5 (cp. Da 7:7); Hv 3, 12, 1; Hs 9, 18, 2.—When a comparison is made, one member of it may receive so little attention as to pass fr. consideration entirely, so that ‘more than’ becomes instead of, rather than, to the exclusion of (Plut., Mor. 984c; PsSol 9:9; EpArist 134; Just., A I, 22, 2) λατρεύειν τῇ κτίσει παρὰ τὸν κτίσαντα serve the creation rather than the Creator Ro 1:25 (cp. EpArist 139: the Jews worship τὸν μόνον θεὸν παρʼ ὅλην τὴν κτίσιν). δεδικαιωμένος παρʼ ἐκεῖνον justified rather than the other Lk 18:14. ἔχρισέν σε … παρὰ τοὺς μετόχους (God) has anointed you and not your comrades Hb 1:9 (Ps 44:8). ὑπερφρονεῖν παρʼ ὸ̔ δεῖ φρονεῖν Ro 12:3 (Plut., Mor. 83f παρʼ ὸ̔ δεῖ). παρὰ καιρὸν ἡλικίας Hb 11:11 (Plut., Rom. 25, 6 παρʼ ἡλικίαν; cp. ἡλικία 2a).—παρὰ δύναμιν beyond their means (s. δύναμις 2) 2 Cor 8:3.—After ἄλλος (Pla., Lach. 178b, Leg. 3, 693b; X., Hell. 1, 5, 5; Demosth. 18, 235) another than 1 Cor 3:11.
    marker of degree that falls slightly short in comparison, except for, almost παρὰ μικρόν except for a little, almost (s. μικρός 1eγ) Hs 8, 1, 14. Likew. παρά τι (cp. Vett. Val. 228, 6) Lk 5:7 D; Hs 9, 19, 3.
    marker of causality, because of (cp. Pind., O. 2, 65 κενεὰν παρὰ δίαιταν ‘in the interest of’ or ‘for the sake of a scanty livelihood’, the scantiness here contrasting with the immense labor involved; Demosth. 4, 11; 9, 2; PRyl 243, 6; POxy 1420, 7) παρὰ τό w. acc. foll. because (SIG 495, 130; UPZ 7, 13 [163 B.C.] παρὰ τὸ Ἕλληνά με εἶναι.—Mayser II/1, 1926, 331; Gen 29:20; Ex 14:11) 1 Cl 39:5f (Job 4:20f). π. τοῦτο because of this (Kühner-G. I 513, 3; Synes., Ep. 44 p. 185a; 57 p. 192d) ITr 5:2; IRo 5:1 (quot. fr. 1 Cor 4:4, where Paul has ἐν τούτῳ). οὐ παρὰ τοῦτο οὐ (double neg. as a strengthened affirmative) not for that reason any the less 1 Cor 12:15f.
    marker of that which does not correspond to what is expected, against, contrary to (Hom., Alc. et al.; ins, pap, LXX; Just., Tat., Ath.—Schwyzer II 497) π. τὴν διδαχήν Ro 16:17. παρʼ ἐλπίδα against hope (s. ἐλπίς 1a) in wordplay w. ἐπʼ ἐλπίδι 4:18. παρὰ φύσιν (Thu. 6, 17, 1; Pla., Rep. 5, 466d; Tat. 22, 2; Ath. 26, 2, R. 6 p. 54, 13) 1:26; 11:24. παρὰ τὸν νόμον (Just., A II, 2, 4; Ath. 1, 3; cp. X., Mem. 1, 1, 18 παρὰ τοὺς νόμους; PMagd 16, 5 [222 B.C.] παρὰ τοὺς νόμους; Jos., C. Ap. 2, 233; Just., A I, 68, 10) Ac 18:13. παρʼ ὅ contrary to that which Gal 1:8f (Just., A I, 43, 8).
    marker of something that is less, less (Hdt. 9, 33; Plut., Caesar 722 [30, 5]; Jos., Ant. 4, 176; POxy 264, 4 [I A.D.]) τεσσεράκοντα παρὰ μίαν forty less one=thirty-nine (i.e. lashes) 2 Cor 11:24 (cp. Makkoth 3, 10 [tr. HDanby, The Mishnah ’33, 407]).—On παρʼ αὐτά ITr 11:1 s. παραυτά.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρά

  • 56 υἱός

    υἱός, οῦ, ὁ (Hom.+; loanw. in rabb.) prim. ‘son’
    a male who is in a kinship relationship either biologically or by legal action, son, offspring, descendant
    the direct male issue of a person, son τέξεται υἱόν Mt 1:21; GJs 14:2 (cp. Mel., P. 8, 53 ὡς γὰρ υἱὸς τεχθείς). Cp. Mt 1:23 (Is 7:14) and 25; 10:37 (w. θυγάτηρ); Mk 12:6a; Lk 1:13, 31, 57; 11:11; 15:11 (on this JEngel, Die Parabel v. Verlorenen Sohn: ThGl 18, 1926, 54–64; MFrost, The Prodigal Son: Exp. 9th ser., 2, 1924, 56–60; EBuonaiuti, Religio 11, ’35, 398–402); Ac 7:29; Ro 9:9 (cp. Gen 18:10); Gal 4:22 al. W. gen. Mt 7:9; 20:20f; 21:37ab; Mk 6:3; 9:17; Lk 3:2; 4:22; 15:19; J 9:19f; Ac 13:21; 16:1; 23:16; Gal 4:30abc (Gen 21:10abc); Js 2:21; AcPlCor 2:29. Also ἐγὼ Φαρισαῖός εἰμι υἱὸς Φαρισαίων Ac 23:6 is prob. a ref. to direct descent. μονογενὴς υἱός (s. μονογενής 1) Lk 7:12. ὁ υἱὸς ὁ πρωτότοκος (πρωτότοκος 1) 2:7.
