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81 ἐξαιτέω
ἐξαιτέω 1 aor. mid. ἐξῃτησάμην (Soph., Hdt. et al.; SIG 326, 29 [IV B.C.]; BGU 944, 8; PMich 506, 7) in our lit. only mid.① to ask for with emphasis and with implication of having a right to do so, ask for, demand, τινά someone (X., An. 1, 1, 3; Demosth. 29, 14; Plut., Per. 169 [32, 5]; Palaeph. 40 p. 61, 1; Jos., Ant. 16, 277; 18, 369; Just., D. 140, 3 υἱούς ‘pray for sons’) ὁ σατανᾶς ἐξῃτήσατο ὑμᾶς τοῦ σινιάσαι Satan asked for you, to sift you Lk 22:31 (cp. Plut., Mor. 417d βίαιοι δαίμονες ἐξαιτούμενοι ψυχὴν ἀνθρωπίνην; TestBenj 3:3; s. Field, Notes 76, ‘obtain by asking’).② to make an earnest request of someone, ask τινά someone, plead (Eur., Hec. 49) w. ἵνα foll. MPol 7:2.—M-M. TW. -
82 ἐπαγγελία
ἐπαγγελία, ας, ἡ (s. ἀγγέλλω; Demosth. et al.; Aristot., EN 10, 1 p. 1164a, 29; ins, pap, LXX, pseudepigr., Philo, Joseph.) in many authors ἐ. refers to the act of making someth. known publicly, but in our lit. it most often bears the sense of① declaration to do someth. with implication of obligation to carry out what is stated, promise, pledge, offer (Polyb. 1, 43, 6; 7, 13, 2; 18, 11, 1 al.; Diod S 1, 5, 3; 4, 16, 2; Epict. 1, 4, 3 ἡ ἀρετὴ ταύτην ἔχει τὴν ἐπαγγελίαν εὐδαιμονίαν ποιῆσαι; Michel 473, 10; IPriene 123, 9; 1 Macc 10:15; Philo, Mut. Nom. 201; Jos., Ant. 5, 307).ⓐ of humans ὅπως ἀποδῶμεν τὴν ἐ. ἣν ἐπειγγειλάμεθα so that we might keep our promise GJs 7:1. Of one who lays claim to being a Christian IEph 14:2.ⓑ in our lit. more generally of divine promises (Herm. Wr. in Stob. I 387, 15 W.; Fgm. XXIII 8 v.l.; cp. Herm. Wr. 18, 14; Jos., Ant. 2, 219; Prayer of Manasseh [=Odes 12] 6; PsSol 12:6; perh. Ps 55:9).α. God’s promise sg. Ac 2:39; Ro 4:13f, 16; 9:9 (where λόγος is to be supplied w. the gen. ἐπαγγελίας: this word is a word of promise); Gal 3:17; 2 Pt 3:9; 1 Cl 26:1; 2 Cl 15:4; B 5:7; 16:9. Pl. Ro 9:4; 2 Cor 7:1; Gal 3:16; Hb 7:6; 8:6; 11:17; 1 Cl 27:1; H 3, 4; ApcPt Rainer (figura etymol.; cp. 1a and 1bβ). Prep. phrases: διʼ ἐπαγγελίας by or because of a promise Gal 3:18b; 4:23; also ἐξ ἐπαγγελίας 3:18a. ἐν ἐπαγγελίᾳ with promise Eph 6:2. κατʼ ἐπαγγελίαν in accordance w. the promise (PSI 281, 58 κατὰ τ. ἐπανγελίας αὐτου; sim. IK IX–X/2: Nikaia II/1, 702, 6; 1 Esdr 1:7; Orig., C. Cels. 1, 68, 43) Ac 13:23; Gal 3:29; cp. 2 Ti 1:1 (on these three s. New Docs 4, 147).—For var. reasons the gen. is used w. ἐ.: to denote the one fr. whom the promise comes (τ.) θεοῦ Ro 4:20; 2 Cor 1:20; Gal 3:21; 2 Cl 11:1; 1 Ti 1:1 v.l.; to denote the thing promised (Jos., Ant. 3, 77 τ. ἀγαθῶν) ἐ. τ. αἰωνίου κληρονομίας Hb 9:15. τ. ζωῆς 1 Ti 4:8; τ. παρουσίας 2 Pt 3:4; to denote the one(s) for whom the promise is intended τ. πατέρων Ro 15:8 (TestJob 20:1; on βεβαιῶσαι τὰς ἐ. cp. InsPriene 123, 9 ἐβεβαίωσεν τ. ἐπαγγελίαν).—On the other hand, τῆς ἐπαγγελίας is oft. added, as a kind of gen. of quality, to indicate the relation of the noun in question to the promise: γῆ τ. ἐ. the promised land Hb 11:9 (TestAbr A 8 p. 85, 16 [Stone p. 18] al).; τέκνα τ. ἐ. children of the promise, i.e. those born because of the promise Ro 9:8; Gal 4:28; πνεῦμα τ. ἐ. Eph 1:13; διαθῆκαι τ. ἐ. 2:12. As an obj. gen. in πίστις τῆς ἐ. faith in the promise B 6:17.—ἐ. w. inf. foll. εἰσελθεῖν to enter Hb 4:1.—ἐ. γενομένη πρὸς τ. πατέρας a promise made to the fathers Ac 13:32; also εἰς τ. πατ. 26:6 (Diod S 2, 60, 4 γεγενημένη ἐ.=a promise given).—Of Christ’s promise (Orig., C. Cels. 2, 2, 43) 2 Cl 5:5.β. w. specification of what was promised (Vi. Aesopi G 79 P.; PsSol 12:6) 1J 2:25 (figura etymol. as Hs 1, 7). Hv 3, 2, 1 (ἐπαγγελίαι w. δῶρα). δεκτὸς τῆς ἐ. recipient of the promised benefit ApcPt Rainer 20. W. epexeg. gen. foll. ἡ ἐ. τοῦ πνεύματος what was promised, namely the Spirit Ac 2:33; Gal 3:14. Foll. by gen. of the one who promises ἐ. τοῦ πατρός Lk 24:49; Ac 1:4; κομίσασθαι τὴν ἐ. Hb 10:36; 11:13 v.l., 39. λαβεῖν Hb 11:13; 2 Cl 11:7; ἀπολαβεῖν B 15:7; Hv 2, 2, 6; ἡ μέλλουσα ἐ. 2 Cl 10:3f.γ. It is not always poss. to draw a hard and fast line betw. α and β (cp. Hippol., Ref. 5, 7, 19: ἐ. τοῦ λουτροῦ): Ac 7:17; Gal 3:22; Eph 3:6; Hb 6:12, 15, 17; 11:9b, 33; 1 Cl 10:2; 34:7.—FBaumgärtel, Verheissung: Zur Frage des evang. Verständnisses des AT ’52.② The pregnant use of ἐ. Ac 23:21 is in effect an extension of mng. 1 and involves two major components: entertainment of a request and approval of it assurance of agreement προσδέχεσθαι τὴν ἀπό τινος ἐ. wait for assurance fr. someone or consent (namely, to do what has been proposed).—DELG s.v. ἄγγελος. M-M. EDNT. TW. -
83 ἐπαγγέλλομαι
