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101 גְּנוּנִיתָא
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102 דחי
דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס. -
103 דחא
דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס. -
104 דָּחָא
דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס. -
105 דָּחָה
דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס. -
106 דיוזוגי
דְּיוֹזוּגֵי(a popular perversion of διαδοχή, as though = דְּיוֹ זוּגֵי two sets, v. דְּיוֹ II) succession in government, surrender of office. Sot.13b אוהה שבת של ד׳ היתהוכ׳ (Ar. דיוזגי; Yalk. Deut. 941 דיוזגו) it was the week of transmission of office when the office was taken from the one (Moses) and given to the other (Joshua, hence ‘Moses and Joshua went, Deut. 31:14); v. דייתיכוס. -
107 דְּיוֹזוּגֵי
דְּיוֹזוּגֵי(a popular perversion of διαδοχή, as though = דְּיוֹ זוּגֵי two sets, v. דְּיוֹ II) succession in government, surrender of office. Sot.13b אוהה שבת של ד׳ היתהוכ׳ (Ar. דיוזגי; Yalk. Deut. 941 דיוזגו) it was the week of transmission of office when the office was taken from the one (Moses) and given to the other (Joshua, hence ‘Moses and Joshua went, Deut. 31:14); v. דייתיכוס. -
108 דלל
דָּלַל(b. h.) (to be thin, swing, hang, to be poor. Lev. R. s. 34 דַּלּוּ מן המצות they became poor in good deeds. Hif. הֵדֵל, הֵידֵל 1) to thin, to take off grapes, or take out plants in order to give the remainder more room. Peah III, 3 המֵדַל (Y. ed. המֵידַל) he who thins the vineyard; Tosef. ib. I, 10. Peah VII, 5; a. fr.M. Kat. 4a sq. (a Boraitha quoted by Rabina) והתניא מְדַלִּין לירקותוכ׳ (v. דָּלָה) are we not told, you may irrigate the vegetable garden during the festive week, if you intend to use the vegetables during the festive days? Said Rabbah to him (read:) מי סברת מדלין מדלין מיא מאי מדלין שלופי you think this mdallin means you may draw water, it means: to pluck (ref. to Peah VII, 5).Said Rabina to him: והתניא מדלין מים לירקותוכ׳ But it reads, Mdallin mayim you may sprinkle water Part. Pual מְדוּלָּל, f. מְדוּלֶּלֶת beggarly. Y.Succ.II, 52d bot.; v. דַּבְלוּל. -
109 דָּלַל
דָּלַל(b. h.) (to be thin, swing, hang, to be poor. Lev. R. s. 34 דַּלּוּ מן המצות they became poor in good deeds. Hif. הֵדֵל, הֵידֵל 1) to thin, to take off grapes, or take out plants in order to give the remainder more room. Peah III, 3 המֵדַל (Y. ed. המֵידַל) he who thins the vineyard; Tosef. ib. I, 10. Peah VII, 5; a. fr.M. Kat. 4a sq. (a Boraitha quoted by Rabina) והתניא מְדַלִּין לירקותוכ׳ (v. דָּלָה) are we not told, you may irrigate the vegetable garden during the festive week, if you intend to use the vegetables during the festive days? Said Rabbah to him (read:) מי סברת מדלין מדלין מיא מאי מדלין שלופי you think this mdallin means you may draw water, it means: to pluck (ref. to Peah VII, 5).Said Rabina to him: והתניא מדלין מים לירקותוכ׳ But it reads, Mdallin mayim you may sprinkle water Part. Pual מְדוּלָּל, f. מְדוּלֶּלֶת beggarly. Y.Succ.II, 52d bot.; v. דַּבְלוּל. -
110 הבלעה