    the immediate male offspring of an animal (Ps 28:1 υἱοὺς κριῶν; Sir 38:25. So Lat. filius: Columella 6, 37, 4) in our lit. only as foal ἐπὶ πῶλον υἱὸν ὑποζυγίου Mt 21:5 (cp. Zech 9:9 πῶλον νέον).
    human offspring in an extended line of descent, descendant, son Ἰωσὴφ υἱὸς Δαυίδ Mt 1:20 (cp. Jos., Ant. 11, 73); s. 2dα below. υἱοὶ Ἰσραήλ (Ἰσραήλ 1) Mt 27:9; Lk 1:16; Ac 5:21; 7:23, 37; 9:15; 10:36; Ro 9:27; 2 Cor 3:7, 13; Hb 11:22 al.; AcPlCor 2:32. οἱ υἱοὶ Λευί (Num 26:57) Hb 7:5. υἱὸς Ἀβραάμ Lk 19:9. υἱοὶ Ἀδάμ 1 Cl 29:2 (Dt 32:8). υἱοι Ῥουβήλ GJs 6:3.
    one who is accepted or legally adopted as a son (Herodian 5, 7, 1; 4; 5; Jos, Ant. 2, 263; 20, 150) Ac 7:21 (cp. Ex 2:10).—J 19:26.
    a pers. related or closely associated as if by ties of sonship, son, transf. sense of 1
    of a pupil, follower, or one who is otherw. a spiritual son (SIG 1169, 12 οἱ υἱοὶ τοῦ θεοῦ=the pupils and helpers [40] of Asclepius; sim. Maximus Tyr. 4, 2c; Just., D. 86, 6 οἱ υἱοὶ τῶν προφητῶν.—Some combination w. παῖδες is the favorite designation for those who are heirs of guild-secrets or who are to perpetuate a skill of some kind: Pla., Rep. 3, 407e, Leg. 6, 769b; Dionys. Hal., Comp. Verbi 22 p. 102, 4 Us./Rdm. ῥητόρων παῖδες; Lucian, Anach. 19, Dial. Mort. 11, 1 Χαλδαίων π.=dream-interpreters, Dips. 5 ἱατρῶν π., Amor. 49; Himerius, Or. 48 [=Or. 14], 13 σοφῶν π.): the ‘sons’ of the Pharisees Mt 12:27; Lk 11:19. Peter says Μᾶρκος ὁ υἱός μου 1 Pt 5:13 (perh. w. a component of endearment; s. Μᾶρκος). As a familiar form of address by a cherished mentor Hb 12:5 (Pr 3:11; ParJer 5:28; 7:24). υἱοὶ καὶ θυγατέρες B 1:1.
    of the individual members of a large and coherent group (cp. the υἷες Ἀχαιῶν in Homer; also PsSol 2:3 οἱ υἱοὶ Ἰερουσαλήμ; Dio Chrys. 71 [21], 15; LXX) οἱ υἱοὶ τοῦ λαοῦ μου 1 Cl 8:3 (scripture quot. of unknown origin). υἱοὶ γένους Ἀβραάμ Ac 13:26. οἱ υἱοὶ τῶν ἀνθρώπων (Gen 11:5; Ps 11:2, 9; 44:3; TestLevi 3:10; TestZeb 9:7; GrBar 2:4) the sons of men=humans (cp. dγ below) Mk 3:28; Eph 3:5; 1 Cl 61:2 (of the earthly rulers in contrast to the heavenly king).