ἐπαγγέλλομαι (s. prec. entry; freq. ‘announce, proclaim’; the act. since Hom.; the mid., which alone occurs in our lit., since Soph., Hdt., Thu.; ins, pap, LXX, TestSol 3:7; 20:2 P; TestAbr A 3 p. 79, 31 [Stone p. 6]; ApcMos 41; EpArist, Philo, Joseph., Just., Tat.) 1 aor. ἐπηγγειλάμην; pf. ἐπήγγελμαι, the latter also w. pass. mng. (cp. Kühner-G. I 120; s. 1b)① to declare to do someth. with implication of obligation to carry out what is stated, promise, offerⓐ of human promises and offers τινί τι promise someth. to someone (PTebt. 58, 32 [III B.C.]; 1 Macc 11:28; 2 Macc 4:8) ἐλευθερίαν τινί Hs 5, 2, 7; 2 Pt 2:19; ἐπαγγελίαν GJs 7:1.—Of the Sybil ὸ̔ ἐπηγγείλατο ὅραμα Hv 3, 2, 3. W. dat. and inf. foll. (cp. Polyb. 1, 46, 4; PTebt 411, 9; 3 Macc 1:4; Jos., C. Ap. 1, 57). ἐπηγγείλαντο αὐτῷ ἀργύριον δοῦναι they promised to give him money Mk 14:11 (cp. 2 Macc 4:27).ⓑ of God: promise (2 Macc 2:18; 3 Macc 2:10; PsSol) τὶ someth. Ro 4:21; Tit 1:2; ITr 11:2; τινί τι (Sb 7172, 27f. [217 B.C.] ἃ ἐπηγγείλαντο [the gods] αὐτῷ) Hv 5:7; Dg 10:2. στέφανον τῆς ζωῆς τοῖς ἀγαπῶσιν Js 1:12; cp. 2:5 (ἧς ἐπηγγείλατο w. attraction of the relative=ἣν ἐ.). τὸ ποτήριον ὸ̔ ἐπηγγειλάμην σοι ApcPt Rainer 11. γῆν Χαναναίων AcPl Ha 8, 14. ἡ ἐπαγγελία, ἣν αὐτὸς ἐ. ἡμῖν what he himself has promised us 1J 2:25 (ἡ ἐπαγγελία, ἣν ἐ. τινι as Esth 4:7. Cp. also Diod S 15, 6, 5 ἐπηγγείλατο ἐπαγγελίαν); cp. Ac 7:17 v.l.; Hv 1, 3, 4 (s. Joly ad loc. on the punctuation); Hs 1:7. W. inf. foll. (Jos., Ant. 3, 23; Just. A I, 40, 7) Ac 7:5; 2 Cl 11:6; Hv 3, 1, 2. W. ὅτι foll. 1 Cl 32:2. W. λέγων foll. Hb 12:26. Abs. (the abs. use also PPetr I, 29, 12 [III B.C.]) make a promise τινί Hb 6:13. God is described as ὁ ἐπαγγειλάμενος 10:23; 11:11 (a Phrygian ins [IGR IV, 766] calls aspirants for a city office, who make all kinds of promises, οἱ ἐπανγειλάμενοι; Larfeld I 494).—Of faith πάντα ἐπαγγέλλεται Hm 9:10.—Pass. (Just., D. 106, 3 τὴν ἐπηγγελμένην … γῆν) τὸ σπέρμα, ᾧ ἐπήγγελται the offspring for whom the promise was intended Gal 3:19. ἐπηγγελμέναι δωρεαί promised gifts 1 Cl 35:4.② to claim to be well-accomplished in someth., profess, lay claim to, give oneself out as an expert in someth. w. acc. (X., Mem. 1, 2, 7 τ. ἀρετήν, Hell. 3, 4, 3 στρατιάν; Diog. L., prooem. 12 σοφίαν; Lucian, Vit. Auct. 7 τ. ἄσκησιν; Philo, Virt. 54 θεοῦ θεραπείαν; Tat. 23, 2; 36, 1; 42, 1) θεοσέβειαν devotion 1 Ti 2:10. γνῶσιν 6:21. πίστιν IEph 14:2; here also w. inf. foll. (cp. Wsd 2:13 γνῶσιν ἔχειν θεοῦ) Χριστοῦ εἶναι.—M-M. TW.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπαγγέλλομαι
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84 ἐπάγγελμα
ἐπάγγελμα, ατος, τό (s. prec. entry; Pla., Demosth. al.; Philo; Jos., C. Ap. 1, 24) in our lit. only of God① a declaration to do someth. with implication of obligation to carry out what is stated, promise κατὰ τὸ ἐ. according to the promise 2 Pt 3:13.② the content of what is promised, the thing promised (Ael. Aristid. 52 p. 599 D.; Philo, Mut. Nom. 128) τὰ μέγιστα ἐ. ἡμῖν δεδώρηται (God) promised very great things and has granted them to us 1:4.—TW. -
85 ἐπακούω
ἐπακούω fut. ἐπακούσομαι; 1 aor. ἐπήκουσα; pf. 3 sg. ἐπακήκοε LXX; inf. ἐπακηκοέναι (Just., D. 137, 4); 1 aor. pass. 3 sg. ἐπηκούσθη 2 Ch 30:27 (s. ἀκούω; Hom. [Il. 2, 143 in the sense ‘hear about’]+; Tat. 30, 2 ‘understand’ a foreign tongue). On LXX s. JBarr, JTS 31, ’80, 67–72.① to pay close attention to what one is told w. implication of being responsive, hear, listen to (Aeschyl., Choëph. 725; Lucian, Tim. 34 τ. εὐχῶν; Mitt-Wilck. I/2, 478, 6=BGU 1080, 6; IMaronIsis 7; PGM 13, 207 μοι; LXX; τῆς φωνῆς ἡμῶν En 103:14; 106:8; Jos., Ant. 9, 10) τινός someone (Lucian, Pseudolog. 23; UPZ 78, 24 [159 B.C.] Isis, ἐπάκουσόν μου; PGM 3, 497; Gen 17:20 al.; TestAbr A 14 p. 94, 2 [Stone p. 36]; JosAs 14:2) 1 Cl 8:3 (quot. of unknown orig.; cp. Is 65:24); B 3:5; ἐπήκουσά σου 2 Cor 6:2 (Is 49:8; CCox, Biblica 62, ’81, 251–58); τῆς δεήσεως GJs 2:4; 4:1f; 20:3 (last not pap); προσευχομένου Ἰωνᾶ AcPlCor 2:30.—OWeinreich, Θεοὶ ἐπήκοοι: MAI 37, 1912, 1–68.② to act appropriately in response to what one hears, heed, obey (Hes., Op. 275; Hdt. 4, 141; Pla., Soph., 227c; Vett. Val. 67, 16; Judg 2:17 A; 1 Macc 10:38 v.l.) abs. πρέπον ἐστὶν ἐ. κατὰ μηδεμίαν ὑπόκρισιν it is fitting to be obedient without hypocrisy IMg 3:2. ἔμπροσθέν τινος before someone = obey someone B 12:11 (Is 45:1).—New Docs 1, 15. M-M. TW. Spicq. Sv. -
86 ἐπαναπαύομαι
