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1 בתוך כך
in the meantime -
2 מטביע
מַטְבֵּיעַ, מַטְבֵּעַc. (טָבַע II) l) coin, medal (v. מוֹנִיטָא). B. Kam.97a sq. המלוה … על המ׳ ונפסלה המ׳ if one loans money in a certain coin, and that coin was afterwards repealed, נותן לו מ׳ חיוצאוכ׳ he must pay him in the present legal coin. Ib.b חמלוח … על המ׳ וחוסיפו עליו if one loans, and the coin was in the meantime made larger (heavier), נותן לו מ׳ היוצאתוכ׳. B. Mets.45b, sq., v. חֲלִיפִים.B. Kam. l. c. מ׳ שלא״א the Abraham medal; a. fr.Pl מַטְבֵּיעוֹת, מַטְבֵּעוֹת. B. Mets.II, 2 שלשה מ׳ זהוכ׳ three coins heaped upon another, v. מִגְדָּל. Y. ib. 8b שלשה מ׳ שלוכ׳ three coins of three different kings; a. fr.Ab. dR. N. ch. XXVIII עשה כל התורה ב֗ולה מ׳ מ׳ (v. ed. Schechter note 5) he assorted the entire law (like) coins, i. e. systematized. 2) type (of prayers, documents), formula. Y.Ber.V, 9b שלא תשנו מַטְבֵּיעָהּ שלוכ׳ that you do not change the formula of a benediction. Ib. bot. אומר מ׳ ברכה he recites the regular form of the benediction. Ib. VI, 10b bot. כל המשנה על המ׳וכ׳ (read מן) he who changes the formula of prayers which the scholars have fixed. Gitt.5b, a. e. כל המשנה ממ׳וכ׳ he who changes the formulas of documents Y.Meg.III end, 74c משה התקין מַטְבֵּיעָהּ שלוכ׳ Moses introduced as a type of prayer, O God, the great ; a. fr. -
3 מטבעַ
מַטְבֵּיעַ, מַטְבֵּעַc. (טָבַע II) l) coin, medal (v. מוֹנִיטָא). B. Kam.97a sq. המלוה … על המ׳ ונפסלה המ׳ if one loans money in a certain coin, and that coin was afterwards repealed, נותן לו מ׳ חיוצאוכ׳ he must pay him in the present legal coin. Ib.b חמלוח … על המ׳ וחוסיפו עליו if one loans, and the coin was in the meantime made larger (heavier), נותן לו מ׳ היוצאתוכ׳. B. Mets.45b, sq., v. חֲלִיפִים.B. Kam. l. c. מ׳ שלא״א the Abraham medal; a. fr.Pl מַטְבֵּיעוֹת, מַטְבֵּעוֹת. B. Mets.II, 2 שלשה מ׳ זהוכ׳ three coins heaped upon another, v. מִגְדָּל. Y. ib. 8b שלשה מ׳ שלוכ׳ three coins of three different kings; a. fr.Ab. dR. N. ch. XXVIII עשה כל התורה ב֗ולה מ׳ מ׳ (v. ed. Schechter note 5) he assorted the entire law (like) coins, i. e. systematized. 2) type (of prayers, documents), formula. Y.Ber.V, 9b שלא תשנו מַטְבֵּיעָהּ שלוכ׳ that you do not change the formula of a benediction. Ib. bot. אומר מ׳ ברכה he recites the regular form of the benediction. Ib. VI, 10b bot. כל המשנה על המ׳וכ׳ (read מן) he who changes the formula of prayers which the scholars have fixed. Gitt.5b, a. e. כל המשנה ממ׳וכ׳ he who changes the formulas of documents Y.Meg.III end, 74c משה התקין מַטְבֵּיעָהּ שלוכ׳ Moses introduced as a type of prayer, O God, the great ; a. fr. -
4 מַטְבֵּיעַ
