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1 mynd(skreyting)
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2 útskÿring (meî myndum/dæmum)
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3 AFI
* * *m.1) grandfather;2) man;afi eptir afa, in regular descent.* * *a, m. [cp. Lat. avus, Ulf. avô = μάμμα, and aba = ανήρ, vir], grandfather: it is now frequent, but occurs very rarely in old writers, who almost always use móðurfaðir or föðurfaðir. Yet it occurs in the poem Rm. 16—afi ok amma—and Vþm. 29, where it = föðurfaðir. It is curious to observe that in the poem Skm.—whence it is again transferred into the Grógaldr—it is used in the sense of a boy or a son; cp. as an illustration of this use the Norse phrase—D. N. iv. 848—afi eptir afa = son after father, man after man in uninterrupted succession, in accord- ance to the Gothic aba; Edda 108, Fms. iv. 288, vi. 346, xi. 6. We also say lang-afi, great-grandfather, and langamma, great-grandmother.COMPD: afasystir. -
4 BJARKEY-
in the word bjarkeyjar-réttr, m. town-law, used as opposed to landslög or landsréttr, county-law, Sks. 22; sökin veit til landslaga en eigi til bjarkeyjarréttar, Fms. vii. 130; vide N. G. L. i. 303–336. It is an illustration of this curious word, that the Danes at present call a justice ‘birkedommer,’ and the district ‘birk;’ cp. local names, as in Sweden,—in Birchâ civitate regiâ, Johann. Magnus 542 (Ed. 1554); civitas Birchensis, 556; in Birchâ civitate tum maxima, 541; in Norway, Bjarkey is one of the northern islands, whence the famous Norse family Bjarkeyingar took their name; v. Munch, the pref. to Norge’s Beskrivelse. Etym. uncertain; hedged in with birch (?). -
5 marka-tafla
u, f. an entry of all the ‘marks’ in a district using the same mountain pastures, see also the description in Piltr og Stúlka, as an illustration of Icelandic life; even the church had a mark, kirkja á mark, Vm. 29. -
6 NAFN
* * *n.2) name, title (hersir at nafni).* * *often spelt namn, n.; [Ulf. namo; common to all Teut. languages without the n, which has been preserved in the Norse; Dan. navn; Swed. namn; Lat. nomen; Gr. ὄνομα]:—a name; af hans nafni tók nafn Britannia, Fms. xi. 416; spyrja e-n at nafni, Nj. 6; gefa namn, Grág. i. 101; at nafni, by name, passim; kalla á namn e-s, 623. 24; í nafni e-s, in one’s name, id., passim; skírnar-nafn, a baptismal name; auk-nafn, a nickname. For the ancient ceremony, even of the heathen age, of sprinkling infants with water and giving them a name see the remarks and references given s. v. ausa, (to which add Dropl. 25, ok mun ek ekki við þér sjá, þvíat þú jóst mik vatni.) Proper names were either single as Steinn or compound as Hall-steinn, Þor-steinn, Vé-steinn, Há-steinn, Her-steinn, Gunn-steinn, see Þorst. hv. 46, Eb. 126 new Ed. (Append.); for giving names to infants see Vd. ch. 13, Nj. ch. 14, 59, Ld. ch. 13, Eb. ch. 7, 11, 12, and the Sagas passim. The ancient Teutons and Scandinavians used but one name, for nicknames are rare or of later date, and perh. came into use through contact with foreigners, as with the Gaelic tribes in the west, for in the Landn. such names abound in Icel., though they were afterwards disused; the law makes it a case of outlawry to ‘give names,’ ef maðr gefr manni nafn annat en hann eigi áðr ok varðar fjörbaugs garð, ef hann reiðisk við, Grág. (Kb.) ii. 182, see however nafn-festr below. For illustration see lists of names subjoined to the Editions of the Sagas, Landn., Bs., Fms., Fb. iii, Espól. Annals; a list of nicknames, Fb. iii. 657–663. Worthy of note is the desire of the men of old to live again in a new name, cp. Vd. ch. 3, Fb. ii. 7–9, and many other instances; one who falls short of the man he is named after is said to kafna undir nafni. 