    of one whose identity is defined in terms of a relationship with a person or thing
    α. of those who are bound to a personality by close, non-material ties; it is this personality that has promoted the relationship and given it its character: son(s) of: those who believe are υἱοὶ Ἀβραάμ, because Abr. was the first whose relationship to God was based on faith Gal 3:7. In a special sense the devout, believers, are sons of God, i.e., in the light of the social context, people of special status and privilege (cp. PsSol 17:27; Just., D, 124, 1; Dio Chrys. 58 [75], 8 ὁ τοῦ Διὸς ὄντως υἱός; Epict. 1, 9, 6; 1, 3, 2; 1, 19, 9; Sextus 58; 60; 135; 376a; Dt 14:1; Ps 28:1; 72:15; Is 43:6 [w. θυγατέρες μου]; 45:11; Wsd 2:18; 5:5; 12:21 al.; Jdth 9:4, 13; Esth 8:12q; 3 Macc 6:28; SibOr 3, 702) Mt 5:45; Lk 6:35; Ro 8:14, 19 (‘Redeemer figures’ EFuchs, Die Freiheit des Glaubens, ’49, 108; against him EHommel in ThViat 4, ’52, 118, n. 26); 9:26 (Hos 2:1); 2 Cor 6:18 (w. θυγατέρες, s. Is 43:6 cited above); Gal 3:26 (cp. PsSol 17:27); 4:6a, 7ab (here the υἱός is the κληρονόμος and his opposite is the δοῦλος); Hb 2:10 (JKögel, Der Sohn u. die Söhne: Eine exeget. Studie zu Hb 2:5–18, 1904); 12:5–8 (in vs. 8 opp. νόθος, q.v.); Rv 21:7; 2 Cl 1:4; B 4:9. Corresp. there are sons of the devil (on this subj. cp. Hdb. on J 8:44) υἱὲ διαβόλου Ac 13:10. οἱ υἱοὶ τοῦ πονηροῦ (masc.) Mt 13:38b. τοῦ υἱοῦ τοῦ ἐν Ἅιδου ApcPt Rainer. In υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας Mt 23:31 this mng. is prob. to be combined w. sense 1c. The expr. υἱοὶ θεοῦ Mt 5:9 looks to the future (s. Betz, SM ad loc.; cp. KKöhler, StKr 91, 1918, 189f). Lk 20:36a signifies a status akin to that of angels (Ps 88:7; θεῶν παῖδες as heavenly beings: Maximus Tyr. 11, 5a; 12a; 13, 6a.—Hierocles 3, 424 the ἄγγελοι are called θεῶν παῖδες; HWindisch, Friedensbringer-Gottessöhne: ZNW 24, 1925, 240–60, discounts connection w. angels and contends for the elevation of the ordinary followers of Jesus to the status of Alexander the Great in his role as an εἰρηνηποιός [cp. Plut., Mor. 329c]; for measured critique of this view s. Betz, SM 137–42.).
    β. υἱός w. gen. of thing, to denote one who shares in it or who is worthy of it, or who stands in some other close relation to it, oft. made clear by the context; this constr. is prob. a Hebraism in the main, but would not appear barbaric (B-D-F §162, 6; Mlt-H. 441; Dssm., B p. 162–66 [BS 161–66]; PASA II 1884, no. 2 υἱὸς πόλεως [time of Nero; on this type of formulation SEG XXXIX, 1864]; IMagnMai 167, 5; 156, 12) οἱ υἱοὶ τοῦ αἰῶνος τούτου (αἰών 2a) Lk 16:8a (opp. οἱ υἱοί τοῦ φωτός vs. 8b); 20:34. τῆς ἀναστάσεως υἱοί (to Mediterranean publics the functional equivalent of ἀθάνατοι ‘immortals’; cp. ἀνάστασις 2b) 20:36b. υἱοὶ τῆς ἀνομίας (ἀνομία 1; cp. CD 6:15) Hv 3, 6, 1; ApcPt 1:3; τῆς ἀπειθείας (s. ἀπείθεια) Eph 2:2; 5:6; Col 3:6; τῆς ἀπωλείας ApcPt 1:2. ὁ υἱὸς τῆς ἀπωλείας of Judas the informer J 17:12 (cp. similar expressions in Eur., Hec. 425; Menand., Dyscolus 88f: s. FDanker, NTS 7, ’60/61, 94), of the end-time adversary 2 Th 2:3. υἱοὶ τῆς βασιλείας (βασιλεία 1bη; s. SEG XXXIX, 1864 for related expressions) Mt 8:12; 13:38a. υἱοὶ βροντῆς Mk 3:17 (s. Βοανηργές). υἱὸς γεέννης (s. γέεννα) Mt 23:15; τ. διαθήκης (PsSol 17:15) Ac 3:25; εἰρήνης Lk 10:6. υἱοὶ τοῦ νυμφῶνος (s. νυμφών) Mt 9:15; Mk 2:19; Lk 5:34. υἱὸς παρακλήσεως Ac 4:36 (s. Βαρναβᾶς). υἱοὶ (τοῦ) φωτός (Hippol., Ref. 6, 47, 4 in gnostic speculation) Lk 16:8b (opp. υἱοὶ τοῦ αἰῶνος τούτου); J 12:36. υἱοὶ φωτός ἐστε καὶ υἱοὶ ἡμέρας 1 Th 5:5 (EBuonaiuti, ‘Figli del giorno e della luce’ [1 Th 5:5]: Rivista storico-critica delle Scienze teol. 6, 1910, 89–93).
