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81 יָתֵיר
יָתֵר, יָתֵירm. (preced. wds.) 1) additional, a person having an additional limb. Bekh.VII, 6 י׳ ביריווכ׳ if one has an additional finger (or toe) on each of his hands and feet. Ib. 45b.Ib. 40a חסר וי׳ ביד having one toe less or one too many on the forefoot. Ib. כל יתיר כנטול דמי every addition is considered equal to the entire absence of the respective limb; Ḥull.58b כל יתרוכ׳. B. Bath.VII, 2, sq. הן י׳ ( יתיר a. יתר interchanging), v. הֵן; a. fr.Fem. יְתֵרָה, יְתֵירָה; (as noun also) יְתֶרֶת, יְתֶירֶת. Bekh.VII, 6 (45a) היתה (בה) בו יתרתוכ׳ (Rashi יתירה; Gem. יתירת) if there has been an additional limb and he had it cut off. Ib. 40a י׳ על של משהוכ׳ (a cubit measure) larger than the Mosaic by Ḥull.III, 6 (as a sign of clean birds) כל שיש לו אצבע י׳ that which has an additional toe (on top of those in a line). Keth.76a יתירת a woman having an additional limb. Erub.83a י׳ על מדבריתוכ׳ one sixth larger than ; a. fr. (V. יְתֵירָה.Pl. יְתֵרִים, יְתֵרִין, יְתֵי׳; f. יְתֵירוֹת. Macc.23a יְתֵירֵי מדע men of more than ordinary knowledge; י׳ כח or more than common physical strength.(Gen. R. s. 98 הניחו יתירות left remants of the conquered nations, prob. to be read: יְתֵידוֹת, v. יָתֵד.Esp. יְתֶרֶת an additional lobe of the lungs. Ḥull.47a (not יות׳). 2) a word written plene, with vowel letters.Pl. יְתֵירוֹת. Erub.13a, a. e., v. חָסֵר II. -
82 קורמי
קוּרָמֵיm. pl. ḳuramé, name of a water plant bearing fruit the kernels of which can be made edible by cooking (v. Löw, Pfl., p. 20 2). Erub.22a (R. Adda to his wife asking what she could do for his children during his absence at college) מי שלימו ק׳ באגמי (Ms. M., with slight difference of diction, קִירָמֵי; Ms. O. קוּרָאמֵי, v. Rabb. D. S. a. l. note) are the ḳ. in the marshes all gone?V. קְרָמִית. -
83 קוּרָמֵי
קוּרָמֵיm. pl. ḳuramé, name of a water plant bearing fruit the kernels of which can be made edible by cooking (v. Löw, Pfl., p. 20 2). Erub.22a (R. Adda to his wife asking what she could do for his children during his absence at college) מי שלימו ק׳ באגמי (Ms. M., with slight difference of diction, קִירָמֵי; Ms. O. קוּרָאמֵי, v. Rabb. D. S. a. l. note) are the ḳ. in the marshes all gone?V. קְרָמִית. -
84 אפקיה
aphakia, absence of the natural lens of the eye -
85 אפקייה
aphakia, absence of the natural lens of the eye -
86 בזיונא
בִּזְיֹונָא, בִּיזְיֹונָאch. sam(בזיון, ביז׳ contempt, disgrace). Snh.46b קבורה משום ב׳ is burial required in order to prevent disgrace (to the dead and his relatives)? Ib. א״א משום ב׳ הוא לא כלוכ׳ (Ms. M. … ני דחיי … כל) if you say, burial is required in order to prevent disgrace, he has no such power (as to prohibit it by his last will). Ib. 45a (read:) בזיוניה דאינש עדיףוכ׳ (the prevention of) disgrace stands to man higher than bodily ease (absence of pain), i. e. one would rather suffer protracted agony than exposure; (Var. lect. v. Rabb. D. S. a. l. note 8); Sot.8b. -
87 בִּזְיֹונָא
בִּזְיֹונָא, בִּיזְיֹונָאch. sam(בזיון, ביז׳ contempt, disgrace). Snh.46b קבורה משום ב׳ is burial required in order to prevent disgrace (to the dead and his relatives)? Ib. א״א משום ב׳ הוא לא כלוכ׳ (Ms. M. … ני דחיי … כל) if you say, burial is required in order to prevent disgrace, he has no such power (as to prohibit it by his last will). Ib. 45a (read:) בזיוניה דאינש עדיףוכ׳ (the prevention of) disgrace stands to man higher than bodily ease (absence of pain), i. e. one would rather suffer protracted agony than exposure; (Var. lect. v. Rabb. D. S. a. l. note 8); Sot.8b. -