2. gramm. a noun, Skálda 180.II. a name, title; at gipta hana tignara manni fyrir nafns sakir, Fms. i. 157; hersir at nafni, Ld. 8, Ó. H. 106; nafn ok veldi, Eg. 268; keisara-nafn, konungs-n., jarls-n., passim; at nafni, nominally, not really, not well; fontr með búnaði at nafni, Pm. 68, 78.COMPDS: nafnagipt, nafnaskipti, nafnaskrá. -
7 ÓÐR
I)(óð, ótt), a.1) mad, frantic; óðr maðr, madman;2) furious, vehement, eager (váru þeir synir Ósvífrs óðastir á þetta mál); e-m er ótt, one is eager, impatient (hann kallaði sér þó ótt um ferðina); ótt, as adv. vehemently (þeir reiddu ótt sverðin ok hjuggu títt); Flosi fór at engu óðara en hann væri heima, Flosi behaved as calmly as if he were at home.m.1) mind, feeling;2) song, poetry; óðar smiðr, poet.* * *1.adj., óð, ótt, [Ulf. wôds = δαιμονιζόμενος; A. S. wod; Engl. wood, Chaucer, Spenser; Scot. wud; Germ. wüthend]:—mad, frantic; nú verðr maðr svá óðr, at hann brýzt ór böndum, N. G. L. ii. 54 (band-óðr, mad so as to be kept in bonds); hestrinn var óðr ok kornfeitr, Fms. xi. 280; óðr maðr, a madman, Grág. i. 155; óðs manns víg, óðs manns verk, N. G. L. i. 64; óðr hundr, a mad dog, Pr. 473.2. frantic, furious, vehement, eager; ólmr ok óðr, Fms. iv. 111; hann görðisk svá óðr at hann kastaði skildinum, Eg. 289; görði hann sik óðan um, Fs. 6l; göra sik óðan ok reidan, Fb. i. 559; svá vórn þeir óðir, Fms. vii. 270: hvárt þeir leggja því betr fram en ek, sem þeir eru óðari, 259; vóru þeir óðastir á þetta mál, Ld. 210; hann var óðr at verki sínu, Nj. 58; hann lét sem hann væri óðr ok ærr at íshögginu, Fms. vi. 337: of a thing, violent, óðr útsynningr, a violent gale, Bs. ii. 50; orrosta óð ok mannskæð, Fms. i. 44; bardagi sem óðastr, vii. 265, Nj. 247; óðr byrr, Hm. 89; ótt veðr, Am. 18.II. neut., ótt e-m er ótt um e-t, to be impatient; var þeim Þorgilsi ótt til at flytja líkit í brott, Fms. v. 98; hann kallaði sér þó ótt um ferðina, vi. 375; Flosi fór at engu óðara en hann væri heima, not more rashly than if, as calmly as if, he were at home, Nj. 220; vér skulum fara at engu ótt, not hastily, Háv. 48; fékk konungr sótt ok fór ekki mjök ótt í fyrstu, Fms. ix. 249.2. adverb, phrase, ótt ok títt, vehemently and rapidly; þeir reiddu ótt sverðin ok hjuggu títt, Fms. ii. 322; drjúpa mjök ótt, vi. 351: acc. óðan, as adv., bera óðan á, to talk fast and vehemently.2.m., gen. óðs and óðar, [totally different from the preceding word, but akin to Ulf. wods in weit-’wods’ = μαρτύς, weit-wodan = μαρτυρειν, weit-wodiþa, weit-wodei = μαρτύριον; cp. also Icel. æði = sense, wit, manner, answering to the Goth. weit-wodei]:—mind, wit, soul, sense, Lat. mens, Gr. νους; the old Vsp. distinguishes between three parts of the human soul,—önd, óðr, and læ, spirit, mind, and craft (?); the önd was breathed into man by Odin, the óðr by Hænir, the læ by Löðurr; the faculty of speech seems also to be included in the óðr. The tale in Plato’s Protagoras is an interesting illustration of the Northern legend as briefly told (and only there) in Vsp. 17, 18: tryggva óð, hafa góðan óð, to be of good cheer, Nj. (in a verse).2. song, poetry; bragr, hróðr, óðr, mærð, lof, Edda 95:—metre, sá er óðinn skal vandan velja, Lil. 98; óðar-smiðr, a ‘song-smith’ = poet, Eg. (in a verse); óðar-ár, ‘speech-oar,’ Geisli 37; and óðar-lokarr, ‘speech-plane,’ i. e. the tongue, Edda (in a verse); óðar-rann, mind’s abode, Likn. 1. óð-borg, f, ‘mind’s-borough’ = the breast, Harms, 1. óð-gerð, f. versification, Geisli.II. Óðr, the husband of Freyja, Vsp. 29; in the tale in Edda of Freyja, she wanders over the earth seeking for her lost husband and weeping for him golden tears, (answering to the Gr. tales of Demeter as told in the Homeric hymn.) -