    in various combinations as a designation of the Messiah and a self-designation of Jesus
    α. υἱὸς Δαυίδ son of David of the Messiah (PsSol 17:21) Mt 22:42–45; Mk 12:35–37; Lk 20:41–44; B 12:10c. Specif. of Jesus as Messiah Mt 1:1a; 9:27; 12:23; 15:22; 20:30f; 21:9, 15; Mk 10:47f; Lk 18:38f.—WWrede, Jesus als Davidssohn: Vorträge u. Studien 1907, 147–77; WBousset, Kyrios Christos2 1921, 4, Rel.3 226f; ELohmeyer, Gottesknecht u. Davidssohn ’45, esp. 68; 72; 77; 84; TNicklin, Gospel Gleanings ’50, 251–56; WMichaelis, Die Davidsohnschaft Jesu usw., in D. histor. Jesus u. d. kerygm. Christus, ed. Ristow and Matthiae, ’61, 317–30; LFisher, ECColwell Festschr. ’68, 82–97.
    β. ὁ υἱὸς τοῦ θεοῦ, υἱὸς θεοῦ (the) Son of God (for the phrase s. JosAs 6:2 al. Ἰωσὴφ ὁ υἱὸς τοῦ θεοῦ; there is no undisputed evidence of usage as messianic title in pre-Christian Judaism [s. Dalman, Worte 219–24, Eng. tr. 268–89; Bousset, Kyrios Christos2 53f; EHuntress, ‘Son of God’ in Jewish Writings Prior to the Christian Era: JBL 54, ’35, 117–23]; cp. 4Q 246 col. 2, 1 [JFitzmyer, A Wandering Aramean ’79, 90–93; JCollins, BRev IX/3, ’93, 34–38, 57]. Among polytheists on the other hand, sons of the gods in a special sense [s. Just., A I, 21, 1f] are not only known to myth and legend, but definite historical personalities are also designated as such. Among them are famous wise men such as Pythagoras and Plato [HUsener, Das Weihnachtsfest2 1911, 71ff], and deified rulers, above all the Roman emperors since the time of Augustus [oft. in ins and pap: Dssm., B 166f=BS 166f, LO 294f=LAE 346f; Thieme 33]. According to Memnon [I B.C./ I A.D.]: 434 Fgm. 1, 1, 1 Jac., Clearchus [IV B.C.] carried his boasting so far as Διὸς υἱὸν ἑαυτὸν ἀνειπεῖν. Also, persons who were active at that time as prophets and wonder-workers laid claim to the title υἱὸς τοῦ θεοῦ, e.g. the Samaritan Dositheus in Origen, C. Cels. 6, 11; sim. an Indian wise man who calls himself Διὸς υἱός Arrian, Anab. 7, 2, 3; cp. Did., Gen. 213, 18 ὁ Ἀβρὰμ υἱὸς θεοῦ διὰ δικαιοσύνην. S. GWetter, ‘Der Sohn Gottes’ 1916; Hdb. exc. on J 1:34; s. also Clemen2 76ff; ENorden, Die Geburt des Kindes 1924, 75; 91f; 132; 156f; EKlostermann, Hdb. exc. on Mk 1:11 [4th ed. ’50]; M-JLagrange, Les origines du dogme paulinien de la divinité de Christ: RB 45, ’36, 5–33; HPreisker, Ntl. Zeitgesch. ’37, 187–208; HBraun, ZTK 54, ’57, 353–64; ANock, ‘Son of God’ in Paul. and Hellen. Thought: Gnomon 33, ’61, 581–90 [=Essays on Religion and the Anc. World II, ’72, 928–39]—originality in Paul’s thought): Ps 2:7 is applied to Jesus υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε Lk 3:22 D; GEb 18, 37.—Ac 13:33; Hb 1:5a; 5:5; 1 Cl 36:4. Likew. Hos 11:1 (w. significant changes): Mt 2:15, and 2 Km 7:14: Hb 1:5b. The voice of God calls him ὁ υἱός μου ὁ ἀγαπητός (s. ἀγαπητός 1) at his baptism Mt 3:17; Mk 1:11; Lk 3:22; GEb 18, 37 and 39 and at the Transfiguration Mt 17:5; Mk 9:7; Lk 9:35 (here ἐκλελεγμένος instead of ἀγαπ.); 2 Pt 1:17. Cp. J 1:34. The angel at the Annunciation uses these expressions in referring to him: υἱὸς ὑψίστου Lk 1:32; GJs 11:3 and υἱὸς θεοῦ Lk 1:35 (Ar. 15, 1 ὁ υἱὸς τοῦ θεοῦ τοῦ ὑψίστου. Cp. Just., A I, 23, 2 μόνος ἰδίως υἱὸς τῷ θεῷ γεγέννηται). The centurion refers to him at the crucifixion as υἱὸς θεοῦ Mt 27:54; Mk 15:39; GPt 11:45; cp. vs. 46 (CMann, ET 20, 1909, 563f; JPobee, The Cry