88 בִּיזְיֹונָא
בִּזְיֹונָא, בִּיזְיֹונָאch. sam(בזיון, ביז׳ contempt, disgrace). Snh.46b קבורה משום ב׳ is burial required in order to prevent disgrace (to the dead and his relatives)? Ib. א״א משום ב׳ הוא לא כלוכ׳ (Ms. M. … ני דחיי … כל) if you say, burial is required in order to prevent disgrace, he has no such power (as to prohibit it by his last will). Ib. 45a (read:) בזיוניה דאינש עדיףוכ׳ (the prevention of) disgrace stands to man higher than bodily ease (absence of pain), i. e. one would rather suffer protracted agony than exposure; (Var. lect. v. Rabb. D. S. a. l. note 8); Sot.8b. -
89 אגלוסיה
aglossia, congenital absence of the tongue; inability to speak -
90 אגלוסייה
aglossia, congenital absence of the tongue; inability to speak -
91 אטונליות
(Music) atonalism, atonality, absence of a key; atonal style of composition; alternative to the diatonic system -
92 אנאופיה
(Ophthalmology) anopia blindness due to defect or absence of an eye; turning upward of the eyes -
93 אנאופייה
(Ophthalmology) anopia blindness due to defect or absence of an eye; turning upward of the eyes -
94 אקרדיה
acardia, congenital absence of the heart (Pathology) -
95 חדלות פירעון למעשה
practical insolvency, absence of the ability to repay debts but has not yet officially declared bankruptcy -
96 רחוק מהעין רחוק מהלב
out of sight-out of mind, absence makes the heart grow fonder -
97 פתאום
פִּתְאוֹםadv. (b. h.; פָּתָה) unawares, suddenly. Nidd.16b הנכנס לבית חבירו פ׳ who enters his neighbors house without notice. Ib. ארבעה … והנכנס לביתו פ׳וכ׳ four the Lord hates, and I do not love: him who enters his own house suddenly (after a long absence), not to speak of him who enters his neighbors house ; Lev. R. s. 21; Yalk. Ex. 382; Pesik. Aḥăré, p. 177a>. Ib.; Lev. R. l. c. אל תכנס לעיר פ׳ do not enter a city (in official capacity) without notice. Num. R. s. 10 (ref. to בפתע פתאם, Num. 6:9) בפ׳ זה שוגג … פ׳ זה אונס bfethʿa means unintentionally, as in Num. 35:22, pithom means an unavoidable accident; דבר אחר פ׳ זה מזידוכ׳ another explanation: pithom means in heat (being carried away by passion, as פתאים (Prov. 22:3). Ib. s. 16 אני משלח להם מלאכי פ׳ I will send them my messenger suddenly (by surprise); a. e. -
98 פִּתְאוֹם
פִּתְאוֹםadv. (b. h.; פָּתָה) unawares, suddenly. Nidd.16b הנכנס לבית חבירו פ׳ who enters his neighbors house without notice. Ib. ארבעה … והנכנס לביתו פ׳וכ׳ four the Lord hates, and I do not love: him who enters his own house suddenly (after a long absence), not to speak of him who enters his neighbors house ; Lev. R. s. 21; Yalk. Ex. 382; Pesik. Aḥăré, p. 177a>. Ib.; Lev. R. l. c. אל תכנס לעיר פ׳ do not enter a city (in official capacity) without notice. Num. R. s. 10 (ref. to בפתע פתאם, Num. 6:9) בפ׳ זה שוגג … פ׳ זה אונס bfethʿa means unintentionally, as in Num. 35:22, pithom means an unavoidable accident; דבר אחר פ׳ זה מזידוכ׳ another explanation: pithom means in heat (being carried away by passion, as פתאים (Prov. 22:3). Ib. s. 16 אני משלח להם מלאכי פ׳ I will send them my messenger suddenly (by surprise); a. e.
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