מַטְבֵּיעַ, מַטְבֵּעַc. (טָבַע II) l) coin, medal (v. מוֹנִיטָא). B. Kam.97a sq. המלוה … על המ׳ ונפסלה המ׳ if one loans money in a certain coin, and that coin was afterwards repealed, נותן לו מ׳ חיוצאוכ׳ he must pay him in the present legal coin. Ib.b חמלוח … על המ׳ וחוסיפו עליו if one loans, and the coin was in the meantime made larger (heavier), נותן לו מ׳ היוצאתוכ׳. B. Mets.45b, sq., v. חֲלִיפִים.B. Kam. l. c. מ׳ שלא״א the Abraham medal; a. fr.Pl מַטְבֵּיעוֹת, מַטְבֵּעוֹת. B. Mets.II, 2 שלשה מ׳ זהוכ׳ three coins heaped upon another, v. מִגְדָּל. Y. ib. 8b שלשה מ׳ שלוכ׳ three coins of three different kings; a. fr.Ab. dR. N. ch. XXVIII עשה כל התורה ב֗ולה מ׳ מ׳ (v. ed. Schechter note 5) he assorted the entire law (like) coins, i. e. systematized. 2) type (of prayers, documents), formula. Y.Ber.V, 9b שלא תשנו מַטְבֵּיעָהּ שלוכ׳ that you do not change the formula of a benediction. Ib. bot. אומר מ׳ ברכה he recites the regular form of the benediction. Ib. VI, 10b bot. כל המשנה על המ׳וכ׳ (read מן) he who changes the formula of prayers which the scholars have fixed. Gitt.5b, a. e. כל המשנה ממ׳וכ׳ he who changes the formulas of documents Y.Meg.III end, 74c משה התקין מַטְבֵּיעָהּ שלוכ׳ Moses introduced as a type of prayer, O God, the great ; a. fr. -
5 מַטְבֵּעַ
מַטְבֵּיעַ, מַטְבֵּעַc. (טָבַע II) l) coin, medal (v. מוֹנִיטָא). B. Kam.97a sq. המלוה … על המ׳ ונפסלה המ׳ if one loans money in a certain coin, and that coin was afterwards repealed, נותן לו מ׳ חיוצאוכ׳ he must pay him in the present legal coin. Ib.b חמלוח … על המ׳ וחוסיפו עליו if one loans, and the coin was in the meantime made larger (heavier), נותן לו מ׳ היוצאתוכ׳. B. Mets.45b, sq., v. חֲלִיפִים.B. Kam. l. c. מ׳ שלא״א the Abraham medal; a. fr.Pl מַטְבֵּיעוֹת, מַטְבֵּעוֹת. B. Mets.II, 2 שלשה מ׳ זהוכ׳ three coins heaped upon another, v. מִגְדָּל. Y. ib. 8b שלשה מ׳ שלוכ׳ three coins of three different kings; a. fr.Ab. dR. N. ch. XXVIII עשה כל התורה ב֗ולה מ׳ מ׳ (v. ed. Schechter note 5) he assorted the entire law (like) coins, i. e. systematized. 2) type (of prayers, documents), formula. Y.Ber.V, 9b שלא תשנו מַטְבֵּיעָהּ שלוכ׳ that you do not change the formula of a benediction. Ib. bot. אומר מ׳ ברכה he recites the regular form of the benediction. Ib. VI, 10b bot. כל המשנה על המ׳וכ׳ (read מן) he who changes the formula of prayers which the scholars have fixed. Gitt.5b, a. e. כל המשנה ממ׳וכ׳ he who changes the formulas of documents Y.Meg.III end, 74c משה התקין מַטְבֵּיעָהּ שלוכ׳ Moses introduced as a type of prayer, O God, the great ; a. fr. -
6 אקנייתא
אַקְנָיָיתָא, אַקְנָיָאתָאch. pl., הַקְנָאָה h. f. ( קני I) giving possession, whence שְׁטָרֵי אַ׳ or שְׁטַרה׳ an agreement by which ones landed estate is mortgaged in the form of a sale from date, independent of the loan to be consummated afterwards, so that at a certain date the creditor can claim the property, even if sold in the meantime, by referring to the priority of his purchase; deed of transfer (v. Bloch Civil-Process, p. 54, notes 5 a. 6 a. quot. ib.). B. Mets.13a; 14a; 16b. B. Bath. 172a שטרא אקניאתא). ( שטרי, Ms. M. ib. a. B. Mets.16b אקנייתא without שטר׳).אַקְנָיָיתָא בְּמָנֵי transfers, or sales by symbolic delivery, v. מָנָא; whence Aknayatha Bmané, adaptation of the name of a Babylonian festive time and fair (cmp. יָרִיד). Ab. Zar.11b Ms. M. a. oth. (ed. אקניתא בחנוני, Var. אקניתיה); (cmp. Y. ib. I, 39c where our w. seems to be rendered כנוני). -