of the Centurion, A Cry of Defeat: CFDMoule Festschr. ’70, 91–102; EJohnson, JSNT 31, ’87, 3–22 [an indefinite affirmation of Jesus]). The high priest asks εἰ σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ Mt 26:63 (DCatchpole, NTS 17, ’71, 213–26). Passers-by ask him to show that he is God’s Son 27:40; sim. the devil 4:3, 6; Lk 4:3, 9. On the other hand, evil spirits address him as the Son of God Mt 8:29; Mk 3:11; 5:7; Lk 4:41; 8:28; and disciples testify that he is Mt 14:33; 16:16. S. also Mk 1:1 (s. SLegg, Ev. Sec. Marc. ’35).—Jesus also refers to himself as Son of God, though rarely apart fr. the Fourth Gosp.: Mt 28:19 (the Risen Lord in the trinitarian baptismal formula); Mt 21:37f=Mk 12:6 (an allusion in the parable of the vinedressers).—Mt 27:43; Mk 13:32; Rv 2:18. The main pass. is the so-called Johannine verse in the synoptics Mt 11:27=Lk 10:22 (s. PSchmiedel, PM 4, 1900,1–22; FBurkitt, JTS 12, 1911, 296f; HSchumacher, Die Selbstoffenbarung Jesu bei Mt 11:27 [Lk 10:22] 1912 [lit.]; Norden, Agn. Th. 277–308; JWeiss, Heinrici Festschr. 1914, 120–29, Urchristentum 1917, 87ff; Bousset, Kyrios Christos2 1921, 45ff; EMeyer I 280ff; RBultmann, Gesch. d. synopt. Trad.2 ’31, 171f; MDibelius, Die Formgeschichte des Evangeliums2 ’33, 259; MRist, Is Mt 11:25–30 a Primitive Baptismal Hymn? JR 15, ’35, 63–77; TArvedson, D. Mysterium Christi: E. Studie zu Mt 11:25–30, ’37; WDavies, ‘Knowledge’ in the Dead Sea Scrolls and Mt 11:25–30, HTR 45, ’53, 113–39; WGrundmann, Sohn Gottes, ZNW 47, ’56, 113–33; JBieneck, Sohn Gottes als Christusbez. der Synopt. ’51; PWinter, Mt 11:27 and Lk 10:22: NovT 1, ’56, 112–48; JJocz, Judaica 13, ’57, 129–42; OMichel/OBetz, Von Gott Gezeugt, Beih. ZNW [Jeremias Festschr.] 26, ’60, 3–23 [Qumran]).—Apart fr. the synoptics, testimony to Jesus as the Son of God is found in many parts of our lit. Oft. in Paul: Ro 1:3, 4, 9; 5:10; 8:3, 29, 32; 1 Cor 1:9; 15:28; 2 Cor 1:19; Gal 1:16; 2:20; 4:4; Eph 4:13; Col 1:13; 1 Th 1:10. Cp. Ac 9:20. In Hb: 1:2, 8; 4:14; 5:8; 6:6; 7:3, 28; 10:29. In greatest frequency in John (cp. Herm. Wr. 1, 6 the Λόγος as υἱὸς θεοῦ. Likew. Philo, Agr. 51 πρωτόγονος υἱός, Conf. Lingu. 146 υἱὸς θεοῦ.—Theoph. Ant. 2, 1 [p. 154, 12] ὁ λόγος ὁ τοῦ θεοῦ, ὅς ἐστιν καὶ υἱὸς αὐτοῦ; Iren. 3, 12, 2 [Harv. II 55, 2]): J 1:49; 3:16–18 (s. μονογενής 2), 35f; 5:19–26; 6:40; 8:35f; 10:36; 11:4, 27; 14:13; 17:1; 19:7; 20:31; 1J 1:3, 7; 2:22–24; 3:8, 23; 4:9f, 14f; 5:5, 9–13, 20; 2J 3, 9.—B 5:9, 11; 7:2, 9; 12:8; 15:5; Dg 7:4; 9:2, 4; 10:2 (τὸν υἱὸν αὐτοῦ τὸν μονογενῆ; also ApcEsdr 6:16 p. 31, 22 Tdf.; ApcSed 9:1f); IMg 8:2; ISm 1:1; MPol 17:3; Hv 2, 2, 8; Hs 5, 2, 6 (ὁ υἱὸς αὐτοῦ ὁ ἀγαπητός); 8; 11; 5, 4, 1; 5, 5, 2; 3; 5; 5, 6, 1; 2; 4; 7 (on the Christology of the Shepherd s. Dibelius, Hdb. on Hs 5, also ALink and JvWalter [πνεῦμα 5cα]); Hs 8, 3, 2; 8, 11, 1. Cp. 9, 1, 1; 9, 12, 1ff.—In trinitarian formulas, in addition to Mt 28:19, also IMg 13:1; EpilMosq 5; D 7:1, 3.—The deceiver of the world appears w. signs and wonders ὡς υἱὸς θεοῦ D 16:4 (ApcEsdr 4:27 p. 28, 32 Tdf. ὁ λέγων• Ἐγώ εἰμι ὁ υἱὸς τοῦ θεοῦ [of Antichrist]).—EKühl, Das Selbstbewusstsein Jesu 1907, 16–44; GVos, The Self-disclosure of Jesus 1926.—EBurton, ICC Gal 1921, 404–17; TNicklin, Gospel Gleanings ’50, 211–36; MHengel, The Son of God (tr. JBowden) ’76; DJones, The Title υἱὸς θεοῦ in Acts: SBLSP 24, ’85, 451–63.
