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i+was+struck+(

  • 1 נעתקו המילים מפיו

    was speechless, was struck dumb

    Hebrew-English dictionary > נעתקו המילים מפיו

  • 2 שדף

    שָׁדַף(b. h.; cmp. דפף, s. v. דַּף) to knock; (of grain) to blast. Pesik. ʿAsser, p. 99b> (read:) דוח אחת … והיא שוֹדְפַתָּן I send one east wind, and it blasts them; Yalk. Deut. 892 שדפתן (corr. acc.); Tanḥ. Reh 17 ומְשַׁדַּפְתָּן; Pesik. R. s. 25 ושוֹדֶפֶת. Pi. שִׁדֵּף same, v. supra. Nif. נִשְׁדַּף, Nithpa. נִשְׁתַּדֵּף to be blasted. B. Mets.IX, 6 המקבל … או נִשְׁדְּפָה if one tenanted a field …, and the locust ate it up, or it was blasted. Ib. 105b כגון שנִשְׁתַּדְּפוּ ארבעוכ׳ (it is considered a regional calamity,) if for instance four fields on four sides of that in litigation have been struck with blast. Ib. נ׳ תלם אחדוכ׳ if one furrow over the whole length of it was struck. Y.M. Kat. III, 81d top כל מקום … היה נִשְׁדָּף every spot on which his eye looked was blasted; a. fr.

    Jewish literature > שדף

  • 3 שָׁדַף

    שָׁדַף(b. h.; cmp. דפף, s. v. דַּף) to knock; (of grain) to blast. Pesik. ʿAsser, p. 99b> (read:) דוח אחת … והיא שוֹדְפַתָּן I send one east wind, and it blasts them; Yalk. Deut. 892 שדפתן (corr. acc.); Tanḥ. Reh 17 ומְשַׁדַּפְתָּן; Pesik. R. s. 25 ושוֹדֶפֶת. Pi. שִׁדֵּף same, v. supra. Nif. נִשְׁדַּף, Nithpa. נִשְׁתַּדֵּף to be blasted. B. Mets.IX, 6 המקבל … או נִשְׁדְּפָה if one tenanted a field …, and the locust ate it up, or it was blasted. Ib. 105b כגון שנִשְׁתַּדְּפוּ ארבעוכ׳ (it is considered a regional calamity,) if for instance four fields on four sides of that in litigation have been struck with blast. Ib. נ׳ תלם אחדוכ׳ if one furrow over the whole length of it was struck. Y.M. Kat. III, 81d top כל מקום … היה נִשְׁדָּף every spot on which his eye looked was blasted; a. fr.

    Jewish literature > שָׁדַף

  • 4 צמת

    צָמַת(b. h.) ( to be pressed together, 1) to meet, join. Ḥull.76a צוֹמְתִין, v. צוֹמֶת. 2) to be smashed. B. Kam.85b הכהו … וצָמְתָה ידווכ׳ if one struck his neighbor on his hand, and his hand was smashed, but is expected to recover; Y.Naz.IX, end, 58a. 3) to contract; to reduce a swelling by applications of vinegar, wine Pes.40a שורן … וחומץ צֹומְתָן he steeps the barley-corns in vinegar, and this binds them (prevents moisture from penetrating and creating fermentation); v. צָפַד. Sabb.109a מי שנגפה … צֹומְתָהּ ביין (Ar. בחומץ) he whose hand or foot was struck, may apply wine (vinegar) to reduce the swelling (on the Sabbath). Pi. צִימֵּת ( to press together, 1) to heap up, store, save. Gen. R. s. 83, end אבותיך מְצַמְּתִים ואתה מבזבז thy ancestors saved, and thou squanderest; Yalk. ib. 140 מְצַמְצְמִין; Yalk. Chr. 1074 מצומצמים (read מצמ׳). 2) to gather together, summon to a meeting. Ylamd. to Gen. 46:28 quot. in Ar. (play on צמתך, Cant. 4:1) שהוא מְצַמְּתָן … בצמאה he summons them to the synagogues, and they drink the words of the Law with thirst.Part. pass. מְצוּמָּת; pl. מְצוּמָּתִים, מְצוּמָּתִין a) restrained, abstemious, self-controlled. Cant. R. to VI, 7 (ref. to צמתך, ib.) על הצנועין ועל המצ׳ שבכם of the chaste and self-controlled among you.b) summoned to follow, follower. Pesik. Haʿomer, p. 70b> (ref. to צמים, Job 5:5) אברהם וכל המצ׳ לו Abraham and all his followers; Lev. R. s. 28; Pesik. R. s. 18; Yalk. Job 898. Nif. נִצְמַת to be quashed; (denom. of צְמִיתוּת) to be sold for ever, not to be recovered in the jubilee. B. Mets.79a (ref. to לצמיתת, Lev. 25:30) מי שאין שם יובל נִצְמֶתֶתוכ׳ that which without the law concerning the jubilee would be sold for ever, is recovered by dint of the jubilee; יצאת זו … אינה נצמתת which excludes a case like this (a sale for sixty years), where the sale would not be perpetual even if the law of jubilee did not exist at all.