הַבְלָעָהf. ( בלע) ( absorption, payment for a thing included in the bargain (and not mentioned); indirect sale or purchase. Erub.27b שנתן דמי … בד׳ he paid the full value of the salt and water indirectly (by paying so much more for the oil for which he bargained). Bekh.31b מוכרין אותו בה׳ it is sold in connection with other things. Ned.37a ה׳ היא the teachers fee for the Sabbath lessons is included in the general engagement (by the week, the month &c). -
111 הַבְלָעָה
הַבְלָעָהf. ( בלע) ( absorption, payment for a thing included in the bargain (and not mentioned); indirect sale or purchase. Erub.27b שנתן דמי … בד׳ he paid the full value of the salt and water indirectly (by paying so much more for the oil for which he bargained). Bekh.31b מוכרין אותו בה׳ it is sold in connection with other things. Ned.37a ה׳ היא the teachers fee for the Sabbath lessons is included in the general engagement (by the week, the month &c). -
112 הנף
הָנֵףm. (Inf. Hif. of נוּף) waving ceremony in the Temple. יוםה׳ (Lev. 23:10–12) the second day of Passover. R. Hash. IV, 3; Succ.III, 12; Y.Ḥall.I, 57c top; a. e.Tosef.Arakh.I, 11 ביוםה׳ on the same week-day as the second day of Passover; Arakh.9b; v. עִיבּוּר. -
113 הָנֵף
הָנֵףm. (Inf. Hif. of נוּף) waving ceremony in the Temple. יוםה׳ (Lev. 23:10–12) the second day of Passover. R. Hash. IV, 3; Succ.III, 12; Y.Ḥall.I, 57c top; a. e.Tosef.Arakh.I, 11 ביוםה׳ on the same week-day as the second day of Passover; Arakh.9b; v. עִיבּוּר. -
114 זוג
זָוַגPi. זִיוֵּוג, זִוֵּוג 1) to join, couple, match; to adjust. Tosef.Kil.V, 11 המְזַוֵּיג את הכלאים he who harnesses together two heterogeneous animals; B. Mets.90b המְזַ׳ בכל׳. Y.Gitt.III, 44d bot. הגע עצמך שזִיוֵּוג but supposed that one matched it, i. e. found a letter of divorce just containing the names of the persons under consideration (though not written for that special transaction). Ib. כיון שאינו מצוי לזַוֵּוגאפי׳ ז׳ כמי שלא ז׳ since it is so rare to find such a matching combination, even if one did, we consider it as if he had not done it, i. e. such rare chances are not taken into consideration. Y.Shek.V, 49a bot. הגע … שז׳ אותו היום supposed somebody produced a ticket with the mark of the same day of the week?Ib. אפי׳ לזויגוכ׳ (read as above: כיון שאינווכ׳). Y.M. Kat. l, end, 80d bot. מְזַוֵּוג את האומריות one who knots the fringes two by two (instead of making a regular network).Y.Shek.V, 48d bot. מְזַיֵּיג את הפתילות (Bab. ed. מְזַוֵּוג) he adjusted the length of the wicks (to the length of the time they had to burn); Y.Yoma II, 39d bot.Esp. 2) to join in wedlock, to wed. Sot.2a אין מְזַוְּוגִין לו לאדםוכ׳ a wife is selected (in heaven) for each man according to his deserts. Ib. קשין לזַיְּוגָןוכ׳ to wed couples is as difficult as the splitting of the Red Sea. Gen. R. s. 68; Lev. R. s. 8, beg. מְזַוֵּוג זִיוּוּגִיםוכ׳ He joins couples, decrees who should be married to whom. Ib. אני יכולה לזַיְּוגָםוכ׳ I can couple them in one hour. Ib. זווגן בלילהוכ׳ (read: זִוְּוגָתָן); a. fr. 3) to join in a hostile sense, to attack. Cant. R. to III, 6, v. לָבַב. 4) to match in misery, to comfort by pointing out a similar case (cmp. Lam. 2:13). Pesik. R. s. 30 מזדווג בהוכ׳ (read מְזַוֵּוג לה) He shows her (the country) a fellow-sufferer to comfort her. Ib. מזדווג לה אלכסנדריהוכ׳ (corr. acc.) he pointed out to her Alexandria. Ib. בא יואל וזי׳ לה Joel came and comforted her (by pointing to the Lords