7 אַקְנָיָיתָא
אַקְנָיָיתָא, אַקְנָיָאתָאch. pl., הַקְנָאָה h. f. ( קני I) giving possession, whence שְׁטָרֵי אַ׳ or שְׁטַרה׳ an agreement by which ones landed estate is mortgaged in the form of a sale from date, independent of the loan to be consummated afterwards, so that at a certain date the creditor can claim the property, even if sold in the meantime, by referring to the priority of his purchase; deed of transfer (v. Bloch Civil-Process, p. 54, notes 5 a. 6 a. quot. ib.). B. Mets.13a; 14a; 16b. B. Bath. 172a שטרא אקניאתא). ( שטרי, Ms. M. ib. a. B. Mets.16b אקנייתא without שטר׳).אַקְנָיָיתָא בְּמָנֵי transfers, or sales by symbolic delivery, v. מָנָא; whence Aknayatha Bmané, adaptation of the name of a Babylonian festive time and fair (cmp. יָרִיד). Ab. Zar.11b Ms. M. a. oth. (ed. אקניתא בחנוני, Var. אקניתיה); (cmp. Y. ib. I, 39c where our w. seems to be rendered כנוני). -
8 אַקְנָיָאתָא
אַקְנָיָיתָא, אַקְנָיָאתָאch. pl., הַקְנָאָה h. f. ( קני I) giving possession, whence שְׁטָרֵי אַ׳ or שְׁטַרה׳ an agreement by which ones landed estate is mortgaged in the form of a sale from date, independent of the loan to be consummated afterwards, so that at a certain date the creditor can claim the property, even if sold in the meantime, by referring to the priority of his purchase; deed of transfer (v. Bloch Civil-Process, p. 54, notes 5 a. 6 a. quot. ib.). B. Mets.13a; 14a; 16b. B. Bath. 172a שטרא אקניאתא). ( שטרי, Ms. M. ib. a. B. Mets.16b אקנייתא without שטר׳).אַקְנָיָיתָא בְּמָנֵי transfers, or sales by symbolic delivery, v. מָנָא; whence Aknayatha Bmané, adaptation of the name of a Babylonian festive time and fair (cmp. יָרִיד). Ab. Zar.11b Ms. M. a. oth. (ed. אקניתא בחנוני, Var. אקניתיה); (cmp. Y. ib. I, 39c where our w. seems to be rendered כנוני). -
9 יאוש
יֵאוּש, יֵיאוּשm. (יָאַש) despairing of recovering a lost object, resignation. B. Kam.66a י׳ אינו קונח the owners resignation gives the robber no right of possession (and he must restore the object itself, not its equivalent). Ib.b ואיס״ד י׳ קנהוכ׳ and if we should assume that resignation gives a right of possession, how could the robber say, Here is thy property before thee (since in the meantime it has become valueless)?B. Mets.21b top י׳ שלא מדעת unconscious resignation, i. e. a thing which, if missed, is usually given up, but which has as yet not been missed. Ib. הוי י׳ is considered as given up. Y.B. Kam.IV, end, 4c י׳ טעות a resignation under a false presumption; a. fr. -
10 ייאוש