    Jewish literature > צמת

  • 5 צָמַת

    צָמַת(b. h.) ( to be pressed together, 1) to meet, join. Ḥull.76a צוֹמְתִין, v. צוֹמֶת. 2) to be smashed. B. Kam.85b הכהו … וצָמְתָה ידווכ׳ if one struck his neighbor on his hand, and his hand was smashed, but is expected to recover; Y.Naz.IX, end, 58a. 3) to contract; to reduce a swelling by applications of vinegar, wine Pes.40a שורן … וחומץ צֹומְתָן he steeps the barley-corns in vinegar, and this binds them (prevents moisture from penetrating and creating fermentation); v. צָפַד. Sabb.109a מי שנגפה … צֹומְתָהּ ביין (Ar. בחומץ) he whose hand or foot was struck, may apply wine (vinegar) to reduce the swelling (on the Sabbath). Pi. צִימֵּת ( to press together, 1) to heap up, store, save. Gen. R. s. 83, end אבותיך מְצַמְּתִים ואתה מבזבז thy ancestors saved, and thou squanderest; Yalk. ib. 140 מְצַמְצְמִין; Yalk. Chr. 1074 מצומצמים (read מצמ׳). 2) to gather together, summon to a meeting. Ylamd. to Gen. 46:28 quot. in Ar. (play on צמתך, Cant. 4:1) שהוא מְצַמְּתָן … בצמאה he summons them to the synagogues, and they drink the words of the Law with thirst.Part. pass. מְצוּמָּת; pl. מְצוּמָּתִים, מְצוּמָּתִין a) restrained, abstemious, self-controlled. Cant. R. to VI, 7 (ref. to צמתך, ib.) על הצנועין ועל המצ׳ שבכם of the chaste and self-controlled among you.b) summoned to follow, follower. Pesik. Haʿomer, p. 70b> (ref. to צמים, Job 5:5) אברהם וכל המצ׳ לו Abraham and all his followers; Lev. R. s. 28; Pesik. R. s. 18; Yalk. Job 898. Nif. נִצְמַת to be quashed; (denom. of צְמִיתוּת) to be sold for ever, not to be recovered in the jubilee. B. Mets.79a (ref. to לצמיתת, Lev. 25:30) מי שאין שם יובל נִצְמֶתֶתוכ׳ that which without the law concerning the jubilee would be sold for ever, is recovered by dint of the jubilee; יצאת זו … אינה נצמתת which excludes a case like this (a sale for sixty years), where the sale would not be perpetual even if the law of jubilee did not exist at all.