    γ. ὁ υἱὸς τοῦ ἀνθρώπου lit. ‘the son of the man’ (the pl. form οἱ υἱοὶ τῶν ἀνθρώπων appears freq. in the LXX to render בְּנֵי אָדָם = mortals, e.g. Gen 11:5; Ps 10:4; 11:2; cp. ὁ υἱὸς τῆς ἀπολείας J 17:12 [s. 2cβ]) ‘the human being, the human one, the man’ in our lit. only as a byname in ref. to Jesus and in an exclusive sense the Human One, the Human Being, one intimately linked with humanity in its primary aspect of fragility yet transcending it, traditionally rendered ‘the Son of Man.’ The term is found predom. in the gospels, where it occurs in the synoptics about 70 times (about half as oft. if parallels are excluded), and in J 12 times (s. EKlostermann, Hdb. exc. on Mk 8:31). In every case the title is applied by Jesus to himself. Nowhere within a saying or narrative about him is it found in an address to him: Mt 8:20; 9:6; 10:23; 11:19; 12:8, 32, 40; 13:37, 41; 16:13, 27f; 17:9, 12, 22; 18:10 [11] v.l.; 19:28; 20:18, 28; 24:27, 30, 37, 39, 44; 25:13 v.l., 31; 26:2, 24ab, 45, 64; Mk 2:10, 28; 8:31, 38; 9:9, 12, 31; 10:33, 45; 13:26; 14:21ab, 41, 62; Lk 5:24; 6:5, 22; 7:34; 9:22, 26, 44, 56 v.l., 58; 11:30; 12:8, 10, 40; 17:22, 24, 26, 30; 18:8, 31; 19:10; 21:27, 36; 22:22, 48, 69; 24:7.—John (FGrosheide, Υἱὸς τ. ἀνθρ. in het Evang. naar Joh.: TSt 35, 1917, 242–48; HDieckmann, D. Sohn des Menschen im J: Scholastik 2, 1927, 229–47; HWindisch, ZNW 30, ’31, 215–33; 31, ’32, 199–204; WMichaelis, TLZ 85, ’60, 561–78 [Jesus’ earthly presence]) 1:51; 3:13, 14; 5:27 (BVawter, Ezekiel and John, CBQ 26, ’64, 450–58); 6:27, 53, 62; 8:28; 9:35; 12:23, 34; 13:31. Whether the component of fragility (suggested by OT usage in ref. to the brief span of human life and the ills to which it falls heir) or high status (suggested by traditions that appear dependent on Da 7:13, which refers to one ‘like a human being’), or a blend of the two dominates a specific occurrence can be determined only by careful exegesis that in addition to extra-biblical traditions takes account of the total literary structure of the document in which it occurs. Much neglected in the discussion is the probability of prophetic association suggested by the form of address Ezk 2:1 al. (like the OT prophet [Ezk 3:4–11] Jesus encounters resistance).—On Israelite thought contemporary w. Jesus and alleged knowledge of a heavenly being looked upon as a ‘Son of Man’ or ‘Man’, who exercises Messianic functions such as judging the world (metaph., pictorial passages in En 46–48; 4 Esdr 13:3, 51f) s. Bousset, Rel.3 352–55; NMessel, D. Menschensohn in d. Bilderreden d. Hen. 1922; ESjöberg, Kenna 1 Henok och 4 Esra tanken på den lidande Människosonen? Sv. Ex. Årsb. 5, ’40, 163–83, D. Menschensohn im äth. Hen. ’46. This view is in some way connected w. Da 7:13; acc. to some it derives its real content fr. an eschatological tradition that ultimately goes back to Iran (WBousset, Hauptprobleme der Gnosis 1907, 160–223; Reitzenstein, Erlösungsmyst. 119ff, ZNW 20, 1921, 18–22, Mysterienrel.3 418ff; Clemen2 72ff; CKraeling, Anthropos and Son of Man: A Study in the Religious Syncretism of the Hellenistic Orient 1927); acc. to this tradition the First Man was deified; he will return in the last times and usher in the Kingdom of God.—Outside the gospels: Ac 7:56 (v.l. τοῦ θεοῦ; GKilpatrick, TZ 21, ’65, 209); Rv 1:13; 14:14 (both after Da 7:13; sim. allusion to Da in Just., D. 31, 1). The quot. fr. Ps 8:5 in Hb 2:6 prob. does not belong here, since there is no emphasis laid on υἱὸς ἀνθρώπου. In IEph 20:2 Jesus is described as υἱὸς ἀνθρώπου καὶ υἱὸς θεοῦ. Differently B 12:10 Ἰησοῦς, οὐχὶ υἱὸς ἀνθρώπου ἀλλὰ υἱὸς τοῦ θεοῦ Jesus, not a man’s son, but Son of God.