ἐπαναπαύομαι (found in act. in Aelian, NA 5, 56 and Judg 16:26 A; the mid. occurs in Hero Alex. I p. 424, 12; Epict.; Artem.; Herodian 2, 1, 2; Jos., Ant. 8, 84, almost always in LXX, once TestSol 7:7 P, and without exception in our lit.) fut. ἐπαναπαύσομαι; 1 aor. ἐπανεπαυσάμην LXX; pf. 3 sg. ἐπαναπέπαυται 4 Km 2:15; 1 Pt 4:14 v.l. Pass.: 2 fut. 3 sg. ἐπαναπαήσεται Lk 10:6 (-παύσεται v.l.); 2 aor. ἐπανεπάην D 4:2.① to be in a state or condition of repose, rest, take one’s rest GHb 70, 18=Ox 654, 8f (but the latter text in fragmentary state, s. editor’s note); B 4:13. With implication of benefits bestowed in the process ἐπί τινα rest upon someone ἐπʼ αὐτὸν ἡ εἰρήνη ὑμῶν your peace will rest upon him Lk 10:6 (Num 11:25, 26 ἐπανεπαύσατο τ. πνεῦμα ἐπʼ αὐτούς; 4 Km 2:15; cp. 1 Pt 4:14 v.l.)② to find well-being or inner security, find rest, comfort, support τινί in someth. and ἐπί τινα on someone (LXX) fig. (Herm. Wr. 9, 10 τῇ πίστει ἐ.) τοῖς λόγοις τ. ἁγίων D 4:2. ἐπὶ τὸν πένητα Hs 1, 2, 5 (s. ἀναπαύω). In the sense rely on (Trypho Gr. 194 [I B.C.]; Artem. 4, 65; Epict. 1, 9, 9; Mi 3:11; 1 Macc 8:11) νόμῳ Ro 2:17.—M-M. TW.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπαναπαύομαι
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87 ἐπάρατος
ἐπάρατος, ον (ἐπαράομαι ‘imprecate’; Thu. et al.; Cass. Dio; SIG 799, 23 [38 A.D.]; Philo; Jos., Ant. 1, 58; 6, 117; 7, 208) pert. to being pronounced outside the realm of the sacred, with implication of being under divine condemnation, accursed J 7:49. On this subject s. Billerb. II 494–519.—DELG s.v. ἀρά. M-M. TW. -
88 ἐπίγειος
ἐπίγειος, ον (Pla. et al.; TestSol; TestAbr A 4, 81, 18 [Stone p. 10]; Philo; Jos., Ant. 6, 186; 8, 44; Just., A II, 5, 2; Tat. 32, 1; Mel., P. 39; Ath.)① pert. to what is chacteristic of the earth as opposed to heavenly, earthlyⓐ as adj. (Plut., Mor. 566d; M. Ant. 6, 30, 4 ἐ. ζωή; pap; TestJud 21:4; Ath. 31, 3 βίον) σῶμα 1 Cor 15:40 (opp. ἐπουράνιος; on this contrast s. below 1bα and MDahl, Resurrection of the Body ’62, 113–16). Of the body οἰκία ἐ. earthly dwelling (cp. Philo, Cher. 101) 2 Cor 5:1 (EEllis, Paul and His Recent Interpreters ’61, 40–43). W. the connotation of weakness (Lucian, Icarom. 2): σοφία earthly wisdom=human philosophy Js 3:15 (cp. Ath. 24, 5 [mutilated context]) cp. εὕρημα ἐ. an earthly (i.e. purely human) discovery Dg 7:1. πνεῦμα ἐ. earthly spirit of the spirit in false prophets Hm 9:11; 11:6, 11f, 14, 17, 19 (cp. Tat. 32, 1 λόγου τοῦ … ἐ.).ⓑ as subst.α. τὰ ἐ. (M. Ant. 7, 48; Philo, Op. M. 101; 113; Just., A II, 5, 2; Ath. 27, 1 [both opp. τὰ ἐπουράνια].—Opp. τὰ ἐπουράνια as Herm. Wr. Fgm. 26 p. 544, 1 Sc. Cp. Philo, Op. M. 117; Mel., P. 39.) earthly things J 3:12 (LBrun, SymbOsl 8, 1929, 57–77); cp. Pol 2:1; Dg 7:2.β. οἱ ἐ.: in the expr. πᾶν γόνυ ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων Phil 2:10 the second of the three main concepts is not confined to human beings (cp. PGM 4, 225f; 3038ff, esp. 3042f πᾶν πνεῦμα δαιμόνιον … ἐπουράνιον ἢ ἀέριον εἴτε ἐπίγειον εἴτε ὑπόγειον ἢ καταχθόνιον. 5, 166f πᾶς δαίμων οὐράνιος κ. αἰθέριος κ. ἐπίγειος κ. ὑπόγειος. 12, 67 θεοὶ οὐράνιοι κ. ἐπίγειοι κ. ἀέριοι κ. ἐπιχθόνιοι. 17a, 3 Ἄνουβι, θεὲ ἐπίγειε κ. ὑπόγειε κ. οὐράνιε. IDefixWünsch 4, 11; TestSol); cp. ITr 9:1.—IEph 13:2 it is impossible to say w. certainty from which nom. ἐπιγείων is derived, ἐπίγειοι or ἐπίγεια.② pert. to earthly things, with implication of personal gratification, subst. worldly things τὰ ἐ. φρονεῖν think only of worldly things Phil 3:19.—DELG s.v. γῆ. M-M. TW. -
89 ἐπιγίνομαι
ἐπιγίνομαι 2 aor. ἐπεγενόμην (s. γίνομαι; in var. mngs., but gener. of someth. happening next, Hom. et al.; ins, pap, LXX; TestSol 9:8 L for παραγίνομαι; Philo, Aet. M. 20 al.) to happen, with implication of existence of a new condition, come to pass, of wind come up (Thu. 3, 74, 2; 4, 30, 2; Diod S 18, 20, 7 ἐπιγενομένου μεγάλου πνεύματος; Jos., Ant. 9, 209) Ac 28:13. Of the night come on (Hdt. 8, 70 al.; Arrian, Anab. 1, 2, 7 νὺξ ἐπιγενομένη; 2, 11, 5; Polyaenus 3, 7, 3 al.; Jos., Ant. 1, 301) 27:27 v.l.—DELG s.v. γίγνομαι. M-M. -
90 ἐπιδιατάσσομαι
ἐπιδιατάσσομαι (s. διατάσσω; only in Christian wr.; s. OEger, ZNW 18, 1918, 92f) to add to, with implication of supplementary or modifying instructions, legal t.t. add a codicil to a will Gal 3:15.—MConrat, ZNW 5, 1904, 215f.—TW.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπιδιατάσσομαι
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91 ἐπιπίπτω