    Jewish literature > צָמַת

  • 6 נאלם דום

    fell silent, was struck dumb

    Hebrew-English dictionary > נאלם דום

  • 7 תקל

    תָּקַל(cmp. תָּקַע) to strike, knock. Nif. נִתְקַל to strike against, stumble (cmp. כָּשַׁל). Yalk. Num. 764 כשתראה שנִתְקְלוּ בדברוכ׳ when thou seest that they (Israel) have stumbled in anything, leap thou against (attack) them. B. Kam.III, 1 המניח … ונ׳ בה ושברה if one left his pitcher on public ground, and another man came and struck against it, and broke it. Ib. 4 ונ׳ הראשון ונפל ונ׳וכ׳ and the first man stumbled and fell, and the second man stumbled over the first. Ib. 28b נ׳ באבן ונשוףוכ׳ if he struck against a stone, and the vessel was smashed by the stone; נ׳ בקרקעוכ׳ if he struck against soft ground, and the vessel was smashed through falling on the stone. Ib. 29b נ׳ פושע הוא he that does damage by stumbling is legally considered like one criminally negligent; a. fr. Hif. הִתְקִיל same. Pesik. R. s. 44 הושע … אלא מַתְקֶלֶת Hosea declared her (Israel) nothing more than a stumbler (ref. to כשלת, Hos. 14:2).

    Jewish literature > תקל

  • 8 תָּקַל

    תָּקַל(cmp. תָּקַע) to strike, knock. Nif. נִתְקַל to strike against, stumble (cmp. כָּשַׁל). Yalk. Num. 764 כשתראה שנִתְקְלוּ בדברוכ׳ when thou seest that they (Israel) have stumbled in anything, leap thou against (attack) them. B. Kam.III, 1 המניח … ונ׳ בה ושברה if one left his pitcher on public ground, and another man came and struck against it, and broke it. Ib. 4 ונ׳ הראשון ונפל ונ׳וכ׳ and the first man stumbled and fell, and the second man stumbled over the first. Ib. 28b נ׳ באבן ונשוףוכ׳ if he struck against a stone, and the vessel was smashed by the stone; נ׳ בקרקעוכ׳ if he struck against soft ground, and the vessel was smashed through falling on the stone. Ib. 29b נ׳ פושע הוא he that does damage by stumbling is legally considered like one criminally negligent; a. fr. Hif. הִתְקִיל same. Pesik. R. s. 44 הושע … אלא מַתְקֶלֶת Hosea declared her (Israel) nothing more than a stumbler (ref. to כשלת, Hos. 14:2).

    Jewish literature > תָּקַל

  • 9 לקי

    לקי, לָקָה( to become less, 1) to suffer, be under a disadvantage. B. Mets. III, 12 יִלְקֶה בחסר ויתר he suffers the disadvantages of loss or gain, i. e. he must pay according to the original value of his charge in case of depreciation, or according to the present value in case of a rise in value. Tosef.Yeb.IX, 3 בזו מידת הדין לוֹקָה justice suffers under this rule, i. e. it is inconsistent; Y.B. Kam.IV, beg.4a; a. e.Esp. to be smitten, afflicted with disease (esp. leprosy); (of crops) to be struck (by hail); to be blighted. Sabb.87b לָקוּ בכורות the first-born (in Egypt) were smitten. Ib. 97a; Yoma 19b החושד … לוקה בגופו he who entertains a suspicion against worthy men, will be smitten with disease; Ex. R. s. 3 אף אתה ראוי לִלְקית בצרעת thou, likewise, deservest to be afflicted with leprosy. Ḥull.55a לָקְתָה בכוליא אחת if one of its kidneys is disordered.B. Mets.IX, 7 לקתה the wheat crop was blasted.Ber.18b שלו לא ל׳ his crop was not struck by hail.Makhsh. IV, 3, a. e. שלא יִלְקֶה הכותל that the wall may not suffer (from the rain); a. fr. 2) (of luminaries) to be eclipsed. Mekh. Bo. s. 1 כשהחמה לוֹקָה when there is an eclipse of the sun; כשהמזלות לוֹקִים when planets are eclipsed; Succ.29a; a. fr.Part. pass, לָקוּי disordered, sickly, stunted. Sifra Thazr., Neg., ch. VII, Par. 5; Neg. X, 1 (expl. Lev. 13:30) דק ל׳ קצר dak means diseased (sparse) and short hair. Yeb.80a כל שממעי אמו ל׳ one born with defective genitals. Tosef. ib. X, 6 קולו ל׳ his voice is abnormal (womanly, thin). Ib. 7 קולה ל׳ her voice is abnormal (manlike; Yeb.80b עבה). Ib. שערו ל׳ his hair is abnormal; a. fr. 3) (law) to be punished with lashes. Macc.I, 1 לוקה ארבעים he receives forty lashes (v. אַרְבַּע). Ib. III, 1 אלו הן הלוֹקִין the following persons receive (thirty nine) lashes. Snh.IX, 5 מי של׳ ושנה he who has been lashed twice (and commits the same offence again); a. v. fr. Hif. הִלְקָה 1) to disaffect, weaken, strike. Ber.18b ברד מַלְקֶה אותו hail will ruin his crops. Sabb.113b מפני שהוא מַלְקֶה because it makes thin (weakens ones constitution); a. e.Part. pass. מוּלְקֶה sickly, broken down. Ruth R. to I, 5 אף הוא משובר ומ׳ he (the messenger) was likewise broken down and sick; Lev. R. s. 17; Pesik. Vayhi, p. 66a>; Pesik. R. s. 17 מְלוּקֶּה (part. Pu.). 2) to punish with lashes, flog. Macc.III, 10 כמה מַלְקִין אותו how many lashes does the court inflict? Ib. 12 כיצד מלקין אותו how is the flogging done? Kidd.81a מלקין על לא טובה השמועה the court orders the flogging of a person for conduct giving rise to suspicion, basing its action on 1 Sam. 2:24. Gen. R. s. 7 אתה מַלְקֵנִי, v. קַבָּלָה; a. fr.