—HLietzmann, Der Menschensohn 1896; Dalman, Worte 191–219 (Eng. tr., 234–67); Wlh., Einl.2 123–30; PFiebig, Der Menschensohn 1901; NSchmidt, The Prophet of Nazareth 1905, 94–134, Recent Study of the Term ‘Son of Man’: JBL 45, 1926, 326–49; FTillmann, Der Menschensohn 1907; EKühl, Das Selbstbewusstsein Jesu 1907, 65ff; HHoltzmann, Das messianische Bewusstsein Jesu, 1907, 49–75 (lit.), Ntl. Theologie2 I 1911, 313–35; FBard, D. Sohn d. Menschen 1908; HGottsched, D. Menschensohn 1908; EAbbott, ‘The Son of Man’, etc., 1910; EHertlein, Die Menschensohnfrage im letzten Stadium 1911, ZNW 19, 1920, 46–48; JMoffatt, The Theology of the Gospels 1912, 150–63; WBousset, Kyrios Christos2 1921, 5–22 (the titles of the works by Wernle and Althaus opposing his first edition [1913], as well as Bousset’s answer, are found s.v. κύριος, end); DVölter, Jesus der Menschensohn 1914, Die Menschensohnfrage neu untersucht 1916; FSchulthess, ZNW 21, 1922, 247–50; Rtzst., Herr der Grösse 1919 (see also the works by the same author referred to above in this entry); EMeyer II 335ff; HGressmann, ZKG n.s. 4, 1922, 170ff, D. Messias 1929, 341ff; GDupont, Le Fils d’Homme 1924; APeake, The Messiah and the Son of Man 1924; MWagner, Der Menschensohn: NKZ 36, 1925, 245–78; Guillaume Baldensperger, Le Fils d’Homme: RHPR 5, 1925, 262–73; WBleibtreu, Jesu Selbstbez. als der Menschensohn: StKr 98/99, 1926, 164–211; AvGall, Βασιλεία τοῦ θεοῦ 1926; OProcksch, D. Menschensohn als Gottessohn: Christentum u. Wissensch. 3, 1927, 425–43; 473–81; CMontefiore, The Synoptic Gospels2 1927 I 64–80; ROtto, Reich Gottes u. Menschensohn ’34, Eng. tr. The Kgdm. of God and the Son of Man, tr. Filson and Woolf2 ’43; EWechssler, Hellas im Ev. ’36, 332ff; PParker, The Mng. of ‘Son of Man’: JBL 60, ’41, 151–57; HSharman, Son of Man and Kingdom of God ’43; JCampbell, The Origin and Mng. of the Term Son of Man: JTS 48, ’47, 145–55; HRiesenfeld, Jésus Transfiguré ’47, 307–13 (survey and lit.); TManson, ConNeot 11, ’47, 138–46 (Son of Man=Jesus and his disciples in Mk 2:27f); GDuncan, Jesus, Son of Man ’47, 135–53 (survey); JBowman, ET 59, ’47/48, 283–88 (background); MBlack, ET 60, ’48f, 11–15; 32–36; GKnight, Fr. Moses to Paul ’49, 163–72 (survey); TNicklin, Gospel Gleanings ’50, 237–50; TManson (Da, En and gospels), BJRL 32, ’50, 171–93; TPreiss, Le Fils d’Homme: ÉThR 26/3, ’51, Life in Christ, ’54, 43–60; SMowinckel, He That Cometh, tr. Anderson, ’54, 346–450; GIber, Überlieferungsgesch. Unters. z. Begriff des Menschensohnes im NT, diss. Heidelb. ’53; ESjöberg, D. verborgene Menschensohn in den Ev. ’55; WGrundmann, ZNW 47, ’56, 113–33; HRiesenfeld, The Mythological Backgrd. of NT Christology, CHDodd Festschr. ’56, 81–95; PhVielhauer, Gottesreich u. Menschensohn in d. Verk. Jesu, GDehn Festschr. ’57, 51–79; ESidebottom, The Son of Man in J, ET 68, ’57, 231–35; 280–83; AHiggins, Son of Man- Forschung since (Manson’s) ‘The Teaching of Jesus’: NT Essays (TW Manson memorial vol.) ’59, 119–35; HTödt, D. Menschensohn in d. synopt. Überl. ’59 (tr. Barton ’65); JMuilenburg, JBL 79, ’60, 197–209 (Da, En); ESchweizer, JBL 79, ’60, 119–29 and NTS 9, ’63, 256–61; BvIersel, ‘Der Sohn’ in den synopt. Jesusworten, ’61 (community?); MBlack, BJRL 45, ’63, 305–18; FBorsch, ATR 45, ’63, 174–90; AHiggins, Jesus and the Son of Man, ’64; RFormesyn, NovT 8, ’66, 1–35 (barnasha=‘I’); SSandmel, HSilver Festschr. ’63, 355–67; JJeremias, Die älteste Schicht der Menschensohn-Logien, ZNW 58, ’67, 159–72; GVermes, MBlack, Aram. Approach3, ’67, 310–30; BLindars, The New Look on the Son of Man: BJRL 63, ’81, 437–62; WWalker, The Son of Man, Some Recent Developments CBQ 45, ’83, 584–607; JDonahue, Recent Studies on the Origin of ‘Son of Man’ in the Gospels, CBQ 48, ’86, 584–607; DBurkitt, The Nontitular Son of Man, A History and Critique: NTS 40, ’94 504–21 (lit.); JEllington, BT 40, ’89, 201–8; RGordon, Anthropos: 108–13.—B. 105; DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > υἱός

  • 57 שאל

    שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e.