sympathy). Hithpa. הִזְדַּוֵּוג, Nithpa. נִזְדַּוֵּוג 1) to be joined; to join, meet. Y.Yoma VI, 43c top שיִזְדַּוֵּוג לו חבירו that the other bullock must be joined to him (they must belong to the same couple). Snh.V, 5 (40a) מִזְדַּוְּוגִין זוגותוכ׳ they met in couples (for consultation). Y.Taan.I, 64a top (ref. to Is. 21:11, play on אֵלַי) אֶלִי מאיכן נז׳ ליוכ׳ whence did my God join me again? From Seir (Rome); a. fr. 2) (in a hostile sense) to join in battle, attack. Ex. R. s. 1; Tanḥ. Shmoth 5 בוא ונִזְדַּוֵּוגוכ׳ come and let us plan how to get at that nation. Lev. R. s. 11 נִזְדַּוְּוגוּ לו שלשהוכ׳ three enemies attacked it jointly. Ib. באו ברבריים נ׳ לו barbarians attacked him; Esth. R. introd.; a. fr. 3) to be wedded. Cant. R. to I, 4 ( נגילח); Pesik. Sos, p. 147a> כשם שנִזְדַוַּוגְתֶּםוכ׳ as you have been married with festivities. -
115 זָוַג
זָוַגPi. זִיוֵּוג, זִוֵּוג 1) to join, couple, match; to adjust. Tosef.Kil.V, 11 המְזַוֵּיג את הכלאים he who harnesses together two heterogeneous animals; B. Mets.90b המְזַ׳ בכל׳. Y.Gitt.III, 44d bot. הגע עצמך שזִיוֵּוג but supposed that one matched it, i. e. found a letter of divorce just containing the names of the persons under consideration (though not written for that special transaction). Ib. כיון שאינו מצוי לזַוֵּוגאפי׳ ז׳ כמי שלא ז׳ since it is so rare to find such a matching combination, even if one did, we consider it as if he had not done it, i. e. such rare chances are not taken into consideration. Y.Shek.V, 49a bot. הגע … שז׳ אותו היום supposed somebody produced a ticket with the mark of the same day of the week?Ib. אפי׳ לזויגוכ׳ (read as above: כיון שאינווכ׳). Y.M. Kat. l, end, 80d bot. מְזַוֵּוג את האומריות one who knots the fringes two by two (instead of making a regular network).Y.Shek.V, 48d bot. מְזַיֵּיג את הפתילות (Bab. ed. מְזַוֵּוג) he adjusted the length of the wicks (to the length of the time they had to burn); Y.Yoma II, 39d bot.Esp. 2) to join in wedlock, to wed. Sot.2a אין מְזַוְּוגִין לו לאדםוכ׳ a wife is selected (in heaven) for each man according to his deserts. Ib. קשין לזַיְּוגָןוכ׳ to wed couples is as difficult as the splitting of the Red Sea. Gen. R. s. 68; Lev. R. s. 8, beg. מְזַוֵּוג זִיוּוּגִיםוכ׳ He joins couples, decrees who should be married to whom. Ib. אני יכולה לזַיְּוגָםוכ׳ I can couple them in one hour. Ib. זווגן בלילהוכ׳ (read: זִוְּוגָתָן); a. fr. 3) to join in a hostile sense, to attack. Cant. R. to III, 6, v. לָבַב. 4) to match in misery, to comfort by pointing out a similar case (cmp. Lam. 2:13). Pesik. R. s. 30 מזדווג בהוכ׳ (read מְזַוֵּוג לה) He shows her (the country) a fellow-sufferer to comfort her. Ib. מזדווג לה אלכסנדריהוכ׳ (corr. acc.) he pointed out to her Alexandria. Ib. בא יואל וזי׳ לה Joel came and comforted her (by pointing to the Lords sympathy). Hithpa. הִזְדַּוֵּוג, Nithpa. נִזְדַּוֵּוג 1) to be joined; to join, meet. Y.Yoma VI, 43c top שיִזְדַּוֵּוג לו חבירו that the other bullock must be joined to him (they must belong to the same couple). Snh.V, 5 (40a) מִזְדַּוְּוגִין זוגותוכ׳ they met in couples (for consultation). Y.Taan.I, 64a top (ref. to Is. 21:11, play on אֵלַי) אֶלִי מאיכן נז׳ ליוכ׳ whence did my God join me again? From Seir (Rome); a. fr. 2) (in a hostile sense) to join in battle, attack. Ex. R. s. 1; Tanḥ. Shmoth 5 בוא ונִזְדַּוֵּוגוכ׳ come and let us plan how to get at that nation. Lev. R. s. 11 נִזְדַּוְּוגוּ לו שלשהוכ׳ three enemies attacked it jointly. Ib. באו ברבריים נ׳ לו barbarians attacked him; Esth. R. introd.; a. fr. 3) to be wedded. Cant. R. to I, 4 ( נגילח); Pesik. Sos, p. 147a> כשם שנִזְדַוַּוגְתֶּםוכ׳ as you have been married with festivities. -