    Jewish literature > לקי

  • 10 לקה

    לקי, לָקָה( to become less, 1) to suffer, be under a disadvantage. B. Mets. III, 12 יִלְקֶה בחסר ויתר he suffers the disadvantages of loss or gain, i. e. he must pay according to the original value of his charge in case of depreciation, or according to the present value in case of a rise in value. Tosef.Yeb.IX, 3 בזו מידת הדין לוֹקָה justice suffers under this rule, i. e. it is inconsistent; Y.B. Kam.IV, beg.4a; a. e.Esp. to be smitten, afflicted with disease (esp. leprosy); (of crops) to be struck (by hail); to be blighted. Sabb.87b לָקוּ בכורות the first-born (in Egypt) were smitten. Ib. 97a; Yoma 19b החושד … לוקה בגופו he who entertains a suspicion against worthy men, will be smitten with disease; Ex. R. s. 3 אף אתה ראוי לִלְקית בצרעת thou, likewise, deservest to be afflicted with leprosy. Ḥull.55a לָקְתָה בכוליא אחת if one of its kidneys is disordered.B. Mets.IX, 7 לקתה the wheat crop was blasted.Ber.18b שלו לא ל׳ his crop was not struck by hail.Makhsh. IV, 3, a. e. שלא יִלְקֶה הכותל that the wall may not suffer (from the rain); a. fr. 2) (of luminaries) to be eclipsed. Mekh. Bo. s. 1 כשהחמה לוֹקָה when there is an eclipse of the sun; כשהמזלות לוֹקִים when planets are eclipsed; Succ.29a; a. fr.Part. pass, לָקוּי disordered, sickly, stunted. Sifra Thazr., Neg., ch. VII, Par. 5; Neg. X, 1 (expl. Lev. 13:30) דק ל׳ קצר dak means diseased (sparse) and short hair. Yeb.80a כל שממעי אמו ל׳ one born with defective genitals. Tosef. ib. X, 6 קולו ל׳ his voice is abnormal (womanly, thin). Ib. 7 קולה ל׳ her voice is abnormal (manlike; Yeb.80b עבה). Ib. שערו ל׳ his hair is abnormal; a. fr. 3) (law) to be punished with lashes. Macc.I, 1 לוקה ארבעים he receives forty lashes (v. אַרְבַּע). Ib. III, 1 אלו הן הלוֹקִין the following persons receive (thirty nine) lashes. Snh.IX, 5 מי של׳ ושנה he who has been lashed twice (and commits the same offence again); a. v. fr. Hif. הִלְקָה 1) to disaffect, weaken, strike. Ber.18b ברד מַלְקֶה אותו hail will ruin his crops. Sabb.113b מפני שהוא מַלְקֶה because it makes thin (weakens ones constitution); a. e.Part. pass. מוּלְקֶה sickly, broken down. Ruth R. to I, 5 אף הוא משובר ומ׳ he (the messenger) was likewise broken down and sick; Lev. R. s. 17; Pesik. Vayhi, p. 66a>; Pesik. R. s. 17 מְלוּקֶּה (part. Pu.). 2) to punish with lashes, flog. Macc.III, 10 כמה מַלְקִין אותו how many lashes does the court inflict? Ib. 12 כיצד מלקין אותו how is the flogging done? Kidd.81a מלקין על לא טובה השמועה the court orders the flogging of a person for conduct giving rise to suspicion, basing its action on 1 Sam. 2:24. Gen. R. s. 7 אתה מַלְקֵנִי, v. קַבָּלָה; a. fr.