ἐπιπίπτω 2 aor. ἐπέπεσον (-σα v.l. Ro 15:3); pf. ἐπιπέπτωκα (s. πίπτω; Hdt. et al.; ins, pap, LXX; pseudepigr.; Philo, De Jos. 256; Jos., Ant. 6, 23; 8, 377) gener. ‘fall upon’.① to cause pressure by pushing against or falling on, fall on, pressⓐ to fall on, with implication of damage caused fall upon someth. ἐπί τι (X., Oec. 18, 7) of a hailstone on a man’s head Hm 11:20.ⓑ to make contact approach impetuously/eagerly τινί (Syntipas p. 11, 12) ἐπέπεσεν αὐτῷ he threw himself upon him Ac 20:10. ὥστε ἐπιπίπτειν αὐτῷ (w. ἵνα foll.) so that they pressed about him (in order that) Mk 3:10 (cp. Thu. 7, 84, 3 ἀθρόοι ἀναγκαζόμενοι χωρεῖν ἐπέπιπτον ἀλλήλοις; JosAs 27:6 ἐπέπεσαν αὐτοῖς ἄφνω). ἐπί τι (Gen 50:1) ἐπὶ τὸν τράχηλόν τινος fall on someone’s neck (= embrace someone) (Gen 45:14 [s. MWilcox, The Semitisms of Ac, ’65, 67]; Tob 11:9, 13) Lk 15:20; Ac 20:37. ἐπιπεσὼν ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ he pressed close to Jesus’ breast J 13:25 v.l.② to happen to, befall, of extraordinary events and misfortunes: come upon ἐπί τινα someone. ὀνειδισμοί reproaches have fallen upon someone Ro 15:3 (Ps 68:10). φόβος ἐ. ἐπί τινα fear came upon someone (Josh 2:9; Jdth 14:3; Job 4:13) Lk 1:12; Ac 19:17, cp. Rv 11:11. φόβ. ἐ. τινί (Da 4:5; Job 13:11.—ἐ. τινί also Memnon [I B.C./I A.D.]: 434 Fgm. 1, 28, 3 Jac.; Synes., Kingship 16 p. 18c δέος ἐπιπεσεῖν ἅπασιν) 1 Cl 12:5. Abs. ἐπέπεσεν στάσις τῶν Φαρισαίων καὶ Σαδδουκαίων a quarrel broke out betw. the Ph. and S. Ac 23:7 v.l. Of the Holy Spirit: comes upon someone ἐπί τινι 8:16. ἐπί τινα (cp. Ezk 11:5) 8:39 v.l.; 10:44; 11:15; 19:6 D. Of a trance ἔκστασις ἐ. ἐπί τινα (Da 10:7 Theod.) 10:10 v.l.—M-M. -
92 ἐπιποθέω
ἐπιποθέω fut. ἐπιποθήσω; 1 aor. ἐπεπόθησα (ποθέω ‘long for’, s. next entry; Hdt. et al.; LXX, Philo) to have a strong desire for someth., with implication of need, long for, desire τὶ someth. (Pla., Protag. 329d; Plut., Agis 798 [6, 2]; Lucian, D. Deor. 4, 3; Ps 118:131, 174; Tat. 20, 1) γάλα milk 1 Pt 2:2. τινά someone (Hdt. 5, 93; Diod S 17, 101, 6; Epict. 3, 24, 53; Sir 25:21) πάντας ὑμᾶς Phil 1:8; 2:26 (v.l. π. ὑ. ἰδεῖν). ὑμᾶς 2 Cor 9:14. W. inf. foll. (Philo, Abr. 87 ἐ. θεὸν ἀνευρεῖν) τὸ οἰκητήριον ἐπενδύσασθαι 2 Cor 5:2. ἰδεῖν τινα Ro 1:11; 1 Th 3:6; 2 Ti 1:4. πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα Js 4:5 is difficult because of the problem posed by uncertainty in the tradition concerning the correct reading of the verb: κατοικίζω text (causative) and κατοικέω v.l. (intr.), but the mng. of the verb is clear; if κατῴκισεν is read, one can render either the spirit that (God) has caused to dwell in us yearns jealously or (God) yearns jealously over the spirit that he has put in us; if κατῴκησεν the spirit that has taken up abode in us yearns jealously. See MDibelius ad loc. (w. lit.). AMeyer, D. Rätsel des Jk 1930, 258f; ASchlatter, D. Brief d. Jak. ’32, 248–53.—CSpicq, RB 64, ’57, 184–95. B. 1162. TW. Spicq. Sv. -
93 ἐπισκοπέω
ἐπισκοπέω fut. ἐπισκοπήσω; 1 aor. ἐπεσκόπησα; pf. pass. ptc. ἐπεσκοπημένος (s. σκοπέω and next entry; Aeschyl. et al.).① to give attention to, look at, take care, see to it w. μή foll. (Philo, Decal. 98) with implication of hazard awaiting one Hb 12:15.② to accept responsibility for the care of someone, oversee, care for (Pla., Rep. 6 p. 506a τὴν πολιτείαν; Dio Chrys. 8 [9], 1 of Diogenes the Cynic’s mission in life; LBW 2309; 2412e; pap [Witkowski 52, 12; cp. 63, 18; 71, 43]; 2 Ch 34:12), hence in a distinctively Christian sense of the activity of church officials 1 Pt 5:2, esp. of one entrusted with oversight: be an overseer τινά over someone of Jesus, the ideal overseer/supervisor IRo 9:1. In a play on words w. ἐπίσκοπος: ἐπισκόπῳ μᾶλλον ἐπισκοπημένῳ ὑπὸ θεοῦ the overseer/supervisor, who is rather overseen/supervised by God=‘the bishop who has God as his bishop’ IPol ins (ἐπισκοπέω of God: Jos., C. Ap. 2, 160). Abs. serve as overseer Hv 3, 5, 1.—DELG s.v. σκέπτομαι. M-M. TW. -
94 ἐπιχείρησις
ἐπιχείρησις, εως, ἡ(s. χείρ; Hdt. et al.; Jos., Ant. 15, 103; 16, 188) the act of putting one’s hand to (with implication of forceful gesture), attempt, attack ἐπί τινα Ac 12:3 D. -
95 ἑρμηνεύω
ἑρμηνεύω (s. prec. two entries) aor. 3 sg. ἡρμήνευσεν (Papias [2:15]); pf. inf. ἑρμηνευκέναι Esth 10:31; pf. pass. ptc. ἡρμηνευμένην 2 Esdr 4:7 (Trag. et al.)① to help someone understand a subject or matter by making it plain, explain, interpret (Pla., Ion, 535a al.; BGU 140, 20 [201/2 A.D.]; Philo) τινί τι someth. to someone Lk 24:27 v.l. Ἰουδαϊσμὸν ἑ. ὑμῖν propound the Judean way (Judaism) to you (w. the implication that interpretation has first been done) IPhld 6:1 (ἑρμ. also means simply proclaim, discourse on, without the idea of interpreting: Soph., Oed. C. 399; Philostrat., Vi. Soph. 2, 14; 2, 22 al.; Celsus 3, 55; SIG 1168, 88 [IV B.C.]; SEG VIII, 551, 39 [I B.C.]).② to render words in a different language, translate (so the act. and mid., X., An. 5, 4, 4; BGU 326 II, 22; PRyl 62; 2 Esdr 4:7; Job 42:17b; TestSol 13:6 P.; EpArist 39; Philo; Jos., Ant. 6, 156, C. Ap. 2, 46) J 1:38 v.l., 42; 9:7 (Stephan. Byz. s.v. Ἱστός: κέλλα ῥαρσάθ, ὸ̔ ἑρμηνεύεται ἱστὸς νηός). Μελχισέδεκ is ἑρμηνευόμενος βασιλεὺς δικαιοσύνης Hb 7:2.—Of translation of Matthew’s work Papias (2:15).—DELG s.v. ἑρμηνεύς. M-M. EDNT. TW. Spicq. -