116 זוג
זוּגm. (זָוַג) 1) couple, pair, set. Erub.X, 1 מכניסן ז׳ ז׳ he must bring them in, one set at a time (on his head and arm). Snh.12a (in a secret letter) ז׳ באוכ׳ a couple (of scholars or messengers of Jewish authorities) came from Rakkath (Tiberias), and the eagle (Rome) caught them; a. fr.בֶּן ז׳ partner, equal, match, counterpart. Gitt.90b אין זה בן זוּגוֹ וב׳ this (second husband) is not the equal of the first husband (is morally inferior). Gen. R. s. 11 שאין לו בן ז׳ it (the seventh day) has no match (the week having three couples of days and one single day). Ib. כ״י היא בן זוּגָךְ the congregation of Israel be thy match. Ib. s. 7 בהמות יש לו בן ז׳ the Bhemoth has a partner (is created male and female).Pl. זוּגוֹת. Ib. אין להם בן ז׳ (for בני זוג, cmp. ברזג) have no partners (females). Deut. R. s. 2 שמים וארץ ז׳ וב׳ heaven and earth are couples, sun and moon are couples Pes.110b יש בו משים ז׳ the apprehension of danger from even numbers applies to it, v. זוֹגָא; a. fr.Esp. Zugoth, the two chiefs ( Nasi and Ab Beth Din) of the Supreme Court since its reorganization after Simon the Just (v. Ab. I, 2; 4, sq.). Naz.56b; Peah II, 6. Y.Sot.IX, 24a top וכל הז׳ היווכ׳ were all the Zugoth no accomplished scholars? Ib. כל הז׳ שעמדו (Tosef.B. Kam. VIII, 13 האשכולות). Ib. bot.; Y.Maas. Sh. V, end, 56d העמיד ז׳ (John Hyrcan) appointed double sets of guards. 2) (pair of) scissors. Kel. XIII, 1 ז׳ של ספרים barbers scissors. Neg. IV, 4; Nidd.VI, 12; a. fr. -
117 זוּג
זוּגm. (זָוַג) 1) couple, pair, set. Erub.X, 1 מכניסן ז׳ ז׳ he must bring them in, one set at a time (on his head and arm). Snh.12a (in a secret letter) ז׳ באוכ׳ a couple (of scholars or messengers of Jewish authorities) came from Rakkath (Tiberias), and the eagle (Rome) caught them; a. fr.בֶּן ז׳ partner, equal, match, counterpart. Gitt.90b אין זה בן זוּגוֹ וב׳ this (second husband) is not the equal of the first husband (is morally inferior). Gen. R. s. 11 שאין לו בן ז׳ it (the seventh day) has no match (the week having three couples of days and one single day). Ib. כ״י היא בן זוּגָךְ the congregation of Israel be thy match. Ib. s. 7 בהמות יש לו בן ז׳ the Bhemoth has a partner (is created male and female).Pl. זוּגוֹת. Ib. אין להם בן ז׳ (for בני זוג, cmp. ברזג) have no partners (females). Deut. R. s. 2 שמים וארץ ז׳ וב׳ heaven and earth are couples, sun and moon are couples Pes.110b יש בו משים ז׳ the apprehension of danger from even numbers applies to it, v. זוֹגָא; a. fr.Esp. Zugoth, the two chiefs ( Nasi and Ab Beth Din) of the Supreme Court since its reorganization after Simon the Just (v. Ab. I, 2; 4, sq.). Naz.56b; Peah II, 6. Y.Sot.IX, 24a top וכל הז׳ היווכ׳ were all the Zugoth no accomplished scholars? Ib. כל הז׳ שעמדו (Tosef.B. Kam. VIII, 13 האשכולות). Ib. bot.; Y.Maas. Sh. V, end, 56d העמיד ז׳ (John Hyrcan) appointed double sets of guards. 2) (pair of) scissors. Kel. XIII, 1 ז׳ של ספרים barbers scissors. Neg. IV, 4; Nidd.VI, 12; a. fr. -