    Jewish literature > לקה

  • 11 לָקָה

    לקי, לָקָה( to become less, 1) to suffer, be under a disadvantage. B. Mets. III, 12 יִלְקֶה בחסר ויתר he suffers the disadvantages of loss or gain, i. e. he must pay according to the original value of his charge in case of depreciation, or according to the present value in case of a rise in value. Tosef.Yeb.IX, 3 בזו מידת הדין לוֹקָה justice suffers under this rule, i. e. it is inconsistent; Y.B. Kam.IV, beg.4a; a. e.Esp. to be smitten, afflicted with disease (esp. leprosy); (of crops) to be struck (by hail); to be blighted. Sabb.87b לָקוּ בכורות the first-born (in Egypt) were smitten. Ib. 97a; Yoma 19b החושד … לוקה בגופו he who entertains a suspicion against worthy men, will be smitten with disease; Ex. R. s. 3 אף אתה ראוי לִלְקית בצרעת thou, likewise, deservest to be afflicted with leprosy. Ḥull.55a לָקְתָה בכוליא אחת if one of its kidneys is disordered.B. Mets.IX, 7 לקתה the wheat crop was blasted.Ber.18b שלו לא ל׳ his crop was not struck by hail.Makhsh. IV, 3, a. e. שלא יִלְקֶה הכותל that the wall may not suffer (from the rain); a. fr. 2) (of luminaries) to be eclipsed. Mekh. Bo. s. 1 כשהחמה לוֹקָה when there is an eclipse of the sun; כשהמזלות לוֹקִים when planets are eclipsed; Succ.29a; a. fr.Part. pass, לָקוּי disordered, sickly, stunted. Sifra Thazr., Neg., ch. VII, Par. 5; Neg. X, 1 (expl. Lev. 13:30) דק ל׳ קצר dak means diseased (sparse) and short hair. Yeb.80a כל שממעי אמו ל׳ one born with defective genitals. Tosef. ib. X, 6 קולו ל׳ his voice is abnormal (womanly, thin). Ib. 7 קולה ל׳ her voice is abnormal (manlike; Yeb.80b עבה). Ib. שערו ל׳ his hair is abnormal; a. fr. 3) (law) to be punished with lashes. Macc.I, 1 לוקה ארבעים he receives forty lashes (v. אַרְבַּע). Ib. III, 1 אלו הן הלוֹקִין the following persons receive (thirty nine) lashes. Snh.IX, 5 מי של׳ ושנה he who has been lashed twice (and commits the same offence again); a. v. fr. Hif. הִלְקָה 1) to disaffect, weaken, strike. Ber.18b ברד מַלְקֶה אותו hail will ruin his crops. Sabb.113b מפני שהוא מַלְקֶה because it makes thin (weakens ones constitution); a. e.Part. pass. מוּלְקֶה sickly, broken down. Ruth R. to I, 5 אף הוא משובר ומ׳ he (the messenger) was likewise broken down and sick; Lev. R. s. 17; Pesik. Vayhi, p. 66a>; Pesik. R. s. 17 מְלוּקֶּה (part. Pu.). 2) to punish with lashes, flog. Macc.III, 10 כמה מַלְקִין אותו how many lashes does the court inflict? Ib. 12 כיצד מלקין אותו how is the flogging done? Kidd.81a מלקין על לא טובה השמועה the court orders the flogging of a person for conduct giving rise to suspicion, basing its action on 1 Sam. 2:24. Gen. R. s. 7 אתה מַלְקֵנִי, v. קַבָּלָה; a. fr.