    Jewish literature > שאל

  • 58 שָׁאַל

    שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e.

    Jewish literature > שָׁאַל

  • 59 параллельный объект: активный объект, семантика которого обеспечивается многопоточной средой

    Универсальный русско-английский словарь > параллельный объект: активный объект, семантика которого обеспечивается многопоточной средой

  • 60 В-141

    УПУСКАТЬ/УПУСТИТЬ (ВЫПУСКАТЬ/ ВЬШУСТИТЬ) ИЗ ВИДУ (-а) VP subj: human
    1. \В-141 кого-что. Also: УПУСКАТЬ/УПУСТИТЬ (ВЫПУСКАТЬ/ВЫПУСТИТЬ) ИЗ (С) ГЛАЗ obs (often neg
    if affirm, fixed WO
    to keep s.o. within the field of one's vision
    X не упускал Y-a из виду - X did not let Y out of X's sight
    X did not lose sight of Y.
    Пока я рассказывал ему (этому человеку) что и как, косясь на собаку и стараясь не упускать её из виду, он качал головой, прицокивал языком... (Искандер 6). Glancing sideways at the dog and trying not to let it out of my sight, I began filling him (the man) in on the details, while he for his part kept shaking his head and clicking his tongue (6a).
    ...(Чонкин) торопился, боясь упустить из виду Плечевого, спина которого то исчезала, то вновь появлялась перед глазами (Войнович 2)....He (Chonkin) kept hurrying for fear of losing sight of Burly, whose back kept disappearing, then reappearing up ahead (2a).
    2. \В-141 кого-что (often neg
    if affirm, fixed WO
    to stop keeping o.s. informed about s.o. (or sth.), stop keeping up one's acquaintance with s.o., following s.o. 's career or the changes in his life
    X не упускал Y-a из виду - X did not lose (never lost) sight of Y
    X didn't lose touch with person Y (in limited contexts) X kept tabs on Y.
    (Треплев:) Дебютировала она под Москвой в дачном театре, потом уехала в провинцию. Тогда я не упускал её из виду и некоторое время куда она, туда и я (Чехов 6). (Т.:) She made her debut in a summer theater near Moscow, then went to the provinces. At that time I never lost sight of her
    wherever she went, I followed (6a).
    3. \В-141 что (often foil. by a что-clause
    fixed WO
    not to consider sth., not to include sth. in one's calculations as a result of one's oversight
    X упустил из виду Y ( что...) = X lost sight of Y (of the fact that...)
    X overlooked (forgot (about), neglected, missed) Y (the fact that...) X failed to see Y (that...) X failed to take Y into account
    X failed to take account of Y (of the fact that...). Деятельность его (Наполеона) в Москве так же изумительна и гениальна, как и везде... Он не упускает из виду... ни блага народов России, ни управления делами Парижа, ни дипломатических соображений о предстоящих условиях мира (Толстой 7). His (Napoleon's) activity in Moscow was just as amazing and as charged with genius as it had been elsewhere....He did not lose sight either of the welfare of the people of Russia, or of the direction of affairs in Paris, or of diplomatic considerations concerning the terms of the anticipated peace (7a).
    ...Дорогая Наташа, я упустил из виду главное: план (Олеша 1)....Dear Natasha, I have overlooked the most important thing: the Plan (1a).
    Тут он перевёл на меня свою приветливость, напоминая, что присутствие моей личности он ни на минуту не упускал из виду и теперь готов целиком заняться мной (Искандер 4). Now he transferred his cordiality to me, reminding me that he had not forgotten my presence for a moment and was now ready to devote his full attention to me (4a).
    «...Ты упустил из виду важное дело: ты не спросил, каков мужик у Чичикова» (Гоголь 1). "...You have missed an important point: you haven't asked what Chichikov s peasants are like" (3d).
    Он упустил из виду... что народы, даже самые зрелые, не могут благоденствовать слишком продолжительное время, не рискуя впасть в грубый материализм... (Салтыков-Щедрин 1)....Hе failed to see...that even the most mature nations cannot live long in a state of prosperity without the risk of lapsing into crude materialism (1b)

    Большой русско-английский фразеологический словарь > В-141

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