96 ἑτεροδοξία
ἑτεροδοξία, ας, ἡ (s. prec. entry; Pla., Theaet. 193d; Philo, Fgm. 72 Harris) expression of thought that differs from accepted views or teachings, with implication of being divisive, strange, erroneous opinion IMg 8:1.—TW. -
97 ἔκβασις
ἔκβασις, εως, ἡ (s. ἐκβαίνω; Hom. et al.; pap, LXX; Jos., Ant. 1, 91; Mel., P. 58, 427 [ἐμ-Ch.])① end point of a duration, end ἐ. τῆς ἀναστροφῆς Hb 13:7 can mean the end of one’s life (cp. Marinus, Vi. Procli 26 ἐ. τοῦ βίου; Wsd 2:17), but can also be understood as② outcome of an event or state, outcome (cp. PRyl 122, 5 [II A.D.]=produce [τῶν ἐδαφῶν]; Wsd 11:14) as result of one’s way of life, w. implication of success Hb 13:7.③ way out of some difficulty, a way out, end (Comp. II 107f J. [Menand., Fgm. 696 Kock III 200] τ. κακοῦ; Polyb. 3, 7, 2; Epict. 2, 7, 9, Ench. 32, 3; Vett. Val. 180, 14f ἡ ἔκβασις τ. πραγμάτων; cp. 186, 24; PFlor 74, 16 τ. ἑορτῆς) 1 Cor 10:13 (s. WGauld, ET 52, ’40/41, 337–40).—DELG s.v. βαίνω. M-M. TW. -
98 ἔλευσις
ἔλευσις, εως, ἡ (fr. ἐλεύσομαι, s. ἔρχομαι; Dionys. Hal. 3, 59, 1 ed. JReiske 1774 [ed. CJacoby 1885ff has ἔλασις]; Cornutus 28 p. 54, 11; Cass. Dio 8, 10, 7; Syntipas p. 23, 28; Cat. Cod. Astr. XII 157, 1; Hesych.; Etym. Gud. 454, 9; TestSol; TestAbr A 16 p. 97, 15 [Stone p. 42]) the act of reaching a point with implication of determined objective, coming, arrival (Lat.: adventus) of the first coming of Christ: ἔ. τοῦ δικαίου Ac 7:52; ἔ. τοῦ κυρίου ἡμῶν Pol 6:3; ἡ ἔ. τοῦ Χριστοῦ 1 Cl 17:1.—Of Christ’s second coming (AcThom 28 [Aa II/2 p. 145, 7]) Lk 21:7 D; 23:42 D (in Irenaeus 1, 10 of both). ὁ κύριος … εἰς ταχεῖαν ποιήσεται τὴν ἔ. the Lord … will soon make his appearance or advent AcPlCor 2:3.—GKilpatrick, JTS 46, ’45, 136–45. DELG s.v. ἐλεύσομαι. TW. -
99 ἔρχομαι
ἔρχομαι impv. ἔρχου, ἔρχεσθε; impf. ἠρχόμην; fut. ἐλεύσομαι; 2 aor. ἦλθον, and the mixed forms ἦλθα (W-S. §13, 13; B-D-F §81, 3; Mlt-H. 208f), ἤλθοσαν (LXX; TestAbr A 20 p. 103, 12 [Stone p. 54]), ἤλθωσαν (GJs 21:1; ἤλθωσιν17:3; s. deStrycker p. 246f); pf. ἐλήλυθα; plpf. 3 sg. ἐληλύθει 3 Km 10:10, 12 (Hom.+). This multipurpose marker is not readily susceptible to precise classification, but the following outline of usage covers the principal lines:① of movement from one point to another, with focus on approach from the narrator’s perspective, comeⓐ of movement itselfα. abs. ἔρχου καὶ ἔρχεται Mt 8:9; Lk 7:8; cp. Mt 22:3; Lk 14:17; J 5:7; Ac 10:29; 1 Cor 11:34; Rv 8:3 al. κραυγὴ γέγονεν• ἰδοὺ ὁ νυμφίος ἔρχεται Mt 25:6 v.l. (Jos., Bell. 5, 272 βοῶντες• ὁ υἱὸς ἔρχεται). οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες Mk 6:31. ἦλθε δρομέως came on the run AcPl Ha 4, 30 (TestAbr A 5 p. 82, 24 [Stone p. 12] ἦλθεν δρομαία ἐπʼ αὐτούς=Sarah came to them on the run). Also w. the specif. mng. come back, return (Hom. et al.; Bar 4:37; 1 Esdr 5:8; Tob 2:3 BA) J 4:27; 9:7; Ro 9:9; of Joseph GJs 16:2 (foll. by κατέβη of Mary; both Joseph and Mary ‘return’ from an uninhabited area). Come before the judgment-seat of God 2 Cl 9:4. Come in a hostile sense Lk 11:22 P75 et al. (cp. X., Hellenica 6, 5, 43).β. used w. prepositions: ἀπό w. gen. of place (Herodian 1, 17, 8 ἀ. τοῦ λουτροῦ; ἀ. βορρᾶς PsSol 11:3; ἀ. τῆς μεγάλης πόλεως TestAbr A 2 p. 78, 30 [Stone p. 4]) Mk 7:1; 15:21; Ac 18:2; 2 Cor 11:9; w. gen. of pers. Mk 5:35; J 3:2b; Gal 2:12.—ἐκ w. gen. of place Lk 5:17; J 3:31b.—εἰς w. acc. of place into Mt 2:11; 8:14; 9:1; Mk 1:29; 5:38; Lk 23:42 (cp. 1bα below, end); J 11:30; εἰς Κόρινθον AcPl Ha 6, 2 (εἰς τὸν παράδεισον TestAbr A 11 p. 90, 1 [Stone p. 28]). to, toward J 11:38; 20:3. εἰς τὸ πέραν Mt 8:28; 16:5. εἰς τ. ἑορτήν to the festival, i.e. to celebrate it J 4:45b; 11:56. ἐκ … εἰς J 4:54.—διά w. gen. of place and εἰς Mk 7:31; ὁ … ἐρχόμενος διᾶ τῆς θύρας one who enters by the gate 10:2 (P75).—μετά w. gen. of pers. ἵνα ἔλθῶ μετʼ αὐτοῦ ἐν τῇ δόξη τοῦ πατρὸς αὐτοῦ so that I might return with him in the glory of his Father AcPl Ha 10, 8. ἐν w. dat. of the thing w. which one comes Ro 15:29. ἐν ῥάβδῳ 1 Cor 4:21, also to denote the state of being in which one comes ἐν πνεύματι Lk 2:27; cp. Ro 15:32; w. dat. of the pers. who accompanies someone Jd 14.—ἐπί w. acc. of place over Mt 14:28, to (JosAs 26:5; ParJer 8:4; Jos., Ant. 7, 16; Just., D. 88, 3) Lk 19:5; Ac 12:10, 12; w. acc. of thing to (PTor I, 1; II, 29 [116 B.C.] ἔρχεσθαι ἐπὶ τὸ κριτήριον; Jos., Ant. 12, 395) Mt 3:7; Mk 11:13b; w. acc. of pers. to (ἐπὶ γυναῖκα Just., A I, 33, 3) J 19:33; Ac 24:8 v.l.; against Lk 14:31 (1 Macc 5:39 ἔρχ. ἐπί τινα εἰς πόλεμον; Jos., Ant. 7, 233; Mel., P. 17, 114).