    Jewish literature > לָקָה

  • 12 שדף

    שְׁדַףch., Ithpa. אִשְׁתַּדֵּיף, Ithpe. אִשְׁתְּדִיף, אִשְּׁדִיף same, 1) to be blasted, emptied of grain. B. Mets. 105b דאִישְּׁדּוּף רובא דבאגא when most of the fields of the valley were struck; ib. 106a אִשְׁתַּדּוּף רובאוכ׳ most of the fields … were struck, and also his barley was blasted. Ib. (mixed diet) דהא מִשְׁתַּדְּפוּ כל שדותיך for all thy fields have been struck; a. e. 2) (euphem.) to ease ones self. Targ. 1 Kings 18:27 (h. text שִׂיג).

    Jewish literature > שדף

  • 13 שְׁדַף

    שְׁדַףch., Ithpa. אִשְׁתַּדֵּיף, Ithpe. אִשְׁתְּדִיף, אִשְּׁדִיף same, 1) to be blasted, emptied of grain. B. Mets. 105b דאִישְּׁדּוּף רובא דבאגא when most of the fields of the valley were struck; ib. 106a אִשְׁתַּדּוּף רובאוכ׳ most of the fields … were struck, and also his barley was blasted. Ib. (mixed diet) דהא מִשְׁתַּדְּפוּ כל שדותיך for all thy fields have been struck; a. e. 2) (euphem.) to ease ones self. Targ. 1 Kings 18:27 (h. text שִׂיג).

    Jewish literature > שְׁדַף

  • 14 כשכש I

    כִּשְׁכֵּשI ( כשש; cmp. גִּשְׁגֵּש) to knock, strike, move to and fro, shake. Bets.20a כ׳ להם בזנבה (Ms. M. כ׳ לה) he made for them (in their presence) striking movements with the animals tail (making believe it was a female); Y. ib. II, 61c top התחיל מְכַשְׁכֵּש בזנבה; Y. Ḥag.II, 78a bot.Ḥull.II, 6 עד שתְּכַשְׁכֵּש בזנבה unless the animal strikes about with its tail (an evidence of vitality). Ib. 38a top כִּישְׁכְּשָׁה באזנה if it shook its ears (with vital force). Y.B. Kam.II, beg.2d; Bab. ib. 19b כ׳ בזנבה if the beast struck (and did damage) with its tail. Ib. כ׳ באמתה (v. preced.) if she struck (and did damage) with her fore-leg.V. שִׁכְשֵׁךְ II.( 2) (= שִׁכְשֵׁךְ; cmp. גִּעְגֵּעַ) to soothe, pat. Pesik. Zakh. p. 24b> (את) מְכַשְׁכְּשוֹ, v. שִׁכְשֵׁךְ I.

    Jewish literature > כשכש I

  • 15 כִּשְׁכֵּש

    כִּשְׁכֵּשI ( כשש; cmp. גִּשְׁגֵּש) to knock, strike, move to and fro, shake. Bets.20a כ׳ להם בזנבה (Ms. M. כ׳ לה) he made for them (in their presence) striking movements with the animals tail (making believe it was a female); Y. ib. II, 61c top התחיל מְכַשְׁכֵּש בזנבה; Y. Ḥag.II, 78a bot.Ḥull.II, 6 עד שתְּכַשְׁכֵּש בזנבה unless the animal strikes about with its tail (an evidence of vitality). Ib. 38a top כִּישְׁכְּשָׁה באזנה if it shook its ears (with vital force). Y.B. Kam.II, beg.2d; Bab. ib. 19b כ׳ בזנבה if the beast struck (and did damage) with its tail. Ib. כ׳ באמתה (v. preced.) if she struck (and did damage) with her fore-leg.V. שִׁכְשֵׁךְ II.( 2) (= שִׁכְשֵׁךְ; cmp. גִּעְגֵּעַ) to soothe, pat. Pesik. Zakh. p. 24b> (את) מְכַשְׁכְּשוֹ, v. שִׁכְשֵׁךְ I.