118 חד II
חַדII m., חֲדָא c. = h. אֶחָד, one, singular, particular. Targ. Gen. 1:5; a. v. fr. חד בשבא first day in the week. Targ. II Esth. 3:7.Targ. Ps. 27:4. Targ. Ez. 18:10 (some ed. חדת); a. fr.Y.Ab. Zar. I, 39b bot. בחד בשובא, v. supra. Meg.11a, a. fr. חד … וחדוכ׳ one authority …, another authority Ber.28a חדא היא לך או חדתוכ׳ is this a unique subject to thee (the only thing learned from R. Joḥ.) or a novel (strange) thing?Gitt.44a; Bekh.3a טפי חד one time more (eleven times the value of the sold object); a. v. fr.Sabb.67a bot. חד חד, v. חַרְחַר.כַּחֲדָא ( like one, together, simultaneously. Targ. Ps. 2:2; a. fr.לַחֲדָא singularly, very much, too much. Targ. Gen. 1:31. Targ. Ps. 119:8; a. fr. -
119 חַד
חַדII m., חֲדָא c. = h. אֶחָד, one, singular, particular. Targ. Gen. 1:5; a. v. fr. חד בשבא first day in the week. Targ. II Esth. 3:7.Targ. Ps. 27:4. Targ. Ez. 18:10 (some ed. חדת); a. fr.Y.Ab. Zar. I, 39b bot. בחד בשובא, v. supra. Meg.11a, a. fr. חד … וחדוכ׳ one authority …, another authority Ber.28a חדא היא לך או חדתוכ׳ is this a unique subject to thee (the only thing learned from R. Joḥ.) or a novel (strange) thing?Gitt.44a; Bekh.3a טפי חד one time more (eleven times the value of the sold object); a. v. fr.Sabb.67a bot. חד חד, v. חַרְחַר.כַּחֲדָא ( like one, together, simultaneously. Targ. Ps. 2:2; a. fr.לַחֲדָא singularly, very much, too much. Targ. Gen. 1:31. Targ. Ps. 119:8; a. fr. -
120 חול III
חוֹלIII (b. h.; חלל) (outside of the sanctuary, foreign, profane, common, opp. קוֹרֶש; week-day, opp. שַׁבָּת, מוֹעֵד. Pes.104a; Ḥull.26b בין קודש לח׳ between what is sacred and what is secular. Shebu.35b כל שמות … חוץ מזה שהוא ח׳ all names of lordship ( Adonay) … are sacred, except the following which is secular (referring to persons).חוֹלוֹ של מועד, or חול המועד the half-festive days intervening between the first and the last days of Passover or of Succoth. Meg.22b; a. fr.Maas. Sh. III, 8 פתוחות לח׳ having an entrance on secular ground; Ib. תוכן ח׳ their inside is secular ground. B. Mets.84b כלי … ישתמש בו ח׳ shall the vessel once used for sacred things, be used for secular purposes (shall R. Eleazars widow marry Rabbi)?; a. v. fr.Pl. חוּלִּין profane things, animals not consecrated, ordinary objects. Ḥull.2b, a. e. ח׳ שנעשו עלוכ׳ ordinary food (not Trumah) prepared with the precautions required for the levitical cleanness of consecrated food.Pes.22a, a. fr. ח׳ שנשחטו בעזרה animals not consecrated for sacrifices which were slaughtered in the Temple court. Ib., a. fr. ח׳ … דאורייתא the law forbidding the use of ordinary animals slaughtered, is not Biblical. Gitt.62a עיסת חוּלָּיו his ordinary dough; זיתי חוליו (not ים …), v. טָהֳרָה. Hag. I, 3 באות מן הח׳ are procured from secular funds, opp. to proceeds from second tithes; a. fr.Ber.32a (play on ויחל, Ex. 32:11) ח׳ הוא לךוכ׳ it is too foreign to thy nature to do such a thing; Yalk. Gen. 83, v. חָלִילָה. Ḥullin (= שְׁחִיטַת ח׳), name of a treatise of the Mishnah, Tosefta and Talmud Babli, of the Order of Kodashim, containing the laws concerning ordinary meat.
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