—κατά w. acc. of place to Lk 10:33; Ac 16:7; AcPl Ha 2, 5.—παρά w. acc. of place to Mt 15:29; w. gen. of pers. from Lk 8:49.—πρός w. acc. of pers. to (X., Mem. 1, 2, 27; En 106:4; JosAs 3:6; Jos., Ant. 2, 106; 11, 243; Just., D. 77, 4) Mt 3:14; 7:15; Mk 9:14; Lk 1:43; J 1:29, 47; 2 Cor 13:1 and oft. ἀπό τινος (gen. of pers.) πρός τινα 1 Th 3:6.γ. w. an adverb of place ἄνωθεν ἔ. J 3:31. ἐκεῖ 18:3. ἐνθάδε 4:16. ὄπισθεν Mk 5:27. πόθεν (Jdth 10:12) J 3:8; 8:14; Rv 7:13. ποῦ Hb 11:8. ὧδε Mt 8:29; Ac 9:21 (ApcEsdr 5:10; ApcSed 9:4; cp. ParJer 7:16 ἐνταῦθα. The adv. w. a case funct. as prep. ἄχρι τινός Ac 11:5. ἐγγύς τινος Hv 4, 1, 9. ἕως τινός Lk 4:42 (ApcMos 34 ἐλθὲ ἕως ἐμοῦ).δ. w. a case, without a prep.: dat. of pers. come to someone (Aeschyl., Prom. 358; Thu. 1, 13, 3; X., An. 7, 7, 30; BGU 1041, 16 [II A.D.] ὅτι ἔρχομαί σοι) Mt 21:5 (Zech 9:9); Rv 2:5, 16.ε. The purpose of coming is expressed by an inf. (Eur., Med. 1270, also Palaeph. p. 62, 12; 1 Macc 16:22; Bel 40 Theod.; 1 Esdr 1:23; 5:63; TestSol 5 D ἦλθε θεάσασθαι; TestAbr B 5 p. 109, 21 [Stone p. 66] ἔρχομαι … κοιμηθῆναι; Just., D. 78, 7 ὸ̔ν ἐληλύθεισαν προσκυνῆσαι) Mt 2:2; 12:42; Mk 15:36; Lk 1:59; 3:12 al.; by a fut. ptc. (Hom. et al.) Mt 27:49; Ac 8:27; by a pres. ptc. Lk 13:6 (TestJob 9:8 αἰτοῦντες); by ἵνα J 10:10; 12:9b (TestJob 34:5; ApcMos 29); εἰς τοῦτο ἵνα Ac 9:21; διά τινα J 12:9a.ζ. Single forms of ἔ. are used w. other verbs to denote that a person, in order to do someth., must first come to a certain place: in parataxis ἔρχεται καί, ἦλθεν καί etc. (Ex 19:7; 2 Km 13:36; 2 Esdr 5:16; JosAs 10:6; TestJob 8:3; ApcMos 37) Mt 13:19, 25; Mk 2:18; 4:15; 5:33; 6:29; 12:9; 14:37; Lk 8:12, 47; J 6:15; 11:48; 12:22; 19:38; 20:19, 26; 21:13; 3J 3; Rv 5:7; 17:1; 21:9. ἔρχου καὶ ἴδε J 1:46; 11:34. ἔρχεσθε καὶ ὄψεσθε 1:39. A ptc. of ἔ. followed by a finite verb ἐλθών (Hdt. 2, 115; LXX; TestJob 7:1; Just., D. 8, 4 al.) Mt 2:8; 8:7; 9:10, 18 (cp. εἷς 3b; προσέρχομαι 1a); 12:44; 14:12; 18:31; 27:64; 28:13; Mk 7:25; 12:14, 42; 14:45; 16:1; Ac 16:37, 39. ἐρχόμενος Lk 13:14; 16:21; 18:5. The participial constr. is best transl. come and. In some pass. ἐλθών is to be rendered when (someone) has come J 16:8; 2 Cor 12:20; Phil 1:27 (opp. ἀπών).—Instead of the transcription ]λη λυθεισα POxy 1081, 3, read after the Coptic SJCh 88, 19–89, 1: ἐ]ληλύθεισαν.ⓑ of making an appearance come before the public, appear (cp. ἦλθον εἰς τόνδε τὸν κόσμον ‘I was born’ Ar. 1, 1).α. of Jesus as Messiah Lk 3:16; J 4:25; 7:27, 31, who for this reason (on the basis of pass. like Ps 117:26; Hab 2:3; Da 7:13 Theod.) is called ὁ ἐρχόμενος Mt 11:3; Lk 7:19f; Hb 10:37 (Hab 2:3), or ὁ ἐρχόμενος ἐν ὀνόματι κυρίου Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38; J 12:13 (in all cases Ps 117:26); also in John, in whose writings the idea of Jesus having come heaven-sent to the earth is of considerable importance J 16:28: (ὁ προφήτης) ὁ ἐρχόμενος εἰς τ. κόσμον J 6:14; 11:27 (cp. ἐρχόμενος εἰς τ. κόσμον ἐπὶ τὸ ὄρος τῶν ἐλαιῶν ParJer 9:20). Of the appearance of Jesus among humans (s. Harnack, ‘Ich bin gekommen’: ZTK 22, 1912, 1–30; AFrövig, D. Sendungsbewusstsein Jesu u. d. Geist 1924, 129ff) Mt 11:19; Lk 7:34; J 5:43; 7:28; 8:42. Foll. by the inf. of purpose Mt 5:17; 10:34f; Lk 19:10. W. ἵνα foll. J 10:10b (ἦλθον, as here, Herm. Wr. 1, 30). W. εἰς τ. κόσμον and ἵνα foll. 12:46; 18:37; εἰς κρίμα, ἵνα 9:39; w. inf. foll. 1 Ti 1:15. ἔ. ἐν σαρκί come in the flesh 1J 4:2; 2J 7; B 5:10f. εἰς σάρκα AcPlCor 1:14. ἔ διʼ ὕδατος καὶ αἵματος 1J 5:6 w. the continuation ἐν τ. ὕδατι καὶ ἐν τ. αἵματι (on the mng. of the prep. s. B-D-F §223, 3; 198, 4). ὀπίσω w. gen. come after of Christ in relation to his forerunner Mt 3:11; Mk 1:7; J 1:15, 27, 30. The idea of coming is even plainer in connection w. the coming of the Human One (Son of Man), the return of Jesus fr. his heavenly home Mt 10:23; Ac 1:11 (opp. πορεύεσθαι); 1 Cor 4:5; 11:26; 2 Th 1:10 (Just., D. 28, 2 al.). W. ἐν τῇ δόξῃ Mt 16:27; 25:31; Mk 8:38; Lk 9:26 (cp. ἔνδοξος … ἐλεύσεται Just., D. 49, 2). ἐπὶ τ. νεφελῶν μετὰ δυνάμεως καὶ δόξης Mt 24:30 (Just., D. 31, 1). ἐν νεφέλαις, νεφέλῃ etc. Mk 13:26; Lk 21:27. ἐν τ. βασιλείᾳ αὐτοῦ in his kingdom Mt 16:28; Lk 23:42 v.l.β. of forerunners of the Messiah and those who identify themselves as such: Elijah Mt 11:14; 17:10, 11, 12; Mk 9:11, 12, 13 (Just., D. 49, 1); John the Baptist Mt 11:18; Lk 7:33; J 1:31; w. εἰς μαρτυρίαν for testimony 1:7. Others, including false messiahs, false teachers, and an antichrist Mt 24:5; Mk 13:6; Lk 21:8 (ἐπὶ τ. ὀνόματί μου calling on my name); J 10:8; 2 Cor 11:4; 2 Pt 3:3; 1J 2:18.