8 önd-vegi
and önd-ugi, n. [from and- ( opposite) and vegr]:—an ‘opposite-seat,’ high-seat, so called because two seats are placed opposite to one another; in ancient timbered halls the benches were placed longways, running along the walls of the halls (sec bekkr), with the two seats of honour in the middle facing one another; the northern bench facing the sun, was called öndvegi it æðra, the higher or first high-seat, the opposite or southern bench being it úæðra, the lower or second high-seat; the two high-seats were the most honoured places in the hall, and a chief guest used to be placed in the southern high-seat. In England the master and mistress sitting opposite one another at each end of the table may be a remnant of this old Scandinavian custom. The sides of the high-seat were ornamented with uprights (öndugis-súlur) carved with figures, such as a head of Thor or the like; these posts were regarded with religious reverence; many of the settlers of Iceland are said to have taken the high-seat posts with them, and when near Iceland to have thrown them over-board to drift ashore, and where they found them, there they took up their abode. When a man of rank died, the son, after all rites performed, solemnly seated himself in his father’s seat, as a token of succession: in Vd. ch. 23, the sons sat not in the father’s seat before they had avenged his death.B. References in illustration of this: Þorgerðr sat á tali við Þorstein bróður sinn í öndvegi, Ísl. ii. 200; var þeim Illuga ok sonum hans skipat í öndvegi, en þeim brúðguma á annat öndvegi gegnt Illuga, konur sátu a palli, 250; Guðmundr sat í öndvegi, en Þórir Helgason gagnvart honum, en konur sátu á palli, brúðr sat á miðjan pall, etc., Lv. 37; á hinn úæðra bekk gagnvert öndugi mínu (better, ‘útar frá öndnginu,’ v. l.), Nj. 129; þat var forn siðr í Noregi ok svá í Danmörk ok Svíþjóðu, at konungs hásæti var á miðjan langbekk í veizlustofum, sat þar dróttning til vinstri handar konungi, var þat kallat konungs öndvegi …, annat öndvegi var á hinn úæðra pall, etc., Fms. vi. 439; af öllum hirðmönnum virði konungr mest skáld sín, þeir skipuðu annat öndvegi, Eg. 24; konungr tekr blíðliga við Hjálmari, ok skipar í öndvegi gegnt sér, Fms. iii. 79; þér mun skipat á inn óæðra bekk gegnt öndugi Rúts, Nj. 32; reis hann þá upp or rekkju ok settisk í öndvegi, Eg. 644; eta at ölkrásim ok í öndugi at senda, Akv. 36; nú skal presti bjóða ok konu hans til erfis, sitja skal hann í andvegi ok kona hans í hjá honum, N. G. L. i. 404; hann gékk í höllina ok sá þar sitja í öndugi Baldr bróður sinn, Edda 38; jarl gékk inn í stofuna, var þar fjölmenni mikit, þar sat í öndugi maðr gamall … jarl settisk öðrum-megin gagnvart Þorgný, Ó. H. 66; hann sá mann mikinn ok vegligan í öndvegi, Glúm. 336; ef maðr verðr dauðr, þá skal arfi í öndvegi setjask, Js. 75; heim skal búanda stemna ok til húss fara … stemni hann honum inn til andvegis, N. G. L. i. 217, 219: the saying, eigi verðr öllum í öndvegi skipað, it is not for all to sit on the high-seat, cp. Horace’s non cuivis homini contingit adire Corinthum.COMPDS: öndugishöldr, öndvegissúla, öndvegissæti.
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