    Jewish literature > כִּשְׁכֵּש

  • 16 מוטה

    מוֹטָה, מֹטָהf. (b. h.; v. מוֹט) 1) a small barrow. Bets.III, 3 (25a), v. מוֹט. 2) pl. מוֹטוֹת bands of a yoke; yoke. Tanḥ. Bshall. 23 והיו מ׳ ומרכבותוכ׳ the yokes and the chariots ran (of themselves) 3) balances. Pesik. Bshall., p. 82a> במטה דאמיטין אתמיט להין Ar. with the balance with which they weighed, weighing was done to them; (Ar: as they made others sink, so were they made to sink (v. מוּט); oth. opin.: במַטֶּהוכ׳ with the staff with which they struck, were they struck).

    Jewish literature > מוטה

  • 17 מטה

    מוֹטָה, מֹטָהf. (b. h.; v. מוֹט) 1) a small barrow. Bets.III, 3 (25a), v. מוֹט. 2) pl. מוֹטוֹת bands of a yoke; yoke. Tanḥ. Bshall. 23 והיו מ׳ ומרכבותוכ׳ the yokes and the chariots ran (of themselves) 3) balances. Pesik. Bshall., p. 82a> במטה דאמיטין אתמיט להין Ar. with the balance with which they weighed, weighing was done to them; (Ar: as they made others sink, so were they made to sink (v. מוּט); oth. opin.: במַטֶּהוכ׳ with the staff with which they struck, were they struck).

    Jewish literature > מטה

  • 18 מוֹטָה

    מוֹטָה, מֹטָהf. (b. h.; v. מוֹט) 1) a small barrow. Bets.III, 3 (25a), v. מוֹט. 2) pl. מוֹטוֹת bands of a yoke; yoke. Tanḥ. Bshall. 23 והיו מ׳ ומרכבותוכ׳ the yokes and the chariots ran (of themselves) 3) balances. Pesik. Bshall., p. 82a> במטה דאמיטין אתמיט להין Ar. with the balance with which they weighed, weighing was done to them; (Ar: as they made others sink, so were they made to sink (v. מוּט); oth. opin.: במַטֶּהוכ׳ with the staff with which they struck, were they struck).

    Jewish literature > מוֹטָה

  • 19 מֹטָה

    מוֹטָה, מֹטָהf. (b. h.; v. מוֹט) 1) a small barrow. Bets.III, 3 (25a), v. מוֹט. 2) pl. מוֹטוֹת bands of a yoke; yoke. Tanḥ. Bshall. 23 והיו מ׳ ומרכבותוכ׳ the yokes and the chariots ran (of themselves) 3) balances. Pesik. Bshall., p. 82a> במטה דאמיטין אתמיט להין Ar. with the balance with which they weighed, weighing was done to them; (Ar: as they made others sink, so were they made to sink (v. מוּט); oth. opin.: במַטֶּהוכ׳ with the staff with which they struck, were they struck).

    Jewish literature > מֹטָה

  • 20 עוכלא

    עוּכְלָאm. ( עכל, cmp. אוּכְלָא II a. כְּלָה) ‘Ukhla, a small measure of capacity (also a weight). B. Bath.89b. Ib. 90a וכמה היא ע׳ אחד משמונה ברובע (ed. מחמשה ברביע, v. Rabb. D. S. a. l. to 89b note 400) and how much is an ‘Ukhla? One-eighth (fifth) of a fourth of a Kab. Sot.8b; Tosef. ib. III, 1 (missing in ed. Zuck.; Y. ib. I, 17a אוכלא); Num. R. s. 9. Erub.29a ע׳ תבלין an ‘U. of spices (v. כְּלָה).Pl. עוּכְלֵי. B. Bath.85b מחו לה מאה ע׳ עיכלא they struck (defeated) that opinion with a hundred measures against one (a hundred arguments against for one in favor of it; Rashi: with a hundred strokes with a lash to which the weight of an ‘Ukhla was attached); Keth.53a דאמינא כמאן דקא מחווכ׳ for I may adopt the opinion of him who said, they struck

    Jewish literature > עוכלא

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