② to proceed on a course, with destination in view, go (Hom. et al.; LXX) ὀπίσω τινός go with (lit. ‘after’) someone fig., of a disciple Mt 16:24; Mk 8:34 v.l.; Lk 9:23; 14:27. ἐπί τι go to someth. Mt 21:19; Mk 11:13a (w. indir. quest. foll.). πρός τινα Lk 15:20. σύν τινι J 21:3. ἔ. ὁδόν go on a journey (Hom. et al.) Lk 2:44. S. also 1bα above.③ to change place or position, with implication of being brought, be brought (Hom. et al.; Thu. 6, 71, 2 χρήματα; Arrian, Anab. 2, 13, 5 ἀγγελία et al.) ὁ λύχνος the lamp is brought Mk 4:21. Sim. ἐλθούσης τ. ἐντολῆς when the commandment came Ro 7:9.④ to take place, comeⓐ of timeα. of temporal increments ἔρχονται ἡμέραι in future sense (1 Km 2:31; Am 8:11) Lk 23:29; Hb 8:8 (Jer 38:31); ἐλεύσονται ἡμ. Mt 9:15; Mk 2:20; Lk 5:35; 17:22; 21:6 (TestSol 13:7 C; Just., D. 40, 2). ἦλθεν ἡ ἡμέρα 22:7; Rv 6:17.—ἔρχεται ὥρα ὅτε the time is coming when J 4:21, 23; 5:25; 16:25; also ἔ. ὥρα ἐν ᾗ J 5:28; ἔ. ὥρα ἵνα 16:2, 32. ἦλθεν ἡ ὥρα the hour has come = the hour is here Mk 14:41b; J 16:4; Rv 14:7, 15; w. ἵνα foll. J 13:1 (ἥκω P66). ἐλήλυθεν ἡ ὥ. ἵνα 12:23; 16:32; without ἵνα 17:1; cp. 7:30; 8:20.—ἔρχεται νύξ 9:4 (Appian, Bell. Civ. 2, 40 §159 νυκτὸς ἐρχομένης). ἡμέρα κυρίου 1 Th 5:2. καιροί Ac 3:20 (GrBar 8:1 ὁ καιρός). τὸ πλήρωμα τ. χρόνου Gal 4:4.β. of events and situations that are connected w. a certain time ὁ θερισμός J 4:35. ὁ γάμος τ. ἀρνίου Rv 19:7. ἡ κρίσις 18:10. So also the ptc. ἐρχόμενος coming, future, imminent: αἰὼν ἐ. (=הָעוֹלָם הַבָּא) the age to come Mk 10:30; Lk 18:30; ἑορτὴ ἐ. the coming festival Ac 18:21 v.l.; σάββατον ἐ. 13:44; ὀργὴ ἐ. the wrath which will be revealed (at the Judgment) 1 Th 1:10. τὰ ἐρχόμενα what is to come (Is 44:7 τὰ ἐπερχόμενα) J 16:13. Of God in Rv ὁ ὢν κ. ὁ ἦν κ. ὁ ἐρχόμενος 1:4, 8; 4:8.ⓑ of events and circumstancesα. of natural or sensory phenomena (Hom. et al.; also TestAbr A 19 p. 102, 10 [Stone p. 52]; βροντῆς … καὶ ἀστραπῆς ἐλθούσης; ApcEsdr 5:7 νεφέλη) ποταμοί Mt 7:25, 27. κατακλυσμός Lk 17:27. λιμός Ac 7:11. Of rain ἔ. ἐπὶ τῆς γῆς come upon the earth Hb 6:7. Sim. of the coming down of birds fr. the air Mt 13:4, 32; Mk 4:4; of a voice resounding fr. heaven ἦλθεν φωνὴ ἐκ τ. οὐρανοῦ J 12:28 (Test Abr A 10 p. 88, 15 and 14 p. 94, 25 [Stone p. 24; p. 36]; Just., D. 88, 8; cp. Il. 10, 139; En 13:8; TestSol 1:3 VW; TestJob 3:1; ParJer 9:12; ApcEsdr 7:13).β. of transcendent and moral-spiritual phenomena: of spiritual coming of God come, appear J 14:23; of Christ ibid. and vss. 3, 18, 28; of the Paraclete 15:26; 16:7, 13.—ἡ ἀποστασία 2 Th 2:3. ἡ βασιλεία τ. θεοῦ Mt 6:10; Lk 11:2 (MBurrows, JBL 74, ’55, 1–8); 17:20; 22:18 al.; 1 Cl 42:3.—τ. σκάνδαλα Mt 18:7; Lk 17:1. τὰ ἀγαθά Ro 3:8 (cp. Jer. 17:6). τὸ τέλειον 1 Cor 13:10. ἡ πίστις Gal 3:23, 25.⑤ ἐ. in var. prepositional combinations ἔ. ἐκ τ. θλίψεως have suffered persecution Rv 7:14. ἔ. εἰς τὸ χεῖρον Mk 5:26 (Witkowski no. 36, 12=White no. 35 τοῦ παιδίου εἰς τὰ ἔσχατα ἐληλυθότος of a child in desperate circumstances; TestAbr A 20 p. 102, 27 [Stone p. 52] εἰς θάνατον ἔρχονται). εἰς τοσαύτην ἀπόνοιαν, ὥστε 1 Cl 46:7 (Hyperid. 2, 5 εἰς τοῦτο ἀπονοίας ἔ., ὥστε). εἰς πειρασμόν Mk 14:38 (cp. Himerius, Or. 48 [Or. 14], 19 εἰς ἐπιθυμίαν ἐλθεῖν). εἰς ἀπελεγμόν Ac 19:27. εἰς τὴν ὥραν ταύτην J 12:27. ἔ. εἰς κρίσιν submit to judgment (letter of Philip in Demosth. 12, 11; 16; ApcEsdr 2:26 ἔλθωμεν ὁμοῦ εἰς κρίσιν) 5:24. εἰς ἐπίγνωσιν 1 Ti 2:4; 2 Ti 3:7 (Polyb. 6, 9, 12; Appian, Mithr. 31 §123 ἔρχεσθαι ἐς γνῶσίν τινος; Cebes 12, 3 εἰς τὴν ἀληθινὴν παιδείαν ἐλθεῖν; TestSol 20:5 εἰς ἔννοιαν ἐλθεῖν; Just., D. 90, 1 οὐδʼ εἰς ἔννοιαν τούτου ἐλθεῖν). ἵνα ἔλθω εἰς τὴν ἐκ νεκρῶν ἀνάστασιν so that I might realize the resurrection of the dead (cp. ApcMos 10 εἰς τὴν ἡμέραν τῆς ἀναστάσεως) AcPlCor 2:35. εἰς φανερόν come to light Mk 4:22; Lk 8:17. εἰς προκοπήν result in furthering Phil 1:12 (cp. Wsd 15:5). ἔ. εἴς τι of the writer of a letter come to, i.e. deal with someth. (a new subject) 2 Cor 12:1 (cp. w. ἐπὶ Ar. 2:1 al.; Just., D. 42 ἐπὶ τὸν λόγον). εἰς ἑαυτόν come to oneself (=to one’s senses) (Diod S 13, 95, 2; Epict. 3, 1, 15; TestJos 3:9; GrBar 17:3; Sb 5763, 35) Lk 15:17. ἐπί τινα of serious misfortunes come over someone (Dt 28:15; Jos., Ant. 4, 128) J 18:4 (cp. PIand 21, 2 ἡμῶν τὰ ἐρχόμενα οὐκ οἶδα); tortures IRo 5:3; blood upon the murderers Mt 23:35; the Holy Spirit comes down upon someone (cp. Ezk 2:2; Just., D. 49, 7; 88, 1 ἐλεύσεσθαι ἐπʼ αὐτὸν τὰς δυνάμεις) Mt 3:16; Lk 11:2 v.l.; Ac 19:6; peace Mt 10:13; the wrath of God Eph 5:6; cp. Col 3:6; ἡ βασιλεία Lk 11:2 D; ἔ. πρὸς τ. Ἰησοῦν come to Jesus = become disciples of Jesus J 5:40; 6:35, 37, 44f, 65; πρὸς τ. πατέρα 14:6. ἔ. ὑπὸ τὸν ζυγόν 1 Cl 16:17 (cp. PsSol 18, 7f. ὑπὸ ῥάβδον παιδείας Χριστοῦ).—Not infreq. the pres. ἔρχομαι has the mng. of the fut.: Mt 17:11; Lk 12:54 (corresp. to καύσων ἔσται vs. 55); 19:13; J 14:3. Esp. also ἕως ἔρχομαι until I shall come J 21:22f; 1 Ti 4:13; Hs 5, 2, 2; 9, 10, 5; 6; 9, 11, 1. S. B-D-F §323; 383, 1; Rob. 869. S. also 4aα above.—B. 696. DELG. M-M. EDNT. TW. -