יֵאוּש, יֵיאוּשm. (יָאַש) despairing of recovering a lost object, resignation. B. Kam.66a י׳ אינו קונח the owners resignation gives the robber no right of possession (and he must restore the object itself, not its equivalent). Ib.b ואיס״ד י׳ קנהוכ׳ and if we should assume that resignation gives a right of possession, how could the robber say, Here is thy property before thee (since in the meantime it has become valueless)?B. Mets.21b top י׳ שלא מדעת unconscious resignation, i. e. a thing which, if missed, is usually given up, but which has as yet not been missed. Ib. הוי י׳ is considered as given up. Y.B. Kam.IV, end, 4c י׳ טעות a resignation under a false presumption; a. fr. -
11 יֵאוּש
יֵאוּש, יֵיאוּשm. (יָאַש) despairing of recovering a lost object, resignation. B. Kam.66a י׳ אינו קונח the owners resignation gives the robber no right of possession (and he must restore the object itself, not its equivalent). Ib.b ואיס״ד י׳ קנהוכ׳ and if we should assume that resignation gives a right of possession, how could the robber say, Here is thy property before thee (since in the meantime it has become valueless)?B. Mets.21b top י׳ שלא מדעת unconscious resignation, i. e. a thing which, if missed, is usually given up, but which has as yet not been missed. Ib. הוי י׳ is considered as given up. Y.B. Kam.IV, end, 4c י׳ טעות a resignation under a false presumption; a. fr. -
12 יֵיאוּש
יֵאוּש, יֵיאוּשm. (יָאַש) despairing of recovering a lost object, resignation. B. Kam.66a י׳ אינו קונח the owners resignation gives the robber no right of possession (and he must restore the object itself, not its equivalent). Ib.b ואיס״ד י׳ קנהוכ׳ and if we should assume that resignation gives a right of possession, how could the robber say, Here is thy property before thee (since in the meantime it has become valueless)?B. Mets.21b top י׳ שלא מדעת unconscious resignation, i. e. a thing which, if missed, is usually given up, but which has as yet not been missed. Ib. הוי י׳ is considered as given up. Y.B. Kam.IV, end, 4c י׳ טעות a resignation under a false presumption; a. fr. -
13 בין
בֵּיןch., usu. pl. בֵּינֵי ch. same. Targ. Gen. 1:6; a. fr.Ḥull.114a: Sabb.132b אתיא מִבֵּינַיָּיא from between the two (from both cases combined) it may be concluded.מאי בֵינַיְיהוּ (abbr. מ״ב) wherein do they differ? איכא בינייהו (abbr. א״ב) they differ as to … B. Mets.15b; a. v. fr. ביני וביני a) in the meantime. Yeb.71b; a. fr.b) the difference between (these and other goods). Bets.7a; a. fr.Ḥull.47a ההוא ב׳ וב׳ a case (of an abnormal lobe) between the normal lungs. Targ. Am. 9:9 מִבֵּינָהּ, Var. מבינא, read מִבֵּינֵיה from between its meshes. -
14 בֵּין
בֵּיןch., usu. pl. בֵּינֵי ch. same. Targ. Gen. 1:6; a. fr.Ḥull.114a: Sabb.132b אתיא מִבֵּינַיָּיא from between the two (from both cases combined) it may be concluded.מאי בֵינַיְיהוּ (abbr. מ״ב) wherein do they differ? איכא בינייהו (abbr. א״ב) they differ as to … B. Mets.15b; a. v. fr. ביני וביני a) in the meantime. Yeb.71b; a. fr.b) the difference between (these and other goods). Bets.7a; a. fr.Ḥull.47a ההוא ב׳ וב׳ a case (of an abnormal lobe) between the normal lungs. Targ. Am. 9:9 מִבֵּינָהּ, Var. מבינא, read מִבֵּינֵיה from between its meshes.
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