100 ἤδη
ἤδη adv. (Hom.+; contrast ἤδη ‘already’ and ἔτι ‘still’ Chariton 49).① a point of time prior to another point of time, w. implication of completion, now, already, by this time.ⓐ w. pres. tense: Mt 3:10; 15:32; Mk 4:37; 8:2; 11:11; Lk 7:6; 21:30 (w. ἐγγὺς εἶναι as Jos., Ant. 6, 223); J 4:36 (if ἤδη belongs to the preceding sentence vs. 35, cp. on its position Tob 3:6 BA; Jos., Ant. 3, 48); 11:39 al. now (Appian, Bell. Civ. 5, 21 §82 ἤδη λέγουσα; Just., D. 43, 3), ἤδη καί even now (3 Macc 3:10; 6:24; Jos., Ant. 16, 100) Lk 3:9. Sim. νῦν ἤδη 1J 4:3 (Just., D. 137, 4 καὶ νῦν ἤδη; cp. 55, 1 τὰ νῦν δὲ ἤδη).— at once (Polyaenus 6, 8) γινώσκεται ἤδη=we know at once Lk 21:30 D.ⓑ w. a past tense (Just., A I, 42, 1 ὡς ἤδη γενόμενα al.): Mt 14:15, 24; 17:12; Mk 6:35; 13:28; 15:42, 44 v.l.; Lk 12:49 al. σῶμα ἤδη νενεκρωμένον Ro 4:19. διὰ τὸ ἤδη πεφημίσθαι because the rumor had already spread far and wide AcPl Ha 4, 17f al.② marker of culmination, now at length in the phrase ἤδη ποτέ (Heraclit. Sto. 62 p. 82, 14; Epict. 3, 24, 9; Just., D. 32, 5; 75, 2; ostracon fr. Thebes in Dssm., LO 167 [LAE 186]), somet. used w. a past tense Phil 4:10; 2 Cl 13:1, somet. w. the fut. (Jos., Ant. 3, 300): εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐλθεῖν whether now at last I may perh. succeed in coming Ro 1:10.③ marker of logical proximity and immediateness, in fact (so also Ath.) ἤδη ἐμοίχευσεν Mt 5:28. ἤδ. κέκριται J 3:18. ἤδ. ἥττημα ὑμῖν ἐστιν 1 Cor 6:7.④ marker of intensification: in Mt 5:28 and 1 Cor 6:7 ἤδη approaches the sense really or our colloq. ‘you see’.—DELG. M-M. TW.
См. также в других словарях:
implication — Implication … Thresor de la langue françoyse
implication — [ ɛ̃plikasjɔ̃ ] n. f. • XVe « fait d être embrouillé »; lat. implicatio 1 ♦ (1611) Dr. Action d impliquer (qqn) dans une affaire criminelle. 2 ♦ Log. Relation logique consistant en ce qu une chose en implique une autre (si A, alors B). Log., math … Encyclopédie Universelle
implication — im·pli·ca·tion /ˌim plə kā shən/ n 1: the act of implicating: the state of being implicated 2: the act of implying: the state of being implied 3: something implied Merriam Webster’s Dictionary of Law. Merriam Webster. 1996 … Law dictionary
Implication — Im pli*ca tion, n. [L. implicatio: cf. F. implication.] 1. The act of implicating, or the state of being implicated. [1913 Webster] Three principal causes of firmness are. the grossness, the quiet contact, and the implication of component parts.… … The Collaborative International Dictionary of English
implication — implication, inference are often interchangeable, but they may be distinguished when they specifically refer to something that is hinted at but not explicitly stated. Implication applies to what is hinted, whether the writer or speaker is aware… … New Dictionary of Synonyms
Implication — can refer to:* Logic: ** Logical implication as regarded in mathematical logic. ** Material conditional as regarded in philosophical logic.:* Entailment (pragmatics):Also, in linguistics, there are different specialized related notions::*… … Wikipedia
implication — Implication. s. f. v. Engagement dans une affaire criminelle. On le vouloit impliquer dans le crime, & par cette implication le rendre incapable de tenir Office ny Benefice … Dictionnaire de l'Académie française
Implication — Implication, lat. deutsch, Verwickelung; impliciren, verwickeln; einschließen; implicite, lat., eingeschlossen; mitbegriffen … Herders Conversations-Lexikon
Implication — [engl.], Implikation … Universal-Lexikon
implication — (n.) early 15c., action of entangling, from L. implicationem (nom. implicatio) interweaving, entanglement, from pp. stem of implicare involve, entangle, connect closely, from assimilated form of in into, in, on, upon (see IN (Cf. in ) (2)) +… … Etymology dictionary
implication — [n] association, suggestion assumption, conclusion, connection, connotation, entanglement, guess, hint, hypothesis, incrimination, indication, inference, innuendo, intimation, involvement, link, meaning, overtone, presumption, ramification,… … New thesaurus